Mulah ( Dhivehi : މުލައް) or Boli Mulah is one of the inhabited islands of Meemu Atoll .
110-414: The island is 136.06 km (85 mi; 73 nmi) south of the country's capital, Malé . The land area of the island is 68.4 ha (169 acres) in 2018. The island was described as having an area of 57.8 ha (143 acres) in 2007. Boli Mulah has a medical centre and a pharmacy. Sewage facilities were contracted to be built by September 2015, and safe drinking water was contracted to be provided for
220-459: A street culture outside the purview of adults. This is also ideal where it needs to be collected; as Iona and Peter Opie demonstrated in their pioneering book Children's Games in Street and Playground . Here the social group of children is studied on its own terms, not as a derivative of adult social groups. It is shown that the culture of children is quite distinctive; it is generally unnoticed by
330-432: A binary: one individual or group who actively transmits information in some form to another individual or group. Each of these is a defined role in the folklore process. The tradition-bearer is the individual who actively passes along the knowledge of an artifact; this can be either a mother singing a lullaby to her baby, or an Irish dance troupe performing at a local festival. They are named individuals, usually well known in
440-420: A causeway since the development of Hulhumalé, allowing the airport to be accessed by road from the latter. As Malé, Hulhulé and Hulhumalé are now linked by roads, inter-island travel between the three islands can be done by road. For the other islands, inter-island transport is by ferry. Malé island has a port that allows cargo vessels to dock. Malé City Council is the local government body responsible for
550-594: A certain large sandbank ( finolhu ) at the southern end of their atoll to clean tuna fish after a good catch. Owing to the large amount of tuna fish offal and blood, the waters around that sandbank looked like a big pool of blood ("maa ley gandeh": "maa" from the Sanskrit मह "maha", meaning big , and "lē" blood ). Traditionally the first inhabitants of the Maldives, which include the Giravaru people, did not have kings. They lived in
660-408: A child's birthday party, including verbal lore ( Happy Birthday song ), material lore (presents and a birthday cake), special games ( Musical chairs ) and individual customs (making a wish as you blow out the candles). Each of these is a folklore artifact in its own right, potentially worthy of investigation and cultural analysis. Together they combine to build the custom of a birthday party celebration,
770-483: A community. Many objects of material folklore are challenging to classify, difficult to archive, and unwieldy to store. The assigned task of museums is to preserve and make use of these bulky artifacts of material culture. To this end, the concept of the living museum has developed, beginning in Scandinavia at the end of the 19th century. These open-air museums not only display the artifacts, but also teach visitors how
880-649: A compound of folk and lore , was coined in 1846 by the Englishman William Thoms , who contrived the term as a replacement for the contemporary terminology of "popular antiquities" or "popular literature". The second half of the word, lore , comes from Old English lār 'instruction'. It is the knowledge and traditions of a particular group frequently passed along by word of mouth. The concept of folk has varied over time. When Thoms first created this term, folk applied only to rural, frequently poor, and illiterate peasants. A more modern definition of folk
990-504: A problem to be solved, but as a tremendous opportunity. In the diversity of American folklife, we find a marketplace teeming with the exchange of traditional forms and cultural ideas, a rich resource for Americans". This diversity is celebrated annually at the Smithsonian Folklife Festival and many other folklife fests around the country. There are numerous other definitions. According to William Bascom major article on
1100-594: A scripted combination of multiple artifacts which have meaning within their social group. Folklorists divide customs into several different categories. A custom can be a seasonal celebration , such as Thanksgiving or New Year's . It can be a life cycle celebration for an individual, such as baptism, birthday or wedding. A custom can also mark a community festival or event; examples of this are Carnival in Cologne or Mardi Gras in New Orleans . This category also includes
1210-509: A shift in purpose and meaning. There are many reasons for continuing to handmake objects for use, for example these skills may be needed to repair manufactured items, or a unique design might be required which is not (or cannot be) found in the stores. Many crafts are considered as simple home maintenance, such as cooking, sewing and carpentry. For many people, handicrafts have also become an enjoyable and satisfying hobby. Handmade objects are often regarded as prestigious, where extra time and thought
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#17328868771021320-507: A simple society and were ruled by local headmen. However, one day, a prince from the subcontinent called Koimala arrived in the Malé Atoll sailing from the North on a big ship. The people of Giraavaru spotted his vessel from afar and welcomed him. They allowed Prince Koimala to settle on that large sandbank in the midst of the waters tainted with fish blood. Trees were planted on the sandbank and it
1430-575: A sizable presence of unskilled laborers, as well as other professionals and members of the business community. The whole island group, the Maldives, is named after its capital. The word "Maldives" means "the islands (dives) of Malé". The first settlers in the Maldivian islands were Dravidian people who arrived from the neighboring shores of the modern Indian subcontinent and coastal Ceylon . Comparative studies of Maldivian linguistic, oral, and other cultural traditions, in addition to folklore , point to
1540-426: A small sampling of objects and skills that are included in studies of material culture. Customary culture is remembered enactment, i.e. re-enactment. It is the patterns of expected behavior within a group, the "traditional and expected way of doing things" A custom can be a single gesture , such as thumbs down or a handshake . It can also be a complex interaction of multiple folk customs and artifacts as seen in
