126-485: Digambara ( / d ɪ ˈ ɡ ʌ m b ər ə / ; "sky-clad") is one of the two major schools of Jainism , the other being Śvetāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and
252-654: A Kadamba king of Palasika who donated for a Jain temple, and made a grant to the sects of Yapaniyas, Nirgranthas (identifiable as Digambaras ), and the Kurchakas (not identified). The last inscription which mentioned the Yapaniyas was found in the Tuluva region southwest Karnataka , dated Saka 1316 (1394 CE). Yapaniya rose to its dominance in second century CE and declined after their migration to Deccan merging with Digambara or Śvetāmbara . The Yapaniyas worshipped nude images of
378-531: A monsoon season, and is famous for its Mughlai cuisine. Agra is included on the Golden Triangle tourist circuit, along with Delhi and Jaipur ; and the Uttar Pradesh Heritage Arc , a tourist circuit of Uttar Pradesh, along with Lucknow and Varanasi . The name Agra is explained by different derivations, all of which have low verifiability. The most accepted one is that it had its origin from
504-470: A monsoon season. The Agra district, from its proximity to the sandy Thar Desert to the west, is relatively dry, and has greater extremes of temperature than districts further east. The hot west wind, Loo blows mainly during April, May, and June with great force and can cause fatal heatstrokes. The highest temperature ever registered in Agra was 48.6 °C, on 28 May 2024. The monsoon rains usually begin in
630-416: A 130 km long pipeline laid to bring Ganga water from Bulandshahr's Upper Ganga canal to Agra. The project has been launched, but has faced criticism due to frequent pipeline leakages. Though most of the city uses cylinders for cooking gas, piped natural gas is also available in many localities, including Kamla Nagar , Sikandra and others. The service is provided by Green Gas Limited. Due to
756-505: A GDP of 40.21 billions / 40,210 crores as per the data released by UP Government for the year 2018–19, thus the 3rd rank in the state. In the Swachh Survekshan 2020, Agra ranked 16th nation-wide, and 2nd in the state after Lucknow , which was a big jump after 86th in 2019, 102nd in 2018, and 263rd in 2017. In the Smart city Rankings , which are pan-India rankings for 100 cities which
882-497: A Lieutenant-Governor. Agra was one of the centres of the Indian rebellion of 1857 . During the Indian rebellion of 1857, when East India Company rule across many parts of India was threatened, the news of the mutiny at Meerut reached Agra on 14 May. On 30 May some companies of the 44th and 67th Native Infantry sent to Mathura to bring in the treasury mutinied and carried off the treasury to
1008-473: A broom made up of fallen peacock feathers and a water gourd. One of the most important scholar-monks of Digambara tradition was Acharya Kundakunda . He authored Prakrit texts such as Samayasara and Pravachansara. Samantabhadra was another important monk of this tradition. The Digambara are present mainly in Southern India, Bundelkhand region ( Madhya Pradesh , Rajasthan, Uttar Pradesh, etc. Digambar tradition
1134-551: A large portion of the water demand is fulfilled from the Yamuna river, which is a highly polluted river, water quality in Agra is usually poor, with unhealthy levels of chlorine required for purification. The city's groundwater is also unfit for drinking, and is saline and high in fluoride content. Both sources breach CPCB standards. To provide the city with adequate water supply, the Gangajal pipeline project has been initiated. It includes
1260-471: A level plain, with hills in the extreme southwest. The rivers in the region include Yamuna and Chambal . The region is also watered by the Agra Canal . Millet, barley, wheat and cotton are among the crops grown in the surrounding countryside. Both Rabi and Kharif crops are cultivated. The deserted city of Fatehpur Sikri is about 40 km southwest of Agra. The sandstone hills near Fatehpur Sikri and on
1386-429: A man were in a market. These impressions of Fitch are corroborated by another European traveller, William Finch , who remarked about Agra: It is spacious, large, populous beyond measure, that you can hardly pass the street . . . . Agra continued to expand and flourish during Akbar's successor Jahangir's reign as he wrote in his autobiography Tuzuk-e-Jahangiri : The habitable part of Agra extends on both sides of
SECTION 10
#17330854187521512-472: A monk. As a result of his rebellion, anger, and gross misinterpretation of the canonical scriptures of Jainism, he began roaming naked and propagating that public nudity was accepted as per Jain scriptures. The sect that continued to follow the canon came to be known as Śvetāmbara. Followers of Sivabhuti came to be known as Digambaras. This is how the Digambara and Śvetāmbara sect came about. The Digambara being
1638-520: A more important attraction for the rebels. Despite an uprising by a mob and extreme disorder in the city, the British managed to restore partial order by 8 July. Delhi, in turn, fell to the British in September, following which an infantry brigade led by Brigadier Edward Greathed arrived in Agra on 11 October without any opposition from rebels. But shortly after their arrival another force of mutineers attacked
1764-400: A new capital city of Fatehpur Sikri , around 35 km from Agra. The new capital city was later abandoned. Before his death, Agra had become probably one of the biggest cities in the east, with huge amounts of trade and commerce happening through its bazaars . The English traveller Ralph Fitch who visited Agra in September 1585 in the life-time of Akbar, writes about the town: Agra is
1890-654: A new temple, thus giving it its name Tera-Panth (Thirteen Path). However, according to "Kavitta Terapanth kau" by a Chanda Kavi, the movement was named Tera Panth, because the founders disagreed with the Bhattaraka on thirteen points. A letter of 1692 from Tera Panthis at Kama to those at Sanganer mentions thirteen rituals that were rejected. These are mentioned in Buddhivilas (1770) of Bakhtaram. These are– authority of Bhattarakas, Use of flowers, cooked food or lamps, Abhisheka (panchamrita), consecration of images without supervision by
2016-511: A population of roughly 1.6 million, Agra is the fourth-most populous city in Uttar Pradesh and twenty-third most populous city in India. As per the 2011 Census of India, Agra city has a population of 1,585,704; its metropolitan population is 1,760,285. The sex ratio of Agra city is 875 females per 1000 males, while the child sex ratio is 857 girls per 1000 boys. The average literacy rate of Agra city
2142-537: A quantity of jewels and precious stones as a token of homage. Among these was the famous diamond Koh-i-nur . Babur went on to lay out the first formal Mughal garden in India, the Aram Bagh (or Garden of Relaxation) on the banks of the river Yamuna. Babur was determined to establish the seat of his government at Agra, but was almost dissuaded by the desolate appearance of the region, as clear from this quote from his memoir Baburnama : It always appears to me, that one of
2268-403: A quasi-canonical literature grouped into four literary categories called anuyoga (exposition) since the time of the Digambara scholar Rakshita. The prathmanuyoga (first exposition) contains the universal history, the karananuyoga (calculation exposition) contains works on cosmology, the charananuyoga (behaviour exposition) includes texts about proper behaviour for monks and lay people, while
