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Muhammad Iqbal

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Sir is a formal honorific address in English for men, derived from Sire in the High Middle Ages . Both are derived from the old French " Sieur " (Lord), brought to England by the French-speaking Normans, and which now exist in French only as part of " Monsieur ", with the equivalent "My Lord" in English.

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94-528: Sir Muhammad Iqbal ( Punjabi: [mʊɦəˈməd̪ ɪqbaːl] ; 9 November 1877 – 21 April 1938) was a South Asian Islamic philosopher, poet and politician. His poetry is considered to be among the greatest of the 20th century, and his vision of a cultural and political ideal for the Muslims of British-ruled India is widely regarded as having animated the impulse for the Pakistan Movement . He

188-661: A Punjabi-Kashmiri family from Sialkot in the Punjab Province of British India (now in Pakistan). His family traced their ancestry back to the Sapru clan of Kashmiri Pandits who were from a south Kashmiri village in Kulgam and converted to Islam in the 15th century. Iqbal's mother-tongue was Punjabi , and he conversed mostly in Punjabi and Urdu in his daily life. In the 19th century, when

282-584: A dukedom , marquessate or earldom , his eldest legitimate son (if he is the heir to a dukedom or marquessate with additional subsidiary peerages), and for the legitimate male issue of a duke or a marquess, who are styled 'Lord' followed by their first name. For instance, diplomat Lord Nicholas Gordon-Lennox , KCMG, KCVO, who was a younger son of the Duke of Richmond , continued to be styled as 'Lord Nicholas' following his knighthood in 1986, not 'Lord Sir Nicholas'. Other male heirs of an earl who lack courtesy titles , and

376-537: A theocracy , and criticized the "intellectual attitudes" of Islamic scholars ( ulema ) as having "reduced the Law of Islam practically to the state of immobility". The latter part of Iqbal's life was concentrated on political activity. He travelled across Europe and West Asia to garner political and financial support for the League. He reiterated the ideas of his 1932 address, and, during the third Round Table Conference , he opposed

470-551: A displacement of the Islamic principle of solidarity, the construction of a policy on national lines, is simply unthinkable to a Muslim." Iqbal thus stressed not only the need for the political unity of Muslim communities but the undesirability of blending the Muslim population into a wider society not based on Islamic principles. Even as he rejected secularism and nationalism he would not elucidate or specify if his ideal Islamic state would be

564-510: A law practice but primarily focused on producing scholarly works on politics, economics, history, philosophy, and religion. He is most renowned for his poetic compositions, including " Asrar-e-Khudi, " for which he was honored with a British knighthood upon its publication, " Rumuz-e-Bekhudi ," and " Bang-e-Dara ." His literary works in the Persian language garnered him recognition in Iran , where he

658-542: A mysterious throat illness. He spent his final years helping Chaudhry Niaz Ali Khan to establish the Dar ul Islam Trust Institute at a Jamalpur estate near Pathankot , where there were plans to subsidize studies in classical Islam and contemporary social science. He also advocated for an independent Muslim state. Iqbal ceased practising law in 1934 and was granted a pension by the Nawab of Bhopal . In his final years, he frequently visited

752-550: A passage reliving a historical period, Iqbal condemns the Muslims who were instrumental in the defeat and death of Nawab Siraj-ud-Daula of Bengal and Tipu Sultan of Mysore by betraying them for the benefit of the British colonists , and thus delivering their country to the shackles of slavery. In the end, by addressing his son Javed, he speaks to the young people at large, and guides the "new generation". Pas Chih Bayed Kard Ay Aqwam-e-Sharq پس چہ باید کرد اے اقوامِ شرق includes

846-748: A patriotic poem—both composed for children. In 1905, he departed from India to pursue further education in Europe , first in England and later in Germany . In England, he earned a second BA at Trinity College, Cambridge , and subsequently qualified as a barrister at Lincoln's Inn . In Germany, he obtained a PhD in philosophy at the University of Munich , with his thesis focusing on " The Development of Metaphysics in Persia " in 1908. Upon his return to Lahore in 1908, Iqbal established

940-449: A reader of Arabic after completing his Master of Arts degree in 1899, at Oriental College and shortly afterward was selected as a junior professor of philosophy at Government College Lahore, where he had also been a student in the past. He worked there until he left for England in 1905. In 1907 he went to Germany for PhD In 1908, he returned from Germany and joined the same college again as a professor of philosophy and English literature. In

1034-637: A religion and as a political and legal philosophy in the modern age. In these lectures Iqbal firmly rejects the political attitudes and conduct of Muslim politicians, whom he saw as morally misguided, attached to power and without any standing with the Muslim masses. Iqbal expressed fears that not only would secularism weaken the spiritual foundations of Islam and Muslim society but that India's Hindu -majority population would crowd out Muslim heritage, culture, and political influence. In his travels to Egypt, Afghanistan, Iran, and Turkey, he promoted ideas of greater Islamic political co-operation and unity, calling for

