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Eid al-Fitr

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116-503: Eid al-Fitr ( / ˌ iː d əl ˈ f ɪ t ər , - t r ə / EED əl FIT -ər, -⁠rə ; Arabic : عيد الفطر , romanized :  ʿĪd al-Fiṭr , IPA: [ʕiːd al ˈfɪtˤr] ) is the earlier of the two official holidays celebrated within Islam (the other being Eid al-Adha ). Eid al-Fitr is celebrated by Muslims worldwide because it marks the end of the month-long dawn-to-dusk fasting of Ramadan . Eid al-Fitr falls on

232-541: A circle in their palms or just coloring the fingertips. The older men might do those simple designs as well, but it is not that common. Henna is a "woman's" thing in Afghanistan when it comes to doing designs on their hands and feet. At night, multiple campfires are set around houses, sometimes to the point that entire valleys may initially appear to be engulfed in flame. Celebratory fire with automatic rifles, particularly tracer rounds, can also be expected in high density. Eid

348-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

464-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

580-401: A day), and nafl (supererogatory prayers, performed at will). The call to prayer by the muezzin to those outside the mosque ( adhan ) and the call to those inside to line up for the commencement of prayer ( iqama ) also contain the phrase. While there are many short prayers like it, the takbīr is used more frequently than any other. The phrase is used after the birth of a child as

696-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

812-410: A historical account by someone who was present both at the birth of the ruler Abd Allah ibn al-Zubayr (7th century) and at his funeral, the author observes that "Allahu Akbar" was said on both occasions. The takbīr can be used to express joy or surprise. It is also used as applause in religious contexts, such as after a Quran recital, as other forms of applause are considered less appropriate. It

928-483: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

1044-506: A means of praising God. It is also part of Islamic funeral and burial customs. During the festival of Eid al-Adha and the days preceding it, Muslims recite the takbīr . This is particularly the case on the Day of Arafah . In the process of pronouncing the name of God while performing Dhabihah one must say "Bismillah Allahu Akbar". The expression "Allāhu Akbar" can be used in a variety of situations, from celebrations to times of grief. In

1160-677: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

1276-502: A particular salah that consists of two rakats generally performed in an open field or large hall. It may only be performed in congregation ( jamāʿat ) and features seven additional Takbirs (raising of the hands to the ears whilst reciting the Takbir , saying "Allāhu ʾAkbar", meaning "God is the greatest"). In the Hanafi school of Sunni Islam , there are three Takbirs at

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1392-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

1508-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

1624-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

1740-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

1856-401: A variable amount of takbirs and other prayer elements depending on the branch of Islam observed. The Eid prayer is followed by the khutbah and then a dua asking for God's forgiveness, mercy, peace and blessings for all living beings across the world. The sermon also instructs Muslims as to the performance of rituals of Eid, such as the zakāt . The sermon of Eid takes place after

1972-499: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

2088-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

2204-727: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

2320-585: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

2436-446: Is a national holiday. In Kyrgyzstan the day is known as Orozo Ait ( Kyrgyz : Орозо айт ). The local population celebrate in various ways such as by partying, eating and singing. Festivals often feature long distance horse racing and other horse-based sports. People would tend to wear fancy and bright clothes, while people would sing Jaramazan tunes and receive cooked bread, candy or cash in return. Ramazon Hayit or Roʻza hayiti

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2552-439: Is a popular meal during Eid al-Fitr in Afghanistan. On the day of Eid al-Fitr, Afghans will first offer their Eid prayers and then gather in their homes with their families, greeting one another by saying " Eid Mubarak " and usually adding " Eidet Mobarak Roza wa Namazet Qabool Dakhel Hajiha wa Ghaziha, " which means "Happy Eid to you; may your fasting and prayers be accepted by God, and may you be counted among those who will go to

