205-495: The Mahāyāna Mahāparinirvāṇa Sūtra ( Sanskrit ; traditional Chinese : 大般涅槃經 ; pinyin : Dàbānnièpán-jīng ; Japanese : Daihatsunehan-gyō , Tibetan : མྱ ངནལས་དསཀྱི མྡོ ; Vietnamese: Kinh Đại Bát Niết Bàn ) or Nirvana Sutra for short, is an influential Mahāyāna Buddhist scripture of the Buddha-nature class. The original title of the sutra was Mahāparinirvāṇamahāsūtra ( Great Scripture of
410-636: A territorial dispute : Pakistan controls the northwest portion (Northern Areas and Kashmir), India controls the central and southern portion (Jammu and Kashmir) and Ladakh, and the People's Republic of China controls the northeastern portion (Aksai Chin and the Trans-Karakoram Tract). India controls the majority of the Siachen Glacier area, including the Saltoro Ridge passes, whilst Pakistan controls
615-407: A Buddha (tathāgata): the space at the center of a stūpa, where lies hidden that which is essential to a Buddha and most precious to the world after his (apparent) departure from it." The term “chamber for a relic” (dhātugarbha) is attested in many Buddhist texts. Due to this, Radich argues that the term tathāgatagarbha also developed as an internalized buddha relic which came to refer to the presence of
820-409: A boundary dispute that began in the late 19th century and continues into the 21st. Although some boundary agreements were signed between Great Britain, Afghanistan and Russia over the northern borders of Kashmir, China never accepted these agreements, and China's official position has not changed following the communist revolution of 1949 that established the People's Republic of China. By the mid-1950s
1025-452: A buddha's qualities, mode of being or body which was not located in a stupa but in sentient beings. Another key aspect of the buddha-nature as taught in the Nirvana sutra is that it can only be directly perceived by a fully awakened Buddha, though the sutra says that a bodhisattva at the tenth stage (bhūmi) can also perceive buddha-nature in an imperfect and indistinct manner. Since according to
1230-642: A course through the entire Ladakh and Gilgit-Baltistan. Almost all the rivers originating in these region are part of the Indus river system. After reaching the end of the Great Himalayan range, the Indus turns a corner and flows southwest into the Punjab plains. The Jhelum and Chenab rivers also follow a course roughly parallel to this, and join the Indus river in southern Punjab plains in Pakistan. The geographical features of
1435-477: A dead language in the most common usage of the term. Pollock's notion of the "death of Sanskrit" remains in this unclear realm between academia and public opinion when he says that "most observers would agree that, in some crucial way, Sanskrit is dead." Kashmir 34°30′N 76°30′E / 34.5°N 76.5°E / 34.5; 76.5 Kashmir ( / ˈ k æ ʃ m ɪər / KASH -meer or / k æ ʃ ˈ m ɪər / kash- MEER )
1640-417: A feature of buddha-nature is also found in the Śrīmālādevī sūtra . Paul Williams also notes that while we can speak of the tathāgatagarbha as a Self, this is a much more complex issue since the sutra also speaks of the importance of the not-self teaching, saying that those who have notions of a self cannot perceive buddha-nature. The Nirvana sutra is aware that there are numerous non-buddhist accounts of
1845-433: A focus on Indian philosophies and Sanskrit. Though written in a number of different scripts, the dominant language of Hindu texts has been Sanskrit. It or a hybrid form of Sanskrit became the preferred language of Mahayana Buddhism scholarship; for example, one of the early and influential Buddhist philosophers, Nagarjuna (~200 CE), used Classical Sanskrit as the language for his texts. According to Renou, Sanskrit had
2050-535: A guerrilla onslaught meant to frighten its ruler into submission. Instead the Maharaja appealed to Mountbatten for assistance, and the governor-general agreed on the condition that the ruler accede to India. Indian soldiers entered Kashmir and drove the Pakistani-sponsored irregulars from all but a small section of the state. The United Nations was then invited to mediate the quarrel. The UN mission insisted that
2255-581: A language competed with numerous, less exact vernacular Indian languages called Prakritic languages ( prākṛta - ). The term prakrta literally means "original, natural, normal, artless", states Franklin Southworth . The relationship between Prakrit and Sanskrit is found in Indian texts dated to the 1st millennium CE. Patañjali acknowledged that Prakrit is the first language, one instinctively adopted by every child with all its imperfections and later leads to
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#17328482268732460-643: A limited role in the Theravada tradition (formerly known as the Hinayana) but the Prakrit works that have survived are of doubtful authenticity. Some of the canonical fragments of the early Buddhist traditions, discovered in the 20th century, suggest the early Buddhist traditions used an imperfect and reasonably good Sanskrit, sometimes with a Pali syntax, states Renou. The Mahāsāṃghika and Mahavastu, in their late Hinayana forms, used hybrid Sanskrit for their literature. Sanskrit
2665-454: A natural part of the earliest Vedic language, and that these developed in the centuries after the composition had been completed, and as a gradual unconscious process during the oral transmission by generations of reciters. The primary source for this argument is internal evidence of the text which betrays an instability of the phenomenon of retroflexion, with the same phrases having sandhi-induced retroflexion in some parts but not other. This
2870-479: A negative evidence to Pollock's hypothesis, but it is not positive evidence. A closer look at Sanskrit in the Indian history after the 12th century suggests that Sanskrit survived despite the odds. According to Hanneder, On a more public level the statement that Sanskrit is a dead language is misleading, for Sanskrit is quite obviously not as dead as other dead languages and the fact that it is spoken, written and read will probably convince most people that it cannot be
3075-475: A normal human body (nor did he gestate in a normal womb), he must have had some other transcendent type of body (which requires a transcendent womb, the tathāgata-garbha, "buddha womb"). The doctrine of the "buddha-dhātu" (buddha-nature, buddha-element, Chinese: 佛性 foxing , Tibetan: sangs rgyas gyi khams ), which refers to the fundamental nature of the Buddha, is a central teaching of the Nirvana sutra . According to
3280-490: A number of stages in its composition. Masahiro Shimoda discerns several main stages: The Nirvana sutra is an extremely influential work for East-Asian Buddhism . It was translated various times and two major Chinese translations are extant. The translation by Dharmakṣema (c. 385–433) is significantly longer and this has led some scholars to argue that the latter portions of this edition were composed in China. This longer edition
3485-546: A pan-Indo-Aryan accessibility to information and knowledge in the ancient and medieval times, in contrast to the Prakrit languages which were understood just regionally. It created a cultural bond across the subcontinent. As local languages and dialects evolved and diversified, Sanskrit served as the common language. It connected scholars from distant parts of South Asia such as Tamil Nadu and Kashmir, states Deshpande, as well as those from different fields of studies, though there must have been differences in its pronunciation given
3690-503: A part of its territory, while Pakistan claims the entire region excluding Aksai Chin and Trans-Karakoram Tract. The two countries have fought several declared wars over the territory. The Indo-Pakistani War of 1947 established the rough boundaries of today, with Pakistan holding roughly one-third of Kashmir, and India one-half, with a dividing line of control established by the United Nations. The Indo-Pakistani War of 1965 resulted in
3895-492: A principle of salvation: the Buddha-nature . Sasaki states that a key premise of Shimoda's work is that the origins of Mahayana and the Mahāparinirvāṇa are entwined. Scholars like Shimoda as well as Michael Radich argue that the Nirvana sutra might be the earliest source for the tathāgatagarbha doctrine. Scholars believe that the compilation of the core portion (corresponding to the six fascicle Chinese translation and
4100-573: A refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini . The greatest dramatist in Sanskrit, Kālidāsa , wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and
4305-534: A restrained language from which archaisms and unnecessary formal alternatives were excluded". The Classical form of the language simplified the sandhi rules but retained various aspects of the Vedic language, while adding rigor and flexibilities, so that it had sufficient means to express thoughts as well as being "capable of responding to the future increasing demands of an infinitely diversified literature", according to Renou. Pāṇini included numerous "optional rules" beyond
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#17328482268734510-465: A self are rejected in the Nirvana sutra (including some of the theories taught in the Upanishads ), in which the self is "some kernel of identity hidden within the body" which is a "person" (pudgala), a jīva , a "doer" (kartṛ) or a "master" (zhu 主). According to Williams, the "Self" taught in the Nirvana sutra "is not a Self in the worldly sense taught by non-Buddhist thinkers, or maintained to exist by
4715-408: A self which might sound similar to its own self theory and it argues that if they seem similar, this is due to two reasons. The first is that non-buddhist ātmavāda theories are often misinterpretations or misrememberings of what was taught by a bodhisattva and the second is that they may be skillful means taught to non-buddhists by Buddhas and bodhisattvas. Furthermore, numerous non-buddhist doctrines of
4920-406: A self! I constantly teach that all sentient beings possess Buddha-nature; is Buddha-nature not the self? Hence, I have not taught an annihilationist view." The Buddha then states the reason he teaches not-self (and impermanence, suffering, and impurity) is because sentient beings do not see the buddha-nature. Later on in the sutra, the Buddha also states: Good son, this Buddha-nature is in truth not
5125-439: A similar phonetic structure to Tamil. Hock et al. quoting George Hart state that there was influence of Old Tamil on Sanskrit. Hart compared Old Tamil and Classical Sanskrit to arrive at a conclusion that there was a common language from which these features both derived – "that both Tamil and Sanskrit derived their shared conventions, metres, and techniques from a common source, for it is clear that neither borrowed directly from
5330-468: A stalemate and a UN-negotiated ceasefire. The Kashmir region lies between latitudes 32° and 36° N , and longitudes 74° and 80° E . It has an area of 68,000 sq mi (180,000 km ). It is bordered to the north and east by China (Xinjiang and Tibet), to the northwest by Afghanistan (Wakhan Corridor), to the west by Pakistan (Khyber Pakhtunkhwa and Punjab) and to the south by India (Himachal Pradesh and Punjab). The topography of Kashmir
