Moll Dyer (c. 1697) is the name of a legendary 17th-century resident of Leonardtown, Maryland , who is said to have been accused of witchcraft and chased out of her home by the local townsfolk on a winter night. Her body was allegedly found a few days later, partially frozen to a large stone.
157-706: The legend of Moll Dyer is an oral-history folktale that has been told in the region of St. Mary's County, Maryland for decades, if not centuries. Local legend keeps that Moll Dyer was a 17th-century colonist in Leonardtown, Maryland. Dates surrounding the origin of this folktale are hazy, but the consensus is that the events took place during a February in the late 1690s- during the Maryland Witch Trials that resulted in multiple acquittals and one recorded death. There are currently no known primary sources, census data, or otherwise firmly historical evidences to prove that
314-514: A contemporary worship form of service, with minimal liturgical or ritual elements, and incorporating contemporary worship music . Just as the Church of England has a large conservative or "traditionalist" wing, it also has many liberal members and clergy. Approximately one third of clergy "doubt or disbelieve in the physical resurrection". Others, such as Giles Fraser , a contributor to The Guardian , have argued for an allegorical interpretation of
471-469: A real spiritual presence (pneumatic presence), since Article 28 of the Thirty-nine Articles taught that the body of Christ was eaten "only after an heavenly and spiritual manner". Nevertheless, there was enough ambiguity to allow later theologians to articulate various versions of Anglican eucharistic theology . The Church of England was the established church (constitutionally established by
628-423: A bishop, at which time they reaffirm the baptismal promises made by their parents or sponsors. The eucharist, consecrated by a thanksgiving prayer including Christ's Words of Institution , is believed to be "a memorial of Christ's once-for-all redemptive acts in which Christ is objectively present and effectually received in faith". The use of hymns and music in the Church of England has changed dramatically over
785-452: A breadth of opinion from liberal to conservative clergy and members. This tolerance has allowed Anglicans who emphasise the catholic tradition and others who emphasise the reformed tradition to coexist. The three schools of thought (or parties) in the Church of England are sometimes called high church (or Anglo-Catholic ), low church (or evangelical Anglican ) and broad church (or liberal ). The high church party places importance on
942-641: A brief restoration of papal authority under Queen Mary I and King Philip . The guiding theologian that shaped Anglican doctrine was the Reformer Thomas Cranmer , who developed the Church of England's liturgical text, the Book of Common Prayer . The Act of Supremacy 1558 renewed the breach, and the Elizabethan Settlement (implemented 1559–1563) concluded the English Reformation, charting
1099-476: A cathedral and an additional "1.3 million people visited Westminster Abbey, where 99% of visitors paid / donated for entry". In 2022, the church reported than an estimated 5.7 million people visited a cathedral and 6.8 million visited Westminster Abbey. Nevertheless, the archbishops of Canterbury and York warned in January 2015 that the Church of England would no longer be able to carry on in its current form unless
1256-502: A cause of despair for churches, because people may still encounter God without attending a service in a church; for example hearing the Christian message through social media sites or in a café run as a community project. Additionally, 9.7 million people visit at least one of its churches every year and 1 million students are educated at Church of England schools (which number 4,700). In 2019, an estimated 10 million people visited
1413-585: A course for the English church to describe itself as a via media between two branches of Protestantism— Lutheranism and Calvinism —and later, a denomination that is both Reformed and Catholic . In the earlier phase of the English Reformation there were both Roman Catholic martyrs and Protestant martyrs . The later phases saw the Penal Laws punish Roman Catholics and nonconforming Protestants . In
1570-426: A curse on the people of Leonardtown. Days later, her body was found frozen to the stone, with her hand still held up towards the sky. The details of the curse are variable depending on the teller, but usually fall in the realm of blighted crops, infertility, child mortality, or familial misfortune. Her spirit is said to still haunt the land surrounding Leonardtown, looking for the men who forced her from her home. It
1727-479: A discipline has fairly low barriers to entry, so it is an act in which laypeople can readily participate. In his book Doing Oral History , Donald Ritchie wrote that "oral history has room for both the academic and the layperson. With reasonable training... anyone can conduct a useable oral history." This is especially meaningful in cases like the Holocaust, where survivors may be less comfortable telling their story to
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#17330942919071884-476: A feminist and will ordain both men and women to the priesthood. She is also considered by some to be a theological liberal. On women's reproductive rights , Mullally describes herself as pro-choice while also being personally pro-life . On marriage, she supports the current stance of the Church of England that marriage is between a man and a woman, but also said that: "It is a time for us to reflect on our tradition and scripture, and together say how we can offer
2041-569: A flurry of methodological discussions as Palestinian oral history research reached its zenith in the latter quarter of the 20th century. Some of these researchers published their recommendations in manuals specifically designed to standardize and inform oral history research within the Palestinian context. Notable Palestinian oral history projects include the American University of Beirut 's Palestinian Oral History Archive ( POHA ), and
2198-484: A focus on national leaders in the United States, but has expanded to include groups representing the entire population. In Britain, the influence of 'history from below' and interviewing people who had been 'hidden from history' was more influential. In both countries, elite oral history has emerged as an important strand. Scientists, for example, have been covered in numerous oral history projects. Doel (2003) discusses
2355-517: A full virtual museum with intense use of oral history. Czech oral history began to develop beginning in the 1980s with a focus on social movements and political activism. The practice of oral history and any attempts to document stories prior to this is fairly unknown. The practice of oral history began to take shape in the 1990s. In 2000, The Oral History Center (COH) at the Institute of Contemporary History, Academy of Sciences, Czech Republic (AV ČR)
2512-516: A hierarchy of deaneries , archdeaconries , dioceses led by bishops, and ultimately the pope who presided over the Catholic Church from Rome. Catholicism taught that the contrite person could cooperate with God towards their salvation by performing good works (see synergism ). God's grace was given through the seven sacraments . In the Mass , a priest consecrated bread and wine to become
2669-538: A journalist than they would be to a historian or family member. In the United States, there are several organizations dedicated to doing oral history which are not affiliated with universities or specific locations. StoryCorps is one of the most well-known of these: following the model of the Federal Writers’ Project created as part of the Works Progress Administration , StoryCorps’ mission
2826-489: A lesson plan that encourages the study of local community history through interviews. By studying grassroots activism and the lived experiences of its participants, her high school students came to appreciate how African Americans worked to end Jim Crow laws in the 1950s. Mark D. Naison (2005) describes the Bronx African American History Project (BAAHP), an oral community history project developed by
2983-629: A pair of ordained ministers to share between them until the 19th century. From 1825 to 1839, Bermuda's parishes were attached to the See of Nova Scotia . Bermuda was then grouped into the new Diocese of Newfoundland and Bermuda from 1839. In 1879, the Synod of the Church of England in Bermuda was formed. At the same time, a Diocese of Bermuda became separate from the Diocese of Newfoundland , but both continued to be grouped under
3140-439: A penalty still remained. It was believed that most people would end their lives with these penalties unsatisfied and would have to spend time in purgatory. Time in purgatory could be lessened through indulgences and prayers for the dead , which were made possible by the communion of saints . In 1527, Henry VIII was desperate for a male heir and asked Pope Clement VII to annul his marriage to Catherine of Aragon . When
