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75-457: The intent of the award is "to celebrate Miriam's spirit of activism and faith in the power of people's collective social justice efforts and inspire future generations of librarians." The Prize is awarded each year for the best graduate student paper about some aspect of the social responsibilities of librarians, libraries , or librarianship. Papers related to archivists , archives , and archival work are also eligible. Every winning paper

150-645: A negative duty to not harm the poor. Pogge speaks of "institutional cosmopolitanism" and assigns responsibility to institutional schemes for deficits of human rights. An example given is slavery and third parties. A third party should not recognize or enforce slavery . The institutional order should be held responsible only for deprivations of human rights that it establishes or authorizes. The current institutional design, he says, systematically harms developing economies by enabling corporate tax evasion, illicit financial flows, corruption, trafficking of people and weapons. Joshua Cohen disputes his claims based on

225-516: A reciprocal relationship to society are mediated by differences in cultural traditions, some of which emphasize the individual responsibility toward society and others the equilibrium between access to power and its responsible use. Hence, social justice is invoked today while reinterpreting historical figures such as Bartolomé de las Casas , in philosophical debates about differences among human beings, in efforts for gender, ethnic, and social equality , for advocating justice for migrants , prisoners,

300-478: A Fractured World: The Ethics of Responsibility , Rabbi Jonathan Sacks states that social justice has a central place in Judaism . One of Judaism's most distinctive and challenging ideas is its ethics of responsibility reflected in the concepts of simcha ("gladness" or "joy"), tzedakah ("the religious obligation to perform charity and philanthropic acts"), chesed ("deeds of kindness"), and tikkun olam ("repairing

375-462: A concise history: "[T]he notion of social justice is relatively new. None of history's great philosophers—not Plato or Aristotle, or Confucius or Averroes, or even Rousseau or Kant—saw the need to consider justice or the redress of injustices from a social perspective. The concept first surfaced in Western thought and political language in the wake of the industrial revolution and the parallel development of

450-458: A fair and universal chance" and so "the construction of government ought to be such as to bring forward... all that extent of capacity which never fails to appear in revolutions." Although there is no certainty about the first use of the term "social justice", early sources can be found in Europe in the 18th century. Some references to the use of the expression are in articles of journals aligned with

525-477: A key test of legitimacy on the theories of social contract. To determine whether any particular system of collectively enforced social arrangements is legitimate, he argued that one must look for agreement by the people who are subject to it, but not necessarily to an objective notion of justice based on coherent ideological grounding. Not every citizen can be asked to participate in a poll to determine his or her consent to every proposal in which some degree of coercion

600-614: A major role in the United Methodist Church and the Free Methodist Church . The Book of Discipline of the United Methodist Church says, "We hold governments responsible for the protection of the rights of the people to free and fair elections and to the freedoms of speech, religion, assembly, communications media, and petition for redress of grievances without fear of reprisal; to the right to privacy ; and to

675-464: A moral reaction to the poverty caused by social injustice in that region. It achieved prominence in the 1970s and 1980s. The term was coined by the Peruvian priest Gustavo Gutiérrez , who wrote one of the movement's most famous books, A Theology of Liberation (1971). According to Sarah Kleeb , "Marx would surely take issue", she writes, "with the appropriation of his works in a religious context...there

750-449: A significant contribution to jurisprudence in the tradition of sociological jurisprudence , which emphasized the importance of social relationships in the development of law and vice versa. His best-known theory consists of conceptualizing law as social engineering . According to Pound, a lawmaker acts as a social engineer by attempting to solve problems in society using law as a tool. Pound argued that laws must be understood by examining

825-513: Is also a concept that is used to describe the movement towards a socially just world, e.g., the Global Justice Movement . In this context, social justice is based on the concepts of human rights and equality, and can be defined as "the way in which human rights are manifested in the everyday lives of people at every level of society" . Several movements are working to achieve social justice in society. These movements are working toward

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900-536: Is involved, so one has to assume that all citizens are reasonable. Rawls constructed an argument for a two-stage process to determine a citizen's hypothetical agreement: This applies to one person who represents a small group (e.g., the organiser of a social event setting a dress code) just as it does to national governments, which are ultimate trustees, holding representative powers for the benefit of all citizens within their territorial boundaries. Governments that fail to provide for welfare of their citizens according to