2394-537: A renowned Jain scholar, after researching the scriptures of the Digambara sect described several points of critique: - Nalini Balbir , another renowned scholar of Jainism , has criticised the Digambara views on liberation of women and advocates for a more inclusive and gender-equal interpretation of the scriptures. She lists her criticism in the following manner: - Balbir states that: The Digambara sect's view that women cannot achieve liberation in their present birth
2520-400: A scholar of Hindu and Jain studies, less than one fifth of all Jains in India have a Digambara heritage. According to Heinrich Zimmer , the word Digambara is a combination of two Sanskrit words: dik (दिक्) (space, sky) and ambara (अम्बर) (garment), referring to those whose garments are of the element that fills the four quarters of space. The Digambaras and Śvetāmbara disagree on how
2646-705: A small town in Udaipur district of Rajasthan state, Terapanth was founded by him. This sect is also non-idolatrous. About the 18th century, the Śvetāmbara and Digambara traditions saw an emergence of separate Terapanthi movements. Śvetāmbara Terapanth was started by Acharya Bhikshu in 18th century. In Terapanth there is only one Acharya, which is a unique feature of it. Raj Bhakta Marg or Kavi Panth or Shrimadia are founded on teachings of Shrimad Rajchandra by his followers after his death in 1901 They combine Digambara and Śvetāmbara traditions. Former Sthanakavasi monk Kanji Swami established Kanji Panth in 1934, which
SECTION 20
#17330854187522772-599: A state owned entity of UPPCL. The control of power distribution in Agra was handed over to Torrent Power from the state-owned UP Power Corporation Ltd in 2010, in an effort to move towards power reforms and cutting the massive distribution losses in the state. This was the first time power distribution was privatised in Uttar Pradesh, except for Noida-Greater Noida falling under the NCR . Agra has three primary sources for municipal water supply: water treatment plants at Sikandra and Jeoni Mandi, and groundwater using tubewells. Since
2898-421: A very great city, and populous, built with stone, having fair and large streets with a fair river running by it . . . . Agra and Fatehpur Sikri are two very great cities, either of them much greater than London, and very populous. Between Agra and Fatehpur are twelve miles ( kos in reality) and all the way is a market of victuals and other things as full as though a man were still in a town, and so many people as if
3024-439: Is SP Singh Baghel , from Bharatiya Janata Party . Ahead of the election the for 2022 Uttar Pradesh Legislative Assembly, it was announced that two more districts, including Agra, could become a police commissionerate before the elections. The electricity power distribution and bill collection in Agra is the responsibility of Torrent Power , a private sector company as well as DVVNL (Dakshinanchal Vidhyut Vitran Nigam Limited),
3150-484: Is 73.11% of which male and female literacy rates are 77.81% and 67.74% respectively. Hinduism is the most followed religion in Agra city with 80.68% of its population adhering to it. Islam is second most followed religion in the city of Agra with 15.37% of the population following it. These are followed by Jainism, Sikhism, Christianity and Buddhism at 1.04%, 0.62%, 0.42% and 0.19% respectively. Approximately 1.66% stated 'No Particular Religion'. Agra district comes under
3276-891: Is a 'biological determinism' that is not supported by Jain scriptures. This view is a 'patriarchal interpretation' that has been 'superimposed' on the original teachings of Mahavira. Kristi L. Wiley, a scholar of Jainism , has also criticized the Digambara sect's views on liberation of women. Specifically, she highlights the following points of critique: Scriptures of other religions and schools of thought such as Buddhism , Islam , and Sikhism also criticize and condemn public nudity followed by Digambara monks. Other than rejecting or accepting different ancient Jain texts, Digambaras and Śvetāmbara differ in other significant ways such as: These are as follows 1. Ahimsa - nonviolence, non-injury, and absence of desire to harm any life forms. 2. Satya - truthful in one's thoughts, speech and action. 3. Asteya - non-stealing". One must not steal, nor have
3402-435: Is a unique blend of Prakrit , Sanskrit and Apabhramsha . His language was perhaps influenced by his reading of the books of Acharya Kundakunda . Commentaries on six of the main texts composed by Taran Svami were written by Brahmacari Shitala Prasad in the 1930s. Commentaries on other texts have also been written recently. Osho , who was born into a Taranpanthi family, has included Shunya Svabhava and Siddhi Svabhava as among
3528-580: Is an ancient monastic order. Mula literally means root or original . The great Acharya Kundakunda is associated with Mula Sangh. The oldest known mention of Mula Sangh is from 430 CE. Mula Sangh was divided into a few branches. According to Shrutavatara and Nitisar of Bhattaraka Indranandi, Acharya Arhadbali had organised a council of Jain monks, and had given names (gana or sangha) to different groups. The four major groups were Nandi Gana , Sena Gana , Deva Gana and Simha Gana . The Bhattarakas of Shravanabelagola , Mudabidri and Humbaj belongs to
3654-513: Is another reformist religious sect under Śvetāmbara Jainism. It was founded by Acharya Bhikshu , also known as Swami Bhikanji Maharaj. Swami Bhikanji was formerly a Sthanakvasi saint and had initiation by Acharya Raghunatha. But he had differences with his Guru on several aspects of religious practices of Sthanakvasi ascetics. Hence he left the Sthanakvasi sect with the motto of correcting practise of Jain monks, eventually on 28 June 1760 at Kelwa,
3780-458: Is completely unrelated to Digambar Jain tradition, even though they also practice nudity. The Digambara Jains worship completely nude idols of tirthankaras (omniscient beings) and siddha (liberated souls). The tirthankara is represented either seated in yoga posture or standing in the Kayotsarga posture. The truly "sky-clad" ( digambara ) Jaina statue expresses the perfect isolation of
3906-989: Is considered the most significant scholar monk of the Digambara tradition of Jainism. He authored Prakrit texts such as the Samayasāra and the Pravacanasāra . Other prominent Acharyas of this tradition were, Virasena (author of a commentary on the Dhavala ), Samantabhadra and Siddhasena Divakara . The Satkhandagama and Kasayapahuda have major significance in the Digambara tradition. There have been several Digambara monastic lineages that all trace their descent to Mahavira. The historical lineages included Mula Sangha (further divided into Nandi , Sena , Simha and Deva Sanghas) and now largely extinct Kashtha Sangha (which included Mathura sangha, ""Lat-Vagad" etc.), Dravida Sangh. The text Darshana-Sara of Devasena discusses
Digambara - Misplaced Pages Continue
4032-444: Is considered to be parigraha (possession), which ultimately leads to attachment. The monks carry picchi , a broom made up of fallen peacock feathers for removing small insects to avoid causing injury and Kamandalu (the gourd for carrying pure, sterilized water). The head of all monastics is called Āchārya , while the saintly preceptor of saints is the upādhyāya . The Āchārya has 36 primary attributes ( mūla guņa ) in addition to