3297-475: A place, including for some Christian LGBTI couples who see them as a way of gaining legal recognition of their relationship." Civil partnerships for clergy have been allowed since 2005, so long as they remain sexually abstinent, and the church extends pensions to clergy in same-sex civil partnerships. In a missive to clergy, the church communicated that "there was a need for committed same-sex couples to be given recognition and 'compassionate attention' from
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#17330942919073454-617: A professor of psychology at the Illinois Institute of Technology in Chicago, traveled to Europe to record long interviews with "displaced persons"—most of them Holocaust survivors. Using the first device capable of capturing hours of audio—the wire recorder —Boder came back with the first recorded Holocaust testimonials and in all likelihood the first recorded oral histories of significant length. Over some forty years, Fran Leeper Buss interviewed marginalized women such as Jesusita Aragon ,
3611-553: A public voice to neglected groups, such as women, illiterates, political leftists, and ethnic minorities. In 1987, at Universidade De Santiago de Compostela, Marc Wouters and Isaura Varela started an oral history project focused on the Spanish Civil War, exile, and migration. The project explored victims of the war and the Francoist Dictatorship and includes 2100 interviews and 800 hours of audio. Oral history began with
3768-544: A response that is about it being inclusive love." The Church of England has been discussing same-sex marriages and LGBT clergy. The church holds that marriage is a union of one man with one woman. The church does not allow clergy to perform same-sex marriages, but in February 2023 approved of blessings for same-sex couples following a civil marriage or civil partnership. The church teaches "Same-sex relationships often embody genuine mutuality and fidelity." In January 2023,
3925-574: A traditionally trained midwife, and Maria Elena Lucas a migrant farm worker activist, using transcripts of the interviews to write their life stories. Many state and local historical societies have oral history programs. Sinclair Kopp (2002) reported on the Oregon Historical Society 's program. It began in 1976 with the hiring of Charles Digregorio, who had studied at Columbia with Nevins. Thousands of sound recordings, reel-to-reel tapes, transcriptions, and radio broadcasts have made it one of
4082-676: A vehicle for "history from above" from Malaysia and Singapore. In terms of "history from below", various oral history initiatives are being undertaken in Cambodia in an effort to record lived experiences from the rule of the Khmer Rouge regime while survivors are still living. These initiative take advantage of crowdsourced history to uncover the silences imposed on the oppressed. Two prominent and ongoing oral history projects out of South Asia stem from time periods of ethnic violence that were decades apart: 1947 and 1984. The 1947 Partition Archive
4239-490: A written work (published or unpublished) based on such data, often preserved in archives and large libraries . Knowledge presented by Oral History (OH) is unique in that it shares the tacit perspective, thoughts, opinions and understanding of the interviewee in its primary form. The term is sometimes used in a more general sense to refer to the study of information about past events that witnesses told anybody else, but professional historians usually consider this to be
4396-501: Is a relatively recent development. Since the 1960s, oral history has been accorded increasing attention on institutional and individual levels, representing "history from above" and "history from below". In Oral History and Public Memories, Blackburn writes about oral history as a tool that was used "by political elites and state-run institutions to contribute to the goal of national building" in postcolonial Southeast Asian countries. Blackburn draws most of his examples of oral history as
4553-557: Is also claimed that a handprint of discolored stone can occasionally be seen on the "Moll Dyer Rock" in front of the Tudor Hall Mansion . Many supernatural events are reported near the modern-day Moll Dyer Road, a branch off of Maryland Route 5 that is claimed to be the site of either her residence or death. Reports of shadow people , will-o'-the-wisps , a white dog causing car accidents, "a thick, unnatural fog," and frequent lightning strikes are all common. As with all folktales,
4710-464: Is needed for the proper ordering of the church. In sum these express the 'Via Media' viewpoint that the first five centuries of doctrinal development and church order as approved are acceptable as a yardstick by which to gauge authentic catholicity, as minimum and sufficient; Anglicanism did not emerge as the result of charismatic leaders with particular doctrines. It is light on details compared to Roman Catholic, Reformed and Lutheran teachings. The Bible,
4867-499: Is one of the important aspects to the technology-based oral historiography. These made it easier to collect and disseminate oral history since access to millions of documents on national and international levels can be instantaneous. Since the early 1970s, oral history in Britain has grown from being a method in folklore studies (see for example the work of the School of Scottish Studies in
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5024-487: Is partly attributed to the development of information technology, which allowed a method rooted in orality to contribute to research, particularly the use of personal testimonies made in a wide variety of public settings. For instance, oral historians have discovered the endless possibilities of posting data and information on the Internet , making them readily available to scholars, teachers, and ordinary people. This reinforced
5181-416: Is said to have been a spinster, a widow, a woman scorned in love, or the mother of two sons. She may have born as a Dyer or married a man named Dyer. Two people said they had heard her name as "Moldy Dyer," and that she was a Native American (likely Chaptico ) maid abandoned by her white lover after the birth of their child. The date of her death varied from the mid-1600s to the late 1700s. As Leonardtown
5338-589: Is the Lewis Walpole Library in Farmington, Connecticut , a department of the University Library of Yale . Historians , folklorists , anthropologists , human geographers , sociologists , journalists , linguists , and many others employ some form of interviewing in their research. Although multi-disciplinary, oral historians have promoted common ethics and standards of practice, most importantly
5495-603: Is the most senior cleric . The governing structure of the church is based on dioceses , each presided over by a bishop. Within each diocese are local parishes. The General Synod of the Church of England is the legislative body for the church and comprises bishops, other clergy and laity . Its measures must be approved by the Parliament of the United Kingdom . There is evidence for Christianity in Roman Britain as early as
5652-635: Is the oldest Anglican church outside of the British Isles, and the oldest Protestant church in the New World. The Church of India, Burma and Ceylon was established in Colonial India , with its first diocese being erected in 1813, the Diocese of Calcutta . Indian bishops were present at the first Lambeth Conference . The first Anglican missionaries arrived in Nigeria in 1842 and the first Anglican Nigerian
5809-569: Is thought to signal that the field of oral history studies in China has finally moved into a new phase of organized development. From 2003 to 2004, Professors Marianne Kamp and Russell Zanca researched agricultural collectivization in Uzbekistan in part by using oral history methodology to fill in gaps in information missing from the Central State Archive of Uzbekistan. The goal of the project
5966-458: Is to record the stories of Americans from all walks of life. On contrast to the scholarly tradition of oral history, StoryCorps subjects are interviewed by people they know. There are a number of StoryCorps initiatives that have targeted specific populations or problems, following in the tradition of using oral history as a method to amplify voices that might otherwise be marginalized. The development of digital databases with their text-search tools
6123-450: Is up for debate. In 2021, Leonardtown Mayor Dan Burris declared February 26 to be "Moll Dyer Day" as a tribute to the town's rich history. A deadly plague (likely influenza) and poor crops had taken their toll on the small Leonardtown community, and the particularly harsh winter meant that people were fearful of not making it through the season. A deeply religious and puritanical community, the townsfolk turned to superstition, claiming that
