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111-512: Artist, activist and scholar Morag Rose founded the LRM in Manchester in 2006. It is 'a Situationist -inspired psychogeography group that roams the city sharing knowledge and experiences of the ever-changing urban environment.' Rose founded the group 'motivated by love and curiosity for Manchester and a concern, sometimes rage, at the damage neoliberalism causes to our communities.' Since its foundation,

222-588: A "systematic misunderstanding of situationist theses"; the understanding that at least one Gruppe SPUR member, sculptor Lothar Fischer , and possibly the rest of the group, were not actually understanding and/or agreeing with the situationist ideas, but were just using the SI to achieve success in the art market ; and the betrayal, in the Spur #7 issue, of a common agreement on the Gruppe SPUR and SI publications. The exclusion

333-409: A Sunday. This has reduced the total number of continuity announcers required each day down from four to three. The Greenwich Time Signal , popularly known as "the pips", is broadcast every hour to herald the news bulletin, except at midnight and 18:00, and 22:00 on Sunday, when the chimes of Big Ben are played. There is no Greenwich Time Signal at 15:00 on Saturday or 11:00 and 12:00 on Sunday due to

444-463: A broadcast signal from Radio 4 on 198 longwave to verify the annihilation of organised society in Great Britain. BBC Radio 4 broadcasts a wide variety of speech-related programming, including news, drama, comedy, science and history. Music is broadcast as in documentaries relating to various forms of both popular and classical music, and the long-running music-based Desert Island Discs . Sport

555-669: A continuous news service devoted to the Gulf War , Radio 4 News FM , with the main Radio 4 service transferring to long wave. Before this, Radio 4's FM frequencies had occasionally been used for additional news coverage, generally for live coverage of statements and debates in Parliament. By the start of the 1990s, Radio 4 had become available on FM in most of the UK - previously FM coverage had been restricted mainly to England and south Wales. This meant that it

666-810: A distance. In 2016 the LRM curated the Arts Council England funded exhibition Loitering with Intent at the People's History Museum in Manchester. The exhibition had 'an explicit political agenda to uncover the powerful dynamics that shape Manchester and offer an alternative way to view them.' The exhibition featured 'material from The LRM archive, documenting [their] expeditions as well as posters, found objects and handcrafted items used to guide walks such as CCTV Bingo Cards, game pieces made from metal salvaged from car manufacturing and maps transformed into fortune tellers', as well as 'contributions from local, national and international artists inspired by psychogeography' in

777-410: A document which essentially serves as an instruction manual for the psychogeographic procedure, executed through the act of dérive ("drift"). In a dérive one or more persons during a certain period drop their usual motives for movement and action, their relations, their work and leisure activities, and let themselves be drawn by the attractions of the terrain and the encounters they find there... But

888-525: A free floating community', stating, 'People don't tend to show up every month like clockwork, but it's also rare to only see a face once.' The LRM is part of the Walking Artists Network , and participates in network discussions and events. During the COVID-19 pandemic, which limited people's ability to walk together in person, the LRM expanded to use digital methods to allow people to walk together at

999-578: A general strike was declared with up to 10 million workers participating. The SI originally participated in the Sorbonne occupations and defended barricades in the riots. The SI distributed calls for the occupation of factories and the formation of workers' councils , but, disillusioned with the students, left the university to set up The Council for the Maintenance of the Occupations (CMDO) which distributed

1110-405: A lack of female broadcasters. In September 1972, Radio 4 employed the first female continuity announcers—Hylda Bamber and Barbara Edwards. For quite some time, the introduction of female newsreaders led to complaints from listeners; women discussing topics of feminist interest led to similar complaints. In addition, there has been long-running criticism by atheist and humanist groups of Thought for

1221-562: A left wing tendency within Lettrism , an artistic and literary movement led by the Romanian-born French poet and visual artist Isidore Isou , originating in 1940s Paris. The group was heavily influenced by the preceding avant-garde movements of Dadaism and Surrealism , seeking to apply critical theories based on these concepts to all areas of art and culture, most notably in poetry, film, painting and political theory . Among some of

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1332-838: A member of the Lettrist International , and Asger Jorn of the International Movement for an Imaginist Bauhaus , brought together a group of artistic collectives for the First World Congress of Free Artists in Alba , Italy. The meeting established the foundation for the development of the Situationist International, which was officially formed in July 1957 at a meeting in Cosio di Arroscia , Italy. The resulting International

1443-464: A planned switch-off of long wave transmissions by 2025. BBC Radio 4's medium wave frequencies were switched off on 15 April 2024, which previously served as relays in areas with a weak LW signal to provide reception of BBC Radio 4 LW, such as Northern Ireland and south west England. Most were turned off at 12:27 PM BST and broadcast an endless closedown loop informing listeners to retune to other methods of reception. The final transmitter to change into

1554-418: A rereading of Karl Marx 's Das Kapital and advocates a cultural revolution in western countries . During the first few years of the SI's founding, avant-garde artistic groups began collaborating with the SI and joining the organization. Gruppe SPUR , a German artistic collective, collaborated with the Situationist International on projects beginning in 1959, continuing until the group officially joined