4158-575: Is develops new housing, infrastructure and colonies in the city. Vote share of Parties in 2019 Agra Lok Sabha. Incumbent MP Satyapal Singh Baghel of BJP won the Agra Lok Sabha constituency with a margin of 2,11,546 votes by defeating Manoj Kumar Soni of BSP. Satyapal Singh Baghel secured 6,46,875 votes. Agra district has two Lok Sabha constituencies, Agra and Fatehpur Sikri , and nine Uttar Pradesh Vidhan Sabha ( Uttar Pradesh Legislative Assembly ) constituencies. The MP for Agra constituency
4284-747: Is divided into two main orders Mula Sangh and the Kashtha Sangh . Among the prominent Digambara Acharyas today are Acharya Vidyasagar , Acharya Vardhman sagar, Acharya Vidyananda. Digambar tradition has two main monastic orders Mula Sangh and the Kashtha Sangh , both led by Bhattarakas . Other notable monastic orders include the Digambara Terapanth which emerged in the 17th century. Śvetāmbaras have their own sanghs , but unlike Digambaras which have had predominantly sadhu sanghs (male monastic organizations), they have major sadhu and sadhvi sanghs (monks and nuns). Mula Sangh
4410-545: Is guided by a code called mulacara ( mulachara ). This includes 28 mūla guņas (primary attributes) for the monk. The oldest text containing these norms is the 2nd-century Mulachara attributed to Vattekara, that probably originated in the Mathura region. These are: 5 mahāvratas (great vows); 5 samitis (restraints); 5 indriya nirodha (control of the five senses); 6 āvaśyakas (essential observations); and 7 niyamas (rules). Digambara monks do not wear any clothes as it
4536-592: Is named after S.K.D Paliwal , who brought out the Hindi daily Sainik . Post India's independence, Agra has been a part of Uttar Pradesh and has gradually developed into an industrial city, with a significant contribution to Uttar Pradesh's economy. The city is now a popular tourist destination and hosts tourists from across the world. The Taj Mahal and Agra Fort received UNESCO World Heritage Sites status in 1983. The Taj Mahal witnesses tourists, photographers, historians and archaeologists in massive numbers all around
4662-471: Is one of the two main sects of Jainism . wikt:Śvetāmbara is a term describing its ascetics ' practice of wearing white clothes, which sets it apart from the Digambara whose ascetic practitioners go naked. Śvetāmbaras, unlike Digambaras, do not believe that ascetics must practice nudity. Śvetāmbara monks usually wear white maintaining that nudism is no longer practical. Śvetāmbaras also believe that women are able to obtain moksha . Śvetāmbaras maintain that
4788-432: Is regarded to be a branch of Digambara Jainism. Akram Vignan Movement established by Dada Bhagwan draws inspiration from teachings of Rajchandra and other Jain scriptures though it is considered as a Jain-Vaishnava Hindu syncretistic movement. They do not term themselves as Jain. Yapaniya was a Jain order in western Karnataka which is now extinct. The first inscription that mentions them by Mrigesavarman (AD 475–490)
4914-569: Is the birthplace of the now extinct religion known as Din-i-Ilahi , which was founded by Akbar and also of the Radhaswami Faith , which has around two million followers worldwide. Agra is included on the Golden Triangle tourist circuit, along with Delhi and Jaipur ; and the Uttar Pradesh Heritage Arc, a tourist circuit of Uttar Pradesh, along with Lucknow and Varanasi . The region around Agra consists almost entirely of
5040-573: Is the trade centre of Agra. There are about 12 major and medium scale industries, producing electrical goods, pipes, leather goods etc. There are about 7,200 small scale industrial units. Above 1.5 lakh pairs of shoes per day are manufactured in Agra by the various footwear units. Agra city is also known for its leather goods, the oldest and famous leather firm Taj Leather World is in Sadar bazar . The carpets, handicrafts, zari and zardozi (embroidery work), marble and stone carving and inlay work. Agra amassed
5166-582: The Jain Agama compiled at the Vallabhi Council under the leadership of Devardhigani Kshamashraman . They believe that by the time of Dharasena, the twenty-third teacher after Gandhar Gautama, knowledge of only one Anga was there. This was about 683 years after the death of Mahavira . After Dharasena's pupils Acharya Puspadanta and Bhutabali . They wrote down the Shatkhandagama , the only scripture of
Digambara - Misplaced Pages Continue
5292-699: The moksha of Mahavira. That anga was also lost with the death of those two. Dharasena's teachings that have survived are Ṣaṭkhaṅḍāgama (Scripture of Six Parts) and Kasayapahuda (Treatise on the Passions), which were written on palm leaves near a cave in Mount Girnar (Gujarat) and a copy of which with a 12th-century commentary came to Tulu Nadu (south Karnataka). This has survived as the Mudbidri manuscripts, which were used by regional Jains not for reading and study, but as an object of devotional worship for centuries. In
5418-662: The Diwan-i-Am , the Diwan-i-Khas , the Moti Masjid , etc., inside the fort were planned and executed under his orders. Shah Jahan later shifted the capital to Shahjahanabad (now known as Delhi ) in the year 1648, followed by his son Aurangzeb (reigned 1658–1707 ) moving the entire court to Delhi in 1658. With this Agra began rapidly declining. Nevertheless, the cultural and strategic importance of Agra remained unaffected and in official correspondence it continued to be referred to as
5544-599: The Gwalior Fort were mostly consecrated by the Kashtha Sangh Bhattarakas . The Digambar Terapanth subsect was formed by Amra Bhaunsa Godika and his son Jodhraj Godika during 1664–1667 in opposition to the bhattakaras. The Bhattaraka are the priestly class of Jainism who are responsible for maintaining libraries and other Jain institutions. The Terapanth sub-sect among the Digambara Jains emerged around
5670-587: The Indian subcontinent and the capital of the Mughal Empire under Mughal emperors Babur , Humayun , Akbar , Jahangir and Shah Jahan . Under Mughal rule, Agra became a centre for learning, arts, commerce, and religion, and saw the construction of the Agra Fort , Sikandra and Agra's most prized monument, the Taj Mahal , constructed between 1632 and 1648 by Shah Jahan in remembrance of his wife Mumtaz Mahal . With
5796-595: The Lodhis and the Tomaras of Gwalior in the First Battle of Panipat in 1526. Babur's connection with Agra began immediately after the battle of Panipat. He sent forward his son Humayun , who occupied the town without opposition. The Raja of Gwalior, slain at Panipat, had left his family and the heads of his clan at Agra. In gratitude to Humayun, who treated them magnanimously, and protected them from plunder, they presented to him
5922-502: The Nandi Gana . Kashtha Sangha was a monastic order once dominant in several regions of North and Western India . It is said to have originated from a town named Kashtha. The origin of Kashtha Sangha is often attributed to Lohacharya in several texts and inscriptions from Delhi region. The Kashtasangh Gurvavali identifies Lohacharya as the last person who knew Acharanga in the Digambara tradition, who lived until around 683-year after
