90-493: Maithili ( / ˈ m aɪ t ɪ l i / MY -til-ee , Maithili: [ˈməi̯tʰɪliː] ) is an Indo-Aryan language spoken in parts of India and Nepal . It is native to the Mithila region , which encompasses parts of the eastern Indian states of Bihar and Jharkhand as well as the Nepal's Koshi and Madhesh Provinces . It is one of the 22 scheduled languages of India . It
180-525: A lexicostatistical study of the New Indo-Aryan languages based on a 100-word Swadesh list , using techniques developed by the glottochronologist and comparative linguist Sergei Starostin . That grouping system is notable for Kogan's exclusion of Dardic from Indo-Aryan on the basis of his previous studies showing low lexical similarity to Indo-Aryan (43.5%) and negligible difference with similarity to Iranian (39.3%). He also calculated Sinhala–Dhivehi to be
270-496: A svayamvara ceremony at his capital with the condition that she would marry only a prince who would possess the strength to string the Pinaka , the bow of the deity Shiva . Many princes attempted and failed to string the bow. During this time, Vishvamitra had brought Rama and his brother Lakshmana to the forest for the protection of a yajna (ritual sacrifice). Hearing about the svayamvara , Vishvamitra asked Rama to participate in
360-783: A branch of the Indo-Iranian languages in the Indo-European language family . As of the early 21st century, they have more than 800 million speakers, primarily concentrated east of the Indus river in Bangladesh , North India , Eastern Pakistan , Sri Lanka , Maldives and Nepal . Moreover, apart from the Indian subcontinent , large immigrant and expatriate Indo-Aryan–speaking communities live in Northwestern Europe , Western Asia , North America ,
450-622: A dialect of a Bengali . Hoernlé initially treated it as a dialect of Eastern Hindi , but after comparing it with the Gaudian languages, recognised that it shows more similarities with the Bengali language than with Hindi . Grierson recognised it as a distinct language, grouped under ' Bihari ' and published its first grammar in 1881. Chatterji grouped Maithili with the Magadhi Prakrit . Maithili varies greatly in dialects. The name Maithili
540-511: A form of Vishnu and departed to perform penance at the mountain Mahendra. The wedding entourage then reached Ayodhya, entering the city amid great fanfare. Some time after the wedding, Kaikeyi , Rama's stepmother, compelled Dasharatha to make Bharata king, prompted by the coaxing of her maid Manthara , and forced Rama to leave Ayodhya and spend a period of exile in the forests of Dandaka and later Panchavati. Sita and Lakshmana willingly renounced
630-545: A great Military Scholar Kameshvar Jha, a Maithil Brahmin of the Oinwar dynasty . But the disturbed era did not produce any literature in Maithili until Vidyapati Thakur (1360 to 1450), who was an epoch-making poet under the patronage of king Shiva Singh and his queen Lakhima Devi. He produced over 1,000 immortal songs in Maithili on the theme of love of Radha and Krishna and the domestic life of Shiva and Parvati as well as on
720-452: A heavy heart, he instructed him to take Sita to a forest outside Ayodhya and leave her there. Thus Sita was forced into exile a second time. Sita, who was pregnant, was given refuge in the hermitage of Valmiki , where she delivered twin sons named Kusha and Lava . In the hermitage, Sita raised her sons alone, as a single mother. They grew up to be valiant and intelligent and were eventually united with their father. Once she had witnessed
810-681: A magnificent deer to lure Sita. Sita, attracted to its golden glow asked her husband to make it her pet. When Rama and Lakshmana went far away from the hut, Ravana kidnapped Sita, disguising himself as a mendicant. Some versions of the Ramayana describe Sita taking refuge with the fire-god Agni , while Maya Sita , her illusionary double, is kidnapped by the demon-king. Jatayu , the vulture-king, tried to protect Sita but Ravana chopped off his wings. Jatayu survived long enough to inform Rama of what had happened. Ravana took Sita back to his kingdom in Lanka and she
900-759: A nasal consonant. Word finally and postvocalically, /ɖʱ/ surfaces as [ɽʱ~rʱ] . Non-initially, both are interchangeable with [ɽ~ɾ] and [ɽʱ~rʱ] respectively. /s/ and /ɦ/ are most common fricatives. They show full phonological opposition. [ɕ] , which is present in tatsama words, is replaced by /s/ most of the times, when independent, and prevocalic [ʂ] is replaced by /kʰ/ , [x] or /s/ . [ɕ] occurs before /tɕ/ and [ʂ] before /ʈ/ . [x] and [f] occurs in Perso-Arabic loanwords, generally replaced by /kʰ/ and /pʰ/ respectively. [x] and [ɸ] also occurs in Sanskrit words ( jihvamuliya and upadhmaniya ), which
990-808: A part of a yagna and adopted her. The word Sīta was a poetic term, which signified fertility and the many blessings coming from settled agriculture. The Sita of the Ramayana may have been named after a more ancient Vedic goddess Sita, who is mentioned once in the Rigveda as an earth goddess who blesses the land with good crops. In the Vedic period , she was one of the goddesses associated with fertility. Rigveda 4.53.6, addressed to Agricultural Divinities, states "Become inclined our way, well-portioned Furrow. We will extol you, so that you will be well-portioned for us, so that you will be well-fruited for us." -Translated by Jamison and Brereton In Harivamsa , Sita