1665-519: A result of international agreements aimed at avoiding interference (all ITU Region 1 MW/LW broadcast frequencies are divisible by 9). At this point, Radio 4 became available across all of the UK for the first time and the station officially became known as Radio 4 UK, a title that remained until 29 September 1984. For a time during the 1970s Radio 4 carried regional news bulletins Monday to Saturday. These were broadcast twice at breakfast, at lunchtime and at 17:55. There were also programme variations for

1776-547: A tendency towards political theory over the more artistic aspects of the SI. The shift in the intellectual priorities within the SI resulted in more focus on the theoretical, such as the theory of the spectacle and Marxist critical analysis, spending much less time on the more artistic and tangible concepts like unitary urbanism , détournement , and situgraphy . During this period the SI began having more and more influence on local university students in France. Taking advantage of

1887-484: A year after broadcast as streaming audio from Radio 4's listen again page and via BBC Sounds . A selection of programmes is also available as podcasts or downloadable audio files. Many comedy and drama programmes from the Radio 4 archives are broadcast on BBC Radio 4 Extra . Due to the capacity limitations of DAB and increasing sport broadcasts on BBC Radio 5 Sports Extra , BBC Radio 4 DAB has to reduce its bit rate most evenings, such that after 7 p.m. its DAB output

1998-573: Is a British national radio station owned and operated by the BBC . The station replaced the BBC Home Service on 30 September 1967 and broadcasts a wide variety of spoken-word programmes from the BBC's headquarters at Broadcasting House , London . Since 2019, the station controller has been Mohit Bakaya . He replaced Gwyneth Williams , who had been the station controller since 2010. Broadcasting throughout

2109-529: Is a central notion in situationist theory, developed by Guy Debord in his 1967 book, The Society of the Spectacle . In its limited sense, spectacle means the mass media, which are "its most glaring superficial manifestation." Debord said that the society of the spectacle came to existence in the late 1920s. The critique of the spectacle is a development and application of Karl Marx's concept of fetishism of commodities , reification and alienation , and

2220-403: Is also not part of the station's output, apart from during news bulletins, although between 1994 and 2023, the station's long wave frequency was used to broadcast ball-by-ball commentaries of most Test cricket matches played by England. Consequently, for around 70 days a year, listeners had to rely on FM broadcasts or DAB for mainstream Radio 4 broadcasts – the number relying solely on long wave

2331-516: Is considered by many to be its flagship. There is no comparable British commercial network: Channel 4 abandoned plans to launch its own speech-based digital radio station in October 2008 as part of a £100m cost cutting review. The station is available on FM in most of Great Britain, parts of Ireland and the north of France; LW throughout the UK and in parts of Northern Europe, and the Atlantic north of

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2442-598: Is magic in the Mancunian rain. Our city is wonderful and made for more than shopping. The streets belong to everyone and we want to reclaim them for play and revolutionary fun. Following the Situationist focus on practice, Rose states, 'the LRM do agree that psychogeography has to be practice as well as theory; that praxis belongs on the street and is shaped by our footsteps.' The Loiterers Resistance Movement are core contributors to contemporary psychogeographical practices in

2553-568: Is the "how and why" that happened. Charles de Gaulle , in the aftermath televised speech of 7 June, acknowledged that "This explosion was provoked by groups in revolt against modern consumer and technical society, whether it be the communism of the East or the capitalism of the West." They also made up the majority in the Occupation Committee of the Sorbonne . An important event leading up to May 1968

2664-534: Is the second-most-popular British domestic radio station by total hours, after Radio 2 . It recorded its highest audience, of 11 million listeners, in May 2011, and was "UK Radio Station of the Year" at the 2003, 2004, 2008 and 2023 Radio Academy Awards . It also won a Peabody Award in 2002 for File on 4: Export Controls . Costing £71.4 million (2005/6), it is the BBC's most expensive national radio network and

2775-594: Is usually in mono, even though many of its programmes are made in stereo (including its flagship drama "The Archers"), these can be heard in stereo only on FM, Digital TV on Freeview & Freesat (Ch. 704), Sky, Virgin and on line via BBC Sounds. BBC World Service, which uses BBC Radio 4 FM & DAB frequencies between 01:00 and 05:20, is in stereo, but only on Radio 4 FM & DAB and not on its own dedicated DAB channel. BBC Radio 4 Extra broadcasts in mono on DAB, but has always been in stereo on Digital TV (Freeview / Freesat Ch 708), Sky, Virgin and online. Announcers carry out

2886-698: The Azores to about 20 degrees west; DAB ; Digital TV including Freeview , Freesat , Sky and Virgin Media , and on the Internet. Freesat, Sky and Virgin have a separate channel for Radio 4 LW output in mono, in addition to the FM output. The longwave signal is part of the Royal Navy's system of letters of last resort . In the event of a suspected catastrophic attack on Britain, submarine captains, in addition to other checks, check for

2997-658: The BBC National Programme . The letters LO continued to be used internally as a designation in the BBC for technical operations in the London area (for example, the numbering of all recordings made in London contained LO). The code LO was changed to LN in the early 1970s. When the British Broadcasting Company first began transmissions on 14 November 1922 from station 2LO in the Strand , which it had inherited from

