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37-544: It was founded in 1619 by Isaia Kopynsky (who later became the Metropolitan of Kyiv of the reinstated Ruthenian Orthodox Church) on the money of Princess Regina Wiśniowiecka (cousin of Metropolitan Petro Mohyla ) as a bratstvo designed to become a bulwark of Orthodoxy in the eastern part of the Polish–Lithuanian Commonwealth . The monastery grounds contain the graves of several Kyivan metropolitans. It

74-507: A Young Pioneer camp , until the monks were allowed to return there in 1993. On November 22, 2013, President of Ukraine Viktor Yanukovych signed a decree "On Measures to Celebrate the 400th Anniversary of the Founding of the Mhar Monastery", which provides for the implementation of measures to preserve and restore buildings and objects located on the territory of the Mhar Monastery, as well as

111-761: A Polish nobleman of the Greek religion (1645) a Latin manuscript printed firstly in 1928 presents his "Project of Union" consisted of his own acceptance of the divine Primacy of the Roman Pontiff, while observing that the legitimate rights of the Eastern patriarchates must be respected by the West. Mohyla's innovative approach in reforming the education system by introducing Latin in the curriculum of schools and universities met some resistance when Ruthenian loyalists resorted to violent acts against teachers and educational facilities where Latin

148-554: A church dedicated to Saint John the New from Suceava . He then settled in the Kyiv Pechersk Lavra , which was the political, cultural, spiritual, and educational center of Ukraine. There he joined Job Boretsky , Zacharias Kopystensky , and Pamvo Berynda, and a group of scholars and Orthodox clerics who promoted ideas of national liberation and cultural self-preservation. The effects of political instability affected all spheres of life in

185-535: A family of Romanian boyars . Several rulers of Moldavia and Wallachia were members of this family, including Mohyla's father, Simion Movilă , thus making him a prince. He was also a descendant of Stephen the Great , through the bloodline of his great-grandfather Petru Rareș . His uncles, Simion's brothers, were Gheorghe Movilă, the Metropolitan of Moldavia , and Ieremia Movilă , who also ruled Moldavia before and after

222-825: A saint in the Ukrainian Orthodox Church , the Russian Orthodox Church , the Romanian Orthodox Church , and the Polish Orthodox Church . His feast day is 1 January but he is also commemorated on 5 October, together with the other sainted Metropolitans of Kyiv. The Greek Orthodox Church has tended to be more suspicious of Petro Mohyla, some believing him to be too influenced by trends in Roman Catholic theology . The Orthodox Church in America

259-644: A variety of disciplines: Church Slavonic , Latin , Greek , and Polish languages ; philosophy; mathematics including geometry; astronomy, music, and history. Because of the high profile of the faculty, the collegium received the status of a higher educational establishment. In the next few years, Mohyla established a whole network of schools around Ukraine as well as the Slavonic-Greek-Latin Academy in Vinnytsia and collegium in Kremenets . Also, he supplied

296-589: Is a stub . You can help Misplaced Pages by expanding it . Petro Mohyla Petro Mohyla or Peter Mogila (21 December 1596 – 1 January [ O.S. 22 December] 1647) was the Metropolitan of Kiev, Galicia and all Rus' in the Ecumenical Patriarchate of Constantinople in the Eastern Orthodox Church from 1633 to 1646. Petro Mohyla was born into the House of Movilești , who were

333-713: The Ecumenical Patriarchate of Constantinople in the Eastern Orthodox Church from 1631 to 1632. He studied at the Lviv Dormition Brotherhood School and entered a monastery as a youth. Eventually he became the hegumen of the Kyiv Epiphany Brotherhood Monastery and the Mezhyhiria Transfiguration Monastery and one of the founders of the Kyiv Epiphany Brotherhood School. On October 6, 1620, when

370-609: The Trinity Cathedral in Chernihiv . The number of domes was reduced to five after the central cupola had collapsed in 1728. A free-standing Neoclassical bell tower was started in 1785, but was not completed until 60 years later. After 1925 the monastery was occupied by the leaders of the so called Lubny Schism (Russian terminology), then under the Bolshevik administration it housed a succession of institutions for children, including

407-626: The 17th century, as the common liturgical language in Romanian principalities. In 1632 Mohyla became the bishop of Kyiv and abbot of he Kyiv Pechersk Lavra. Because of his ties to several European royal homes, the leadership of the Orthodox clergy entrusted him to negotiate with the Polish Sejm (parliament) and the king to lift the repressive laws against the Orthodox Church and to ease the restrictions on

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444-711: The Kyiv Brotherhood Monastery that used to be located in the Kyiv's Podil neighborhood. Isaiah was well known as an organizer of monasteries; through his efforts the Mgarsky Monastery , the Hustynia Trinity Monastery , and other monasteries were founded. In 1631 he succeeded Metropolitan Yov Boretsky as Kyivan metropolitan. Isaiah was a conservative and a decided foe of Catholicism and the Uniate church. He