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#17328810223981080-422: A position entirely subordinate to Rama. However, in the worship of Radha Krishna, Radha is often preferred over to Krishna, and in certain traditions, her name is elevated to a higher position compared to Krishna's. The Janaki Ramayana is written by Pandit Lal Das . In this poetic form version, Sita is the central character of the epic. The life of Goddess Sita and her infinite powers have been described from
1170-418: A similar fate of being separated from her husband during pregnancy. The male bird was reborn as the washerman. While the Ramayana mostly concentrates on Rama's actions, Sita also speaks many times during the exile. The first time is in the town of Chitrakuta where she narrates an ancient story to Rama, whereby Rama promises to Sita that he will never kill anybody without provocation. The second time Sita
1260-493: A standardised and Sanskritised register of Dehlavi , is the official language of the Government of India (along with English ). Together with Urdu , it is the third most-spoken language in the world. The Eastern Indo-Aryan languages, also known as Magadhan languages, are spoken throughout the eastern subcontinent, including Odisha and Bihar , alongside other regions surrounding the northwestern Himalayan corridor. Bengali
1350-613: A subfamily of Indo-Aryan. The Dardic group as a genetic grouping (rather than areal) has been scrutinised and questioned to a degree by recent scholarship: Southworth, for example, says "the viability of Dardic as a genuine subgroup of Indo-Aryan is doubtful" and "the similarities among [Dardic languages] may result from subsequent convergence". The Dardic languages are thought to be transitional with Punjabi and Pahari (e.g. Zoller describes Kashmiri as "an interlink between Dardic and West Pahāṛī"), as well as non-Indo-Aryan Nuristani; and are renowned for their relatively conservative features in
1440-515: A war to defeat Ravana. Upon rescue, Rama makes Sita undergo a trial by fire to prove her chastity. In some versions of the Ramayana , during this test the fire-god Agni appears in front of Rama and attests to Sita's purity, or hands over to him the real Sita and declares it was Maya Sita who was abducted by Ravana. The Thai version of the Ramayana, however, tells of Sita walking on the fire, of her own accord, to feel clean, as opposed to jumping in it. She
1530-533: Is a Hindu goddess and the female protagonist of the Hindu epic Ramayana . Sita is the consort of Rama , the avatar of god Vishnu , and is regarded as an avatar of goddess Lakshmi . She is the chief goddess of the Ramanandi Sampradaya and is the goddess of beauty and devotion. Sita's birthday is celebrated every year on the occasion of Sita Navami . Described as the daughter of Bhūmi (the earth), Sita
1620-483: Is abducted by Ravana , the Rakshasa king of Lanka . She is imprisoned in the garden of Ashoka Vatika , in Lanka, until she is rescued by Rama, who slays her captor. After the war, in some versions of the epic, Rama asks Sita to undergo Agni Pariksha (an ordeal of fire ), by which she proves her chastity, before she is accepted by Rama, which for the first time makes his brother Lakshmana angry at him. In some versions of
1710-618: Is an important goddess in the Vaishnavite traditions of Hinduism. Regarded as the avtara of goddess Lakshmi , she finds her mention in various scriptures and text of Hindu traditions. Sita is the primary character of the minor Upanishad Sita Upanishad , which is attached to the Atharva Veda , It identifies Sita with primordial Prakriti (nature) and her three powers, asserts the text, are manifested in daily life as will ( iccha ), action ( kriyā ) and knowledge ( jnana ). Sita appears in
1800-451: Is brought up as the adopted daughter of King Janaka of Videha . Sita, in her youth, chooses Rama, the prince of Ayodhya as her husband in a swayamvara . After the swayamvara , she accompanies her husband to his kingdom, but later chooses to accompany her husband, along with her brother-in-law Lakshmana , in his exile. While in exile, the trio settles in the Dandaka forest from where she
1890-586: Is dear" (Mayrhofer II 182), Priyamazda ( priiamazda ) as Priyamedha "whose wisdom is dear" (Mayrhofer II 189, II378), Citrarata as Citraratha "whose chariot is shining" (Mayrhofer I 553), Indaruda/Endaruta as Indrota "helped by Indra " (Mayrhofer I 134), Shativaza ( šattiṷaza ) as Sātivāja "winning the race price" (Mayrhofer II 540, 696), Šubandhu as Subandhu "having good relatives" (a name in Palestine , Mayrhofer II 209, 735), Tushratta ( tṷišeratta, tušratta , etc.) as *tṷaiašaratha, Vedic Tvastar "whose chariot
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#17328810223981980-457: Is derived from the word Mithila , an ancient kingdom of which King Janaka was the ruler (see Ramayana ). Maithili is also one of the names of Sita , the wife of King Rama and daughter of King Janaka . Scholars in Mithila used Sanskrit for their literary work and Maithili was the language of the common folk ( Abahattha ). The beginning of Maithili language and literature can be traced back to