3108-678: The BBC Radio 4 broadcast, 'The Art of Now: Women Who Walk' (2018), and are also included in the Live Art Development Agency's Study Room Guide on WALKING WOMEN (2015). Situationist International The Situationist International ( SI ) was an international organization of social revolutionaries made up of avant-garde artists, intellectuals, and political theorists . It was prominent in Europe from its formation in 1957 to its dissolution in 1972. The intellectual foundations of

3219-598: The Greenwich Time Signal pips or the chimes of Big Ben . The pips are only accurate on FM, and LW; there is a delay on digital radio of three to five seconds and online up to 23 seconds. Radio 4 broadcasts the Shipping Forecast which, in August 2017, was 150 years old. According to RAJAR , the station broadcasts to a weekly audience of 9.2 million with a listening share of 11.1% as of December 2023. BBC Radio 4

3330-523: The Marconi Company (one of six commercial companies which created), but technology did not yet exist either for national coverage or joint programming between transmitters . Whilst it was possible to combine large numbers of trunk telephone lines to link transmitters for individual programmes, the process was expensive and not encouraged by the General Post Office as it tied up large parts of

3441-547: The Paris Commune in which it exhibited itself as the revolutionary moment. The SI's interest in the Paris Commune was expressed in 1962 in their fourteen "Theses on the Paris Commune" . The first edition of Internationale Situationniste defined psychogeography as "the study of the specific effects of the geographical environment (whether consciously organized or not) on the emotions and behavior of individuals." The term

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3552-527: The Study on 4 / Options adult education slot from Radio 4's FM frequencies. Consequently, the full Radio 4 schedule became available on FM for the first time. However, adult educational and Open University programming returned to Radio 4 in 1994 when Radio 5 was closed to make way for the launch of BBC Radio 5 Live and were broadcast until the end of the 1990s on Sunday evenings on longwave only. Between 17 January 1991 and 2 March 1991 FM broadcasts were replaced by

3663-599: The dérive , an unplanned tour through an urban landscape directed entirely by the feelings evoked in the individual by their surroundings, serving as the primary means for mapping and investigating the psychogeography of these different areas. During this period the Letterist International also developed the situationist tactic of détournement , which by reworking or re-contextualizing an existing work of art or literature sought to radically shift its meaning to one with revolutionary significance. In 1956, Guy Debord,

3774-421: The economic base of a given society; accordingly, they rejected "situationism" as an absurd and self-contradictory concept. In The Society of the Spectacle , Debord asserted that ideology was "the abstract will to universality and the illusion thereof" which was "legitimated in modern society by universal abstraction and by the effective dictatorship of illusion". The situationist movement had its origins as

3885-433: The public discourse , and how they attack the artworks that express comprehensive critique of society, by saying that art should not involve itself into politics. The first edition of Internationale Situationniste defines the constructed situation as "a moment of life concretely and deliberately constructed by the collective organization of a unitary ambiance and a game of events." As the SI embraced dialectical Marxism,

3996-534: The public discourse . Such ideas get first trivialized and sterilized, and then they are safely incorporated back within mainstream society, where they can be exploited to add new flavors to old dominant ideas. This technique of the spectacle is sometimes called recuperation , and its counter-technique is the détournement . A détournement is a technique developed in the 1950s by the Letterist International , and consist in "turning expressions of

4107-410: The 15 years from its formation in 1957 and its dissolution in 1972, is characterized by a Marxist and surrealist perspective on aesthetics and politics, without separation between the two: art and politics are faced together and in revolutionary terms. The SI analyzed the modern world from the point of view of everyday life. The core arguments of the Situationist International were an attack on

4218-446: The BBC announced that Radio 4 will stop broadcasting opt-outs on long wave with the last opt-outs airing on 31 March 2024. The two displaced programmes, Daily Service and Yesterday in Parliament moved to BBC Radio 4 Extra . The daily amount of Shipping Forecasts was reduced to be broadcast 2 times on weekdays and 3 times on weekends. Test Match Special moved to BBC Radio 5 Sports Extra on 31 July 2023. These end ahead of

4329-501: The Baroque, and the age of chivalry, with its tradition of long adventures voyages. Such urban roaming was characteristic of Left Bank bohemianism in Paris. In the SI's 6th issue, Raoul Vaneigem writes in a manifesto of unitary urbanism, "All space is occupied by the enemy. We are living under a permanent curfew. Not just the cops—the geometry". Dérive, as a previously conceptualized tactic in

4440-577: The Durruti Column ", Andre Bertrand 's détourned comic strip. They then invited the situationists to contribute a critique of the University of Strasbourg, and On the Poverty of Student Life , written by Tunisian situationist Mustapha/Omar Khayati was the result. The students promptly proceeded to print 10,000 copies of the pamphlet using university funds and distributed them during a ceremony marking

4551-492: The French military, was "a calculated action determined by the absence of a greater locus", and "a maneuver within the enemy's field of vision". To the SI, whose interest was inhabiting space, the dérive brought appeal in this sense of taking the "fight" to the streets and truly indulging in a determined operation. The dérive was a course of preparation, reconnaissance, a means of shaping situationist psychology among urban explorers for

