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134-539: Limos was held in particular regard at Sparta . The equivalent in Roman mythology is Fames . The gender of the Greek word limos can be either masculine or feminine. The same gender uncertainty applied also to the personification, which could be considered as either a man or a woman. At Byzantium there was a statue of Limos as a man, while there was a painting of Limos as a woman at Sparta . In Hesiod's Works and Days , Limos

268-463: A free city under Roman rule, some of the institutions of Lycurgus were restored, and the city became a tourist attraction for the Roman elite who came to observe exotic Spartan customs. In 214 AD, Roman emperor Caracalla , in his preparation for his campaign against Parthia , recruited a 500-man Spartan cohort ( lokhos ). Herodian described this unit as a phalanx , implying it fought like

402-480: A "companion" and "housemate" seemingly regard Limos as a being able to enter one's house and dwell there. Limos was one of seven abstractions respected, and possibly deified, at Sparta. The other six were Phobos (Fear), Aidos (Modesty or Reserve), Hypnos (Sleep), Thanatos (Death), Gelos (Laughter), and Eros (Love). These were all abstractions associated with physical states of the body, or psychological states with physical manifestations. Also at Sparta, there

536-530: A "place in Lacedaemonia" named after Agis. The actual transition may be captured by Isidore of Seville 's Etymologiae (7th century AD), an etymological dictionary . Isidore relied heavily on Orosius ' Historiarum Adversum Paganos (5th century AD) and Eusebius of Caesarea 's Chronicon (early 5th century AD), as did Orosius. The latter defines Sparta to be Lacedaemonia Civitas , but Isidore defines Lacedaemonia as founded by Lacedaemon, son of Semele, which

670-437: A Darwinian evolution of institutions over time. Public choice theory , another branch of economics with a close relationship to political science, considers how government policy choices are made, and seeks to determine what the policy outputs are likely to be, given a particular political decision-making process and context. Credibility thesis purports that institutions emerge from intentional institution-building but never in

804-585: A Greek alliance against the Persians at the Battle of Plataea in 479 BC. The decisive Greek victory at Plataea put an end to the Greco-Persian War along with Persian ambitions to expand into Europe. Even though this war was won by a pan-Greek army, credit was given to Sparta, who besides providing the leading forces at Thermopylae and Plataea, had been the de facto leader of the entire Greek expedition. In 464 BC,

938-434: A bargain. Artificial implementation of institutional change has been tested in political development but can have unintended consequences. North, Wallis, and Weingast divide societies into different social orders: open access orders, which about a dozen developed countries fall into today, and limited access orders, which accounts for the rest of the countries. Open access orders and limited access orders differ fundamentally in

1072-408: A cluster of institutions; the two are distinct in the sense that organizations contain internal institutions (that govern interactions between the members of the organizations). An informal institution tends to have socially shared rules, which are unwritten and yet are often known by all inhabitants of a certain country, as such they are often referred to as being an inherent part of the culture of

1206-480: A considerable number of votive offerings. The city-wall , built in successive stages from the 4th to the 2nd century, was traced for a great part of its circuit, which measured 48 stades or nearly 10 km (6 miles) (Polyb. 1X. 21). The late Roman wall enclosing the acropolis, part of which probably dates from the years following the Gothic raid of 262 AD, was also investigated. Besides the actual buildings discovered,

1340-719: A council of elders known as the Gerousia . The Gerousia consisted of 28 elders over the age of 60, elected for life and usually part of the royal households, and the two kings. High state decisions were discussed by this council, who could then propose policies to the damos , the collective body of Spartan citizenry, who would select one of the alternatives by vote . Institution 1800s: Martineau · Tocqueville  ·  Marx ·  Spencer · Le Bon · Ward · Pareto ·  Tönnies · Veblen ·  Simmel · Durkheim ·  Addams ·  Mead · Weber ·  Du Bois ·  Mannheim · Elias An institution

1474-426: A country's constitution; or that they may evolve over time as societies evolve. In the case of institutional evolution, it is harder to see them since societal changes happen in a slow manner, despite the perception that institutional change is rapid. Furthermore, institutions change incrementally because of how embedded they are in society. North argues that the nature of these changes is complicated process because of

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1608-407: A country. Legitimacy allows for there to be an incentive to comply with institutional rules and conditions, leading to a more effective institution. With political power, its centralization within a small group of individual leaders makes it easier and more effective to create rules and run an institution smoothly. However, it can be abused by individual leaders which is something that can contribute to

1742-403: A custom might call for each party to keep to their own right (or left—such a choice is arbitrary, it is only necessary that the choice be uniform and consistent). Such customs may be supposed to be the origin of rules, such as the rule, adopted in many countries, which requires driving automobiles on the right side of the road. Secondly, how do institutions affect behaviour? In this perspective,

1876-462: A double effect on Greek thought: through the reality, and through the myth.... The reality enabled the Spartans to defeat Athens in war; the myth influenced Plato's political theory, and that of countless subsequent writers.... [The] ideals that it favors had a great part in framing the doctrines of Rousseau , Nietzsche , and National Socialism . The ancient Greeks used one of three words to refer to

2010-406: A given country. Informal practices are often referred to as "cultural", for example clientelism or corruption is sometimes stated as a part of the political culture in a certain place, but an informal institution itself is not cultural, it may be shaped by culture or behaviour of a given political landscape, but they should be looked at in the same way as formal institutions to understand their role in

2144-404: A given country. The relationship between formal and informal institutions is often closely aligned and informal institutions step in to prop up inefficient institutions. However, because they do not have a centre, which directs and coordinates their actions, changing informal institutions is a slow and lengthy process. According to Geoffrey M. Hodgson , it is misleading to say that an institution

2278-411: A mental institution. To this extent, "institutionalization" may carry negative connotations regarding the treatment of, and damage caused to, vulnerable human beings by the oppressive or corrupt application of inflexible systems of social, medical, or legal controls by publicly owned, private or not-for-profit organizations. The term "institutionalization" may also be used in a political sense to apply to