1650-450: A social event during the winter months, or the gifting of a quilt to signify the importance of the event. Each of these—the traditional pattern chosen, the social event, and the gifting—occur within the broader context of the community. Even so, when considering context, the structure and characteristics of performance can be recognized, including an audience, a framing event, and the use of decorative figures and symbols, all of which go beyond
1760-576: A strong Dravidian influence on Maldivian society, centered in Malé, from ancient times. The Giraavaru people of Giraavaru claim descent from the first Tamil settlers of the Maldives. It is said that early Tamil settlers called the islands Maalaitivu , which means Garland Islands or Chain Islands. Early records also indicate that the island was called " Athamana Huraa " prior to being named Malé. According to regional lore, Giraavaru fishermen used to go regularly to
1870-400: A swell in popular interest in folk traditions, these community celebrations are becoming more numerous throughout the western world. While ostensibly parading the diversity of their community, economic groups have discovered that these folk parades and festivals are good for business. All shades of people are out on the streets, eating, drinking and spending. This attracts support not only from
1980-679: A total of 41 stops, of which R10 and R11 stop at 20 each, while R12 stops at 8. All 3 routes go through Majeedhee Magu , in the centre of the city. R11 to R9 are various routes connecting Malé to Hulhumalé and Velana International Airport . These busses are much larger, and in late 2020, began operating double-decker busses to Hulhumalé. The busses move between the islands using the Sinamalé Bridge . R13 Is an internal minibus route located internally within Villimalé , and goes through 13 stops. It uses much smaller electrical-powered busses along with
2090-553: A whole, even as it continues to be a point of discussion within the field itself. The term folkloristics , along with the alternative name folklore studies , became widely used in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. When the American Folklife Preservation Act (Public Law 94-201) was passed by the U.S. Congress in January 1976, to coincide with
2200-492: Is "not idle speculation… Decades of fieldwork have demonstrated conclusively that these groups do have their own folklore." In this modern understanding, folklore is a function of shared identity within any social group. This folklore can include jokes, sayings, and expected behavior in multiple variants, always transmitted in an informal manner. For the most part, it will be learned by observation, imitation, repetition, or correction by other group members. This informal knowledge
2310-457: Is a distinct branch of folklore that deals with activities passed on by children to other children, away from the influence or supervision of an adult. Children's folklore contains artifacts from all the standard folklore genres of verbal, material, and customary lore; it is however the child-to-child conduit that distinguishes these artifacts. For childhood is a social group where children teach, learn and share their own traditions, flourishing in
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#17328868771022420-673: Is a social group that includes two or more people with common traits who express their shared identity through distinctive traditions. "Folk is a flexible concept which can refer to a nation as in American folklore or to a single family. " This expanded social definition of folk supports a broader view of the material, i.e., the lore, considered to be folklore artifacts . These now include all "things people make with words (verbal lore), things they make with their hands (material lore), and things they make with their actions (customary lore)". Folklore are no longer considered to be limited to that which
2530-507: Is also one of the most densely populated cities in the world . The city is geographically located in the southern edge of North Malé Atoll ( Kaafu Atoll ). Administratively, the city consists of a central island, an airport island, and four other islands presided over by the Malé City Council. Traditionally it was the King's Island, from where the ancient royal dynasties ruled and where
2640-400: Is also transmitted within a group, remains a practical hygiene and health issue and does not rise to the level of a group-defining tradition. Tradition is initially remembered behavior; once it loses its practical purpose, there is no reason for further transmission unless it has been imbued with meaning beyond the initial practicality of the action. This meaning is at the core of folkloristics,
2750-480: Is as close as folklorists can come to observing the transmission and social function of this folk knowledge before the spread of literacy during the 19th century. As we have seen with the other genres, the original collections of children's lore and games in the 19th century was driven by a fear that the culture of childhood would die out. Early folklorists, among them Alice Gomme in Britain and William Wells Newell in
2860-404: Is enmeshed in a multitude of differing identities and their concomitant social groups. The first group that each of us is born into is the family, and each family has its own unique family folklore . As a child grows into an individual, its identities also increase to include age, language, ethnicity, occupation, etc. Each of these cohorts has its own folklore, and as one folklorist points out, this
2970-734: Is formed in 1980 to contribute towards the development of infrastructure and transport service in the Maldives. The port is part of the 21st Century Maritime Silk Road that runs from the Chinese coast via the Suez Canal to the Mediterranean, there to the Upper Adriatic region with its rail connections to Central and Eastern Europe . Each of the islands of Malé is served by a dense network of paved roads, which are named magu (road or street), hingun and goalhi (small road or alley). Road traffic