6048-483: The North Western Provinces was shifted from Agra to Allahabad in 1858. Gradually, Agra declined to the position of a mere provincial town, and its prosperity declined: But in the economy of the administration of British India Agra is nothing more than a district town; its size, proportions and manifold activities have come down to its present requirements, and continued life in this city does not come above
6174-560: The Tirthankaras instead of empty rooms. They worship idols and have rituals for it. Murtipujaka monastics and worshippers do not use the muhapatti , a piece of cloth over the mouth, during prayers, whereas it is permanently worn by Sthanakvasi. The most prominent among the classical orders called Gacchas today are the Kharatara, Tapa and the Tristutik . Major reforms by Vijayanandsuri of
6300-402: The dravyanuyoga (entity exposition) contains metaphysical discussions. In the Digambara tradition, it is not the oldest texts that have survived in its temples and monasteries that attract the most study or reverence, rather it is the late 9th-century Mahapurana (universal history) of Jinasena that is the most revered and cherished. The Mahapurana includes not only religious history, but also
6426-530: The nirvana of Lord Mahavira . Several Digambara orders in North India belonged to Kashtha Sangha . The Agrawal Jains were the major supporters of Kashtha Sangha. They were initiated by Lohacharya. Kashta Sangha has several orders including Nanditat gachchha , Mathura Sangha , Bagada gachha and Lata-bagada gachha . The celebrated poet and pratishthacharya Raighu was a disciple of the Kashtha Sangh Bhattarakas of Gwalior . The rock carved Jain statues in
SECTION 50
#17330854187526552-404: The Ācārāṅga Sūtra . Jain schools and branches Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as tirthankara . Broadly, Jainism is divided into two major schools of thought , Digambara and Śvetāmbara . These are further divided into different sub-sects and traditions. While there are differences in practices,
6678-400: The 19th Tirthankara , Mallinath , was a woman. Some Śvetāmbara monks and nuns cover their mouth with a white cloth or muhapatti to practise ahimsa even when they talk. By doing so they minimise the possibility of inhaling small organisms. The Śvetāmbara tradition follows the lineage of Acharya Sthulibhadra Suri . The Kalpa Sūtra mentions some of the lineages in ancient times. Both of
6804-510: The 19th century, the fragile and decaying manuscript was copied and portions of it leaked to scholars between 1896 and 1922 despite objections of Digambara monks. It is considered to be the oldest known Digambara text ultimately traceable to the 2nd-century. These two oldest known Digambara tradition texts – Satkhandagama and Kasayapahuda – are predominantly a treatise about the soul and Karma theory, written in Prakrit language. Philologically,
6930-464: The 28 mentioned above. The monks perform kayotsarga daily, in a rigid and immobile posture, with the arms held stiffly down, knees straight, and toes directed forward. Female monastics in Digambara tradition are known as aryikas . Digambara nuns, unlike the monks in their tradition, wear clothes. Given their beliefs such as non-attachment and non-possession, the Digambara tradition has held that women cannot achieve salvation (moksha) as men can, and
7056-639: The Afghan ruler of the Delhi Sultanate , rebuilt Agra and made it the seat of government. Sikandar Lodhi appointed a commission which inspected and surveyed both sides of the Yamuna from Delhi to Etawah and finally chose a place on the left bank, or the east side of the Yamuna, as the site for the city. Agra on the left bank of the Yamuna grew into a large flourishing town with royal presence, officials, merchants, scholars, theologians and artists. The city became one of
7182-610: The Agra Police Zone and Agra Police Range, Agra Zone is headed by an additional director general (ADG)-ranked Indian Police Service (IPS) officer, and the Agra Range is headed by a deputy inspector general (DIG)-ranked IPS officer. The district police is headed by a senior superintendent of police (SSP), who is an IPS officer, and is assisted by six superintendents of police or additional superintendents of police for city, east, west, crime, traffic, and protocol, either from
7308-574: The Digambara subtradition started in Jainism. According to Digambaras, they are the original followers of Mahavira and Śvetāmbara branched off later in the time of Bhadrabahu when their forecast twelve-year famine triggered their migration from central India. One group of Jain monks headed west and north towards Rajasthan , while the second group headed south towards Karnataka . The former became Śvetāmbara and retained their "heretic" beliefs and practices such as wearing "white clothes" they adopted there, say
7434-530: The Digambaras. In contrast, according to Śvetāmbara, they are the original followers, and Digambaras arose 609 years after the death of Mahavira (about 1st century CE) because of an arrogant man named Sivabhuti who became a Jain monk in a fit of pique after a fight at home. He is accused of starting the Digambara Jain tradition with what Śvetāmbara call as "eight concealments", of rejecting Jain texts preserved by
7560-473: The Hindi word agar meaning salt-pan, a name which was given to it because the soil in the region is brackish and salt used to be made here once by evaporation. Others derive it from Hindu History claiming that the Sanskrit word agra ( अग्र ) which means the first of the many groves and little forests where Krishna frolicked with the gopis of Vrindavan . The term Agravana hence means grove forest. Agra
7686-884: The IPS or the Provincial Police Service . Each of the several police circles is headed by a circle officer in the rank of deputy superintendent of police . Agra Municipal Corporation or Agra Nagar Nigam (AMC or ANN) is the Municipal Corporation responsible for the civic infrastructure and administration of the city of Agra. This civic administrative body administers the city's public services. The mayor and municipal councillors are elected to five-year terms. The Agra Municipal Corporation oversees four zones (Hariparvat, Lohamandi, Tajganj and Chhata) which are further subdivided into 100 wards. The AMC boundary encompasses an area of 121 square km. The Agra Development Authority (ADA),
SECTION 60
#17330854187527812-721: The Jaipur (Sanganer, Amber and Jaipur region itself). Godika duo expressed opposition to the Bhattaraka Narendrakirti of Amber. Authors Daulatram Kasliwal and Pandit Todarmal ) were associated with the Terapanth movement. They opposed worship of various minor gods and goddesses. Some Terapanthi practices, like not using flowers in worship, gradually spread throughout North India among the Digambaras. Bakhtaram in his "Mithyatva Khandan Natak" (1764) mentions that group that started it included thirteen individuals, who collectively built
7938-621: The National Sample Survey Organization, in 1999–2000, 431 of every 1,000 employed males were self-employed in the city, which grew to 603 per 1,000 in 2004–05. Tourism has a significant role in the economy of Agra, with upwards of 9.5 million tourists visiting Agra and surrounding monuments in 2019. The city is home to Asia's largest spa called Kaya Kalp – The Royal Spa, at the ITC Hotel Mughal in Agra. Other hotels include Taj Hotel and Convention Centre. Sanjay Place