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1128-457: A scholarship from Trinity College, University of Cambridge , and obtained a Bachelor of Arts in 1906. This B.A. degree in London, made him eligible, to practice as an advocate, as it was being practised those days. In the same year he was called to the bar as a barrister at Lincoln's Inn . In 1907, Iqbal moved to Germany to pursue his doctoral studies, and earned a Doctor of Philosophy degree from

1222-510: A separate Muslim state in a letter sent on 21 June 1937: A separate federation of Muslim Provinces, reformed on the lines I have suggested above, is the only course by which we can secure a peaceful India and save Muslims from the domination of Non-Muslims. Why should not the Muslims of North-West India and Bengal be considered as nations entitled to self-determination just as other nations in India and outside India are. Iqbal, serving as president of

1316-566: A single state. Self-government within the British Empire , or without the British Empire, the formation of a consolidated Northwest Indian Muslim state appears to me to be the final destiny of the Muslims, at least of Northwest India. In his speech, Iqbal emphasised that, unlike Christianity, Islam came with "legal concepts" with "civic significance", with its "religious ideals" considered as inseparable from social order: "Therefore, if it means

1410-579: A title rather than 'hey' or 'oi, you' or whatever", and dismissed the male/female issue as "just the way the English language works". In the Southern United States , the term 'sir' is often used to address someone in a position of authority or respect, and is commonly used in schools and universities by students to address their teachers and professors. Whereas the British and Commonwealth female equivalent

1504-445: A variant of sire , which was already used in English since at least c.  1205 (after 139 years of Norman rule) as a title placed before a name and denoting knighthood, and to address the (male) Sovereign since c.  1225 , with additional general senses of 'father, male parent' is from c.  1250 , and 'important elderly man' from 1362. The prefix is used with the holder's given name or full name, but never with

1598-518: A vision for the two-nation theory. Iqbal was the first patron of Tolu-e-Islam , a historical, political, religious and cultural journal of the Muslims of British India. For a long time, Iqbal wanted a journal to propagate his ideas and the aims and objectives of the All India Muslim League . In 1935, according to his instructions, Syed Nazeer Niazi initiated and edited the journal, named after Iqbal's poem " Tulu'i Islam ". Niazi dedicated

1692-658: Is Miss , students will often refer to female teachers as Ma'am . In the Northeast United States , particularly New England , there remains influence of both the British and French traditions as noted above; in general parlance, teachers, authority-figures, and so forth, are referred to by a title of respect such as 'Sir' for males and 'Miss', ' Ms ', or 'Mrs' for females: 'Miss' for unmarried, younger females; 'Ms' for senior, elder, or ranking females that may or may not be married; and 'Mrs' for married or widowed females. If not specifically using their rank or title, 'sir'

1786-722: Is commonly known as Eghbal-e Lahouri ( Persian : اقبال لهوری ), meaning "Iqbal of Lahore." An ardent proponent of the political and spiritual revival of the Muslim world , particularly of the Muslims in the Indian subcontinent , the series of lectures Iqbal delivered to this effect were published as The Reconstruction of Religious Thought in Islam in 1930. He was elected to the Punjab Legislative Council in 1927 and held several positions in

1880-950: Is commonly referred to by the honourific Allama ( Persian : علامه , transl.  "learned" ) and widely considered one of the most important and influential Muslim thinkers and Western religious philosophers of the 20th century. Born and raised in Sialkot , Punjab , Iqbal completed his BA and MA at the Government College in Lahore . He taught Arabic at the Oriental College in Lahore from 1899 until 1903, during which time he wrote prolifically. Notable among his Urdu poems from this period are " Parinde ki Faryad " (translated as "A Bird's Prayer"), an early contemplation on animal rights, and " Tarana-e-Hindi " (translated as "Anthem of India"),

1974-456: Is named after and in a manner addressed to his son, who is featured in the poems. It follows the examples of the works of Ibn Arabi and Dante 's The Divine Comedy , through mystical and exaggerated depictions across time. Iqbal depicts himself as Zinda Rud ("A stream full of life") guided by Rumi, "the master", through various heavens and spheres and has the honour of approaching divinity and coming in contact with divine illuminations. In

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2068-549: Is only one way out. Muslims should strengthen Jinnah's hands. They should join the Muslim League. Indian question, as is now being solved, can be countered by our united front against both the Hindus and the English. Without it, our demands are not going to be accepted. People say our demands smack of communalism . This is sheer propaganda. These demands relate to the defense of our national existence. The united front can be formed under

2162-514: Is ridiculous: it doesn't match 'Sir' at all. It's just one of the names you can call an unmarried woman", and that "It's a depressing example of how women are given low status and men, no matter how young or new in the job they are, are given high status". This view is not unchallenged, however. The chief executive of the Brook Learning Trust, Debbie Coslett, said "... they call me 'Miss', I'm fine with that. They're showing respect by giving me