2668-557: Is a public holiday in India . The holiday begins after the sighting of the new moon on Chand Raat . On that evening, people head to markets to finish their shopping for Eid, for clothing and gifts, and begin preparing their food for the next day. Traditional Eid food often includes biriyani , sheer khurma , and sivayyan , a dish of fine, toasted sweet vermicelli noodles with milk and dried fruit, among other regionally-specific dishes. Women and girls also put henna on each others' hands. In

2784-589: Is a public holiday in Uzbekistan and widely celebrated. Traditional pastry such as kush-tili, plov and chak-chak are prepared by Uzbek families the day before Eid al-Fitr for consumption. Businesses tend to sell a high range of candies and children's toys during this period. Known as Oraza Ait (Ораза айт) Kazakh Muslims tend to visit each other during the celebration and handing out fried doughnuts such as baursaki to others. However mutton, soup, tea and kymyz (horse milk) are also popular food and drinks during

2900-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

3016-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

3132-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

3248-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

3364-527: Is either farḍ ( فرض , obligatory) or mustaḥabb (strongly recommended). After the salat , Muslims celebrate the Eid al-Fitr in various ways with food being a central theme, which also gives the holiday the nickname "Sweet Eid" or "Sugar Feast". According to Muslim tradition, Muhammad instituted the celebration of Eid al-Fitr. According to certain ahadith , these festivals were initiated in Medina after

3480-808: Is normally a public holiday with most schools and businesses closed for the day. Practices differ by country and region. In the Arab states of the Persian Gulf countries , men would typically buy new Kandora (traditional white long robe) or dye their existing Kandoras with walnut oil . Women would wear special clothes for the occasion along with special perfumes and braids. Most majlises would offer fruits, dates , tea or coffee to visitors. Those who live in rural areas tend to celebrate more modestly. Buildings, shops, roads and houses in UAE cities get decorated in bright festive lights. Many shows such as theatres would also occur. In Bahrain , families often celebrate

3596-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

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3712-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

3828-407: Is popular for locals to buy new clothing, while women would shop for handbags, necklaces and other clothing. For some youngsters Eid nights involve dancing at a club. Children would receive coins of money from locals. In Cape Town , hundreds of Muslims—each with something to share with others at the time of the breaking of the fast—gather at Green Point in the evening of the last day of Ramadan for

3944-443: Is sometimes translated into English as "God is greater", which is short for "God is greater than all" ( الله أَكْبَرُ من كلِّ شيء ). It is an example of an Arabic idiom where an incomplete sentence, abbreviated because of its familiarity, is considered grammatically correct. This phrase is recited by Muslims in many different situations. The phrase is said during each stage of both salah (obligatory prayers, performed five times

4060-399: Is the elative form ( bigger ) of the adjective kabīr . When used in the takbīr it is usually translated as biggest , but some authors translate it as bigger . The term takbīr itself is the stem II verbal noun of the root k-b-r , meaning "big", from which akbar "bigger" is derived. The form Allāhu is a nominative of Allah , meaning ' God '. The takbīr

4176-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

4292-616: Is the name for the Arabic phrase Allāhu ʾakbar ( Arabic : اَللَّٰهُ أَكْبَرُ , pronounced [ʔaɫ.ɫaː.hu ʔak.bar] , lit.   ' Allah is greater than everything ' ). It is a common Arabic expression, used in various contexts by Muslims and Arabs around the world: in formal Salah (prayer), in the Adhan (Islamic call to prayer), in Hajj , as an informal expression of faith, in times of distress or joy, or to express resolute determination or defiance. The phrase

4408-522: Is the official motto of Iran and Iraq . It is also used by Orthodox Arab Christians as an expression of faith. The Arabic word كَبِير ( kabīr ) means big from the Semitic root k - b - r . A cognate word for this root exists in Hebrew as כביר (kabir). The Arabic word أَكْبَر ([[[:wikt:أَكْبَر|ʾakbar]]] Error: {{Transliteration}}: transliteration text not Latin script (pos 9) ( help ) )