8064-889: The Sur Sarovar Bird Sanctuary is the Agra Bear Rescue Facility , which is India's first sanctuary for 'dancing' bears . Operated by Wildlife SOS , Free the Bears Fund and others, the facility has rehabilitate over 620 sloth bears , which were exploited by a nomadic tribe known as the Kalandars as 'dancing bears', despite the practice being illegal since 1972. Agra has been ranked 3rd best “National Clean Air City” (under Category 1 >10L Population cities) in India according to 'Swachh Vayu Survekshan 2024 Results' https://prana.cpcb.gov.in/ncapServices/robust/fetchFilesFromDrive/Swachh_Vayu_Survekshan_2024_Result.pdf With
8190-461: The Taj Mahal such as 'Attacks by Bugs and their Green Slime', foul stench and corrosion of Taj Mahal's foundation. The river has as many as 90 nalas or drains opening into it. Though the municipality has claimed to stop 40 of these drains, the bigger ones, Bhairon , Mantola , Balkeshwar nalas continue to discharge huge quantities of untreated waste water without any check. Activists say that
8316-667: The Tapa Gaccha in 1880 led a movement to restore orders of wandering monks, which brought about the near-extinction of the Yati institutions. Acharya Rajendrasuri restored the shramana organisation in the Tristutik Order. The monks of Murtipujaka sect are divided into six orders or Gaccha . These are: Kharatara Gaccha is one of Śvetāmbara gacchas . It is also called Vidhisangha (the Assembly) as they follow sacred texts literally. It
8442-400: The Tapa Gaccha. A major dispute was initiated by Lonka Shaha, who started a movement opposed to idol worship in 1476. Sthānakavāsī is a sect of Jainism founded by a merchant named Lavaji about 1653 CE that do not pray to any statue. The sect is essentially a reformation of the one founded on teachings of Lonka. Sthānakavāsīs reject all but thirty-two of the Śvetāmbara canon. Terapanth
8568-518: The Tirthankaras in their temples and their monks were nudes, which makes them closer to the digambara sect, moreovoer the yapaniyas thought that women were able to achieve nirvana which the Śvetāmbara also believe. According to the monk Shrutsagarsuri the yapaniyas also believed that followers of other doctrines could achieve nirvana, and according to palyakirti shaktayan the yapaniya monks were allowed to wear blankets and sheets to protect themselves from
8694-474: The Yamuna river bed between Itmad-ud-Daula and the Taj Mahal has become a dumping ground for pollutants. Polythene, plastic waste, leather cuttings from shoe factories, construction material, are all thrown into the river. Less than 7% of the Agra district is under forest cover. The only major wildlife sanctuary near Agra is Keetham Lake , also known as Sur Sarovar Bird Sanctuary. The lake has nearly two dozen varieties of migratory and resident birds. Within
8820-541: The archeological evidences which indicate that Jain monks moved from the practice of total nudity towards wearing clothes in later period. Tirthankara statues found in Mathura and dated to 2nd-century CE or after are naked. The oldest Tirthankara statue wearing a cloth is dated in 5th century CE. Digamabara statues of tirthankara belonging to Gupta period has half-closed eyes. In 17th-century, adhyatma movement in Agra led to rise of terapanthi and bisapanthi sub-sects based on
8946-541: The average of that monotonous muffasil life in India which has been so often and so vividly described by many gifted Anglo-Indian writers. Agra has become of late years a large railway centre, and its commercial prosperity seems to be reviving. Agra's role in the Indian Independence movement is not well documented. However, in the years between the mutiny and independence Agra was a major centre of Hindi and Urdu journalism. Paliwal park (formerly Hewitt park) in Agra
9072-470: The best a nun can achieve is to be reborn as a man in the next rebirth. The monks are held to be of higher status than nuns in Digambara monasteries, states Jeffery Long. From the Digambara monk's perspective, both Digambara nuns and Śvetāmbara monastic community are simply more pious Jain laypeople, who do not or are unable to fully practice the Jain monastic vows. Digambara nuns are relatively rare in comparison to
9198-528: The books that influenced him most. The number of Taranpanthis is very small. Their shrines are called Chaityalaya (or sometimes Nisai/Nasia). At the altar (vimana) they have a book instead of an idol. The Taranpanthis were originally from six communities. Several scholars and scriptures of other religions as well as those of their counterpart Śvetāmbara Jains criticize their practices of public nudity as well as their belief that women are incapable of attaining spiritual liberation. The Śvetāmbara (white-clad)
9324-514: The brigade by surprise, but was defeated and routed. This minor victory for the British was named the Battle of Agra . It is to be said that, the uprising in Agra was relatively minor compared to Delhi , Jhansi , Meerut and other major rebellious cities and regions. After this British rule was again secured, and the British Raj ruled the city till the independence of India in 1947. The capital of
9450-485: The chief defects of Hindustan is the want of artificial watercourses. I had intended, wherever I might fix my residence, to construct water-wheels, to produce an artificial stream, and to lay out an elegant and regularly planned pleasure ground. Shortly after coming to Agra I passed the Jumna with this object in view, and examined the country to pitch upon a fit spot for a garden. The whole was so ugly and detestable that I repassed
9576-573: The climate of Agra is classified as BSh by the Köppen-Geiger climate classification system . This is the tropical and subtropical steppe climate , a major climate type of the Köppen classification that occurs primarily on the periphery of the true deserts in low-latitude regions, forming a transition between the desert climate ( BW ), and the more humid subtropical and tropical climates . The city features warm winters, sweltering and dry summers and
9702-458: The cold and wore clothes to protect themselves and others from infections and diseases. This may be a clue that the yapaniyas were a sect created by people who were rejected both by the digambaras and the Śvetāmbara. Agra Agra ( / ˈ ɑː ɡ r ə / AH -grə ; Hindi: [ˈaːɡɾaː] ) is a city on the banks of the Yamuna river in the Indian state of Uttar Pradesh , about 230 kilometres (140 mi) south-east of
9828-421: The core philosophy and main principles of each sect is the same. Traditionally, the original doctrine of Jainism was contained in scriptures called Purva. There were fourteen Purva. These are believed to have originated from Rishabhanatha , the first tirthankara . There was a twelve-year famine around fourth century BCE. The undivided Jain sangha was headed by Acharya Krishnasuri, who initiated Sivabhuti as
9954-638: The decline of the Mughal Empire, the city came under the influence of another post-Mughal Empire power, the Marathas , before falling into the hands of the British East India Company in 1803. In the years 1834–1836, Agra was the capital of the short-lived Presidency of Agra , administered by a Governor . It was then the capital of the North-Western Province from 1836 to 1858, governed by
