108-662: The Malaboch War ( Afrikaans : Malaboch Oorlog ) (1894) was between Chief Malaboch (Mmaleboho, Mmaleboxo) of the Bahananwa (Xananwa) people and the South African Republic (ZAR) Government led by Commandant-General Piet Joubert . Malboch refused to pay taxes to the Transvaal after it was given back to the Boers in 1881 by the British , which resulted in a military drive against him by
216-656: A religious group of French Protestants who held to the Reformed ( Calvinist ) tradition of Protestantism. The term, which may be derived from the name of a Swiss political leader, the Genevan burgomaster Besançon Hugues (1491–1532), was in common use by the mid-16th century. Huguenot was frequently used in reference to those of the Reformed Church of France from the time of the Protestant Reformation . By contrast,
324-527: A Dutch and a German word. In the Dutch-speaking North of France , Bible students who gathered in each other's houses to study secretly were called Huis Genooten ("housemates") while on the Swiss and German borders they were termed Eid Genossen , or "oath fellows", that is, persons bound to each other by an oath . Gallicised into Huguenot , often used deprecatingly, the word became, during two and
432-517: A combined reference to the Swiss politician Besançon Hugues (died 1532) and the religiously conflicted nature of Swiss republicanism in his time. It used a derogatory pun on the name Hugues by way of the Dutch word Huisgenoten (literally 'housemates'), referring to the connotations of a somewhat related word in German Eidgenosse ('Confederate' in the sense of 'a citizen of one of
540-433: A completely Catholic origin. As one legend holds, a gateway area in the streets of Tours was haunted by the ghosts of le roi Huguet (a generic term for these spirits), "because they were wont to assemble near the gate named after Hugon, a Count of Tours in ancient times, who had left a record of evil deeds and had become in popular fancy a sort of sinister and maleficent genius. This count may have been Hugh of Tours , who
648-509: A decidedly Calvinistic influence . Although usually Huguenots are lumped into one group, there were actually two types of Huguenots that emerged. Since the Huguenots had political and religious goals, it was commonplace to refer to the Calvinists as "Huguenots of religion" and those who opposed the monarchy as "Huguenots of the state", who were mostly nobles. Like other religious reformers of
756-455: A decreasing number of first language Afrikaans speakers in South Africa from 13.5% in 2011 to 10.6% in 2022. The South African Institute of Race Relations (SAIRR) projects that a growing majority of Afrikaans speakers will be Coloured . Afrikaans speakers experience higher employment rates than other South African language groups, though as of 2012 half a million were unemployed. Despite
864-524: A definitive political movement thereafter. Protestant preachers rallied a considerable army and a formidable cavalry, which came under the leadership of Admiral Gaspard de Coligny. Henry of Navarre and the House of Bourbon allied themselves to the Huguenots, adding wealth and territorial holdings to the Protestant strength, which at its height grew to sixty fortified cities, and posed a serious and continuous threat to
972-560: A half centuries of terror and triumph, a badge of enduring honour and courage. Some disagree with such non-French linguistic origins. Janet Gray argues that for the word to have spread into common use in France, it must have originated there in French. The "Hugues hypothesis" argues that the name was derived by association with Hugues Capet , king of France, who reigned long before the Reformation. He
1080-717: A leader of the Swiss Reformation , establishing a Protestant republican government in Geneva. Jean Cauvin ( John Calvin ), another student at the University of Paris, also converted to Protestantism. Long after the sect was suppressed by Francis I, the remaining French Waldensians , then mostly in the Luberon region, sought to join Farel, Calvin and the Reformation, and Olivétan published a French Bible for them. The French Confession of 1559 shows
1188-558: A national, but not official, language. There is a much smaller number of Afrikaans speakers among Zimbabwe's white minority, as most have left the country since 1980. Afrikaans was also a medium of instruction for schools in Bophuthatswana , an Apartheid-era Bantustan . Eldoret in Kenya was founded by Afrikaners. There are also around 30.000 South-Africans in the Netherlands , of which
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#17330929816621296-608: A second language. It is widely taught in South African schools, with about 10.3 million second-language students. Afrikaans is offered at many universities outside South Africa, including in the Netherlands, Belgium, Germany, Poland, Russia and the United States. In Afrikaans grammar, there is no distinction between the infinitive and present forms of verbs, with the exception of the verbs 'to be' and 'to have'. In addition, verbs do not conjugate differently depending on
1404-678: A single negation. Certain words in Afrikaans would be contracted. For example, moet nie , which literally means 'must not', usually becomes moenie ; although one does not have to write or say it like this, virtually all Afrikaans speakers will change the two words to moenie in the same way as do not is contracted to don't in English. Huguenot Christianity • Protestantism The Huguenots ( / ˈ h juː ɡ ə n ɒ t s / HEW -gə-nots , UK also /- n oʊ z / -nohz ; French: [yɡ(ə)no] ) are
1512-522: A widow, in the summer of 1561. In 1561, the Edict of Orléans declared an end to the persecution, and the Edict of Saint-Germain of January 1562 formally recognised the Huguenots for the first time. However, these measures disguised the growing tensions between Protestants and Catholics. These tensions spurred eight civil wars, interrupted by periods of relative calm, between 1562 and 1598. With each break in peace,