5535-484: A true self ( ātman ), a “supreme essence” (Tibetan: snying po’i mchog) and as a "great self" ( mahātman, 大我) that is eternal, pure and blissful, and is also separate from the five aggregates and beyond samsaric phenomena. For example, the sutra states: The real self is the nature of the Tathāgata ( 如來性). Know that all sentient beings have this, but as those sentient beings are enshrouded by immeasurable afflictions, it
5740-528: Is 12,541,302; that of Pakistan-administered territory of Azad Kashmir is 4,045,366; and that of Gilgit-Baltistan is 1,492,924. Kashmir's economy is centred around agriculture . Traditionally the staple crop of the valley was rice, which formed the chief food of the people. In addition, Indian corn, wheat, barley and oats were also grown. Given its temperate climate , it is suited for crops like asparagus , artichoke, seakale, broad beans, scarletrunners, beetroot, cauliflower and cabbage. Fruit trees are common in
5945-508: Is akin to that of Latin and Ancient Greek in Europe. Sanskrit has significantly influenced most modern languages of the Indian subcontinent , particularly the languages of the northern, western, central and eastern Indian subcontinent. Sanskrit declined starting about and after the 13th century. This coincides with the beginning of Islamic invasions of South Asia to create, and thereafter expand
6150-472: Is also depicted much more positively in the longer versions of the sutra). As such, the icchantika doctrine has caused much controversy and debate in East Asian Buddhism. According to Karashima, the word icchantika derives from the verb icchati (to claim, to hold, to maintain) and the term is thus best understood as "someone who [makes] claims; an opinionated [person]." Specifically, the icchantika
6355-801: Is an archaic spelling of modern Kashmir, and in some countries it is still spelled this way. Kashmir is called Cachemire in French, Cachemira in Spanish, Caxemira in Portuguese, Caixmir in Catalan, Casmiria in Latin, Cașmir in Romanian, and Cashmir in Occitan . In the Kashmiri language , Kashmir itself is known as Kasheer . The Government of India and Indian sources refer to
Mahāyāna Mahāparinirvāṇa Sūtra - Misplaced Pages Continue
6560-400: Is beyond being and non-being and is Thusness ( tathata ), the ultimate reality, the eternal Dharmakāya or "dharma body" (which is equivalent to the buddha-body). The sutra also states that the Buddha's body (buddhakaya) is an eternal, unchanging, unimpeded, and indivisible adamantine body ( abhedavajrakāya). As such, while he appears to die, his "transcendent, indestructible mode of being"
6765-488: Is cited by key Japanese Buddhist figures like Dōgen , Nichiren and Shinran . The Nirvana Sutra is among the most important sources and influences on Shinran 's magnum opus, Kyogyoshinsho . Shinran relies on crucial passages from the Nirvana Sutra for the more theoretical elaboration of the meaning of shinjin . Similarly, the Nirvana is a key source for Dōgen's view of buddha-nature. The Nirvana sutra 's setting
6970-511: Is dominated by oaks ( Quercus spp.) and Rhododendron spp. The Blue Pine (Finns excelsa) Zone with Cedrus deodara , Abies pindrow and Picea smithiana occur at elevations between 2,800 and 3,500 m. The Birch (Betula utilis) Zone has Herbaceous genera of Anemone , Geranium , Iris , Lloydia , Potentilla and Primula interspersed with dry dwarf alpine scrubs of Berberis , Cotoneaster , Juniperus and Rhododendron are prevalent in alpine grasslands at 3,500 m and above. Kashmir
7175-443: Is endowed with the powers and qualities of a buddha is free of any karma or affliction ( klesha ), transcending the five skandhas and the twelve links of dependent arising . However, in order to become true Buddhas, sentient beings need to practice the six pāramitās which actualize their buddha potential into full Buddhahood. This is compared to how milk is made into cream or butter through additional conditions . As such,
7380-472: Is eternal and unchanging. As the Buddha says in the Nirvana sutra, "at times, I show [myself entering into] parinirvāṇa in the Jambudvīpas of a billion worlds, and yet, ultimately, I do not take parinirvāṇa.” According to Radich, the tathāgatagarbha idea in the Nirvana sutra is closely related to the positive elements of this docetic Buddhology, which refers to the idea that since the Buddha did not have
7585-452: Is found in the writing of Bharata Muni , the author of the ancient Natya Shastra text. The early Jain scholar Namisādhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisādhu stated that the Prakrit language was the pūrvam ('came before, origin') and that it came naturally to children, while Sanskrit was a refinement of Prakrit through "purification by grammar". Sanskrit belongs to
7790-602: Is home to rare species of animals, many of which are protected by sanctuaries and reserves. The Dachigam National Park in the Valley holds the last viable population of Kashmir stag (Hangul) and the largest population of black bear in Asia. In Gilgit-Baltistan the Deosai National Park is designated to protect the largest population of Himalayan brown bears in the western Himalayas. Snow leopards are found in high density In
7995-399: Is impermanent as permanent (nitya), they see what is not-self as a self (ātman), they see what is impure as pure (śubha/śuci) and they see what is suffering as being pleasant or blissful (sukha). The Nirvana sutra claims that while these four do apply to samsaric phenomena, when it comes to the "supreme dharma(s)" ( zhenshifa 真實法, *paramadharma, like Buddha and buddha-nature), the opposite is
8200-496: Is mentioned to have resided in the land of kashmira , or which might have been a reference to the Sharada Peeth . The Ancient Greeks called the region Kasperia , which has been identified with Kaspapyros of Hecataeus of Miletus ( apud Stephanus of Byzantium ) and Kaspatyros of Herodotus (3.102, 4.44). Kashmir is also believed to be the country meant by Ptolemy 's Kaspeiria . The earliest text which directly mentions
8405-536: Is mostly mountainous. It is traversed mainly by the Western Himalayas . The Himalayas terminate in the western boundary of Kashmir at Nanga Parbat . Kashmir is traversed by three rivers namely Indus , Jhelum and Chenab . These river basins divide the region into three valleys separated by high mountain ranges. The Indus valley forms the north and north-eastern portion of the region which include bare and desolate areas of Baltistan and Ladakh. The upper portion of
Mahāyāna Mahāparinirvāṇa Sūtra - Misplaced Pages Continue
8610-507: Is not a body sustained by various kinds of food. That is to say, it is the Dharma Body (*dharmakāya). Do not say now that the body of the Tathāgata is soft, can easily be broken, and is the same as that of common mortals. O good man! Know now that for countless billions of kalpas, the body of the Tathāgata has been strong, firm, and indestructible. The Nirvana sutra thus presents the Buddha as an eternal and transcendent being ( lokottara ) who
8815-404: Is not manifested. The Indic term "ātman" generally referred to "the permanent and indestructible essence, or an unchanging central element, of any human or other sentient being", and the idea that such a thing existed was widely rejected by mainstream Indian Buddhism . In teaching the existence of a permanent element (Tibetan: yang dag khams ) in sentient beings that allows them to become Buddhas,
9020-423: Is not the self). This is part of his skillful means (upaya) to guide beings to liberation. The Nirvana sutra states that those who see everything as empty and fail to see what is not empty do not know the true middle way . Likewise, those who see everything as not-self but fail to see what is Self also fail to see the true middle way, which is the buddha nature . According to Mark Blum, the Nirvana sutra sees
9225-409: Is presented as a timeless, eternal (nitya) and pure "Self" ( ātman ). This notion of a buddhist theory of a true self (i.e. a Buddhist ātma-vada ) is a radical one which caused much controversy and was interpreted in many different ways. Other important doctrinal themes in the Nirvana sutra include re-interpretations of not-self ( anātman ) and emptiness (Śūnyatā) as a skillful means that paves
9430-524: Is rare in the later version of the language. The Homerian Greek, like Ṛg-vedic Sanskrit, deploys simile extensively, but they are structurally very different. The early Vedic form of the Sanskrit language was far less homogenous compared to the Classical Sanskrit as defined by grammarians by about the mid-1st millennium BCE. According to Richard Gombrich—an Indologist and a scholar of Sanskrit, Pāli and Buddhist Studies—the archaic Vedic Sanskrit found in
9635-521: Is referred as a beauty spot of the medicinal and herbaceous flora in the Himalayas. There are hundreds of different species of wild flowers recorded in the alpine meadows of the region. The botanical garden and the tulip gardens of Srinagar built in the Zabarwans grow 300 breeds of flora and 60 varieties of tulips respectively. The later is considered as the largest Tulip Garden of Asia. Kashmir region
9840-568: Is said to shine forth unimpededly. The Nirvana sutra's explanation of buddha-nature is multifaceted and complex. Karl Brunnholzl argues that there three main meanings of buddha-nature in the Nirvana sutra: (1) an intrinsic pure nature that merely has to be revealed, (2) a seed or potential that can grow into Buddhahood with the right conditions, (3) the idea that the Mahayana path is open to all . The Nirvana sutra states that buddha-nature as buddhahood
10045-527: Is seen as a wondrous liberating truth that is mysteriously hidden from the view of ordinary people. Blum notes that the two major Chinese versions of the sutra don't use the literal Chinese term for embryo or womb, but speak of the "wondrous interior treasure-house of the Buddha" which is always present within all beings. This inner treasure, a pure "buddha-relic" within, is obscured by the negative mental afflictions of each sentient being. Once these negative mental states have been eliminated, however, buddha-nature
10250-649: Is someone who rejects and is hostile to the buddha nature teaching of the Nirvana sutra . Sanskrit Sanskrit ( / ˈ s æ n s k r ɪ t / ; attributively 𑀲𑀁𑀲𑁆𑀓𑀾𑀢𑀁 , संस्कृत- , saṃskṛta- ; nominally संस्कृतम् , saṃskṛtam , IPA: [ˈsɐ̃skr̩tɐm] ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages . It arose in South Asia after its predecessor languages had diffused there from
10455-452: Is something that never truly dies, being uncompounded (asaṃskṛta). The Nirvana sutra further equates the Dharmakāya with the buddha-nature and states that it has four perfections ( pāramitās ): permanence, bliss, purity, and selfhood. According to Shimoda and Radich, this theme is the central theme of what is perhaps the earliest textual layer of the Nirvana sutra. Radich also notes that
