Misplaced Pages

#503496

121-650: In 1270 the margravial village of "Schonenuelt" was mentioned the first time. From 1307 until the Reformation the village belonged to the Canons Regular of St. Augustine cloister St Thomas in Leipzig. In 1527 the village church was rebuilt after being destroyed by a fire. After devastation in the Thirty Years' War the former owner Georg H. von Thümmel ordered the rebuilding of the manor-house in baroque style. On May 27, 1738

242-520: A synergy (or cooperation) between human activity and God's uncreated energies (or operations). The synonymous term divinization is the transforming effect of divine grace , the Spirit of God , or the atonement of Christ. Theosis and divinization are distinguished from sanctification , "being made holy," which can also apply to objects; and from apotheosis , also "divinization," lit.   ' making divine ' ). Catholics believe faith which

363-549: A two-volume printed version of the Vulgata in the early 1450s. High and Low German , Italian, Dutch, Spanish, Czech and Catalan translations of the Bible were published between 1466 and 1492; in France, the Bible's abridged French versions gained popularity. Laypeople who read the Bible could challenge their priests' sermons, as it happened already in 1515. Completed by Jerome (d. 420),

484-487: A "new devotional pattern unprecedented in Jewish monotheism," that is, the worship of Jesus next to God, giving a central place to Jesus because his ministry, and its consequences, had a strong impact on his early followers. Revelations, including those visions, but also inspired and spontaneous utterances, and "charismatic exegesis" of the Jewish scriptures, convinced them that this devotion was commanded by God. The meaning of

605-616: A Hussite church hierarchy enabled the Czech aristocrats and urban magistrates to assume control of the Hussite clergy from the 1470s. The radical Hussites set up their own Church known as the Union of Bohemian Brethren . They rejected the separation of clergy and laity, and condemned all forms of violence and oath taking. Marshall writes that the Lollards, Hussites and conciliarist theologians "collectively give

726-406: A clear distinction between the supernatural and the human, Renaissance artists depicted God and the saints in a more human way. The institutional church was the reliable religious authority, through its bishops and priests, transmitting without error both apostolic tradition and the Bible, as interpreted by the decisions of ecumenical councils and by papal authority , through the mechanism of

847-614: A community of believers whose religious ideal—constantly aspired to if seldom attained—was peace and mutual love." The Catholic Church taught that entry into heaven required dying in a state of grace . Based on Christ's parable on the Last Judgement , the Church considered the performance of good works by the faithful, such as feeding the hungry and visiting the sick, as an important condition of salvation. Villagers and urban laypeople were frequently members of confraternities (such as

968-478: A consequence, Satan lost his authority completely, and all humanity gained freedom. In another version, God entered into a deal with Satan, offering to trade Jesus' soul in exchange for the souls of all people, but after the trade, God raised Jesus from the dead and left Satan with nothing. Other versions held that Jesus' divinity was masked by his human form, so Satan tried to take Jesus' soul without realizing that his divinity would destroy Satan's power. Another idea

1089-399: A genuine revelation could not challenge traditional religious principles. Apostolic tradition verified religious practices that some Protestant groups say had no explicit Biblical foundations, such as infant baptism . Latin was the language of public worship in most dioceses of Catholic Europe although few laypeople understood Latin. The Eucharist, the central element of liturgy ,

1210-618: A gift of faith independently of their acts. He first denounced the idea of justification through human efforts in his Disputatio contra scholasticam theologiam ('Disputation against Scholastic Theology') in September 1517. Salvation in Christianity In Christianity , salvation (also called deliverance or redemption ) is the saving of human beings from sin and its consequences —which include death and separation from God —by Christ's death and resurrection , and

1331-582: A martyr praying “Be merciful to your people, and let our punishment suffice for them. Make my blood their purification, and take my life in exchange for theirs” (4 Macc. 6:28-29). Clearly there were ideas that existed in the Judaism of the time that helped make sense of the death of the righteous in terms of atonement." 1 Corinthians 15:3–8 contains the kerygma of the early Christians: [3] For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with

SECTION 10

#1732869084504

1452-466: A means of atoning for the lightest type of sin, that is sins committed in ignorance that the thing was a sin. In addition, korbanot have no expiating effect unless the person making the offering sincerely repents of their actions before making the offering, and makes restitution to any person who was harmed by the violation. Marcus Borg notes that animal sacrifice in Second Temple Judaism

1573-460: A means to participate in faithfulness. In this interpretation, Romans 3:21–26 states that Jesus was faithful, even to the cost of death, and justified by God for this faithfulness. Those who participate in this faithfulness are equally justified by God, both Jews and Gentiles. While this view has found support by a range of scholars, it has also been questioned and criticized. In the Gospels, Jesus

1694-449: A moral renewal in Florence . He was arrested and executed for heresy , but his meditations remained a popular reading. Historian John Bossy (as summarized by Eamon Duffy) emphasized that "medieval Christianity had been fundamentally concerned with the creation and maintenance of peace in a violent world. “Christianity” in medieval Europe denoted neither an ideology nor an institution, but

1815-682: A process that could involve good works , as in the Catholic view. Protestantism also introduced new ecclesiology . The Counter-Reformation was the Catholic reform efforts initiated in response to the Protestant Reformation and its causes. In the 16th-century context, the term mainly covers four major movements: Lutheranism , Calvinism , the Radical Reformation , and the Catholic Reformation . Historian John Bossy criticized

1936-573: A product of faith, as a good tree produces good fruit. For Lutherans, justification can be lost with the loss of faith. Recapitulation (Patristic) Governmental (Arminian) The word "atonement" often is used in the Old Testament to translate the Hebrew words kippur ( כיפור \ כִּפּוּר , kipúr , m.sg.) and kippurim ( כיפורים \ כִּפּוּרִים , kipurím , m.pl.), which mean "propitiation" or "expiation"; The English word atonement