6280-473: The Agnus Dei before communion.) The Order One rite follows the pattern of more modern liturgical scholarship. The liturgies are organised according to the traditional liturgical year and the calendar of saints . The sacraments of baptism and the eucharist are generally thought necessary to salvation. Infant baptism is practised. At a later age, individuals baptised as infants receive confirmation by
6437-686: The Bishop of Newfoundland and Bermuda until 1919, when Newfoundland and Bermuda each received its own bishop. The Church of England in Bermuda was renamed in 1978 as the Anglican Church of Bermuda , which is an extra-provincial diocese , with both metropolitan and primatial authority coming directly from the Archbishop of Canterbury. Among its parish churches is St Peter's Church in the UNESCO World Heritage Site of St George's Town , which
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6594-523: The Book of Common Prayer was outlawed and replace by the Directory of Public Worship . Despite this, about one quarter of English clergy refused to conform to this form of state presbyterianism . It was also opposed by religious Independents who rejected the very idea of state-mandated religion, and included Congregationalists like Oliver Cromwell , as well as Baptists , who were especially well represented in
6751-726: The British Library Sound Archive in the oral history collection. In one of the largest memory project anywhere, The BBC in 2003-6 invited its audiences to send in recollections of the homefront in the Second World War. It put 47,000 of the recollections online, along with 15,000 photographs. Alessandro Portelli is an Italian oral historian. He is known for his work which compared workers' experiences in Harlan County, Kentucky and Terni, Italy. Other oral historians have drawn on Portelli's analysis of memory, identity, and
6908-587: The Diocese of Hong Kong and Macao became an extra-provincial diocese, and in 1998 it became a province of the Anglican Communion, under the name Hong Kong Sheng Kung Hui . From 1796 to 1818 the Church began operating in Sri Lanka (formerly Ceylon ), following the 1796 start of British colonisation, when the first services were held for the British civil and military personnel. In 1799, the first Colonial Chaplain
7065-727: The New Model Army . After the Stuart Restoration in 1660, Parliament restored the Church of England to a form not far removed from the Elizabethan version. Until James II of England was ousted by the Glorious Revolution in November 1688, many Nonconformists still sought to negotiate terms that would allow them to re-enter the church. In order to secure his political position, William III of England ended these discussions and
7222-672: The Oral History Society has played a key role in facilitating and developing the use of oral history. A more complete account of the history of oral history in Britain and Northern Ireland can be found at "Making Oral History" on the Institute of Historical Research 's website. The Bureau of Military History conducted over 1700 interviews with veterans of the First World War and Irish revolutionary period in Ireland. The documentation
7379-619: The Palestinian Oral History Map , Columbia University 's Oral History Project in New York , Duke University 's Palestinian Oral History Project, the Palestinian Rural History Project (PRHP), Palestine Remembered , and Zochrot . The rise of oral history is a new trend in historical studies in China that began in the late twentieth century. Some oral historians, stress the collection of eyewitness accounts of
7536-521: The Thirty-nine Articles received parliamentary approval as a doctrinal statement for the Church. The settlement ensured the Church of England was Protestant, but it was unclear what kind of Protestantism was being adopted. Anglicanism was said to be a via media between two forms of Protestantism, Lutheranism and Reformed Christianity though more aligned with the latter than the former. The prayer book's Reformed eucharistic theology posited
7693-496: The Works Progress Administration (WPA)—sent out interviewers to collect accounts from various groups, including surviving witnesses of the Civil War, slavery, and other major historical events. The Library of Congress also began recording traditional American music and folklore onto acetate discs . With the development of audio tape recordings after World War II, the task of oral historians became easier. In 1946, David P. Boder ,
7850-416: The body and blood of Christ through transubstantiation . The church taught that, in the name of the congregation, the priest offered to God the same sacrifice of Christ on the cross that provided atonement for the sins of humanity. The Mass was also an offering of prayer by which the living could help souls in purgatory . While penance removed the guilt attached to sin, Catholicism taught that
8007-571: The date of Easter , baptismal customs, and the style of tonsure worn by monks. King Oswiu of Northumbria summoned the Synod of Whitby in 664. The king decided Northumbria would follow the Roman tradition because Saint Peter and his successors, the bishops of Rome, hold the keys of the kingdom of heaven. By the late Middle Ages , Catholicism was an essential part of English life and culture. The 9,000 parishes covering all of England were overseen by
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#17330942919078164-459: The nine parishes of Bermuda , subsequently transferred to the Diocese of Newfoundland . As they developed, beginning with the United States of America, or became sovereign or independent states, many of their churches became separate organisationally, but remained linked to the Church of England through the Anglican Communion . In the provinces that made up Canada, the church operated as
8321-510: The virgin birth of Jesus . The Independent reported in 2014 that, according to a YouGov survey of Church of England clergy, "as many as 16 per cent are unclear about God and two per cent think it is no more than a human construct." Moreover, many congregations are seeker-friendly environments. For example, one report from the Church Mission Society suggested that the church open up "a pagan church where Christianity [is] very much in
8478-684: The "Church of England in Canada" until 1955 when it became the Anglican Church of Canada . In Bermuda, the oldest remaining British overseas possession, the first Church of England services were performed by the Reverend Richard Buck, one of the survivors of the 1609 wreck of the Sea Venture which initiated Bermuda's permanent settlement. The nine parishes of the Church of England in Bermuda , each with its own church and glebe land , rarely had more than
8635-687: The 17th century, the Puritan and Presbyterian factions continued to challenge the leadership of the church, which under the Stuarts veered towards a more Catholic interpretation of the Elizabethan Settlement, especially under Archbishop Laud . After the victory of the Parliamentarians , the Book of Common Prayer was abolished and the Presbyterian and Independent factions dominated. The episcopacy
8792-432: The 1950s) to becoming a key component in community histories. Oral history continues to be an important means by which non-academics can actively participate in the compilation and study of history. Practitioners in a wide range of academic disciplines have also developed the method into a way of recording, understanding, and archiving narrated memories. Influences have included women's history and labour history. In Britain,
8949-553: The 1960s and '70s, influenced by the rise of new social history, interviewing began to be employed more often when historians investigated history from below . Whatever the field or focus of a project, oral historians attempt to record the memories of many different people when researching a given event. Interviewing a single person provides a single perspective. People misremember events or distort their accounts for various reasons. By interviewing widely, oral historians seek points of agreement among many different sources, and also record
9106-529: The 19th century. Roman Catholics, perhaps 5% of the English population (down from 20% in 1600) were grudgingly tolerated, having had little or no official representation after the Pope's excommunication of Queen Elizabeth in 1570, though the Stuarts were sympathetic to them. By the end of 18th century they had dwindled to 1% of the population, mostly amongst upper middle-class gentry, their tenants, and extended families. By
9263-768: The 3rd century. After the fall of the Roman Empire , England was conquered by the Anglo-Saxons , who were pagans , and the Celtic church was confined to Cornwall and Wales. In 597, Pope Gregory I sent missionaries to England to Christianise the Anglo-Saxons . This mission was led by Augustine , who became the first archbishop of Canterbury . The Church of England considers 597 the start of its formal history. In Northumbria , Celtic missionaries competed with their Roman counterparts. The Celtic and Roman churches disagreed over