2256-762: Is used in the United States Armed Forces to address a male commissioned officer. Lower-ranking and non-commissioned officers , such as corporals or sergeants, are addressed using their ranks, though in some of the branches (to be precise, in the Air Force, Marine Corps and Coast Guard), "sir" can also be used to address a drill instructor although he is an NCO. In the British Armed Forces , male commissioned officers and warrant officers are addressed as 'sir' by all ranks junior to them, male warrant officers are addressed as Mr by commissioned officers. In

2350-620: The Asrar-i-Khudi اسرارِ خودی ( Secrets of the Self ) in Persian. The poems emphasise the spirit and self from a religious perspective. Many critics have called this Iqbal's finest poetic work. In Asrar-i-Khudi , Iqbal explains his philosophy of "Khudi", or "Self". Iqbal's use of the term "Khudi" is synonymous with the word "Rooh" used in the Quran for a divine spark which is present in every human being, and

2444-560: The All-India Muslim League . In his Allahabad Address , delivered at the League's annual assembly in 1930, he formulated a political framework for the Muslim-majority regions spanning northwestern India, spurring the League's pursuit of the two-nation theory . In August 1947 , nine years after Iqbal's death, the partition of India gave way to the establishment of Pakistan , a newly independent Islamic state in which Iqbal

2538-620: The Dargah of famous Sufi Ali Hujwiri in Lahore for spiritual guidance. After suffering for months from his illness, Iqbal died in Lahore on 21 April 1938. It is maintained that he breathed his last listening to a kafi of Bulleh Shah . His tomb is located in Hazuri Bagh , the enclosed garden between the entrance of the Badshahi Mosque and the Lahore Fort , and official guards are provided by

2632-737: The Dominion of India became a modern republic in the Commonwealth of Nations in 1950, followed by Islamic Republic of Pakistan in 1956. The Order of the Star of India became dormant in the Commonwealth realms from February 2009, and the Order of the Indian Empire after August 2010, when the last knights of the orders died. In Nigeria , holders of religious honours like the Knighthood of St. Gregory make use of

2726-545: The Government of Pakistan . Iqbal first became interested in national affairs in his youth. He received considerable recognition from the Punjabi elite after his return from England in 1908, and he was closely associated with Mian Muhammad Shafi . When the All-India Muslim League was expanded to the provincial level, and Shafi received a significant role in the structural organization of the Punjab Muslim League , Iqbal

2820-658: The Kingdom of Ireland , Knights of the Order of St. Patrick were entitled to the style of 'Sir'. Regular creation of new knights of the order ended in 1921 upon the formation of the Irish Free State . With the death of the last knight in 1974, the Order became dormant. As a privilege of the members of the Order of the Knights of Rizal ( Orden de Caballeros de Rizál ), the prefix "Sir" is attached to their forenames while wives of Knights add

2914-678: The Ludwig Maximilian University of Munich in 4 November 1907 (Published in 1908 in London). Working under the guidance of Friedrich Hommel , Iqbal's doctoral thesis was entitled The Development of Metaphysics in Persia . Among his fellow students in Munich was Hans-Hasso von Veltheim who later happened to visit Iqbal the day before Iqbal died. In 1907, he had a close friendship with the writer Atiya Fyzee in both Britain and Germany. Atiya would later publish their correspondence. While Iqbal

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3008-476: The Order of Barbados . This practice has now been discontinued, though individuals who received a knighthood or damehood when the country was still a Commonwealth realm may continue to use the titles "Sir" and "Dame" within their lifetimes. As part of the consolidation of the crown colony of India , the Order of the Star of India was established in 1861 to reward prominent British and Indian civil servants, military officers and prominent Indians associated with

3102-681: The Royal Canadian Mounted Police (RCMP), only commissioned officers are addressed as 'sir'; NCOs and constables are addressed by their rank. Male British police officers of the rank of Inspector or above are addressed as 'Sir' (women of inspecting rank are called Ma'am). In the Hong Kong Police Force , male superiors are respectfully known by their surname followed by 'sir'. For example, Inspector Wong would be addressed or referred to as 'Wong-sir'. Male police officers are sometimes known colloquially as "Ah-sir" (阿Sir) to

3196-507: The Sikh Empire was conquering Kashmir, his grandfather's family migrated to Punjab. Iqbal's grandfather was an eighth cousin of Sir Tej Bahadur Sapru , an important lawyer and freedom fighter who would eventually become an admirer of Iqbal. Iqbal often mentioned and commemorated his Kashmiri lineage in his writings. According to scholar Annemarie Schimmel , Iqbal often wrote about his being "a son of Kashmiri-Brahmans but (being) acquainted with

3290-399: The 16th century. The practice may have been an attempt to reinforce the authority of teachers from lower social classes among classes of largely upper class students. Jennifer Coates, emeritus professor of English language and linguistics at Roehampton University , has criticised the use of the title for male teachers, saying that " 'Sir' is a knight. There weren't women knights, but 'Miss'