2057-496: A protest (or dissent) against the edict of the Diet of Speyer (1529) , were the first individuals to be called Protestants. The edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier . Europe experienced a period of dreadful calamities from the early 14th century . These culminated in a devastating pandemic known as

2178-514: A slice of history in which certain ideas, attitudes, and values were developed, explored, and applied". The historian Peter Marshall emphasizes that the "call for 'reform' within Christianity is about as old as the religion itself, and in every age there have been urgent attempts to bring it about". Charlemagne employed a "rhetoric of reform". Medieval examples include the Cluniac Reform in

2299-605: A spark of the true divine nature within them, which can be liberated by gnosis (knowledge) of this divine spark. This knowledge is revealed by the Logos , "the very mind of the supreme God," who entered the world in the person of Jesus. Nevertheless, the Logos could not simply undo the power of the Demiurge, and had to hide his real identity, appearing in a physical form, thereby misleading the Demiurge, and liberating mankind. In Irenaeus' writings,

2420-565: A special emphasis on the education of laypeople. A leader of the movement the Dutch Wessel Gansfort (d. 1489) attacked abuses of indulgences. As the manufacturing of paper from rags and the printing machine with movable type were spreading in Europe, books could be bought at a reasonable price from the 15th century . Demand for religious literature was especially high. The German inventor Johannes Gutenberg (d. 1468) first published

2541-450: A suburb inhabited mainly by workers. The number of inhabitants increased from 889 in 1834 to 14,879 in 1910. Schönefeld was connected to the tram network in 1896 and was suburbanised into Leipzig in 1915. The first catholic service after the reformation took place in 1921 and auxiliary church was built in 1928, which is still used nowadays. In the years 1974/76 the tower block area Schönefeld-Ost, containing more than 4,000 GDR apartments,

SECTION 20

#1732869084504

2662-594: A theology professor at the University of Wittenberg in Saxony. Born into a middle-class family, Luther entered an Augustinian monastery after a heavy thunderstorm dreadfully reminded him the risk of sudden death and eternal damnation, but his anxiety about his sinfulness did not abate. His studies on the works of the Late Roman theologian Augustine of Hippo (d. 430) convinced him that those whom God chose as his elect received

2783-489: Is "man's reconciliation with God through the sacrificial death of Christ." Many Christians believe in unlimited atonement ; however, some Christians teach limited atonement to those who are predestined unto salvation, as its primary benefits are not given to all of mankind but rather to believers only. A number of metaphors (and Old Testament terms) and references have been used in New Testament writings to understand

2904-509: Is achieved by an act of God, namely by his appointment of the sacrificial system, or, in the prophetic view, "by the future Divine gift of a new covenant to replace the old covenant which sinful Israel has broken." The Old Testament describes three types of vicarious atonement which result in purity or sinlessness: the Paschal Lamb ; "the sacrificial system as a whole," with the Day of Atonement as

3025-641: Is active in charity and good works ( fides caritate formata ) can justify, or remove the burden of guilt in sin, from man. Forgiveness of sin exists and is natural, but justification can be lost by mortal sin. In the Protestant doctrine, sin is merely "covered" and righteousness imputed. In Lutheranism and Calvinism, righteousness from God is viewed as being credited to the sinner's account through faith alone , without works . Protestants believe faith without works can justify man because Christ died for sinners, but anyone who truly has faith will produce good works as

3146-646: Is considered one of the events that signified the end of the Middle Ages and the beginning of the early modern period in Europe. When the Reformation era ended is disputed among modern scholars. Prior to Martin Luther and other Protestant Reformers , there were earlier reform movements within Western Christianity. The Protestant Reformation, however, is usually considered to have started on 31 October 1517 with

3267-538: Is derived from the original meaning of "at-one-ment" (i.e., being "at one" or in harmony, with someone). According to Collins English Dictionary , atonement is used to describe the saving work that God granted (through Christ) to reconcile the world to himself, and also of the state of a person having been reconciled to God. According to The Oxford Dictionary of the Christian Church , atonement in Christian theology

3388-545: Is in line with Judaism of c.  200 BCE until 200 CE, which saw God's covenant with Israel as an act of grace of God. Observance of the Law is needed to maintain the covenant, but the covenant is not earned by observing the Law, but by the grace of God. Several passages from Paul, such as Romans 3:25, are traditionally interpreted as meaning that humanity is saved by faith in Christ. According to Richard B. Hays , who initiated

3509-487: Is likeness to or union with God, as taught by the Eastern Orthodox Church and Eastern Catholic Churches . As a process of transformation, theosis is brought about by the effects of catharsis (purification of mind and body) and theoria ('illumination' with the 'vision' of God). According to Eastern Christian teaching, theosis is very much the purpose of human life. It is considered achievable only through

3630-449: Is not in the "legal terms" regarding the expiation of sin, but the act of "participation in Christ through dying and rising with him ." According to Sanders, "those who are baptized into Christ are baptized into his death, and thus they escape the power of sin [...] he died so that the believers may die with him and consequently live with him." James F. McGrath notes that Paul "prefers to use

3751-503: Is portrayed as calling for repentance from sin, and saying that God wants mercy rather than sacrifices (Matthew 9:13). Yet, he is also portrayed as "giving His life [as] a ransom for many" and applying the "suffering servant" passage of Isaiah 53 to himself (Luke 22:37). The Gospel of John portrays him as the sacrificial Lamb of God , and compares his death to the sacrifice of the Passover Lamb at Pesach . Christians assert that Jesus