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#173284822687310660-479: Is taken along with evidence of controversy, for example, in passages of the Aitareya-Āraṇyaka (700 BCE), which features a discussion on whether retroflexion is valid in particular cases. The Ṛg-veda is a collection of books, created by multiple authors. These authors represented different generations, and the mandalas 2 to 7 are the oldest while the mandalas 1 and 10 are relatively the youngest. Yet,
10865-515: Is that it is land desiccated from water. An alternative etymology derives the name from the name of the Vedic sage Kashyapa who is believed to have settled people in this land. Accordingly, Kashmir would be derived from either kashyapa-mir (Kashyapa's Lake) or kashyapa-meru (Kashyapa's Mountain). The word has been referenced to in a Hindu scripture mantra worshipping the Hindu goddess Sharada and
11070-727: Is the northernmost geographical region of the Indian subcontinent . Until the mid-19th century, the term "Kashmir" denoted only the Kashmir Valley between the Great Himalayas and the Pir Panjal Range . The term has since come to encompass a larger area that includes the India-administered territories of Jammu and Kashmir and Ladakh , the Pakistan-administered territories of Azad Kashmir and Gilgit-Baltistan , and
11275-403: Is the final hours of the Buddha's life. Unlike the early Buddhist Mahaparanibbana sutta , Ananda , the Buddha's attendant, is mostly absent from the Nirvana sutra (instead, the main interlocutor is Mañjuśrī ). The Nirvana sutra also ends with the Buddha lying down, but it does not depict his actual parinirvāṇa , nor does it depict the cremation , and other episodes after his death, like
11480-580: Is the predominant language of one of the largest collection of historic manuscripts. The earliest known inscriptions in Sanskrit are from the 1st century BCE, such as the Ayodhya Inscription of Dhana and Ghosundi-Hathibada (Chittorgarh) . Though developed and nurtured by scholars of orthodox schools of Hinduism, Sanskrit has been the language for some of the key literary works and theology of heterodox schools of Indian philosophies such as Buddhism and Jainism. The structure and capabilities of
11685-460: Is the teaching of "the nature of the Tathāgata, which is the supermundane, supreme self" (離世真實之我, possibly * lokottaraparamātman ). Another important element of the relationship between not-self and true self in the Nirvana sutra is that they are seen as non-dual (advaya), as two sides of the same coin so to speak. Thus, according to the Nirvana : "the wise know that the existence of the self and absence of self are non-dual." In making this claim,
11890-543: The Aṅgulimālīya , Mahābherī , and Uttaratantra ). According to King, this can be understood as an "embryonic tathāgata" or as the "womb of the tathāgata". The Chinese typically translated the term as 如來藏 rúlái zàng ("tathāgata storehouse," "tathāgata matrix", or "tathāgata chamber"). However, according to Mark Blum, Dharmaksema translates tathāgatagārbha as Chinese : 如來密藏 ; pinyin : rúlái mìzàng or simply mìzàng, "tathagata's hidden treasury". This treasury
12095-615: The Aṅgulimālīya Sūtra , Mahābheri Sūtra , and the Nirvāṇa indicates that these texts initially circulated in South India, but then gradually began to be propagated in the northwest (especially in Kashmir ). Hodge notes that the Nirvana sutra contains prophesies of its own emergence during a period of Dharma decline (which can be calculated to be in around 220 CE) along with prophesies that
12300-526: The Bhagavata Purana , the Panchatantra and many other texts are all in the Sanskrit language. The Classical Sanskrit with its exacting grammar was thus the language of the Indian scholars and the educated classes, while others communicated with approximate or ungrammatical variants of it as well as other natural Indian languages. Sanskrit, as the learned language of Ancient India, thus existed alongside
12505-480: The Tathāgatagarbhasūtra , which is cited by name in the Nirvana sutra ). These similes suggest a more immanent understanding of buddha-nature in which the buddha element is merely something to be revealed . Furthermore, other similes reject the idea that buddha-nature abides in sentient beings at all, stating that buddha-nature abides nowhere, like how the sound made by a lute is not located in any part of
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#173284822687312710-569: The Chinese army had entered the north-east portion of Ladakh. By 1956–57 they had completed a military road through the Aksai Chin area to provide better communication between Xinjiang and western Tibet . India's belated discovery of this road led to border clashes between the two countries that culminated in the Sino-Indian War of October 1962. The region is divided amongst three countries in
12915-568: The Dalai Lama , the Sanskrit language is a parent language that is at the foundation of many modern languages of India and the one that promoted Indian thought to other distant countries. In Tibetan Buddhism, states the Dalai Lama, Sanskrit language has been a revered one and called legjar lhai-ka or "elegant language of the gods". It has been the means of transmitting the "profound wisdom of Buddhist philosophy" to Tibet. The Sanskrit language created
13120-522: The Hemis National Park in Ladakh. The region is home to musk deer , markhor , leopard cat , jungle cat , red fox , jackal , Himalayan wolf , serow , Himalayan yellow-throated marten , long-tailed marmot , Indian porcupine , Himalayan mouse-hare , langur and Himalayan weasel . At least 711 bird species are recorded in the valley alone with 31 classified as globally threatened species. In
13325-613: The Indo-European family of languages . It is one of the three earliest ancient documented languages that arose from a common root language now referred to as Proto-Indo-European : Other Indo-European languages distantly related to Sanskrit include archaic and Classical Latin ( c. 600 BCE–100 CE, Italic languages ), Gothic (archaic Germanic language , c. 350 CE ), Old Norse ( c. 200 CE and after), Old Avestan ( c. late 2nd millennium BCE ) and Younger Avestan ( c. 900 BCE). The closest ancient relatives of Vedic Sanskrit in
13530-606: The Kashmir Valley . He became a wealthy and influential noble in the Sikh court. In 1845, the First Anglo-Sikh War broke out. According to The Imperial Gazetteer of India : Gulab Singh contrived to hold himself aloof till the battle of Sobraon (1846), when he appeared as a useful mediator and the trusted advisor of Sir Henry Lawrence . Two treaties were concluded. By the first the State of Lahore (i.e. West Punjab) handed over to
13735-603: The Kunlun mountain range in the north and the main Great Himalayas to the south. Capital towns of the region are Leh and Kargil . It is under Indian administration and was part of the state of Jammu and Kashmir until 2019. It is one of the most sparsely populated regions in the area and is mainly inhabited by people of Indo-Aryan and Tibetan descent. Aksai Chin is a vast high-altitude desert of salt that reaches altitudes up to 5,000 metres (16,000 ft). Geographically part of
13940-421: The Nirvana sutra refers to itself by alternative titles, including Tathāgataśāśvata-sūtra/Tathāgatanityatva-sūtra, which indicate the eternity of the Tathāgata. A key element of the doctrine of the eternal buddha-body is a kind of Mahayana docetism , the idea that the Buddha's physical birth and death on earth was a mere appearance, a conventional show for the sake of helping sentient beings (a doctrine which
14145-411: The Nirvana sutra criticizes those who think that buddha-nature means that all beings are already full Buddhas and do not need to practice the bodhisattva path . However, other similes in the Nirvana sutra contain slightly different characterizations of buddha-nature. For example, one simile compares the buddha nature to a treasure buried under the earth, or a to a gold mine (both which are found in
14350-419: The Nirvana sutra , "all sentient beings possess buddha-nature without distinction" (Chinese:一切眾生皆有佛性而無差別) . According to Sally King, the sutra speaks about Buddha-nature in many different ways. This led Chinese scholars to create a list of types of buddha-nature that could be found in the text. The Nirvana sutra also equates buddha-nature with the term tathāgatagarbha (which is also done by other texts like
14555-463: The Nirvana sutra , "the nature of the Tathāgata is difficult to see", the sutra emphasizes the importance of faith ( śraddhā ) in both the Nirvana sutra itself and in the buddha-nature, saying that "only one who follows the teachings of the Tathāgata, faithfully committing oneself to them, after that sees their equality [to the Buddha]." The Nirvana sutra describes Buddhahood and buddha-nature as
14760-664: The Northern Areas , is a group of territories in the extreme north, bordered by the Karakoram , the western Himalayas , the Pamir , and the Hindu Kush ranges. With its administrative centre in the town of Gilgit , the Northern Areas cover an area of 72,971 square kilometres (28,174 sq mi) and have an estimated population approaching 1 million (10 lakhs ). Ladakh is between
14965-744: The Rigveda had already evolved in the Vedic period, as evidenced in the later Vedic literature. Gombrich posits that the language in the early Upanishads of Hinduism and the late Vedic literature approaches Classical Sanskrit, while the archaic Vedic Sanskrit had by the Buddha 's time become unintelligible to all except ancient Indian sages. The formalization of the Saṃskṛta language is credited to Pāṇini , along with Patañjali's Mahābhāṣya and Katyayana's commentary that preceded Patañjali's work. Panini composed Aṣṭādhyāyī ('Eight-Chapter Grammar'), which became
15170-526: The Rāmāyaṇa , however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language. The hymns of the Rigveda are notably similar to
15375-609: The Tibetan Plateau , Aksai Chin is referred to as the Soda Plain. The region is almost uninhabited, and has no permanent settlements. Though these regions are in practice administered by their respective claimants, neither India nor Pakistan has formally recognised the accession of the areas claimed by the other. India claims those areas, including the area "ceded" to China by Pakistan in the Trans-Karakoram Tract in 1963, are
15580-620: The brahmin Kashmiri Pandits . To the northeast, sparsely populated Baltistan had a population ethnically related to that of Ladakh, but which practised Shia Islam . To the north, also sparsely populated, Gilgit Agency was an area of diverse, mostly Shia groups, and, to the west, Punch was populated mostly by Muslims of a different ethnicity than that of the Kashmir valley. After the Indian Rebellion of 1857 , in which Kashmir sided with
15785-592: The paramountcy (or tutelage ) of the British Crown , lasted until the Partition of India in 1947, when the former princely state of the British Indian Empire became a disputed territory , now administered by three countries: China , India , and Pakistan . The word Kashmir is thought to have been derived from Sanskrit and was referred to as káśmīra . A popular local etymology of Kashmira