3384-595: The 1990s. Since then, though former imperial honours are still awarded by certain Commonwealth realms, many of them have discontinued grants of British honours as they have developed their own honours systems, some of which include knighthoods. Today, British honours are only substantive for British nationals so recognised, including dual nationals, and for nationals of those realms which have retained them as part of their honours systems. Dual national recipients of British knighthoods who hold British citizenship, such as academic and immunologist Sir John Bell , are entitled to

3478-496: The 20th century. Iqbal's Asrar-i-Khudi and Javed Nama were translated into English by R. A. Nicholson and A. J. Arberry , respectively. Iqbal was not only a prolific writer but also a known advocate. He appeared before the Lahore High Court in both civil and criminal matters. There are more than 100 reported judgments to his name. In 1933, after returning from a trip to Spain and Afghanistan , Iqbal suffered from

3572-627: The British Empire (KBE), an imperial honour, as the Bahamas did not have its own honours system at the time. Although Poitier, as a Bahamian citizen by descent, was eligible for a substantive ('ordinary') award of the KBE, the Bahamian government preferred the knighthood to be honorary as Poitier was permanently residing in the United States. Knighthoods in the gift of the government of a Commonwealth realm only permit

3666-647: The Congress and proposals for transfer of power without considerable autonomy for Muslim provinces. He would serve as president of the Punjab Muslim League, and would deliver speeches and publish articles in an attempt to rally Muslims across India as a single political entity. Iqbal consistently criticized feudal classes in Punjab as well as Muslim politicians opposed to the League. Many accounts of Iqbal's frustration toward Congress leadership were also pivotal in providing

3760-423: The Congress through the decade and only officially embraced the goal of Pakistan in 1940. Some historians postulate that Jinnah always remained hopeful for an agreement with the Congress and never fully desired the partition of India. Iqbal's close correspondence with Jinnah is speculated by some historians as having been responsible for Jinnah's embrace of the idea of Pakistan. Iqbal elucidated to Jinnah his vision of

3854-711: The East ), is closely connected to the West-östlicher Diwan by the German poet Goethe. Goethe bemoans the West having become too materialistic in outlook, and expects the East will provide a message of hope to resuscitate spiritual values. Iqbal styles his work as a reminder to the West of the importance of morality, religion, and civilization by underlining the need for cultivating feeling, ardor, and dynamism. He asserts that an individual can never aspire to higher dimensions unless he learns of

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3948-453: The Indian Empire. The Order of the Indian Empire was established in 1878 as a junior-level order to accompany the Order of the Star of India, and to recognise long service. From 1861 to 1866, the Order of the Star of India had a single class of Knights (KSI), who were entitled to the style of 'Sir'. In 1866, the order was reclassified into three divisions: Knights Grand Commander (GCSI), Knights Commander (KCSI) and Companions (CSI); holders of

4042-598: The Islamic or local Pakistani calendars for religious and civil purposes, respectively. Religious holidays such as Eid are celebrated according to the Islamic calendar whereas other national holidays such as International Workers' Day , Pakistan Day , and Quaid-e-Azam Day are celebrated according to the Gregorian calendar . Yōum-e-Yakjehtī Kashmīr Yōum-e-Pākistān Yōum-e-Mazdoor Yōum-e-Azādī Yōum-e-Iqbāl Yōum-e-Quaid-e-Āzam The Gregorian dates are according to

4136-402: The Islamic way of life is the best code of conduct for a nation's viability. A person must keep his characteristics intact, he asserts, but once this is achieved, he should sacrifice his ambitions for the needs of the nation. Man cannot realize the "Self" outside of society. Published in 1917, this group of poems has as its main themes the ideal community, Islamic ethical and social principles, and

4230-521: The Khan Bahadurddin F.S. Jalaluddin medal for his performance in Arabic. In 1899, he received his Master of Arts degree from the same college and won first place in philosophy in the University of the Punjab . Iqbal married four times under different circumstances. Iqbal and Karim Bibi separated somewhere between 1910 and 1913. Despite this, he continued to financially support her till his death. Iqbal

4324-518: The League and maintaining party unity before the British and the Congress: I know you are a busy man, but I do hope you won't mind my writing to you often, as you are the only Muslim in India today to whom the community has the right to look up for safe guidance through the storm which is coming to North-West India and, perhaps, to the whole of India. While Iqbal espoused the idea of Muslim-majority provinces in 1930, Jinnah would continue to hold talks with

4418-650: The Middle East. He was profoundly influenced by Western philosophers such as Nietzsche, Bergson, and Goethe. He also closely worked with Ibrahim Hisham during his stay at the Aligarh Muslim University. The poetry and philosophy of Rumi strongly influenced Iqbal. Deeply grounded in religion since childhood, Iqbal began concentrating intensely on the study of Islam, the culture and history of Islamic civilization and its political future, while embracing Rumi as "his guide". Iqbal's works focus on reminding his readers of