3080-536: Is found in an issue of the Journal of American Folklore , published in 1975, which is dedicated exclusively to articles on women's folklore, with approaches that had not come from a man's perspective. Other groups that were highlighted as part of this broadened understanding of the folk group were non-traditional families , occupational groups, and families that pursued the production of folk items over multiple generations. Folklorist Richard Dorson explained in 1976 that
3190-451: Is found in hex signs on Pennsylvania Dutch barns, tin man sculptures made by metalworkers, front yard Christmas displays, decorated school lockers, carved gun stocks, and tattoos. "Words such as naive, self-taught, and individualistic are used to describe these objects, and the exceptional rather than the representative creation is featured." This is in contrast to the understanding of folklore artifacts that are nurtured and passed along within
3300-513: Is heavy, especially on Malé Island. Malé and Hulhulé Island are linked by the Sinamalé Bridge , which was opened to traffic in October 2018, while Hulhulé and Hulhumalé are linked via a causeway, thus allowing the road networks of the three islands to be connected. Public transport in Malé primarily consists of 3 minibus lines that run through the city, and connecting the Greater Malé region to
3410-559: Is intended to organize and categorize the folklore artifacts; they provide common vocabulary and consistent labeling for folklorists to communicate with each other. That said, each artifact is unique; in fact, one of the characteristics of all folklore artifacts is their variation within genres and types. This is in direct contrast to manufactured goods, where the goal in production is to create identical products, and any variations are considered mistakes. It is, however, just this required variation that makes identification and classification of
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3520-520: Is not just any conversation, but words and phrases conforming to a traditional configuration recognized by both the speaker and the audience. For narrative types , by definition, they have a consistent structure and follow an existing model in their narrative form. As just one simple example, in English, the phrase "An elephant walks into a bar…" instantaneously flags the following text as a joke . It might be one you have already heard, but it might be one that
3630-411: Is old or obsolete. These folk artifacts continue to be passed along informally, as a rule anonymously, and always in multiple variants. The folk group is not individualistic; it is community-based and nurtures its lore in community. "As new groups emerge, new folklore is created… surfers, motorcyclists, computer programmers ". In direct contrast to high culture , where any single work of a named artist
3740-434: Is protected by copyright law , folklore is a function of shared identity within a common social group. Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, and objects for the group, since these cultural units would not be passed along unless they had some continued relevance within the group. That meaning can, however, shift and morph; for example,
3850-406: Is said that the first tree that grew on it was the papaya tree. (However, this could refer to any tree that bears edible fruit as the archaic Dhivehi word, and Mahal word in modern times, for fruit ( falhoa ) was the same as that for the papaya. ) As time went by, the local islanders accepted the rule of this Northern Prince. A palace was built and the island was formally named Maa-le (Malé), while
3960-578: Is spent in their creation and their uniqueness is valued. For the folklorist, these hand-crafted objects embody multifaceted relationships in the lives of the craftspeople and the users, a concept that has been lost with mass-produced items that have no connection to an individual craftsperson. Many traditional crafts, such as ironworking and glass-making, have been elevated to the fine or applied arts and taught in art schools; or they have been repurposed as folk art , characterized as objects whose decorative form supersedes their utilitarian needs. Folk art
4070-403: Is still transmitted orally and, indeed, continues to be generated in new forms and variants at an alarming rate. Below is listed a small sampling of types and examples of verbal lore. The genre of material culture includes all artifacts that can be touched, held, lived in, or eaten. They are tangible objects with a physical or mental presence, either intended for permanent use or to be used at
4180-660: Is the complex balance of continuity over change in both their design and their decoration. In Europe, prior to the Industrial Revolution , everything was made by hand. While some folklorists of the 19th century wanted to secure the oral traditions of the rural folk before the populace became literate, other folklorists sought to identify hand-crafted objects before their production processes were lost to industrial manufacturing. Just as verbal lore continues to be actively created and transmitted in today's culture, so these handicrafts can still be found all around us, with possibly
4290-540: Is used in discussions of material lore. Both formulations offer different perspectives on the same folkloric understanding, specifically that folklore artifacts need to remain embedded in their cultural environment if we are to gain insight into their meaning for the community. The concept of cultural (folklore) performance is shared with ethnography and anthropology among other social sciences. The cultural anthropologist Victor Turner identified four universal characteristics of cultural performance: playfulness, framing ,
4400-428: Is used to confirm and reinforce the identity of the group. It can be used both internally within the group to express their common identity, for example in an initiation ceremony for new members. It can also be used externally to differentiate the group from outsiders, like a folk dance demonstration at a community festival. Significant to folklorists here is that there are two opposing but equally valid ways to use this in