9420-455: The BCP. Like its predecessor, the 1980 Alternative Service Book , it differs from the Book of Common Prayer in providing a range of alternative services, mostly in modern language, although it does include some BCP-based forms as well, for example Order Two for Holy Communion. (This is a revision of the BCP service, altering some words and allowing the insertion of some other liturgical texts such as
9577-648: The Bible known as the King James Version , which was published in 1611 and authorised for use in parishes, although it was not an "official" version per se. The Church of England's official book of liturgy as established in English Law is the 1662 version of the Book of Common Prayer (BCP). In the year 2000, the General Synod approved a modern liturgical book , Common Worship , which can be used as an alternative to
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#17330942919079734-538: The Bishops approved "prayers of thanksgiving, dedication and for God's blessing for same-sex couples." The commended prayers of blessing for same-sex couples, known as "Prayers of Love and Faith," may be used during ordinary church services, and in November 2023 General Synod voted to authorise "standalone" blessings for same-sex couples on a trial basis, while permanent authorisation will require additional steps. The church also officially supports celibate civil partnerships; "We believe that Civil Partnerships still have
9891-657: The Bronx County Historical Society. Its goal was to document the histories of black working- and middle-class residents of the South Bronx neighborhood of Morrisania in New York City since the 1940s. Katharina Lange studied the tribal histories of Syria . The oral histories in this area could not be transposed into tangible, written form due to their positionalities, which Lange describes as "taking sides". The positionality of oral history could lead to conflict and tension. The tribal histories are typically narrated by men. While histories are also told by women, they are not accepted locally as "real history". Oral histories often detail
10048-414: The Catholicism that had created it; and would result in the rejection of predestinarian theology in favor of sacraments, especially the eucharist, ceremonial, and anti-Calvinist doctrine". The existence of cathedrals "without substantial alteration" and "where the "old devotional world cast its longest shadow for the future of the ethos that would become Anglicanism," This is "One of the great mysteries of
10205-436: The Christian hierarchy recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury . It renounced papal authority in 1534, when King Henry VIII failed to secure a papal annulment of his marriage to Catherine of Aragon . The English Reformation accelerated under the regents of his successor, King Edward VI , before
10362-467: The Church Fathers, unless these are considered contrary to scripture. It accepts the decisions of the first four ecumenical councils concerning the Trinity and the Incarnation . The Church of England also preserves catholic order by adhering to episcopal polity , with ordained orders of bishops, priests and deacons. There are differences of opinion within the Church of England over the necessity of episcopacy. Some consider it essential, while others feel it
10519-420: The Church of England . Henry's religious beliefs remained aligned to traditional Catholicism throughout his reign, albeit with reformist aspects in the tradition of Erasmus and firm commitment to royal supremacy. In order to secure royal supremacy over the church, however, Henry allied himself with Protestants, who until that time had been treated as heretics . The main doctrine of the Protestant Reformation
10676-452: The Church of England admitted that it was embarrassed to be paying staff under the living wage. The Church of England had previously campaigned for all employers to pay this minimum amount. The archbishop of Canterbury acknowledged it was not the only area where the church "fell short of its standards". The COVID-19 pandemic had a sizeable effect on church attendance, with attendance in 2020 and 2021 dropping well below that of 2019. By 2022,
10833-426: The Church of England as by law established." The Coronation Oath Act 1688 (reiterated in the Act of Settlement 1701) requires the rising Sovereign to take an oath to maintain "the true Profession of the Gospel and the Protestant Reformed Religion Established by Law" in the United Kingdom. Struggle for control of the church persisted throughout the reigns of James I and his son Charles I , culminating in
10990-430: The Church of England's continuity with the pre-Reformation Catholic Church, adherence to ancient liturgical usages and the sacerdotal nature of the priesthood. As their name suggests, Anglo-Catholics maintain many traditional catholic practices and liturgical forms. The Catholic tradition, strengthened and reshaped from the 1830s by the Oxford movement, has stressed the importance of the visible Church and its sacraments and
11147-519: The Church of England. The Diocese of Nova Scotia was created on 11 August 1787 by Letters Patent of George III which "erected the Province of Nova Scotia into a bishop's see" and these also named Charles Inglis as first bishop of the see. The diocese was the first Church of England see created outside England and Wales (i.e. the first colonial diocese). At this point, the see covered present-day New Brunswick, Newfoundland, Nova Scotia, Prince Edward Island and Quebec. From 1825 to 1839, it included
11304-441: The Church, including special prayers." "There is no prohibition on prayers being said in church or there being a 'service'" after a civil union. After same-sex marriage was legalised, the church sought continued availability of civil unions, saying "The Church of England recognises that same-sex relationships often embody fidelity and mutuality. Civil partnerships enable these Christian virtues to be recognised socially and legally in
11461-919: The Creating Emerging Markets project, which "explores the evolution of business leadership in Africa, Asia, and Latin America throughout recent decades" through oral history. "At its core are interviews, many on video, by the School's faculty with leaders or former leaders of firms and NGOs who have had a major impact on their societies and enterprises across three continents." There are now numerous national organizations and an International Oral History Association , which hold workshops and conferences and publish newsletters and journals devoted to oral history theory and practices. Specialized collections of oral history sometimes have archives of widespread global interest; an example
11618-676: The Creeds, Apostolic Order, and the administration of the Sacraments are sufficient to establish catholicity. The Reformation in England was initially much concerned about doctrine but the Elizabethan Settlement tried to put a stop to doctrinal contentions. The proponents of further changes, nonetheless, tried to get their way by making changes in Church Order (abolition of bishops), governance (Canon Law) and liturgy ('too Catholic'). They did not succeed because
11775-573: The Crown; their ousting from Parliament by the 1640 Clergy Act was a major step on the road to war. Following Royalist defeat in 1646, the episcopacy was formally abolished. In 1649, the Commonwealth of England outlawed a number of former practices and Presbyterian structures replaced the episcopate. The Thirty-nine Articles were replaced by the Westminster Confession . Worship according to
11932-592: The Ecclesiastical Committee of the Parliament before it could be finally implemented at the November 2014 synod. In December 2014, Libby Lane was announced as the first woman to become a bishop in the Church of England. She was consecrated as a bishop in January 2015. In July 2015, Rachel Treweek was the first woman to become a diocesan bishop in the Church of England when she became the Bishop of Gloucester . She and Sarah Mullally , Bishop of Crediton, were
12089-512: The English Reformation," that there was no complete break with the past but a muddle that was per force turned into a virtue. The story of the English Reformation is the tale of retreat from the Protestant advance of 1550 which could not proceed further in the face of the opposition of the institution which was rooted in the medieval past, and the adamant opposition of Queen Elizabeth I. The Church of England has, as one of its distinguishing marks,
12246-679: The Fifth Article of the Union with Ireland 1800 , the Church of England and Church of Ireland were united into "one Protestant Episcopal church, to be called, the United Church of England and Ireland". Although "the continuance and preservation of the said united church ... [was] deemed and taken to be an essential and fundamental part of the union", the Irish Church Act 1869 separated the Irish part of