4512-680: The Northern United States, where 'Sir' was only used 25% of the time. 'Sir', in conjunction with 'Ma'am' or 'Madam', is also commonly used in the Philippines and South Asia , not only to address customers and vice versa, but also to address people of a higher social rank or age. 'Sir' is used as gender-neutral term to address superior ranking officers in the series Star Trek and The Orville . Public holidays in Pakistan Pakistan holidays are celebrated according to

4606-440: The Punjab Muslim League, criticized Jinnah's political actions, including a political agreement with Punjabi leader Sikandar Hyat Khan , whom Iqbal saw as a representative of feudal classes and not committed to Islam as the core political philosophy. Nevertheless, Iqbal worked constantly to encourage Muslim leaders and masses to support Jinnah and the League. Speaking about the political future of Muslims in India, Iqbal said: There

4700-694: The Thistle and the knighthoods in the Royal Victorian Order) – are recognised across the Commonwealth realms, along with their accompanying styles. British knighthoods (in the Orders of the Bath, St. Michael and St. George, and in the Order of the British Empire, along with Knights Bachelor) were known as imperial honours during the existence of the British Empire . Those honours continued to be conferred as substantive, not honorary, awards by most Commonwealth realms into

4794-481: The UK. The equivalent for a female who holds a knighthood or baronetcy in her own right is ' Dame ', and follows the same usage customs as 'Sir'. Although this form was previously also used for the wives of knights and baronets, it is now customary to refer to them as 'Lady', followed by their surname; they are never addressed using their full names. For example, while Lady Fiennes is correct, Lady Virginia and Lady Virginia Fiennes are not. The widows of knights retain

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4888-544: The awarding orders of knighthood to bishops and Grand Masters . Their precedence is as follows: For Example, Sir Burton P. C. Hall , KSS , KHS would be the correct style for lay knights. Lieutenants of the Order of the Holy Sepulchre , are styled as "Your Excellency", such as H.E. Dame Trudy Comeau, DC*HS . Catholic clergy who are invested as Knight Chaplains may use post-nominal letters, but must retain their clerical titles, like Rev. Robert Skeris , KCHS . Knights and Dames of papal orders are not allowed to use

4982-412: The bearer to use his style within that country or as its official representative, provided he is a national of that country; knighthoods granted by other realms may be considered foreign honours. For instance, Anthony Bailey was reprimanded by Buckingham Palace and the British government in 2016 for asserting that an honorary Antiguan knighthood (which was revoked in 2017) allowed him the style of 'Sir' in

5076-419: The encouragement of friends and supporters, Iqbal contested the election for a seat in the Punjab Legislative Assembly from the Muslim district of Lahore, and defeated his opponent by a margin of 3,177 votes. He supported the constitutional proposals presented by Jinnah to guarantee Muslim political rights and influence in a coalition with the Congress and worked with Aga Khan and other Muslim leaders to mend

5170-429: The factional divisions and achieve unity in the Muslim League. While in Lahore he was a friend of Abdul Sattar Ranjoor . Ideologically separated from Congress Muslim leaders, Iqbal had also been disillusioned with the politicians of the Muslim League, owing to the factional conflict that plagued the League in the 1920s. Discontent with factional leaders like Shafi and Fazl-ur-Rahman, Iqbal came to believe that only Jinnah

5264-548: The female equivalent for knighthood is damehood, the suo jure female equivalent term is typically Dame . The wife of a knight or baronet tends to be addressed as Lady , although a few exceptions and interchanges of these uses exist. Additionally, since the late modern period , Sir has been used as a respectful way to address a man of superior social status or military rank . Equivalent terms of address for women are Madam (shortened to Ma'am), in addition to social honorifics such as Mrs , Ms , or Miss . Sir derives from

5358-425: The first issue of the journal to Iqbal. The journal would play an important role in the Pakistan movement. Later, the journal was continued by Ghulam Ahmed Pervez , who had contributed many articles in its early editions. Iqbal's poetic works are written primarily in Persian rather than Urdu . Among his 12,000 verses of poetry, about 7,000 verses are in Persian. In 1915, he published his first collection of poetry,

5452-418: The first step was the creation of a community of Muslims in the Muslim majority land, i.e. a Muslim India within India. Iqbal's six English lectures were published in Lahore in 1930, and then by the Oxford University Press in 1934 in the book The Reconstruction of Religious Thought in Islam . The lectures had been delivered at Madras , Hyderabad and Aligarh . These lectures dwell on the role of Islam as

5546-418: The help of ancient and modern insight. " Bandagi Nama " denounces slavery and attempts to explain the spirit behind the fine arts of enslaved societies. Here, as in other books, Iqbal insists on remembering the past, doing well in the present and preparing for the future, while emphasising love, enthusiasm and energy to fulfill the ideal life. Iqbal's 1932 work, the Javed Nama جاوید نامہ ( Book of Javed ),

