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120-527: The fold axis runs for around 40 kilometres (25 mi) from north-west of Andover in the west, through Barton Stacey , Micheldever and East Stratton , towards Preston Candover in the east. The central area of the fold axis is followed by the valley of the River Dever , which turns south-west at Bransbury to cut across the structure and the Stockbridge Anticline to the south. Parallel folds to

240-686: A New Testament scholar and historian of early Christianity, contends that the number seven may be merely symbolic, since, in Jewish tradition, seven was the number of completion, so that Mary was possessed by seven demons may simply mean she was completely overwhelmed by their power. In either case, Mary must have suffered from severe emotional or psychological trauma for an exorcism of this kind to have been perceived as necessary. Consequently, her devotion to Jesus resulting from this healing must have been very strong. The Gospels' writers normally relish giving dramatic descriptions of Jesus's public exorcisms, with

360-416: A Town Mayor. Almost all areas of the town are served, and there are longer distance connections to the surrounding towns and villages. The majority of the buses in the town are operated by Stagecoach South , including inter-urban services to Basingstoke and Salisbury. The Active8 service connects the smaller town of Tidworth with Andover and Salisbury, and is operated by both Stagecoach and Salisbury Reds,

480-437: A blind man and one who sees are both together in darkness, they are no different from one another. When the light comes, then he who sees will see the light, and he who is blind will remain in darkness." For early Christians, kissing did not have a romantic connotation and it was common for Christians to kiss their fellow believers as a way of greeting. This tradition is still practiced in many Christian congregations today and

600-522: A brand of Go South Coast . This service is rare in Hampshire in that the operators provide a combined timetable and accept each other's tickets. In 2002 the town became part of the Cango community bus network. Andover's railway station is run by South Western Railway and is close to the town's centre. Trains run to Salisbury , Yeovil Junction , Exeter St Davids , Basingstoke and London Waterloo (with

720-475: A centre for grain milling and wool processing, and in the 20th century it took on a significant Armed Forces presence. Andover's name is recorded in Old English in 955 as Andeferas , and is thought to be of Celtic origin: compare Welsh onn dwfr = "ash (tree) water". The first mention in history is in 950 when King Edred is recorded as having built a royal hunting lodge there. In 962 King Edgar called

840-405: A crucified victim". Casey argues that Jesus was given a proper burial by Joseph of Arimathea, noting that, on some very rare occasions, Roman governors did release the bodies of executed prisoners for burial. Nonetheless, he rejects that Jesus could have been interred in an expensive tomb with a stone rolled in front of it like the one described in the gospels, leading him to conclude that Mary and

960-561: A distance, with three explicitly naming Mary Magdalene as present. Mark 15:40 lists the names of these women as Mary Magdalene; Mary, mother of James ; and Salome . Matthew 27:55–56 lists Mary Magdalene, Mary mother of James and Joseph, and the unnamed mother of the sons of Zebedee (who may be the same person Mark calls Salome). Luke 23:49 mentioned a group of women watching the crucifixion, but did not give any of their names. John 19:25 lists Mary, mother of Jesus , her sister, Mary, wife of Clopas , and Mary Magdalene as witnesses to

1080-740: A heroine of the faith. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers , the Orthodox equivalent of one of the Western Three Marys traditions. Because she was the first to witness Jesus's resurrection, Mary Magdalene is known in some Christian traditions as the "apostle to the apostles". She is a central figure in Gnostic Christian writings, including the Dialogue of

1200-662: A meeting of the Saxon 'parliament' (the Witenagemot ) at his hunting lodge near Andover. Of more importance was the baptism, in 994, of a Viking king named "Anlaf" (allied with the Danish king, Sweyn Forkbeard ). The identity of that man was either Olav Tryggvason (king of Norway) or Olof Skötkonung (king of Sweden). The baptism was part of a deal with the English king, Æthelred the Unready , whereby

1320-527: A narrative in an influential homily by Pope Gregory I ("Gregory the Great") in around 591, in which he not only identifies Magdalene with the anonymous sinner with the perfume in Luke's gospel and with Mary of Bethany, the sister of Martha and Lazarus , but also, for the first time, explicitly identifies her sins as ones of a sexual nature: She whom Luke calls the sinful woman, whom John calls Mary, we believe to be

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1440-820: A number of projects in the town, including The Town Mills Riverside Park and organised events such as the Christmas lights switch on, Four Fun Fridays in the summer and the Artisan Markets. The previous 20-year Andover Vision Strategy, launched in 2005, delivered projects including The Lights Theatre, Odeon cinema, Andover Business Park, the Chapel Arts Centre and events such as the Graduation ceremonies. Watermills have formed an important part in Andover's history. The Domesday Book of 1086 recorded six mills. Rooksbury Mill

1560-530: A population of 50,887 There is a growing Nepalese population in Andover, reflecting local army connections with the Brigade of Gurkhas . Local TV coverage is provided by BBC South and ITV Meridian . For BBC Local Radio , the town is served by both BBC Radio Solent on 96.1 MHz FM and BBC Radio Berkshire on 104.1 MHz FM. Andover Radio is a community radio station on 95.9 MHz FM, first licensed in 2016. The Independent Local Radio station for

1680-425: A poverty of imagination" and that they would have had all kinds of possible motives, especially since women were overrepresented in early Christian communities and women themselves would have had strong motivation to make up a story about other women being the first to find the tomb. He does conclude later, however, that Mary Magdalene must have been one of the people who had an experience in which she thought she saw