2412-457: A message to Sparta saying "If I invade Laconia, I shall turn you out.", the Spartans responded with the single, terse reply: αἴκα , "if". When Philip created the League of Corinth on the pretext of unifying Greece against Persia, the Spartans chose not to join, since they had no interest in joining a pan-Greek expedition unless it were under Spartan leadership. Thus, upon defeating the Persians at

2546-577: A number of points were situated and mapped in a general study of Spartan topography, based upon the description of Pausanias . In terms of domestic archaeology, little is known about Spartan houses and villages before the Archaic period, but the best evidence comes from excavations at Nichoria in Messenia where postholes have been found. These villages were open and consisted of small and simple houses built with stone foundations and clay walls. The Menelaion

2680-540: A particular institutional arrangement. Other approaches see institutional development as the result of evolutionary or learning processes. For instance, Pavlović explores the way compliance and socio-economic conditions in a consolidated democratic state are important in the emergence of institutions and the compliance power they have for the rules imposed. In his work, he explains the difference between wealthy societies and non-wealthy societies; wealthy societies on one hand often have institutions that have been functioning for

2814-465: A particular time, culture and society, produced by collective human choice, though not directly by individual intention. Sociology traditionally analyzed social institutions in terms of interlocking social roles and expectations. Social institutions created and were composed of groups of roles, or expected behaviors. The social function of the institution was executed by the fulfillment of roles. Basic biological requirements, for reproduction and care of

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2948-446: A phenomenon called path dependence, which states that institutional patterns are persistent and endure over time. These paths are determined at critical junctures, analogous to a fork in the road, whose outcome leads to a narrowing of possible future outcomes. Once a choice is made during a critical juncture, it becomes progressively difficult to return to the initial point where the choice was made. James Mahoney studies path dependence in

3082-647: A result of the so-called Lycurgan Reforms. Xenophon, Constitution of the Lacedaimonians, chapter 1 In the Second Messenian War , Sparta established itself as a local power in the Peloponnesus and the rest of Greece. During the following centuries, Sparta's reputation as a land-fighting force was unequalled. At its peak around 500 BC, Sparta had some 20,000–35,000 citizens, plus numerous helots and perioikoi. The likely total of 40,000–50,000 made Sparta one of

3216-468: A society make also have lot to do in the survival and eventual evolution of an institution: they foster groups who want to maintain the set of rules of the game (as described by North), keeping a status quo impeding institutional change. People's interests play an important role in determining the direction of institutional change and emergence. Some scholars argue that institutions can emerge spontaneously without intent as individuals and groups converge on

3350-584: A superficial form of Western government but with malfunctioning institutions. In a 2020 study, Johannes Gerschewski created a two-by-two typology of institutional change depending on the sources of change (exogenous or endogenous) and the time horizon of change (short or long). In another 2020 study, Erik Voeten created a two-by-two typology of institutional design depending on whether actors have full agency or are bound by structures, and whether institutional designs reflect historical processes or are optimal equilibriums. Institutions and economic development In

3484-441: A system of human-made, nonphysical elements – norms, beliefs, organizations, and rules – exogenous to each individual whose behavior it influences that generates behavioral regularities." Additionally, they specify that organizations "are institutional elements that influence the set of beliefs and norms that can be self-enforcing in the transaction under consideration. Rules are behavioral instructions that facilitate individuals with

3618-530: A system of rules that are complied with in practice and has a high risk of punishment. It is essential because it will create a slippery slope effect on most laws and transform the nature of once-effective institutions. Many may identify the creation of these formal institutions as a fitting way for agents to establish legitimacy in an international or domestic domain, a phenomenon identified by DiMaggio and Powell and Meyer and Rowan as "isomorphism" and that Levitsky and Murillo liken to window dressing. They describe

3752-549: A technology, institutions (in the form of law, policy, social regulations, or otherwise) can become locked into a society, which in turn can shape social or economic development. Arthur notes that although institutional lock-in can be predictable, it is often difficult to change once it is locked-in because of its deep roots in social and economic frameworks. Randall Calvert defines institution as "an equilibrium of behavior in an underlying game." This means that "it must be rational for nearly every individual to almost always adhere to

3886-592: A variant form by Josephus . Jewish historian Uriel Rappaport notes that the relationship between the Jews and the Spartans expressed in this correspondence has "intrigued many scholars, and various explanations have been suggested for the problems raised ... including the historicity of the Jewish leader and high priest Jonathan 's letter to the Spartans, the authenticity of the letter of Arius to Onias, cited in Jonathan's letter, and

4020-482: A variety of definitions of the term institution . These definitions entail varying levels of formality and organizational complexity. The most expansive definitions may include informal but regularized practices, such as handshakes, whereas the most narrow definitions may only include institutions that are highly formalized (e.g. have specified laws, rules and complex organizational structures). According to Wolfgang Streeck and Kathleen Thelen , institutions are, in

4154-457: A vassal harbor, Gytheio , on the Laconian Gulf . Lacedaemon (Greek: Λακεδαίμων ) was a mythical king of Laconia. The son of Zeus by the nymph Taygete , he married Sparta , the daughter of Eurotas , by whom he became the father of Amyclas , Eurydice , and Asine. As king, he named his country after himself and the city after his wife. He was believed to have built the sanctuary of

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4288-520: A violent earthquake occurred along the Sparta faultline destroying much of what was Sparta and many other city-states in ancient Greece. This earthquake is marked by scholars as one of the key events that led to the First Peloponnesian War . In later Classical times, Sparta along with Athens , Thebes , and Persia were the main powers fighting for supremacy in the northeastern Mediterranean. In

4422-457: A weak institution, actors cannot depend on one another to act according to the rules, which creates barriers to collective action and collaboration. Other social scientists have examined the concept of institutional lock-in. In an article entitled "Clio and the Economics of QWERTY" (1985), economist Paul A. David describes technological lock-in as the process by which a specific technology dominates

4556-643: A while, but also have a stable economy and economic development that has a direct effect in the society's democratic stability. He presents us with three scenarios in which institutions may thrive in poor societies with no democratic background. First, if electoral institutions guarantee multiple elections that are widely accepted; second, if military power is in evenly equilibrium; and third, if this institutions allow for different actors to come to power. Other scholars see institutions as being formed through social contracts or rational purposeful designs. Origin of institutional theory John Meyer and Brian Rowan were