5640-418: The highest and lowest dignities being universal, a king was recognized as king everywhere, and also a knight: "though a Knight receive his Dignity of a Foreign Prince, he is so to be stiled in all Legal Proceedings within England .. and Knights in all Foreign Countries have ever place and precedency according to their Seniority of being Knighted" Established in 1783 and primarily awarded to men associated with

5734-415: The honorific title sire ; sire developed alongside the word seigneur , also used to refer to a feudal lord. Both derived from the Vulgar Latin senior , sire comes from the nominative case declension senior and seigneur , the accusative case declension seniōrem . The form 'Sir' is first documented in English in 1297, as the title of honour of a knight, and latterly a baronet , being

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5828-408: The leadership of the Muslim League. And the Muslim League can succeed only on account of Jinnah. Now, none but Jinnah is capable of leading the Muslims. A famous debate was held between Iqbal and Hussain Ahmed Madani on the question of nationalism in the late 1930s. Madani's position throughout was to insist on the Islamic legitimacy of embracing a culturally plural, secular democracy as the best and

5922-411: The male heirs of a viscount or baron, do however use the style of 'Sir' if knighted, the style following that of ' The Hon ', for example The Honourable Sir Charles Algernon Parsons , OM, KCB, FRS. 'Sir', along with 'Miss' for women, is commonly used in the British school system to address teachers and other members of staff. Usage of these terms is considered a mark of respect, and can be dated back to

6016-426: The ministry, added the style of The Reverend to his secular honorific of Sir , thus becoming the Revd. Sir Nicholas Beatson-Bell KCSI, KCIE. Clergy of other denominations may use different conventions. Peers who have been knighted are neither styled as 'Sir' nor addressed as such in the formal sense of the style, as their titles of nobility take precedence. The same principle applies for the male heir apparent to

6110-586: The nature of spirituality. In his first visit to Afghanistan, he presented Payam-e Mashreq to King Amanullah Khan . In it, he admired the uprising of Afghanistan against the British Empire. In 1933, he was officially invited to Afghanistan to join the meetings regarding the establishment of Kabul University . The Zabur-e-Ajam زبورِ عجم ( Persian Psalms ), published in 1927, includes the poems " Gulshan-e-Raz-e-Jadeed " ("Garden of New Secrets") and " Bandagi Nama " ("Book of Slavery"). In " Gulshan-e-Raz-e-Jadeed ", Iqbal first poses questions, then answers them with

6204-480: The notable members of the Knights of Rizal include King Juan Carlos I of Spain who was conferred a Knight Grand Cross of Rizal on 11 February 1998. In the case of a military officer who is also a knight, the appropriate form of address puts the professional military rank first, then the correct manner of address for the individual, then his name. Examples include: This is also the case with academic ranks and titles, such as ' Professor '. For example, Patrick Bateson

6298-401: The only realistic future for India's Muslims where Iqbal insisted on a religiously defined, homogeneous Muslim society. Madani and Iqbal both appreciated this point and they never advocated the creation of an absolute 'Islamic State'. They differed only in their first step. According to Madani the first step was the freedom of India for which composite nationalism was necessary. According to Iqbal

6392-406: The past glories of Islamic civilization and delivering the message of a pure, spiritual focus on Islam as a source for socio-political liberation and greatness. Iqbal denounced political divisions within and amongst Muslim nations, and frequently alluded to and spoke in terms of the global Muslim community or the Ummah . Iqbal's poetry was translated into many European languages in the early part of

6486-425: The poem " Musafir " مسافر ("The Traveller"). Again, Iqbal depicts Rumi as a character and gives an exposition of the mysteries of Islamic laws and Sufi perceptions. Iqbal laments the dissension and disunity among the Indian Muslims as well as Muslim nations. " Musafir " is an account of one of Iqbal's journeys to Afghanistan, in which the Pashtun people are counselled to learn the "secret of Islam" and to "build up

6580-549: The prefix "Lady" to their first names. These apply to both spoken and written forms of address. The Knights of Rizal is the sole order of knighthood in the Philippines and a constituted Order of Merit recognized by the Orders, decorations, and medals of the Philippines . The prefix is appended with the relevant post-nominal according to their rank at the end of their names: Knight of Rizal (KR), Knight Officer of Rizal (KOR), Knight Commander of Rizal (KCR), Knight Grand Officer of Rizal (KGOR) and Knight Grand Cross of Rizal (KGCR). Among

6674-404: The prefix "Sir" nor do they receive an accolade ; instead they use the associated post-nominal letters . Only citizens of Commonwealth realms may receive substantive knighthoods and have the privilege of the accompanying style. In general, only knighthoods in dynastic orders – those orders in the personal gift of the Sovereign and Head of the Commonwealth (the Order of the Garter, the Order of