1800-565: A prostitute or in any way notable for a sinful way of life. The misconception probably arose due to a conflation between Mary Magdalene, Mary of Bethany (who anoints Jesus's feet in John 11:1–12 ), and the unnamed "sinful woman" who anoints Jesus's feet in Luke 7:36–50 . As early as the third century, the Church Father Tertullian ( c. 160 – 225) references the touch of "the woman which

1920-466: A purpose-built arts and entertainment venue owned & managed by Test Valley Borough Council called The Lights. This hosts professional artists throughout the year. The venue has a 249 fully raked auditorium, a business suite, a dance studio and a craft studio. The Lights has attracted international artists such as Michael McIntyre . The Town Museum ( Andover Museum and Museum of the Iron Age ), based in

2040-438: A royal charter granting certain townspeople rights and forming a merchant guild which took over local governance (see ancient borough ); guild members elected two officials (bailiffs) who ran the town. In 1201 King John gave the merchants the right to collect royal taxes in Andover themselves. In 1256 Henry III gave the townspeople the right to hold a court and try criminals for offences committed in Andover. Andover sent MPs to

2160-655: A second station, Andover Town , in the town centre on the Andover to Redbridge Line . The line and the station closed to passengers in September 1964 as part of the Beeching Axe . The A303 , a main route from London to South West England, essentially bounds the town to the south. The M4 motorway , to the north, can be reached by way of the A34 trunk road , which continues to Birmingham; or via Marlborough, Wiltshire . In 2021, Andover had

2280-406: A second witness. Origen also preserves a statement from Celsus that some Christians in his day followed the teachings of a woman named "Mariamme", who is almost certainly Mary Magdalene. Origen merely dismisses this, remarking that Celsus "pours on us a heap of names". A sermon attributed to Hippolytus of Rome ( c. 170 – 235) refers to Mary of Bethany and her sister Martha seeking Jesus in

2400-451: A strategy document set out the ambitions for the town and its future over the next 20 years. The strategy was shaped by local people through extensive consultation and brought together by the Vision partnership. The ambitions will influence how Andover manages the changing environment for the benefit of the whole community as well as providing a way in which local people can play an active role in

2520-542: A usual intermittent stop of Woking ) and some stopping services to places such as Whitchurch . In April 2017, the Department for Transport predicted that train journey times between Andover and London Waterloo would be reduced by nearly 20 per cent after awarding the South Western franchise to South Western Railway; journey times to/from Waterloo to be cut by about 11 to 13 minutes from late 2018. Andover previously had

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2640-455: A week later (see John 20:24–29 ). Jesus then sent her to tell the other apostles the good news of his resurrection. The Gospel of John therefore portrays Mary Magdalene as the first apostle, the apostle sent to the apostles. Because scribes were unsatisfied with the abrupt ending of the Gospel of Mark, they wrote several different alternative endings for it. In the " shorter ending ", which

2760-483: A woman in private, without our knowledge? Should we all listen to her? Did he prefer her to us?" Andrew and Peter's responses are intended to demonstrate that they do not understand Jesus's teachings and that it is really only Mary who truly understands. Matthew the Apostle comes to Mary's defense, giving a sharp rebuke to Peter: "Peter, you are always angry. Now I see you arguing against this woman like an adversary. If

2880-459: A woman who understood everything." The Pistis Sophia , possibly dating as early as the second century, is the best surviving of the Gnostic writings. It was discovered in the 18th century in a large volume containing numerous early Gnostic treatises. The document takes the form of a long dialogue in which Jesus answers his followers' questions. Of the 64 questions, 39 are presented by a woman who

3000-470: Is Leckford, about 5 miles (8 km) south of the town centre. The absolute maximum temperature recorded was 34.7 °C (94.5 °F) during August 1990. In an average year, the hottest day will achieve a temperature of 29.0 °C (84.2 °F). In total 12.8 days should have a maximum temperature of 25.1 °C (77.2 °F) or above. The absolute minimum temperature recorded was −15.6 °C (3.9 °F) during December 1960. In an average year

3120-584: Is a town in the Test Valley district of Hampshire , England. The town is on the River Anton , a major tributary of the Test , and lies alongside the major A303 trunk road at the eastern end of Salisbury Plain , 18 miles (29 km) west of the town of Basingstoke . It is 14 miles (23 km) from Winchester , 35 miles (56 km) north of Southampton and 65 miles (105 km) from London. The town developed as

3240-448: Is badly fragmented, and speculated but unreliable additions are shown in brackets: And the companion of the [saviour was] Mary Magdalene. [Christ] loved Mary more than [all] the disciples, [and used to] kiss her [often] on the [–]. The rest of the disciples [were offended by it and expressed disapproval]. They said to him, "Why do you love her more than all of us?" The Saviour answered and said to them, "Why do I not love you like her? When

3360-445: Is found in very few manuscripts, the women go to "those around Peter" and tell them what they had seen at the tomb, followed by a brief declaration of the gospel being preached from east to west. This "very forced" ending contradicts the last verse of the original gospel, stating that the women "told no one". The " longer ending ", which is found in most surviving manuscripts, is an "amalgam of traditions" containing episodes derived from

3480-411: Is known as the " kiss of peace ". Ehrman explains that, in the context of the Gospel of Philip, the kiss of peace is used as a symbol for the passage of truth from one person to another and that it is not in any way an act of "divine foreplay ". The Gospel of Mary is the only surviving apocryphal text named after a woman. It contains information about the role of women in the early church. The text

3600-419: Is more likely, wanted to impress others by telling this fantastic tale, and so by this cock-and-bull story to provide a chance for other beggars". The Church Father Origen ( c. 184 – c. 253) defended Christianity against this accusation in his apologetic treatise Against Celsus , mentioning Matthew 28:1 , which lists Mary Magdalene and "the other Mary" both seeing the resurrected Jesus, thus providing