481-506: The Orthodox hierarchy was renewed by Patriarch Theophanes III of Jerusalem, Isaiah was consecrated bishop of Peremyshl and Sambir; however, he was not permitted to assume his post by the Polish king, and he was instead named bishop of Chernihiv and Smolensk . Isaiah also became the first bishop consecrated by Patriarch Theophanes III, three days ahead of Job Boretsky in Epiphany Church of

518-589: The Polish and Lithuanian regimes. He initiated the publication of sermons for the laity in Ukrainian, Biblical texts in Church Slavonic, and scientific books in Ukrainian, Polish, Greek, and Latin. Mohyla wrote several books which were distributed in Ukraine, Belarus, Poland, Muscovy, Romania, and Georgia. One of his most important publications was the first Orthodox Catholic Catechesis worldwide (1640), written by him on

555-531: The common faith in Ukraine, Belarus, and Russia. Many of graduates pursued their careers in Western Europe but many traveled the countryside and taught in villages and towns. According to the Christian Arab scholar Paul of Aleppo , who in 1655 traveled through Ukraine to Moscow, "Even villagers in Ukraine can read and write … and village priests consider it their duty to instruct orphans and not let them run in

592-605: The construction of a library building in 2014-2019. This article about a Ukrainian building or structure is a stub . You can help Misplaced Pages by expanding it . Isaia Kopynsky Bishop of Przemyśl and Sambir (1620) Hegumen of the Kyiv Brotherhood Epiphany Monastery (1616) Isaiah Kopinsky (b ? in Galicia region – 5 October 1640) was the Metropolitan of Kiev, Galicia and all Rus' in

629-473: The country. The number of printed publications was significantly reduced and many schools were closed. In order to preserve their privileges before the Polish king, the nobility, in great numbers, started to convert from Orthodoxy to Greek and Roman Catholicism. The Romanians from Moldavia, Wallachia and Transylvania belonged to the Eastern Orthodox Church, and Old Church Slavonic was used, until

666-415: The first reign of Simion. Petro Mohyla's mother, Marghita (Margareta), was the daughter of a Moldavian logothete , Gavrilaș Hâra. Petro Mohyla's sister Regina married prince Michał Wiśniowiecki , and their son Jeremi Wiśniowiecki , was Mohyla's nephew and supporter even though he converted to Catholicism in order to marry a Roman Catholic princess and thus inherit the Polish crown. After Mohyla's father

703-691: The hierarch. From the 17th century 12 diverse texts in Old Ukrainian, Old Polish, and Latin are known. Among their authors are printers of the Lavra typography, professors and students of the Kyiv-Mohyla Collegium , as well as such famous writers and figures as Protosingel Pamva Berinda, Hieromonk Tarasii Zemka, Hieromonk Sophronii Pochaskyi, Monk Yosif Kalimon, Bishop Feodosiy Vasylevich-Baevskyi, Archbishop Lazar Baranovych and Hegumen Antony Radyvylovskyi. In their works, epithets and similes are used to glorify

740-408: The metropolitan, which include symbolic interpretation of the figures of Mohyla's family coat of arms, analogies with the sun and other natural phenomenas, characters of ancient mythology, various associations with the name, and biblical images and plots. These works indicate a special attitude towards the metropolitan among Ukrainian church and cultural figures of the 17th century. He is venerated as

777-425: The need for the younger generation to use their minds and not emotions in striving to achieve goals. In his Triodion (1631), Mohyla expressed his political views about what an ideal ruler should look like. He argued that the person has to maintain peace with the neighbors; defend his lands in the times of war; a ruler is not only obligated to issue laws but first of all he should limit his own powers. Project of

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814-554: The one hand, strengthened the Ukrainian Church's position, and on the other, his efforts were a morale booster for the whole country at a times when national unity and independence were at risk. Petro Mohyla died in 1647, on the eve of the national liberation war of 1648–1654. In his testament, he instructed that all Ruthenian people be literate and all his property be given to the Mohyla collegium which for nearly two centuries remained

851-609: The only higher education establishment in the Orthodox world. The school became an important scientific, educational, cultural, and spiritual center of Orthodox world, especially Ukraine, Belarus and Russia. Its graduates propagated ideas of humanism and national self-determination . After the Cossack Hetmanate came under the Russian Empire, graduates helped Nikon to introduce the Ukrainian Orthodox faith to Russians to have

888-465: The press in Novhorod-Siverski put out over 3,000 copies of various textbooks for elementary schools. This was a tremendous achievement due in part to Mohyla's efforts to spread literacy among all social groups. Even during the lifetime of Metropolitan Peter Mohyla, as well as shortly after his death, panegyrics and speeches were created in his honor, which glorified the person and the actions of

925-607: The prince of Wallachia, Matei Basarab , upon his request, with a printing press and printers. In 1635 the prayer books which were published in Prince Basarab's monastic residence were widely distributed in Wallachia (later to become Romania) and Ukraine. He helped to establish the school in Iași in Moldova as well. For over 20 years, Mohyla played a leading role in Ukraine's book printing. He