4524-473: Is the preferred snack during Eid celebrations. In modern times, supermarkets, corporates, and malls compete to attract children during this time via advertising in newspapers and on TV, and by offering special promotions and arranging closed Gargee'an events to market themselves. After the Eid al-Fitr prayer, the people of Jerusalem will decorate the courtyards of the al-Aqsa Mosque with toys for children who come from all Palestinian areas to participate in

4640-584: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

4756-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

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4872-502: Is typically marked by a one- or two-day national holiday. Egyptians spend the first day of Eid al-Fitr to gather all family members and celebrate the Eid at public gardens. And also offers Eid Prayers in the Morning at their Local times, which are not same in different areas. Same as Cairo Salah time is not same to Alexandria. It is customary for children to also receive an Eidi , a small sum of money to be spent on activities throughout

4988-493: Is used to celebrate an election win. As a multi-purpose phrase, it is sometimes used by Arab football commentators as an expression of amazement, or even as a football chant . Historically, the takbīr has been used as a cry of victory during battle. Ibn Ishaq 's 8th century Life of Muhammed narrates two occasions when Muhammad proclaimed the takbīr during battle. During the Iranian Revolution of 1979, it

5104-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

5220-523: Is widely called Korité in Senegal and elsewhere across West Africa . It is a national holiday, celebrated for three days, with families normally having new clothes made for the holiday. Gifts and donations are normally exchanged. In the Ivory Coast , Eid is a large feast among Muslims. The celebration lasts between two and ten days depending on region. In Tajikistan the holiday is known as Idi Ramazon and

5336-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

5452-561: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

5568-567: The flag of Iraq . During the Gulf War in January 1991, Saddam Hussein held a meeting with top military commanders, where it was decided to add the words Allāhu akbar (described as the Islamic battle cry ) to Iraq's flag to boost his secular regime's religious credentials, casting himself as the leader of an Islamic army. Hussein described the flag as "the banner of jihad and monotheism". In 2004,

5684-458: The migration of Muhammad from Mecca . Anas ibn Malik , a companion of Muhammad , narrated that when Muhammad arrived in Medina, he found people celebrating two specific days in which they entertained themselves with recreation. Muhammad then remarked that God had fixed two mandatory days of festivity: Eid al-Fitr and Eid al-Adha . Eid al-Fitr begins at sunset on the night of the first sighting of

5800-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

5916-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

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6032-824: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Takbir The takbīr ( Arabic : تَكْبِير , pronounced [tak.biːr] , lit.   ' magnification [of God] ' )

6148-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

6264-562: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

6380-714: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

6496-635: The Beirut waterfront. Other activities include art exhibitions. Ma'amoul and Kahk are popular cookie treats baked and consumed during Eid in Palestine, Jordan, Syria and Lebanon. In Iraq, kleicha (the traditional snack) and lamb are popular foods. The Iraqi Kurds tend to visit cemeteries to remember their lost ones one day before the festival. After the prayers, Iraqi Kurdish families would gather together for large breakfasts of rice and stew, as well as candies, nuts and caffeinated beverages. In Iran , where

6612-465: The Eid al-Fitr prayer rituals. Many Palestinians go out to visit the families of Palestinian prisoners in Israel , visit the prisons themselves, and visit graves to lay wreaths on them. Palestinians and Jordanians decorate their homes and prepare sumptuous meals for family and friends. They prepare new clothes and shoes for the festival. Eid festivities in Palestine and Jordan may vary culturally depending on

6728-471: The Eid prayer in Eidgah . Children do "Salam" by touching the feet of the elderly members of the family. And elders give them a small amount of money which is known as "Salami" or " Eidi ", which is a major part of Eid happiness for children. Bengali dishes which are rich in flavor like Biryani , Polao , Pitha , Kabab , Korma , Chingri Malaikari , Shorshe Ilish , Payesh , Shirni , Halwa etc. are served by