1620-511: Is "a pure and proper language" for religious purposes, especially among the deeply Calvinist Afrikaans religious community that previously had been sceptical of a Bible translation that varied from the Dutch version that they were used to. In 1983 a fresh translation marked the 50th anniversary of the 1933 version. The final editing of this edition was done by E. P. Groenewald, A. H. van Zyl, P. A. Verhoef, J. L. Helberg and W. Kempen. This translation
1728-606: Is a West Germanic language , spoken in South Africa , Namibia and (to a lesser extent) Botswana , Zambia and Zimbabwe . It evolved from the Dutch vernacular of South Holland ( Hollandic dialect ) spoken by the predominantly Dutch settlers and enslaved population of the Dutch Cape Colony , where it gradually began to develop distinguishing characteristics in the 17th and 18th centuries. Although Afrikaans has adopted words from other languages, including German and
1836-549: Is a groundswell movement within Afrikaans to be inclusive, and to promote itself along with the indigenous official languages. In Namibia, the percentage of Afrikaans speakers declined from 11.4% (2001 Census) to 10.4% (2011 Census). The major concentrations are in Hardap (41.0%), ǁKaras (36.1%), Erongo (20.5%), Khomas (18.5%), Omaheke (10.0%), Otjozondjupa (9.4%), Kunene (4.2%), and Oshikoto (2.3%). Some native speakers of Bantu languages and English also speak Afrikaans as
1944-512: Is absent from the other West Germanic standard languages. For example: Both French and San origins have been suggested for double negation in Afrikaans. While double negation is still found in Low Franconian dialects in West Flanders and in some "isolated" villages in the centre of the Netherlands (such as Garderen ), it takes a different form, which is not found in Afrikaans. The following
2052-469: Is an example: Compare with Ek wil dit nie doen nie , which changes the meaning to 'I want not to do this'. Whereas Ek wil nie dit doen nie emphasizes a lack of desire to act, Ek wil dit nie doen nie emphasizes the act itself. The -ne was the Middle Dutch way to negate but it has been suggested that since -ne became highly non-voiced, nie or niet was needed to complement
2160-555: Is neither a creole nor a direct descendant of Dutch, but a fusion of two transmission pathways. Most of the first settlers whose descendants today are the Afrikaners were from the United Provinces (now Netherlands), with up to one-sixth of the community of French Huguenot origin, and a seventh from Germany. African and Asian workers, Cape Coloured children of European settlers and Khoikhoi women, and slaves contributed to
2268-528: Is seen as the dawn of a new era in Afrikaans cinema. Several short films have been created and more feature-length movies, such as Poena Is Koning and Bakgat (both in 2008) have been produced, besides the 2011 Afrikaans-language film Skoonheid , which was the first Afrikaans film to screen at the Cannes Film Festival . The film Platteland was also released in 2011. The Afrikaans film industry started gaining international recognition via
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#17330929816622376-405: The -ne . With time the -ne disappeared in most Dutch dialects. The double negative construction has been fully grammaticalised in standard Afrikaans and its proper use follows a set of fairly complex rules as the examples below show: A notable exception to this is the use of the negating grammar form that coincides with negating the English present participle . In this case there is only
2484-588: The Evangelie volgens Markus ( Gospel of Mark , lit. 'Gospel according to Mark'); however, this translation was never published. The manuscript is to be found in the South African National Library, Cape Town. The first official translation of the entire Bible into Afrikaans was in 1933 by J. D. du Toit , E. E. van Rooyen, J. D. Kestell, H. C. M. Fourie, and BB Keet . This monumental work established Afrikaans as 'n suiwer en ordentlike taal , that
2592-556: The Église des Protestants réformés (French Protestant church). Huguenot descendants sometimes display this symbol as a sign of reconnaissance (recognition) between them. The issue of demographic strength and geographical spread of the Reformed tradition in France has been covered in a variety of sources. Most of them agree that the Huguenot population reached as many as 10% of the total population, or roughly 2 million people, on
2700-678: The Arabic alphabet : see Arabic Afrikaans . Later, Afrikaans, now written with the Latin script , started to appear in newspapers and political and religious works in around 1850 (alongside the already established Dutch). In 1875 a group of Afrikaans-speakers from the Cape formed the Genootskap vir Regte Afrikaaners ('Society for Real Afrikaners'), and published a number of books in Afrikaans including grammars, dictionaries, religious materials and histories. Until
2808-631: The Cévennes , most Reformed members of the United Protestant Church of France , French members of the largely German Protestant Reformed Church of Alsace and Lorraine , and the Huguenot diaspora in England and Australia , all still retain their beliefs and Huguenot designation. The availability of the Bible in vernacular languages was important to the spread of the Protestant movement and development of
2916-626: The Edict of Fontainebleau , revoking the Edict of Nantes and declaring Protestantism illegal. The revocation forbade Protestant services, required education of children as Catholics, and prohibited emigration. It proved disastrous to the Huguenots and costly for France. It precipitated civil bloodshed, ruined commerce, and resulted in the illegal flight from the country of hundreds of thousands of Protestants, many of whom were intellectuals, doctors and business leaders whose skills were transferred to Britain as well as Holland, Switzerland, Prussia, South Africa and other places they fled to. 4,000 emigrated to
3024-519: The Edict of Nantes . The Edict reaffirmed Roman Catholicism as the state religion of France, but granted the Protestants equality with Catholics under the throne and a degree of religious and political freedom within their domains. The Edict simultaneously protected Catholic interests by discouraging the founding of new Protestant churches in Catholic-controlled regions. With the proclamation of