4510-818: The Bicentennial Celebration , folkloristics in the United States came of age. "…[Folklife] means the traditional expressive culture shared within the various groups in the United States: familial, ethnic, occupational, religious, regional; expressive culture includes a wide range of creative and symbolic forms such as custom, belief, technical skill, language, literature, art, architecture, music, play, dance, drama, ritual, pageantry, handicraft; these expressions are mainly learned orally, by imitation, or in performance, and are generally maintained without benefit of formal instruction or institutional direction." Added to
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4620-481: The Gulhifalhu reef, implementation began in 2008. The island of Malé is the eighth most densely populated island in the world , and it is the 160th most populous island in the world. Since there is no surrounding countryside, all infrastructure has to be located in the city itself. Water is provided from desalinated ground water; the water works pumps brackish water from 50–60 m (160–200 ft) deep wells in
4730-602: The Halloween celebration of the 21st century is not the All Hallows' Eve of the Middle Ages and even gives rise to its own set of urban legends independent of the historical celebration; the cleansing rituals of Orthodox Judaism were originally good public health in a land with little water, but now these customs signify for some people identification as an Orthodox Jew. By comparison, a common action such as tooth brushing , which
4840-616: The Historic–Geographic Method , a methodology that dominated folkloristics in the first half of the 20th century. When William Thoms first published his appeal to document the verbal lore of the rural populations, it was believed these folk artifacts would die out as the population became literate. Over the past two centuries, this belief has proven to be wrong; folklorists continue to collect verbal lore in both written and spoken form from all social groups. Some variants might have been captured in published collections, but much of it
4950-532: The Malé Friday Mosque . In the last few decades, the island has been considerably expanded in size through land reclamation . Over the years, Malé has been the center of political protests and milestone events. Although Malé is geographically located in Kaafu Atoll , administratively it is not considered part of it. The central part of the city is formed by the island of Malé. Five more islands form part of
5060-529: The President of the Maldives he resigned. After Muizzu resigned the council ran a mayor election and Adam Azim was elected. Folklore Folklore is the body of expressive culture shared by a particular group of people , culture or subculture . This includes oral traditions such as tales , myths , legends , proverbs , poems , jokes , and other oral traditions. This also includes material culture , such as traditional building styles common to
5170-556: The Smithsonian Folklife Festival celebrated each summer on the Mall in Washington, DC. A fourth category includes customs related to folk beliefs . Walking under a ladder is just one of many symbols considered unlucky . Occupational groups tend to have a rich history of customs related to their life and work, so the traditions of sailors or lumberjacks . The area of ecclesiastical folklore , which includes modes of worship not sanctioned by
5280-434: The 1990s. Over 90% of government tax revenue comes from import duties and tourism-related taxes. Malé, the capital, has many tourist attractions and nearby resorts. Maldivian , the airline of the Maldives, has its head office in Malé, as does the airline Villa Air . The central harbour and port of the Maldives is located in Malé, the centre for all commercial activities. The Maldives Transport and Contracting Company (MTCC)
5390-489: The American Folklore Society brought the behavioral approach into open debate among folklorists. In 1972 Richard Dorson called out the "young Turks" for their movement toward a behavioral approach to folklore. This approach "shifted the conceptualization of folklore as an extractable item or 'text' to an emphasis on folklore as a kind of human behavior and communication. Conceptualizing folklore as behavior redefined
5500-545: The History and Folklore Section of the American Folklore Society and concerned with the connections of folklore with history, as well as the history of folklore studies. Lacking context, folklore artifacts would be uninspiring objects without any life of their own. It is only through performance that the artifacts come alive as an active and meaningful component of a social group; the intergroup communication arises in
5610-484: The Queen, Rehendhi Khadeeja , had a residence in Malé, which from its description may be assimilated to the same palace of the later sultan rulers, in the centre of the island. Within the palace compounds, several pits contained stores of cowrie shells, ready to be traded. Ibn Battuta also mentioned several mosques, built in wood. Malé was fortified in the 17th century by the sultan Muhammad Imaduddin , who built walls on
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#17328868771025720-529: The Second World War, folklorists began to articulate a more holistic approach toward their subject matter. In tandem with the growing sophistication in the social sciences , attention was no longer limited to the isolated artifact, but extended to include the artifact embedded in an active cultural environment. One early proponent was Alan Dundes with his essay "Texture, Text and Context", first published 1964. A public presentation in 1967 by Dan Ben-Amos at
5830-457: The Sosun Route (R12). Velana International Airport is located on nearby Hulhulé and is the city's airport as well as the principal airport in Maldives. With the opening of the Sinamalé Bridge , the airport is now accessible from Malé by road. Prior to the opening of the bridge, transport between the airport and Malé was by a frequent ferry service. Hulhulé and Hulhumalé have been connected via
5940-599: The United States, felt a need to capture the unstructured and unsupervised street life and activities of children before it was lost. This fear proved to be unfounded. In a comparison of any modern school playground during recess and the painting of "Children's Games" by Pieter Breugel the Elder we can see that the activity level is similar, and many of the games from the 1560 painting are recognizable and comparable to modern variations still played today. These same artifacts of childlore, in innumerable variations, also continue to serve