3720-526: Is one of the few surviving mill buildings in Andover. The existence of Rooksbury Mill is first recorded by name in the 17th century. Functioning as a flour mill, it has passed through a succession of owners. Milling ceased in the early 20th century, after which the mill building went through a series of uses including being used as a small theatre. Test Valley Borough Council sold the building in 2002, shortly after it had been devastated following an arson attack. The new owners, Anthony and Sarah de Sigley, restored

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3840-446: Is operated by Hampshire Hospitals NHS Foundation Trust , with some services being provided by Southern Health NHS Foundation Trust . In 1932, Andover gained a new industry when the printers for Kelly's Directory moved to the town. Slowly the town grew from about 11,000 and by 1960 had a population of about 17,000, because already some Londoners were being housed in the first of the council houses and flats being constructed. During

3960-701: Is probably the Dialogue of the Saviour , a badly damaged Gnostic text discovered in the Nag Hammadi library in 1945. The dialogue consists of a conversation between Jesus, Mary and two apostles – Thomas the Apostle and Matthew the Apostle . In saying 53, the Dialogue attributes to Mary three aphorisms that are attributed to Jesus in the New Testament: "The wickedness of each day [is sufficient]. Workers deserve their food. Disciples resemble their teachers." The narrator commends Mary stating, "she spoke this utterance as

4080-404: Is referred to as Mary or Mary Magdalene. At one point, Jesus says, "Mary, thou blessed one, whom I will perfect in all mysteries of those of the height, discourse in openness, thou, whose heart is raised to the kingdom of heaven more than all thy brethren." At another point, he tells her, "Well done, Mary. You are more blessed than all women on earth, because you will be the fullness of fullness and

4200-639: Is the Ministry of Defence. RAF Andover was opened on Andover Airfield, to the south of the town, during the First World War and became the site of the RAF Staff College. In 1926, the Andover War Memorial Hospital was opened by Field Marshall Edmund Allenby . The hospital currently provides inpatient rehabilitation, day hospital services, a minor injury unit and an outpatient unit, and

4320-516: Is the site of the first murder. St Mary Magdalene Mary Magdalene (sometimes called Mary of Magdala , or simply the Magdalene or the Madeleine ) was a woman who, according to the four canonical gospels , traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection . She is mentioned by name twelve times in the canonical gospels, more than most of

4440-591: The Conservatives . When the Borough Council and Andover Rural District Council were abolished in the local government reorganisation of 1974, and replaced by Test Valley Borough Council (whose area extends south to the edge of Southampton ), Andover became an unparished area , secularly, for 34 years. Andover Town Council was revived in May 2010, the townsfolk electing an initial 19 members, and since 2017 has included

4560-570: The Gospel of Mark , reputed by scholars to be the earliest surviving gospel, does not mention Mary Magdalene until Jesus's crucifixion, the Gospel of Luke 8:2–3 provides a brief summary of her role during his ministry: Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God . The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna ,

4680-598: The Parliament of the United Kingdom from 1801 to 1918. It was a parliamentary borough , represented by two Members of Parliament (MPs) until 1868, and by one member from 1868 to 1885. The name was then transferred to a county constituency electing one MP from 1885 until 1918. Currently, Andover is in the constituency of North West Hampshire , which since 2015 has been represented in the House of Commons by Kit Malthouse for

4800-753: The Second World War , the RAF Staff College was the headquarters of RAF Maintenance Command , and gained a unique place in British history, as the first British military helicopter unit, the Helicopter Training School, was formed in January 1945 at RAF Andover . The airfield is no longer in use although the RAF retains a link to the area through the presence of 1213 (Andover) Squadron, Air Training Corps . When

4920-550: The apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may be a toponymic surname , meaning that she came from the town of Magdala , a fishing town on the western shore of the Sea of Galilee in Roman Judea . The Gospel of Luke chapter 8 lists Mary Magdalene as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she

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5040-492: The empty tomb , and, either alone or as a member of a group, as the first to witness Jesus's resurrection. Mary Magdalene is considered to be a saint by the Catholic , Eastern Orthodox , Anglican , and Lutheran denominations. In 2016, Pope Francis raised the level of liturgical memory on July 22 from memorial to feast , and for her to be referred to as the "Apostle of the apostles". Some Protestant churches honor her as

5160-461: The 16th century and is the oldest school in the town, Harrow Way Community School and Winton Community Academy . Rookwood School , an independent day and boarding school, caters for pupils aged 3 to 18. Another local independent school is Farleigh School , a Catholic prep school. There is one sixth form provision, Andover College , formerly known as Cricklade College. In Agatha Christie 's Hercule Poirot mystery The A.B.C. Murders , Andover

5280-415: The 19th century the town acquired all the usual additions: a theatre in 1803, gas street lighting in 1838, a fire station and cottage hospital in 1877, a swimming pool opened in 1885 and a recreation ground opened in 1887. A water company was formed in 1875 to provide piped water to the town and a system of sewers and drains was built in 1899–1902. The public library opened in 1897. Despite this burgeoning of

5400-469: The Apostle , Mary Magdalene left behind no known writings of her own. She was never mentioned in any of the Pauline epistles or in any of the general epistles . The earliest and most reliable sources about her life are the three Synoptic Gospels of Mark , Matthew , and Luke , which were all written during the first century AD. Mary Magdalene's epithet Magdalene ( ἡ Μαγδαληνή ; lit.   '

5520-515: The Baptist , and also a lepers hostel to St Mary Magdalene . In 1538 during the Reformation Henry VIII closed the priory and the hospital. In 1571 a free school for the boys of Andover was established in the grounds of St Mary's Church. This in time became Andover Grammar School, and in the 1970s it became John Hanson Community School . The school has occupied various sites in the town over