975-569: Is made right by a greater good shared by others." A deontological proposition that echoes Kant in framing the moral good of justice in absolutist terms. His views are definitively restated in Political Liberalism where society is seen "as a fair system of co-operation over time, from one generation to the next". All societies have a basic structure of social, economic, and political institutions, both formal and informal. In testing how well these elements fit and work together, Rawls based

1050-605: Is no way to reconcile Marx's views of religion with those of Gutierrez, they are simply incompatible. Despite this, in terms of their understanding of the necessity of a just and righteous world, and the nearly inevitable obstructions along such a path, the two have much in common; and, particularly in the first edition of [A Theology of Liberation], the use of Marxian theory is quite evident." Other noted exponents are Leonardo Boff of Brazil, Carlos Mugica of Argentina, Jon Sobrino of El Salvador, and Juan Luis Segundo of Uruguay. Social justice has more recently made its way into

1125-475: Is published in the Progressive Librarian journal . Social justice This is an accepted version of this page Social justice is justice in relation to the distribution of wealth , opportunities , and privileges within a society where individuals' rights are recognized and protected. In Western and Asian cultures , the concept of social justice has often referred to

1200-400: Is support for an unranked set of liberties that reasonable citizens in all states should respect and uphold — to some extent, the list proposed by Rawls matches the normative human rights that have international recognition and direct enforcement in some nation states where the citizens need encouragement to act in a way that fixes a greater degree of equality of outcome. According to Rawls,

1275-476: Is why the community of the cross should concern itself with social justice as well as with loving philanthropy." From its founding, Methodism was a Christian social justice movement. Under John Wesley 's direction, Methodists became leaders in many social justice issues of the day, including the prison reform and abolition movements. Wesley himself was among the first to preach for slaves rights, attracting significant opposition. Today, social justice plays

1350-580: The Christian Front . Social Justice was the slogan of Charles Coughlin , and the name of his newspaper . Because of the documented influence of Divini Redemptoris in its drafters, the Constitution of Ireland was the first one to establish the term as a principle of the economy in the State, and then other countries around the world did the same throughout the 20th century, even in socialist regimes such as

1425-502: The Cuban Constitution in 1976. In the late 20th century, several liberal and conservative thinkers, notably Friedrich Hayek rejected the concept by stating that it did not mean anything, or meant too many things. However the concept remained highly influential, particularly with its promotion by philosophers such as John Rawls . Even though the meaning of social justice varies, at least three common elements can be identified in

1500-563: The Grand Lodge of Massachusetts in 1915 and delivered a series of Masonic lectures for the Grand Lodge in March and April 1916. He helped found The Harvard Lodge A.F. & A.M. along with Divinity School professor Kirsopp Lake and others. In 1946, Pound helped the 22-year-old Charlie Munger , later a successful businessman and investor, to get into Harvard Law school . Pound was inducted into

1575-493: The U.S. Supreme Court 's "liberty of contract" ( freedom of contract ) line of cases, symbolized by Lochner v. New York (1905), and one of the early leaders of the movement for American Legal Realism , which argued for a more pragmatic and public-interested interpretation of law and a focus on how the legal process actually occurred, as opposed to (in his view) the arid legal formalism which prevailed in American jurisprudence at

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1650-595: The Vienna Declaration and Programme of Action treats social justice as a purpose of human rights education . The different concepts of justice , as discussed in ancient Western philosophy , were typically centered upon the community. After the Renaissance and Reformation , the modern concept of social justice, as developing human potential, began to emerge through the work of a series of authors. Baruch Spinoza in On

1725-619: The eight-hour day or the right to join a trade union . After the First World War, the founding document of the International Labour Organization took up the same terminology in its preamble, stating that "peace can be established only if it is based on social justice". From this point, the discussion of social justice entered into mainstream legal and academic discourse. In 1931, the Pope Pius XI explicitly referred to

1800-436: The environment , and the physically and developmentally disabled . While concepts of social justice can be found in classical and Christian philosophical sources, from early Greek philosophers Plato and Aristotle to Catholic saints Augustine of Hippo and Thomas Aquinas, the term social justice finds its earliest uses in the late eighteenth century, albeit with unclear theoretical or practical meanings.  The use of

1875-422: The utilitarian insights of Bentham and Mill , the social contract ideas of John Locke , and the categorical imperative ideas of Kant . His first statement of principle was made in A Theory of Justice where he proposed that, "Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some