12403-513: The First World War, some women were appointed as lay readers, known as " bishop's messengers ", who also led missions and ran churches in the absence of men. After the war, no women were appointed as lay readers until 1969. Legislation authorising the ordination of women as deacons was passed in 1986 and they were first ordained in 1987. The ordination of women as priests was approved by the General Synod in 1992 and began in 1994 . In 2010, for
12560-500: The General Synod voted overwhelmingly in support of a plan to allow the ordination of women as bishops, with 378 in favour, 8 against and 25 abstentions. On 14 July 2014, the General Synod approved the ordination of women as bishops. The House of Bishops recorded 37 votes in favour, two against with one abstention. The House of Clergy had 162 in favour, 25 against and four abstentions. The House of Laity voted 152 for, 45 against with five abstentions. This legislation had to be approved by
12717-581: The Lord's Supper (cf. Lord's Supper in Reformed theology ). Along with the The Book of Common Prayer , The Thirty-nine Articles and The Books of Homilies , assembled through the efforts of the Reformer Thomas Cranmer , became the basis of Anglican doctrine after the English Reformation. During the reign of Mary I (1553–1558), England was briefly reunited with the Catholic Church. Mary died childless, so it
12874-454: The Ordinal containing the rites for the ordination of deacons , priests , and the consecration of bishops. Unlike other traditions, the Church of England has no single theologian that it can look to as a founder. However, Richard Hooker 's appeal to scripture, church tradition , and reason as sources of authority, as well as the work of Thomas Cranmer , which inspired the doctrinal status of
13031-652: The St. Mary's County Government, to an allegedly real woman named Mary Dyer- who was possibly born in Devon, England in 1634 and first shows up in records in 1669, as an indentured servant in the Virgin Islands . In 1677, this same woman would travel by Capt. Thomas Taylor's ship to Dorchester, Maryland. It is unclear if this Mary Dyer ever resided or died in Leonardtown. These claims have been taken up and printed in several publications, including The Washington Post , though their veracity
13188-590: The Study of Totalitarian Regimes . Their oral history project Memory of Nation was created in 2008 and interviews are archived online for user access. As of January 2015, the project has more than 2100 published witness accounts in several languages, with more than 24,000 pictures. Other projects, including articles and books have been funded by the Czech Science Foundation (AV ČR) including: These publications aim to demonstrate that oral history contributes to
13345-696: The Tudor ideal of encompassing all the people of England in one religious organisation was abandoned. The religious landscape of England assumed its present form, with the Anglican established church occupying the middle ground and Nonconformists continuing their existence outside. One result of the Restoration was the ousting of 2,000 parish ministers who had not been ordained by bishops in the apostolic succession or who had been ordained by ministers in presbyter's orders. Official suspicion and legal restrictions continued well into
13502-694: The Victorian Community History Awards held annually to recognise the contributions made by Victorians in the preservation of the state's history, published during the previous year. In 1948, Allan Nevins , a Columbia University historian, established the Columbia Oral History Research Office, now known as the Columbia Center for Oral History Research , with a mission of recording, transcribing, and preserving oral history interviews. The Regional Oral History Office
13659-427: The accessibility of tape recorders in the 1960s and 1970s led to oral documentation of the era's movements and protests. Following this, oral history has increasingly become a respected record type. Some oral historians now also account for the subjective memories of interviewees due to the research of Italian historian Alessandro Portelli and his associates. Oral histories are also used in many communities to document
13816-574: The agency as the Astrobiology Program, and to collect the oral histories of women in NASA . Contemporary oral history involves recording or transcribing eyewitness accounts of historical events. Some anthropologists started collecting recordings (at first especially of Native American folklore ) on phonograph cylinders in the late 19th century. In the 1930s, the Federal Writers' Project —part of
13973-459: The attaining of the " informed consent " of those being interviewed. Usually this is achieved through a deed of gift , which also establishes copyright ownership that is critical for publication and archival preservation. Oral historians generally prefer to ask open-ended questions and avoid leading questions that encourage people to say what they think the interviewer wants them to say. Some interviews are "life reviews", conducted with people at
14130-412: The authority of a bishop who is a woman. On 7 July 2008, the synod voted to approve the ordination of women as bishops and rejected moves for alternative episcopal oversight for those who do not accept the ministry of bishops who are women. Actual ordinations of women to the episcopate required further legislation, which was narrowly rejected in a General Synod vote in November 2012. On 20 November 2013,
14287-446: The belief that the ministry of bishops, priests and deacons is a sign and instrument of the Church of England's Catholic and apostolic identity. The low church party is more Protestant in both ceremony and theology. It has emphasized the significance of the Protestant aspects of the Church of England's identity, stressing the importance of the authority of Scripture, preaching, justification by faith and personal conversion. Historically,
14444-481: The centre" to reach out to spiritual people. The Church of England is launching a project on "gendered language" in Spring 2023 in efforts to "study the ways in which God is referred to and addressed in liturgy and worship". Women were appointed as deaconesses from 1861, but they could not function fully as deacons and were not considered ordained clergy. Women have historically been able to serve as lay readers . During
14601-596: The centuries. Traditional Choral evensong is a staple of most cathedrals. The style of psalm chanting harks back to the Church of England's pre-reformation roots. During the 18th century, clergy such as Charles Wesley introduced their own styles of worship with poetic hymns. In the latter half of the 20th century, the influence of the Charismatic Movement significantly altered the worship traditions of numerous Church of England parishes, primarily affecting those of evangelical persuasion. These churches now adopt
14758-658: The church again and disestablished it, the Act coming into effect on 1 January 1871. As the English Empire (after the 1707 union of the Kingdom of England with the Kingdom of Scotland to form the Kingdom of Great Britain , the British Empire ) expanded, English (after 1707, British ) colonists and colonial administrators took the established church doctrines and practices together with ordained ministry and formed overseas branches of
14915-474: The church's only official confessional statement. Though not a complete system of doctrine, the articles highlight areas of agreement with Lutheran and Reformed positions, while differentiating Anglicanism from Roman Catholicism and Anabaptism . While embracing some themes of the Protestant Reformation, the Church of England also maintains Catholic traditions of the ancient church and teachings of
15072-453: The church, continue to inform Anglican identity. The Church of England's doctrinal character today is largely the result of the Elizabethan Settlement, which sought to establish a comprehensive middle way between Roman Catholicism and Protestantism. The Church of England affirms the protestant reformation principle that scripture contains all things necessary to salvation and is the final arbiter in doctrinal matters. The Thirty-nine Articles are
15229-679: The complexity of the issues. The nature of memories is as much a part of the practice of oral history as are the stories collected. Church of England The Church of England ( C of E ) is the established Christian church in England and the Crown Dependencies . It is the origin of the Anglican tradition , with foundational doctrines being contained in the Thirty-nine Articles and The Books of Homilies . Its adherents are called Anglicans . English Christianity traces its history to
15386-644: The construction of history. As of 2015 , since the government-run historiography in modern Belarus almost fully excludes repression during the epoch when Belarus was part of the Soviet Union , only private initiatives cover the oral memories of the Belarusians. Citizens' groups in Belarus use the methods of oral history and record narrative interviews on video; the Virtual Museum of Soviet Repression in Belarus presents