5640-472: The Bible. In these apocryphal texts, Mary Magdalene is portrayed as a visionary and leader of the early movement whom Jesus loved more than he loved the other disciples. These texts were written long after the death of the historical Mary Magdalene. They are not regarded by bible scholars as reliable sources of information about her life. Sanders summarizes the scholarly consensus that: ... very, very little in

5760-486: The Gospel of Thomas, where women can only be saved by becoming men, in the Gospel of Mary, they can be saved just as they are. Peter approaches Mary and asks her: "Sister we know that the Saviour loved you more than the rest of woman. Tell us the words of the Saviour which you remember which you know, but we do not, nor have we heard them". Mary answered and said, "What is hidden from you I will proclaim to you". And she began to speak to them these words: "I", she said, "I saw

5880-537: The Lord in a vision and I said to Him, Lord I saw you today in a vision". Mary then proceeds to describe the Gnostic cosmology in depth, revealing that she is the only one who has understood Jesus's true teachings. Andrew the Apostle challenges Mary, insisting, "Say what you think about what she said, but I do not believe the savior said this. These teachings are strange ideas." Peter responds, saying, "Did he really speak with

6000-503: The Magdalene ' ) probably means that she came from Magdala , a village on the western shore of the Sea of Galilee that was primarily known in antiquity as a fishing town. Mary was, by far, the most common Jewish given name for girls and women during the first century, so it was necessary for the authors of the gospels to call her Magdalene in order to distinguish her from the other women named Mary who followed Jesus. Although

6120-601: The Mary from whom seven devils were ejected according to Mark. What did these seven devils signify, if not all the vices? It is clear, that the woman previously used the unguent to perfume her flesh in forbidden acts. What she therefore displayed more scandalously, she was now offering to God in a more praiseworthy manner. She had coveted with earthly eyes, but now through penitence these are consumed with tears. She displayed her hair to set off her face, but now her hair dries her tears. She had spoken proud things with her mouth, but in kissing

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6240-457: The New Testament. Some scholars believe that at least a few of these sayings may authentically be traced back to the historical Jesus. Two of the sayings reference a woman named "Mary", who is generally regarded as Mary Magdalene. In saying 21, Mary herself asks Jesus, "Whom are your disciples like?" Jesus responds, "They are like children who have settled in a field which is not theirs. When

6360-776: The RAF left the site became the Headquarters of the Quartermaster General and later Logistics Executive . In 2001, the Defence Logistics Organisation (DLO) was formed and Andover became one of its major sites. Since 2012, the site has been the home of Army Headquarters . The Armed Forces Chaplaincy Centre is based locally at Amport House , as is the Army Air Corps Centre and the Museum of Army Flying at Middle Wallop . Major industries include Twinings

6480-508: The Savior , the Pistis Sophia , the Gospel of Thomas , the Gospel of Philip , and the Gospel of Mary . These texts portray her as an apostle, as Jesus's closest and most beloved disciple and the only one who truly understood his teachings. In the Gnostic texts , or Gnostic gospels, Mary's closeness to Jesus results in tension with another disciple, Peter , due to her gender and Peter's envy of

6600-508: The Syrian ( c. 306 – 373). Part of the reason for the identification of Mary Magdalene as a sinner may derive from the reputation of her birthplace, Magdala, which, by the late first century, was infamous for its inhabitants' alleged vice and licentiousness. In one of his preserved sayings, Gregory of Nyssa ( c. 330 – 395) identifies Mary Magdalene as "the first witness to the resurrection, that she might set straight again by her faith in

6720-523: The Viking stopped ravaging England and returned home. At the time of the Domesday Book (1086), Andovere had 107 adult male inhabitants and probably had a total population of about 500. It was a relatively large settlement; most villages had only 100 to 150 people. Andover had six watermills which ground grain to flour. The town's relative isolation implies a market for grain and flour. In 1175 Andover bought

6840-459: The amenities of the town, in 1845–1846 a notorious scandal brought to light evidence of beatings, sexual abuse and general mistreatment of workhouse inmates by the overseers. The enquiry and public reaction led indirectly to the Poor Law Act, principally involving segregation of a now-obligatory infirmary for local people from the workhouse for the able-bodied, but also better governance. The town

6960-472: The apocryphal gospels could conceivably go back to the time of Jesus. They are legendary and mythological. Of all the apocryphal material, only some of the sayings in the Gospel of Thomas are worth consideration. Nonetheless, the texts have been frequently promoted in modern works as though they were reliable. Such works often support sensationalist statements about Jesus and Mary Magdalene's relationship. The earliest dialogue between Jesus and Mary Magdalene

7080-532: The area is Greatest Hits Radio Berkshire & North Hampshire , which broadcasts national and regional music programmes. The licence was first held by Andover Sound , then by The Breeze between 2012 and 2020. The weekly newspaper for the town and the surrounding area is the Andover Advertiser , founded in 1858 and now owned by Newsquest . Andover Vision is a partnership of Andover's residents, community groups, business and public bodies. In April 2017,

7200-462: The building in 2003, rebuilding much of the original structure. A large flour mill, McDougalls , is close to the railway station. Andover, in common with much of the UK, experiences a maritime climate type, reflected in its limited temperature range and lack of rainy/dry seasons, although rainfall does tend to peak in winter and reach a minimum in summer. The nearest met office weather station to Andover

7320-401: The burial of Jesus. Matthew 27:61 lists Mary Magdalene and "the other Mary" as witnesses. Luke 23:55 mentions "the women who had followed him from Galilee", but does not list any of their names. John 19:39–42 does not mention any women present during Joseph's burial of Jesus, but does mention the presence of Nicodemus , a Pharisee with whom Jesus had a conversation near the beginning of