4690-529: Is de facto (informal) institutions as opposed to de jure (formal) institutions in observing cross-country differences. For instance, Lars Feld and Stefan Voigt found that real GDP growth per capita is positively correlated with de facto , not de juri , institutions that are judicially independent. Scholars have also focused on the interaction between formal and informal institutions as well as how informal institutions may create incentives to comply with otherwise weak formal institutions. This departure from

4824-449: Is a form of behavior. Instead, Hodgson states that institutions are "integrated systems of rules that structure social interactions." Examples of institutions include: In an extended context: While institutions tend to appear to people in society as part of the natural, unchanging landscape of their lives, the study of institutions by the social sciences tends to reveal the nature of institutions as social constructions , artifacts of

4958-527: Is a humanly devised structure of rules and norms that shape and constrain social behavior. All definitions of institutions generally entail that there is a level of persistence and continuity. Laws, rules, social conventions and norms are all examples of institutions. Institutions vary in their level of formality and informality. Institutions are a principal object of study in social sciences such as political science , anthropology , economics , and sociology (the latter described by Émile Durkheim as

5092-519: Is a shrine associated with Menelaus , located east of Sparta, by the river Eurotas, on the hill Profitis Ilias ( Coordinates : 37°03′57″N 22°27′13″E  /  37.0659°N 22.4536°E  / 37.0659; 22.4536 ). Built around the early 8th century BC, the Spartans believed it had been the former residence of Menelaus. In 1970, the British School in Athens started excavations around

5226-955: Is a utilitarian argument that assumes institutions will evolve to maximize overall welfare for economic efficiency. Contrastingly, in Variation in Institutional Strength , Levitksy and Murillo acknowledge that some formal institutions are "born weak," and attribute this to the actors creating them. They argue that the strength of institutions relies on the enforcement of laws and stability, which many actors are either uninterested in or incapable of supporting. Similarly, Brian Arthur refers to these factors as properties of non-predictability and potential inefficiency in matters where increasing returns occur naturally in economics. According to Mansfield and Snyder, many transitional democracies lack state institutions that are strong and coherent enough to regulate mass political competition. According to Huntington,

5360-468: Is consistent with Eusebius' explanation. There is a rare use, perhaps the earliest of "Lacedaemonia", in Diodorus Siculus ' The Library of History, but probably with Χώρα (‘’chōra’’, "country") suppressed. Lakedaimona was until 2006 the name of a province in the modern Greek prefecture of Laconia . Sparta is located in the region of Laconia, in the south-eastern Peloponnese . Ancient Sparta

5494-423: Is described as "the country of lovely women", an epithet for people. The residents of Sparta were often called Lacedaemonians. This epithet utilized the plural of the adjective Lacedaemonius (Greek: Λακεδαιμόνιοι ; Latin: Lacedaemonii , but also Lacedaemones ). The ancients sometimes used a back-formation , referring to the land of Lacedaemon as Lacedaemonian country . As most words for "country" were feminine,

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5628-497: Is difficult to reconstruct because the literary evidence was written far later than the events it describes and is distorted by oral tradition. The earliest certain evidence of human settlement in the region of Sparta consists of pottery dating from the Middle Neolithic period, found in the vicinity of Kouphovouno some two kilometres (1.2 miles) south-southwest of Sparta. This civilization seems to have fallen into decline by

5762-432: Is important to understand what drives institutional change. Acemoglu, Johnson and Robinson assert that institutional change is endogenous. They posit a framework for institutional change that is rooted in the distribution of resources across society and preexisting political institutions. These two factors determine de jure and de facto political power, respectively, which in turn defines this period's economic institutions and

5896-424: Is presented as the antithesis of Demeter (the goddess of grain). According to Hesiod, in contrast to Demeter, who loves the hard-working man, filling his "granary with the means of life", Limos hates him, and "is ever the companion of a man who does not work". The Greek Iambic poet Semonides (c. seventh century BC), describes Limos as "a hostile housemate, enemy of the gods". These archaic descriptions of Limos as

6030-443: Is the mimetic process where organizations adopt other organizations' practices to resolve internal uncertainty about their own actions or strategy. Lastly, it is the normative pressure where organizations adopt changes related to the professional environment like corporate changes or cultural changes in order to be consistent. In order to understand why some institutions persist and other institutions only appear in certain contexts, it

6164-458: Is unclear in Herodotus' text and has been interpreted in a number of ways). Aristotle describes the kingship at Sparta as "a kind of unlimited and perpetual generalship" (Pol. iii. 1285a), while Isocrates refers to the Spartans as "subject to an oligarchy at home, to a kingship on campaign" (iii. 24). Civil and criminal cases were decided by a group of officials known as the ephors , as well as

6298-943: The Arcadian Achaeans to the northwest. The evidence suggests that Sparta, relatively inaccessible because of the topography of the Taygetan plain, was secure from early on: it was never fortified. Nothing distinctive in the archaeology of the Eurotas River Valley identifies the Dorians or the Dorian Spartan state. The prehistory of the Neolithic, the Bronze Age and the Dark Age (the Early Iron Age) at this moment must be treated apart from

6432-656: The Battle of the Granicus , Alexander the Great sent to Athens 300 suits of Persian armour with the following inscription: "Alexander, son of Philip, and all the Greeks except the Spartans, give these offerings taken from the foreigners who live in Asia". Sparta continued to be one of the Peloponesian powers until its eventual loss of independence in 192 BC. During Alexander's campaigns in the east,

6566-591: The Charites , which stood between Sparta and Amyclae , and to have given to those divinities the names of Cleta and Phaenna . A shrine was erected to him in the neighborhood of Therapne . Tyrtaeus , an archaic era Spartan writer, is the earliest source to connect the origin myth of the Spartans to the lineage of the hero Heracles ; later authors, such as Diodorus Siculus , Herodotus, and Apollodorus , also made mention of Spartans understanding themselves to be descendants of Heracles. Thucydides wrote: Suppose