3132-456: The French Wars of Religion , fought intermittently from 1562 to 1598. The Huguenots were led by Jeanne d'Albret ; her son, the future Henry IV (who would later convert to Catholicism in order to become king); and the princes of Condé . The wars ended with the Edict of Nantes of 1598, which granted the Huguenots substantial religious, political and military autonomy. Huguenot rebellions in
3240-530: The Khoisan languages , an estimated 90 to 95% of the vocabulary of Afrikaans is of Dutch origin. Differences between Afrikaans and Dutch often lie in the more analytic morphology and grammar of Afrikaans, and different spellings. There is a large degree of mutual intelligibility between the two languages, especially in written form . The name of the language comes directly from the Dutch word Afrikaansch (now spelled Afrikaans ) meaning 'African'. It
3348-716: The Roman Catholic and Anglican Churches, were involved. Afrikaans descended from Dutch dialects in the 17th century. It belongs to a West Germanic sub-group, the Low Franconian languages . Other West Germanic languages related to Afrikaans are German, English, the Frisian languages , Yiddish , and the unstandardised language Low German . Afrikaans is also widely spoken in Namibia. Before independence, Afrikaans had equal status with German as an official language. Since independence in 1990, Afrikaans has had constitutional recognition as
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3456-576: The Senate , in which the Afrikaans language was declared a variety of Dutch. The Constitution of 1961 reversed the position of Afrikaans and Dutch, so that English and Afrikaans were the official languages, and Afrikaans was deemed to include Dutch. The Constitution of 1983 removed any mention of Dutch altogether. The Afrikaans Language Monument is on a hill overlooking Paarl in the Western Cape Province . Officially opened on 10 October 1975, it
3564-653: The South African Republic (ZAR) . The Malaboch war broke out when Chief Malaboch refused to leave his kingdom in Blouberg after being asked to leave by the government of South African Republic in April 1894. Piet Joubert led the Transvaal forces to an overwhelming victory leading to the surrender of the Bahananwa. Afrikaans language Afrikaans ( / ˌ æ f r ɪ ˈ k ɑː n s / AF -rih- KAHNSS , / ˌ ɑː f -, - ˈ k ɑː n z / AHF -, - KAHNZ )
3672-528: The Synod of Dordrecht of 1618 and was thus in an archaic form of Dutch. This was hard for Dutch speakers to understand, and increasingly unintelligible for Afrikaans speakers. C. P. Hoogehout, Arnoldus Pannevis [ af ] , and Stephanus Jacobus du Toit were the first Afrikaans Bible translators. Important landmarks in the translation of the Scriptures were in 1878 with C. P. Hoogehout's translation of
3780-663: The Thirteen Colonies , where they settled, especially in New York, the Delaware River Valley in Eastern Pennsylvania, New Jersey, and Virginia. The English authorities welcomed the French refugees, providing money from both government and private agencies to aid their relocation. Those Huguenots who stayed in France were subsequently forcibly converted to Roman Catholicism and were called "new converts". After this,
3888-690: The United Kingdom , the United States , South Africa , Australia , and a number of other countries still retain their identity. The bulk of Huguenot émigrés moved to Protestant states such as the Dutch Republic , England and Wales (prominently in Kent and London), Protestant-controlled Ireland , the Channel Islands , Scotland , Denmark , Sweden , Switzerland , the electorates of Brandenburg and
3996-553: The constitution of the Western Cape , which went into effect in 1998, declares Afrikaans to be an official language of the province alongside English and Xhosa . The Afrikaans-language general-interest family magazine Huisgenoot has the largest readership of any magazine in the country. When the British design magazine Wallpaper described Afrikaans as "one of the world's ugliest languages" in its September 2005 article about
4104-519: The monument , South African billionaire Johann Rupert (chairman of the Richemont Group ), responded by withdrawing advertising for brands such as Cartier , Van Cleef & Arpels , Montblanc and Alfred Dunhill from the magazine. The author of the article, Bronwyn Davies, was an English -speaking South African. An estimated 90 to 95 percent of the Afrikaans lexicon is ultimately of Dutch origin, and there are few lexical differences between
4212-452: The "language of the white oppressor" by some, pressure has been increased to remove Afrikaans as a teaching language in South African universities, resulting in bloody student protests in 2015. Under South Africa's Constitution of 1996, Afrikaans remains an official language , and has equal status to English and nine other languages. The new policy means that the use of Afrikaans is now often reduced in favour of English, or to accommodate
4320-569: The 1534 Affair of the Placards , however, he distanced himself from Huguenots and their protection. Huguenot numbers grew rapidly between 1555 and 1561, chiefly amongst nobles and city dwellers. During this time, their opponents first dubbed the Protestants Huguenots ; but they called themselves reformés , or "Reformed". They organised their first national synod in 1558 in Paris. By 1562,
4428-511: The 1620s resulted in the abolition of their political and military privileges. They retained the religious provisions of the Edict of Nantes until the rule of Louis XIV, who gradually increased persecution of Protestantism until he issued the Edict of Fontainebleau (1685). This ended legal recognition of Protestantism in France and the Huguenots were forced to either convert to Catholicism (possibly as Nicodemites ) or flee as refugees; they were subject to violent dragonnades. Louis XIV claimed that