962-800: The print shop at the Lavra where Orthodox books were published not only in Old Slavic but in Latin as well and distributed to various places in eastern Europe. Later that year, Mohyla merged this school with the Kyiv Brotherhood school and created the Mohyla Collegium which later became known as the Kyiv Mohyla Academy ( National University of Kyiv-Mohyla Academy ). The students at the collegium had diverse backgrounds. They came from noble, clerical, gentry, Cossack , and peasant families. The school offered

999-486: The purity of Orthodox ritual. A decade earlier, he published his Anthologion in which he emphasized the need for teachers to find unique approaches to each student when teaching since their abilities varied. Applying the same requirements to all students may not be the most effective teaching method. Mohyla stressed the need for students to ponder over and understand and not simply repeat scientific, religious, and moral truths. In this and other works, Mohyla underscored

1036-518: The request of all Orthodox Catholic churches. After it was approved by several Ecumenical Patriarchs of Constantinople it became the foundational document for the Church doctrine in the orthodox world. During the 17th and 18th centuries, this book had 25 editions. His other notable works included Trebnyk or Euchologion (1646). It resembled an encyclopedia in which all Ukrainian church rites and services were systematized. In this, he did much to preserve

1073-436: The sense of national identity as well as raise the educational level in the country and in all Ruthenian and Romanian lands to equal that in Western Europe. One of the first steps in implementing this vision, Mohyla founded at the Lavra a school for young monks in 1632. The tutoring was conducted in Latin. The students studied theology, philosophy, rhetoric, and classical authors. At the same time, Mohyla significantly improved

1110-435: The streets as vagabonds." Thus Petro Mohyla is credited with laying the foundation for a cultural epoch which historians call the Mohyla period. One of the attributes of this epoch was book publication. Despite the political instability in Ukraine in the late 1600s, it had 13 printing presses, of which 9 were Ukrainian, 3 Polish, and 1 Jewish. The output of these presses was not only of a religious nature. For example, in 1679

1147-482: The use of the Church Slavonic language in schools and public offices. Mohyla's diplomatic talent paid off. King Władysław IV reinstated the status of the Eastern Orthodox Church in the Polish–Lithuanian Commonwealth . The first years as abbot Mohyla showed that he had far-reaching goals to reform not only the monastic life at the Lavra and the Church. He wanted to strengthen the Orthodox spirituality and enhance

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1184-689: Was also pro-Muscovite and favoured conciliation with the tsar and the Moscow metropolitan. After the legalization of the Orthodox hierarchy by Poland in 1632 and the election of Petro Mohyla as metropolitan of Kyiv, Isaiah was forced by the latter to relinquish his post. He became the supervisor of the Kyiv St. Michael's Golden-Domed Monastery in 1633, and lobbied unsuccessfully to regain his title from Mohyla, supported by many monasteries and Cossacks. In 1635 he moved to Polisia, and in 1638 back to Kyiv, where he probably died . This Ukrainian biographical article

1221-729: Was murdered in 1607, Mohyla and his mother sought refuge in the Ruthenian Voivodeship , part of Lesser Poland . For a time, they lived in Kamianets-Podilskyi , and in 1608 they moved to Stanisław Żółkiewski 's castle, where they stayed for sixteen years. In the 1620s, Mohyla traveled to Ukraine which at that time was in a political turmoil due to internal and external factors, in part due to Poland's annexation of Ukrainian lands. He started preparing spiritually at his aristocratic home in Rubezhivka near Kyiv , where he also founded

1258-477: Was one of the first to print in the Ukrainian language. Mohyla and his followers at the Lavra and the Mohyla collegium made the first steps in formulating the fundamentals of the modern Russian and Ukrainian languages. The proliferation of the Ukrainian language in print was part of a wider effort of Ukraine's struggle for sovereignty and cultural self-preservation. Mohyla wanted to preserve the Ukrainian nation's identity that had been experiencing enormous pressure from

1295-460: Was practically the lingua franca of the scholarly world. Historic preservation was another aspect of Mohyla's multifaceted career. He initiated substantial restoration projects of key historical monuments in Kyiv and around the country. Among them was the cathedral of Saint Sophia in Kyiv. People believed that for as long the cathedral was standing, the city would be spared from destruction. Thus by restoring St. Sophia and other monuments, Mohyla, on

1332-405: Was taught. However, Mohyla remained undeterred in his efforts to make the use of Latin in schools obligatory since it was an essential part in the curriculum in all European schools and universities. One of Mohyla's main arguments in favor of Latin was that students who learn it in Ukraine would have an advantage should they decide to continue their studies in other European universities, since Latin

1369-404: Was there that Yurii Khmelnytsky took the tonsure as Hedeon Khmelnytskyi and St. Athanasius III of Constantinople (an ecumenical patriarch) died and was buried. The Ukrainian Baroque katholikon was erected in the 1680s with the help of a generous grant from Hetmans Ivan Samoylovych and Ivan Mazepa . The seven-domed church with six piers was designed by a German architect who had worked on

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