6844-540: The Eid prayer, unlike Friday prayer which comes first before prayer. Some imams believe that listening to the sermon at Eid is optional. After the prayers, Muslims visit their relatives, friends, and acquaintances or hold large communal celebrations in homes, community centers, or rented halls. As ritual dictates, Sunnis praise God in a loud voice while going to the Eid prayer: Allāhu Akbar, Allāhu Akbar, Allāhu Akbar. Lā ilāha illà l-Lāh. Allāhu Akbar, Allahu akbar, wa-li-l-Lāh al-ḥamd Recitation ceases when they get to

6960-595: The Eid prayer. After the prayer, there is a khutbah. The prayer starts with the Niyyat followed by five Takbirs . During every Takbir of the first rakat , a special Dua is recited. Then, the Imam recites Sūrat al-Fātiḥah and Surat Al-'A`lá and the congregation performs Ruku and Sujud as in other prayers. In the second Rakat , the same above steps (five Takbeers, Sūrat al-Fātiḥah and Surat Al-'A`lá, Ruku and Sujud ) are repeated. After

7076-749: The Eid. Egyptians like to celebrate with others, so the streets are always crowded during the days and nights of Eid. Eid is popularly known as Small Sallah in Nigeria . During the day, people generally greet each other by saying Barka Da Sallah, which when translated means "Greetings on Sallah" in the Hausa language . The celebrations last as long as 3 days. Tunisia celebrates Eid for three days (with preparations starting several days earlier), two of which are national holidays. Special Sweets and biscuits, including Baklava and several kinds of " ka'ak ", marzipan , cookies are made or bought to give to friends and relatives on

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7192-621: The Flag of the Islamic Republic of Afghanistan . After the Taliban takeover , the flag of the first emirate was readopted, and thus the takbīr removed from the flag. Allāhu akbar is written in stylized form across the bottom of the green stripe and the top of the red stripe of the flag of the Islamic Republic of Iran , adopted in 1980. The phrase Allāhu akbar is written on the center of

7308-476: The French petit four ), and popcorn are baked in large batches to serve to guests and to give to family and friends; dressy Eid clothes are either shopped for or sewn; girls and women decorate their hands and feet with henna ; and parts of the house may even be painted. The night before Eid, the whole household partakes in cleaning the house and yard and setting out the finest bedsheets, table cloths, and decorations. On

7424-651: The Global War on Muslims , writes that the association of the phrase "Allah Akbar" with terrorism has been exacerbated by mass media and television pundits. He adds that films and shows also utilize it as a cinematic trope further cementing the association. In India, Asaduddin Owaisi , president of the AIMIM and Abu Taher Khan , representing TMC , after being elected as Members of the Indian Parliament , ended their oath with

7540-610: The Hajj-pilgrimage." Family elders will give money and gifts to children. It is also common practice to visit families and friends, which may be difficult to do at other times of the year. Children walk from home to home saying " Khala Eidet Mubarak " ("aunt happy Eid"), and they receive cookies or Pala . Young girls and women apply henna "tattoo"s on their hands and feet. The older women while applying it too, don't do very complicated designs. The boys and young men in some communities might apply it as well but, with very simple designs like

7656-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

7772-672: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

7888-561: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

8004-500: The US-picked Iraqi Governing Council approved a new flag for Iraq that abandoned symbols of Hussein's regime, such as the words Allāhu akbar . In January 2008, however, Iraq's parliament passed a law to change the flag by leaving in the phrase, but changing the calligraphy of the words Allāhu akbar , which had been a copy of Hussein's handwriting, to a Kufic script. The Iraqi flag under Hussein had each of

8120-571: The bank of a river or under a big banyan tree near the local bazaar. The tradition of Eid procession can be traced back to the Mughal era of Old Dhaka. Bangladesh has the biggest Eidgah, the Gor-E-Shahid Eidgah Maidan . The Dhanmondi Shahi Eidgah is a listed archaeological site of the Department of Archaeology and has historical, architectural and heritage values. Sholakia holds the record of