15990-406: The sandhi rules, both internal and external. Quite many words found in the early Vedic Sanskrit language are never found in late Vedic Sanskrit or Classical Sanskrit literature, while some words have different and new meanings in Classical Sanskrit when contextually compared to the early Vedic Sanskrit literature. Arthur Macdonell was among the early colonial era scholars who summarized some of
16195-500: The verbal adjective sáṃskṛta- is a compound word consisting of sáṃ ('together, good, well, perfected') and kṛta - ('made, formed, work'). It connotes a work that has been "well prepared, pure and perfect, polished, sacred". According to Biderman, the perfection contextually being referred to in the etymological origins of the word is its tonal—rather than semantic—qualities. Sound and oral transmission were highly valued qualities in ancient India, and its sages refined
16400-414: The 13th century, a premier center of Sanskrit literary creativity, Sanskrit literature there disappeared, perhaps in the "fires that periodically engulfed the capital of Kashmir" or the "Mongol invasion of 1320" states Pollock. The Sanskrit literature which was once widely disseminated out of the northwest regions of the subcontinent, stopped after the 12th century. As Hindu kingdoms fell in the eastern and
16605-570: The 1901 Census of the British Indian Empire , the population of the princely state of Kashmir and Jammu was 2,905,578. Of these, 2,154,695 (74.16%) were Muslims, 689,073 (23.72%) Hindus, 25,828 (0.89%) Sikhs, and 35,047 (1.21%) Buddhists (implying 935 (0.032%) others). The Hindus were found mainly in Jammu, where they constituted a little less than 60% of the population. In the Kashmir Valley,
16810-521: The 7th century where he established a major center of learning and language translation under the patronage of Emperor Taizong. By the early 1st millennium CE, Sanskrit had spread Buddhist and Hindu ideas to Southeast Asia, parts of the East Asia and the Central Asia. It was accepted as a language of high culture and the preferred language by some of the local ruling elites in these regions. According to
17015-813: The Afghan Durrani Empire . In 1819, the Kashmir Valley passed from the control of the Durrani Empire of Afghanistan to the conquering armies of the Sikhs under Ranjit Singh of the Punjab , thus ending four centuries of Muslim rule under the Mughals and the Afghan regime. As the Kashmiris had suffered under the Afghans, they initially welcomed the new Sikh rulers. However,
17220-549: The British after the first defeat of the Sikhs in 1846, as a reward to a former official who had sided with the British. The Himalayan kingdom was connected to India through a district of the Punjab, but its population was 77 per cent Muslim and it shared a boundary with Pakistan. Hence, it was anticipated that the maharaja would accede to Pakistan when the British paramountcy ended on 14–15 August. When he hesitated to do this, Pakistan launched
17425-451: The British, and the subsequent assumption of direct rule by Great Britain, the princely state of Kashmir came under the suzerainty of the British Crown . In the British census of India of 1941, Kashmir registered a Muslim majority population of 77%, a Hindu population of 20% and a sparse population of Buddhists and Sikhs comprising the remaining 3%. That same year, Prem Nath Bazaz , a Kashmiri Pandit journalist wrote: "The poverty of
17630-570: The British, as equivalent for one crore indemnity, the hill countries between the rivers Beas and Indus; by the second the British made over to Gulab Singh for 75 lakhs all the hilly or mountainous country situated to the east of the Indus and the west of the Ravi i.e. the Vale of Kashmir. Drafted by a treaty and a bill of sale, and constituted between 1820 and 1858, the Princely State of Kashmir and Jammu (as it
17835-465: The Buddha and his vajra body. According to Shimoda, the authors of the Nirvana sutra, as advocates of stupa worship, would have known how the term buddhadhātu originally referred to śarīra or physical relics of the Buddha. According to Shimoda's theory, these figures used the teachings of the Tathāgatagarbha Sūtra to reshape the worship of the śarīra into worship of the inner Buddha as
18040-459: The Buddha is not subject to the processes of birth and death, but abides forever in an undying state. While the Buddha will appear to die (and manifest parinirvāṇa , his final nirvana, the apparent death of his body), he is in fact eternal and immortal, since he was never born, and had no beginning or end. The sutra states: The body of the Tathāgata is an eternal body (*nityakāya), an indestructible body (*abhedakāya), an adamant body (*vajrakāya); it
18245-450: The Buddhist doctrine of not-self as "a very important doctrine to be expounded when the listener is attached to his or her notion of selfhood or personality, because it deconstructs that object of attachment, revealing its nature as a fantasy." However, the sutra understands both the not-self and emptiness teachings as being skillful means , not ultimate truths. The Nirvana sutra also affirms
18450-669: The Chinese-administered territories of Aksai Chin and the Trans-Karakoram Tract . In 1820, the Sikh Empire , under Ranjit Singh , annexed Kashmir. In 1846, after the Sikh defeat in the First Anglo-Sikh War , and upon the purchase of the region from the British under the Treaty of Amritsar , the Raja of Jammu, Gulab Singh , became the new ruler of Kashmir. The rule of his descendants, under
18655-425: The Classical Sanskrit language launched ancient Indian speculations about "the nature and function of language", what is the relationship between words and their meanings in the context of a community of speakers, whether this relationship is objective or subjective, discovered or is created, how individuals learn and relate to the world around them through language, and about the limits of language? They speculated on
18860-521: The Dravidian languages borrowed from Sanskrit vocabulary, but they have also affected Sanskrit on deeper levels of structure, "for instance in the domain of phonology where Indo-Aryan retroflexes have been attributed to Dravidian influence". Similarly, Ferenc Ruzca states that all the major shifts in Indo-Aryan phonetics over two millennia can be attributed to the constant influence of a Dravidian language with
19065-513: The Dravidian words and forms, without modifying the word order; but the same thing is not possible in rendering a Persian or English sentence into a non-Indo-Aryan language. Shulman mentions that "Dravidian nonfinite verbal forms (called vinaiyeccam in Tamil) shaped the usage of the Sanskrit nonfinite verbs (originally derived from inflected forms of action nouns in Vedic). This particularly salient case of
19270-585: The Great Amarāvati Stupa . During this time, the Śātavāhana dynasty also maintained extensive links with the Kuṣāṇa Empire . Hodge argues that it is likely that the text was composed "in a Mahāsāṃghika environment" like Karli or Amaravatī - Dhanyakaṭaka . Hiromi Habata likewise associated the sutra with the Mahāsāṃghika - Lokottaravāda school. According to Stephen Hodge, internal textual evidence in
19475-490: The Great Perfect Nirvāṇa ) and the earliest version of the text was associated with the Mahāsāṃghika - Lokottaravāda school. The sutra was particularly important for the development of East Asian Buddhism . The Nirvana sutra uses the backdrop of the Buddha's final nirvana to discuss the nature of the Buddha , who is described in this sutra as undying and eternal, without beginning or end. The text also discusses
19680-702: The Hindu population of the princely state), the most important castes recorded in the census were " Brahmans (186,000), the Rajputs (167,000), the Khattris (48,000) and the Thakkars (93,000)." In the 1911 Census of the British Indian Empire, the total population of Kashmir and Jammu had increased to 3,158,126. Of these, 2,398,320 (75.94%) were Muslims, 696,830 (22.06%) Hindus, 31,658 (1%) Sikhs, and 36,512 (1.16%) Buddhists. In
19885-537: The Hindus represented "524 in every 10,000 of the population ( i.e. 5.24%), and in the frontier wazarats of Ladhakh and Gilgit only 94 out of every 10,000 persons (0.94%)." In the same Census of 1901, in the Kashmir Valley, the total population was recorded to be 1,157,394, of which the Muslim population was 1,083,766, or 93.6% and the Hindu population 60,641. Among the Hindus of Jammu province, who numbered 626,177 (or 90.87% of
20090-469: The Indo-Aryan language underwent rapid linguistic change and morphed into the Vedic Sanskrit language. The pre-Classical form of Sanskrit is known as Vedic Sanskrit . The earliest attested Sanskrit text is the Rigveda , a Hindu scripture from the mid- to late-second millennium BCE. No written records from such an early period survive, if any ever existed, but scholars are generally confident that
20295-507: The Indo-European languages are the Nuristani languages found in the remote Hindu Kush region of northeastern Afghanistan and northwestern Himalayas, as well as the extinct Avestan and Old Persian – both are Iranian languages . Sanskrit belongs to the satem group of the Indo-European languages. Colonial era scholars familiar with Latin and Greek were struck by the resemblance of
20500-661: The Jammu province and Muzaffarabad falls within the reach of Indian monsoon. The Pir Panjal Range acts as an effective barrier and blocks these monsoon tracts from reaching the main Kashmir Valley and the Himalayan slopes. These areas of the region receive much of their precipitation from the wind currents of the Arabian Sea. The Himalayan slope and the Pir Panjal witness greatest snow melting from March until June. These variations in snow melt and rainfall have led to destructive inundations of
20705-565: The Jhelum valley forms the proper Vale of Kashmir surrounded by high mountain ranges. The Chenab valley forms the southern portion of the Kashmir region with its denuded hills towards the south. It includes almost all of the Jammu region . High altitude lakes are frequent at high elevations. Lower down in the Vale of Kashmir there are many freshwater lakes and large areas of swamplands which include Wular Lake , Dal Lake and Hokersar near Srinagar . To
20910-429: The Kashmir Valley to the Punjab of British India. For almost a century, until the census, a small Hindu elite had ruled over a vast and impoverished Muslim peasantry. Driven into docility by chronic indebtedness to landlords and moneylenders, having no education besides, nor awareness of rights, the Muslim peasants had no political representation until the 1930s. Ranbir Singh's grandson Hari Singh , who had ascended
21115-563: The Kashmir region differ considerably from one part to another. The lowest part of the region consists of the plains of Jammu at the southwestern corner, which continue into the plains of Punjab at an elevation of below 1000 feet. Mountains begin at 2000 feet, then raising to 3000–4000 feet in the "Outer Hills", a rugged country with ridges and long narrow valleys. Next within the tract lie the Middle Mountains which are 8000–10,000 feet in height with ramifying valleys. Adjacent to these hills are