15543-580: The county's yearly Halloween celebration from 1999 to 2003 and again in 2006. The ballet recasts the legend in the mold of a morality tale of feminism and tolerance. Moll Dyer was one of the historical figures that inspired the titular character in The Blair Witch Project . The song "Fire and Snow" (2007) by folk/rock duo Hobbyhorse of San Francisco is about Moll Dyer. The Washington Times has called her "perhaps Maryland's best-known bit of witch lore". Local newspapers occasionally reprint
15700-403: The crowd into the woods. Some accounts claim Moll Dyer saw the mob approaching and fled quickly, with only enough time to grab a light shawl for warmth. Regardless of the telling, she runs for miles- until her legs finally give in. Knowing she would die of exposure before sunrise, she found a small boulder and placed her right hand upon it. She then raised her left hand to the moon and called down
15857-408: The downward spiral in membership were somehow to be reversed, as typical Sunday attendance had halved to 800,000 in the previous 40 years: The urgency of the challenge facing us is not in doubt. Attendance at Church of England services has declined at an average of one per cent per annum over recent decades and, in addition, the age profile of our membership has become significantly older than that of
16014-558: The ecclesiastical penalty for convicted felons to be defrocked was set aside from the Clergy Discipline Measure 2003 . The clergy union argued that the penalty was unfair to victims of hypothetical miscarriages of criminal justice, because the ecclesiastical penalty is considered irreversible. Although clerics can still be banned for life from ministry, they remain ordained as priests. Bishop Sarah Mullally has insisted that declining numbers at services should not necessarily be
16171-404: The end of their careers. Other interviews focus on a specific period or a specific event in people's lives, such as in the case of war veterans or survivors of a hurricane. Feldstein (2004) considers oral history to be akin to journalism, Both are committed to uncovering truths and compiling narratives about people, places, and events. Felstein says each could benefit from adopting techniques from
16328-412: The events of this legend occurred. Records of Leonardtown's colonial period are often considered incomplete, since many were lost in the fire that destroyed the town courthouse on 8 March, 1831. Despite dubious sourcing, claims made to verify the story will often cite the following: In recent years, community efforts have attempted to revive the legend of Moll Dyer. Several links have been made, even by
16485-407: The evolution of a major federal agency. The collection consists primarily of oral histories conducted by scholars working on books about the agency. Since 1996, it has included oral histories of senior NASA administrators and officials, astronauts, and project managers, part of a broader project to document the lives of key agents. Launius emphasizes efforts to include such less-well-known groups within
16642-454: The experiences of survivors of tragedies. Following the Holocaust , there has emerged a rich tradition of oral history, particularly of Jewish survivors. The United States Holocaust Memorial Museum has an extensive archive of over 70,000 oral history interviews. There are also several organizations dedicated specifically to collecting and preserving oral histories of survivors. Oral history as
16799-524: The famine, disease, and ice storms were the product of witchcraft. A meeting in the local shop determined that Moll Dyer, an older woman who lived on the southern edge of town, was the witch in question; and had called upon the Devil to terrorize the people of Leonardtown. Events rapidly escalated and a mob was formed with the intent of running her out of town. Upon arrival, the mob surrounded and set fire to her hut, with Moll barely managing to escape and run past
16956-573: The first full year without substantial restrictions related to the pandemic, numbers were still notably down on pre-pandemic participation. According to the 2022 release of "Statistics for Mission" by the church, the median size of each church's "Worshipping Community" (those who attend in person or online at least as regularly as once a month) now stands at 37 people, with average weekly attendance having declined from 34 to 25; while Easter and Christmas services have seen falls from 51 to 38 and 80 to 56 individuals respectively. Examples of wider declines across
17113-472: The first time in the history of the Church of England, more women than men were ordained as priests (290 women and 273 men), but in the next two years, ordinations of men again exceeded those of women. In July 2005, the synod voted to "set in train" the process of allowing the consecration of women as bishops. In February 2006, the synod voted overwhelmingly for the "further exploration" of possible arrangements for parishes that did not want to be directly under
17270-498: The first women to be ordained as bishops at Canterbury Cathedral . Treweek later made headlines by calling for gender-inclusive language, saying that "God is not to be seen as male. God is God." In May 2018, the Diocese of London consecrated Dame Sarah Mullally as the first woman to serve as the Bishop of London . Bishop Sarah Mullally occupies the third most senior position in the Church of England. Mullally has described herself as
17427-466: The importance of social and political action in forwarding God's kingdom. The balance between these strands of churchmanship is not static: in 2013, 40% of Church of England worshippers attended evangelical churches (compared with 26% in 1989), and 83% of very large congregations were evangelical. Such churches were also reported to attract higher numbers of men and young adults than others. In 1604, James I ordered an English language translation of
17584-525: The large stone to the grounds of Tudor Hall, where the Historical Society has its headquarters. Today, the rock sits under a plexiglass covering and has a more elaborate plaque detailing the events of the legend. Touching the stone allegedly causes people to feel nauseous, dizzy, or otherwise deeply uncomfortable. It is also said to bring illness and misfortune to one's family. Small offerings - flowers, sweets, trinket, mittens, etc.- are often left near
17741-539: The largest collections of oral history on the Pacific Coast. In addition to political figures and prominent businessmen, the Oregon Historical Society has done interviews with minorities, women, farmers, and other ordinary citizens, who have contributed extraordinary stories reflecting the state's cultural and social heritage. Hill (2004) encourages oral history projects in high school courses. She demonstrates
17898-493: The latter producing a growing evangelical wing that includes Reformed Anglicanism , with a smaller number of Arminian Anglicans . Tensions between theological conservatives and liberals find expression in debates over the ordination of women and homosexuality . The British monarch (currently Charles III ) is the supreme governor and the archbishop of Canterbury (vacant since 12 November 2024, most recently Justin Welby )
18055-485: The legend, Moll Dyer rested on a large stone before she died, leaving indentations (either hands, knees, or both) behind. This rock was lost for centuries until 1968, when a writer for the Washington Evening Star , Philip H. Love, read about the legend in a local historical journal and sought to locate the rock. A grocer who lived nearby claimed to have known about the rock since he was a young boy, leading Love to
18212-432: The lives and feats of ancestors. Genealogy is a prominent subject in the area. According to Lange, the oral historians often tell their own personalized genealogies to demonstrate their credibility, both in their social standing and their expertise in the field. Oral sources have established themselves as a vital, diverse, and adaptable source of information for the study of Palestinian history. Researchers benefited from
18369-463: The location. In 1972, the 875-pound limestone boulder was moved by the National Guard from a wooded ravine near Moll Dyer Road to the Leonardtown courthouse lawn in front of the old 1876 jailhouse. A simple plaque near the rock read "Moll Dyer Rock, circa 1697." The Moll Dyer tooth sat in this location for nearly 50 years, until early 2021, when the St. Mary's County Historical Society relocated
18526-409: The majority (70%) in the first half of the period; only 514 being closed between 1990 and 2010. Some active use was being made of about half of the closed churches. By 2019 the rate of closure had steadied at around 20 to 25 per year (0.2%); some being replaced by new places of worship. Additionally, in 2018 the church announced a £27 million growth programme to create 100 new churches. In 2015