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4536-568: The 1760s Protestantism was no longer a favourite religion of the elite. By then, most Protestants were Cévennes peasants. It was still illegal, and, although the law was seldom enforced, it could be a threat or a nuisance to Protestants. Calvinists lived primarily in the Midi ; about 200,000 Lutherans accompanied by some Calvinists lived in the newly acquired Alsace , where the 1648 Treaty of Westphalia effectively protected them. Persecution of Protestants diminished in France after 1724, finally ending with
4644-661: The Arabic script. In 1861, L.H. Meurant published his Zamenspraak tusschen Klaas Waarzegger en Jan Twyfelaar ( Conversation between Nicholas Truthsayer and John Doubter ), which is considered to be the first book published in Afrikaans. The first grammar book was published in 1876; a bilingual dictionary was later published in 1902. The main modern Afrikaans dictionary in use is the Verklarende Handwoordeboek van die Afrikaanse Taal (HAT). A new authoritative dictionary, called Woordeboek van die Afrikaanse Taal (WAT),
4752-611: The Atlantic coast in La Rochelle , and also spread across provinces of Normandy and Poitou . In the south, towns like Castres , Montauban , Montpellier and Nîmes were Huguenot strongholds. In addition, a dense network of Protestant villages permeated the rural mountainous region of the Cevennes . Inhabited by Camisards , it continues to be the backbone of French Protestantism . Historians estimate that roughly 80% of all Huguenots lived in
4860-632: The Bible into one of France's regional languages, Arpitan or Franco-Provençal , had been prepared by the 12th-century pre-Protestant reformer Peter Waldo (Pierre de Vaux). The Waldensians created fortified areas, as in Cabrières , perhaps attacking an abbey. They were suppressed by Francis I in 1545 in the Massacre of Mérindol . Other predecessors of the Reformed church included the pro-reform and Gallican Roman Catholics, such as Jacques Lefevre (c. 1455–1536). The Gallicans briefly achieved independence for
4968-730: The Boers and their servants." In 1925 Afrikaans was recognised by the South African government as a distinct language, rather than simply a vernacular of Dutch. On 8 May 1925, that is 23 years after the Second Boer War ended, the Official Languages of the Union Act, 1925 was passed—mostly due to the efforts of the Afrikaans-language movement —at a joint sitting of the House of Assembly and
5076-449: The Catholic crown and Paris over the next three decades. [no source] The Catholic Church in France and many of its members opposed the Huguenots. Some Huguenot preachers and congregants were attacked as they attempted to meet for worship. The height of this persecution was the St. Bartholomew's Day massacre in August, 1572, when 5,000 to 30,000 were killed, although there were also underlying political reasons for this as well, as some of
5184-399: The Dutch Cape Colony between 1652 and 1672 had a Dutch father. Sarah Grey Thomason and Terrence Kaufman argue that Afrikaans' development as a separate language was "heavily conditioned by nonwhites who learned Dutch imperfectly as a second language." Beginning in about 1815, Afrikaans started to replace Malay as the language of instruction in Muslim schools in South Africa, written with
5292-412: The Edict of Nantes, and the subsequent protection of Huguenot rights, pressures to leave France abated. However, enforcement of the Edict grew increasingly irregular over time, making life so intolerable that many fled the country. The Huguenot population of France dropped to 856,000 by the mid-1660s, of which a plurality lived in rural areas. The greatest concentrations of Huguenots at this time resided in
5400-405: The French Huguenot population was reduced from about 900,000 or 800,000 adherents to just 1,000 or 1,500. He exaggerated the decline, but the dragonnades were devastating for the French Protestant community. The exodus of Huguenots from France created a brain drain , as many of them had occupied important places in society. The remaining Huguenots faced continued persecution under Louis XV . By
5508-401: The French church, on the principle that the religion of France could not be controlled by the Bishop of Rome, a foreign power. During the Protestant Reformation, Lefevre, a professor at the University of Paris , published his French translation of the New Testament in 1523, followed by the whole Bible in the French language in 1530. William Farel was a student of Lefevre who went on to become
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#17330929816625616-540: The French crown offered increasingly liberal political concessions and edicts of toleration. Following the accidental death of Henry II in 1559, his son succeeded as King Francis II along with his wife, the Queen Consort, also known as Mary, Queen of Scots . During the eighteen months of the reign of Francis II, Mary encouraged a policy of rounding up French Huguenots on charges of heresy and putting them in front of Catholic judges, and employing torture and burning as punishments for dissenters. Mary returned to Scotland
5724-510: The French crown. Louis XIV inherited the throne in 1643 and acted increasingly aggressively to force the Huguenots to convert. At first he sent missionaries , backed by a fund to financially reward converts to Roman Catholicism. Then he imposed penalties, closed Huguenot schools and excluded them from favoured professions. Escalating, he instituted dragonnades , which included the occupation and looting of Huguenot homes by military troops, in an effort to forcibly convert them. In 1685, he issued
5832-417: The French throne. The crown, occupied by the House of Valois , generally supported the Catholic side, but on occasion switched over to the Protestant cause when politically expedient. The French Wars of Religion began with the Massacre of Vassy on 1 March 1562, when dozens (some sources say hundreds ) of Huguenots were killed, and about 200 were wounded. It was in this year that some Huguenots destroyed
5940-408: The Huguenots (with estimates ranging from 200,000 to 1,000,000 ) fled to Protestant countries: England, the Netherlands, Switzerland, Norway, Denmark, and Prussia—whose Calvinist Great Elector Frederick William welcomed them to help rebuild his war-ravaged and underpopulated country. Following this exodus, Huguenots remained in large numbers in only one region of France: the rugged Cévennes region in