2070-403: Is exclusively focused on her romantic relationship with her lover", giving two contrasting role models from two ends of the moral universe. Yet they share common elements as well. Both face life challenges and are committed to their true love. They are both influential, adored and beloved goddesses in the Hindu culture. In worship of Rama, Sita is represented as a dutiful and loving wife, holding
2160-506: Is followed by a homorganic stop always. It is the only nasal which does not occur independently. There are four non-syllabic vowels in Maithili- i̯, u̯, e̯, o̯ written in Devanagari as य़, व़, य़ॆ, व़ॊ. Most of the times, these are written without nukta. An example declension: ən, ənɪ̆ ən, ənɪ̆ (Indefinite) ənʰɪ̆ ətəh ãːk ãː ən, ənɪ̆ The difference between adjectives and nouns
2250-650: Is in many cases somewhat arbitrary. The classification of the Indo-Aryan languages is controversial, with many transitional areas that are assigned to different branches depending on classification. There are concerns that a tree model is insufficient for explaining the development of New Indo-Aryan, with some scholars suggesting the wave model . The following table of proposals is expanded from Masica (1991) (from Hoernlé to Turner), and also includes subsequent classification proposals. The table lists only some modern Indo-Aryan languages. Anton I. Kogan , in 2016, conducted
2340-808: Is included as an optional paper in the UPSC Exam. In March 2018, Maithili received the second official language status in the Indian state of Jharkhand . Gopal Jee Thakur of the Bharatiya Janata Party is the first Member of Parliament, Lok Sabha who speaks in the Maithili language in the Parliament of India . He is currently the MP for Darbhanga . The Nepalese Languages Commission has made Maithili an official Nepalese language used for administration in Koshi province and Madhesh Province . On 26 November 2024, during
2430-471: Is invoked as one of the names of the goddess Arya: O goddess, you are the altar's center in the sacrifice, The priest's fee Sita to those who hold the plough And Earth to all living being. The Kausik-sutra and the Paraskara-sutra associate her repeatedly as the wife of Parjanya (a god associated with rains) and Indra . Sita is known by many epithets. She is called Jānaki as
2520-532: Is not burnt, and the coals turn to lotuses. In the Uttara Kanda , following their return to Ayodhya, Rama was crowned as the king with Sita by his side. While Rama's trust and affection for Sita never wavered, it soon became evident that some people in Ayodhya could not accept Sita's long captivity under Ravana. During Rama's period of rule, an intemperate washerman , while berating his wayward wife, declared that he
2610-410: Is peculiar to Maithili. /m/ and /n/ are present in all phonological positions. /ŋ/ occurs only non-initially and is followed by a homorganic stop, which may be deleted if voiced, which leads to the independent presence of /ŋ/ . /ɳ/ occurs non-initially, followed by a homorganic stop, and is independent only in tatsama words, which is often replaced with /n/ . [ɲ] occurs only non-initially and
2700-478: Is recently taking place in Maithili by way of epenthesis , i.e. backward transposition of final /i/ and /u/ in all sort of words. Thus: Standard Colloquial - Common Pronunciation Maithili has four classes of stops , one class of affricate , which is generally treated as a stop series, related nasals , fricatives and approximant . There are four series of stops- bilabials , coronals , retroflex and velar , along with an affricate series. All of them show
2790-520: Is shown talking prominently is when she speaks to Ravana. Ravana has come to her in the form of a mendicant and Sita tells him that he does not look like one. Some of her most prominent speeches are with Hanuman when he reaches Lanka. Hanuman wants an immediate union of Rama and Sita and thus he proposes to Sita to ride on his back. Sita refuses as she does not want to run away like a thief; instead she wants her husband Rama to come and defeat Ravana to save her. A female deity of agricultural fertility by
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2880-577: Is suggested that "proto-Munda" languages may have once dominated the eastern Indo-Gangetic Plain , and were then absorbed by Indo-Aryan languages at an early date as Indo-Aryan spread east. Marathi-Konkani languages are ultimately descended from Maharashtri Prakrit , whereas Insular Indo-Aryan languages are descended from Elu Prakrit and possess several characteristics that markedly distinguish them from most of their mainland Indo-Aryan counterparts. Insular Indo-Aryan languages (of Sri Lanka and Maldives ) started developing independently and diverging from
2970-516: Is the earliest stage of the Indo-Aryan branch, from which all known languages of the later stages Middle and New Indo-Aryan are derived, some documented Middle Indo-Aryan variants cannot fully be derived from the documented form of Old Indo-Aryan (on which Vedic and Classical Sanskrit are based), but betray features that must go back to other undocumented dialects of Old Indo-Aryan. Sita Traditional Sita ( Sanskrit : सीता ; IAST : Sītā ), also known as Siya , Janaki and Maithili ,