6768-546: The prefix "Sir" or "Dame" in the United Kingdom, although they may use post-nominal letters. Not allowing the prefix is because the use of foreign titles is not permitted by the British Crown without a Royal Licence, and as a matter of policy (currently based on a Royal Warrant of 27 April 1932), a Royal Licence to bear any foreign title is never granted. On the other hand, allowing the post-nominal letters would be explained by

6862-560: The relationship between the individual and society. Although he supports Islam, Iqbal also recognises the positive aspects of other religions. Rumuz-i-Bekhudi complements the emphasis on the self in Asrar-e-Khudi and the two collections are often put in the same volume under the title Asrar-i-Rumuz ( Hinting Secrets ). It is addressed to the world's Muslims. Iqbal's 1924 publication, the Payam-e-Mashriq پیامِ مشرق ( The Message of

6956-562: The same period Iqbal began practising law at the Chief Court of Lahore, but he soon quit law practice and devoted himself to literary works, becoming an active member of Anjuman-e-Himayat-e-Islam . In 1919, he became the general secretary of the same organization. Iqbal's thoughts in his work primarily focus on the spiritual direction and development of human society, centered around experiences from his travels and stays in Western Europe and

7050-481: The self" within themselves. His love of the Persian language is evident in his works and poetry. He says in one of his poems: گرچہ ہندی در عذوبت شکر است garchi Hindi dar uzūbat sh akkar ast طرز گفتار دري شيرين تر است tarz-i guftar-i Dari sh irin tar ast Sir Traditionally, as governed by law and custom, Sir is used for men who are knights and belong to certain orders of chivalry , as well as later applied to baronets and other offices. As

7144-548: The shedding of nationalist differences. He also speculated on different political arrangements to guarantee Muslim political power; in a dialogue with Dr. B. R. Ambedkar , Iqbal expressed his desire to see Indian provinces as autonomous units under the direct control of the British government and with no central Indian government. He envisaged autonomous Muslim regions in India. Under a single Indian union, he feared for Muslims, who would suffer in many respects, especially concerning their existentially separate entity as Muslims. Iqbal

7238-461: The style of Sir as their knighthoods are substantive. This may not necessarily be the case for dual nationals who are not British citizens and who instead hold citizenship of another Commonwealth realm. In 1974, Lynden Pindling , the Prime Minister of the Bahamas , recommended dual Bahamian-American citizen Sidney Poitier for an honorary knighthood as an honorary Knight Commander of the Order of

7332-475: The style of wives of knights, however widows of baronets are either referred to as 'dowager', or use their forename before their courtesy style. For example, the widow of Sir Thomas Herbert Cochrane Troubridge, 4th Baronet , would either be known as Dowager Lady Troubridge or Laura, Lady Troubridge . Prior to becoming a republic in November 2021, Barbados awarded the title Knight or Dame of St. Andrew within

7426-506: The surname alone. For example, whilst Sir Alexander and Sir Alexander Fleming would be correct, Sir Fleming would not. Today, in the UK and in certain Commonwealth realms , a number of men are entitled to the prefix of 'Sir', including knights bachelor , knights of the orders of chivalry and baronets ; although foreign nationals can be awarded honorary knighthoods. Honorary knights do not bear

7520-541: The title 'Sir', but instead refer to their knighthood using post-nominal letters. For example, the Reverend John Polkinghorne , KBE would never be referred to as Sir John Polkinghorne . If however an Anglican clergyman inherits a baronetcy or was knighted before his ordination, he will retain his style and title. For instance, Sir Nicholas Beatson-Bell KCSI , KCIE , who was a knighted Indian Civil Service officer and imperial administrator before entering

7614-576: The upper two degrees could use the title 'Sir'. From its creation in 1878 until 1887, the Order of the Indian Empire had a single class, Companion (CIE), which did not entitle the recipient to a style of knighthood. In 1887, two higher divisions, Knight Grand Commander (GCIE) and Knight Commander (KCIE) were created, which entitled holders of those ranks to the style of 'Sir'. The last creations of knights of either order were made on 15 August 1947 upon Indian independence. All British honours and their accompanying styles were officially made obsolete in India when

7708-462: The wider public. The term 'Sir' is also used frequently in the customer service industry, by employees to refer to customers, and sometimes vice versa. In the United States, it is much more common in certain areas (even when addressing male peers or men considerably younger). For example, a 1980 study showed that 80% of service interactions in the South were accompanied by 'Sir' or Ma'am , in comparison to

7802-815: The wisdom of Rumi and Tabrizi ." Iqbal's father, Sheikh Noor Muhammad (died 1930), was a tailor, not formally educated, but a religious man. Iqbal's mother Imam Bibi, a Kashmiri from Sambrial , was described as a polite and humble woman who helped the poor and her neighbours with their problems. She died on 9 November 1914 in Sialkot. Iqbal loved his mother, and on her death he expressed his feelings of pathos in an elegy : Who would wait for me anxiously in my native place? Who would display restlessness if my letter fails to arrive? I will visit thy grave with this complaint: Who will now think of me in midnight prayers? All thy life thy love served me with devotion— When I became fit to serve thee, thou hast departed. Iqbal