6048-536: The Huguenots killed priests, monks, and nuns, attacked monasticism, and destroyed sacred images, relics, and church buildings. [no source] Most of the cities in which the Huguenots gained a hold saw iconoclast riots in which altars and images in churches, and sometimes the buildings themselves torn down. Ancient relics and texts were destroyed; the bodies of saints exhumed and burned. [no source] The cities of Bourges, Montauban and Orléans saw substantial activity in this regard. The Huguenots transformed themselves into
6156-432: The Huguenots were nobles trying to establish separate centres of power in southern France. Retaliating against the French Catholics, the Huguenots had their own militia. Early in his reign, Francis I ( r. 1515–1547 ) persecuted the old, pre-Protestant movement of Waldensians in southeastern France. Francis initially protected the Huguenot dissidents from Parlementary measures seeking to exterminate them. After
6264-405: The Huguenots' trust in the Catholic throne diminished, and the violence became more severe, and Protestant demands became grander, until a lasting cessation of open hostility finally occurred in 1598. The wars gradually took on a dynastic character, developing into an extended feud between the Houses of Bourbon and Guise , both of which—in addition to holding rival religious views—staked a claim to
6372-458: The Palatinate in the Holy Roman Empire , and the Duchy of Prussia . Some fled as refugees to the Dutch Cape Colony , the Dutch East Indies , various Caribbean colonies, and several of the Dutch and English colonies in North America. A few families went to Orthodox Russia and Catholic Quebec . After centuries, most Huguenots assimilated into the various societies and cultures where they have settled. Remnant communities of Camisards in
6480-401: The Protestant populations of eastern France, in Alsace , Moselle , and Montbéliard , were mainly Lutherans . In his Encyclopedia of Protestantism , Hans Hillerbrand wrote that on the eve of the St. Bartholomew's Day massacre in 1572, the Huguenot community made up as much as 10% of the French population. By 1600, it had declined to 7–8%, and was reduced further late in the century after
6588-458: The Reformed Church in France. The country had a long history of struggles with the papacy (see the Avignon Papacy , for example) by the time the Protestant Reformation finally arrived. Around 1294, a French version of the scriptures was prepared by the Roman Catholic priest, Guyard des Moulins . A two-volume illustrated folio paraphrase version based on his manuscript, by Jean de Rély, was printed in Paris in 1487. The first known translation of
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#17330929816626696-410: The Reformed Church) who were involved in the Amboise plot of 1560: a foiled attempt to wrest power in France from the influential and zealously Catholic House of Guise . This action would have fostered relations with the Swiss. O. I. A. Roche promoted this idea among historians. He wrote in his book, The Days of the Upright, A History of the Huguenots (1965), that Huguenot is: a combination of
6804-535: The Reformed areas revolted against royal authority. The uprising occurred a decade following the death of Henry IV , who was assassinated by a Catholic fanatic in 1610. His successor Louis XIII , under the regency of his Italian Catholic mother Marie de' Medici , was more intolerant of Protestantism. The Huguenots responded by establishing independent political and military structures, establishing diplomatic contacts with foreign powers, and openly revolting against central power. The rebellions were implacably suppressed by
6912-400: The central part of the country, were also contested between the French Reformed and Catholic nobles. Demographically, there were some areas in which the whole populations had been Reformed. These included villages in and around the Massif Central , as well as the area around Dordogne , which used to be almost entirely Reformed too. John Calvin was a Frenchman and himself largely responsible for
7020-401: The challenges of demotion and emigration that it faces in South Africa, the Afrikaans vernacular remains competitive, being popular in DSTV pay channels and several internet sites, while generating high newspaper and music CD sales. A resurgence in Afrikaans popular music since the late 1990s has invigorated the language, especially among a younger generation of South Africans. A recent trend is
7128-421: The country of Tourraine and Amboyse, it became in vogue after that enterprise." Some have suggested the name was derived, with intended scorn, from les guenon de Hus (the 'monkeys' or 'apes of Jan Hus '). By 1911, there was still no consensus in the United States on this interpretation. The Huguenot cross is the distinctive emblem of the Huguenots ( croix huguenote ). It is now an official symbol of
7236-762: The course of the 18th century. As early as the mid-18th century and as recently as the mid-20th century, Afrikaans was known in standard Dutch as a 'kitchen language' (Dutch: kombuistaal ), lacking the prestige accorded, for example, even by the educational system in Africa, to languages spoken outside Africa. Other early epithets setting apart Kaaps Hollands (' Cape Dutch ', i.e. Afrikaans) as putatively beneath official Dutch standards included geradbraakt , gebroken and onbeschaafd Hollands ('mutilated, broken, or uncivilised Dutch'), as well as verkeerd Nederlands ('incorrect Dutch'). Historical linguist Hans den Besten theorises that modern Standard Afrikaans derives from two sources: So Afrikaans, in his view,
7344-408: The day that they were forced to wait till night to assemble, for the purpose of praying God, for preaching and receiving the Holy Sacrament; so that although they did not frighten nor hurt anybody, the priests, through mockery, made them the successors of those spirits which roam the night; and thus that name being quite common in the mouth of the populace, to designate the evangelical huguenands in