3060-604: Is the official language of Gujarat , and is spoken by over 50 million people. In Europe, various Romani languages are spoken by the Romani people , an itinerant community who historically migrated from India. The Western Indo-Aryan languages are thought to have diverged from their northwestern counterparts, although they have a common antecedent in Shauraseni Prakrit . Within India, Central Indo-Aryan languages are spoken primarily in
3150-669: Is the second most commonly spoken language of Nepal. It is also one of the fourteen provincial official languages of Nepal . The language is predominantly written in Devanagari , but the historical Tirhuta and Kaithi scripts retained some use until today. In 2003, Maithili was included in the Eighth Schedule of the Indian Constitution as a recognised Indian language , which allows it to be used in education, government, and other official contexts in India. The Maithili language
3240-562: Is the seventh most-spoken language in the world, and has a strong literary tradition; the national anthems of India and Bangladesh are written in Bengali. Assamese and Odia are the official languages of Assam and Odisha , respectively. The Eastern Indo-Aryan languages descend from Magadhan Apabhraṃśa and ultimately from Magadhi Prakrit . Eastern Indo-Aryan languages display many morphosyntactic features similar to those of Munda languages , while western Indo-Aryan languages do not. It
3330-594: Is vehement" (Mayrhofer, Etym. Wb., I 686, I 736). The earliest evidence of the group is from Vedic Sanskrit , that is used in the ancient preserved texts of the Indian subcontinent , the foundational canon of the Hindu synthesis known as the Vedas . The Indo-Aryan superstrate in Mitanni is of similar age to the language of the Rigveda , but the only evidence of it is a few proper names and specialized loanwords. While Old Indo-Aryan
3420-407: Is very minute in Maithili. However, there are marked adjectives there in Maithili. Pronouns in Maithili are declined in similar way to nominals, though in most pronouns the genitive case has a different form. The lower forms below are accusative and postpositional. The plurals are formed periphrastically. अपना ɐpᵊnaː (Inclusive) अपना ɐpᵊnaː (Inclusive) Beginning in the 14th century, the language
3510-455: Is viewed as the birthplace of Sita. Apart from Sitamarhi, Janakpur , which is located in the present-day Province No. 2 , Nepal , is also described as Sita's birthplace. Sita has a younger sister Urmila , born to Janaka and Sunayna, whom she was the closest among her three sisters. Her father's younger brother, Kushadhvaja daughters Mandavi and Shrutakirti grew up with them in Mithila. When Sita reached adulthood, Janaka conducted
3600-731: The Caribbean , Southeast Africa , Polynesia and Australia , along with several million speakers of Romani languages primarily concentrated in Southeastern Europe . There are over 200 known Indo-Aryan languages. Modern Indo-Aryan languages descend from Old Indo-Aryan languages such as early Vedic Sanskrit , through Middle Indo-Aryan languages (or Prakrits ). The largest such languages in terms of first-speakers are Hindi–Urdu ( c. 330 million ), Bengali (242 million), Punjabi (about 150 million), Marathi (112 million), and Gujarati (60 million). A 2005 estimate placed
3690-522: The Maithil Brahmin and Karna Kayastha castes. Maithil Mahasabha campaigned for the official recognition of Maithili as a regional language. Calcutta University recognised Maithili in 1917, and other universities followed suit. Babu Bhola Lal Das wrote Maithili Grammar ( Maithili Vyakaran ). He edited a book Gadya Kusumanjali and edited a journal Maithili . In 1965, Maithili was officially accepted by Sahitya Academy , an organisation dedicated to
Maithili language - Misplaced Pages Continue
3780-885: The Puranas namely the Vishnu Purana and Padma Purana (as an avatar of Lakshmi ), the Matsya Purana (as form of Devi ), the Linga Purana (as form of Lakshmi), the Kurma Purana , Agni Purana , Garuda Purana (as consort of Rama), the Skanda Purana and the Shiva Purana . She also finds mention in the Vana Parva of the Mahabharata . Sita along with Rama appears as
3870-621: The Universal Declaration of Human Rights : Indo-Aryan language Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Indo-Aryan languages (or sometimes simply Indic languages ) are
3960-583: The ' Charyapadas ', a form of Buddhist mystical verses, composed during the period of 700-1300 AD. These padas were written in Sandhya bhasa by several Siddhas who belonged to Vajrayana Buddhism and were scattered throughout the territory of Assam , Bengal , Bihar and Odisha . Several of the Siddhas were from the Mithila region such as Kanhapa, Sarhapa etc. Prominent scholars like Rahul Sankrityanan , Subhadra Jha and Jayakant Mishra provided evidence and proved that
4050-567: The 14th century (around 1327 AD). Jyotirishwar Thakur (1280–1340) wrote a unique work Varnaratnākara in Maithili prose. The Varna Ratnākara is the earliest known prose text, written by Jyotirishwar Thakur in Mithilaksar script , and is the first prose work not only in Maithili but in any modern Indian language. In 1324, Ghyasuddin Tughluq, the emperor of Delhi invaded Mithila, defeated Harisimhadeva , entrusted Mithila to his family priest and