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4662-592: The LRM has met on the first Sunday of every month for 'a free communal wander, open to anyone curious about the potential of public space and unravelling stories hidden within our everyday landscape.' Over the course of these walks, the LRM has engaged the city in a variety of ways. These include 'an attempt to "dematerialise" the new Beetham Tower ', and 'impromptu concert with kazoos and tambourines' in an underground car park. The LRM does not have requirement for consistent membership and 'people float in and out and define their own level of commitment. Rose identifies it 'as

4773-545: The Poverty of Student Life , Society of the Spectacle by Guy Debord, and The Revolution of Everyday Life by Raoul Vaneigem. The first English-language collection of SI writings, although poorly and freely translated, was Leaving The 20th century edited by Christopher Gray. The Situationist International Anthology edited and translated by Ken Knabb , collected numerous SI documents which had previously never been seen in English. BBC Radio 4 BBC Radio 4

4884-523: The SI back into the old fold of artistic praxis. The majority of SI continued to refuse such offers and any involvement on the conventional avant-garde artistic plane. This principle was affirmed since the founding of the SI in 1957, but the qualitative step of resolving all the contradictions of having situationists that make concessions to the cultural market, was made with the exclusion of Gruppe SPUR in 1962. The SI noted how reactionary forces forbid subversive ideas from artists and intellectuals to reach

4995-479: The SI in 1961. The role of the artists in the SI was of great significance, particularly Asger Jorn , Constant Nieuwenhuys and Pinot Gallizio . Asger Jorn, who invented Situgraphy and Situlogy , had the social role of catalyst and team leader among the members of the SI between 1957 and 1961. Jorn's role in the situationist movement (as in COBRA ) was that of a catalyst and team leader. Guy Debord on his own lacked

5106-661: The SI's demands on a much wider scale. After the end of the movement, the CMDO disbanded. By 1972, Gianfranco Sanguinetti and Guy Debord were the only two remaining members of the SI. Working with Debord, in August 1975, Sanguinetti wrote a pamphlet titled Rapporto veridico sulle ultime opportunità di salvare il capitalismo in Italia ( The Real Report on the Last Chance to Save Capitalism in Italy ), which (inspired by Bruno Bauer ) purported to be

5217-470: The Saturday Afternoon drama and the omnibus edition of The Archers respectively. Only pips broadcast on FM and LW are accurate. On digital platforms there is a delay of between three and five seconds, and up to 23 seconds online. Radio 4 programmes cover a wide variety of genre including news and current affairs, history, culture, science, religion, arts, comedy, drama and entertainment. A number of

5328-414: The Situationist International were derived primarily from libertarian Marxism and the avant-garde art movements of the early 20th century, particularly Dada and Surrealism . Overall, situationist theory represented an attempt to synthesize this diverse field of theoretical disciplines into a modern and comprehensive critique of mid-20th century advanced capitalism . Essential to situationist theory

5439-405: The Spectacle (1967) and Khayati's On the Poverty of Student Life (1966), were written on the walls of Paris and several provincial cities. This was documented in the collection of photographs published in 1968 by Walter Lewino , L'imagination au pouvoir . Though the SI were a very small group, they were expert self-propagandists, and their slogans appeared daubed on walls throughout Paris at

5550-581: The Spectacle (1972). By 1950, a much younger and more left-wing part of the Lettrist movement began to emerge. This group kept very active in perpetrating public outrages such as the Notre-Dame Affair , where at the Easter High Mass at Notre Dame de Paris , in front of ten thousand people and broadcast on national TV, their member and former Dominican Michel Mourre posed as a monk , "stood in front of

5661-539: The United Kingdom, and part of what Tina Richardson has identified as the 'new psychogeography'. In 2017, Rose was awarded the Living Streets Charles Maher Award for her work with the LRM and her contributions to and engagement with the public space of Manchester. Scholars and curators have identified the LRM as contributing to the visibility and practices of walking women: they were featured on

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5772-610: The United Kingdom, the Isle of Man and the Channel Islands on FM , LW and DAB , and on BBC Sounds , it can be received in the eastern counties of Ireland , northern France and Northern Europe . It is available on Freeview , Sky , and Virgin Media . Radio 4 currently reaches over 10 million listeners, making it the UK's second most-popular radio station after BBC Radio 2 . BBC Radio 4 broadcasts news programmes such as Today , The World at One and PM heralded on air by

5883-503: The altar and read a pamphlet proclaiming that God was dead". André Breton prominently came out in support of the action in a letter that spawned a large debate in the newspaper Combat . In 1952, this left wing of the Lettrist movement, which included Debord, broke off from Isou's group and formed the Letterist International , a new Paris-based collective of avant-garde artists and political theorists. The schism finally erupted when

5994-565: The apathy of their colleagues, five "Pro-situs", situationist-influenced students, infiltrated the University of Strasbourg 's student union in November 1966 and began scandalising the authorities. Their first action was to form an " anarchist appreciation society" called The Society for the Rehabilitation for Karl Marx and Ravachol ; next they appropriated union funds to flypost "Return of

6105-406: The beginning of the academic year . This provoked an immediate outcry in the local, national and international media. The Situationists played a preponderant role in the May 1968 uprisings, and to some extent their political perspective and ideas fueled such crisis, providing a central theoretic foundation. While SI's member count had been steadily falling for the preceding several years,