6050-537: The abolition of the monarchy in 1968. Only the National Museum building, residence of the last sultan, as well as the Malé Friday Mosque , remain. Malé's residents soon grew to 11,453 by 1967 and 29,522 by 1977. In order to cater for the growing population, by 1986 the shallow lagoon around Malé was reclaimed. The most revered place in Malé is the Medhu Ziyaaraiy , across the street from the Malé Friday Mosque :
6160-413: The artifacts and turn them into something else; so Old McDonald's farm is transformed from animal noises to the scatological version of animal poop. This childlore is characterized by "its lack of dependence on literary and fixed form. Children…operate among themselves in a world of informal and oral communication, unimpeded by the necessity of maintaining and transmitting information by written means". This
6270-423: The business community, but also from federal and state organizations for these local street parties. Paradoxically, in parading diversity within the community, these events have come to authenticate true community, where business interests ally with the varied (folk) social groups to promote the interests of the community as a whole. This is just a small sampling of types and examples of customary lore. Childlore
6380-455: The city and desalinates that using reverse osmosis . Electric power is generated in the city using diesel generators. Sewage is pumped unprocessed into the sea. Solid waste is transported to nearby islands, where it is used to fill in lagoons. The airport was built in this way, and currently the Thilafushi lagoon is being filled in. Many government buildings and agencies are located on
6490-473: The city which includes Hulhulé , Hulhumalé , Villimalé , Gulhifalhu and Thilafushi . A commercial harbour is located on the central island and serves as the heart of all commercial activities in the country. Velana International Airport is located on the Island of Hulhulé. The central island is heavily urbanised, with the built-up area taking up essentially its entire landmass. Slightly less than one third of
6600-457: The complexity of the interpretation, the birthday party for a seven-year-old will not be identical to the birthday party for that same child as a six-year-old, even though they follow the same model. For each artifact embodies a single variant of a performance in a given time and space. The task of the folklorist becomes to identify within this surfeit of variables the constants and the expressed meaning that shimmer through all variations: honoring of
6710-472: The continent is a single example of an ethnic group parading their separateness (differential behavior ), and encouraging Americans of all stripes to show alliance to this colorful ethnic group. These festivals and parades, with a target audience of people who do not belong to the social group, intersect with the interests and mission of public folklorists , who are engaged in the documentation, preservation, and presentation of traditional forms of folklife. With
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#17328868771026820-418: The course of the year, with an average high of 30 °C or 86 °F and an average low of 26.5 °C or 79.7 °F, which is equivalent to many equatorial cities' average year-round daily mean. The city averages slightly more than 1,900 millimetres or 75 inches of precipitation annually. The temperature is constantly high year-round due in part to the Maldives having the lowest median elevation anywhere in
6930-598: The custom, either as performer or audience, signifies acknowledgment of that social group. Some customary behavior is intended to be performed and understood only within the group itself, so the handkerchief code sometimes used in the gay community or the initiation rituals of the Freemasons. Other customs are designed specifically to represent a social group to outsiders, those who do not belong to this group. The St. Patrick's Day Parade in New York and in other communities across
7040-456: The defining features a challenge. While this classification is essential for the subject area of folkloristics, it remains just labeling and adds little to an understanding of the traditional development and meaning of the artifacts themselves. Necessary as they are, genre classifications are misleading in their oversimplification of the subject area. Folklore artifacts are never self-contained, they do not stand in isolation but are particulars in
7150-488: The development of Hulhumalé and the extension to Phase 2. The Indian expatriate community in the Maldives stands as the second-largest, comprising around 27,000 individuals. Among them, a substantial portion consists of construction workers, doctors, nurses, health professionals, and teachers, who play vital roles in the Maldivian infrastructure, healthcare and education sectors. Additionally, Indian and Bangladeshi nationals contribute significantly as skilled workers, alongside
7260-517: The developmental function of this childlore, the artifacts themselves have been in play for centuries. Below is listed just a small sampling of types and examples of childlore and games. A case has been made for considering folk history as a distinct sub-category of folklore, an idea that has received attention from such folklorists as Richard Dorson. This field of study is represented in The Folklore Historian , an annual journal sponsored by
7370-410: The established church tends to be so large and complex that it is usually treated as a specialized area of folk customs; it requires considerable expertise in standard church ritual in order to adequately interpret folk customs and beliefs that originated in official church practice. Customary folklore is always a performance, be it a single gesture or a complex of scripted customs, and participating in
7480-434: The extensive array of other legislation designed to protect the natural and cultural heritage of the United States, this law also marks a shift in national awareness. It gives voice to a growing understanding that cultural diversity is a national strength and a resource worthy of protection. Paradoxically, it is a unifying feature, not something that separates the citizens of a country. "We no longer view cultural difference as