18683-514: The material contributions of oral studies to studies examining a wide range of topics, including folktales, food and clothing , linguistics and toponymy , genealogy , agricultural activities, and religious cult . Furthermore, due to the dearth of extant indigenous documentation , oral histories continue to play a crucial role in Palestinian academics' continuous efforts to narrate significant moments in Palestine's history. Researchers engaged in
18840-825: The method. Because of repression in Francoist Spain (1939–75), the development of oral history in Spain was quite limited until the 1970s. It became well-developed in the early 1980s, and often had a focus on the Civil War years (1936–39), especially regarding the ones who lost the war and whose stories had been suppressed. At the University of Barcelona, Professor Mercedes Vilanova was a leading scholar, who combined oral history with her interest in quantification and social history. Barcelona scholars sought to integrate oral sources with traditional written sources to create mainstream, not ghettoized, historical interpretations. They sought to give
18997-474: The monarchy and the Church resisted and the majority of the population were indifferent. Moreover, "despite all the assumptions of the Reformation founders of that Church, it had retained a catholic character." The Elizabethan Settlement had created a cuckoo in a nest..." a Protestant theology and program within a largely pre-Reformation Catholic structure whose continuing life would arouse a theological interest in
19154-631: The monasteries , which controlled much of the richest land. He disbanded religious houses, appropriated their income, disposed of their assets, and provided pensions for the former residents. The properties were sold to pay for the wars. Historian George W. Bernard argues: The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history. There were nearly 900 religious houses in England, around 260 for monks, 300 for regular canons, 142 nunneries and 183 friaries; some 12,000 people in total, 4,000 monks, 3,000 canons, 3,000 friars and 2,000 nuns....one adult man in fifty
19311-504: The other. Journalism could benefit by emulating the exhaustive and nuanced research methodologies used by oral historians. The practice of oral historians could be enhanced by utilizing the more sophisticated interviewing techniques employed by journalists, in particular, the use of adversarial encounters as a tactic for obtaining information from a respondent. The first oral history archives focused on interviews with prominent politicians, diplomats, military officers, and business leaders. By
19468-481: The outbreak of the First English Civil War in 1642. The two opposing factions consisted of Puritans , who sought to "purify" the church and enact more far-reaching Protestant reforms, and those who wanted to retain traditional beliefs and practices. In a period when many believed "true religion" and "good government" were the same thing, religious disputes often included a political element, one example being
19625-511: The pope refused, Henry used Parliament to assert royal authority over the English church. In 1533, Parliament passed the Act in Restraint of Appeals , barring legal cases from being appealed outside England. This allowed the Archbishop of Canterbury to annul the marriage without reference to Rome. In November 1534, the Act of Supremacy formally abolished papal authority and declared Henry Supreme Head of
19782-441: The population... Renewing and reforming aspects of our institutional life is a necessary but far from sufficient response to the challenges facing the Church of England. ... The age profile of our clergy has also been increasing. Around 40 per cent of parish clergy are due to retire over the next decade or so. Between 1969 and 2010, almost 1,800 church buildings, roughly 11% of the stock, were closed (so-called " redundant churches ");
19939-571: The role scientists played in shaping US policy after World War II. Interviews furthermore can provide road maps for researching archives, and can even serve as a fail-safe resource when written documents have been lost or destroyed. Roger D. Launius (2003) shows the huge size and complexity of the National Aeronautics and Space Administration (NASA) oral history program since 1959. NASA systematically documented its operations through oral histories. They can help to explore broader issues regarding
20096-464: The state with the head of state as its supreme governor). The exact nature of the relationship between church and state would be developed over the next century. Notably, the Act of Settlement 1701 , which remains in force today, stipulates that the monarch (who serves as the Supreme Governor of the Church of England) be a Protestant, maintain the Protestant succession, and "join in communion with
20253-513: The stone to nullify the effects of the curse. The Weather Channel aired an episode about Moll Dyer in their series American Supernatural on 5 October 2014. Sister Witch, The Life of Moll Dyer was written by local novelist David W. Thompson and published by Solstice Publishing on October 31, 2017. Inspired by Moll Dyer's life, it pulls together the historical record and local oral traditions surrounding her legend. Moll Dyer's Revenge , written by St. Mary's County native and author Mike Marcus,
20410-517: The stories of Indigenous Australians and others involved in or affected by the child removals resulting in the Stolen Generations . Other contributors included missionaries , police and government administrators. There are now many organisations and projects all over Australia involved in recording oral histories from Australians of all ethnicities and in all walks of life. Oral History Victoria support an annual Oral history award as part of
20567-483: The story has been passed down through the generations and changes with the telling. In 1994 Thomas Jarboe conducted a series of interviews with ten local residents; including a member of the Dyer family, a local historian, and several people from families that have lived in the county since the 1600s. According to these interviews, Moll Dyer may have come from England, Ireland, Virginia, Kentucky, New England, or Connecticut. She
20724-870: The story. Moll Dyer Road, 3.4 miles south of Leonardtown, is named after her, as is the creek, Moll Dyer's Run, which parallels the road then crosses Route 5, goes past Our Lady's Chapel on Medley's Neck Road, and eventually flows into Breton Bay. Oral history Oral history is the collection and study of historical information from people, families, important events, or everyday life using audiotapes, videotapes, or transcriptions of planned interviews . These interviews are conducted with people who participated in or observed past events and whose memories and perceptions of these are to be preserved as an aural record for future generations. Oral history strives to obtain information from different perspectives and most of these cannot be found in written sources. Oral history also refers to information gathered in this manner and to
20881-473: The struggle over bishops. In addition to their religious function, bishops acted as state censors, able to ban sermons and writings considered objectionable, while lay people could be tried by church courts for crimes including blasphemy , heresy , fornication and other 'sins of the flesh', as well as matrimonial or inheritance disputes. They also sat in the House of Lords and often blocked legislation opposed by
21038-496: The study of oral tradition or traditional oral history due to the source receiving the information aurally. It is believed that the term oral history originates with Joe Gould , a homeless man living in New York City who solicited donations by claiming that he was working on a massive manuscript called "An Oral History of Our Time", which he said consisted of thousands of recorded conversations on various topics. Although he
21195-425: The term 'broad church' has been used to describe those of middle-of-the-road ceremonial preferences who lean theologically towards liberal protestantism. The liberal broad church tradition has emphasized the importance of the use of reason in theological exploration. It has stressed the need to develop Christian belief and practice in order to respond creatively to wider advances in human knowledge and understanding and
21352-551: The understanding of human lives and history itself, such as the motives behind the dissidents' activities, the formation of opposition groups, communication between dissidents and state representatives and the emergence of ex-communist elites and their decision-making processes. Oral history centers in the Czech Republic emphasize educational activities (seminars, lectures, conferences), archiving and maintaining interview collections, and providing consultations to those interested in