21320-409: The Muslim masses is appalling. ... Most are landless laborers, working as serfs for absentee [Hindu] landlords ... Almost the whole brunt of official corruption is borne by the Muslim masses." Under Hindu rule, Muslims faced hefty taxation and discrimination in the legal system, and were forced into labor without any wages. Conditions in the princely state caused a significant migration of people from
21525-472: The Muslim rule in the form of Sultanates, and later the Mughal Empire . Sheldon Pollock characterises the decline of Sanskrit as a long-term "cultural, social, and political change". He dismisses the idea that Sanskrit declined due to "struggle with barbarous invaders", and emphasises factors such as the increasing attractiveness of vernacular language for literary expression. With the fall of Kashmir around
21730-489: The Muslim rulers. Hindu rulers such as Shivaji of the Maratha Empire , reversed the process, by re-adopting Sanskrit and re-asserting their socio-linguistic identity. After Islamic rule disintegrated in South Asia and the colonial rule era began, Sanskrit re-emerged but in the form of a "ghostly existence" in regions such as Bengal. This decline was the result of "political institutions and civic ethos" that did not support
21935-510: The Phulai ( Acacia modesta ) and Olive (Olea cuspid ata) Zone. There occur semi-deciduous species of Shorea robusta , Acacia catechu , Dalbergia sissoo , Albizia lebbeck , Garuga pinnata , Terminalia bellirica and T. tomentosa and Pinus roxburghii are found at higher elevations. The temperate zone between (1,500–3,500 m) is referred as the Chir Pine (Finns longifolia). This zone
22140-488: The Saṃskṛta language, both in its vocabulary and grammar, to the classical languages of Europe. In The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World , Mallory and Adams illustrate the resemblance with the following examples of cognate forms (with the addition of Old English for further comparison): The correspondences suggest some common root, and historical links between some of
22345-710: The Sikh governors turned out to be hard taskmasters, and Sikh rule was generally considered oppressive, protected perhaps by the remoteness of Kashmir from the capital of the Sikh Empire in Lahore. The Sikhs enacted a number of anti-Muslim laws, which included handing out death sentences for cow slaughter, closing down the Jamia Masjid in Srinagar, and banning the a dhan , the public Muslim call to prayer. Kashmir had also now begun to attract European visitors, several of whom wrote of
22550-562: The South India, such as the great Vijayanagara Empire , so did Sanskrit. There were exceptions and short periods of imperial support for Sanskrit, mostly concentrated during the reign of the tolerant Mughal emperor Akbar . Muslim rulers patronized the Middle Eastern language and scripts found in Persia and Arabia, and the Indians linguistically adapted to this Persianization to gain employment with
22755-447: The Vedic Sanskrit in these books of the Ṛg-veda "hardly presents any dialectical diversity", states Louis Renou – an Indologist known for his scholarship of the Sanskrit literature and the Ṛg-veda in particular. According to Renou, this implies that the Vedic Sanskrit language had a "set linguistic pattern" by the second half of the 2nd millennium BCE. Beyond the Ṛg-veda, the ancient literature in Vedic Sanskrit that has survived into
22960-451: The Vedic Sanskrit's bahulam framework, to respect liberty and creativity so that individual writers separated by geography or time would have the choice to express facts and their views in their own way, where tradition followed competitive forms of the Sanskrit language. The phonetic differences between Vedic Sanskrit and Classical Sanskrit, as discerned from the current state of the surviving literature, are negligible when compared to
23165-436: The a Śātavāhana king (a prophesy placed in the mouth of the Buddha himself in some sources). According to Hodge, Sarvasattvapriyadarśana may have been a historical figure connected to the Nirvana sutra lineage (even its founder) in south India. After the situation in the south became unfavorable for this tradition, it was taken to Kashmir, where later parts of the text were written, reflecting the decline narrative of some parts of
23370-400: The abject poverty of the vast Muslim peasantry and of the exorbitant taxes under the Sikhs. High taxes, according to some contemporary accounts, had depopulated large tracts of the countryside, allowing only one-sixteenth of the cultivable land to be cultivated. Many Kashmiri peasants migrated to the plains of the Punjab. However, after a famine in 1832, the Sikhs reduced the land tax to half
23575-455: The alphabet, the structure of words, and its exacting grammar into a "collection of sounds, a kind of sublime musical mold" as an integral language they called Saṃskṛta . From the late Vedic period onwards, state Annette Wilke and Oliver Moebus, resonating sound and its musical foundations attracted an "exceptionally large amount of linguistic, philosophical and religious literature" in India. Sound
23780-412: The area of the former princely state of Jammu and Kashmir, which comprises Jammu and Kashmir and Ladakh , while Pakistan controls a third of the region, divided into two provinces, Azad Kashmir and Gilgit-Baltistan . Jammu and Kashmir and Ladakh are administered by India as union territories . They formed a single state until 5 August 2019, when the state was bifurcated and its limited autonomy
23985-458: The associated doctrine of buddha-nature ( tathāgatagarbha ) which is said to be a "hidden treasury" within all living beings that is eternal (nitya), blissful, Self ( atman ), and pure (shudda). Due to this buddha nature, all beings have the capacity to reach Buddhahood . Some scholars like Michael Radich and Shimoda Masahiro think that the Nirvana sutra might be the earliest source for the idea of buddha-nature. The Nirvana sutra also discusses
24190-440: The capacity to understand the old Prakrit languages such as Ardhamagadhi . A section of European scholars state that Sanskrit was never a spoken language. However, evidences shows that Sanskrit was a spoken language, essential for oral tradition that preserved the vast number of Sanskrit manuscripts from ancient India. The textual evidence in the works of Yaksa, Panini, and Patanajali affirms that Classical Sanskrit in their era
24395-595: The case. As the sutra states: Monks, whatever you mentally cultivate, repeatedly and increasingly and with full acceptance, to be in all instances impermanent, unsatisfactory, without self, and impure, amid these there is that which exhibits permanence, bliss, purity and selfhood... As such, the Nirvana sutra claims that buddha-nature (and the Buddha's body, his Dharmakaya) is characterized by four perfections (pāramitās) or qualities (which are denied in classic Buddhist doctrine): permanence ( nitya ), bliss ( sukha ), self ( ātman ), and purity ( śuddha). The four perfections as
24600-519: The climatic conditions and the altitude. Kashmir forests range from the tropical deciduous forests in the foothills of Jammu and Muzafarabad , to the temperate forests throughout the Vale of Kashmir and to the alpine grasslands and high altitude meadows in Gilgit-Baltistan and Ladakh. The Kashmir region has four well defined zones of vegetation in the tree growth, due to the difference in elevation. The tropical forests up to 1500 m, are known as
24805-517: The close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages , vocabulary exchange with the non-Indo-European Uralic languages , and the nature of the attested Indo-European words for flora and fauna. The pre-history of Indo-Aryan languages which preceded Vedic Sanskrit is unclear and various hypotheses place it over a fairly wide limit. According to Thomas Burrow, based on
25010-609: The context of a speech or language, is found in verses 5.28.17–19 of the Ramayana . Outside the learned sphere of written Classical Sanskrit, vernacular colloquial dialects ( Prakrits ) continued to evolve. Sanskrit co-existed with numerous other Prakrit languages of ancient India. The Prakrit languages of India also have ancient roots and some Sanskrit scholars have called these Apabhramsa , literally 'spoiled'. The Vedic literature includes words whose phonetic equivalent are not found in other Indo-European languages but which are found in
25215-599: The core portion of this sutra was compiled in South India ( dakṣiṇāpatha ), possibly in Andhra or some part of the Deccan . The language used in the sūtra and related texts seems to indicate a region in southern India during the time of the Śātavāhana dynasty , likely the 2nd century CE. The Śātavāhana rulers gave rich patronage to Buddhism, and were involved with the development of the cave temples at Karla and Ajaṇṭā , and also with
25420-402: The correct teaching about the self (i.e. the buddha-nature) could be given. This is why according to the Nirvana sutra, "the Buddha teaches that the nature of the Tathāgata (如來性) is the real self (真實我), but if with respect to this tenet one mentally cultivates [the thought] that it is not the self, this is called the third distortion." Using another medicinal simile, the Nirvana sutra compares
25625-639: The crystallization of Classical Sanskrit. As in this period the Indo-Aryan tribes had not yet made contact with the inhabitants of the South of the subcontinent, this suggests a significant presence of Dravidian speakers in North India (the central Gangetic plain and the classical Madhyadeśa) who were instrumental in this substratal influence on Sanskrit. Extant manuscripts in Sanskrit number over 30 million, one hundred times those in Greek and Latin combined, constituting
25830-467: The detailed and sophisticated treatise then transmitted it through his students. Modern scholarship generally accepts that he knew of a form of writing, based on references to words such as Lipi ('script') and lipikara ('scribe') in section 3.2 of the Aṣṭādhyāyī . The Classical Sanskrit language formalized by Pāṇini, states Renou, is "not an impoverished language", rather it is "a controlled and
26035-418: The differences between the Vedic and Classical Sanskrit. Louis Renou published in 1956, in French, a more extensive discussion of the similarities, the differences and the evolution of the Vedic Sanskrit within the Vedic period and then to the Classical Sanskrit along with his views on the history. This work has been translated by Jagbans Balbir. The earliest known use of the word Saṃskṛta (Sanskrit), in
26240-456: The distant major ancient languages of the world. The Indo-Aryan migrations theory explains the common features shared by Sanskrit and other Indo-European languages by proposing that the original speakers of what became Sanskrit arrived in South Asia from a region of common origin, somewhere north-west of the Indus region , during the early 2nd millennium BCE. Evidence for such a theory includes