Leipzig-Schönefeld - Misplaced Pages Continue

3872-733: Is rejected by liberal Christians as un-Biblical, and an offense to the love of God. According to Richard Rohr, "[t]hese theories are based on retributive justice rather than the restorative justice that the prophets and Jesus taught." Advocates of the New Perspective on Paul also argue that many New Testament epistles of Paul the Apostle , which used to support the theory of penal substitution, should be interpreted differently. The "governmental theory of atonement" teaches that Christ suffered for humanity so that God could forgive humans without punishing them while still maintaining divine justice. It

3993-471: Is that Jesus came to teach how not to sin and Satan, in anger with this, tried to take his soul. The ransom theory was first clearly enunciated by Irenaeus ( c.  130  – c.  202 ), who was an outspoken critic of Gnosticism , but borrowed ideas from their dualistic worldview. In this worldview, mankind is under the power of the Demiurge , a lesser god who created the world. Yet, humans have

4114-515: Is traditionally taught in Arminian circles that draw primarily from the works of Hugo Grotius . The "moral influence theory of atonement" was developed, or most notably propagated, by Abelard (1079–1142), as an alternative to Anselm's satisfaction theory. Abelard not only "rejected the idea of Jesus' death as a ransom paid to the devil", which turned the Devil into a rival god, but also objected to

4235-543: The kerygma of 1 Corinthians 15:3–8 for Paul is a matter of debate, and open to multiple interpretations. For Paul, "dying for our sins" gained a deeper significance, providing "a basis for the salvation of sinful Gentiles apart from the Torah." Traditionally, this kerygma is interpreted as meaning that Jesus' death was an "atonement" for sin, or a ransom, or a means of propitiating God or expiating God's wrath against humanity because of their sins. With Jesus' death, humanity

4356-408: The 10th–11th centuries , and the 11th-century Gregorian Reform , both striving against lay influence over church affairs. When demanding a church reform, medieval authors mainly adopted a conservative and utopian approach, expressing their admiration for a previous "golden age" or "apostolic age" when the Church had allegedly been perfect and free of abuses. Both the starting and ending date of

4477-498: The Age of Exploration , Pope Alexander VI claimed the right to distribute the newly discovered lands between Spain and Portugal, and his decision was confirmed in the Treaty of Tordesillas in 1494. The Spanish and Portuguese conquests and developing trade networks contributed to the global expansion of Catholicism. The popes were generous patrons of art and architecture. Julius II ordered

4598-602: The Archconfraternity of the Gonfalone ,) mutual-support guilds associated with a saint, or religious fraternities (such as the Third Order of Saint Francis .) The faithful made pilgrimages to saints' shrines , but the proliferation in the saints' number undermined their reputation. Church buildings were richly decorated with paintings, sculptures, and stained glass windows. While Romanesque and Gothic art made

4719-471: The Black Death which hit Europe, killing about one third of the population. Around 1500, the population of Europe was about 60–85 million people—no more than 75 percent of the mid-14th-century demographic maximum. Due to a shortage of workforce, the landlords began to restrict the rights of their tenants which led to rural revolts that often ended with a compromise. The constant fear of unexpected death

4840-596: The College of Cardinals developed into the Western Schism (1378-1417) when his opponents declared his election invalid and proclaimed the French Clement VII ( r.  1378–1394 ) pope. Clement returned to Avignon, establishing a rival line of popes who were considered as antipopes by their opponents. When taking sides between the two popes, church leaders mainly accepted the local ruler's decision, which weakened

4961-550: The Eucharist , and priestly ordination as the seven sacraments of the Catholic Church . Women were not ordained priests but could live as nuns in convents after taking the three monastic vows of poverty, chastity, and obedience . The authority of the papacy was based on a well-organised system of communication and bureaucracy. The popes claimed the power of binding and loosing that Christ had reportedly granted to Peter

Leipzig-Schönefeld - Misplaced Pages Continue

5082-464: The Nicene Creed in 325. Its Western text contained a unilateral addition which contributed to the schism between Catholicism and Eastern Orthodoxy . The Creed contained the dogma of Trinity about one God uniting three equal persons: Father , Son , and Holy Spirit . Church authorities acknowledged that an individual might exceptionally receive direct revelations from God but maintained that

5203-590: The Papal States in Italy, the popes were deeply involved in the power struggles of the peninsula. In this respect, the Renaissance popes were not dissimilar to secular rulers. Pope Alexander VI ( r.  1492–1503 ) appointed his relatives , among them his own illegitimate sons to high offices. Pope Julius II ( r.  1503–1513 ) took up arms to recover papal territories lost during his predecessors' reign. In

5324-454: The West , developing it into a notion of "hereditary sin," arguing that God holds all the descendants of Adam and Eve accountable for Adam's sin of rebellion, and as such all people deserve God's wrath and condemnation—apart from any actual sins they personally commit. Total depravity (also called "radical corruption" or "pervasive depravity") is a Protestant theological doctrine derived from

5445-462: The afterlife , due to the fall of man and inherited sin . During the first millennium CE, the ransom theory of atonement was the dominant metaphor for atonement, both in eastern and western Christianity, until it was replaced in the west by Anselm 's satisfaction theory of atonement. In one version of the idea of deception, Satan attempted to take Jesus' soul after he had died, but in doing so over-extended his authority, as Jesus had never sinned. As

5566-609: The justification entailed by this salvation. The idea of Jesus' death as an atonement for human sin was recorded in the Christian Bible , and was elaborated in Paul's epistles and in the Gospels . Paul saw the faithful redeemed by participation in Jesus' death and rising. Early Christians regarded themselves as partaking in a new covenant with God , open to both Jews and Gentiles, through