6216-470: The capitalist degradation of the life of people and the fake models advertised by the mass media, to which the Situationist responded with alternative life experiences. The alternative life experiences explored by the Situationists were the construction of situations, unitary urbanism , psychogeography , and the union of play, freedom and critical thinking . A major stance of the SI was to count on

6327-410: The capitalist system against itself," like turning slogans and logos against the advertisers or the political status quo. Détournement was prominently used to set up subversive political pranks, an influential tactic called situationist prank that was reprised by the punk movement in the late 1970s and inspired the culture jamming movement in the late 1980s. The Situationist International, in

6438-459: The city which ignores normal conventions of going from A to B. Instead [the] route is guided by playfulness, feeling and instinct.' They note that a 'variety of methods can be used to shape a wander' and that each exploration is unique and 'shaped by whoever turns up on the day'. For Rose, the dérive 'offers alternative ways to think about space and walking together helps to connect, interrogate and explore our city.' The group attempts to 'complicate

6549-505: The closedown loop was the Plymouth relay on 774 kHz at 4:59 PM BST. These relays stopped broadcasting the closedown loop and fell silent completely by 30 April 2024. An online schedule page lists the running order of programmes. The station broadcasts a mix of live and pre-recorded programmes. Live programming includes breakfast programme Today , magazine programme Woman's Hour , consumer affairs programme You and Yours , and (often)

6660-580: The closest cultural precedents to the dérive . The first in 1921, was an excursion to the Church of Saint-Julien-le-Pauvre with the Parisian Dadaists ; the second excursion was on 1 May 1923, when a small group of Surrealists walked toward the countryside outside of Blois . Debord was cautious however to differentiate between the derive and such precedents. He emphasized its active character as "a mode of experimental behavior" that reached to Romanticism ,

6771-494: The collective organization of a unitary ambiance and a game of events". The situationists argued that advanced capitalism manufactured false desires; literally in the sense of ubiquitous advertising and the glorification of accumulated capital , and more broadly in the abstraction and reification of the more ephemeral experiences of authentic life into commodities . The experimental direction of situationist activity consisted of setting up temporary environments favorable to

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6882-399: The concept of 20th-century art that is separated from topical political events. The SI believed that the notion of artistic expression being separated from politics and current events is one proliferated by reactionary considerations to render artwork that expresses comprehensive critiques of society impotent. They recognized there was a precise mechanism followed by reactionaries to defuse

6993-600: The concepts and artistic innovations developed by the Lettrists were the lettrie , a poem reflecting pure form yet devoid of all semantic content, new syntheses of writing and visual art identified as metagraphics and hypergraphics , as well as new creative techniques in filmmaking. Future situationist Guy Debord , who was at that time a significant figure in the Lettrist movement, helped develop these new film techniques, using them in his Lettrist film Howlings for Sade (1952) as well as later in his situationist film Society of

7104-526: The cynical writing of "Censor", a powerful industrialist. The pamphlet argued that the ruling class of Italy supported the Piazza Fontana bombing and other covert, false flag mass slaughter for the higher goal of defending the capitalist status quo from communist influence. The pamphlet was mailed to 520 of Italy's most powerful individuals. It was received as genuine and powerful politicians, industrialists and journalists praised its content. After reprinting

7215-495: The determinant action of general natural forces, such as soil composition or climatic conditions, on the economic structures of a society, and thus on the corresponding conception that such a society can have of the world. Psychogeography could set for itself the study of the precise laws and specific effects of the geographical environment, whether consciously organized or not, on the emotions and behavior of individuals. The charmingly vague adjective psychogeographical can be applied to

7326-542: The dérive includes both this letting go and its necessary contradiction: the domination of psychogeographical variations by the knowledge and calculation of their possibilities. SI engaged in a play-form that was also practiced by its predecessor organization, the Lettrist International , the art of wandering through urban space, which they termed dérive , whose unique mood is conveyed in Debord's darkly romantic meaning of palindrome. Two excursions organized by Andre Breton serve as

7437-645: The eventuality of the situationist city. Defunct Twelve issues of the main French edition of journal Internationale Situationniste were published, each issue edited by a different individual or group, including: Guy Debord , Hadj Mohamed Dahou , Giuseppe Pinot-Gallizio , Maurice Wyckaert , Constant Nieuwenhuys , Asger Jorn , Helmut Sturm , Attila Kotanyi , Jørgen Nash , Uwe Lausen , Raoul Vaneigem , Michèle Bernstein , Jeppesen Victor Martin , Jan Strijbosch , Alexander Trocchi , Théo Frey , Mustapha Khayati , Donald Nicholson-Smith , René Riesel , and René Viénet . Classic Situationist texts include: On

7548-444: The exchange or consumption of commodities , or passive second-hand alienation, inflicted significant and far-reaching damage to the quality of human life for both individuals and society. Another important concept of situationist theory was the primary means of counteracting the spectacle; the construction of situations, moments of life deliberately constructed for the purpose of reawakening and pursuing authentic desires, experiencing