26445-489: The division of relics and Mahakasyapa paying respect to his body etc. According to Sallie B. King, the Nirvana sutra is somewhat unsystematic and this made it a fruitful sutra for later commentators who drew on it for various doctrinal and exegetical purposes. King notes that the most important innovation of the Nirvana is the linking of the term buddhadhātu ( buddha-nature ) with tathagatagarbha ( tathagata womb/chamber). The buddha-dhātu (buddha-nature, buddha-element)
26650-433: The exact status and nature of the icchantika in the Nirvana sutra is difficult to ascertain, as the topic is discussed in different ways throughout the sutra. In some parts, icchantikas are said to be like scorched seeds who can never sprout and thus of being incurable and incapable of Buddhahood. In other passages, they are said to also possess buddha-nature and to be able to attain buddhahood (their potential for buddhahood
26855-450: The exodus, ranging from the entire population of over 150 thousand, to 190 thousand of a total Pandit population of 200 thousand (200,000), to a number as high as 300 thousand (300,000). People in Jammu speak Hindi, Punjabi and Dogri, the Kashmir Valley people speak Kashmiri, and people in the sparsely inhabited Ladakh speak Tibetan and Balti. The population of India-administered union territories of Jammu and Kashmir and Ladakh combined
27060-500: The first half of the first millennium, the Kashmir region became an important centre of Hinduism and later of Buddhism . During the 7th-14th centuries, the region was ruled by a series of Hindu dynasties, and Kashmir Shaivism arose. In 1320, Rinchan Shah became the first Muslim ruler of Kashmir, inaugurating the Kashmir Sultanate . The region was part of the Mughal Empire from 1586 to 1751, and thereafter, until 1820, of
27265-543: The first language of the respective speakers. The Sanskrit language brought Indo-Aryan speaking people together, particularly its elite scholars. Some of these scholars of Indian history regionally produced vernacularized Sanskrit to reach wider audiences, as evidenced by texts discovered in Rajasthan, Gujarat, and Maharashtra. Once the audience became familiar with the easier to understand vernacularized version of Sanskrit, those interested could graduate from colloquial Sanskrit to
27470-412: The foundation of Vyākaraṇa, a Vedānga . The Aṣṭādhyāyī was not the first description of Sanskrit grammar, but it is the earliest that has survived in full, and the culmination of a long grammatical tradition that Fortson says, is "one of the intellectual wonders of the ancient world". Pāṇini cites ten scholars on the phonological and grammatical aspects of the Sanskrit language before him, as well as
27675-537: The gods Varuna, Mitra, Indra, and Nasatya found in the earliest layers of the Vedic literature. O Bṛhaspati, when in giving names they first set forth the beginning of Language, Their most excellent and spotless secret was laid bare through love, When the wise ones formed Language with their mind, purifying it like grain with a winnowing fan, Then friends knew friendships – an auspicious mark placed on their language. — Rigveda 10.71.1–4 Translated by Roger Woodard The Vedic Sanskrit found in
27880-431: The historic Sanskrit literary culture and the failure of new Sanskrit literature to assimilate into the changing cultural and political environment. Sheldon Pollock states that in some crucial way, "Sanskrit is dead ". After the 12th century, the Sanskrit literary works were reduced to "reinscription and restatements" of ideas already explored, and any creativity was restricted to hymns and verses. This contrasted with
28085-478: The intense change that must have occurred in the pre-Vedic period between the Proto-Indo-Aryan language and Vedic Sanskrit. The noticeable differences between the Vedic and the Classical Sanskrit include the much-expanded grammar and grammatical categories as well as the differences in the accent, the semantics and the syntax. There are also some differences between how some of the nouns and verbs end, as well as
28290-543: The intensity of the cold which keeps the perpetual snow on the mountains. Jammu Division, excluding the upper parts of the Chenab Valley, features a humid subtropical climate. The Vale of Kashmir has a moderate climate. The Astore Valley and some parts of Gilgit-Baltistan features a semi-Tibetan climate. While as the other parts of Gilgit-Baltistan and Ladakh have Tibetan climate which is considered as almost rainless climate. The southwestern Kashmir which includes much of
28495-432: The largest cultural heritage that any civilization has produced prior to the invention of the printing press. — Foreword of Sanskrit Computational Linguistics (2009), Gérard Huet, Amba Kulkarni and Peter Scharf Sanskrit has been the predominant language of Hindu texts encompassing a rich tradition of philosophical and religious texts, as well as poetry, music, drama , scientific , technical and others. It
28700-489: The last census of British India in 1941, the total population of Kashmir and Jammu (which as a result of the Second World War, was estimated from the 1931 census) was 3,945,000. Of these, the total Muslim population was 2,997,000 (75.97%), the Hindu population was 808,000 (20.48%), and the Sikh 55,000 (1.39%). The Kashmiri Pandits , the only Hindus of the Kashmir valley, who had stably constituted approximately 4 to 5% of
28905-412: The linguistic expression and sets the standard for the Sanskrit language. Pāṇini made use of a technical metalanguage consisting of a syntax, morphology and lexicon. This metalanguage is organised according to a series of meta-rules, some of which are explicitly stated while others can be deduced. Despite differences in the analysis from that of modern linguistics, Pāṇini's work has been found valuable and
29110-503: The literary works. The Indian tradition, states Winternitz , has favored the learning and the usage of multiple languages from the ancient times. Sanskrit was a spoken language in the educated and the elite classes, but it was also a language that must have been understood in a wider circle of society because the widely popular folk epics and stories such as the Ramayana , the Mahabharata ,
29315-404: The lofty Great Himalayan ranges (14000–15000 feet) which divide the drainage of the Chenab and Jehlum from that of the Indus. Beyond this range lies a wide tract of mountainous country of 17000–22000 feet in Ladakh and Baltistan . Kashmir has a different climate for every region owing to the great variation in altitude. The temperatures ranges from the tropical heat of the Punjab summer to
29520-492: The lower territory just southwest of the Saltoro Ridge. India controls 101,338 km (39,127 sq mi) of the disputed territory, Pakistan controls 85,846 km (33,145 sq mi), and the People's Republic of China controls the remaining 37,555 km (14,500 sq mi). Jammu and Azad Kashmir lie south and west of the Pir Panjal range , and are under Indian and Pakistani control respectively. These are populous regions. Gilgit-Baltistan, formerly known as
29725-409: The lute . The Indic term dhātu was used in early Buddhism to refer to the relics of a Buddha as well as to basic constituents of reality or "raw material" (like the eighteen "dhātus" that make up any personality). The Nirvana sutra draws on this term and applies it to the true nature of a Buddha, which is permanent (nitya), pure, blissful and resides within all sentient beings (analogous to how
29930-493: The main valley. One instance of such Kashmir flood of a larger proportion is recorded in the 12th-century book Rajatarangini . A single cloudburst in July 1935 caused the upper Jehlum river level to rise 11 feet. The 2014 Kashmir floods inundated the Kashmir city of Srinagar and submerged hundreds of other villages. Kashmir has a recorded forest area of 20,230 square kilometres (7,810 sq mi) along with some national parks and reserves . The forests vary according to
30135-400: The modern age include the Samaveda , Yajurveda , Atharvaveda , along with the embedded and layered Vedic texts such as the Brahmanas , Aranyakas , and the early Upanishads . These Vedic documents reflect the dialects of Sanskrit found in the various parts of the northwestern, northern, and eastern Indian subcontinent. According to Michael Witzel, Vedic Sanskrit was a spoken language of
30340-429: The more advanced Classical Sanskrit. Rituals and the rites-of-passage ceremonies have been and continue to be the other occasions where a wide spectrum of people hear Sanskrit, and occasionally join in to speak some Sanskrit words such as namah . Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini , around the fourth century BCE. Its position in the cultures of Greater India
30545-401: The most advanced analysis of linguistics until the twentieth century. Pāṇini's comprehensive and scientific theory of grammar is conventionally taken to mark the start of Classical Sanskrit. His systematic treatise inspired and made Sanskrit the preeminent Indian language of learning and literature for two millennia. It is unclear whether Pāṇini himself wrote his treatise or he orally created
30750-496: The most archaic poems of the Iranian and Greek language families, the Gathas of old Avestan and Iliad of Homer . As the Rigveda was orally transmitted by methods of memorisation of exceptional complexity, rigour and fidelity, as a single text without variant readings, its preserved archaic syntax and morphology are of vital importance in the reconstruction of the common ancestor language Proto-Indo-European . Sanskrit does not have an attested native script: from around
30955-409: The mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit ,
31160-424: The much-maligned ‘man in the street’", since these are considered to lead to egoistic grasping. Thus, the Nirvana sutra often portrays the teaching of the tathāgatagarbha as a Self as being a skillful means, a useful strategy to convert non-buddhists and to combat annihilationist interpretations of the Dharma. For example, in Nirvana sutra , the Buddha proclaims "I do not teach that all sentient beings are without
31365-583: The name Kashmir is in Ashtadhyayi written by the Sanskrit grammarian Pāṇini during the 5th century BC. Pāṇini called the people of Kashmir Kashmirikas . Some other early references to Kashmir can also be found in Mahabharata in Sabha Parva and in puranas like Matsya Purana , Vayu Purana , Padma Purana and Vishnu Purana and Vishnudharmottara Purana . Huientsang , the Buddhist scholar and Chinese traveller, called Kashmir kia-shi-milo , while some other Chinese accounts referred to Kashmir as ki-pin (or Chipin or Jipin) and ache-pin . Cashmeer
31570-423: The north and northeast, beyond the Great Himalayas, the region is traversed by the Karakoram mountains. To the northwest lies the Hindu Kush mountain range. The upper Indus River separates the Himalayas from the Karakoram. The Karakoram is the most heavily glaciated part of the world outside the polar regions. The Siachen Glacier at 76 km (47 mi) and the Biafo Glacier at 63 km (39 mi) rank as