10080-583: The decline of the Mughal empire in the late 18th century, the city fell successively first to Marathas and later to the East India Company . After Independence, Agra has developed into an industrial town, with a booming tourism industry, along with footwear, leather and other manufacturing. The Taj Mahal and the Agra Fort are UNESCO World Heritage Sites . The city features mild winters, hot and dry summers and
10206-697: The differences over acceptance of authority of bhattarakas . King Jai Singh II (1688–1743) of Amer kingdom built separate temples for the two sub-sects in his newly established capital of Jaipur . Terapanthis , led by scholars like Pandit Todarmal and Banarasidas , rejected the authority of bhattarakas . Early Jain images from Mathura depict Digambara iconography until late fifth century CE where Śvetāmbara iconography starts appearing. According to Digambara texts, after liberation of Mahavira , three Anubaddha Kevalīs attained Kevalajñāna (omniscience) sequentially – Gautama Gaņadhara , Acharya Sudharma Swami, and Jambusvami in next 62 years. During
10332-495: The digambara sect. The other scripture is the Kasay-pahuda . According to Digambara tradition, Mahavira , the last jaina tirthankara , never married. He renounced the world at the age of thirty after taking permission of his parents. The Digambara believe that after attaining enlightenment, Mahavira was free from human activities like hunger, thirst, and sleep. Digambara monks tradition do not wear any clothes. They carry only
10458-656: The first week in July; and generally end in mid-September. However, the monsoons , though substantial in Agra, are not quite as heavy as the monsoon in other parts of India. The weather moderates by the middle of October. The region around Agra, the northwest Indo-Gangetic plain is prone to extreme fog in the winter months, which is caused due to natural factors like low winds, low temperatures, availability of moisture apart from air pollution. This phenomenon often leads to big delays and sometimes cancellation of trains due to poor visibility. Agra has high levels of air pollution and one of
10584-448: The intent to steal, another's property through action, speech, and thoughts. 4. Aparigraha - the virtue of non-possessiveness or non-greediness. Mahavira inserted 5th vow ie Brahmacharya - sexual restraint or practice of celibacy. Renunciation of sex and marriage. This was thought to be understood to within 4th vow of Aparigraha, but was more specified as 5th vow of Brahmacharya. Mahāvīra taught Five vows. The Digambara sect disagrees with
10710-428: The latter continued to be the first city of the realm. It was, however, Shah Jahan (reigned 1628–58 ) whose building activity raised Agra to the pinnacle of its glory. Shah Jahan, known for his keen interest in architecture, gave Agra its most prized monument, the Taj Mahal . Built in loving memory of his wife Mumtaz Mahal , the mausoleum was completed in 1653. The Jama Masjid and several other notable buildings like
10836-554: The major Jain traditions evolved into sub-traditions over time. For example, the devotional worship traditions of Śvetāmbara are referred to as Murti-pujakas , those who live in and around Jain temples became Deravasi or Mandira-margi . Those who avoid temples and pursue their spirituality at a designated monastic meeting place came to be known as Sthānakavāsī . Śvētāmbaras who are not Sthānakavāsins are called Murtipujaka ( Idol-worshipers ). Murtipujaka differ from Sthanakvasi Śvetāmbara in that their derasars contain idols of
10962-558: The mid-second century Ṣaṭkhaṅḍāgama "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts). One of the most important scholar-monks of the Digambara tradition was Kundakunda . Digambara Jain communities are currently found mainly in most parts of North India in states like Rajasthan , Uttar Pradesh , Delhi , Bihar , Jharkhand , Madhya Pradesh , parts of south Maharashtra and Karnataka . According to Jeffery D. Long ,
11088-554: The most important centres of Islamic learning in India. The sultan founded the village of Sikandra in the northern suburbs of the city and built there a Baradari of red sandstone in 1495, which was converted into a tomb by Jahangir, and now stands as the Tomb of Mariam-uz-Zamani , Akbar's empress. After the Sultan's death in 1517, the city passed on to his son, Sultan Ibrahim Lodi (reigned 1517–26 ). He ruled his sultanate from Agra until he
11214-491: The mutineers to Agra, some 6000 Europeans and associated people moved into the Agra Fort for safety on 3 July. On 5 July, the British force stationed there attempted to attack an approaching force of Mutineers, but was defeated, and the British retreated back into the fort. The Lieutenant-Governor, J.R. Colvin , died there, and was later buried in front of the Diwan-i-am . The mutineers, however, moved over to Delhi , it being
11340-751: The naked ones where as Śvetāmbara being the white clothed. According to Digambara, the purvas and the angas were lost. About 980 to 993 years after the Nirvana of Mahavira, a Vallabhi council was held at Vallabhi (now in Gujarat). This was headed by Devardhi Ksamashramana . It was found that the 12th Anga, the Ditthivaya, was lost too. The other Angas were written down. This is a traditional account of schism. According to Śvetāmbara, there were eight schisms ( Nihnava ). According to Digambara tradition, Ganadhara knew fourteen Purva and eleven Anga . Knowledge of Purva
11466-462: The national capital Delhi and 330 km west of the state capital Lucknow . With a population of roughly 1.6 million, Agra is the fourth-most populous city in Uttar Pradesh and twenty-third most populous city in India. Agra's notable historical period began during Sikandar Lodi 's reign, but the golden age of the city began with the Mughals in the early 16th century. Agra was the foremost city of
11592-478: The nearby Yamuna river. The white-marble Taj Mahal is turning yellow and green because of filthy air in the world's eighth-most polluted city. The Taj Mahal flanks the garbage-strewn Yamuna river and is often enveloped by dust and smog from smokestacks and vehicles. The Yamuna River is one of the most polluted rivers in the world. Agra is the second largest contributor to River Yamuna's pollution, after Delhi. The river's pollution has caused several problems for
11718-623: The next hundred years, five Āchāryas had complete knowledge of the scriptures, as such, called Śruta Kevalīs , the last of them being Āchārya Bhadrabahu. Spiritual lineage of heads of monastic orders is known as Pattavali . Digambara tradition consider Dharasena to be the 33rd teacher in succession of Gautama, 683 years after the nirvana of Mahavira. In the Digambara tradition, the following lineage of teachers are revered: Mahavira , Gautama , Kundakunda , Bhadrabahu , Umaswami , Samantabhadra , Siddhasena Divakara , Pujyapada , Manatunga , Virasena , Jinasena , Nemichandra . Kundakunda
11844-413: The nuns found in Śvetāmbara traditions. According to a 1970s and 1980s survey of Jain subtraditions, there were about 125 Digambara monks in India and 50 Digambara nuns. This compared to 3,400 nuns and 1,200 monks in the Śvetāmbara tradition. The Digambar Akhara , which along with other akharas , also participates in various inter-sectarian ( sampradaya ) religious activities including Kumbh Melas ,