5687-494: The rediscovery of the Ancient Greek philosopher Plato ( 347/348 BC ). Plato's ideas about an ultimate reality lying beyond visible reality posed a serious challenge to scholastic theologians' rigorous definitions. Textual criticism called into question the reliability of some of the fundamental texts of papal privilege: humanist scholars, like Nicholas of Cusa (d. 1464) proved that one of the basic documents of papal authority,

5808-641: The sacraments and liturgy . Western and Eastern Christians believed that the sacramental bread and wine of the Eucharist changed into the Body and Blood of Christ , though not in outward appearance. This belief, formulated as " transubstantiation ", was declared a Catholic dogma in 1215. From the 12th and 13th centuries, laypeople only received the bread during the Eucharist . The ecumenical councils' decisions were binding to all Catholics. The crucial elements of mainstream Christianity had been first summarised in

5929-437: The " Pistis Christou debate," a different reading of these passages is also possible. The phrase pistis Christou can be translated as 'faith in Christ', that is, salvation by believing in Christ, the traditional interpretation; or as 'faithfulness of Christ', that is, belief "through the faithfulness of Jesus Christ." In this view, according to Cobb, Jesus' life and death was not seen by Paul as an atonement, but as

6050-414: The Apostle (d. c. 66), and offered indulgence —the reduction of the penance in both this world and the purgatory—to sinners from an allegedly inexhaustible treasury of merit . The popes also granted dispensations to institutions or individuals, exempting them from certain provisions of canon law (or ecclesiastic law). In 1302, Pope Boniface VIII ( r.  1294–1303 ) declared obedience to

6171-473: The Catholic from the Lutheran and Reformed traditions of Protestantism during the Reformation . Broadly speaking, Eastern Orthodox and Catholic Christians distinguish between initial justification, which in their view ordinarily occurs at baptism ; and final salvation, accomplished after a lifetime of striving to do God's will ( theosis or divinization ). Theosis is a transformative process whose aim

SECTION 50

#1732869084504

6292-563: The Church and the Fathers , contained all knowledge necessary for salvation. The Reformation in Germanic countries was instigated by Martin Luther, however historians note that many of his ideas were pre-dated by Wycliff, Huss, Erasmus , Zwingli and others, both heretic and orthodox. Pope Leo X ( r.  1513–1521 ) decided to complete the construction of the new St. Peter's Basilica in Rome. As

6413-507: The Demiurge is replaced by the devil. Origen (184–253) introduced the idea that the devil held legitimate rights over humans, who were bought free by the blood of Christ. He also introduced the notion that the Devil was deceived in thinking that he could master the human soul. Gustaf Aulén reinterpreted the ransom theory in his study Christus Victor (1931), calling it the Christus Victor doctrine, arguing that Christ's death

6534-537: The Enlightenment philosopher Immanuel Kant . In the 19th and 20th century, it has been popular among liberal Protestant thinkers in the Anglican, Methodist, Lutheran, and Presbyterian churches, including the Anglican theologian Hastings Rashdall . A number of English theological works in the last hundred years have advocated and popularized the moral influence theory of atonement. A strong division has remained since

6655-568: The Eucharist was to be administered sub utraque specie ('in both kinds') to the laity. The most radical Hussites, called Taborites after their new town of Tábor , held their property in common. Their millenarianism shocked the Utraquists who destroyed them in the Battle of Lipany in 1434. By this time, the remaining Catholic communities in Bohemia were almost exclusively German-speaking. The lack of

6776-716: The Greek myth of the noble dead, to which the Maccabean notion of martyrdom and dying for ones people is related; and the Jewish myth of the persecuted sage or righteous man, in particular the "story of the child of wisdom ." For Paul, the notion of 'dying for' refers to this martyrdom and persecution. According to Burton Mack , 'Dying for our sins' refers to the problem of Gentile Torah-observers, who, despite their faithfulness, cannot fully observe commandments, including circumcision, and are therefore 'sinners', excluded from God's covenant. Jesus' death and resurrection solved this problem of

6897-502: The Jerusalem ekklēsia , from which Paul received this creed, the phrase "died for our sins" probably was an apologetic rationale for the death of Jesus as being part of God's plan and purpose, as evidenced in the scriptures. The phrase "died for our sins" was derived from Isaiah , especially Isaiah 53:1–11, and 4 Maccabees, especially 4 Maccabees 6:28–29. "Raised on the third day" is derived from Hosea 6:1–2: Come, let us return to

7018-560: The Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him." Soon after his death, Jesus' followers believed he was raised from death by God and exalted to divine status as Lord ( Kyrios ) "at God's 'right hand'," which "associates him in astonishing ways with God." According to Hurtado, powerful religious experiences were an indispensable factor in

7139-409: The New Testament. The ransom theory of atonement says that Christ liberated humanity from slavery to sin and Satan , and thus death, by giving his own life as a ransom sacrifice to Satan, swapping the life of the perfect (Jesus), for the lives of the imperfect (other humans). It entails the idea that God deceived the devil, and that Satan, or death, had "legitimate rights" over sinful souls in

7260-477: The Reformation between liberal Protestants (who typically adopt a moral influence view) and conservative Protestants (who typically adopt a penal substitutionary view). Both sides believe that their position is taught by the Bible. A related theory, the "moral example theory", was developed by Faustus Socinus (1539–1604) in his work De Jesu Christo servatore (1578). He rejected the idea of "vicarious satisfaction". According to Socinus, Jesus' death offers us