31775-435: The northwest in the late Bronze Age . Sanskrit is the sacred language of Hinduism , the language of classical Hindu philosophy , and of historical texts of Buddhism and Jainism . It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture , and of
31980-469: The numbers are thought to signify a wish to be aligned with the prestige of the language. Sanskrit has been taught in traditional gurukulas since ancient times; it is widely taught today at the secondary school level. The oldest Sanskrit college is the Benares Sanskrit College founded in 1791 during East India Company rule . Sanskrit continues to be widely used as a ceremonial and ritual language in Hindu and Buddhist hymns and chants . In Sanskrit,
32185-448: The opinion of Kashmiris must be ascertained, while India insisted that no referendum could occur until all of the state had been cleared of irregulars. In the last days of 1948, a ceasefire was agreed under UN auspices. However, since the plebiscite demanded by the UN was never conducted, relations between India and Pakistan soured, and eventually led to two more wars over Kashmir in 1965 and 1999 . India has control of about half
32390-403: The oral transmission of the texts is reliable: they are ceremonial literature, where the exact phonetic expression and its preservation were a part of the historic tradition. However some scholars have suggested that the original Ṛg-veda differed in some fundamental ways in phonology compared to the sole surviving version available to us. In particular that retroflex consonants did not exist as
32595-431: The other." Reinöhl further states that there is a symmetric relationship between Dravidian languages like Kannada or Tamil, with Indo-Aryan languages like Bengali or Hindi, whereas the same relationship is not found for non-Indo-Aryan languages, for example, Persian or English: A sentence in a Dravidian language like Tamil or Kannada becomes ordinarily good Bengali or Hindi by substituting Bengali or Hindi equivalents for
32800-466: The political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rigveda , a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from
33005-413: The population of the valley during Dogra rule (1846–1947), and 20% of whom had left the Kashmir valley to other parts of India in the 1950s, underwent a complete exodus in the 1990s due to the Kashmir insurgency . According to a number of authors, approximately 100,000 of the total Kashmiri Pandit population of 140,000 left the valley during that decade. Other authors have suggested a higher figure for
33210-414: The possible influence of Dravidian on Sanskrit is only one of many items of syntactic assimilation, not least among them the large repertoire of morphological modality and aspect that, once one knows to look for it, can be found everywhere in classical and postclassical Sanskrit". The main influence of Dravidian on Sanskrit is found to have been concentrated in the timespan between the late Vedic period and
33415-439: The previous 1,500 years when "great experiments in moral and aesthetic imagination" marked the Indian scholarship using Classical Sanskrit, states Pollock. Scholars maintain that the Sanskrit language did not die, but rather only declined. Jurgen Hanneder disagrees with Pollock, finding his arguments elegant but "often arbitrary". According to Hanneder, a decline or regional absence of creative and innovative literature constitutes
33620-480: The problems of interpretation and misunderstanding. The purifying structure of the Sanskrit language removes these imperfections. The early Sanskrit grammarian Daṇḍin states, for example, that much in the Prakrit languages is etymologically rooted in Sanskrit, but involves "loss of sounds" and corruptions that result from a "disregard of the grammar". Daṇḍin acknowledged that there are words and confusing structures in Prakrit that thrive independent of Sanskrit. This view
33825-416: The produce of the land and also began to offer interest-free loans to farmers; Kashmir became the second highest revenue earner for the Sikh Empire. During this time Kashmir shawls became known worldwide, attracting many buyers, especially in the West. The state of Jammu , which had been on the ascendant after the decline of the Mughal Empire, came under the sway of the Sikhs in 1770. Further in 1808, it
34030-412: The pure buddha relics were housed inside a stupa ) . Some scholars like Shimoda and Radich have seen the buddha-nature idea as arising from an internalization of stupa and relic worship. Instead of worshiping relics externally, the buddha-nature teaching turns inward, to the inner buddha relic in all of us. According to Jones, the term tathāgatagarbha could also have referred to "the chamber (garbha) for
34235-486: The regional Prakrit languages, which makes it likely that the interaction, the sharing of words and ideas began early in the Indian history. As the Indian thought diversified and challenged earlier beliefs of Hinduism, particularly in the form of Buddhism and Jainism , the Prakrit languages such as Pali in Theravada Buddhism and Ardhamagadhi in Jainism competed with Sanskrit in the ancient times. However, states Paul Dundas , these ancient Prakrit languages had "roughly
34440-433: The relationship between various Indo-European languages, the origin of all these languages may possibly be in what is now Central or Eastern Europe, while the Indo-Iranian group possibly arose in Central Russia. The Iranian and Indo-Aryan branches separated quite early. It is the Indo-Aryan branch that moved into eastern Iran and then south into South Asia in the first half of the 2nd millennium BCE. Once in ancient India,
34645-463: The role of language, the ontological status of painting word-images through sound, and the need for rules so that it can serve as a means for a community of speakers, separated by geography or time, to share and understand profound ideas from each other. These speculations became particularly important to the Mīmāṃsā and the Nyaya schools of Hindu philosophy, and later to Vedanta and Mahayana Buddhism, states Frits Staal —a scholar of Linguistics with
34850-441: The same relationship to Sanskrit as medieval Italian does to Latin". The Indian tradition states that the Buddha and the Mahavira preferred the Prakrit language so that everyone could understand it. However, scholars such as Dundas have questioned this hypothesis. They state that there is no evidence for this and whatever evidence is available suggests that by the start of the common era, hardly anybody other than learned monks had
35055-531: The self; for the benefit of sentient beings is it called the self.… Buddha-nature is absence of self, [but] the Tathāgata teaches the self [for the sake of some audiences]: because of his permanence, the Tathāgata is the self, but he teaches absence of self, because he has achieved sovereignty [zizai 自在, possibly Skt. aiśvarya]. Thus, according to the Nirvana sutra , the Buddha uses the term self when needed (to overcome nihilistic interpretations of not-self) and teaching not-self when needed (to overcome grasping at what
35260-501: The semi-nomadic Aryans . The Vedic Sanskrit language or a closely related Indo-European variant was recognized beyond ancient India as evidenced by the " Mitanni Treaty" between the ancient Hittite and Mitanni people, carved into a rock, in a region that now includes parts of Syria and Turkey. Parts of this treaty, such as the names of the Mitanni princes and technical terms related to horse training, for reasons not understood, are in early forms of Vedic Sanskrit. The treaty also invokes
35465-404: The shorter Tibetan translation) must have occurred at an early date, during or prior to the 2nd century CE, based internal evidence and on Chinese canonical catalogs. Using textual evidence in the Mahāyāna Mahāparinirvāṇa Sūtra and related texts, Stephen Hodge estimates a compilation period between 100 CE and 220 CE for the core sutra. The Indian version of the Mahāparinirvāṇa Sūtra underwent
35670-421: The social structures such as the role of the poet and the priests, the patronage economy, the phrasal equations, and some of the poetic metres. While there are similarities, state Jamison and Brereton, there are also differences between Vedic Sanskrit, the Old Avestan, and the Mycenaean Greek literature. For example, unlike the Sanskrit similes in the Ṛg-veda, the Old Avestan Gathas lack simile entirely, and it
35875-551: The sutra also cites two sutras, the Sarvapuṇyasamuccayasūtra (possibly Taisho no. 381–382) and a Prajñāpāramitā sutra (the most likely candidate being the Suvikrāntavikrāmiparipṛcchā ). Despite the fact that the Buddha-nature is innate in all sentient beings, there is a class of people who called icchantikas ("extremists" or "dogmatists") which are either excluded from Buddhahood or will find it very difficult to ever reach it. The Nirvana sutra discusses this class of people often. According to scholars like Blum and Brunnholzl,
36080-486: The sutra is self consciously adopting a Buddhist version of ātmavāda (“discourse about the self”) which was popular in Indian thought, while also modifying the Buddhist doctrine of not-self ( anātman ) that completely rejected any notion of a self. The teaching that the buddha-nature is a self is one of the "four inversions" (viparyāsas), a key theme in the Nirvana sutra . Early Buddhism held that living beings have four distortions in how they perceive reality: they see what
36285-431: The sutra, and the issue is complex, though as Blum writes the Nirvana sutra seems "ambivalent on whether or not icchantikas can attain buddhahood". The Nirvana sutra 's precise date of origin is uncertain, but its early form may have developed in or by the second century CE. The original Sanskrit text is not extant except for a small number of fragments, but it survives in Chinese and Tibetan translation. The Nirvana sutra
36490-402: The teaching of not-self to a medicine which requires a mother to stop breast feeding her infant. The mother thus smears her breast with a pungent ointment and tells her child that it is poison. When the medicine is fully ingested, the mother removes the ointment and invites the child to nurse at her breast again. In this simile, the medicine is the skillful notion of not-self, and the mother's milk
36695-412: The teachings of not-self and emptiness , and how they are incomplete unless they are complemented by the teaching of "non-emptiness" and the true self, which is buddha-nature. Furthermore, the Nirvana sutra discusses the idea of the icchantikas , a class of sentient beings who "have little or no chance of liberation." The icchantika idea is discussed in various ways throughout the different versions of
36900-431: The territory under Pakistan control as "Pakistan-occupied Kashmir" ("POK"). The Government of Pakistan and Pakistani sources refer to the portion of Kashmir administered by India as "Indian-occupied Kashmir" ("IOK") or "Indian-held Kashmir" (IHK); The terms "Pakistan-administered Kashmir" and "India-administered Kashmir" are often used by neutral sources for the parts of the Kashmir region controlled by each country. In