21509-525: The use of oral interviews by scholars as primary sources, He lists major oral history projects in the history of science begun after 1950. Oral histories, he concludes, can augment the biographies of scientists and help spotlight how their social origins influenced their research. Doel acknowledges the common concerns historians have regarding the validity of oral history accounts. He identifies studies that used oral histories successfully to provide critical and unique insight into otherwise obscure subjects, such as
21666-490: The viability of oral history since the new modes of transmission allowed history to get off archival shelves and reach the larger community. Oral historians in different countries have approached the collection, analysis, and dissemination of oral history in different modes. There are many ways of creating and studying oral histories even within individual national contexts. According to the Columbia Encyclopedia :,
21823-597: The whole church include: The canon law of the Church of England identifies the Christian scriptures as the source of its doctrine. In addition, doctrine is also derived from the teachings of the Church Fathers and ecumenical councils (as well as the ecumenical creeds ) in so far as these agree with scripture. This doctrine is expressed in the Thirty-Nine Articles of Religion , the Book of Common Prayer , and
21980-510: The words and deeds of important historical figures and what really happened during those important historical events, which is similar to common practice in the west, while the others focus more on important people and event, asking important figures to describe the decision making and details of important historical events. In December 2004, the Chinese Association of Oral History Studies was established. The establishment of this institution
22137-448: Was justification by faith alone rather than by good works. The logical outcome of this belief is that the Mass, sacraments, charitable acts, prayers to saints , prayers for the dead, pilgrimage, and the veneration of relics do not mediate divine favour. To believe they can would be superstition at best and idolatry at worst. Between 1536 and 1540, Henry engaged in the dissolution of
22294-682: Was a lecturer at Stanford University in California. The project focuses on interviews with members of the Sikh diaspora in the U.S. and Canada, including the many who migrated after the 1984 massacre of Sikhs in India. Hazel de Berg began recording Australian writers, artists, musicians and others in the Arts community in 1957. She conducted nearly 1300 interviews. Together with the National Library of Australia , she
22451-788: Was a pioneer in the field in Australia, working together for twenty-seven years. In December 1997, in response to the first recommendation of the Bringing Them Home : Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families report, the Australian Government announced funding for the National Library to develop and manage an oral history project. The Bringing Them Home Oral History Project (1998–2002) collected and preserved
22608-508: Was abolished in 1646 but the Restoration restored the Church of England, episcopacy and the Book of Common Prayer . Since the English Reformation, the Church of England has used the English language in the liturgy . As a broad church , the Church of England contains several doctrinal strands: the main traditions are known as Anglo-Catholic , high church , central church , and low church ,
22765-536: Was appointed, following which CMS and SPG missionaries began their work, in 1818 and 1844 respectively. Subsequently the Church of Ceylon was established: in 1845 the diocese of Colombo was inaugurated, with the appointment of James Chapman as Bishop of Colombo. It served as an extra-provincial jurisdiction of the archbishop of Canterbury , who served as its metropolitan . Under the guidance of Rowan Williams and with significant pressure from clergy union representatives,
22922-556: Was consecrated a bishop in 1864. However, the arrival of a rival group of Anglican missionaries in 1887 led to infighting that slowed the Church's growth. In this large African colony, by 1900 there were only 35,000 Anglicans, about 0.2% of the population. However, by the late 20th century the Church of Nigeria was the fastest growing of all Anglican churches, reaching about 18 percent of the local population by 2000. The church established its presence in Hong Kong and Macau in 1843. In 1951,
23079-487: Was established (as Seymour Town) in 1660, this would place her as a very early colonist, most likely English and Catholic. Several people said they thought she had come to Maryland because it was more religiously tolerant than other colonies. Since the Anglican Church was formed about a century prior and English Catholics often fled to the Americas to escape persecution, this aspect of the tale could be plausible. According to
23236-448: Was established with the aim of "systematically support the development of oral history methodology and its application in historical research". In 2001, Post Bellum , a nonprofit organization, was established to "documents the memories of witnesses of the important historical phenomenons of the 20th century" within the Czech Republic and surrounding European countries. Post Bellum works in partnership with Czech Radio and Institute for
23393-589: Was founded in 1954 as a division of the University of California, Berkeley's Bancroft Library . In 1967, American oral historians founded the Oral History Association , and British oral historians founded the Oral History Society in 1969. In 1981, Mansel G. Blackford , a business historian at Ohio State University , argued that oral history was a useful tool to write the history of corporate mergers. More recently, Harvard Business School launched
23550-414: Was founded in 2010 by Guneeta Singe Bhalla, a physicist in Berkeley, California, who began conducting and recording interviews "to collect and preserve the stories of those who lived through this tumultuous time, to make sure this great human tragedy isn't forgotten". [1] The Sikh Diaspora Project was founded in 2014 by Brajesh Samarth, senior lecturer in Hindi-Urdu at Emory University in Atlanta, when he
23707-479: Was in religious orders. In the reign of Edward VI (1547–1553), the Church of England underwent an extensive theological reformation. Justification by faith was made a central teaching. Government-sanctioned iconoclasm led to the destruction of images and relics. Stained glass, shrines, statues, and roods were defaced or destroyed. Church walls were whitewashed and covered with biblical texts condemning idolatry. The most significant reform in Edward's reign
23864-402: Was known to have a history of mental illness and violence, Gould was beloved by some writers in Greenwich Village , including Ezra Pound and E. E. Cummings . His writing, supposedly excerpts from this "Oral History", was published in elite literary magazines, and he was eventually profiled in The New Yorker . Oral history has become an international movement in historical research. This
24021-407: Was left to the new regime of her half-sister Queen Elizabeth I to resolve the direction of the Church. The Elizabethan Religious Settlement returned the Church to where it stood in 1553 before Edward's death. The Act of Supremacy made the monarch the Church's Supreme Governor of the Church of England . The Act of Uniformity restored a slightly altered 1552 Book of Common Prayer . In 1571,
24178-432: Was published in the anthology From The Yonder: A Collection of Horror from Around the World in February 2020 from War Monkey Publications LLC. The Legend of the Witch, Moll Dyer was choreographed by St. Mary's Ballet founder Jane Caputo and set to the music of Loreena McKennitt in 1999. The ballet was performed at St. Mary's Ryken High School and at the College of Southern Maryland 's Leonardtown campus as part of
24335-439: Was released for research in 2003. During 1998 and 1999, 40 BBC local radio stations recorded personal oral histories from a broad cross-section of the population for The Century Speaks series. The result was 640 half-hour radio documentaries, broadcast in the final weeks of the millennium, and one of the largest single oral history collections in Europe, the Millennium Memory Bank (MMB). The interview based recordings are held by
24492-414: Was the adoption of an English liturgy to replace the old Latin rites. Written by the Protestant Reformer Archbishop Thomas Cranmer , the 1549 Book of Common Prayer implicitly taught justification by faith, and rejected the Catholic doctrines of transubstantiation and the sacrifice of the Mass. This was followed by a greatly revised 1552 Book of Common Prayer , which propounded a Reformed view of
24649-442: Was to learn more about life in the 1920s and 1930s to study the impact of the Soviet Union's conquest. 20 interviews each were conducted in the Fergana valley , Tashkent , Bukhara , Khorezm , and Kashkadarya regions. Their interviews uncovered stories of famine and death that had not been widely known outside of local memory in the region. While oral tradition is an integral part of ancient Southeast Asian history, oral history
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