6700-578: The Corinthian War , Sparta faced a coalition of the leading Greek states: Thebes , Athens , Corinth , and Argos . The alliance was initially backed by Persia, which feared further Spartan expansion into Asia. Sparta achieved a series of land victories, but many of her ships were destroyed at the Battle of Cnidus by a Greek-Phoenician mercenary fleet that Persia had provided to Athens. The event severely damaged Sparta's naval power but did not end its aspirations of invading further into Persia, until Conon

6834-650: The Cournot duopoly model is based on an institution involving an auctioneer who sells all goods at the market-clearing price. While it is always possible to analyze behaviour with the institutions-as-equilibria approach instead, it is much more complicated. In political science , the effect of institutions on behavior has also been considered from a meme perspective, like game theory borrowed from biology. A "memetic institutionalism" has been proposed, suggesting that institutions provide selection environments for political action, whereby differentiated retention arises and thereby

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6968-520: The Mycenaean Greek citadel at Therapne , in contrast to the lower town of Sparta. This term could be used synonymously with Sparta, but typically it denoted the terrain in which the city was located. In Homer it is typically combined with epithets of the countryside: wide, lovely, shining and most often hollow and broken (full of ravines), suggesting the Eurotas Valley . "Sparta" on the other hand

7102-611: The Peloponnesian War (431–404 BC), from which it emerged victorious after the Battle of Aegospotami . The decisive Battle of Leuctra against Thebes in 371 BC ended the Spartan hegemony , although the city-state maintained its political independence until its forced integration into the Achaean League in 192 BC. The city nevertheless recovered much autonomy after the Roman conquest of Greece in 146 BC and prospered during

7236-559: The Roman Empire , as its antiquarian customs attracted many Roman tourists. However, Sparta was sacked in 396 AD by the Visigothic king Alaric , and underwent a long period of decline, especially in the Middle Ages , when many of its citizens moved to Mystras . Modern Sparta is the capital of the southern Greek region of Laconia and a center for processing citrus and olives. Sparta

7370-469: The "lock-in" phenomenon in which adds a lot of value to a piece of technology that is used by many people. It is important for policymakers and people of higher levels within an institution to consider when looking at products that have a long term impact on markets and economic developments and stability. For example, recently the EU has banned TikTok from official devices across all three government institutions. This

7504-482: The "science of institutions, their genesis and their functioning"). Primary or meta-institutions are institutions such as the family or money that are broad enough to encompass sets of related institutions. Institutions are also a central concern for law , the formal mechanism for political rule-making and enforcement. Historians study and document the founding, growth, decay and development of institutions as part of political, economic and cultural history. There are

7638-684: The Athenian ravaged the Spartan coastline and provoked the old Spartan fear of a helot revolt. After a few more years of fighting, in 387 BC the Peace of Antalcidas was established, according to which all Greek cities of Ionia would return to Persian control, and Persia's Asian border would be free of the Spartan threat. The effects of the war were to reaffirm Persia's ability to interfere successfully in Greek politics and to affirm Sparta's weakened hegemonic position in

7772-465: The Central American countries. Though institutions are persistent, North states that paths can change course when external forces weaken the power of an existing organization. This allows other entrepreneurs to affect change in the institutional framework. This change can also occur as a result of gridlock between political actors produced by a lack of mediating institutions and an inability to reach

7906-404: The Greek political system. Sparta entered its long-term decline after a severe military defeat to Epaminondas of Thebes at the Battle of Leuctra . This was the first time that a full strength Spartan army lost a land battle. As Spartan citizenship was inherited by blood, Sparta increasingly faced a helot population that vastly outnumbered its citizens. The alarming decline of Spartan citizens

8040-602: The Japanese people and government. Under this analysis, says Ian Lustick, Japan was stuck on a "local maxima", which it arrived at through gradual increases in its fitness level, set by the economic landscape of the 1970s and 80s. Without an accompanying change in institutional flexibility, Japan was unable to adapt to changing conditions, and even though experts may have known which changes the country needed, they would have been virtually powerless to enact those changes without instituting unpopular policies that would have been harmful in

8174-462: The Menelaion in an attempt to locate Mycenaean remains in the area. Among other findings, they uncovered the remains of two Mycenaean mansions and found the first offerings dedicated to Helen and Menelaus. These mansions were destroyed by earthquake and fire, and archaeologists consider them the possible palace of Menelaus himself. Excavations made from the early 1990s to the present suggest that

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8308-657: The Persian invasion from their deposed king Demaratus , which prompted them to consult the Delphic oracle. According to Herodotus, the Pythia proclaimed that either one of the kings of Sparta had to die or Sparta would be destroyed. This prophecy was fulfilled after king Leonidas died in the battle. The superior weaponry, strategy, and bronze armour of the Greek hoplites and their phalanx fighting formation again proved their worth one year later when Sparta assembled its full strength and led

8442-461: The Spartan city-state and its location. First, "Sparta" refers primarily to the main cluster of settlements in the valley of the Eurotas River . The second word, "Lacedaemon" ( Λακεδαίμων ), was often used as an adjective and is the name referenced in the works of Homer and the historians Herodotus and Thucydides . The third term, "Laconice" ( Λακωνική ), referred to the immediate area around

8576-618: The Spartan king Agis III sent a force to Crete in 333 BC to secure the island for the Persian interest. Agis next took command of allied Greek forces against Macedon, gaining early successes, before laying siege to Megalopolis in 331 BC. A large Macedonian army under general Antipater marched to its relief and defeated the Spartan-led force in a pitched battle. More than 5,300 of the Spartans and their allies were killed in battle, and 3,500 of Antipater's troops. Agis, now wounded and unable to stand, ordered his men to leave him behind to face

8710-539: The Spartans: Areus king of the Lacedemonians to Onias the high priest, greeting: It is found in writing, that the Lacedemonians and Jews are brethren, and that they are of the stock of Abraham : Now therefore, since this is come to our knowledge, ye shall do well to write unto us of your prosperity. We do write back again to you, that your cattle and goods are ours, and ours are yours. The letters are reproduced in

8844-400: The ability to cause change over a long period of time. For example, Levitsky and Murillo stress the importance of institutional strength in their article "Variation in Institutional Strength." They suggest that in order for an institution to maintain strength and resistance there must be legitimacy within the different political regimes, variation in political power, and political autonomy within