37105-411: The text will be taken to Kashmir (罽賓). Hodge also discusses an important person named Sarvasattvapriyadarśana who appears in a group of texts related to the Nirvana sutra like the Aṅgulimāla and the Lotus sutra (he is also called Sarvalokapriyadarśana in the Mahāmegha and Mahābherīhāraka ). This figure is connected with the teaching of the eternity of the Buddha and is said to have been born during
37310-401: The text. Shimoda Masahiro proposes that the earliest part of the Nirvana sutra is related to the views and practices of itinerant dharma preachers called dharmakathikas or dharmabhānakas (說法者 or 法師). These figures frequently went on pilgrimage to stūpa sites in the company of laypeople who were allowed to protect them with swords and staves. They may have also believed in the eternal nature of
37515-430: The throne of Kashmir in 1925, was the reigning monarch in 1947 at the conclusion of British rule of the subcontinent and the subsequent partition of the British Indian Empire into the newly independent Dominion of India and the Dominion of Pakistan . According to Burton Stein 's History of India , Kashmir was neither as large nor as old an independent state as Hyderabad ; it had been created rather off-handedly by
37720-436: The truth of "non-emptiness", which is a real genuine self, the buddha-nature. The Nirvana sutra compares the not-self teaching to a milk-based medicine which is useful for certain ailments, but not for all. Because of this, a physician who only prescribed this single medicine would be an unskillful one. The Buddha in the Nirvana sutra says he taught not-self in order to get rid of certain mistaken views of self in order that
37925-535: The turn of the 1st-millennium CE, it has been written in various Brahmic scripts , and in the modern era most commonly in Devanagari . Sanskrit's status, function, and place in India's cultural heritage are recognized by its inclusion in the Constitution of India 's Eighth Schedule languages . However, despite attempts at revival, there are no first-language speakers of Sanskrit in India. In each of India's recent decennial censuses, several thousand citizens have reported Sanskrit to be their mother tongue, but
38130-408: The variants in the usage of Sanskrit in different regions of India. The ten Vedic scholars he quotes are Āpiśali, Kaśyapa , Gārgya, Gālava, Cakravarmaṇa, Bhāradvāja , Śākaṭāyana, Śākalya, Senaka and Sphoṭāyana. In the Aṣṭādhyāyī , language is observed in a manner that has no parallel among Greek or Latin grammarians. Pāṇini's grammar, according to Renou and Filliozat, is a classic that defines
38335-564: The vernacular Prakrits. Many Sanskrit dramas indicate that the language coexisted with the vernacular Prakrits. The cities of Varanasi , Paithan , Pune and Kanchipuram were centers of classical Sanskrit learning and public debates until the arrival of the colonial era. According to Lamotte , Sanskrit became the dominant literary and inscriptional language because of its precision in communication. It was, states Lamotte, an ideal instrument for presenting ideas, and as knowledge in Sanskrit multiplied, so did its spread and influence. Sanskrit
38540-410: The way for the ultimate buddha-nature teachings, the doctrine of the icchantika , the eternal and docetic ( lokottara ) nature of Shakyamuni Buddha and his adamantine body ( vajra -kaya), the promotion of vegetarianism , and a teaching on the decline of the Buddha's Dharma. A key teaching found in the Nirvana sutra is the eternal nature of the Buddha. Blum notes that the sutra makes it clear that
38745-404: The world's second and third longest glaciers outside the polar regions. Karakoram has four eight-thousander mountain peaks with K2 , the second highest peak in the world at 8,611 m (28,251 ft). The Indus River system forms the drainage basin of the Kashmir region. The river enters the region in Ladakh at its southeastern corner from the Tibetan Plateau , and flows northwest to run
38950-446: The Ṛg-veda is distinctly more archaic than other Vedic texts, and in many respects, the Rigvedic language is notably more similar to those found in the archaic texts of Old Avestan Zoroastrian Gathas and Homer's Iliad and Odyssey . According to Stephanie W. Jamison and Joel P. Brereton – Indologists known for their translation of the Ṛg-veda – the Vedic Sanskrit literature "clearly inherited" from Indo-Iranian and Indo-European times
39155-408: Was a spoken language ( bhasha ) used by the cultured and educated. Some sutras expound upon the variant forms of spoken Sanskrit versus written Sanskrit. Chinese Buddhist pilgrim Xuanzang mentioned in his memoir that official philosophical debates in India were held in Sanskrit, not in the vernacular language of that region. According to Sanskrit linguist professor Madhav Deshpande, Sanskrit
39360-427: Was a spoken language in a colloquial form by the mid-1st millennium BCE which coexisted with a more formal, grammatically correct form of literary Sanskrit. This, states Deshpande, is true for modern languages where colloquial incorrect approximations and dialects of a language are spoken and understood, along with more "refined, sophisticated and grammatically accurate" forms of the same language being found in
39565-472: Was adopted voluntarily as a vehicle of high culture, arts, and profound ideas. Pollock disagrees with Lamotte, but concurs that Sanskrit's influence grew into what he terms a "Sanskrit Cosmopolis" over a region that included all of South Asia and much of southeast Asia. The Sanskrit language cosmopolis thrived beyond India between 300 and 1300 CE. Today, it is believed that Kashmiri is the closest language to Sanskrit. Reinöhl mentions that not only have
39770-430: Was already found in the Mahāsāṃghika school). According to the Nirvana sutra, the Buddha entered nirvāṇa aeons ago (and yet remains actively benefiting beings). As such, the Buddha merely appears to be born, practice the path, achieve nirvana and die in order to be "in accordance with the world" (lokānuvartanā, Ch. suishun shijian , 隨順世間) so that people would trust him as a human sage. However, in reality, his nature
39975-448: Was also influenced by the works of Daosheng . This school taught the universality of Buddha nature and the capacity for even icchantikas to attain Buddhahood. The school thrived in the Liang dynasty (502-557) and many of its teachings were incorporated into the Tiantai school. During the Liang, the school's teachings were supplemented by the teachings of the Tattvasiddhi-Śāstra by scholars like Pao-liang (d. 509). The Nirvana sutra
40180-433: Was also seen as a key sutra for both the Tiantai and the Huayan schools, the main doctrinal schools of Chinese Buddhism . The key Tiantai exegete Zhiyi even saw the sutra as a final teaching of the Buddha and as being of equal status to the Lotus Sutra . Due to its status in these doctrinal traditions, it also became important for numerous Japanese Buddhist schools like Zen , Nichiren and Shin Buddhism . The work
40385-568: Was also the language of some of the oldest surviving, authoritative and much followed philosophical works of Jainism such as the Tattvartha Sutra by Umaswati . The Sanskrit language has been one of the major means for the transmission of knowledge and ideas in Asian history. Indian texts in Sanskrit were already in China by 402 CE, carried by the influential Buddhist pilgrim Faxian who translated them into Chinese by 418 CE. Xuanzang , another Chinese Buddhist pilgrim, learnt Sanskrit in India and carried 657 Sanskrit texts to China in
40590-451: Was also the most important and popular one in China, Japan and Korea, since it promoted the universality of Buddha nature and Buddhahood. The six fascicle version on the other hand was mostly ignored according to Blum. Dharmakṣema's Nirvana sutra inspired numerous sutra commentaries and is cited widely by numerous East Asian Buddhist authors. The sutra was a key scriptural source for the idea that all sentient beings have buddha-nature, which
40795-421: Was first called) combined disparate regions, religions, and ethnicities: to the east, Ladakh was ethnically and culturally Tibetan and its inhabitants practised Buddhism ; to the south, Jammu had a mixed population of Hindus, Muslims and Sikhs. In the heavily populated central Kashmir valley, the population was overwhelmingly Muslim —mostly Sunni , however, there was also a small but influential Hindu minority,
41000-474: Was fully conquered by Maharaja Ranjit Singh. Gulab Singh, then a youngster in the House of Jammu, enrolled in the Sikh troops and, by distinguishing himself in campaigns, gradually rose in power and influence. In 1822, he was anointed as the Raja of Jammu. Along with his able general Zorawar Singh Kahluria , he conquered and subdued Rajouri (1821), Kishtwar (1821), Suru valley and Kargil (1835), Ladakh (1834–1840), and Baltistan (1840), thereby surrounding
41205-462: Was revoked. According to Encyclopædia Britannica : Although there was a clear Muslim majority in Kashmir before the 1947 partition and its economic, cultural, and geographic contiguity with the Muslim-majority area of the Punjab (in Pakistan) could be convincingly demonstrated, the political developments during and after the partition resulted in a division of the region. Pakistan was left with territory that, although basically Muslim in character,
41410-430: Was seen as an active force in the world. It was also influential due to its teachings promoting vegetarianism and its teachings on the eternal nature of the Buddha. All these doctrines became central teachings of Chinese Buddhism. In the Southern Dynasties (420-589) period, there was a Chinese Buddhist school devoted to the Dharmakṣema Nirvana sutra , which was simply called the "Nirvana School" ( nièpán-zong ) and
41615-399: Was sparsely populated, relatively inaccessible, and economically underdeveloped. The largest Muslim group, situated in the Valley of Kashmir and estimated to number more than half the population of the entire region, lay in India-administered territory, with its former outlets via the Jhelum valley route blocked. The eastern region of the former princely state of Kashmir is also involved in
41820-403: Was translated into Chinese various times. The most important editions are the 416 CE "six fascicle text" and the 421 CE translation of Dharmakṣema , which is about four times longer than the earlier one. This sutra should not be confused with the early Buddhist Mahāparinibbāna Sutta which is not a Mahayana sutra . The history of the text is extremely complex, but the consensus view is that
42025-442: Was visualized as "pervading all creation", another representation of the world itself; the "mysterious magnum" of Hindu thought. The search for perfection in thought and the goal of liberation were among the dimensions of sacred sound, and the common thread that wove all ideas and inspirations together became the quest for what the ancient Indians believed to be a perfect language, the "phonocentric episteme" of Sanskrit. Sanskrit as
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