7896-601: The word as a pre-nominal honorific in much the same way as it is used for secular purposes in Britain and the Philippines. Wives of such individuals also typically assume the title of Lady. Knights and Dames of papal orders may elect the "Sir" or "Dame" prefix with post-nominal letters, subject to the laws and conventions of the country they are in. The Pope , the sovereign of the Catholic Church and Vatican City , delegates

7990-400: Was a political leader capable of preserving unity and fulfilling the League's objectives of Muslim political empowerment. Building a strong, personal correspondence with Jinnah, Iqbal was influential in convincing Jinnah to end his self-imposed exile in London, return to India and take charge of the League. Iqbal firmly believed that Jinnah was the only leader capable of drawing Indian Muslims to

8084-476: Was both a professor and a knight bachelor; his correct title would be Professor Sir Patrick Bateson. However, the title of ' Doctor ' (Dr.) is not used in combination with 'Sir', with the knighthood taking precedence. Knighted doctors are addressed as knights, though they may still use any post-nominal letters associated with their degrees. Church of England clergy who receive knighthoods following their ordination do not receive an accolade and therefore do not use

8178-589: Was disappointed with the League when, during the 1920s, it was absorbed in factional divides between the pro-British group led by Shafi and the centrist group led by Jinnah. He was active in the Khilafat Movement , and was among the founding fathers of Jamia Millia Islamia which was established at Aligarh in October 1920. He was also given the offer of being the first vice-chancellor of Jamia Millia Islamia by Mahatma Gandhi , which he refused. In November 1926, with

8272-569: Was elected president of the Muslim League in 1930 at its session in Allahabad in the United Provinces , as well as for the session in Lahore in 1932. In his presidential address on 29 December 1930 he outlined a vision of an independent state for Muslim-majority provinces in north-western India: I would like to see the Punjab , North-West Frontier Province , Sind and Baluchistan amalgamated into

8366-621: Was four years old when he was sent to a mosque to receive instruction in reading the Qur'an. He learned the Arabic language from his teacher, Syed Mir Hassan , the head of the madrasa and professor of Arabic at Scotch Mission College in Sialkot, where he matriculated in 1893. He received an Intermediate level with the Faculty of Arts diploma in 1895. The same year he enrolled at Government College University , where he obtained his Bachelor of Arts in philosophy, English literature and Arabic in 1897, and won

8460-551: Was honoured as the national poet . He is also known in Pakistani society as Hakim ul-Ummat ( lit.   ' The Wise Man of the Ummah ' ) and as Mufakkir-e-Pakistan ( lit.   ' The Thinker of Pakistan ' ). The anniversary of his birth ( Yom-e Weladat-e Muḥammad Iqbal ), 9 November, is observed as a public holiday in Pakistan . Iqbal was born on 9 November 1877 in

8554-585: Was in Heidelberg in 1907, his German professor Emma Wegenast taught him about Goethe 's Faust , Heine and Nietzsche. He mastered German in three months. A street in Heidelberg has been named in his memory, "Iqbal Ufer". During his study in Europe, Iqbal began to write poetry in Persian. He preferred to write in this language because doing so made it easier to express his thoughts. He would write continuously in Persian throughout his life. Iqbal began his career as

8648-524: Was influenced by the teachings of Sir Thomas Arnold , his philosophy teacher at Government College Lahore , to pursue higher education in the West. In 1905, he travelled to England for that purpose. While already acquainted with Friedrich Nietzsche and Henri Bergson , Iqbal would discover Rumi slightly before his departure to England, and he would teach the Masnavi to his friend Swami Rama Tirtha , who in return would teach him Sanskrit . Iqbal qualified for

8742-532: Was made one of the first three joint secretaries along with Shaikh Abdul Aziz and Maulvi Mahbub Alam. While dividing his time between law practice and poetry, Iqbal remained active in the Muslim League. He did not support Indian involvement in World War I and stayed in close touch with Muslim political leaders such as Mohammad Ali Jouhar and Muhammad Ali Jinnah . He was a critic of the mainstream Indian National Congress , which he regarded as dominated by Hindus , and

8836-525: Was said by Iqbal to be present in Adam , for which God ordered all of the angels to prostrate in front of Adam. Iqbal condemns self-destruction. For him, the aim of life is self-realization and self-knowledge. He charts the stages through which the "Self" has to pass before finally arriving at its point of perfection, enabling the knower of the "Self" to become a vice-regent of God. In his Rumuz-i-Bekhudi رموزِ بیخودی ( Hints of Selflessness ), Iqbal seeks to prove

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