8236-573: The children. Sri Lankan Muslims like to eat watalappam , falooda , samosa , gulab jamun , sheerkurma , oil cake and other national and regional dishes. In Bangladesh Eid is celebrated with great pomp and festivities. The preparation for Eid in Bangladesh starts from the last quarter of the holy month of Ramadan . The markets and shopping malls become overwhelmed with people. Those who live away from their families for their job or livelihood, they return to their home towns and villages to celebrate

8352-567: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

8468-489: The country. It is forbidden to fast on the Day of Eid, and a specific prayer is nominated for this day. As an obligatory act of charity, money is paid to the poor and the needy ( zakat al-Fitr ) before performing the 'Eid prayer. The Eid prayer is performed by the congregation in an open area such as a field, community center, or mosque. No call to prayer is given for this Eid prayer, and it consists of only two rakaʿāt , with

8584-426: The crescent moon. The night on which the moon is sighted is celebrated as Chand Raat in countries like Bangladesh . If the moon is not observed immediately after the 29th day of the previous lunar month (either because clouds block its view or because the western sky is still too bright when the moon sets), then the holiday is celebrated the following day. Eid al-Fitr is celebrated for one to three days, depending on

8700-416: The day of Eid, men and boys (and occasionally women and girls) will attend the Eid prayer. For the next 3 days, families will then visit each other, extended family, neighbors, and close friends. In these short visits, the baked goods, chocolates, and sweets are served, and often large lunches are prepared for the visiting well-wishers. Children are given gifts, either in the form of toys or money. The holiday

8816-854: The day. kids receive gifts from parents and elderly relatives, usually money or even toys. They also invite close friends and relatives for the Eid dinner. After Eid dinner people love to sing and dance. In Somalia and other Islamic parts of the Horn region , Eid al-Fitr is observed by the Muslim communities. Celebrations marking the event are typically accompanied by elaborate banquets, where special dishes such as xalwo (halwo) and buskut (buskuit) are served. Muslims in Tanzania celebrate Eid al-Fitr, when they normally dress in fine clothes and decorate their homes with lights. Special foods are prepared and shared with family and visitors, while children receive gifts. In Zanzibar it

8932-577: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

9048-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

9164-593: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

9280-523: The festival with an eid dinner consisting of quzi or machboos rice dishes, while popular sweets include halwa or khanfroosh (see Bahraini cuisine ). Men typically wear thawbs and women wear abayas , the latter also painting henna on their hands or feet. Saudis decorate their homes and prepare sumptuous meals for family and friends. They prepare new clothes and shoes for the festival. Eid festivities in Saudi Arabia may vary culturally depending on

9396-615: The festival with family members and relatives. In the Chaand Raat children gather at the open field to see the Hilal (crescent moon) of the month of Shawwal . In the occasion of Chand Raat, Bangladesh Television plays the popular Bengali Eid song, O Mon Romzaner Oi Rozar Sheshe . Children makes and exchanges Eid cards. Girls decorate their hands with Mehndi . The Bengali sweet dish, Shemai ( Vermicelli ) are served with Roti or Paratha or Luchi as breakfast in Bangladesh . Then people attend

9512-431: The first rak'ah . The congregation rises and folds their hands for the second rak'ah, after which the imam recites al-Fatiha followed by another surah. After this, three takbirs are called out just before the ruku, each time raising hands to the ears and dropping them. For the fourth time, the congregation says Allahu Akbar and subsequently goes into the ruku. The rest of the prayer is completed regularly. This completes

9628-657: The first day of Shawwal in the Islamic calendar ; this does not always fall on the same Gregorian day , as the start of any lunar Hijri month varies based on when the new moon is sighted by local religious authorities. The holiday is known under various other names in different languages and countries around the world. The day is also known as the First Eid or as the Lesser Eid (Arabic: العيد الصغير , romanized:  al-ʿĪd al-Ṣaghīr ) by some Muslim communities. Eid al-Fitr has

