118-408: La Palette is a café and brasserie -type restaurant in the 6th arrondissement of Paris , France. It is listed as a monument historique since 1984. The café was bought by Jean Louis Hilbert between the two wars and took the name La Palette in 1950. The establishment has two rooms: the tiny bar room, and the larger back room (which used to be a billiard hall) that is adorned with ceramics of
236-530: A Historical Monument on May 23, 1984. In Paul Auster 's novel Invisible (2009), the main character went to La Palette several times. The café’s bar room served as a filming location for Taylor Swift ’s “Begin Again” music video (2012). The café is located close to station Mabillon of Paris Métro Line 10 . This France-based restaurant or restaurant chain article is a stub . You can help Misplaced Pages by expanding it . This Paris geographical article
354-482: A chuigushou . Ensembles consisting of mouth organs ( sheng ), shawms ( suona ), flutes ( dizi ) and percussion instruments (especially yunluo gongs ) are popular in northern villages; their music is descended from the imperial temple music of Beijing, Xi'an , Wutai shan and Tianjin . Xi'an drum music, consisting of wind and percussive instruments, is popular around Xi'an, and has received some commercial popularity outside of China. Another important instrument
472-412: A franchise business model , with numerous branches across various countries around the world. While café may refer to a coffeehouse, the term "café" can also refer to a diner , British café (also colloquially called a "caff"), " greasy spoon " (a small and inexpensive restaurant), transport café , teahouse or tea room, or other casual eating and drinking place. A coffeehouse may share some of
590-430: A melody , often with repeating sections , and usually played a number of times. A collection of tunes with structural similarities is known as a tune-family . America's Musical Landscape says "the most common form for tunes in folk music is AABB, also known as binary form ." In some traditions, tunes may be strung together in medleys or " sets ." Throughout most of human history, listening to recorded music
708-605: A pipa , as well as other traditional instruments. The music is generally sorrowful and typically deals with love-stricken people. Further south, in Shantou , Hakka and Chaozhou , zheng ensembles are popular. Sizhu ensembles use flutes and bowed or plucked string instruments to make harmonious and melodious music that has become popular in the West among some listeners. These are popular in Nanjing and Hangzhou , as well as elsewhere along
826-512: A "Traditional music" category that subsequently evolved into others. The term "folk", by the start of the 21st century, could cover singer-songwriters, such as Donovan from Scotland and American Bob Dylan , who emerged in the 1960s and much more. This completed a process to where "folk music" no longer meant only traditional folk music. Traditional folk music often includes sung words , although folk instrumental music occurs commonly in dance music traditions. Narrative verse looms large in
944-517: A Ukrainian cossack and Polish diplomat of Ruthenian descent. Kulczycki, according to the tale, then began the first coffeehouse in Vienna with the hoard, also being the first to serve coffee with milk. There is a statue of Kulczycki on a street also named after him. However, it is now widely accepted that the first Viennese coffeehouse was actually opened by an Armenian merchant named Johannes Diodato. Johannes Diodato (also known as Johannes Theodat) opened
1062-661: A Viennese coffee house on the Adriatic in Trieste , then and now the main port for coffee and coffee processing in Italy and Central Europe. From there, the Viennese Kapuziner coffee developed into today's world-famous cappuccino . This special multicultural atmosphere of the Habsburg coffee houses was largely destroyed by the later National Socialism and Communism and can only be found today in
1180-710: A bar, and also sells alcoholic drinks. In the Netherlands a koffiehuis serves coffee, while a coffee shop (using the English term) sells "soft" drugs ( cannabis and hashish ) and is generally not allowed to sell alcoholic drinks. In France, most cafés serve as lunch restaurants in the day, and bars in the evening. They generally do not have pastries except in the mornings, when a croissant or pain au chocolat can be purchased with breakfast coffee. In Italy, cafés are similar to those found in France and known as bar . They typically serve
1298-735: A casual setting that was purposefully different from traditional churches. An out-of-print book, published by the ministry of David Wilkerson, titled, A Coffeehouse Manual , served as a guide for Christian coffeehouses, including a list of name suggestions for coffeehouses. In 2002, Brownstones Coffee of Amityville, New York opened its first location as a breakfast-oriented coffeehouse well before that business model became popular. The trend later caught on through coffeehouses such as Starbucks, which seemed to be on every street corner in several major American cities including Los Angeles and Seattle. Cafés may have an outdoor section (terrace, pavement or sidewalk café ) with seats, tables and parasols. This
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#17330938991061416-401: A class dynamic to popular understandings of American folk music. This was the final element of the foundation upon which the early folk music revivalists constructed their own view of Americanism. Sandburg's working-class Americans joined with the ethnically , racially , and regionally diverse citizens that other scholars, public intellectuals, and folklorists celebrated their own definitions of
1534-448: A coffeehouse in Paris. In a well-known engraving of a Parisian café c. 1700, the gentlemen hang their hats on pegs and sit at long communal tables strewn with papers and writing implements. Coffee pots are ranged at an open fire, with a hanging cauldron of boiling water. The only woman present presides, separated in a canopied booth, from which she serves coffee in tall cups. Aside from
1652-412: A coffeehouse provides patrons with a place to congregate, talk, read, write, entertain one another, or pass the time, whether individually or in small groups. A coffeehouse can serve as an informal social club for its regular members. As early as the 1950s Beatnik era and the 1960s folk music scene, coffeehouses have hosted singer-songwriter performances, typically in the evening. The digital age saw
1770-419: A cultural dichotomy , the other side of which is found not only in the lower layers of feudal, capitalist and some oriental societies but also in 'primitive' societies and in parts of 'popular cultures'". One widely used definition is simply "Folk music is what the people sing." For Scholes, as well as for Cecil Sharp and Béla Bartók , there was a sense of the music of the country as distinct from that of