1950-530: The "interests" that they serve. These "interests" might be individual interests, such as the protection of an individual's life or property, or broader social interests. In 1903, Pound co-founded the Society of Innocents , the preeminent senior honor society at Nebraska. He was a Freemason and was a member and Past Master of Lancaster Lodge No. 54 AF & AM in Lincoln, Nebraska. He also served as Deputy Grand Master for

2025-807: The Common Law in 1921, Law and Morals in 1924, and Criminal Justice in America in 1930. In 1908 he was part of the founding editorial staff of the first comparative law journal in the United States, the Annual Bulletin of the Comparative Law Bureau of the American Bar Association . In 1909, he taught at the University of Chicago Law School . Although it is not often remembered now, Pound

2100-725: The Improvement of the Understanding (1677) contended that the one true aim of life should be to acquire "a human character much more stable than [one's] own", and to achieve this "pitch of perfection... The chief good is that he should arrive, together with other individuals if possible, at the possession of the aforesaid character." During the enlightenment and responding to the French and American Revolutions , Thomas Paine similarly wrote in The Rights of Man (1792) society should give "genius

2175-663: The New Deal years. In 1929 President Herbert Hoover appointed Pound as one of the eleven primary members of the Wickersham Commission on issues relating to law enforcement, criminal activity, police brutality , and Prohibition . During Roosevelt's first term, Pound initially supported the New Deal . In 1937, however, Pound turned against the New Deal and the Legal Realism movement altogether after Roosevelt proposed packing

2250-695: The University of Berlin, presented by the German ambassador to the United States. Pound was among the famous American jurists to express a liking for Adolf Hitler . In the 1940s, Pound was apparently favourably disposed to replacing John P. Higgins as a judge on the International Military Tribunal for the Far East , which was conducting a war crimes trial in Tokyo, though an appointment did not eventuate. He

2325-437: The activities most consistently forbidden by the moral codes of civilized peoples is that by their very nature they cannot be both habitual and enduring, because they tend to destroy the conditions which make them possible. Pope Benedict XVI cites Teilhard de Chardin in a vision of the cosmos as a 'living host' embracing an understanding of ecology that includes humanity's relationship to others, that pollution affects not just

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2400-643: The bar without a law degree. He received the first PhD in botany from the University of Nebraska in 1898. From 1899 to 1907, he taught law on the faculty of the University of Nebraska law school. In 1903, Pound became dean of the University of Nebraska College of Law . He was elected to the American Academy of Arts and Sciences in 1911. That same year, he began teaching at Harvard and in 1916 became dean of Harvard Law School and served in that role until 1937. He wrote "Spurious Interpretation" in 1907, Outlines of Lectures on Jurisprudence in 1914, The Spirit of

2475-409: The basic liberties that every good society should guarantee are: Thomas Pogge 's arguments pertain to a standard of social justice that creates human rights deficits . He assigns responsibility to those who actively cooperate in designing or imposing the social institution, that the order is foreseeable as harming the global poor and is reasonably avoidable. Pogge argues that social institutions have

2550-481: The caste system remains strong in practice. The Chinese concept of Tian Ming has occasionally been perceived as an expression of social justice. Through it, the deposition of unfair rulers is justified in that civil dissatisfaction and economical disasters is perceived as Heaven withdrawing its favor from the Emperor. A successful rebellion is considered definite proof that the Emperor is unfit to rule. Social justice

2625-593: The comprehensive global perspective shaped by the United Nations Charter and the Universal Declaration of Human Rights , neglect of the pursuit of social justice in all its dimensions translates into de facto acceptance of a future marred by violence, repression and chaos." The report concludes, "Social justice is not possible without strong and coherent redistributive policies conceived and implemented by public agencies." The same UN document offers

2700-455: The contemporary theories about it: a duty of the State to distribute certain vital means (such as economic, social, and cultural rights ), the protection of human dignity , and affirmative actions to promote substantive equality and social equity for everybody. Hunter Lewis ' work promoting natural healthcare and sustainable economies advocates for conservation as a key premise in social justice. His manifesto on sustainability ties

2775-424: The continued thriving of human life to real conditions, the environment supporting that life, and associates injustice with the detrimental effects of unintended consequences of human actions. Quoting classical Greek thinkers like Epicurus on the good of pursuing happiness, Hunter also cites ornithologist, naturalist, and philosopher Alexander Skutch in his book Moral Foundations: The common feature which unites

2850-470: The duty one has to one's other self in the interdependent abstract unity of the human person in society. After the Revolutions of 1848 , the term was popularized generically through the writings of Antonio Rosmini-Serbati . In the late industrial revolution, Progressive Era American legal scholars began to use the term more, particularly Louis Brandeis and Roscoe Pound . From the early 20th century it