9744-638: The following morning, Muslims go to their local mosque or Eidgah for Eid Namaz and give Eid zakat before returning home. Afterwards, children are given Eidi (cash gifts) and friends and relatives visit each other's homes to eat and celebrate. In Pakistan , Eid al-Fitr is also referred to as 'the Lesser Eid' ( Urdu : چھوٹی عید , chhoṭī īd , Punjabi : نکی عید , nikkī īd ) or 'Sweet Eid' ( Urdu : میٹھی عید , mīṭhī īd , Punjabi : مٹھی عید , miṭṭhī īd ). People are supposed to give obligatory charity on behalf of each of their family members to

9860-501: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

9976-401: The grave. Muslims also visit the living in a special ritual called Halal bihalal sometime during or several days after Idul Fitri. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )

10092-820: The holiday. In the predominantly Sunni Muslim culture of Afghanistan , Eid al-Fitr holds significant importance and is celebrated widely for three days. It popularly involves special festivities for children and the youngest members of families. The most common greeting is Akhtar mo Mubarak sha (Eid Mubarak) in the Pashto -speaking community. Afghans start preparing for the Eid al-Fitr festival up to ten days prior by cleaning their homes (called Khana Takani in Dari ). Afghans visit their local bazaars to buy new clothes, sweets, and snacks including Jalebi , Shor-Nakhod (made with chickpeas), Cake wa Kolcha (a simple cake, similar to pound cake). The traditional Bolani (vegetarian flatbreads)

10208-579: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

10324-608: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

10440-517: The largest Eid congregation in the world. On the second day of Eid, the longest running magazine show Ityadi airs in Bangladesh Television. The show celebrates the rich Bengali culture and brings education into light. In rural Bengal, folk sports competitions are organised on this occasion of Eid to create festive atmosphere. Eid is a national holiday in Nepal. Nepalese Muslims often consume

10556-599: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

10672-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

10788-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

10904-768: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

11020-563: The needy or poor before Eid day or, at most, before the Eid prayer, allowing for all to share in the joy of Eid. At home, family members enjoy a special Eid breakfast with various types of sweets and desserts, including Kheer and the traditional dessert Sheer Khurma , which is made of vermicelli, milk, butter, dry fruits, and dates. Eid is especially enjoyed by the kids, as they receive money in cash called " Eidi " as gift from their relatives and elders. People tend to get fresh currency notes issued by State Bank of Pakistan with which they give to

11136-472: The night before with chanting the Takbir and lighting lamps. On the day itself, before Eid prayer in the morning, zakat alms for the poor are distributed in the mosques. People gather with family and neighbors in traditional clothing and have a special Lebaran meal. Children are given money in colourful envelopes. Later, it is common for Muslims in Indonesia to visit the graves of relatives to ritually clean

11252-556: The north, musicians play Andalusian music accompanied by fast clapping. Eid is an important event for Muslims in Ethiopia , who form the largest Muslim community in East Africa. In Sudan , where 97% of the population is Muslim, preparations for Eid begin the last few days of Ramadan. For days, ka'ak (sugar powdered cookies), bettifour (dry baked goods including dainty biscuits, baked meringues and macaroons—whose name are derived from

11368-565: The occasion is known as Eid-e-Fitr (Persian: عید فطر ), several groups of experts representing the office of Ayatollah Khamenei go to the different zones of the country at the last days of Ramadan to determine the date of Eid. Iranian Muslims take part in the Eid al-Fitr prayer and pay the Zakat al-Fitr . The Eid al-Fitr prayer, and the following sermon, has been led by Ayatollah Seyyed Ali Khamenei, Supreme Leader of Iran , at Tehran 's Grand Mosalla mosque of Tehran ( Mossalla ). The celebration

11484-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

11600-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

11716-457: The place of Eid or once the Imam commences activities. The prayer starts by doing niyyah "intention" for the prayer before the takbir is said by the imam . Next, the takbir al- ihram is performed, by saying takbir three times, raising hands to the ears and dropping them each time, except for the last when the hands are folded. The Imam then reads al-Fatihah , followed by another surah. The congregation performs ruku and sujud . This completes