1888-443: A culture of reading and increased literacy. These coffeehouses were a social magnet where different strata of society came together to discuss topics covered by the newspapers and pamphlets. Most coffeehouses of the 18th century would eventually be equipped with their own printing presses or incorporate a book shop. Today, the term café is used for most coffeehouses – this can be spelled both with and without an acute accent , but
2006-642: A few places that have long been in the slipstream of history, such as Vienna or Trieste. The first coffeehouse in England was set up on the High Street in Oxford in 1650 –1651 by "Jacob the Jew". A second competing coffee house was opened across the street in 1654, by "Cirques Jobson, the Jew" ( Queen's Lane Coffee House ). In London, the earliest coffeehouse was established by Pasqua Rosée in 1652. Anthony Wood observed of
2124-579: A great body of English rural traditional song, music and dance, under the aegis of what became and remains the English Folk Dance and Song Society (EFDSS). Sharp campaigned with some success to have English traditional songs (in his own heavily edited and expurgated versions) to be taught to school children in hopes of reviving and prolonging the popularity of those songs. Throughout the 1960s and early to mid-1970s, American scholar Bertrand Harris Bronson published an exhaustive four-volume collection of
2242-562: A lively description of the Persian coffeehouse ( qahveh khaneh in Persian ) scene: People engage in conversation, for it is there that news is communicated and where those interested in politics criticize the government in all freedom and without being fearful, since the government does not heed what the people say. Innocent games ... resembling checkers , hopscotch, and chess, are played. In addition, mollas , dervishes , and poets take turns telling stories in verse or in prose. The narrations by
2360-399: A lower class" in culturally and socially stratified societies. In these terms, folk music may be seen as part of a "schema comprising four musical types: 'primitive' or 'tribal'; 'elite' or 'art'; 'folk'; and 'popular'." Music in this genre is also often called traditional music. Although the term is usually only descriptive, in some cases people use it as the name of a genre. For example,
2478-450: A particular clientele divided by occupation or attitude, such as Tories and Whigs , wits and stockjobbers , merchants and lawyers, booksellers and authors, men of fashion or the "cits" of the old city center . According to one French visitor, Antoine François Prévost , coffeehouses, "where you have the right to read all the papers for and against the government", were the "seats of English liberty". Jonathan's Coffee House in 1698 saw
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#17330938991062596-404: A particular interest in folklore. Carl Sandburg often traveled the U.S. as a writer and a poet. He also collected songs in his travels and, in 1927, published them in the book The American Songbag . Rachel Donaldson, a historian who worked for Vanderbilt, later stated this about The American Songbird in her analysis of the folk music revival. "In his collections of folk songs, Sandburg added
2714-401: A people's folklore , or music performed by custom over a long period of time. It has been contrasted with commercial and classical styles . The term originated in the 19th century, but folk music extends beyond that. Starting in the mid-20th century, a new form of popular folk music evolved from traditional folk music. This process and period is called the (second) folk revival and reached
2832-717: A popular meeting place of the French Enlightenment ; Voltaire , Rousseau , and Denis Diderot frequented it, and it is arguably the birthplace of the Encyclopédie , the first modern encyclopedia. The first known cafes in Pest date back to 1714 when a house intended to serve as a Cafe (Balázs Kávéfőző) was purchased. Minutes of the Pest City Council from 1729 mention complaints by the Balázs café and Franz Reschfellner Cafe against
2950-673: A possible better system, through the lens of the Great Depression. Woody Guthrie exemplifies songwriters and artists with such an outlook. Folk music festivals proliferated during the 1930s. President Franklin Roosevelt was a fan of folk music, hosted folk concerts at the White House , and often patronized folk festivals. One prominent festival was Sarah Gertrude Knott 's National Folk Festival , established in St. Louis, Missouri in 1934. Under
3068-597: A reference to beautiful women, while in the past they were notorious for their erotic content. The village "mountain songs" ( shan'ge ) of Jiangsu province were also well known for their amorous themes. Other regional song traditions include the "strummed lyrics" ( tanci ) of the Lower Yangtze Delta, the Cantonese Wooden Fish tradition ( muyu or muk-yu ) and the Drum Songs ( guci ) of north China. In
3186-528: A registered coffeehouse in Vienna in 1685. Fifteen years later, four other Armenians owned coffeehouses. The culture of drinking coffee was itself widespread in the country in the second half of the 18th century. Over time, a special coffee house culture developed in Habsburg Vienna. On the one hand, writers, artists, musicians, intellectuals, bon vivants and their financiers met in the coffee house, and on
3304-957: A restaurant that usually serves coffee and snacks rather than the word coffee that describes the drink, is derived from the French café. The first café in France is believed to have opened in 1660. The first café in Europe is believed to have been opened in Belgrade , Ottoman Serbia in 1522 as a Kafana (Serbian coffee house). The translingual word root /kafe/ appears in many European languages with various naturalized spellings, including Portuguese, Spanish, and French ( café ); German ( Kaffee ); Polish ( kawa ); Serbian ( кафа / kafa ); Ukrainian ( кава , 'kava'); and others. The first coffeehouses appeared in Damascus . These Ottoman coffeehouses also appeared in Mecca , in
3422-537: A revolutionary tool to preserve vanishing musical forms. The earliest American folk music scholars were with the American Folklore Society (AFS), which emerged in the late 1800s. Their studies expanded to include Native American music , but still treated folk music as a historical item preserved in isolated societies as well. In North America, during the 1930s and 1940s, the Library of Congress worked through