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7440-499: The coldest night will fall to −7.5 °C (18.5 °F). In total 46.6 nights should register an air frost. Total rainfall averages 805 mm (31.7 in) per year, with at least 1 mm (0.039 in) falling on 124 days. All averages refer to the 1971–2000 observation period. The town is served by state, independent and special schools. Secondary education is provided by three state schools. John Hanson Community School , formerly Andover Grammar School, which dates back to

7560-513: The completion of completion." Simon Peter, annoyed at Mary's dominance of the conversation, tells Jesus, "My master, we cannot endure this woman who gets in our way and does not let any of us speak, though she talks all the time." Mary defends herself, saying, "My master, I understand in my mind that I can come forward at any time to interpret what Pistis Sophia [a female deity] has said, but I am afraid of Peter, because he threatens me and hates our gender." Jesus assures her, "Any of those filled with

7680-535: The course of its history and is currently located in Floral Way. In 1599 the town received a new charter from Elizabeth I . The merchants guild was made a corporation and the number of annual fairs was increased from one to three. Like other towns Andover suffered from outbreaks of plague . There were outbreaks in 1603–1605, 1625–1626 and 1636. During the 18th century, being on the main Exeter – Salisbury – London road,

7800-496: The cross is probably historical because Christians would have been unlikely to make up that the main witnesses to the crucifixion were women and also because their presence is attested in both the Synoptic Gospels and in the Gospel of John independently. Maurice Casey concurs that the presence of Mary Magdalene and the other women at the crucifixion of Jesus may be recorded as an historical fact. According to E. P. Sanders ,

7920-454: The crucifixion. Virtually all reputable historians agree that Jesus was crucified by the Romans under the orders of Pontius Pilate . James Dunn states of baptism and crucifixion that these "two facts in the life of Jesus command almost universal assent". Nonetheless, the gospels' accounts of Jesus's crucifixion differ. Ehrman states that the presence of Mary Magdalene and the other women at

8040-525: The dead and instructed them to tell the male disciples that he would meet them in Galilee. Instead, the women ran away and told no one, because they were too afraid. The original text of the gospel ends here, without the resurrected Jesus making an appearance to anyone. Casey argues that the reason for this abrupt ending may be because the Gospel of Mark is an unfinished first draft. According to Matthew 28:1–10 , Mary Magdalene and "the other Mary" went to

8160-499: The earliest Church Fathers do not mention Mary Magdalene, and those who do mention her usually only discuss her very briefly. In his anti-Christian polemic The True Word , written between 170 and 180, the pagan philosopher Celsus declared that Mary Magdalene was nothing more than "a hysterical female... who either dreamt in a certain state of mind and through wishful thinking had a hallucination due to some mistaken notion (an experience which has happened to thousands), or, which

8280-405: The empty tomb, regardless of whether or not they are accurate, can definitely be traced back to the historical Mary Magdalene, saying that, in Jewish society, women were regarded as unreliable witnesses and were forbidden from giving testimony in court, so early Christians would have had no motive to make up a story about a woman being the first to discover the empty tomb. In fact, if they had made

8400-542: The former John Hanson Free School building, has a Museum of the Iron Age which was added in 1986 and houses the finds from excavations at nearby Danebury hillfort. In 2021, Andover was named as the sexiest place in Britain. Andover was the name of a constituency of the House of Commons of the Parliament of England from 1295 to 1307, and again from 1586, then of the Parliament of Great Britain from 1707 to 1800, and of

8520-520: The former site of RAF Andover to Class B1, B2 and B8 uses. This site has been partially developed and is named Andover Business Park. The business park currently houses a Co-op Food Distribution centre, Rich Foods Factory, Costa Coffee Drive Thru, Pure Gym , Travelodge and the Chalkhill Blue pub. In the 1950s the Borough Council was approached to become an overspill town for London , to build houses and take people and industry relocated from

8640-551: The future of their town. The five themes for the Andover Vision are: Each of the ambitions has a set of 'big ideas'. The big ideas describe what the partnership will work on together for the town and inform the projects that the partnership will take forward through its action plan. The document will also be used as a basis to attract new funding and new opportunities to the town and a guide for partners for their future policies and strategies relating to Andover. The Vision supports

8760-432: The garden like Mary Magdalene in John 20 , indicating a conflation between Mary of Bethany and Mary Magdalene. The sermon describes the conflated woman as a "second Eve " who compensates for the disobedience of the first Eve through her obedience. The sermon also explicitly identifies Mary Magdalene and the other women as "apostles". The first clear identification of Mary Magdalene as a redeemed sinner comes from Ephrem

8880-414: The gospel deals with Jesus's parting words to his followers after a post-resurrection appearance. Mary first appears in the second part, in which she tells the other disciples, who are all in fright for their own lives: "Do not weep or grieve or be in doubt, for his grace will be with you all and will protect you. Rather, let us praise his greatness, for he has prepared us and made us truly human." Unlike in

9000-418: The gospel. Ehrman, who previously accepted the story of Jesus's burial as historical, now rejects it as a later invention on the basis that Roman governors almost never allowed for executed criminals to be given any kind of burial and Pontius Pilate in particular was not "the sort of ruler who would break with tradition and policy when kindly asked by a member of the Jewish council to provide a decent burial for

9120-401: The gospels. This passage made no mention of Mary Magdalene, the other women, or the story of the empty tomb, but rather credits Simon Peter with having been the first to see the risen Jesus. Despite this, all four canonical gospels, as well as the apocryphal Gospel of Peter, agreed that Mary Magdalene, either alone or as a member of a group, was the first person to discover that Jesus's tomb