7452-445: The development of Afrikaans. The slave population was made up of people from East Africa, West Africa, Mughal India , Madagascar , and the Dutch East Indies (modern Indonesia). A number were also indigenous Khoisan people, who were valued as interpreters, domestic servants, and labourers. Many free and enslaved women married or cohabited with the male Dutch settlers. M. F. Valkhoff argued that 75% of children born to female slaves in
7560-490: The dismantling of the city's fortifications. A royal citadel was built and the university and consulate were taken over by the Catholic party. Even before the Edict of Alès (1629), Protestant rule was dead and the ville de sûreté was no more. By 1620, the Huguenots were on the defensive, and the government increasingly applied pressure. A series of three small civil wars known as the Huguenot rebellions broke out, mainly in southwestern France, between 1621 and 1629 in which
7668-409: The early 20th century Afrikaans was considered a Dutch dialect , alongside Standard Dutch , which it eventually replaced as an official language. Before the Boer wars , "and indeed for some time afterwards, Afrikaans was regarded as inappropriate for educated discourse. Rather, Afrikaans was described derogatorily as 'a kitchen language' or 'a bastard jargon', suitable for communication mainly between
7776-428: The estimated number of Huguenots peaked at approximately two million, concentrated mainly in the western, southern, and some central parts of France, compared to approximately sixteen million Catholics during the same period. Persecution diminished the number of Huguenots who remained in France. As the Huguenots gained influence and displayed their faith more openly, Roman Catholic hostility towards them grew, even though
7884-599: The eve of the St. Bartholomew's Day massacre in 1572. The new teaching of John Calvin attracted sizeable portions of the nobility and urban bourgeoisie . After John Calvin introduced the Reformation in France, the number of French Protestants steadily swelled to ten percent of the population, or roughly 1.8 million people, in the decade between 1560 and 1570. During the same period there were some 1,400 Reformed churches operating in France. Hans J. Hillerbrand, an expert on
7992-572: The eve of the St. Bartholomew's Day massacre. Since then, it sharply decreased as the Huguenots were no longer tolerated by both the French royalty and the Catholic masses. By the end of the sixteenth century, Huguenots constituted 7–8% of the whole population, or 1.2 million people. By the time Louis XIV revoked the Edict of Nantes in 1685, Huguenots accounted for 800,000 to 1 million people. Huguenots controlled sizeable areas in southern and western France. In addition, many areas, especially in
8100-405: The exact number of fatalities throughout the country is not known, on 23–24 August, between 2,000 and 3,000 Protestants were killed in Paris and a further 3,000 to 7,000 more in the French provinces. By 17 September, almost 25,000 Protestants had been massacred in Paris alone. Beyond Paris, the killings continued until 3 October. An amnesty granted in 1573 pardoned the perpetrators. Following
8208-451: The following account as to the origin of the name, as cited by The Cape Monthly : Reguier de la Plancha accounts for it [the name] as follows: "The name huguenand was given to those of the religion during the affair of Amboyse, and they were to retain it ever since. I'll say a word about it to settle the doubts of those who have strayed in seeking its origin. The superstition of our ancestors, to within twenty or thirty years thereabouts,
8316-473: The government for Afrikaans, in terms of education, social events, media (TV and radio), and general status throughout the country, given that it now shares its place as official language with ten other languages. Nevertheless, Afrikaans remains more prevalent in the media – radio, newspapers and television – than any of the other official languages, except English. More than 300 book titles in Afrikaans are published annually. South African census figures suggest
8424-406: The increased availability of pre-school educational CDs and DVDs. Such media also prove popular with the extensive Afrikaans-speaking emigrant communities who seek to retain language proficiency in a household context. Afrikaans-language cinema showed signs of new vigour in the early 21st century. The 2007 film Ouma se slim kind , the first full-length Afrikaans movie since Paljas in 1998,
8532-559: The introduction and spread of the Reformed tradition in France. He wrote in French, but unlike the Protestant development in Germany , where Lutheran writings were widely distributed and could be read by the common man, it was not the case in France, where only nobles adopted the new faith and the folk remained Catholic. This is true for many areas in the west and south controlled by the Huguenot nobility. Although relatively large portions of
8640-469: The killings many Protestants fled to the Kentish coast among other places. The pattern of warfare, followed by brief periods of peace, continued for nearly another quarter-century. The warfare was definitively quelled in 1598, when Henry of Navarre, having succeeded to the French throne as Henry IV , and having recanted Protestantism in favour of Roman Catholicism in order to obtain the French crown, issued
8748-529: The language distance for Anglophones once remarked that the differences between (Standard) Dutch and Afrikaans are comparable to those between the Received Pronunciation and Southern American English . Afrikaans is an official language of the Republic of South Africa and a recognised national language of the Republic of Namibia. Post-apartheid South Africa has seen a loss of preferential treatment by
8856-576: The language of instruction for half the subjects taught in non-White schools (with English continuing for the other half). Although English is the mother tongue of only 8.2% of the population, it is the language most widely understood, and the second language of a majority of South Africans. Afrikaans is more widely spoken than English in the Northern and Western Cape provinces, several hundred kilometres from Soweto. The Black community's opposition to Afrikaans and preference for continuing English instruction