7590-496: The first classification system for folktales in 1910. This was later expanded into the Aarne–Thompson classification system by Stith Thompson and remains the standard classification system for European folktales and other types of oral literature. As the number of classified oral artifacts grew, similarities were noted in items that had been collected from very different geographic regions, ethnic groups, and epochs, giving rise to
7700-411: The generations and subject to the same forces of conservative tradition and individual variation" that are found in all folk artifacts. Folklorists are interested in the physical form, the method of manufacture or construction, the pattern of use, as well as the procurement of the raw materials. The meaning to those who both make and use these objects is important. Of primary significance in these studies
7810-682: The governance of the city of Malé. The council was created in 2011, with the enactment of the Decentralization Bill. The city is divided into 18 political wards each with one councillor. In the Local Council Elections in 2021, the mayor was elected for the first time ever, with Mohamed Muizzu being elected to the position. The Progressive Party of the Maldives picked up 11 seats while the Maldivian Democratic Party picked up 6 seats. But due to Muizzu being elected as
7920-473: The group. Folklore also encompasses customary lore, taking actions for folk beliefs, and the forms and rituals of celebrations such as Christmas , weddings, folk dances , and initiation rites . Each one of these, either singly or in combination, is considered a folklore artifact or traditional cultural expression . Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to
8030-404: The individual within the circle of family and friends, gifting to express their value and worth to the group, and of course, the festival food and drink as signifiers of the event. The formal definition of verbal lore is words, both written and oral, that are "spoken, sung, voiced forms of traditional utterance that show repetitive patterns." Crucial here are the repetitive patterns. Verbal lore
8140-557: The island from December 2014. The sewage system was officially opened in July 2018 by President Abdulla Yameen . This Maldives location article is a stub . You can help Misplaced Pages by expanding it . Mal%C3%A9 Malé is the capital and most populous city of the Maldives . With a population of 211,908 in 2022 within its administrative area and coterminous geographical area of 8.30 square kilometres (3.20 sq mi), Malé
8250-417: The items were used, with actors reenacting the everyday lives of people from all segments of society, relying heavily on the material artifacts of a pre-industrial society. Many locations even duplicate the processing of the objects, thus creating new objects of an earlier historic time period. Living museums are now found throughout the world as part of a thriving heritage industry . This list represents just
8360-431: The job of folklorists..." Folklore became a verb, an action, something that people do, not just something that they have. It is in the performance and the active context that folklore artifacts get transmitted in informal, direct communication, either verbally or in demonstration. Performance includes all the different modes and manners in which this transmission occurs. Transmission is a communicative process requiring
8470-408: The language of a folklore performance. Material culture requires some moulding to turn it into a performance. Should we consider the performance of the creation of the artifact, as in a quilting party, or the performance of the recipients who use the quilt to cover their marriage bed? Here the language of context works better to describe the quilting of patterns copied from the grandmother, quilting as
8580-519: The main island. All the routes are operated by Raajje Transport Link (RTL) . These busses go through the wider roads through the city. Children under 18, people with special needs and people above 65 years of age ride for free. The Orchid Route (R10), the Ameenee Route (R11) and the Sosun Route (R12). The routes are named after the main roads that the minibus drives through in Malé, being Orchid Magu , Ameenee Magu and Sosun Magu . The Malé system has
8690-478: The most part self-explanatory, these categories include physical objects ( material folklore ), common sayings, expressions, stories and songs ( verbal folklore ), and beliefs and ways of doing things ( customary folklore ). There is also a fourth major subgenre defined for children's folklore and games ( childlore ), as the collection and interpretation of this fertile topic is particular to school yards and neighborhood streets. Each of these genres and their subtypes
8800-471: The nation's population lives in the capital city, and the population has increased from 20,000 people in 1987 to 100,000 people in 2006. Many Maldivians and foreign workers living in other parts of the country find themselves in occasional short term residence on the island since it is the centre of administration and bureaucracy. Most of the population of Malé live in small houses or apartment complexes, often shared with external family or roommates. This led to
8910-449: The nearest island was named Hulhu-le. The names of the main four wards or divisions of Malé Island are said to have been given by the original Giraavaru fishermen: Maafannu from maa (big) and fannu (a place where a village path meets the sea), Henveiru from en-beyru (out where fishermen got their bait), Galolhu from galu-olhu (stone groove) and, Macchangolhi from mathi-angolhi (windward path-fork). In early foreign sources, Malé
9020-411: The necessary beat to complex physical rhythms and movements, be it hand-clapping, jump roping, or ball bouncing. Furthermore, many physical games are used to develop strength, coordination and endurance of the players. For some team games, negotiations about the rules can run on longer than the game itself as social skills are rehearsed. Even as we are just now uncovering the neuroscience that undergirds