9240-456: The life. Jesus said: Behold, I shall lead her, that I may make her male, in order that she also may become a living spirit like you males. For every woman who makes herself male shall enter into the kingdom of heaven. In the ancient world, many patriarchal cultures believed that women were inferior to men and that they were, in essence, "imperfect men" who had not fully developed. When Peter challenges Mary's authority in this saying, he does so on

9360-665: The male apostles. That women played such an active and important role in Jesus's ministry was not entirely radical or even unique; inscriptions from a synagogue in Aphrodisias in Asia Minor from around the same time period reveal that many of the major donors to the synagogue were women. Jesus's ministry did bring women greater liberation than they would typically have held in mainstream Jewish society. All four canonical gospels agree that several other women watched Jesus's crucifixion from

9480-434: The manuscript was not published until 1955. Roughly half the text of the gospel in this manuscript has been lost ; the first six pages and four from the middle are missing. In addition to this Coptic translation, two brief third-century fragments of the gospel in the original Greek ( P. Rylands 463 and P. Oxyrhynchus 3525 ) have also been discovered, which were published in 1938 and 1983 respectively. The first part of

9600-484: The mother of James went to the tomb and found the stone already rolled away, as in Mark. They went inside and saw two young men dressed in white who told them that Jesus had risen from the dead. Then they went and told the eleven remaining apostles, who dismissed their story as nonsense. In Luke's account, Jesus never appears to the women, but instead makes his first appearance to Cleopas and an unnamed "disciple" on

9720-440: The original text, possibly based on the Gospel of Luke. In the first century, demons were believed widely to cause physical and psychological illness. Bruce Chilton , a scholar of early Christianity, states that the reference to the number of demons being "seven" may mean that Mary had to undergo seven exorcisms, probably over a long period of time, due to the first six being partially or wholly unsuccessful. Bart D. Ehrman ,

9840-406: The other gospels. First, it describes an appearance by Jesus to Mary Magdalene alone (as in the Gospel of John), followed by brief descriptions of him appearing to the two disciples on the road to Emmaus (as in the Gospel of Luke) and to the eleven remaining disciples (as in the Gospel of Matthew). In his book published in 2006, Ehrman states that "it appears virtually certain" that the stories of

9960-467: The other women are mentioned throughout the gospels indicate strongly that they were vital to Jesus's ministry and that Mary Magdalene always appears first, whenever she is listed in the Synoptic Gospels as a member of a group of women , indicates that she was seen as the most important out of all of them. Carla Ricci notes that, in lists of the disciples, Mary Magdalene occupies a similar position among Jesus's female followers as Simon Peter does among

10080-407: The other women must not have seen the tomb. Sanders affirms Jesus's burial by Joseph of Arimathea in the presence of Mary Magdalene and the other female followers as completely historical. The earliest description of Jesus's post-resurrection appearances is a quotation of a pre-Pauline creed preserved by Paul the Apostle in 1 Corinthians 15:3–8 , which was written roughly 20 years before any of

10200-470: The overcrowded capital. In 1961 a plan was drawn up to expand to a population of some 47,000 by 1982, with 9,000 new homes to be built. The first new council houses were ready by 1954, and by 1981 the population had risen to 51,000. A bypass, industrial estates and a new shopping centre in the town centre, called the Chantry Centre, were all built and the town's character changed completely. Andover has

10320-533: The owners of the field come, they will say, 'Let us have back our field.' They (will) undress in their presence in order to let them have back their field and to give it back to them." Following this, Jesus continues his explanation with a parable about the owner of a house and a thief, ending with the common rhetoric, "Whoever has ears to hear let him hear." Mary's mention in saying 114, however, has generated considerable controversy: Simon Peter said to them: Let Mary go forth from among us, for women are not worthy of

10440-480: The parliaments of 1295 and 1302–1307. The town was ravaged by two serious fires, in 1141 and 1435. Andover remained a small market town. Processing wool appears to have been the main industry and street names in the area of the town known as "Sheep Fair" commemorate this. A weekly market, and an annual fair were held. As well as the Church of St Mary, the town had a priory and a hospital run by monks, dedicated to St John

10560-565: The place became a refuelling or overnight stop for stagecoaches and other passing trade. More than 30 coaches passed through the town each day. In 1789 a canal to Southampton was opened, though this was never a commercial success and closed in 1859. In 1836 the Borough established a small police force: for the most part two constables and a gaoler. Andover was linked to Basingstoke and thus to London on its new railway to Salisbury (shortly thereafter to Exeter beyond) when Andover junction station

10680-431: The possessed person wailing, thrashing, and tearing his or her clothes in front of a crowd. By contrast, that Mary's exorcism receives little attention may indicate that either Jesus performed it privately or that the recorders did not perceive it as particularly dramatic. Because Mary is listed as one of the women who supported Jesus's ministry financially, she must have been relatively wealthy. The places where she and

10800-434: The possibility that Mary of Bethany and the unnamed sinner from Luke might be the same person, but did not associate Mary Magdalene with either of them. Instead, Augustine praised Mary Magdalene as "unquestionably... surpassingly more ardent in her love than these other women who had administered to the Lord". The portrayal of Mary Magdalene as a prostitute began in 591, when Pope Gregory I identified Mary Magdalene, who

10920-714: The present, but they are mentioned by the early Christian heretic-hunter Epiphanius of Salamis in his Panarion . Epiphanius says that the Greater Questions of Mary contained an episode in which, during a post-resurrection appearance, Jesus took Mary to the top of a mountain, where he pulled a woman out of his side and engaged in sexual intercourse with her. Then, upon ejaculating , Jesus drank his own semen and told Mary, "Thus we must do, that we may live." Upon hearing this, Mary instantly fainted, to which Jesus responded by helping her up and telling her, "O thou of little faith, wherefore didst thou doubt?" This story