8978-465: The adjective was in the feminine: Lacedaemonia ( Λακεδαιμονία , Lakedaimonia ). Eventually, the adjective came to be used alone. "Lacedaemonia" was not in general use during the classical period and before. It does occur in Greek as an equivalent of Laconia and Messenia during the Roman and early Byzantine periods, mostly in ethnographers and lexica of place names. For example, Hesychius of Alexandria 's Lexicon (5th century AD) defines Agiadae as

9112-556: The advancing Macedonian army so that he could buy them time to retreat. On his knees, the Spartan king slew several enemy soldiers before being finally killed by a javelin. Alexander was merciful, and he only forced the Spartans to join the League of Corinth, which they had previously refused. During the Punic Wars , Sparta was an ally of the Roman Republic . Spartan political independence

9246-440: The amount of freedom of a society, or the quality of life of the individuals within. The term "institutionalization" is widely used in social theory to refer to the process of embedding something (for example a concept, a social role, a particular value or mode of behavior) within an organization, social system, or society as a whole. The term may also be used to refer to committing a particular individual to an institution, such as

9380-521: The area around the Menelaion in the southern part of the Eurotas valley seems to have been the center of Mycenaean Laconia . The Mycenaean settlement was roughly triangular in shape, with its apex pointed towards the north. Its area was approximately equal to that of the "newer" Sparta, but denudation has wreaked havoc with its buildings and nothing is left of its original structures save for ruined foundations and broken potsherds . The prehistory of Sparta

9514-541: The banks of the Eurotas River in the Eurotas valley of Laconia, in south-eastern Peloponnese . Around 650 BC, it rose to become the dominant military land-power in ancient Greece. Given its military pre-eminence, Sparta was recognized as the leading force of the unified Greek military during the Greco-Persian Wars , in rivalry with the rising naval power of Athens . Sparta was the principal enemy of Athens during

9648-443: The behavior prescriptions of the institution, given that nearly all other individuals are doing so." Robert Keohane defined institutions as "persistent and connected sets of rules (formal or informal) that prescribe behavioral roles, constrain activity, and shape expectations." Samuel P. Huntington defined institutions as "stable, valued, recurring patterns of behavior." Avner Greif and David Laitin define institutions "as

9782-421: The benefits they can derive from the change. North describes the institutional change as a process that is extremely incremental, and that works through both formal and informal institutions. North also proposes that institutional change, inefficiencies, and economic stagnation can be attributed to the differences between institutions and organizations. This is because organizations are created to take advantage of

9916-430: The changes in rules, informal constraints, and the effectiveness of enforcement of these institutions. Levitsky and Murillo explore the way institutions are created. When it comes to institutional design, the timeframe in which these institutions are created by different actors may affect the stability the institution will have on society, because in these cases the actors may have more (or less) time to fully calculate

10050-470: The city of Sparta to be deserted, and nothing left but the temples and the ground-plan, distant ages would be very unwilling to believe that the power of the Lacedaemonians was at all equal to their fame. Their city is not built continuously, and has no splendid temples or other edifices; it rather resembles a group of villages, like the ancient towns of Hellas, and would therefore make a poor show. Until

10184-420: The cognitive task of choosing behavior by defining the situation and coordinating behavior." All definitions of institutions generally entail that there is a level of persistence and continuity. Laws, rules, social conventions and norms are all examples of institutions. Organizations and institutions can be synonymous, but Jack Knight writes that organizations are a narrow version of institutions or represent

10318-404: The concept of a fitness landscape and local maxima only makes sense if one institution can be said to be "better" than another, and this in turn only makes sense insofar as there exists some objective measure of an institution's quality. This may be relatively simple in evaluating the economic prosperity of a society, for example, but it is difficult to see how objectively a measure can be applied to

10452-502: The context of institutions and how they are formed, North suggests that institutions ultimately work to provide social structure in society and to incentivize individuals who abide by this structure. North explains that there is in fact a difference between institutions and organizations and that organizations are "groups of people bound by some common purpose to achieve objectives." Additionally, because institutions serve as an umbrella for smaller groups such as organizations, North discusses

10586-488: The context of national regime change in Central America and finds that liberal policy choices of Central American leaders in the 19th century was the critical juncture that led to the divergent levels of development that we see in these countries today. The policy choices that leaders made in the context of liberal reform policy led to a variety of self-reinforcing institutions that created divergent development outcomes for

10720-671: The costs of exchange and production. He emphasizes that small historical and cultural features can drastically change the nature of an institution. Daron Acemoglu , Simon Johnson , and James A. Robinson agree with the analysis presented by North. They write that institutions play a crucial role in the trajectory of economic growth because economic institutions shape the opportunities and constraints of investment. Economic incentives also shape political behavior, as certain groups receive more advantages from economic outcomes than others, which allow them to gain political control. A separate paper by Acemoglu, Robinson, and Francisco A. Gallego details

10854-451: The countries with ineffective or weak institutions often have a gap between high levels of political participation and weak political institutions, which may provoke nationalism in democratizing countries. Regardless of whether the lack of enforcement and stability in institutions is intentional or not, weakly enforced institutions can create lasting ripples in a society and their way of functioning. Good enforcement of laws can be classified as

10988-523: The course of the Peloponnesian War , Sparta, a traditional land power, acquired a navy which managed to overpower the previously dominant flotilla of Athens, ending the Athenian Empire . At the peak of its power in the early 4th century BC, Sparta had subdued many of the main Greek states and even invaded the Persian provinces in Anatolia (modern day Turkey), a period known as the Spartan hegemony . During

11122-430: The developing world institutions as "window-dressing institutions" that "are often a response to international demands or expectations." It also provides an effective metaphor for something that power holders have an interest in keeping on the books, but no interest in enforcing. The dependence developing countries have on international assistance for loans or political power creates incentives for state elites to establish

11256-605: The early 20th century, the chief ancient buildings at Sparta were the theatre , of which, however, little showed above ground except portions of the retaining walls ; the so-called Tomb of Leonidas , a quadrangular building, perhaps a temple, constructed of immense blocks of stone and containing two chambers; the foundation of an ancient bridge over the Eurotas; the ruins of a circular structure; some remains of late Roman fortifications ; several brick buildings and mosaic pavements. The remaining archaeological wealth consisted of inscriptions, sculptures, and other objects collected in