2925-514: The expression, along with the concept of subsidiarity , for the first time in Catholic social teaching in the encyclical Quadragesimo anno . Then again in Divini Redemptoris , the church pointed out that the realization of social justice relied on the promotion of the dignity of human person . During the 1930s, the term was widely associated with pro- Nazi and antisemitic groups, such as

3000-522: The fact that some poor countries have done well with the current institutional design. Elizabeth Kahn argues that some of these responsibilities should apply globally. The United Nations calls social justice "an underlying principle for peaceful and prosperous coexistence within and among nations. The United Nations' 2006 document Social Justice in an Open World: The Role of the United Nations , states that "Social justice may be broadly understood as

3075-591: The fair and compassionate distribution of the fruits of economic growth   ..." The term "social justice" was seen by the U.N. "as a substitute for the protection of human rights [and] first appeared in United Nations texts during the second half of the 1960s. At the initiative of the Soviet Union, and with the support of developing countries, the term was used in the Declaration on Social Progress and Development, adopted in 1969." The same document reports, "From

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3150-518: The federal courts and bringing independent agencies into the executive branch . Other factors contributing to this "lurking conservatism" within Pound included bitter battles with liberals on the Harvard law faculty, the death of his wife, and a sharp exchange with Karl Llewellyn . Pound, however, had for years been an outspoken advocate of these court and administrative reforms that Roosevelt proposed and it

3225-588: The field of bioethics . Discussion involves topics such as affordable access to health care, especially for low-income households and families. The discussion also raises questions such as whether society should bear healthcare costs for low-income families, and whether the global marketplace is the best way to distribute healthcare. Ruth Faden of the Johns Hopkins Berman Institute of Bioethics and Madison Powers of Georgetown University focus their analysis of social justice on which inequalities matter

3300-468: The general population has equal access to health care services regardless of income level, gender, education or any other stratifying factors. Integrating social justice with health inherently reflects the social determinants of health model without discounting the role of the bio-medical model. The sources of health inequalities are rooted in injustices associated with racism, sex discrimination, and social class. Richard Hofrichter and his colleagues examine

3375-410: The guarantee of the rights to adequate food, clothing, shelter, education, and health care." The United Methodist Church also teaches population control as part of its doctrine. Catholic social teaching consists of those aspects of Roman Catholic doctrine which relate to matters dealing with the respect of the individual human life. A distinctive feature of Catholic social doctrine is its concern for

3450-462: The influential British philosopher and economist, John Stuart Mill stated in Utilitarianism his view that "Society should treat all equally well who have deserved equally well of it, that is, who have deserved equally well absolutely. This is the highest abstract standard of social and distributive justice; towards which all institutions, and the efforts of all virtuous citizens, should be made in

3525-568: The larger environmental movement . The third principle of the Earth Charter is social and economic justice, which is described as seeking to eradicate poverty as an ethical, social, and environmental imperative, ensure that economic activities and institutions at all levels promote human development in an equitable and sustainable manner, affirm gender equality and equity as prerequisites to sustainable development and ensure universal access to education, health care, and economic opportunity, and uphold

3600-746: The mid-twentieth century, the concept of social justice had become central to the ideologies and programs of virtually all the leftist and centrist political parties around the world   ..." Another key area of human rights and social justice is the United Nations's defense of children's rights worldwide. In 1989, the Convention on the Rights of the Child was adopted and available for signature, ratification and accession by General Assembly resolution 44/25. According to OHCHR , this convention entered into force on 2 September 1990. This convention upholds that all states have

3675-427: The month, the total amount of space given over to crime was 925in., but in the second half, it leapt to 6642in. This was despite the fact that the number of crimes reported had increased only from 345 to 363. They concluded that although the city's much publicized "crime wave" was largely fictitious and manufactured by the press, the coverage had a very real consequence for the administration of criminal justice. Because

3750-536: The most. They develop a social justice theory that answers some of these questions in concrete settings. Social injustices occur when there is a preventable difference in health states among a population of people. These social injustices take the form of health inequities when negative health states such as malnourishment, and infectious diseases are more prevalent in impoverished nations. These negative health states can often be prevented by providing social and economic structures such as primary healthcare which ensures