11040-463: The reason why the women watched the crucifixion even after the male disciples had fled may have been because they were less likely to be arrested, they were braver than the men, or some combination thereof. All four canonical gospels, as well as the apocryphal Gospel of Peter , agree that Jesus's body was taken down from the cross and buried by a man named Joseph of Arimathea . Mark 15:47 lists Mary Magdalene and Mary, mother of Joses as witnesses to

11160-452: The resurrection, what was turned over in her transgression". Ambrose ( c. 340 – 397), by contrast, not only rejected the conflation of Mary Magdalene, Mary of Bethany, and the anointing sinner, but even proposed that the authentic Mary Magdalene was, in fact, two separate people: one woman named Mary Magdalene who discovered the empty tomb and a different Mary Magdalene who saw the risen Christ. Augustine of Hippo (354–430) entertained

11280-489: The risen Jesus approached her. She at first mistook him for the gardener, but, after she heard him say her name, she recognized him and cried out " Rabbouni! " (which is Aramaic for 'teacher'). His next words may be translated as " Don't touch me , for I have not yet ascended to my Father" or "Stop clinging to me, [etc.]", the latter more probable in view of the grammar (negated present imperative: stop doing something already in progress) as well as Jesus's challenge to Thomas

11400-443: The risen Jesus, citing her prominence in the gospel resurrection narratives and her absence everywhere else in the gospels as evidence. New Testament apocrypha writings mention Mary Magdalene. Some of these writings were cited as scripture by early Christians. However, they were never admitted to the canon of the New Testament . Roman Catholic, Eastern Orthodox and Protestant churches generally do not view these writings as part of

11520-416: The road to Emmaus . Luke's narrative also removes the injunction for the women to tell the disciples to return to Galilee and instead has Jesus tell the disciples not to return to Galilee, but rather to stay in the precincts of Jerusalem. Mary Magdalene's role in the resurrection narrative is greatly increased in the account from the Gospel of John. According to John 20:1–10 , Mary Magdalene went to

11640-525: The savior made her worthy, who are you to reject her? Surely the savior knows her well. That is why he loved her more than us." The Borborites , also known as the Phibionites, were an early Christian Gnostic sect during the late fourth century who had numerous scriptures involving Mary Magdalene, including The Questions of Mary , The Greater Questions of Mary , The Lesser Questions of Mary , and The Birth of Mary . None of these texts have survived to

11760-540: The south include the Stockbridge Anticline and the Winchester-King's Somborne Syncline . As with other nearby folds, the structure is controlled by movement of fault blocks within the Jurassic strata below. This article about a specific United Kingdom geological feature is a stub . You can help Misplaced Pages by expanding it . Andover, Hampshire Andover ( / ˈ æ n d oʊ v ər / AN -doh-vər )

11880-482: The special teachings given to her. In the Gospel of Philip's text, Marvin Meyer's translation says (missing text bracketed): "The companion of the [...] is Mary of Magdala. The [...] her more than [...] the disciples, [...] kissed her often on her [...]." It is widely accepted among secular historians that, like Jesus, Mary Magdalene was a real historical figure. Nonetheless, very little is known about her life. Unlike Paul

12000-457: The spirit of light will come forward to interpret what I say: no one will be able to oppose them." The Gospel of Thomas , usually dated to the late first or early second century, was among the ancient texts discovered in the Nag Hammadi library in 1945. The Gospel of Thomas consists entirely of 114 sayings attributed to Jesus. Many of these sayings are similar to ones in the canonical gospels, but others are completely unlike anything found in

12120-407: The story of the empty tomb can only be a later invention because there is virtually no possibility that Jesus's body could have been placed in any kind of tomb and, if Jesus was never buried, then no one alive at the time could have said that his non-existent tomb had been found empty. He concludes that the idea that early Christians would have had "no motive" to make up the story simply "suffers from

12240-452: The story up, they would have had strong motivation to make Peter, Jesus's closest disciple while he was alive, the discoverer of the tomb instead. He also says that the story of Mary Magdalene discovering the empty tomb is independently attested in the Synoptics, the Gospel of John, and in the Gospel of Peter. N. T. Wright states that, "it is, frankly, impossible to imagine that [the women at

12360-516: The tea and coffee firm, Ducal Pine Furniture (until they closed in 2003), Thomson International Publishers, who produce the Pitkin Guides to be found in many churches and other notable buildings, financial institutions such as Simplyhealth and Lloyds Banking Group, and the Stannah Group , whose HQ is also in the town. Among the proposals in the council's Borough Local Plan 2006 are plans to develop

12480-519: The texts found in Nag Hammadi in 1945. In a manner very similar to John 19:25–26 , the Gospel of Philip presents Mary Magdalene among Jesus's female entourage, adding that she was his koinônos , a Greek word variously translated in contemporary versions as 'partner, associate, comrade, companion': There were three who always walked with the Lord: Mary, his mother, and her sister , and Magdalene, who

12600-430: The tomb when it was still dark and saw that the stone had already been rolled away. She did not see anyone, but immediately ran to tell Peter and the " beloved disciple ", who came with her to the tomb and confirmed that it was empty, but returned home without seeing the risen Jesus. According to John 20:11–18 , Mary, now alone in the garden outside the tomb, saw two angels sitting where Jesus's body had been. Then