8964-513: The likes of big Afrikaans Hollywood film stars, like Charlize Theron ( Monster ) and Sharlto Copley ( District 9 ) promoting their mother tongue. SABC 3 announced early in 2009 that it would increase Afrikaans programming due to the "growing Afrikaans-language market and [their] need for working capital as Afrikaans advertising is the only advertising that sells in the current South African television market". In April 2009, SABC3 started screening several Afrikaans-language programmes. There
9072-530: The majority are of Afrikaans-speaking Afrikaner and Coloured South-African descent. A much smaller and unknown number of speakers also reside in the Dutch Caribbean . Contrary to popular belief, the majority of Afrikaans speakers today are not Afrikaners or Boers , but Coloureds . In 1976, secondary-school pupils in Soweto began a rebellion in response to the government's decision that Afrikaans be used as
9180-514: The other official languages. In 1996, for example, the South African Broadcasting Corporation reduced the amount of television airtime in Afrikaans, while South African Airways dropped its Afrikaans name Suid-Afrikaanse Lugdiens from its livery . Similarly, South Africa's diplomatic missions overseas now display the name of the country only in English and their host country's language, and not in Afrikaans. Meanwhile,
9288-410: The other way round. Mutual intelligibility thus tends to be asymmetrical, as it is easier for Dutch speakers to understand Afrikaans than for Afrikaans speakers to understand Dutch. In general, mutual intelligibility between Dutch and Afrikaans is far better than between Dutch and Frisian or between Danish and Swedish . The South African poet writer Breyten Breytenbach , attempting to visualise
9396-411: The past tense is also often replaced with the perfect.) When telling a longer story, Afrikaans speakers usually avoid the perfect and simply use the present tense, or historical present tense instead (as is possible, but less common, in English as well). A particular feature of Afrikaans is its use of the double negative ; it is classified in Afrikaans as ontkennende vorm and is something that
9504-448: The peasant population became Reformed there, the people, altogether, still remained majority Catholic. Overall, Huguenot presence was heavily concentrated in the western and southern portions of the French kingdom, as nobles there secured practise of the new faith. These included Languedoc-Roussillon , Gascony and even a strip of land that stretched into the Dauphiné . Huguenots lived on
9612-421: The regions of Guienne , Saintonge- Aunis - Angoumois and Poitou . Montpellier was among the most important of the 66 villes de sûreté ('cities of protection' or 'protected cities') that the Edict of 1598 granted to the Huguenots. The city's political institutions and the university were all handed over to the Huguenots. Tension with Paris led to a siege by the royal army in 1622 . Peace terms called for
9720-557: The return of persecution under Louis XIV , who instituted the dragonnades to forcibly convert Protestants, and then finally revoked all Protestant rights in his Edict of Fontainebleau of 1685. In 1986, the Protestant population sat at 1% of the population. The Huguenots were concentrated in the southern and western parts of the Kingdom of France . As Huguenots gained influence and more openly displayed their faith, Catholic hostility grew. A series of religious conflicts followed, known as
9828-649: The south. There were also some Calvinists in the Alsace region, which then belonged to the Holy Roman Empire . In the early 18th century, a regional group known as the Camisards (who were Huguenots of the mountainous Massif Central region) rioted against the Catholic Church, burning churches and killing the clergy. It took French troops years to hunt down and destroy all the bands of Camisards, between 1702 and 1709. By
9936-700: The states of the Swiss Confederacy'). Geneva was John Calvin 's adopted home and the centre of the Calvinist movement. In Geneva, Hugues, though Catholic , was a leader of the "Confederate Party", so called because it favoured independence from the Duke of Savoy . It sought an alliance between the city-state of Geneva and the Swiss Confederation . The label Huguenot was purportedly first applied in France to those conspirators (all of them aristocratic members of
10044-505: The subject, in his Encyclopedia of Protestantism: 4-volume Set claims the Huguenot community reached as much as 10% of the French population on the eve of the St. Bartholomew's Day massacre , declining to 7 to 8% by the end of the 16th century, and further after heavy persecution began once again with the Revocation of the Edict of Nantes by Louis XIV in 1685. Among the nobles, Calvinism peaked on
10152-442: The subject. For example, Only a handful of Afrikaans verbs have a preterite , namely the auxiliary wees ('to be'), the modal verbs , and the verb dink ('to think'). The preterite of mag ('may') is rare in contemporary Afrikaans. All other verbs use the perfect tense, het + past participle (ge-), for the past. Therefore, there is no distinction in Afrikaans between I drank and I have drunk . (In colloquial German,
10260-639: The time of his death in 1774, Calvinism had been all but eliminated from France. Persecution of Protestants officially ended with the Edict of Versailles , signed by Louis XVI in 1787. Two years later, with the Revolutionary Declaration of the Rights of Man and of the Citizen of 1789, Protestants gained equal rights as citizens. A term used originally in derision, Huguenot has unclear origins. Various hypotheses have been promoted. The term may have been
10368-451: The time, Huguenots felt that the Catholic Church needed a radical cleansing of its impurities, and that the Pope represented a worldly kingdom, which sat in mocking tyranny over the things of God, and was ultimately doomed. Rhetoric like this became fiercer as events unfolded, and eventually stirred up a reaction in the Catholic establishment. [no source] Fanatically opposed to the Catholic Church,