3825-441: The natural world but interpersonal relations as well. Cosmic harmony, justice and peace are closely interrelated: If you want to cultivate peace, protect creation. In The Quest for Cosmic Justice , Thomas Sowell writes that seeking utopia, while admirable, may have disastrous effects if done without strong consideration of the economic underpinnings that support contemporary society. Political philosopher John Rawls draws on

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3900-425: The obligation to "protect the child from all forms of physical or mental violence, injury or abuse, neglect or negligent treatment, maltreatment or exploitation, including sexual abuse." Time magazine noted that younger Evangelicals also increasingly engage in social justice. John Stott traced the call for social justice back to the cross, "The cross is a revelation of God's justice as well as of his love. That

3975-509: The political implications of various perspectives used to explain health inequities and explore alternative strategies for eliminating them. The Vienna Declaration and Programme of Action affirm that "Human rights education should include peace, democracy, development and social justice, as set forth in international and regional human rights instruments , to achieve common understanding and awareness to strengthen universal commitment to human rights." Social justice principles are embedded in

4050-594: The poor's suffering, their struggle and hope, and a critique of society and the Catholic faith and Christianity through the eyes of the poor", and by detractors as Christianity perverted by Marxism and Communism . Although liberation theology has grown into an international and inter-denominational movement, it began as a movement within the Catholic Church in Latin America in the 1950s–1960s. It arose principally as

4125-550: The poorest and most vulnerable members of society. Two of the seven key areas of "Catholic social teaching" are pertinent to social justice: Modern Catholic social teaching is often thought to have begun with the encyclicals of Pope Leo XIII. The Catechism of the Catholic Church (§§ 1928–1948) contains more detail of the church's view of social justice. In Muslim history, Islamic governance has often been associated with social justice. Establishment of social justice

4200-407: The principles of justice are not legitimate. To emphasise the general principle that justice should rise from the people and not be dictated by the law-making powers of governments, Rawls asserted that, "There is ... a general presumption against imposing legal and other restrictions on conduct without sufficient reason. But this presumption creates no special priority for any particular liberty." This

4275-724: The process of ensuring that individuals fulfill their societal roles and receive their due from society. In the current movements for social justice, the emphasis has been on the breaking of barriers for social mobility , the creation of safety nets , and economic justice . Social justice assigns rights and duties in the institutions of society, which enables people to receive the basic benefits and burdens of cooperation. The relevant institutions often include taxation , social insurance , public health , public school , public services , labor law and regulation of markets , to ensure distribution of wealth , and equal opportunity . Modernist interpretations that relate justice to

4350-445: The public believed they were in the middle of a crime epidemic, they demanded an immediate response from the police and the city authorities. The agencies, wishing to retain public support, complied, caring "more to satisfy popular demand than to be observant of the tried process of law." The result was a greatly increased likelihood of miscarriages of justice and sentences more severe than the offenses warranted. Roscoe Pound also made

4425-507: The realization of a world where all members of a society, regardless of background or procedural justice, have basic human rights and equal access to the benefits of their society. Liberation theology is a movement in Christian theology which conveys the teachings of Jesus Christ in terms of a liberation from unjust economic, political, or social conditions. It has been described by proponents as "an interpretation of Christian faith through

4500-434: The right of all, without discrimination, to a natural and social environment supportive of human dignity, bodily health, and spiritual well-being, with special attention to the rights of indigenous peoples and minorities. Roscoe Pound Nathan Roscoe Pound (October 27, 1870 – June 28, 1964) was an American legal scholar and educator. He served as dean of the University of Nebraska College of Law from 1903 to 1911 and

4575-468: The right to private property as well as differences in personal wealth due to factors such as hard work. However, the Brotherhood held Muslims had an obligation to assist those Muslims in need. It held that zakat (alms-giving) was not voluntary charity, but rather the poor had the right to assistance from the more fortunate. Most Islamic governments therefore enforce the zakat through taxes. In To Heal

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4650-458: The socialist doctrine. It emerged as an expression of protest against what was perceived as the capitalist exploitation of labor and as a focal point for the development of measures to improve the human condition. It was born as a revolutionary slogan embodying the ideals of progress and fraternity. Following the revolutions that shook Europe in the mid-1800s, social justice became a rallying cry for progressive thinkers and political activists.... By

4725-537: The spirit of the Enlightenment , in which social justice is described as an obligation of the monarch; also the term is present in books written by Catholic Italian theologians, notably members of the Society of Jesus . Thus, according to this sources and the context, social justice was another term for "the justice of society", the justice that rules the relations among individuals in society, without any mention to socio-economic equity or human dignity. The usage of