11390-532: The extent that they are associated with changes in institutions. In European history, particular significance is attached to the long transition from the feudal institutions of the Middle Ages to the modern institutions, which govern contemporary life. Scholars have proposed different approaches to the emergence of institutions, such as spontaneous emergence, evolution and social contracts. In Institutions: Institutional Change and Economic Performance , Douglas North argues that institutions may be created, such as

11524-457: The famous flogging ordeal administered to Spartan boys ( diamastigosis ). The temple, which can be dated to the 2nd century BC, rests on the foundation of an older temple of the 6th century, and close beside it were found the remains of a yet earlier temple, dating from the 9th or even the 10th century. The votive offerings in clay, amber, bronze, ivory and lead dating from the 9th to the 4th centuries BC, which were found in great profusion within

11658-456: The faults of these policies. As an example, Lustick cites Amyx's analysis of the gradual rise of the Japanese economy and its seemingly sudden reversal in the so-called "Lost Decade" . According to Amyx, Japanese experts were not unaware of the possible causes of Japan's economic decline. Rather, to return Japan's economy back to the path to economic prosperity, policymakers would have had to adopt policies that would first cause short-term harm to

11792-479: The first credible history. Between the 8th and 7th centuries BC the Spartans experienced a period of lawlessness and civil strife, later attested by both Herodotus and Thucydides. As a result, they carried out a series of political and social reforms of their own society which they later attributed to a semi-mythical lawgiver, Lycurgus . Several writers throughout antiquity, including Herodotus, Xenophon, and Plutarch have attempted to explain Spartan exceptionalism as

11926-626: The first scholars to introduce institutional theory to inspect how organizations are shaped by their social and political environments and how they evolve in different ways. Other scholars like Paul DiMaggio and Walter Powell proposed one of the forms of institutional change shortly after: institutional isomorphism. There were three main proposals. The first one is the coercive process where organizations adopt changes consistent with their larger institution due to pressures from other organizations which they might depend on or be regulated by. Such examples include state mandates or supplier demands. The second one

12060-559: The focus is on behaviour arising from a given set of institutional rules. In these models, institutions determine the rules (i.e. strategy sets and utility functions) of games, rather than arise as equilibria out of games. Douglass North argues, the very emergence of an institution reflects behavioral adaptations through his application of increasing returns . Over time institutions develop rules that incentivize certain behaviors over others because they present less risk or induce lower cost, and establish path dependent outcomes. For example,

12194-456: The following year excavations were made at Thalamae , Geronthrae , and Angelona near Monemvasia . In 1906, excavations began in Sparta itself. A "small circus" (as described by Leake ) proved to be a theatre-like building constructed soon after 200 AD around the altar and in front of the Temple of Artemis Orthia . It is believed that musical and gymnastic contests took place here, as well as

12328-435: The formation of smaller groups with other goals and objectives is crucial for an institution's survival. Additionally, technological developments are important in the economic development of an institution. As detailed by Brian Arthur in "Competing Technologies, Increasing Returns, and Lock-in by Historical Events", technological advancements play a crucial role in shaping the economic stability of an institution. He talks about

12462-461: The impact of institutional change and the ways in which it can cause economic performance to decline or become better depending on the occurrence. This is known as "path dependence" which North explains is the idea of historical and cultural events impacting the development of institutions over time. Even though North argues that institutions due to their structure do not possess the ability to change drastically, path dependence and small differences have

12596-523: The impact of institutions on economic development in various countries, concluding that institutions in prosperous countries like the United States induced a net increase in productivity, whereas institutions in Third World countries caused a net decrease. Scholars of this period assumed that "parchment institutions" that were codified as law would largely guide the behavior of individuals as intended. On

12730-495: The impacts the institution in question will have, the way the new rules affect people's interests and their own, and the consequences of the creation of a new institution will have in society. Scholars like Christopher Kingston and Gonzalo Caballero also pose the importance of gradual societal change in the emergence of brand new institutions: these changes will determine which institutions will be successful in surviving, spreading, and becoming successful. The decisions actors within

12864-519: The importance of institutional strength can be found in Lacatus' essay on national human rights institutions in Europe, where she states that "As countries become members of GANHRI, their NHRIs are more likely to become stronger over time and show a general pattern of isomorphism regarding stronger safeguards for durability." This demonstrates that institutions running independently and further creating spaces for

12998-503: The inability of institutions to adapt as a symptom of being stuck on a local maxima within a fitness landscape does nothing to solve the problem. At the very least, however, it might add credibility to the idea that truly beneficial change might require short-term harm to institutions and their members. David Sloan Wilson notes that Lustick needs to more carefully distinguish between two concepts: multilevel selection theory and evolution on multi-peaked landscapes. Bradley Thayer points out that

13132-497: The individual actors within an institution. This can also be seen in the recent issue with Silvergate and money being moved to crypto exchanges under the SEN Platform institution, which has led the bank to "delay the filing of its annual report due to questions from its auditors." Additionally, they lost many crypto clients the next day allowing the bank's stock price to fall by 60% before it stabilized again. These examples demonstrate

13266-407: The individual liberty of a truly free society. Economics , in recent years, has used game theory to study institutions from two perspectives. Firstly, how do institutions survive and evolve? In this perspective, institutions arise from Nash equilibria of games. For example, whenever people pass each other in a corridor or thoroughfare, there is a need for customs, which avoid collisions. Such

13400-411: The institution to improve any further, it would first need to decrease its overall fitness score (e.g., adopt policies that may cause short-term harm to the institution's members). The tendency to get stuck on local maxima can explain why certain types of institutions may continue to have policies that are harmful to its members or to the institution itself, even when members and leadership are all aware of

13534-457: The kings were primarily religious, judicial, and military. As chief priests of the state, they maintained communication with the Delphian sanctuary, whose pronouncements exercised great authority in Spartan politics. In the time of Herodotus c. 450 BC, their judicial functions had been restricted to cases dealing with heiresses ( epikleroi ), adoptions and the public roads (the meaning of the last term