7659-442: The feeling of life and adventure, and the liberation of everyday life. The situationists recognized that capitalism had changed since Karl Marx 's formative writings, but maintained that his analysis of the capitalist mode of production remained fundamentally correct; they rearticulated and expanded upon several classical Marxist concepts, such as his theory of alienation . In their expanded interpretation of Marxist theory ,

7770-459: The findings arrived at by this type of investigation, to their influence on human feelings, and more generally to any situation or conduct that seems to reflect the same spirit of discovery. By definition, psychogeography combines subjective and objective knowledge and studies. Debord struggled to stipulate the finer points of this theoretical paradox, ultimately producing "Theory of the Dérive" in 1958,

7881-420: The following duties from Broadcasting House: Newsreaders read hourly summaries and longer bulletins from New Broadcasting House. In 2012 the BBC announced that it would be reducing its main presentation team from 12 to ten. Other continuity announcers for whom it is not known whether they are freelance or BBC employees, include Joanna Kean, Kelsey Bennett, Arlene Fleming (who also used to read

7992-463: The force of a revolutionary proletariat . This stance was reaffirmed very clearly in a discussion on "To what extent is the SI a political movement?", during the Fourth SI Conference in London. The SI remarked that this is a core Situationist principle, and that those that don't understand it and agree with it, are not Situationist. The SI rejected all art that separated itself from politics,

8103-547: The form of 'film, drawing, painting, DIY maps, photographs' and a variety of other media. The LRM is founded on the principle that 'the Streets belong to everyone', which Rose identifies as 'an aspiration, not a statement of fact.' Drawing heavily on the Letterist and Situationist concept of psychogeography, the LRM adapts tactics such as dérive and détournement in their practice. The LRM describes this as 'a way of walking across

8214-694: The formation), the Danish artist Asger Jorn (who after parting with the SI also founded the Scandinavian Institute of Comparative Vandalism ), the architect and veteran of the Hungarian Uprising Attila Kotanyi , and the French writer Michele Bernstein . Debord and Bernstein later married. In June 1957, Debord wrote the manifesto of the Situationist International, titled Report on the Construction of Situations . This manifesto plans

8325-603: The former marking the publication of the two most significant texts of the situationist movement, The Society of the Spectacle by Guy Debord and The Revolution of Everyday Life by Raoul Vaneigem . The expressed writing and political theory of the two aforementioned texts, along with other situationist publications, proved greatly influential in shaping the ideas behind the May 1968 insurrections in France ; quotes, phrases, and slogans from situationist texts and publications were ubiquitous on posters and graffiti throughout France during

8436-469: The fulfillment of true and authentic human desires in response. The Situationist International strongly resisted use of the term "situationism", which Debord called a "meaningless term", adding "[t]here is no such thing as situationism, which would mean a doctrine for interpreting existing conditions". The situationists maintained a philosophical opposition to all ideologies , conceiving of them as abstract superstructures ultimately serving only to justify

8547-517: The future members of the radical Lettrists disrupted a Charlie Chaplin press conference for Limelight at the Hôtel Ritz Paris . They distributed a polemic entitled "No More Flat Feet!", which concluded: "The footlights have melted the make-up of the supposedly brilliant mime. All we can see now is a lugubrious and mercenary old man. Go home Mister Chaplin." Isou was upset with this, his own attitude being that Chaplin deserved respect as one of

8658-404: The great creators of the cinematic art. The breakaway group felt that his work was no longer relevant, while having appreciated it "in its own time," and asserted their belief "that the most urgent expression of freedom is the destruction of idols, especially when they claim to represent freedom," in this case, filmmaker Charlie Chaplin. During this period of the Letterist International , many of

8769-585: The group, Guy Debord , generally became considered the organization's de facto leader and most distinguished theorist. Other members included theorist Raoul Vaneigem , the Dutch painter Constant Nieuwenhuys , the Italo-Scottish writer Alexander Trocchi , the English artist Ralph Rumney (sole member of the London Psychogeographical Association, Rumney suffered expulsion relatively soon after

8880-442: The important concepts and ideas that would later be integral in situationist theory were developed. Individuals in the group collaboratively constructed the new field of psychogeography , which they defined as "the study of the specific effects of the geographical environment (whether consciously organized or not) on the emotions and behavior of individuals." Debord further expanded this concept of psychogeography with his theory of

8991-562: The level of the avant-gardes in other countries. The next significant split was in 1962, wherein the "Nashists," the Scandinavian section of the SI led by Jørgen Nash , were excluded from the organization. Nash created the 2nd Situationist International . By this point the Situationist International consisted almost exclusively of the Franco-Belgian section, led by Guy Debord and Raoul Vaneigem . These members possessed much more of

9102-682: The music, film, books, arts and culture programme Front Row . Continuity is managed from Broadcasting House with news bulletins, including the hourly summaries and longer programmes such as the Six O'Clock News and Midnight News , and news programmes such as Today , The World at One and PM , which by early 2013 had returned to Broadcasting House after 15 years at BBC Television Centre in White City . The news returning to Broadcasting House has also meant that newsreaders can provide cover for continuity, which regularly occurs at 23:00 each night and 16:00 on