4140-718: The Mittani are either in Hurrian (which appears to have been the predominant language of their kingdom) or Akkadian (the main diplomatic language of the Late Bronze Age Near East), these apparently Indo-Aryan names suggest that an Indo-Aryan elite imposed itself over the Hurrians in the course of the Indo-Aryan expansion . If these traces are Indo-Aryan, they would be the earliest known direct evidence of Indo-Aryan, and would increase
4230-563: The acceptance of her children by Rama, Sita sought final refuge in the arms of her mother Bhūmi . Hearing her plea for release from an unjust world and from a life that had rarely been happy, the Earth dramatically split open; Bhūmi appeared and took Sita away. According to the Padma-puran , Sita's exile during her pregnancy was because of a curse during her childhood. Sita had caught a pair of divine parrots, which were from Valmiki's ashram, when she
4320-511: The beginning to the end. There are three Khandas in the Janaki Ramayana : Kathārambha , Lakshmikaanda and Radhakaanda . The Adbhuta Ramayana is written by Valmiki himself and is shorter than the original epic. Sita is accorded far more prominence in this variant of the Ramayana narrative. During the war, Sahastra Ravana shot an arrow at Rama, making him wounded and unconscious on the battle field. Seeing Rama unconscious and helpless on
4410-654: The central character in Valmiki Samhita , which is attributed to their worship and describes them to be the ultimate reality . In its chapter 5, a dialogue form between Sita and saptarishi , described to Parvati by Shiva is mentioned, known as the Maithili Mahopanishad . भूर्भुवः स्वः । सप्तद्वीपा वसुमती । त्रयो लोकाः । अन्तरिक्षम् । सर्वे त्वयि निवसन्ति । आमोदः । प्रमोदः । विमोदः । सम्मोदः । सर्वांस्त्वं सन्धत्से । आञ्जनेयाय ब्रह्मविद्या प्रदात्रि धात्रित्वां सर्वे वयं प्रणमामहे प्रणमामहे ॥ The sages said: "In
4500-726: The ceremony with the consent of Janaka, who agreed to offer Sita's hand in marriage to the prince if he could fulfil the requisite task. When the bow was brought before him, Rama seized the centre of the weapon, fastened the string taut, and broke it in two in the process. Witnessing his prowess, Janaka agreed to marry his daughter to Rama and invited Dasharatha to his capital. King Dasharatha arrived in Mithila for his son's wedding and noticed that Lakshmana had feelings for Urmila, but according to tradition, Bharata and Mandavi were to marry first. He then arranged for Bharata to marry Mandavi and Shatrughna to marry Shrutakirti, allowing Lakshmana to marry Urmila. Ultimately, all four sisters married
4590-442: The comforts of the palace and joined Rama in exile. The Panchavati forest became the scene for Sita's abduction by Ravana, King of Lanka. The scene started with Shurpanakha 's love for Rama. However Rama refused her, stating that he was devoted to Sita. This enraged the demoness and she tried to kill Sita. Lakshmana cut Shurpanakha's nose and sent her back. Ravana, to kidnap Sita, made a plan. Maricha , his uncle, disguised himself as
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#17328810223984680-604: The complete procedure to worship Sita-Rama, Tulsidas's Vinaya Patrika has devotional hymns dedicated to her. Ramananda through his conversation with disciple Surasurananda in Vaishnava Matabja Bhaskara , explains about the worship of Rama, Sita and Lakshmana. Kalidasa 's Raghuvamsa gives a detail account of Sita's swayamvara, abduct and her exile, in the cantos 10 to 15. The Sita-Rama and Radha-Krishna pairs represent two different personality sets, two perspectives on dharma and lifestyles, both cherished in
4770-599: The context of Proto-Indo-Aryan . The Northern Indo-Aryan languages , also known as the Pahari ('hill') languages, are spoken throughout the Himalayan regions of the subcontinent. Northwestern Indo-Aryan languages are spoken in the northwestern region of India and eastern region of Pakistan. Punjabi is spoken predominantly in the Punjab region and is the official language of the northern Indian state of Punjab , in addition to being
4860-463: The continental Indo-Aryan languages from around 5th century BCE. The following languages are otherwise unclassified within Indo-Aryan: Dates indicate only a rough time frame. Proto-Indo-Aryan (or sometimes Proto-Indic ) is the reconstructed proto-language of the Indo-Aryan languages. It is intended to reconstruct the language of the pre-Vedic Indo-Aryans . Proto-Indo-Aryan is meant to be
4950-636: The courts of the nobles. Lochana (c. 1575 – c. 1660) wrote Rāgatarangni , a significant treatise on the science of music, describing the rāgas, tālas, and lyrics prevalent in Mithila. During the Malla dynasty 's rule Maithili spread far and wide throughout Nepal from the 16th to the 17th century. During this period, at least seventy Maithili dramas were produced. In the drama Harishchandranrityam by Siddhinarayanadeva (1620–57), some characters speak pure colloquial Maithili, while others speak Bengali , Sanskrit or Prakrit . One notable Malla King who patronised Maithili