13668-470: The larger Greek city-states; however, according to Thucydides, the population of Athens in 431 BC was 360,000–610,000, making it much larger. In 480 BC, a small force led by King Leonidas (about 300 full Spartiates, 700 Thespians, and 400 Thebans, although these numbers were lessened by earlier casualties ) made a legendary last stand at the Battle of Thermopylae against the massive Persian army, led by Xerxes . The Spartans received advance warning of

13802-528: The late Bronze Age , when, according to Herodotus, Macedonian tribes from the north (called Dorians by those they conquered) marched into the Peloponnese and, subjugating the local tribes, settled there. The Dorians seem to have set about expanding the frontiers of Spartan territory almost before they had established their own state. They fought against the Argive Dorians to the east and southeast, and also

13936-526: The local museum, founded by Stamatakis in 1872 and enlarged in 1907. Partial excavation of the round building was undertaken in 1892 and 1893 by the American School at Athens . The structure has been since found to be a semicircular retaining wall of Hellenic origin that was partly restored during the Roman period. In 1904, the British School at Athens began a thorough exploration of Laconia , and in

14070-404: The market, even when the technology is not the most efficient of the ones available. He proceeds to explain that lock-in is a result of path-dependence, where the early choice of technology in a market forces other actors to choose that technology regardless of their natural preferences, causing that technology to "lock-in". Economist W. Brian Arthur applied David's theories to institutions. As with

14204-569: The most general sense, "building blocks of social order: they represent socially sanctioned, that is, collectively enforced expectations with respect to the behavior of specific categories of actors or to the performance of certain activities. Typically, they involve mutually related rights and obligations for actors." Sociologists and anthropologists have expansive definitions of institutions that include informal institutions. Political scientists have sometimes defined institutions in more formal ways where third parties must reliably and predictably enforce

14338-499: The nearby settlement of Mystras , and Sparta fell further in even local importance. Modern Sparta was re-founded in 1834, by a decree of King Otto of Greece . Sparta was an oligarchy . The state was ruled by two hereditary kings of the Agiad and Eurypontid families , both supposedly descendants of Heracles and equal in authority, so that one could not act against the power and political enactments of his colleague. The duties of

14472-426: The next period's political institutions. Finally, the current economic institutions determine next period's distribution of resources and the cycle repeats. Douglass North attributes institutional change to the work of "political entrepreneurs", who see personal opportunities to be derived from a changed institutional framework. These entrepreneurs weigh the expected costs of altering the institutional framework against

14606-408: The old Spartans as hoplites, or even as a Macedonian phalanx . Despite this, a gravestone of a fallen legionary named Marcus Aurelius Alexys shows him lightly armed, with a pilos-like cap and a wooden club. The unit was presumably discharged in 217 after Caracalla was assassinated. An exchange of letters in the deutero-canonical First Book of Maccabees expresses a Jewish claim to kinship with

14740-638: The opportunities created by institutions and, as organizations evolve, these institutions are then altered. Overall, according to North, this institutional change would then be shaped by a lock-in symbiotic relationship between institutions and organizations and a feedback process by which the people in a society may perceive and react to these changes. Lipscomb argues that patterns of institutional change vary according to underlying characteristics of issue areas, such as network effects. North also offers an efficiency hypothesis, stating that relative price changes create incentives to create more efficient institutions. It

14874-404: The originally intended form. Instead, institutional development is endogenous and spontaneously ordered and institutional persistence can be explained by their credibility, which is provided by the function that particular institutions serve. Political scientists have traditionally studied the causes and consequences of formal institutional design. For instance, Douglass North investigated

15008-546: The other hand, recent scholars began to study the importance of institutional strength, which Steven Levitsky and María Victoria Murillo define in terms of the level of enforcement and sustainability of an institution. Weak institutions with low enforcement or low sustainability led to the deterioration of democratic institutions in Madagascar and the erosion of economic structures in China. Another area of interest for modern scholars

15142-589: The peak of the city-state's power had come and gone. In 396 AD, Sparta was sacked by Visigoths under Alaric I . According to Byzantine sources, some parts of the Laconian region remained pagan until well into the 10th century. The Tsakonian language still spoken in Tsakonia is the only surviving descendant of the ancient Doric language . In the Middle Ages, the political and cultural center of Laconia shifted to

15276-520: The precinct range, supply invaluable information about early Spartan art. In 1907, the location of the sanctuary of Athena "of the Brazen House" (Χαλκίοικος, Chalkioikos) was determined to be on the acropolis immediately above the theatre. Though the actual temple is almost completely destroyed, the site has produced the longest extant archaic inscription in Laconia, numerous bronze nails and plates, and

15410-499: The relationships between institutions, human capital, and economic development. They argue that institutions set an equal playing field for competition, making institutional strength a key factor in economic growth. Authors Steven Levitsky and María Victoria Murillo claim that institutional strength depends on two factors: stability and enforcement. An unstable, unenforced institution is one where weak rules are ignored and actors are unable to make expectations based on their behavior. In

15544-501: The rigorous agoge training regimen, and Spartan phalanx brigades were widely considered to be among the best in battle. Spartan women enjoyed considerably more rights than elsewhere in classical antiquity . Sparta was frequently a subject of fascination in its own day, as well as in Western culture following the revival of classical learning. The admiration of Sparta is known as Laconophilia . Bertrand Russell wrote: Sparta had

15678-692: The rules governing the transactions of first and second parties. One prominent Rational Choice Institutionalist definition of institutions is provided by Jack Knight who defines institutions as entailing "a set of rules that structure social interactions in particular ways" and that "knowledge of these rules must be shared by the members of the relevant community or society." Definitions by Knight and Randall Calvert exclude purely private idiosyncrasies and conventions. Douglass North argues that institutions are "humanly devised constraints that shape interaction". According to North, they are critical determinants of economic performance, having profound effects on

15812-707: The short-term. The lessons from Lustick's analysis applied to Sweden's economic situation can similarly apply to the political gridlock that often characterizes politics in the United States. For example, Lustick observes that any politician who hopes to run for elected office stands very little to no chance if they enact policies that show no short-term results. There is a mismatch between policies that bring about short-term benefits with minimal sacrifice, and those that bring about long-lasting change by encouraging institution-level adaptations. There are some criticisms to Lustick's application of natural selection theory to institutional change. Lustick himself notes that identifying