3540-567: A traditional song would undergo a process of improvement akin to biological natural selection : only those new variants that were the most appealing to ordinary singers would be picked up by others and transmitted onward in time. Thus, over time we would expect each traditional song to become more aesthetically appealing, due to incremental community improvement. Literary interest in the popular ballad form dates back at least to Thomas Percy and William Wordsworth . English Elizabethan and Stuart composers had often evolved their music from folk themes,
3658-434: A tragic or regretful nature, prominently figures in many folk traditions. Nursery rhymes , children's songs and nonsense verse used to amuse or quiet children also are frequent subjects of traditional songs. Music transmitted by word of mouth through a community, in time, develops many variants, since this transmission cannot produce word-for-word and note-for-note accuracy. In addition, folk singers may choose to modify
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3776-695: A variety of espresso coffee, cakes and alcoholic drinks. Bars in city centers usually have different prices for consumption at the bar and consumption at a table. Coffeehouses are part of the culture of Buenos Aires and the customs of its inhabitants. They are traditional meeting places for 'porteños' and have inspired innumerable artistic creations. Some notable coffeehouses include Confitería del Molino , Café Tortoni , El Gato Negro , Café La Biela . The first coffeehouse in America opened in Boston , in 1676. However, Americans did not start choosing coffee over tea until
3894-464: A zenith in the 1960s. This form of music is sometimes called contemporary folk music or folk revival music to distinguish it from earlier folk forms. Smaller, similar revivals have occurred elsewhere in the world at other times, but the term folk music has typically not been applied to the new music created during those revivals. This type of folk music also includes fusion genres such as folk rock , folk metal , and others. While contemporary folk music
4012-697: Is a stub . You can help Misplaced Pages by expanding it . Caf%C3%A9 A coffeehouse , coffee shop , or café ( French: [kafe] ), is an establishment that serves various types of coffee, espresso , latte , americano and cappuccino . Some coffeehouses may serve cold beverages, such as iced coffee and iced tea , as well as other non-caffeinated beverages. A coffeehouse may also serve food, such as light snacks, sandwiches, muffins , cakes, breads, donuts or pastries . In continental Europe, some cafés also serve alcoholic beverages. Coffeehouses range from owner-operated small businesses to large multinational corporations . Some coffeehouse chains operate on
4130-452: Is a genre generally distinct from traditional folk music, in U.S. English it shares the same name, and it often shares the same performers and venues as traditional folk music. The terms folk music , folk song , and folk dance are comparatively recent expressions. They are extensions of the term folklore , which was coined in 1846 by the English antiquarian William Thoms to describe "the traditions, customs, and superstitions of
4248-403: Is always pronounced as two syllables. The name café has also come to be used for a type of diners that offers cooked meals (again, without alcoholic beverages) which can be standalone or operating within shopping centres or department stores. In Irish usage, the presence or absence of the acute accent does not signify the type of establishment (coffeehouse versus diner), and is purely a decision by
4366-408: Is an ancient folk song from India, a country of Asia, of Meiteis of Manipur , that is an example of Asian folk music, and how they put it into its own genre. Archaeological discoveries date Chinese folk music back 7000 years; it is largely based on the pentatonic scale . Han traditional weddings and funerals usually include a form of oboe called a suona , and apercussive ensembles called
4484-502: Is especially the case with European cafés. Cafés offer a more open public space compared to many of the traditional pubs they have replaced, which were more male dominated with a focus on drinking alcohol. One of the original uses of the café, as a place for information exchange and communication, was reintroduced in the 1990s with the Internet café or Hotspot . The spread of modern-style cafés to urban and rural areas went hand-in-hand with
4602-515: Is generally no "authoritative" version of song. Researchers in traditional songs have encountered countless versions of the Barbara Allen ballad throughout the English-speaking world, and these versions often differ greatly from each other. The original is not known; many versions can lay an equal claim to authenticity. Influential folklorist Cecil Sharp felt that these competing variants of
4720-402: Is the sheng , a type of Chinese pipe , an ancient instrument that is ancestor of all Western free reed instruments, such as the accordion . Parades led by Western-type brass bands are common, often competing in volume with a shawm/chuigushou band. In southern Fujian and Taiwan , Nanyin or Nanguan is a genre of traditional ballads. They are sung by a woman accompanied by a xiao and
4838-652: Is the provenance of the American Folklife Center" at the library of Congress. Africa is a vast continent and its regions and nations have distinct musical traditions. The music of North Africa for the most part has a different history from Sub-Saharan African music traditions . The music and dance forms of the African diaspora , including African American music and many Caribbean genres like soca , calypso and Zouk ; and Latin American music genres like
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4956-564: The Arabian Peninsula in the 15th century, then spread to the Ottoman Empire 's capital of Istanbul in the 16th century and in Baghdad . Coffeehouses became popular meeting places where people gathered to drink coffee, have conversations, play board games such as chess and backgammon , listen to stories and music, and discuss news and politics. They became known as "schools of wisdom" for
5074-732: The Boston Tea Party and the Revolutionary War . After the Revolutionary War, Americans momentarily went back to drinking tea until after the War of 1812 when they began importing high-quality coffee from Latin America and expensive inferior-quality tea from American shippers instead of Great Britain. Whether they were drinking coffee or tea, coffeehouses served a similar purpose to that which they did in Great Britain, as places where business
5192-461: The Grammy Award previously used the terms "traditional music" and "traditional folk" for folk music that is not contemporary folk music. Folk music may include most indigenous music . From a historical perspective, traditional folk music had these characteristics: As a side-effect, the following characteristics are sometimes present: In folk music, a tune is a short instrumental piece ,