11832-618: The popular Nepalese dessert sewai (vermicelli pudding) to mark the occasion. It is commemorated throughout the country with large prayers, dinners and social celebrations. Celebration in the Maldives include cultural performances such as fire performances. Eid is known in Indonesia as Hari Raya Idul Fitri, or more popularly as Lebaran , and is a national holiday . People return to their home town or city (an exodus known as mudik ) to celebrate with their families and to ask forgiveness from parents, in-laws, and other elders. Festivities start

11948-424: The prayer, Khutbah starts. During the Eid celebration, Muslims greet each other by saying 'Eid Mubarak' , which is Arabic for "Blessed Eid". As it comes after a month of fasting, sweet dishes and foods are often prepared and consumed during the celebration. Muslims typically decorate their homes, and are also encouraged to forgive each other and seek forgiveness. In countries with large Muslim populations, it

12064-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

12180-525: The region, but one common thread in all celebrations is generosity and hospitality. It is a common Palestinian Jordanian tradition for families to gather at the patriarchal home after the Eid prayers. Before the special Eid meal is served, young children will line up in front of each adult family member, who dispense money as gifts to the children. Jordanians also hang fanous or "Eid lanterns". In Lebanon , many concerts take place during Eid al-Fitr by Lebanese and other Arab superstars. Musicians also perform on

12296-557: The region, but one common thread in all celebrations is generosity and hospitality. It is a common Saudi tradition for families to gather at the patriarchal home after the Eid prayers. Before the special Eid meal is served, young children will line up in front of each adult family member, who dispense money as gifts to the children. Omanis would typically eat foods such as shuwa (slow-cooked lamb) with coffee (see Omani cuisine ). In some places such as Ibri , folklore songs and traditional dancing are often performed. In Yemen, Bint al-sahn

12412-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

12528-404: The sighting of the moon. The Maghrib (sunset) prayer is then performed in congregation and the formal moon-sighting results are announced thereafter. Eid es-Seghir is the name of Eid al-Fitr among Moroccans . Many families have a tradition of buying new clothes for their children during the holiday. Common food choices for eid dinner include couscous , lamb or beef brochettes and others. In

12644-673: The slogan of "Allahu Akbar". The phrase (Allah; meaning God in English) is only used by Arab Christians in third person view, and is rarely mentioned during prayers or church service. The Palestinian Christians use Allah in their prayer to refer to the creator of the world, and the takbir as an expression of their faith. The use of Takbir has been defended by Theodosios , the Palestinian Orthodox Archbishop of Sebastia . The Afghan constitution that came into force on January 4, 2004, required that Allāhu akbar be inscribed on

12760-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

12876-556: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

12992-403: The start of the first rakat and three just before rukūʿ in the second rakat . Other Sunni schools usually have 12 Takbirs , similarly split in groups of seven and five. In Shia Islam , the salat has six Takbirs in the first rakat at the end of Tilawa , before rukūʿ , and five in the second. Depending on the juristic opinion of the locality, this salat

13108-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

13224-483: The women. In rural Bengal, unmarried Bengali girls would draw butterflies on the pithas, which has long been recognised by the Bengalis as a symbol of marriage. Wealthy Muslims in Bangladesh also distribute Zakat alms to the poor people. People visit the house of relatives, neighbour, and friends and greet each other saying " Eid Mubarak " (Happy Eid). People visits Eid fairs to enjoy the occasion. The fairs are arranged on

13340-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

13456-526: Was shouted from rooftops in Iran during the evenings as a form of protest. The takbīr was later adopted as the official motto of Iran. This practice returned in the 2009 Iranian presidential election protests , which protested the election results. The phrase has been used as a battle cry by Muslim extremists and terrorists . However, this usage has been denounced by other Muslims. Professor Khaled A. Beydoun , author of The New Crusades: Islamophobia and

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