9130-460: The next meal. Most of these folklore artifacts are single objects that have been created by hand for a specific purpose; however, folk artifacts can also be mass-produced, such as dreidels or Christmas decorations. These items continue to be considered folklore because of their long (pre-industrial) history and their customary use. All of these material objects "existed prior to and continue alongside mechanized industry. … [They are] transmitted across
9240-435: The next. Folklore is not something one can typically gain from a formal school curriculum or study in the fine arts . Instead, these traditions are passed along informally from one individual to another, either through verbal instruction or demonstration. The academic study of folklore is called folklore studies or folkloristics, and it can be explored at the undergraduate, graduate, and Ph.D. levels. The word folklore ,
9350-486: The north, east and west side of the island. An inner harbour was used by fishing vessels and small dhonis , while larger vessels had to anchor in the outer harbour, between the islands of Vilingili and Hulhule. The island covered less than one square mile in size, and was surrounded by a shallow lagoon. Malé had 2,148 inhabitants in 1888, but population growth soon led to the search for new spaces for housing. The old forts and decrepit walls were dismantled in 1925–1927 under
9460-422: The palace was located. The city was then called Mahal . Formerly it was a walled city surrounded by fortifications and gates ( doroshi ). The Royal Palace ( Gan'duvaru ) was destroyed along with the picturesque forts ( koshi ) and bastions ( buruzu ) when the city was remodelled under President Ibrahim Nasir 's rule in the aftermath of the abolition of the monarchy in 1968. However, some buildings remained, namely,
9570-535: The past that continued to exist within the lower strata of society. The " Kinder- und Hausmärchen " of the Brothers Grimm (first published 1812) is the best known but by no means only collection of verbal folklore of the European peasantry of that time. This interest in stories, sayings, and songs continued throughout the 19th century and aligned the fledgling discipline of folkloristics with literature and mythology. By
9680-531: The performance and this is where transmission of these cultural elements takes place. American folklorist Roger D. Abrahams has described it thus: "Folklore is folklore only when performed. As organized entities of performance, items of folklore have a sense of control inherent in them, a power that can be capitalized upon and enhanced through effective performance." Without transmission, these items are not folklore, they are just individual quirky tales and objects. This understanding in folkloristics only occurred in
9790-551: The period of romantic nationalism in Europe. A particular figure in this development was Johann Gottfried von Herder , whose writings in the 1770s presented oral traditions as organic processes grounded in the locale. After the German states were invaded by Napoleonic France , Herder's approach was adopted by many of his fellow Germans, who systematized the recorded folk traditions and used them in their process of nation building . This process
9900-401: The reign of Muhammad Shamsuddeen III , to be rebuilt on a smaller scale. Roads were also widened and straightened. Former large cemeteries had also been cleared out, to achieve more housing space. The Royal Palace ( Gan'duvaru ) was destroyed along with the picturesque forts ( koshi ) and bastions ( buruzu ) when the city was remodelled under President Ibrahim Nasir 's rule in the aftermath of
10010-408: The rural poor as folk. The common feature in this expanded definition of folk was their identification as the underclass of society. Moving forward into the 20th century, in tandem with new thinking in the social sciences , folklorists also revised and expanded their concept of the folk group. By the 1960s, it was understood that social groups , i.e., folk groups, were all around us; each individual
10120-420: The same function of learning and practicing skills needed for growth. So bouncing and swinging rhythms and rhymes encourage development of balance and coordination in infants and children. Verbal rhymes like Peter Piper picked... serve to increase both the oral and aural acuity of children. Songs and chants, accessing a different part of the brain, are used to memorize series ( Alphabet song ). They also provide
10230-410: The second half of the 20th century, when the two terms " folklore performance " and "text and context" dominated discussions among folklorists. These terms are not contradictory or even mutually exclusive. As borrowings from other fields of study, one or the other linguistic formulation is more appropriate to any given discussion. Performance is frequently tied to verbal and customary lore, whereas context
10340-521: The self-representation of a community. Different genres are frequently combined with each other to mark an event. So a birthday celebration might include a song or formulaic way of greeting the birthday child (verbal), presentation of a cake and wrapped presents (material), as well as customs to honor the individual, such as sitting at the head of the table and blowing out the candles with a wish. There might also be special games played at birthday parties, which are not generally played at other times. Adding to
10450-444: The sophisticated world of adults, and quite as little affected by it. Of particular interest to folklorists here is the mode of transmission of these artifacts; this lore circulates exclusively within an informal pre-literate children's network or folk group. It does not include artifacts taught to children by adults. However children can take the taught and teach it further to other children, turning it into childlore. Or they can take
10560-403: The speaker has just thought up within the current context. Another example is the child's song Old MacDonald Had a Farm , where each performance is distinctive in the animals named, their order, and their sounds. Songs such as this are used to express cultural values (farms are important, farmers are old and weather-beaten) and teach children about different domesticated animals. Verbal folklore