15946-504: The social sciences, particularly those with the institution as a central concept, can benefit by applying the concept of natural selection to the study of how institutions change over time. By viewing institutions as existing within a fitness landscape , Lustick argues that the gradual improvements typical of many institutions can be seen as analogous to hill-climbing within one of these fitness landscapes. This can eventually lead to institutions becoming stuck on local maxima , such that for

16080-502: The stream of Dorian Spartan history. The legendary period of Spartan history is believed to fall into the Dark Age. It treats the mythic heroes such as the Heraclids and the Perseids , offering a view of the occupation of the Peloponnesus that contains both fantastic and possibly historical elements. The subsequent proto-historic period, combining both legend and historical fragments, offers

16214-408: The supposed 'brotherhood' of the Jews and the Spartans." Rappaport is clear that "the authenticity of [the reply] letter of Arius is based on even less firm foundations than the letter of Jonathan". Spartans long spurned the idea of building a defensive wall around their city, believing they made the city's men soft in terms of their warrior abilities. A wall was finally erected after 184 BCE, after

16348-426: The supposed human "propensity to truck, barter and exchange". Modern feminists have criticized traditional marriage and other institutions as element of an oppressive and obsolete patriarchy . The Marxist view—which sees human nature as historically 'evolving' towards voluntary social cooperation, shared by some anarchists —is that supra-individual institutions such as the market and the state are incompatible with

16482-565: The town of Sparta, the plateau east of the Taygetos mountains, and sometimes to all the regions under direct Spartan control, including Messenia . The earliest attested term referring to Lacedaemon is the Mycenaean Greek 𐀨𐀐𐀅𐀖𐀛𐀍 , ra-ke-da-mi-ni-jo , "Lakedaimonian", written in Linear B syllabic script, the equivalent of the later Greek Λακεδαιμόνιος , Lakedaimonios ( Latin : Lacedaemonius ). Herodotus seems to use "Lacedaemon" for

16616-451: The traditional understanding of institutions reflects the scholarly recognition that a different framework of institutional analysis is necessary for studying developing economies and democracies compared to developed countries. In history, a distinction between eras or periods, implies a major and fundamental change in the system of institutions governing a society. Political and military events are judged to be of historical significance to

16750-432: The way power and influence is distributed. As a result, open access institutions placed in limited access orders face limited success and are often coopted by the powerful elite for self-enrichment. Transition to more democratic institutions is not created simply by transplanting these institutions into new contexts, but happens when it is in the interest of the dominant coalition to widen access. Ian Lustick suggests that

16884-525: The ways in which institutions and the economy interact, and how the well-being of the economy is essential for the institution's success and ability to run smoothly. North argues that because of the preexisting influence that existing organizations have over the existing framework, change that is brought about is often in the interests of these organizations. This is because organizations are created to take advantage of such opportunities and, as organizations evolve, these institutions are altered. This produces

17018-403: The weakening of an institution over time. Lastly, independence within an institution is vital because the institutions are making decisions based on expertise and norms that they have created and built over time rather than considerations from other groups or institutions. Having the ability to operate as an independent institution is crucial for its strength and resistance over time. An example of

17152-655: The young, are served by the institutions of marriage and family, for example, by creating, elaborating and prescribing the behaviors expected for husband/father, wife/mother, child, etc. The relationship of the institutions to human nature is a foundational question for the social sciences. Institutions can be seen as "naturally" arising from, and conforming to, human nature—a fundamentally conservative view—or institutions can be seen as artificial, almost accidental, and in need of architectural redesign, informed by expert social analysis, to better serve human needs—a fundamentally progressive view. Adam Smith anchored his economics in

17286-467: Was a painting of Limos (as mentioned above) at the temple of Apollo "in the form of a woman" and described as "a woman pale, and emaciated, with her hands tied behind her." Sparta Sparta was a prominent city-state in Laconia in ancient Greece . In antiquity, the city-state was known as Lacedaemon ( Λακεδαίμων , Lakedaímōn ), while the name Sparta referred to its main settlement on

17420-479: Was built on the banks of the Eurotas , the largest river of Laconia, which provided it with a source of fresh water. The Eurotas valley was a natural fortress, bounded to the west by Mt. Taygetus (2,407 m) and to the east by Mt. Parnon (1,935 m). To the north, Laconia is separated from Arcadia by hilly uplands reaching 1000 m in altitude. These natural defenses worked to Sparta's advantage and protected it from sacking and invasion . Though landlocked, Sparta had

17554-418: Was commented on by Aristotle . Sparta never fully recovered from its losses at Leuctra in 371 BC and the subsequent helot revolts . In 338, Philip II invaded and devastated much of Laconia, turning the Spartans out, though he did not seize Sparta itself. Even during its decline, Sparta never forgot its claim to be the "defender of Hellenism" and its Laconic wit . An anecdote has it that when Philip II sent

17688-456: Was due to "cybersecurity concerns" and data protection in regards to data collection by "third parties." This concern regarding TikTok's growing popularity demonstrates the importance of technological development within an institutional economy. Without understanding of what these products are doing or selling to the consumers, there runs a risk of it weakening an institution and causing more harm than good if not carefully considered and examined by

17822-513: Was put to an end when it was eventually forced into the Achaean League after its defeat in the decisive Laconian War by a coalition of other Greek city-states and Rome, and the resultant overthrow of its final king Nabis , in 192 BC. Sparta played no active part in the Achaean War in 146 BC when the Achaean League was defeated by the Roman general Lucius Mummius . Subsequently, Sparta became

17956-588: Was unique in ancient Greece for its social system and constitution , which were supposedly introduced by the semi-mythical legislator Lycurgus . His laws configured the Spartan society to maximize military proficiency at all costs, focusing all social institutions on military training and physical development. The inhabitants of Sparta were stratified as Spartiates (citizens with full rights), mothakes (free non-Spartiate people descended from Spartans), perioikoi (free non-Spartiates), and helots (state-owned enslaved non-Spartan locals). Spartiate men underwent

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