5040-399: The daughter of Janaka and Maithili as the princess of Mithila. As the wife of Rama, she is called Ramā . Her father Janaka had earned the sobriquet Videha due to his ability to transcend body consciousness; Sita is therefore also known as Vaidehi . The birthplace of Sita is disputed. The Sita Kund pilgrimage site which is located in present-day Sitamarhi district , Bihar, India,
5130-689: The earthly realm, the celestial space, and the heavenly realms, and in the seven continents on Earth, in the three worlds—heaven, mortal, and the netherworld. All these, including space and the sky, reside within you. You embody joy, delight, exhilaration, and bliss. Oh ultimate embodiment of Dhatrī! bestower of the Brahmavidya to Lord Hanuman! Oh sustainer of all realms, Sri Sita! We bow to you repeatedly." Apart from other versions of Ramayana , many 14th-century Vaishnava saints such as Nabha Dass , Tulsidas and Ramananda have mentioned Sita, in their works. While Ramananda's Sri Ramarchan Paddati explains
5220-466: The epic, Maya Sita , an illusion created by Agni , takes Sita's place and is abducted by Ravana and suffers his captivity, while the real Sita hides in the fire. Some scriptures also mention her previous birth being Vedavati , a woman Ravana tries to molest. After proving her purity, Rama and Sita return to Ayodhya, where they are crowned as king and queen. One day, a man questions Sita's fidelity and in order to prove her innocence and maintain his own and
5310-404: The field, Sita gives up her human appearance and takes the horrific form of Mahakali . In less than a second, she severed Sahastra Ravana's 1000 heads and began destroying rakshasas everywhere. Sita is eventually pacified by the gods, Rama's consciousness is restored and the story moves forward. The Sanskrit play Mahaviracharita by Bhavabhuti is based on the early life of Rama. According to
5400-400: The four brothers, strengthening the alliance between the two kingdoms. A wedding ceremony was conducted under the guidance of Shatananda. During the homeward journey to Ayodhya, another avatar of Vishnu, Parashurama , challenged Rama to combat, on the condition that he was able to string the bow of Vishnu, Sharanga . When Rama obliged him with success, Parashurama acknowledged the former to be
5490-414: The four way contrast like most of the modern Indo-Aryan languages : Apart from the retroflex series, all the rest four series show full phonological contrast in all positions. The retroflex tenius /ʈ/ and /ʈʰ/ show full contrast in all positions. /ɖ/ and /ɖʱ/ show phonological contrast mainly word-initially. Both are defective phonemes, occurring intervocalically and word finally only if preceded by
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#17328810223985580-405: The horse race). The numeral aika "one" is of particular importance because it places the superstrate in the vicinity of Indo-Aryan proper as opposed to Indo-Iranian in general or early Iranian (which has aiva ). Another text has babru ( babhru , "brown"), parita ( palita , "grey"), and pinkara ( pingala , "red"). Their chief festival was the celebration of the solstice ( vishuva ) which
5670-471: The king and the land. Sita is a personification of Earth's fertility, abundance, and well-being. In the Ramcharitmanas , Tulsidas called Sita the regulator of the universe and added, "I bow to Sita, the beloved consort of Sri Rama, who is responsible for the creation, sustenance, and dissolution (of the universe), removes afflictions and begets all blessings." — Balkand, Manglacharan, Shloka 5 Sita
5760-455: The kingdom's dignity, Rama sends Sita into the forest near the sage Valmiki 's ashram. Years later, Sita returns to the womb of her mother, the Earth, for release from a cruel world and as a testimony of her purity, after she reunites her two sons Kusha and Lava with their father Rama. The goddess is best known by the name "Sita", derived from the Sanskrit word sīta , furrow . According to Ramayana , Janaka found her while ploughing as
5850-407: The language of Charyapada is ancient Maithili or proto Maithili. Apart from Charyapadas, there has been a rich tradition of folk culture, folk songs and which were popular among the common folks of the Mithila region. After the fall of Pala rule, disappearance of Buddhism , establishment of Karnāta kings and patronage of Maithili under Harisimhadeva (1226–1324) of Karnāta dynasty dates back to
5940-502: The most divergent Indo-Aryan branch. Nevertheless, the modern consensus of Indo-Aryan linguists tends towards the inclusion of Dardic based on morphological and grammatical features. The Inner–Outer hypothesis argues for a core and periphery of Indo-Aryan languages, with Outer Indo-Aryan (generally including Eastern and Southern Indo-Aryan, and sometimes Northwestern Indo-Aryan, Dardic and Pahari ) representing an older stratum of Old Indo-Aryan that has been mixed to varying degrees with