5310-466: The Great Depression . Regionalism and cultural pluralism grew as influences and themes. During this time folk music began to become enmeshed with political and social activism themes and movements. Two related developments were the U.S. Communist Party's interest in folk music as a way to reach and influence Americans, and politically active prominent folk musicians and scholars seeing communism as
5428-745: The PRC . Folk songs have been recorded since ancient times in China. The term Yuefu was used for a broad range of songs such as ballads, laments, folk songs, love songs, and songs performed at court. China is a vast country, with a multiplicity of linguistic and geographic regions. Folk songs are categorized by geographic region, language type, ethnicity, social function (e.g. work song, ritual song, courting song) and musical type. Modern anthologies collected by Chinese folklorists distinguish between traditional songs, revolutionary songs, and newly invented songs. The songs of northwest China are known as "flower songs" ( hua'er ),
5546-565: The Principality of Wallachia ), in the center of the city, where today sits the main building of the National Bank of Romania . Pasqua Rosée, an Armenian by the name Harutiun Vartian, also established the first coffeehouse in Paris in 1672 and held a citywide coffee monopoly until Procopio Cutò , his apprentice, opened the Café Procope in 1686. This coffeehouse still exists today and was
5664-475: The Traditional 18 Dances display the dancing of birds and animals. For example: Musical types include: The classical Sinhalese orchestra consists of five categories of instruments, but among the percussion instruments, the drum is essential for dance. The vibrant beat of the rhythm of the drums form the basic of the dance. The dancers' feet bounce off the floor and they leap and swirl in patterns that reflect
5782-439: The samba , Cuban rumba , salsa ; and other clave (rhythm) -based genres, were founded to varying degrees on the music of enslaved Africans , which has in turn influenced African popular music . Many Asian civilizations distinguish between art /court/classical styles and "folk" music. For example, the late Alam Lohar is an example of a South Asian singer who was classified as a folk singer. Khunung Eshei/Khuland Eshei
5900-479: The 1930–40s and numerous paintings. The café was originally and still is a gathering place for students of the nearby Fine Arts National Higher School . Paul Cézanne , Pablo Picasso and Georges Braque were among the regular patrons. More recently, La Palette became a trendy place and attracted Parisian youth as well as tourists. Former French President Jacques Chirac was a regular patron of La Palette . La Palette' s front window and back room were listed as
6018-531: The 1960s through the mid-1980s, churches and individuals in the United States used the coffeehouse concept for outreach. They were often storefronts and had names like The Lost Coin (Greenwich Village), The Gathering Place (Riverside, CA), Catacomb Chapel (New York City), and Jesus For You (Buffalo, NY). Christian music (often guitar-based) was performed, coffee and food was provided, and Bible studies were convened as people of varying backgrounds gathered in
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#17330938991066136-604: The 19th and 20th centuries in Europe, coffeehouses were very often meeting points for writers and artists. The traditional tale of the origins of the Viennese café begins with the mysterious sacks of green beans left behind when the Turks were defeated in the Battle of Vienna in 1683. All the sacks of coffee were granted to the victorious Polish king Jan III Sobieski , who in turn gave them to one of his officers, Jerzy Franciszek Kulczycki ,
6254-432: The American folk, definitions that the folk revivalists used in constructing their own understanding of American folk music, and an overarching American identity". Prior to the 1930s, the study of folk music was primarily the province of scholars and collectors. The 1930s saw the beginnings of larger scale themes, commonalities, and linkages in folk music developing in the populace and practitioners as well, often related to
6372-560: The Association for Cultural Equity, is "distinct from the thousands of earlier recordings on acetate and aluminum discs he made from 1933 to 1942 under the auspices of the Library of Congress. This earlier collection—which includes the famous Jelly Roll Morton, Woody Guthrie, Lead Belly, and Muddy Waters sessions, as well as Lomax's prodigious collections made in Haiti and Eastern Kentucky (1937) —
6490-618: The Italian caffè —first attested as caveé in Venice in 1570 —and in turn derived from Arabic qahwa ( قهوة ). The Arabic term qahwa originally referred to a type of wine, but after the wine ban by Islam , the name was transferred to coffee because of the similar rousing effect it induced. European knowledge of coffee (the plant, its seeds, and the drink made from the seeds) came through European contact with Turkey , likely via Venetian- Ottoman trade relations. The English word café to describe
6608-697: The Italian-originated café of Francesco Bellieno for selling underpriced coffee. During the 18th century, the oldest extant coffeehouses in Italy were established: Caffè Florian in Venice, Antico Caffè Greco in Rome, Caffè Pedrocchi in Padua , Caffè dell'Ussero in Pisa and Caffè Fiorio in Turin . In the 18th century, Dublin coffeehouses functioned as early reading centers and
6726-503: The London City magistrates tried to prosecute people who frequented coffeehouses as they were liable to "spread false and seditious reports". William III 's privy council also suppressed Jacobite sympathizers in the 1680s and 1690s in coffeehouses as these were the places that they believed harbored plotters against the regimes. By 1739, there were 551 coffeehouses in London; each attracted
6844-634: The Marrare and the Marrare dictated the law"). Other coffee houses soon opened across the country, such as Café Vianna, opened in Braga , in 1858, by Manoel José da Costa Vianna, which was also visited by important Portuguese writers such as Camilo Castelo Branco and Eça de Queirós . During the 1930's , a surge in coffee houses happened in Porto with the opening of several that still exist, such as Café Guarany , opened in 1933, and A Regaleira , opened in 1934. In 1761
6962-701: The Turm Kaffee, a shop for exported goods, was opened in St. Gallen . Finland's first coffee house, Kaffehus, was founded in Turku in 1778. The oldest still-in-use coffee house in Helsinki called Café Ekberg was founded 1852. The exclusion of women from coffeehouses as guests was not universal, but does appear to have been common in Europe. In Germany, women frequented them, but in England and France they were banned. Émilie du Châtelet purportedly cross-dressed to gain entrance to