4800-617: The term started to become more frequent by Catholic thinkers from the 1840s, beginning with the Jesuit Luigi Taparelli in Civiltà Cattolica , and based on the work of St. Thomas Aquinas . Taparelli argued that rival capitalist and socialist theories, based on subjective Cartesian thinking, undermined the unity of society present in Thomistic metaphysics as neither were sufficiently concerned with ethics. Writing in 1861,

4875-444: The term was early on subject to accusations of redundancy and of rhetorical flourish, perhaps but not necessarily related to amplifying one view of distributive justice. In the coining and definition of the term in the natural law social scientific treatise of Luigi Taparelli , in the early 1840s, Taparelli established the natural law principle that corresponded to the evangelical principle of brotherly love—i.e. social justice reflects

4950-419: The time. According to Pound, these jurisprudential movements advocated "the adjustment of principles and doctrines to the human conditions they are to govern rather than to assumed first principles." While Pound was dean, law school registration almost doubled, but his standards were so rigorous that one-third of those matriculated did not receive degrees. Among these were many of the great political innovators of

5025-609: The utmost degree to converge." In the later 19th and early 20th century, social justice became an important theme in American political and legal philosophy, particularly in the work of John Dewey , Roscoe Pound and Louis Brandeis . One of the prime concerns was the Lochner era decisions of the US Supreme Court to strike down legislation passed by state governments and the Federal government for social and economic improvement, such as

5100-507: The world"). The present-day Jāti hierarchy is undergoing changes for a variety of reasons including 'social justice', which is a politically popular stance in democratic India. Institutionalized affirmative action has promoted this. The disparity and wide inequalities in social behaviour of the jātis – exclusive, endogamous communities centred on traditional occupations – has led to various reform movements in Hinduism . While legally outlawed,

5175-487: Was dean of Harvard Law School from 1916 to 1936. He was a member of Northwestern University , the University of Chicago Law School and the faculty at UCLA School of Law in the school's early years, from 1949 to 1952. The Journal of Legal Studies has identified Pound as one of the most cited legal scholars of the 20th century. Pound was born in Lincoln, Nebraska , to Stephen Bosworth Pound and Laura Pound. His sister

5250-415: Was a Roman law scholar. He taught that subject at Nebraska, Northwestern and Harvard. Pound was sufficiently adept at Latin to translate Roman law into English for a sourcebook he used for those classes, and he was said by Professor Joseph Henry Beale to have "brought the spirit of Roman law to Harvard." Pound was also the founder of the movement for " sociological jurisprudence ," an influential critic of

5325-483: Was acknowledged that he only became conservative because he saw an opportunity to gain attention after his Harvard colleagues had turned on his ideas of government reform after Roosevelt had proposed them. In 1937 Pound resigned as Dean of Harvard Law School to become a University Professor and soon became a leading critic of the legal realists. He proposed his ideas of government reform to Chinese leader Chiang Kai-shek . In 1934 Pound received an honorary degree from

5400-401: Was also embedded in international law and institutions; the preamble to establish the International Labour Organization recalled that "universal and lasting peace can be established only if it is based upon social justice." In the later 20th century, social justice was made central to the philosophy of the social contract , primarily by John Rawls in A Theory of Justice (1971). In 1993,

5475-536: Was elected to the American Philosophical Society in 1940. He joined the faculty of UCLA School of Law in 1949, the year the law school opened, and remained on the faculty until 1952. In 1922 Roscoe Pound and Felix Frankfurter undertook a detailed quantitative study of crime reporting in Cleveland newspapers for the month of January 1919, using column inch counts. They found that in the first half of

5550-740: Was one of the motivating factors of the Abbasid revolt against the Umayyads. The Shi'a believe that the return of the Mahdi will herald in "the messianic age of justice" and the Mahdi along with the Isa (Jesus) will end plunder, torture, oppression and discrimination. For the Muslim Brotherhood the implementation of social justice would require the rejection of consumerism and communism . The Brotherhood strongly affirmed

5625-483: Was the noted linguist and folklorist, Louise Pound . Pound studied botany at the University of Nebraska in Lincoln, where he became a member of the Chi Phi Fraternity . He received his bachelor's degree in 1888 and his master's degree in 1889. In 1889 he began the study of law; he spent one year at Harvard but never received a law degree. Following his year at Harvard, he returned to Nebraska where he passed

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