11970-1297: The one who has stripped off every bond. His is an absolute "abiding in itself," a strange but perfect aloofness, a nudity of chilling majesty, in its stony simplicity, rigid contours, and abstraction. Modern Digambara community is divided into various sub-sects viz. Terapanthi , Bispanthi , Taranpanthi (or Samayiapanthi ), Gumanapanthi , Totapanthi and Kanjipanthi . Both the terapanthis and bisapanthis worship with ashta-dravya which includes jal (water), chandan (sandal), akshata (sacred rice), pushp (yellow rice), deep (yellow dry coconut), dhup ( kapoor or cloves) and phal (almonds). Bisapanthi religious practices include aarti and offerings of flowers, fruits and prasad whereas terapanthis don't use them. Bispanthis worship minor gods and goddesses like Yaksha and Yakshini like Bhairava and Kshetrapala whereas terapanthis do not. Bisapanthis accept bhattarakas as their religious leaders but terapanthis do not. Terapanthis occur in large numbers in Rajasthan , Uttar Pradesh and Madhya Pradesh . Bisapanthis are concentrated in Rajasthan, Gujarat , Maharastra and South India. Padmanabh Jaini,
12096-496: The people is so great that moving about in the lanes and bazars is difficult. Akbar's successor Jahangir (reigned 1605–27 ) had a love of flora and fauna and laid many gardens inside the Red Fort. Akbar's mausoleum at Sikandra was completed during Jahangir's reign. The Jahangiri Mahal in Agra fort and the tomb of Itmad-ud-daulah were also constructed during the reign of Jahangir. Jahangir loved Lahore and Kashmir more than Agra, but
12222-417: The presence of the Taj Mahal and other historic monuments, Agra has a booming tourism industry as well as royal crafts like Pietra Dura , marble inlay and carpets. 40% of the population depends largely on agriculture, and others on the leather and footwear business and iron foundries. Agra was the second most self-employed in India in 2007, behind Varanasi, followed by Bhopal, Indore and Patna. According to
12348-571: The rebels in Delhi. With the fear of the rebellion spreading to Agra as well, the rest of these native infantry battalions, which were part of the garrison at Agra, were successfully disarmed by the British on 31 May. However, when the Gwalior contingent mutinied on 15 June, all other native units followed. On 2 July the rebel force of the Nimach and Nasirabad contingents reached Fatehpur Sikri . Fearing advance of
12474-471: The representatives of Bhattarakas, Puja while seated, Puja at night, Using drums in the temple and Worship of minor gods like dikpalas, shasan devis ( Padmavati etc.) and Kshetrapal. The Digambara Jains who have continued to follow these practices are termed Bispanthi . This sub-sect opposes use of flowers for worship of Tirthankara idols. However, use of flowers to worship monks and nuns is widespread amongst followers of Digambar Terapanth. The Taran Panth
12600-516: The right bank of the river which is associated with the Mughals , and known throughout the world as the city of the Taj. Of ancient Agra little now remains except few traces of the foundations. It was a place of importance under various Hindu dynasties previous to the Muslim invasions of India , but its history is unclear, and possess little historical interest. The 17th century chronicler named Abdullah said it
12726-545: The river quite repulsed and disgusted. In consequence of the want of beauty and of the disagreeable aspect of the country, I gave up my intention of making a charbagh (garden house); but as no better situation presented itself near Agra, I was finally compelled to make the best of this same spot.... In every corner I planted suitable gardens, in every garden I sowed roses and narcissus regularly, and in beds corresponding to each other. We were annoyed by three things in Hindustan; one
12852-493: The river. On its west side, which has the greater population, its circumference is seven kos, and its breadth is one kos. The circumference of the inhabited part on the other side of the river, the side towards the east, is 2 1 ⁄ 2 kos, its length being one kos and its breadth half a kos. But in the number of its buildings it is equal to several cities of Iraq, Khurasan and Trans-Oxiana put together. Many persons have erected buildings of three or four storeys in it. The mass of
12978-563: The sacred texts to the word. They follow basic Śvetāmbara canon and works of other Kharatara teachers. Tristutik Gaccha was a Murtipujaka Śvetāmbara Jain religious grouping preceding the founding of the Tapa Gaccha by Acharya Rajendrasuri . It was established in 1194. It was known as Agama Gaccha in ancient times. The Tristutik believed in devotion to the Tirthankaras alone in most rituals, although offerings to helper divinities were made during large ceremonies. The Tristutik Gaccha
13104-749: The second capital of the empire. The decline of the Mughal empire caused the emergence of several regional kingdoms, and in the late 18th century the control of the city fell successively to the Jats, the Marathas, the Mughals, the ruler of Gwalior, and finally the British East India Company. The Jats of Bharatpur , waged many wars against the Mughal Delhi and in the 17th and 18th century carried out numerous campaigns in Mughal territories including Agra. After
13230-520: The sociological history of the Jaina people – including the Jain caste system and its origins as formulated by Rishabhanatha – from the Digambara Jaina perspective. The Digamabara tradition maintains a long list of revered teachers, and this list includes Kundakunda, Samantabhadra, Pujyapada, Jinasena, Akalanka, Vidyanandi, Somadeva and Asadhara. The lifestyle and behavioral conduct of a Digambara monk
13356-536: The south-eastern borders of the district are offshoots from the Vindhya range of Central India . Agra is about 210 km away from the National capital of New Delhi (via Yamuna Expressway ), about 336 km from state capital Lucknow (via Agra-Lucknow Expressway ), and about 227 km from Kanpur (via Agra-Lucknow Expressway). The city has an average elevation of 170 metres above sea level. Broadly speaking,
13482-533: The supposed differences among the orders. The Mula sangha orders include Deshiya Gana (Bhattarakas of Shravanabelgola etc.) and Balatkara Gana (Bhattarakas of Humcha , and numerous lineages of North/Central India) traditions. The Bhattarakas of Shravanabelagola and Mudbidri belong to Deshiya Gana and the Bhattaraka of Humbaj belongs to the Balatkara Gana . The Digambara sect of Jainism rejects
13608-453: The text belongs to about the 2nd-century, and has nothing that suggests it is of "immemorial antiquity". In details, the text is quite similar in its teachings to those found in Prajnapana – the 4th upanga – of Śvetāmbaras. Between the two, the poetic meter of Satkhandagama suggests it was composed after the Śvetāmbara text. Digambaras, unlike Śvetāmbaras, do not have a canon. They do have
13734-526: The texts and canonical literature of the Śvetāmbara sect. They believe that the words of Mahavira neither survive nor could be recorded. The original teachings went through a rapid period of decline, state the Digambaras, and Śvetāmbara claims of preserving the sacred knowledge and ancient angas is false. According to the Digambaras , their 33rd achārya was Dharasena who knew one anga , and he taught these to Pushpadanta and Bhutabali , 683 years after