9213-515: The news) and Richard Evans. Criticism voiced by centre-right newspapers in recent years have a perceived left political bias across a range of issues, as well as sycophancy in interviews, particularly on the popular morning news magazine Today as part of a reported perception of a general "malaise" at the BBC. Conversely, the journalist Mehdi Hasan has criticised the station for an overtly " socially and culturally conservative" approach. There has been criticism of Today in particular for

9324-502: The official narrative and deviate from the official tour' and explore the city as a site of multiple narratives, diversity and personal history'. In their manifesto , they state, We can't agree on what psychogeography means but we all like plants growing out of the side of buildings, looking at things from new angles, radical history, drinking tea and getting lost; having fun and feeling like a tourist in your home town. Gentrification , advertising and blandness makes us sad. We believe there

9435-459: The ones that remained were able to fill revolutionary roles for which they had patiently anticipated and prepared. The active ideologists ("enragés" and Situationists) behind the revolutionary events in Strasbourg, Nanterre and Paris, numbered only about one or two dozen persons. This has now been widely acknowledged as a fact by studies of the period, what is still wide open to interpretation

9546-562: The parts of England not served by BBC Local Radio stations. These included Roundabout East Anglia , a VHF opt-out of the Today programme broadcast from BBC East 's studios in Norwich each weekday from 6.45 a.m. to 8.45 a.m. Roundabout East Anglia came to an end in August 1980, ahead of the launch of BBC Radio Norfolk . All regional news bulletins broadcast from BBC regional news bases around England ended in August 1980, apart from in

9657-427: The personal warmth and persuasiveness to draw people of different nationalities and talents into an active working partnership. As a prototype Marxist intellectual Debord needed an ally who could patch up the petty egoisms and squabbles of the members. When Jorn's leadership was withdrawn in 1961, many simmering quarrels among different sections of the SI flared up, leading to multiple exclusions. The first major split

9768-483: The pervasive alienation that accompanied the spectacle . The founding manifesto of the Situationist International, Report on the Construction of Situations (1957), defined the construction of situations as "the concrete construction of momentary ambiances of life and their transformation into a superior passional quality." Internationale Situationniste No. 1 (June 1958) defined the constructed situation as "a moment of life concretely and deliberately constructed by

9879-484: The programmes on Radio 4 take the form of a "magazine" show, featuring numerous small contributions over the course of the programme— Woman's Hour , From Our Own Correspondent , You and Yours . The rise of these magazine shows is primarily due to the work of Tony Whitby , controller of Radio 4 from 1970 to 1975. The station hosts a number of long-running programmes, many of which have been broadcast for over 40 years. Most programmes are available for 30 days or over

9990-407: The role of a gear wheel in the mechanism of the society of the spectacle. According to this theory, artists and intellectuals that accept such compromises are rewarded by the art dealers and praised by the dominant culture. The SI received many offers to sponsor "creations" that would just have a "situationist" label but a diluted political content, that would have brought things back to order and

10101-419: The role of subversive artists and intellectuals, that is, to reframe them as separated from the most topical events, and divert from them the taste for the new that may dangerously appeal the masses; after such separation, such artworks are sterilized, banalized, degraded, and can be safely integrated into the official culture and the public discourse, where they can add new flavors to old dominant ideas and play

10212-419: The situation came to refer less to a specific avant-garde practice than to the dialectical unification of art and life more generally. Beyond this theoretical definition, the situation as a practical manifestation thus slipped between a series of proposals. The SI thus were first led to distinguish the situation from the mere artistic practice of the happening , and later identified it in historical events such as

10323-503: The situationists asserted that the misery of social alienation and commodity fetishism were no longer limited to the fundamental components of capitalist society, but had now in advanced capitalism spread themselves to every aspect of life and culture. They rejected the idea that advanced capitalism's apparent successes—such as technological advancement, increased productive capacity, and a raised general quality of life when compared to previous systems, such as feudalism—could ever outweigh

10434-462: The social dysfunction and degradation of everyday life that it simultaneously inflicted. When the Situationist International was first formed, it had a predominantly artistic focus; emphasis was placed on concepts like unitary urbanism and psychogeography . Gradually, however, that focus shifted more towards revolutionary and political theory. The Situationist International reached the apex of its creative output and influence in 1967 and 1968, with

10545-438: The southwest as until January 1983 there was no BBC Local Radio in the southwest so these news bulletins and its weekday morning regional programme, Morning Sou'West , continued to be broadcast from the BBC studios in Plymouth on VHF and on the Radio 4 medium wave Plymouth relay until 31 December 1982. The launch of Radio 5 on 27 August 1990 saw the removal of Open University , schools programming, children's programmes and

10656-545: The station was transferred to the new British Broadcasting Company which in 1923 took up the nearby Savoy Hill for its broadcasting studios. At midnight on New Year's Eve 1923, the twelve chimes of Big Ben were broadcast for the first time to mark the new year. In 1927 the company became the British Broadcasting Corporation . On 9 March 1930 2LO was replaced by the BBC Regional Programme and

10767-454: The telephone network. The stations that followed the establishment of 2LO in London were therefore autonomously programmed using local talent and facilities. By May 1923, simultaneous broadcasting was technically possible at least between main transmitters and relay stations , the quality was not felt to be high enough to provide a national service or regular simultaneous broadcasts. In 1924, it