12720-429: The tomb. An earthquake occurred and an angel dressed in white descended from Heaven and rolled aside the stone as the women were watching. The angel told them that Jesus had risen from the dead. Then the risen Jesus himself appeared to the women as they were leaving the tomb and told them to tell the other disciples that he would meet them in Galilee. According to Luke 24:1–12 Mary Magdalene, Joanna, and Mary

12840-547: The tomb] were inserted into the tradition after Paul's day." Casey challenges this argument, contending that the women at the tomb are not legal witnesses, but rather heroines in line with a long Jewish tradition. He contends that the story of the empty tomb was invented by either the author of the Gospel of Mark or by one of his sources, based on the historically genuine fact that the women really had been present at Jesus's crucifixion and burial. In his book published in 2014, Ehrman rejects his own previous argument, stating that

12960-638: The unnamed "sinful woman" was still a major controversy in the years leading up to the Reformation , and some Protestant leaders rejected it. During the Counter-Reformation , the Catholic Church emphasized Mary Magdalene as a symbol of penance . In 1969, Pope Paul VI removed the identification of Mary Magdalene with Mary of Bethany and the "sinful woman" from the General Roman Calendar , but

13080-400: The view of her as a former prostitute has persisted in popular culture. The unnamed "sinful woman" in Luke 7:36–50 is never identified as a prostitute and, in Jewish society at the time the gospel was written, "sinful" could have simply meant that she "did not assiduously observe the law of Moses ". The notion of Mary Magdalene specifically being a former prostitute or loose woman dates to

13200-404: The widely accepted premise that she is a woman and therefore an inferior human being. When Jesus rebukes him for this, he bases his response on the same premise, stating that Mary and all faithful women like her will become men and that salvation is therefore open to all, even those who are presently women. The Gospel of Philip , dating from the second or third century, survives in part among

13320-409: The wife of Herod 's steward Chuza, and Susanna , and many others, who provided for them out of their resources. According to the Gospel of Luke , Jesus exorcised "seven demons" from Mary Magdalene. That seven demons had possessed Mary is repeated in Mark 16:9, part of the "longer ending" of that gospel – this is not found in the earliest manuscripts and is possibly a second-century addition to

13440-559: Was a sinner" in effort to prove that Jesus "was not a phantom, but really a solid body". This may indicate that Mary Magdalene was already being conflated with the "sinful woman" in Luke 7:36–50 , though Tertullian never clearly identifies the woman of whom he speaks as Mary Magdalene. Elaborate medieval legends from Western Europe then emerged, which told exaggerated tales of Mary Magdalene's wealth and beauty, as well as of her alleged journey to southern Gaul (modern-day France ). The identification of Mary Magdalene with Mary of Bethany and

13560-553: Was called his companion. His sister, his mother and his companion were each a Mary. The Gospel of Philip uses cognates of koinônos and Coptic equivalents to refer to the literal pairing of men and women in marriage and sexual intercourse, but also metaphorically, referring to a spiritual partnership, and the reunification of the Gnostic Christian with the divine realm. The Gospel of Philip also contains another passage relating to Jesus's relationship with Mary Magdalene. The text

13680-440: Was empty. Nonetheless, the details of the accounts differ drastically. According to Mark 16:1–8 , the earliest account of the discovery of the empty tomb, Mary Magdalene, Mary the mother of James, and Salome went to the tomb just after sunrise, a day and half after Jesus's burial and found that the stone had already been rolled away. They went inside and saw a young man dressed in white, who told them that Jesus had risen from

13800-515: Was introduced in Luke 8:2, with Mary of Bethany (Luke 10:39) and the unnamed "sinful woman" who anointed Jesus's feet in Luke 7:36–50. Pope Gregory's Easter sermon resulted in a widespread belief that Mary Magdalene was a repentant prostitute or promiscuous woman. Her reputation in Western Christianity as being a repentant prostitute or loose woman are not supported by the canonical gospels, which at no point imply that she had ever been

13920-677: Was one of the boroughs reformed by the Municipal Reform Act 1835 . The woollen industry had declined but new industries took its place. Taskers Waterloo Ironworks opened at Anna Valley in 1809 and flourished. Many examples of the machinery produced by Taskers can be seen at the Milestones Museum in Basingstoke. Andover Guildhall , which enjoys a prominent location in the High Street, opened in 1825. The town's largest employer

14040-592: Was opened on 3 July 1854. A railway from the 1860s ran to Southampton, built on the bed of the canal, for about 100 years, until 1964. The land, together with the adjacent gasworks and P.M. Coombes woodyards, was then sold to the TSB Trust Company who later built their headquarters there. In 1883, Andover was linked to Swindon and destinations further north with the Swindon, Marlborough and Andover Railway . The population grew from 3,304 in 1801 to 5,501 in 1871. During

14160-469: Was probably wealthy. The same passage also states that seven demons had been driven out of her , a statement which is repeated from Mark 16 . In all four canonical gospels, Mary Magdalene is a witness to the crucifixion of Jesus and, in the Synoptic Gospels , she is also present at his burial. All four gospels identify her, either alone or as a member of a larger group of women , as the first to witness

14280-462: Was probably written over a century after the historical Mary Magdalene's death. The text is not attributed to her and its author is anonymous. Instead, it received its title because it is about her. The main surviving text comes from a Coptic translation preserved in a fifth-century manuscript ( Berolinensis Gnosticus 8052,1) discovered in Cairo in 1896. As a result of numerous intervening conflicts,

14400-490: Was supposedly the basis for the Borborite Eucharist ritual in which they allegedly engaged in orgies and drank semen and menstrual blood as the "body and blood of Christ" respectively. Ehrman casts doubt on the accuracy of Epiphanius's summary, commenting that "the details of Epiphanius's description sound very much like what you can find in the ancient rumor mill about secret societies in the ancient world". Most of

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