7381-645: The Reformation have always been debated. The most commonly used starting date is 31 October 1517—the day when the German theologian Martin Luther (d. 1546) allegedly nailed up a copy of his disputation paper on indulgences and papal power known as the Ninety-five Theses to the door of the castle church in Wittenberg in Electoral Saxony . Calvinist historians often propose that the Reformation started when

SECTION 60

#1732869084504

7502-406: The Reformation maintained a belief in the moral influence view of the atonement. Socinianism was an early form of Unitarianism , and the Unitarian Church today maintains a moral influence view of the atonement, as do many liberal Protestant theologians of the modern age. During the 18th century, versions of the moral influence view found overwhelming support among German theologians, most notably

7623-412: The Swiss priest Huldrych Zwingli (d. 1531) first preached against abuses in the Church in 1516. The end date of the Reformation is even more disputed, with 25 September 1555 (when the Peace of Augsburg was accepted), 23 May 1618, and 24 October 1648 (when the Thirty Years' War began and ended, respectively) being the most commonly mentioned terminuses. The Reformation has always been presented as one of

7744-513: The Vulgate contained the Septuagint version of the Old Testament . The systematic study of Biblical manuscripts revealed that Jerome had sometimes misinterpreted his sources of translation. A series of Latin-Greek editions of the New Testament was completed by the Dutch humanist Erasmus (d. 1536). These new Latin translations challenged the scriptural proof texts for some Catholic dogmas. After Arianism —a Christological doctrine condemned as heresy at ecumenical councils—disappeared in

7865-436: The West (differentiating from Eastern Orthodoxy) Christian hamartiology describes sin as an act of offence against God by despising his persons and Christian biblical law , and by injuring others. It is an evil human act, which violates the rational nature of man, as well as God's nature and his eternal law . According to the classical definition of Augustine of Hippo , sin is "a word, deed, or desire in opposition to

7986-427: The Wise . The spread of Gutenberg's printing press provided the means for the rapid dissemination of religious materials in the vernacular. The initial movement in Germany diversified, and nearby other reformers such as Huldrych Zwingli and John Calvin with different theologies arose. In general, the Reformers argued that salvation in Christianity was a completed status based on faith in Jesus alone and not

8107-431: The absent priests' deputies were often poorly educated and underpaid. The clergy consisted of two major groups, the regular clergy and the secular clergy . Regular clerics lived under a monastic rule within the framework of a religious order ; secular clerics were responsible for pastoral care. The Church was a hierarchical organisation. The pope was elected by high-ranking clergymen, the cardinals , and assisted by

8228-429: The allegedly 4th-century Donation of Constantine was a medieval forgery. New religious movements promoted the deeper involvement of laity in religious practices. The Brethren of the Common Life dissuaded their members' priestly ordination and often placed their houses under the protection of urban authorities. They were closely associated with the devotio moderna , a new method of Catholic spirituality with

8349-445: The atonement itself, but also the question of how one partakes of this salvation, by faith, baptism, or obedience; and the question of whether this salvation is individual or universal . It further involves questions regarding the afterlife, e.g. " heaven , hell , purgatory , soul sleep , and annihilation ." The fault lines between the various denominations include conflicting definitions of sin, justification, and atonement. In

8470-428: The biblical scholar C. Marvin Pate, "...there are three aspects to Christ's atonement according to the early Church: vicarious atonement [ substitutionary atonement ], the eschatological defeat of Satan [Christ the Victor], and the imitation of Christ [participation in Jesus' death and resurrection]." Pate further notes that these three aspects were intertwined in the earliest Christian writings but that this intertwining

8591-535: The campaign, applied unusually aggressive marketing methods. A slogan attributed to him famously claimed that "As soon as the coin into the box rings, a soul from purgatory to heaven springs". Frederick the Wise , Prince-elector of Saxony ( r.  1486–1525 ) forbade the campaign because the Sacrosanctis suspended the sale of previous indulgences, depriving him of revenues that he had spent on his collection of relics . The campaign's vulgarity shocked many serious-minded believers, among them Martin Luther,

8712-479: The clerics' monopoly of public ministry, and allowed all trained members of their community, men and women alike, to preach. The Western Schism reinforced a general desire for church reform. The Oxford theologian John Wycliffe (d. 1384) was one of the most radical critics. He attacked pilgrimages, the veneration of saints, and the doctrine of transubstantiation. He regarded the Church as an exclusive community of those chosen by God to salvation, and argued that

8833-649: The concept of original sin. It is the teaching that, as a consequence of the fall of man, every person born into the world is enslaved to the service of sin as a result of their inherent fallen nature and, apart from the irresistible or prevenient grace of God , is utterly unable to choose to follow God, refrain from evil, or accept the gift of salvation as it is offered. It is advocated to various degrees by many Protestant confessions of faith and catechisms, including those of some Lutheran synods, and Calvinism , teaching irresistible grace. Arminians , such as Methodists , also believe and teach total depravity, but with

8954-470: The demolition of the ruined 4th-century St. Peter's Basilica in preparation for the building of a new Renaissance basilica . The necessity of a church reform in capite et membris ('in head and limbs') was frequently discussed at the ecumenical councils from the late 13th century . However, most stakeholders—popes, prelates and kings—preferred the status quo because they did not want to lose privileges or revenues. The system of papal dispensations

9075-615: The demonstration of God's love", a demonstration which can change the hearts and minds of the sinners, turning back to God. During the Protestant Reformation in Western Christianity , the majority of the Reformers strongly rejected the moral influence view of the atonement in favor of penal substitution , a highly forensic modification of the honor-oriented Anselmian satisfaction model . Fausto Sozzini 's Socinian arm of