6030-572: The most widely-spoken language in Pakistan. Sindhi and its variants are spoken natively in the Pakistani province of Sindh and neighbouring regions. Northwestern languages are ultimately thought to be descended from Shauraseni Prakrit , with influence from Persian and Arabic . Western Indo-Aryan languages are spoken in central and western India, in states such as Madhya Pradesh and Rajasthan , in addition to contiguous regions in Pakistan. Gujarati
6120-399: The name Sita was known before Valmiki's Ramayana , but was overshadowed by better-known goddesses associated with fertility. According to Ramayana , Sita was discovered in a furrow when Janaka was ploughing. Since Janaka was a king, it is likely that ploughing was part of a royal ritual to ensure fertility of the land. Sita is considered to be a child of Mother Earth, produced by union between
6210-536: The newer stratum that is Inner Indo-Aryan. It is a contentious proposal with a long history, with varying degrees of claimed phonological and morphological evidence. Since its proposal by Rudolf Hoernlé in 1880 and refinement by George Grierson it has undergone numerous revisions and a great deal of debate, with the most recent iteration by Franklin Southworth and Claus Peter Zoller based on robust linguistic evidence (particularly an Outer past tense in -l- ). Some of
6300-899: The occasion of the Constitution Day , Maithili version of the Indian constitution was launched by the President of India Droupadi Murmu . In India, it is mainly spoken in Darbhanga , Tirhut , Kosi , Purnia , Bhagalpur and Munger divisions of Bihar & in Santhal Pargana division of Jharkhand . In Nepal, Maithili is spoken in Madhesh Province and Koshi Province . Darbhanga , Madhubani , Saharsa , Purnia & Janakpur constitutes important cultural and linguistic centers of Maithili language. In 1870s, Beames considered Maithili
6390-454: The other two, and has since remained the dominant script for Maithili. Tirhuta retained some specific uses (on signage in north Bihar as well as in religious texts, genealogical records and letters), and has seen a resurgence of interest in the 21st century. The Tirhuta and Kaithi scripts are both currently included in Unicode. The following sample text is Maithili translation of Article 1 of
6480-487: The play, Vishwamitra invites Janaka to attend his sacrifice, but he sends his brother Kushadhvaja and daughters Sita and Urmila, as his delegates. This is the place, where Rama and Sita met for the first time. By the end of the act, Kushadhvaja and Vishwamitra decide to marry Sita and Urmila to Rama and Lakshamana. Saptakanda Ramayana written by Madhava Kandali is a version of Ramayana known for its non-heroic portrayal of Rama, Sita, and other characters, which rendered
6570-641: The precision in dating the split between the Indo-Aryan and Iranian languages (as the texts in which the apparent Indicisms occur can be dated with some accuracy). In a treaty between the Hittites and the Mitanni, the deities Mitra , Varuna , Indra , and the Ashvins ( Nasatya ) are invoked. Kikkuli 's horse training text includes technical terms such as aika (cf. Sanskrit eka , "one"), tera ( tri , "three"), panza ( panca , "five"), satta ( sapta , seven), na ( nava , "nine"), vartana ( vartana , "turn", round in
6660-567: The predecessor of Old Indo-Aryan (1500–300 BCE), which is directly attested as Vedic and Mitanni-Aryan . Despite the great archaicity of Vedic, however, the other Indo-Aryan languages preserve a small number of conservative features lost in Vedic . Some theonyms, proper names, and other terminology of the Late Bronze Age Mitanni civilization of Upper Mesopotamia exhibit an Indo-Aryan superstrate. While what few written records left by
6750-563: The promotion of Indian literature . In 2002, Maithili was recognised on the VIII schedule of the Indian Constitution as a major Indian language; Maithili is now one of the twenty-two Scheduled languages of India . The publishing of Maithili books in Mithilakshar script was started by Acharya Ramlochan Saran . The following diphthongs are present: A peculiar type of phonetic change
6840-495: The pseudonym Bhanusimha . Vidyapati influenced the religious literature of Asama , Bengal , Utkala and gave birth to a new Brajabuli / Brajavali language. The earliest reference to Maithili or Tirhutiya is in Amaduzzi's preface to Beligatti's Alphabetum Brammhanicum , published in 1771. This contains a list of Indian languages among which is 'Tourutiana.' Colebrooke's essay on the Sanskrit and Prakrit languages, written in 1801,
6930-481: The subject of suffering of migrant labourers of Morang and their families; besides, he wrote a number of treaties in Sanskrit . His love-songs spread far and wide in no time and enchanted saints , poets and youth . Chaitanya Mahaprabhu saw the divine light of love behind these songs, and soon these songs became themes of Vaisnava sect of Bengal . Rabindranath Tagore , out of curiosity, imitated these songs under
7020-492: The theory's skeptics include Suniti Kumar Chatterji and Colin P. Masica . The below classification follows Masica (1991) , and Kausen (2006) . Percentage of Indo-Aryan speakers by native language: The Dardic languages (also Dardu or Pisaca) are a group of Indo-Aryan languages largely spoken in the northwestern extremities of the Indian subcontinent. Dardic was first formulated by George Abraham Grierson in his Linguistic Survey of India but he did not consider it to be