10670-412: The study of a group: you can start with an identified group in order to explore its folklore, or you can identify folklore items and use them to identify the social group. Beginning in the 1960s, a further expansion of the concept of folk began to unfold through the study of folklore. Individual researchers identified folk groups that had previously been overlooked and ignored. One notable example of this
10780-405: The study of folklore is "concerned with the study of traditional culture, or the unofficial culture" that is the folk culture, "as opposed to the elite culture, not for the sake of proving a thesis but to learn about the mass of [humanity] overlooked by the conventional disciplines." Individual folklore artifacts are commonly classified as one of three types: material, verbal or customary lore. For
10890-470: The study of folklore. With the increasing theoretical sophistication of the social sciences , it has become evident that folklore is a naturally occurring and necessary component of any social group; it is indeed all around us. Folklore does not have to be old or antiquated; it continues to be created and transmitted, and in any group, it is used to differentiate between "us" and "them." Folklore began to distinguish itself as an autonomous discipline during
11000-527: The tomb of Abu al-Barakat Yusuf al-Barbari, considered to have converted the Maldives to Islam in 1153. Malé has a tropical monsoon climate ( Am ) under the Köppen climate classification . The city features a mix of both wet and dry seasons , with the wet season lasting from April through January and the drier season covering the months of February and March. Unlike a number of cities with this climate, Malé experiences relatively consistent temperatures throughout
11110-420: The topic, there are "four functions to folklore": The folk of the 19th century, the social group identified in the original term "folklore" , was characterized by being rural, illiterate, and poor. They were the peasants living in the countryside, in contrast to the urban populace of the cities. Only toward the end of the century did the urban proletariat (on the coattails of Marxist theory) become included with
11220-473: The totality of their customs and beliefs as folklore. This distinction aligned American folkloristics with cultural anthropology and ethnology , using the same techniques of data collection in their field research. This divided alliance of folkloristics between the humanities in Europe and the social sciences in America offers a wealth of theoretical vantage points and research tools to the field of folkloristics as
11330-459: The turn of the 20th century, the number and sophistication of folklore studies and folklorists had grown both in Europe and North America. Whereas European folklorists remained focused on the oral folklore of the homogenous peasant populations in their regions, the American folklorists, led by Franz Boas and Ruth Benedict , chose to consider Native American cultures in their research, and included
11440-432: The use of symbolic language, and employing the subjunctive mood . In viewing the performance, the audience leaves the daily reality to move into a mode of make-believe, or "what if?" It is self-evident that this fits well with all types of verbal lore, where reality has no place among the symbols, fantasies, and nonsense of traditional tales, proverbs, and jokes. Customs and the lore of children and games also fit easily into
11550-680: The utility of the object. Before the Second World War , folk artifacts had been understood and collected as cultural shards of an earlier time. They were considered individual vestigial artifacts, with little or no function in the contemporary culture. Given this understanding, the goal of the folklorist was to capture and document them before they disappeared. They were collected with no supporting data, bound in books, archived and classified more or less successfully. The Historic–Geographic Method worked to isolate and track these collected artifacts, mostly verbal lore, across space and time. Following
11660-411: The waterfront. Velana International Airport is on adjacent Hulhulé Island which includes a seaplane base for internal transportation. Several land reclamation projects have expanded the harbour. Tourism is the largest industry in the Maldives, accounting for 28% of GDP and more than 60% of the Maldives' foreign exchange receipts. The GDP per capita expanded by 265% in the 1980s and a further 115% in
11770-418: The world. The city is divided into six divisions, four of which are on Malé Island: Henveiru, Galolhu, Maafannu and MacchanGoalhi. The nearby island of Villimalé , formerly a tourist resort and prior to that a prison, is the fifth division. The sixth division is Hulhumalé , an artificial island settled since 2004. In addition, the airport Island Hulhulé is part of the city. Plans have been made to develop
11880-554: Was called Ambria or Mahl. For the Maldivians, it was Fura Malé, i.e. "Malé the Pre-Eminent". When Ibn Battuta traveled to Malé in 1343 (in Arabic : المَحَل , romanized : al-Maḥal thus the entire Maldivian islands were ذِيبَةُ المَحَل Dhībat-ul-Maḥal ), he provided a rather extensive description of the city as well as the Islands of the Maldives overall. He mentioned that
11990-437: Was enthusiastically embraced by smaller nations, like Finland, Estonia, and Hungary, which were seeking political independence from their dominant neighbors. Folklore, as a field of study, further developed among 19th-century European scholars, who were contrasting tradition with the newly developing modernity . Its focus was the oral folklore of the rural peasant populations, which were considered as residues and survivals of
12100-513: Was the original folklore , the artifacts defined by William Thoms as older, oral cultural traditions of the rural populace. In his 1846 published call for help in documenting antiquities, Thoms was echoing scholars from across the European continent to collect artifacts of verbal lore. By the beginning of the 20th century, these collections had grown to include artifacts from around the world and across several centuries. A system to organize and categorize them became necessary. Antti Aarne published
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