10476-586: The tomb and remains of Saint Irenaeus (d. 202), an early Church father and bishop who was a disciple of Polycarp . The Michelade by Huguenotes against Catholics was later on 29 September 1567. In what became known as the St. Bartholomew's Day massacre of 24 August – 3 October 1572, Catholics killed thousands of Huguenots in Paris and similar massacres took place in other towns in the following weeks. The main provincial towns and cities experiencing massacres were Aix , Bordeaux , Bourges , Lyons , Meaux , Orléans , Rouen , Toulouse , and Troyes . Although
10584-537: The two languages. Afrikaans has a considerably more regular morphology, grammar, and spelling. There is a high degree of mutual intelligibility between the two languages, particularly in written form. Afrikaans acquired some lexical and syntactical borrowings from other languages such as Malay , Khoisan languages , Portuguese, and Bantu languages , and Afrikaans has also been significantly influenced by South African English . Dutch speakers are confronted with fewer non-cognates when listening to Afrikaans than
10692-536: The western and southern areas of France. Today, there are some Reformed communities around the world that still retain their Huguenot identity. In France, Calvinists in the United Protestant Church of France and also some in the Protestant Reformed Church of Alsace and Lorraine consider themselves Huguenots. A rural Huguenot community in the Cevennes that rebelled in 1702 is still called Camisards , especially in historical contexts. Huguenot exiles in
10800-864: Was disliked for his cowardice. Additionally, it is related, that, it was believed, (that of these spirits) instead of spending their time in Purgatory, came back to rattle doors and haunt and harm people at night. Protestants went out at nights to their lascivious conventicles, and so the priests and the people began to call them Huguenots in Tours and then elsewhere." The name, Huguenot, "the people applied in hatred and derision to those who were elsewhere called Lutherans, and from Touraine it spread throughout France." The prétendus réformés ('supposedly reformed') were said to gather at night at Tours , both for political purposes, and for prayer and singing psalms . Reguier de la Plancha (d. 1560) in his De l'Estat de France offered
10908-574: Was erected on the 100th anniversary of the founding of the Society of Real Afrikaners , and the 50th anniversary of Afrikaans being declared an official language of South Africa in distinction to Dutch. The earliest Afrikaans texts were some doggerel verse from 1795 and a dialogue transcribed by a Dutch traveller in 1825. Afrikaans used the Latin alphabet around this time, although the Cape Muslim community used
11016-511: Was influenced by Eugene Nida 's theory of dynamic equivalence which focused on finding the nearest equivalent in the receptor language to the idea that the Greek, Hebrew or Aramaic wanted to convey. A new translation, Die Bybel: 'n Direkte Vertaling was released in November 2020. It is the first truly ecumenical translation of the Bible in Afrikaans as translators from various churches, including
11124-399: Was previously referred to as 'Cape Dutch' ( Kaap-Hollands or Kaap-Nederlands ), a term also used to refer to the early Cape settlers collectively, or the derogatory 'kitchen Dutch' ( kombuistaal ) from its use by slaves of colonial settlers "in the kitchen". The Afrikaans language arose in the Dutch Cape Colony , through a gradual divergence from European Dutch dialects , during
11232-528: Was regarded by the Gallicians as a noble man who respected people's dignity and lives. Janet Gray and other supporters of the hypothesis suggest that the name huguenote would be roughly equivalent to 'little Hugos', or 'those who want Hugo'. Paul Ristelhuber, in his 1879 introduction to a new edition of the controversial and censored, but popular 1566 work Apologie pour Hérodote , by Henri Estienne , mentions these theories and opinions, but tends to support
11340-694: Was such that in almost all the towns in the kingdom they had a notion that certain spirits underwent their Purgatory in this world after death, and that they went about the town at night, striking and outraging many people whom they found in the streets. But the light of the Gospel has made them vanish, and teaches us that these spirits were street-strollers and ruffians. In Paris the spirit was called le moine bourré ; at Orléans, le mulet odet ; at Blois le loup garon ; at Tours, le Roy Huguet ; and so on in other places. Now, it happens that those whom they called Lutherans were at that time so narrowly watched during
11448-649: Was the translation of the whole Bible into Afrikaans. While significant advances had been made in the textual criticism of the Bible, especially the Greek New Testament , the 1933 translation followed the Textus Receptus and was closely akin to the Statenbijbel . Before this, most Cape Dutch-Afrikaans speakers had to rely on the Dutch Statenbijbel . This Statenvertaling had its origins with
11556-531: Was under development As of 2018. The official orthography of Afrikaans is the Afrikaanse Woordelys en Spelreëls , compiled by Die Taalkommissie . The Afrikaners primarily were Protestants, of the Dutch Reformed Church of the 17th century. Their religious practices were later influenced in South Africa by British ministries during the 1800s. A landmark in the development of the language
11664-622: Was underlined when the government rescinded the policy one month after the uprising: 96% of Black schools chose English (over Afrikaans or native languages) as the language of instruction. Afrikaans-medium schools were also accused of using language policy to deter Black African parents. Some of these parents, in part supported by provincial departments of education, initiated litigation which enabled enrolment with English as language of instruction. By 2006 there were 300 single-medium Afrikaans schools, compared to 2,500 in 1994, after most converted to dual-medium education. Due to Afrikaans being viewed as
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