7110-402: The total number of native speakers of the Indo-Aryan languages at nearly 900 million people. Other estimates are higher suggesting a figure of 1.5 billion speakers of Indo-Aryan languages. The Indo-Aryan family as a whole is thought to represent a dialect continuum , where languages are often transitional towards neighboring varieties. Because of this, the division into languages vs. dialects
7200-400: The way of life called Hinduism . Sita is traditionally wedded: the dedicated and virtuous wife of Rama , an introspective temperate paragon of a serious, virtuous man. Radha is a power potency of Krishna , who is a playful adventurer. Sita and Radha offer two templates within the Hindu tradition. If "Sita is a queen, aware of her social responsibilities", states Pauwels, then "Radha
7290-546: The western Gangetic plains , including Delhi and parts of the Central Highlands , where they are often transitional with neighbouring lects. Many of these languages, including Braj and Awadhi , have rich literary and poetic traditions. Urdu , a Persianised derivative of Dehlavi descended from Shauraseni Prakrit , is the official language of Pakistan and also has strong historical connections to India , where it also has been designated with official status. Hindi ,
7380-539: The work unsuitable for religious purposes. Sita in Hinduism , is revered as the goddess of beauty and devotion. She is mostly depicted along with her husband Rama and is shakti or prakriti of Rama, as told in the Ram Raksha Stotram . Mithila art , that originated at Sita's birthplace depicts Sita and Rama's marriage ceremony through the paintings. In Rama and Sita's temple, she is always placed on Rama's right, with
7470-514: Was Bhupatindra Malla who composed 26 plays in the Maithili language during his lifetime. After the demise of Maheshwar Singh, the ruler of Darbhanga Raj , in 1860, the Raj was taken over by the British Government as regent. The Darbhanga Raj returned to his successor, Maharaj Lakshmishvar Singh , in 1898. The Zamindari Raj had a lackadaisical approach toward Maithili. The use of Maithili language
7560-412: Was "no pusillanimous Rama who would take his wife back after she had lived in the house of another man". The common folk started gossiping about Sita and questioned Ram's decision to make her queen. Rama was extremely distraught on hearing the news, but finally told Lakshmana that as a king, he had to make his citizens pleased and the purity of the queen of Ayodhya has to be above any gossip and rumour. With
7650-532: Was common in most cultures in the ancient world. The Mitanni warriors were called marya , the term for "warrior" in Sanskrit as well; note mišta-nnu (= miẓḍha , ≈ Sanskrit mīḍha ) "payment (for catching a fugitive)" (M. Mayrhofer, Etymologisches Wörterbuch des Altindoarischen , Heidelberg, 1986–2000; Vol. II:358). Sanskritic interpretations of Mitanni royal names render Artashumara ( artaššumara ) as Ṛtasmara "who thinks of Ṛta " (Mayrhofer II 780), Biridashva ( biridašṷa, biriiašṷ a) as Prītāśva "whose horse
7740-422: Was held as a prisoner in one of his palaces. During her captivity for a year in Lanka, Ravana expressed his desire for her; however, Sita refused his advances. Hanuman was sent by Rama to seek Sita and eventually succeeded in discovering Sita's whereabouts. Sita gave Hanuman her jewellery and asked him to give it to her husband. Hanuman returned across the sea to Rama. Sita was finally rescued by Rama, who waged
7830-402: Was revived through personal efforts of MM Parameshvar Mishra, Chanda Jha, Munshi Raghunandan Das and others. Publication of Maithil Hita Sadhana (1905), Mithila Moda (1906), and Mithila Mihir (1908) further encouraged writers. The first social organisation, Maithil Mahasabha, was established in 1910 for the development of Mithila and Maithili. It blocked its membership for people outside of
7920-415: Was the first to describe Maithili as a distinct dialect. Many devotional songs were written by Vaisnava saints, including in the mid-17th century, Vidyapati and Govindadas. Mapati Upadhyaya wrote a drama titled Pārijātaharaṇa in Maithili. Professional troupes, mostly from dalit classes known as Kirtanias , the singers of bhajan or devotional songs, started to perform this drama in public gatherings and
8010-577: Was written in the Tirhuta script (also known as Mithilakshara or Maithili), which is related to the Bengali-Assamese script . By the early 20th century, this script was largely associated with the Mithila Brahmans, with most others using Kaithi , and Devanagari spreading under the influence of the scholars at Banaras . Throughout the course of the century, Devanagari grew in use eventually replacing
8100-466: Was young. The birds were talking about a story of Sri Ram heard in Valmiki 's ashram, which intrigued Sita. She has the ability to talk with animals. The female bird was pregnant at that time. She requested Sita to let them go, but Sita only allowed her male companion to fly away, and the female parrot died because of the separation from her companion. As a result, the male bird cursed Sita that she would suffer
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