7080-539: The West. Folk music Folk music is a music genre that includes traditional folk music and the contemporary genre that evolved from the former during the 20th-century folk revival . Some types of folk music may be called world music . Traditional folk music has been defined in several ways: as music transmitted orally, music with unknown composers, music that is played on traditional instruments, music about cultural or national identity, music that changes between generations (folk process), music associated with
7198-458: The classical suite was based upon stylised folk-dances, and Joseph Haydn 's use of folk melodies is noted. But the emergence of the term "folk" coincided with an "outburst of national feeling all over Europe" that was particularly strong at the edges of Europe, where national identity was most asserted. Nationalist composers emerged in Central Europe, Russia, Scandinavia, Spain and Britain:
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#17330938991067316-439: The coffee houses of Oxford in his Life and Times (1674) "The decay of study, and consequently of learning, are coffee houses, to which most scholars retire and spend much of the day in hearing and speaking of news". The proprietor was Pasqua Rosée, the servant of a trader in goods from the Ottoman Empire named Daniel Edwards, who imported the coffee and assisted Rosée in setting up the establishment there. From 1670 to 1685,
7434-506: The dark roast style to high quality beans and opened up a small shop in Berkeley, California to educate customers on the virtues of good coffee. Starting in 1967 with the opening of the historic Last Exit on Brooklyn coffeehouse, Seattle became known for its thriving countercultural coffeehouse scene; the Starbucks chain later standardized and mainstreamed this espresso bar model. From
7552-469: The discussion around women as guests of the coffeehouses, it is noted that women did work as waitresses at coffeehouses and also managed coffeehouses as proprietors. Well known women in the coffeehouse business were Moll King (coffee house proprietor) in England, and Maja-Lisa Borgman in Sweden. In most European countries, such as Spain, Austria , Denmark , Germany, Norway , Sweden, Portugal , and others,
7670-541: The elements of nature, and have been enjoyed and developed in the Buddhist environment. The music is of several types and uses only a few types of instruments. The folk songs and poems were used in social gatherings to work together. The Indian influenced classical music has grown to be unique. The traditional drama, music and songs of Sinhala Light Music are typically Sri Lankan. The temple paintings and carvings feature birds, elephants, wild animals, flowers, and trees, and
7788-435: The emergence of circulation and subscription libraries that provided greater access to printed material for the public. The interconnectivity of the coffeehouse and virtually every aspect of the print trade were evidenced by the incorporation of printing, publishing, selling, and viewing of newspapers, pamphlets and books on the premises, most notably in the case of Dick's Coffee House , owned by Richard Pue; thus contributing to
7906-475: The end of the 1930s these and others had turned American folk music into a social movement. Sometimes folk musicians became scholars and advocates themselves. For example, Jean Ritchie (1922–2015) was the youngest child of a large family from Viper, Kentucky that had preserved many of the old Appalachian traditional songs. Ritchie, living in a time when the Appalachians had opened up to outside influence,
8024-458: The great auction houses of Sotheby's and Christie's . In Victorian England, the temperance movement set up coffeehouses (also known as coffee taverns) for the working classes, as a place of relaxation free of alcohol , an alternative to the public house . In 1667, Kara Hamie, a former Ottoman Janissary from Constantinople, opened the first coffee shop in Bucharest (then the capital of
8142-480: The highly popular hibiscus blend ( Egyptian Arabic : karkadeh or ennab ). The first ' ahwah opened around the 1850s and were originally patronized mostly by older people, with youths frequenting but not always ordering. There were associated by the 1920s with clubs ( Cairo ), bursa ( Alexandria ) and gharza (rural inns). In the early 20th century, some of them became crucial venues for political and social debates. In India, coffee culture has expanded in
8260-399: The laborers who sing them to coordinate their efforts in accordance with the rhythms of the songs. They are frequently, but not invariably, composed. In the American armed forces , a lively oral tradition preserves jody calls ("Duckworth chants") which are sung while soldiers are on the march. Professional sailors made similar use of a large body of sea shanties . Love poetry , often of
8378-556: The last 20 years of his life working on an Interactive Multimedia educational computer project he called the Global Jukebox , which included 5,000 hours of sound recordings, 400,000 feet of film, 3,000 videotapes , and 5,000 photographs. As of March 2012, this has been accomplished. Approximately 17,400 of Lomax's recordings from 1946 and later have been made available free online. This material from Alan Lomax's independent archive, begun in 1946, which has been digitized and offered by
8496-525: The late 1950s onward, coffeehouses also served as a venue for entertainment, most commonly folk performers during the American folk music revival . Both Greenwich Village and North Beach became major haunts of the Beats , who were highly identified with these coffeehouses. As the youth culture of the 1960s evolved, non-Italians consciously copied these coffeehouses. The political nature of much of 1960s folk music made
8614-516: The listing of stock and commodity prices that evolved into the London Stock Exchange . Lloyd's Coffee House provided the venue for merchants and shippers to discuss insurance deals , leading to the establishment of Lloyd's of London insurance market, the Lloyd's Register classification society , and other related businesses. Auctions in salesrooms attached to coffeehouses provided the start for
8732-408: The loss of traditional music is slowed in nations or regions where traditional folk music is a badge of cultural or national identity. Much of what is known about folk music prior to the development of audio recording technology in the 19th century comes from fieldwork and writings of scholars, collectors and proponents. Starting in the 19th century, academics and amateur scholars, taking note of
8850-454: The modern movie Songcatcher . One strong theme amongst folk scholars in the early decades of the 20th century was regionalism , the analysis of the diversity of folk music (and related cultures) based on regions of the US rather than based on a given song's historical roots. Later, a dynamic of class and circumstances was added to this. The most prominent regionalists were literary figures with