9196-429: The distinct difference of teaching prevenient grace. In Christian theology, justification is God's act of removing the guilt and penalty of sin while at the same time making a sinner righteous through Christ's atoning sacrifice. The means of justification is an area of significant difference among Catholicism, Orthodoxy, and Protestantism. Justification is often seen as being the theological fault line that divided

9317-480: The divine offer of grace (by acquiring merit .) In contrast, Duns Scotus (d. 1308) and Gregory of Rimini (d. 1358) argued that an individual's choice could not influence God's decision; Rimini also asserted that God predestined the fate of both the saved and the damned. Justification before God and the timing of grace was also the subject of controversy. Many theologians such as Scotus, Ockham, and Gabriel Biel (d. 1495) taught that God established rules how

9438-455: The divine punishment of their past wrongdoings. However, this salvation is not presented as automatic. Rather, a person must have faith in order to receive this free gift of salvation. In the penal substitution view, salvation is not dependent upon human effort or deeds. The penal substitution paradigm of salvation is widely held among Protestants, who often consider it central to Christianity. However, it has also been widely critiqued, and

9559-755: The ecclesiastic leaders also functioned as local secular princes, such as the prince-bishops in Kingdom of Germany and the English County Palatine of Durham , and the Grand Masters of the Teutonic Knights in their Baltic Ordensstaat . Other prelates might be regents or the power behind the throne. Believers were expected to pay the tithe (one tenth of their income) to the Church. Pluralism—the practice of holding multiple Church offices (or benefices )—was not unusual. This led to non-residence, and

9680-473: The emergence of this Christ-devotion. Those experiences "seem to have included visions of (and/or ascents to) God's heaven, in which the glorified Christ was seen in an exalted position." Those experiences were interpreted in the framework of God's redemptive purposes, as reflected in the scriptures, in a "dynamic interaction between devout, prayerful searching for, and pondering over, scriptural texts and continuing powerful religious experiences." This initiated

9801-505: The eternal law of God". Christian tradition has explained sin as a fundamental aspect of human existence, brought about by original sin —also called ancestral sin , the fall of man stemming from Adam's rebellion in Eden by eating the forbidden fruit from the tree of knowledge of good and evil. Paul espouses it in Romans 5:12–19, and Augustine of Hippo popularized his interpretation of it in

9922-474: The exclusion of the Gentiles from God's covenant, as indicated by Romans 3:21–26. According to E.P. Sanders , who initiated the New Perspective on Paul , Paul saw the faithful redeemed by participation in Jesus' death and rising. But "Jesus' death substituted for that of others and thereby freed believers from sin and guilt," a metaphor derived from "ancient sacrificial theology," the essence of Paul's writing

10043-615: The faithful could gain divine grace. Other theologians such as Rimini, and Hugolino of Orvieto (d. 1374) proposed that no one could deserve divine favour without God's direct intercession. Western Christianity displayed a remarkable unity. This was the outcome of the Gregorian Reform that established papal supremacy over the Catholic Church , and achieved the legal separation of the Catholic clergy from laity . Clerical celibacy

10164-469: The idea that Jesus' death was a "debt paid to God's honor". He also objected to the emphasis on God's judgment, and the idea that God changed his mind after the sinner accepted Jesus' sacrificial death, which was not easily reconcilable with the idea of "the perfect, impassible God [who] does not change". Abelard focused on changing man's perception of God – not to be seen as offended, harsh, and judgemental, but as loving. According to Abelard, "Jesus died as

10285-530: The individual's relation to God." According to Krister Stendahl , the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah observers into God's covenant. Paul draws on several interpretative frames to solve this problem, but most importantly, his own experience and understanding. The kerygma from 1 Cor.15:3-5 refers to two mythologies:

10406-586: The issues that would soon come to the fore. A new intellectual movement known as Humanism emerged in the Late Middle Ages . The Humanists' slogan ad fontes ! ('back to the sources!') demonstrated their enthusiasm for Classical texts and textual criticism . The rise of the Ottoman Empire led to the mass immigration of Byzantine scholars to Western Europe, and many of them brought manuscripts previously unknown to western scholarship. This led to

10527-473: The language of participation. One died for all, so that all died (2 Corinthians 5:14). This is not only different from substitution , it is the opposite of it." By this participation in Christ's death and rising, "one receives forgiveness for past offences, is liberated from the powers of sin, and receives the Spirit." Paul insists that salvation is received by the grace of God; according to Sanders, this insistence

10648-499: The late 7th century , no major disputes menaced the theological unity of the Western Church. Religious enthusiasts could organise their followers into nonconformist groups but they disbanded after their founder died. The Waldensians were a notable exception. Due to their efficient organisation, they survived not only the death of their founder Peter Waldo (d. c. 1205), but also a series of anti-heretic crusades . They rejected

10769-636: The lie to any suggestion that torpor and complacency were the hallmarks of religious life in the century before Martin Luther." Historians customarily refer to Wycliffe and Hus as "Forerunners of the Reformation". The two reformers' emphasis on the Bible is often regarded as an early example of one of the basic principles of the Reformation—the idea sola scriptura ('by the Scriptures alone'), although prominent scholastic theologians were also convinced that Scripture, interpreted reasonably and in accord with

10890-542: The main fault lines dividing the various Christian denominations , including conflicting definitions of sin and depravity (the sinful nature of mankind), justification (God's means of removing the consequences of sin), and atonement (the forgiving or pardoning of sin through the suffering, death and resurrection of Jesus). Salvation in Christianity, or deliverance or redemption, is the "saving [of] human beings from death and separation from God" by Christ 's death and resurrection. Christian salvation not only concerns

11011-512: The most crucial episodes of the early modern period, or even regarded as the event separating the modern era from the Middle Ages . The term Protestant, though initially purely political in nature, later acquired a broader sense, referring to a member of any Western church that subscribed to the main Reformation (or anti-Catholic ) principles . Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities , who issued