13860-425: The texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned picchi , which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being
13986-514: The tradition of "naked ascetics" the Digambar monks. In 2011, Patrick Olivelle stated that the context in which the Greek records mention gymnosophists include ritual suicide by cremation traceable to ancient Brahmanism , rather than the traditional Jain ritual of embracing death by starvation and taking samadhi by voluntarily sacrificing everything including food and water ( sallekhana ). Dundas talks about
14112-473: The worst AQIs in India. In a study conducted by WHO using data from years 2010–2016, Agra ranked as the 8th most polluted city in India, along with other nearby cities including Delhi , Kanpur and Faridabad . Agra has been ranked 3rd best “National Clean Air City” (under Category 1>10L Population cities) in India according to 'Swachh Vayu Survekshan 2024 Results' The Taj Mahal has faced significant damage due to air pollution and sewage discharge into
14238-708: The year. The Taj Mahal has become a symbol of India. Post Independence, Taj Mahal has been visited by world leaders like US Presidents Dwight D. Eisenhower (1959), Bill Clinton (2000), and Donald Trump (2020). Queen Elizabeth II of the United Kingdom had visited Taj Mahal in 1961 on her India visit. Taj Mahal has also been visited by Russian President Vladimir Putin (1999), Chinese President Hu Jintao (2006), Israeli Prime Minister Benjamin Netanyahu (2018) and Canadian Prime Minister Justin Trudeau (2018). Agra
14364-504: The Śvetāmbara interpretations, and reject the theory of difference in Parshvanatha and Mahāvīra's teachings. However, Digambaras as well as Śvetāmbaras follow Five vows as taught by Mahavira . The difference is only that Śvetāmbaras believe Parshvanatha taught one vow less (the Four vows except Brahmacharya ) than Mahavira . However, monks of Śvetāmbara sect also follow all 5 vows as stated in
14490-401: The Śvetāmbara sect. Differences between Digambara and Śvetāmbara sects deepened when Bappabhattisuri defeated Digambaras at Girnar Jain temples . Other than rejecting or accepting different ancient Jain texts, Digambaras and Śvetāmbara differ in other significant ways such as: Digambara ( sky-clad ) is one of the two main sects of Jainism . This sect of Jainism rejects the authority of
14616-493: The Śvetāmbara tradition, and misunderstanding the Jain ideology including those related to nuns and clothes. Neither of these explanations can be found in early Jain or non-Jain texts. The earliest version of this Digambara story appears in the 10th century CE, while the earliest version of the Śvetāmbara story appears in the 5th century CE. In 1943, Heinrich Zimmer proposed that the Greek records of 4th-century BCE mention gymnosophists (naked philosophers) which may have links to
14742-589: Was a village before the reign of Sikandar Lodi. The king of Mathura had used the Agra fort as a jail. The degradation in the status of the site was a result of the destruction brought upon it by Mahmud of Ghazni . Masud Sa'd Salman claims to have been there when Mahmud assaulted Agra, claiming the Raja Japal surrendered after seeing a nightmare. Mahmud however proceeds to pillage the city. Agra's period of historical importance began during Sikandar Lodi's reign. In 1504–1505, Sultan Sikandar Lodi (reigned 1489–1517 ),
14868-424: Was also known as Akbarabad in the Mughal era. The name was coined by the emperor Shah Jahan , in honour of his grandfather Akbar. Agra has two histories: one of the ancient city on the east, or left, bank of the river Yamuna , going back so far as to be lost in the legends of Krishna and Mahabharata and reestablished by Sikandar Lodhi in 1504–1505; the other of the modern city, founded by Akbar in 1558, on
14994-538: Was completely defeated at Kanauj in 1539, just nine years after his ascension, by Sher Shah Suri , an Afghan nobleman, who had submitted to Babur, but revolted against his son. In this brief interruption in Mughal rule between 1540 and 1556, Sher Shah Suri , established the short lived Sur Empire , and the region was eventually reconquered by Akbar in the Second Battle of Panipat in 1556. Under Akbar (reigned 1556–1605 ), and followed by his grandson Shah Jahan , Agra
15120-448: Was defeated and killed by Mughal Emperor Babur in the First battle of Panipat , fought in 1526. The golden age of the city began with the Mughals . Agra was the foremost city of the subcontinent and the capital of the Mughal Empire until 1658, when Aurangzeb shifted the entire court to Delhi. Babur (reigned 1526–30 ), the founder of the Mughal dynasty, acquired Agra after defeating
15246-535: Was founded by Taran Svami in Bundelkhand in 1505. They do not believe in idol worshiping. Instead, the taranapantha community prays to the scriptures written by Taran Swami. Taran Svami is also referred to as Taran Taran, the one who can help the swimmers to the other side, i.e. towards nirvana . A mystical account of his life, perhaps an autobiography, is given in Chadmastha Vani. The language in his fourteen books
15372-493: Was founded by Vardhamana Suri (1031). His teacher was a temple-dwelling monk. He rejected him because of not following texts. His pupil, Jineshvara, got honorary title 'Kharatara' (Sharp witted or Fierce) because he defeated Suracharya, leader of Chaityavasis in public debate in 1023 at Anahilvada Patan . So the Gaccha got his title. Another tradition regards Jinadatta Suri (1075–1154) as a founder of Gaccha. Kharatara ascetics follow
15498-443: Was immortalised in the history of the world. Akbar built the modern city of Agra on the right bank of Yamuna, where the majority of its part still lies. He converted the city into a great centre of political, cultural and economic importance, connecting it with the various parts of his vast empire. Akbar raised the towering ramparts of the Agra Fort, besides making Agra a centre for learning, arts, commerce, and religion. Akbar also built
15624-421: Was its heat, another the strong winds, and the third its dust. Baths were the means of removing all three inconveniences. Very few vestiges remain of Babur's city, of his fruit and flower gardens, palaces, baths, tanks, wells and watercourses. The remnants of Babur's Charbagh can be seen today at Aram Bagh , on the east side of Yamuna. Babur was followed by his son Humayun (reigned 1530–40 and 1555–56 ), but he
15750-516: Was lost around 436 years after Mahavira and Anga were lost around 683 years after Mahavira. The texts which do not belong to Anga are called Angabahyas. There were fourteen Angabahyas. The first four Angabahyas, Samayika , Chaturvimasvika , Vandana and Pratikramana corresponds to sections of second Mulasutra of Śvetāmbara. The only texts of angabahyas which occurs in Śvetāmbara texts are Dasavaikalika , Uttaradhyayana and Kalpavyavahara . Early Jain images from Mathura depict iconography of
15876-415: Was reformed by Acharya Rajendrasuri . Tapa Gaccha is the largest monastic order of Śvetāmbara Jainism . It was founded by Acharya Jagat Chandrasuri in 1229. He was given the title of "Tapa" (i.e. the meditative one) by the ruler of Mewar . Vijayananda Suri was responsible for reviving the wandering orders among the Śvetāmbara monks. As a result of this reform, most Śvetāmbara Jain monks today belong to
#751248