8968-479: The mollas and the dervishes are moral lessons, like our sermons, but it is not considered scandalous not to pay attention to them. No one is forced to give up his game or his conversation because of it. A molla will stand up in the middle, or at one end of the qahveh-khaneh, and begin to preach in a loud voice, or a dervish enters all of a sudden, and chastises the assembled on the vanity of the world and its material goods. It often happens that two or three people talk at
9086-435: The music a natural tie-in with coffeehouses with their association with political action. A number of well-known performers like Joan Baez and Bob Dylan began their careers performing in coffeehouses. Blues singer Lightnin' Hopkins bemoaned his woman's inattentiveness to her domestic situation due to her overindulgence in coffeehouse socializing in his 1969 song "Coffeehouse Blues". In 1966, Alfred Peet began applying
9204-567: The music of Dvořák , Smetana , Grieg , Rimsky-Korsakov , Brahms , Liszt , de Falla , Wagner , Sibelius , Vaughan Williams , Bartók , and many others drew upon folk melodies. While the loss of traditional folk music in the face of the rise of popular music is a worldwide phenomenon, it is not one occurring at a uniform rate throughout the world. The process is most advanced "where industrialization and commercialisation of culture are most advanced" but also occurs more gradually even in settings of lower technological advancement. However,
9322-572: The musical traditions being lost, initiated various efforts to preserve the music of the people. One such effort was the collection by Francis James Child in the late 19th century of the texts of over three hundred ballads in the English and Scots traditions (called the Child Ballads ), some of which predated the 16th century. Contemporaneously with Child, the Reverend Sabine Baring-Gould and later Cecil Sharp worked to preserve
9440-632: The name of 'Penny Universities' . Though Charles II later tried to suppress London coffeehouses as "places where the disaffected met, and spread scandalous reports concerning the conduct of His Majesty and his Ministers", the public still flocked to them. For several decades following the Restoration , the wits gathered around John Dryden at Will's Coffee House , in Russell Street, Covent Garden . As coffeehouses were believed to be areas where anti-government gossip could easily spread, Queen Mary and
9558-505: The number of London coffeehouses began to increase, and they also began to gain political importance due to their popularity as places of debate. English coffeehouses were significant meeting places, particularly in London. By 1675, there were more than 3,000 coffeehouses in England. The coffeehouses were great social levelers, open to all men and indifferent to social status, and as a result associated with equality and republicanism. Entry gave access to books or print news. Coffeehouses boosted
9676-408: The offices of traditional music collectors Robert Winslow Gordon , Alan Lomax and others to capture as much North American field material as possible. John Lomax (the father of Alan Lomax) was the first prominent scholar to study distinctly American folk music such as that of cowboys and southern blacks. His first major published work was in 1911, Cowboy Songs and Other Frontier Ballads . and
9794-491: The oldest café still functioning, having opened in 1782), Café Tavares , Botequim Parras, among others . Of these several became famous for harbouring poets and artists, such as Manuel du Bocage with his visits to Café Nicola, which opened in 1796 by the Italian Nicola Breteiro; and Fernando Pessoa with his visits to A Brasileira , which opened in 1905 by Adriano Teles. The most famous of these coffee houses
9912-635: The opening of the first coffeehouse ( kiva han ) in Istanbul : Until the year 962 [1555], in the High, God-Guarded city of Constantinople , as well as in Ottoman lands generally, coffee and coffeehouses did not exist. About that year, a fellow called Hakam from Aleppo and a wag called Shams from Damascus came to the city; they each opened a large shop in the district called Tahtakale, and began to purvey coffee. The 17th-century French traveler and writer Jean Chardin gave
10030-711: The other hand, new coffee varieties were always served. In the coffee house, people played cards or chess, worked, read, thought, composed, discussed, argued, observed and just chatted. A lot of information was also obtained in the coffee house, because local and foreign newspapers were freely available to all guests. This form of coffee house culture spread throughout the Habsburg Empire in the 19th century. Scientific theories, political plans but also artistic projects were worked out and discussed in Viennese coffee houses all over Central Europe. James Joyce even enjoyed his coffee in
10148-650: The other. In the proliferation of popular music genres, some traditional folk music became also referred to as " World music " or "Roots music". The English term " folklore ", to describe traditional folk music and dance, entered the vocabulary of many continental European nations, each of which had its folk-song collectors and revivalists. The distinction between "authentic" folk and national and popular song in general has always been loose, particularly in America and Germany – for example, popular songwriters such as Stephen Foster could be termed "folk" in America. The International Folk Music Council definition allows that
10266-794: The outcomes of battles or lament tragedies or natural disasters . Sometimes, as in the triumphant Song of Deborah found in the Biblical Book of Judges , these songs celebrate victory. Laments for lost battles and wars, and the lives lost in them, are equally prominent in many traditions; these laments keep alive the cause for which the battle was fought. The narratives of traditional songs often also remember folk heroes such as John Henry or Robin Hood . Some traditional song narratives recall supernatural events or mysterious deaths. Hymns and other forms of religious music are often of traditional and unknown origin. Western musical notation
10384-642: The owner: for instance, the two largest diner-style café chains in Ireland in the 1990s were named "Kylemore Cafe" and " Bewley's Café " – i.e., one written without, and one with, the acute accent. The history of coffee in Portugal is usually told to have begun during the reign of king John V , when Portuguese agent Francisco de Melo Palheta supposedly managed to steal coffee beans from the Dutch East India Company and introduce it to Brazil. From Brazil, coffee