11132-481: The most essential element; and the idea of the suffering servant (Isaiah 42:1–9, 49:1–6, 50:4–11, 52:13–53:12), "the action of a Divinely sent Servant of the Lord who was 'wounded for our transgressions' and 'bear the sin of many'." The Old Testament Apocrypha adds a fourth idea, namely the righteous martyr (2 Maccabees, 4 Maccabees, Wisdom 2–5). These traditions of atonement offer only temporary forgiveness, and korbanot (offerings) could only be used as

11253-712: The papacy as a precondition for salvation . A year later, French troops arrested him, and in 1309, the seat of the papacy was transferred from the chaotic Rome to Avignon . During the period of the Avignon Papacy , the popes assumed control of the appointment of all senior Catholic clerics. The appointees had to pay fees and other contributions to the Roman Curia. The idea that Rome was the legitimate center of Catholicism never ceased, with Pope Gregory XI ( r.  1370–1378 ) returning to Rome. However, conflict between his successor Urban VII ( r.  1378–1389 ) and

11374-430: The person and death of Jesus. Starting in the 2nd century CE, various understandings of atonement have been put forth to explain the death and resurrection of Jesus, as well as the metaphors applied by the New Testament to understand his death. Over the centuries, Christians have held different ideas regarding how Jesus saves people, with different views still existing within various Christian denominations. According to

11495-434: The popes owed obedience to the ecumenical councils . This idea known as conciliarism was condemned by Pope Pius II ( r.  1458–1467 ) in a papal bull , but ecclesiastic and secular leaders often referred to it during their conflicts with the papacy. Relationships between the papacy and powerful Catholic rulers were regulated in special agreements known as concordats , limiting papal authority. As princes of

11616-511: The professional staff of the Roman Curia . Secular clerics were organised into territorial units known as dioceses , each ruled by a bishop or archbishop . Each diocese was divided into parishes headed by parish priests who administered most sacraments to the faithful. These were sacred rites thought to transfer divine grace to humankind. The Council of Florence declared baptism , confirmation , marriage , extreme unction , penance ,

11737-422: The publication of the Ninety-five Theses , authored by Martin Luther. Over three years later, on 3 January 1521, Luther was excommunicated by Pope Leo X . On 25 May 1521, at the Diet of Worms , Luther was condemned by the Holy Roman Empire , which officially banned citizens from defending or propagating Luther's ideas. Luther survived after being declared an outlaw due to the protection of Elector Frederick

11858-514: The resistance of autonomous institutions such as cathedral chapters . Neither could they exercise authority over non-resident clerics who had received their benefice from the papacy. On the eve of the Reformation, the Fifth Council of the Lateran was the last occasion when efforts to introduce a far-reaching reform from above could have achieved but it was dissolved in 1517 without making decisions on

11979-545: The sacrificial death and subsequent exaltation of Jesus Christ. Early Christian beliefs of the person and sacrificial role of Jesus in human salvation were further elaborated by the Church Fathers , medieval writers and modern scholars in various atonement theories, such as the ransom theory , Christus Victor theory , recapitulation theory , satisfaction theory , penal substitution theory and moral influence theory . Variant views on salvation ( soteriology ) are among

12100-455: The sale of certificates of indulgences had been a well-established method of papal fund raising, he announced new indulgences in the papal bull Sacrosanctis in 1515. On the advice of the banker Jakob Fugger (d. 1525), he appointed the pluralist prelate Albert of Brandenburg (d. 1545) to supervise the sale campaign in Germany. The Dominican friar Johann Tetzel (d. 1519), a leading figure in

12221-605: The satisfaction view, it was immediately criticized by Peter Abelard . In the 16th century, the Protestant Reformers reinterpreted Anselm's satisfaction theory of salvation within a legal paradigm. In the legal system, offences required punishment, and no satisfaction could be given to avert this need. They proposed a theory known as penal substitution , in which Christ takes the penalty of people's sin as their substitute, thus saving people from God's wrath against sin. Penal substitution thus presents Jesus saving people from

12342-439: The scriptures, [4] and that he was buried, and that he was raised on the third day in accordance with the scriptures, [5] and that he appeared to Cephas, then to the twelve. [6] Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. [7] Then he appeared to James, then to all the apostles. [8] Last of all, as to one untimely born, he appeared also to me. In

12463-415: The sins of mankind. In this view, people needed salvation from the divine punishment that these offences would bring, since nothing they could do could repay the honor debt. Anselm held that Christ had infinitely honored God through his life and death and that Christ could repay what humanity owed God, thus satisfying the offence to God's honor and doing away with the need for punishment. When Anselm proposed

12584-489: The state could seize the corrupt clerics' endowments. Known as Lollards , Wycliffe's followers rejected clerical celibacy and the grant of indulgences. The Parliament of England passed a law against heretics , but Lollard communities survived the purges. Wycliffe's theology had a marked impact on the Prague academic Jan Hus (d. 1415). He delivered popular sermons against the clerics' wealth and temporal powers, for which he

12705-529: The supranational character of the Catholic Church. In 1409, cardinals from both sides elected a new pope at the Council of Pisa but his two rivals refused to resign. More prudent preparations paved the way for the Council of Constance . Here, one of the three popes resigned, his two rivals were deposed, and the newly elected Martin V ( r.  1417–1431 ) was acknowledged as the legitimate pope throughout Catholic Europe. The Council of Constance declared that