10878-536: The time of the revolt. SI member René Viénet 's 1968 book Enragés and Situationists in the Occupations Movement, France, May '68 gives an account of the involvement of the SI with the student group of Enragés and the occupation of the Sorbonne . The occupations of 1968 started at the University of Nanterre and spread to the Sorbonne. The police tried to take back the Sorbonne and a riot ensued. Following this

10989-484: The tract as a small book, Sanguinetti revealed himself to be the true author. In the outcry that ensued and under pressure from Italian authorities Sanguinetti left Italy in February 1976, and was denied entry to France. After publishing in the last issue of the magazine, an analysis of the May 1968 revolts and the strategies that will need to be adopted in future revolutions, the SI was dissolved in 1972. The Spectacle

11100-408: The uprisings. The term "situationist" refers to the construction of situations, one of the early central concepts of the Situationist International; the term also refers to any individuals engaged in the construction of situations, or, more narrowly, to members of the Situationist International. Situationist theory sees the situation as a tool for the liberation of everyday life, a method of negating

11211-428: The way it was reprised by György Lukács in 1923. In the society of the spectacle, the commodities rule the workers and the consumers instead of being ruled by them. The consumers are passive subjects that contemplate the reified spectacle. As early as 1958, in the situationist manifesto , Debord described official culture as a "rigged game", where conservative powers forbid subversive ideas to have direct access to

11322-543: Was a fusion of these extremely small avant-garde collectives: the Lettrist International , the International Movement for an Imaginist Bauhaus (an offshoot of COBRA ), and the London Psychogeographical Association (though, Anselm Jappe has argued that the group pivoted around Jorn and Debord for the first four years). Later, the Situationist International drew ideas from other groups such as Socialisme ou Barbarie . The most prominent member of

11433-523: Was a recognition that Gruppe SPUR 's "principles, methods and goals" were significantly in contrast with those of the SI. This split however was not a declaration of hostilities, as in other cases of SI exclusions. A few months after the exclusion, in the context of judicial prosecution against the group by the German state, Debord expressed his esteem to Gruppe SPUR, calling it the only significant artist group in (Germany) since World War II , and regarding it at

11544-409: Was broadcast on medium wave with a network of VHF FM transmitters being added from 1955. Radio 4 replaced it on 30 September 1967, when the BBC restructured and renamed its domestic radio stations, in response to the challenge of offshore radio . It moved to long wave in November 1978, taking over the 200 kHz frequency (1,500 metres) previously held by Radio 2 - later moved to 198 kHz as

11655-471: Was felt that technical standards had improved enough for London to start to provide the majority of the output, cutting the local stations back to providing items of local interest. Each of these main stations were broadcast at approximately 1 kilowatt (kW): Each of these relay stations were broadcast at approximately 120 watts (W): The BBC Home Service was the predecessor of Radio 4 and broadcast between 1939 and 1967. It had regional variations and

11766-489: Was first recognized in 1955 by Guy Debord while still with the Letterist International: The word psychogeography, suggested by an illiterate Kabyle as a general term for the phenomena a few of us were investigating around the summer of 1953, is not too inappropriate. It does not contradict the materialist perspective of the conditioning of life and thought by objective nature. Geography, for example, deals with

11877-484: Was now a small minority. The cricket broadcasts took precedence over on-the-hour news bulletins, but not the Shipping Forecast , carried since Radio 4's move to long wave in 1978 because long wave can be received clearly at sea. Initially the power was 100 watts on 350 metres (857  kHz ). 2LO was allowed to transmit for seven minutes, after which the "operator" had to listen on the wavelength for three minutes for possible instructions to close down. On 14 November 1922

11988-434: Was possible for the main Radio 4 service to be transferred from LW to FM, and this took place on 16 September 1991 with opt-outs - extra shipping forecasts, Daily Service and Yesterday in Parliament , joined in 1994 by Test Match Special . Longwave also occasionally opted out at other times, such as to broadcast special services, the most recent being when Pope Benedict XVI visited Britain in 2010 . On 30 May 2023,

12099-424: Was the concept of the spectacle , a unified critique of advanced capitalism of which a primary concern was the progressively increasing tendency towards the expression and mediation of social relations through images . The situationists believed that the shift from individual expression through directly lived experiences, or the first-hand fulfillment of authentic desires, to individual expression by proxy through

12210-483: Was the exclusion of Gruppe SPUR, the German section, from the SI on 10 February 1962. Many different disagreements led to the fracture, for example; while at the Fourth SI Conference in London in December 1960, in a discussion about the political nature of the SI, the Gruppe SPUR members disagreed with the core situationist stance of counting on a revolutionary proletariat ; the accusation that their activities were based on

12321-467: Was the scandal in Strasbourg in December 1966. The Union Nationale des Étudiants de France declared itself in favor of the SI's theses, and managed to use public funds to publish Mustapha Khayati 's pamphlet On the Poverty of Student Life . Thousands of copies of the pamphlet were printed and circulated and helped to make the Situationists well known throughout the nonstalinist left. Quotations from two key situationist books, Debord's The Society of

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