10502-449: The pace of many activities such as planting , weeding , reaping , threshing , weaving , and milling . In leisure time , singing and playing musical instruments were common forms of entertainment and history-telling—even more common than today when electrically enabled technologies and widespread literacy make other forms of entertainment and information-sharing competitive. Some believe that folk music originated as art music that
10620-401: The past twenty years. Chains like Indian Coffee House , Café Coffee Day , Barista Lavazza have become very popular. Cafes are considered good venues to conduct office meetings and for friends to meet. In China, an abundance of recently started domestic coffeehouse chains may be seen accommodating business people for conspicuous consumption , with coffee prices sometimes even higher than in
10738-410: The popularity of print news culture and helped the growth of various financial markets including insurance, stocks, and auctions. Lloyd's of London had its origins in a coffeehouse run by Edward Lloyd, where underwriters of ship insurance met to do business. The rich intellectual atmosphere of early London coffeehouses was available to anyone who could pay the sometimes one penny entry fee, giving them
10856-400: The preservation of songs as artifacts of deceased cultures. "Functional" folklorists (e.g. Botkin and Alan Lomax) maintained that songs only retain relevance when used by those cultures which retain the traditions which birthed those songs. "Left-wing" folk revivalists (e.g. Charles Seeger and Lawrence Gellert) emphasized music's role "in 'people's' struggles for social and political rights". By
10974-538: The rise of the Internet café along similar principles. The most common English spelling of café is the French word for both coffee and coffeehouse; it was adopted by English-speaking countries in the late 19th century. The Italian spelling, caffè , is also sometimes used in English. In Southern England , especially around London in the 1950s, the French pronunciation was often facetiously altered to / k æ f / and spelt caff . The English word coffee and French word café (coffeehouse) both derive from
11092-557: The rising use of mobile computers. Computers and Internet access in a contemporary-styled venue help to create a youthful, modern place, compared to the traditional pubs or old-fashioned diners that they replaced. Coffeehouses in Egypt are colloquially called ' ahwah /ʔhwa/ , which is the dialectal pronunciation of قَهْوة qahwah (literally "coffee") ( see also Arabic phonology#Local variations ). Also commonly served in ' ahwah are tea ( shāy ) and herbal teas , especially
11210-558: The same characteristics of a bar or restaurant, but it is different from a cafeteria. Many coffeehouses in West Asia offer shisha (actually called nargile in Levantine Arabic , Greek , and Turkish ), flavored tobacco smoked through a hookah . An espresso bar is a type of coffeehouse that specializes in serving espresso and espresso-based drinks. From a cultural standpoint coffeehouses largely serve as centers of social interaction:
11328-478: The same time, one on one side, the other on the opposite, and sometimes one will be a preacher and the other a storyteller. In the 17th century, coffee appeared for the first time in Europe outside the Ottoman Empire , and coffeehouses were established, soon becoming increasingly popular. The first coffeehouse is said to have appeared in 1632 in Livorno , founded by a Jewish merchant, or later in 1640, in Venice . In
11446-471: The songs they hear. For example, around 1970 the song Mullā Mohammed Jān spread from Herat to the rest of Afghanistan , and Iran where it was recorded. Due to its repetitive refrain and the predictability of the second half of each verse, it allowed for both its popularization, and for each singer to create their own version of the song without being overly-concerned for a melody or restrictive poetic rhythm. Because variants proliferate naturally, there
11564-492: The southern Yangtze area. Jiangnan Sizhu (silk and bamboo music from Jiangnan ) is a style of instrumental music, often played by amateur musicians in tea houses in Shanghai. Guangdong Music or Cantonese Music is instrumental music from Guangzhou and surrounding areas. The music from this region influenced Yueju (Cantonese Opera) music, which would later grow popular during the self-described "Golden Age" of China under
11682-630: The sponsorship of the Washington Post , the festival was held in Washington, DC at Constitution Hall from 1937 to 1942. The folk music movement, festivals, and the wartime effort were seen as forces for social goods such as democracy, cultural pluralism, and the removal of culture and race-based barriers. The American folk music revivalists of the 1930s approached folk music in different ways. Three primary schools of thought emerged: "Traditionalists" (e.g. Sarah Gertrude Knott and John Lomax ) emphasized
11800-467: The term café means a restaurant primarily serving coffee, as well as pastries such as cakes, tarts , pies , or buns . Many cafés also serve light meals such as sandwiches . European cafés often have tables on the pavement (sidewalk) as well as indoors. Some cafés also serve alcoholic drinks (e.g., wine), particularly in Southern Europe. In the Netherlands and Belgium, a café is the equivalent of
11918-558: The term "folk music": newly composed songs, fixed in form and by known authors, which imitated some form of traditional music. The popularity of "contemporary folk" recordings caused the appearance of the category "Folk" in the Grammy Awards of 1959; in 1970 the term was dropped in favor of "Best Ethnic or Traditional Recording (including Traditional Blues)", while 1987 brought a distinction between "Best Traditional Folk Recording" and "Best Contemporary Folk Recording". After that, they had
12036-485: The term can also apply to music that, "...has originated with an individual composer and has subsequently been absorbed into the unwritten, living tradition of a community. But the term does not cover a song, dance, or tune that has been taken over ready-made and remains unchanged." The post– World War II folk revival in America and in Britain started a new genre, Contemporary Folk Music , and brought an additional meaning to
12154-602: The term folk music should be used. Folk music may tend to have certain characteristics but it cannot clearly be differentiated in purely musical terms. One meaning often given is that of "old songs, with no known composers," another is that of music that has been submitted to an evolutionary "process of oral transmission ... the fashioning and re-fashioning of the music by the community that give it its folk character." Such definitions depend upon "(cultural) processes rather than abstract musical types...", upon " continuity and oral transmission ...seen as characterizing one side of