12826-417: The term Reformation for "wrongly implying that bad religion was giving way to good," but also because it has "little application to actual social behaviour and little or no sensitivity to thought, feeling or culture." Some historians have also suggested a persisting Erasmian Reformation . Anglican theologian Alister McGrath explains the term "Reformation" as "an interpretative category—a way of mapping out

12947-532: The writer Moritz August von Thümmel was born. During the Battle of Leipzig in October 1813 the village was completely destroyed, but already in 1820 was the new building of the Protestant church opened, later named the Gedächtniskirche Schönefeld (Memorial Church). Robert Schumann and Clara Wieck married there on 12 September 1840. During the second part of the 19th century the village turned into

13068-403: The wrong that Adam did and, because of his union with humanity, leads humanity on to eternal life , including moral perfection . Theosis ("divinisation") is a "corollary" of the recapitulation. In the 11th century, Anselm of Canterbury rejected the ransom view and proposed the satisfaction theory of atonement . He allegedly depicted God as a feudal lord whose honor had been offended by

13189-405: Was a major theological movement or period or series of events in Western Christianity in 16th-century Northwestern Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church . Towards the end of the Renaissance , the Reformation marked the beginning of Protestantism and in turn resulted in a major schism within Western Christianity. It

13310-523: Was a principal obstacle to the implementation of reform measures, as the Holy See regularly granted immunities to those who did not want to execute them. Within regular clergy, the so-called " congregations of strict observance" spread. These were monastic communities that returned to the strict interpretation of their order's rule. Reformist bishops tried to discipline their clergy through regular canonical visitations but their attempts mainly failed due to

13431-641: Was also celebrated in Latin. Catholics regarded the Vulgate as the Bible's authentic Latin translation. Commentators applied several methods of interpretations to resolve contradictions between Bible texts. In the universities, scholastic theology held sway. Legitimate debates among scholastic theologians were not uncommon. Predestination —God's decision about an individual's fate in afterlife—was frequently discussed. Ockhamist theologians taught that God destined to salvation those about whom foreknew that they would accept

13552-458: Was also growing, and witch-hunts intensified. From the end of the 15th century , a new, sexually transmitted infection spread in Europe. This was syphilis that destroyed its victims' looks with ulcers and scabs before killing them. Along with the French invasion of Italy , the syphilis gave the background to the success of the charismatic preacher Girolamo Savonarola (d. 1498) who called for

13673-480: Was constructed. 51°21′30″N 12°25′30″E  /  51.35833°N 12.42500°E  / 51.35833; 12.42500 Protestant Reformation Electors of Saxony Holy Roman Emperors Building Literature Theater Liturgies Hymnals Monuments Calendrical commemoration The Reformation , also known as the Protestant Reformation and the European Reformation ,

13794-580: Was freed from this wrath. In the classical Protestant understanding humans partake in this salvation by faith in Jesus Christ; this faith is a grace given by God, and people are justified by God through Jesus Christ and faith in him. A predecessor researcher for the New Perspective on Paul (in 1963) raised several concerns regarding these interpretations. The traditional interpretation sees Paul's understanding of salvation as involving "an exposition of

13915-543: Was lost since the Patristic times. Because of the influence of Gustaf Aulén 's 1931 Christus Victor study, the various theories or paradigms of atonement which developed after the New Testament writings are often grouped under the "classic paradigm," the "objective paradigm," and the "subjective paradigm". In the Hebrew writings, God is absolutely righteous, and only pure and sinless persons can approach him. Reconciliation

14036-408: Was mirrored by popular artistic motifs, such as the allegory of danse macabre ('dance of death'). The fear also contributed to the growing popularity of Masses for the dead . Already detectable among early Christians , these ceremonies indicated a widespread belief in purgatory —a transitory state for souls that needed purification before entering heaven . Fear of malevolent magical practice

14157-451: Was not a "payment for sin", but had a basic meaning as "making something sacred by giving it as a gift to God," and included a shared meal with God. Sacrifices had numerous purposes, namely thanksgiving, petition, purification, and reconciliation. None of them was a "payment or substitution or satisfaction", and even "sacrifices of reconciliation were about restoring the relationship." James F. McGrath refers to 4 Maccabees 6, "which presents

14278-494: Was not a payment to the Devil, but defeated the powers of evil, particularly Satan , which had held mankind in their dominion. According to Pugh, "Ever since [Aulén's] time, we call these patristic ideas the Christus Victor way of seeing the cross." The recapitulation view, first comprehensively expressed by Irenaeus , went "hand-in-hand" with the ransom theory. It says that Christ succeeds where Adam failed , undoing

14399-546: Was predicted by Isaiah, as attested in Luke 4:16–22, where Jesus is portrayed as saying that the prophecies in Isaiah were about him. The New Testament explicitly quotes from Isaiah 53 in Matthew 8:16–18 to indicate that Jesus is the fulfillment of these prophecies. The classic paradigm entails the traditional understandings of the early Church Fathers , who developed the themes found in

14520-487: Was reinforced through the prohibition of clerical marriage ; ecclesiastical courts were granted exclusive jurisdiction over clerics, and also over matrimonial causes. Priests were ordained by bishops in accordance with the principle of apostolic succession —a claim to the uninterrupted transmission of their consecrating power from Christ's Apostles through generations of bishops. Bishops, abbots , abbesses , and other prelates might possess remarkable wealth. Some of

14641-584: Was summoned to the Council of Constance. Although the German king Sigismund of Luxemburg ( r.  1410–1437 ) had granted him safe conduct, Hus was sentenced to death for heresy and burned at the stake on 6 July 1415. His execution led to a nationwide religious movement in Bohemia , and the papacy called for a series of crusades against Hus's followers. The moderate Hussites , mainly Czech aristocrats and academics, were known as Utraquists for they taught that

#503496