12272-883: The texts of 217,996 Latvian folk songs, the Latvju dainas . In Norway the work of collectors such as Ludvig Mathias Lindeman was extensively used by Edvard Grieg in his Lyric Pieces for piano and in other works, which became immensely popular. Around this time, composers of classical music developed a strong interest in collecting traditional songs, and a number of composers carried out their own field work on traditional music. These included Percy Grainger and Ralph Vaughan Williams in England and Béla Bartók in Hungary. These composers, like many of their predecessors, both made arrangements of folk songs and incorporated traditional material into original classical compositions. The advent of audio recording technology provided folklorists with
12390-520: The then-known variations of both the texts and tunes associated with what came to be known as the Child Canon. He also advanced some significant theories concerning the workings of oral-aural tradition. Similar activity was also under way in other countries. One of the most extensive was perhaps the work done in Riga by Krisjanis Barons , who between the years 1894 and 1915 published six volumes that included
12508-477: The town. Folk music was already, "...seen as the authentic expression of a way of life now past or about to disappear (or in some cases, to be preserved or somehow revived)," particularly in "a community uninfluenced by art music" and by commercial and printed song. Lloyd rejected this in favor of a simple distinction of economic class yet for him, true folk music was, in Charles Seeger 's words, "associated with
12626-478: The traditional folk music of many cultures. This encompasses such forms as traditional epic poetry , much of which was meant originally for oral performance, sometimes accompanied by instruments. Many epic poems of various cultures were pieced together from shorter pieces of traditional narrative verse, which explains their episodic structure, repetitive elements, and their frequent in medias res plot developments. Other forms of traditional narrative verse relate
12744-635: The twenty-first century many cherished Chinese folk songs have been inscribed in the UNESCO Representative List of the Intangible Cultural Heritage of Humanity . In the process, songs once seen as vulgar are now being reconstructed as romantic courtship songs. Regional song competitions, popular in many communities, have promoted professional folk singing as a career, with some individual folk singers having gained national prominence. The art, music and dance of Sri Lanka derive from
12862-506: The type of clientele they attracted, and their free and frank discourse. Coffeehouses in Mecca became a concern of imams who viewed them as places for political gatherings and drinking, leading to bans between 1512 and 1524. However, these bans could not be maintained, due to coffee becoming ingrained in daily ritual and culture among Arabs and neighboring peoples. The Ottoman chronicler İbrahim Peçevi reports in his writings (1642–49) about
12980-514: The uncultured classes". The term further derives from the German expression Volk , in the sense of "the people as a whole" as applied to popular and national music by Johann Gottfried Herder and the German Romantics over half a century earlier. Though it is understood that folk music is the music of the people, observers find a more precise definition to be elusive. Some do not even agree that
13098-529: Was arguably the most prominent US folk music scholar of his time, notably during the beginnings of the folk music revival in the 1930s and early 1940s. Cecil Sharp also worked in America, recording the traditional songs of the Appalachian Mountains in 1916–1918 in collaboration with Maud Karpeles and Olive Dame Campbell and is considered the first major scholar covering American folk music. Campbell and Sharp are represented under other names by actors in
13216-424: Was changed and probably debased by oral transmission while reflecting the character of the society that produced it. In many societies, especially preliterate ones, the cultural transmission of folk music requires learning by ear , although notation has evolved in some cultures. Different cultures may have different notions concerning a division between "folk" music on the one hand and of "art" and "court" music on
13334-704: Was done. In the 1780s, Merchant's Coffee House located on Wall Street in New York City was home to the organization of the Bank of New York and the New York Chamber of Commerce . Coffeehouses in the United States arose from the espresso - and pastry-centered Italian coffeehouses of the Italian American immigrant communities in the major U.S. cities, notably New York City's Little Italy and Greenwich Village , Boston's North End , and San Francisco's North Beach . From
13452-405: Was not possible. Music was made by common people during both their work and leisure, as well as during religious activities. The work of economic production was often manual and communal. Manual labor often included singing by the workers, which served several practical purposes. It reduced the boredom of repetitive tasks, it kept the rhythm during synchronized pushes and pulls, and it set
13570-411: Was originally created to preserve the lines of Gregorian chant , which before its invention was taught as an oral tradition in monastic communities. Traditional songs such as Green grow the rushes, O present religious lore in a mnemonic form, as do Western Christmas carols and similar traditional songs. Work songs frequently feature call and response structures and are designed to enable
13688-537: Was taken to Cape Verde and São Tomé and Príncipe , which were also Portuguese colonies at the time. Although, coffee already existed in Angola , already introduced by Portuguese missionaries . During the 18th century, the first public cafés appeared, inspired by French gatherings from the 17th century, becoming spaces for cultural and artistic entertainment. Several cafes emerged in Lisbon such as: Martinho da Arcada (being
13806-557: Was the Café Marrare , opened by the napolitan Antonio Marrare, in 1820, frequently visited by Júlio Castilho , Raimundo de Bulhão Pato , Almeida Garrett , Alexandre Herculano and other members of the Portuguese government and the intelligentsia . It began its own saying: « Lisboa era Chiado , o Chiado era o Marrare e o Marrare ditava a lei » (English: "Lisbon was the Chiado, the Chiado was
13924-489: Was university educated and ultimately moved to New York City, where she made a number of classic recordings of the family repertoire and published an important compilation of these songs. In January 2012, the American Folklife Center at the Library of Congress , with the Association for Cultural Equity, announced that they would release Lomax's vast archive of 1946 and later recording in digital form. Lomax spent
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