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146-479: The company was founded in 2004 by Dutchman Adrianus Straathof as Straathof Holding GmbH . In 2014, it was renamed LFD Holding GmbH (LFD standing for Landwirtschaftliche Ferkelzucht Deutschland ). In 2020, the company was sold to the Swiss-based investment and holding company Terra Grundwerte AG . The company has been repeatedly criticized for animal cruelty . In 2021, a major fire completely destroyed

292-465: A 1970 inquiry, West Frisians identified themselves more with the Dutch than with East Frisians or North Frisians . A study in 1984 found that 39% of the inhabitants of Friesland considered themselves "primarily Frisian," although without precluding also being Dutch. A further 36 per cent claimed they were Dutch, but also Frisian, the remaining 25% saw themselves as only Dutch. A 2013 study showed that 45% of

438-606: A Dutch surname is never capitalised (e.g. V an d en Berg ). The first affix in a Dutch surname is only capitalised if it is not preceded by a first name, initial or other surname. For example Vincent v an Gogh , V. v an Gogh, mr. V an Gogh, V an Gogh and V. v an Gogh- v an d en Berg are all correct, but Vincent V an Gogh is wrong. Many surnames of Dutch diaspora (mainly in the English-speaking world and Francophonie ) are adapted, not only in pronunciation but also in spelling. For example, by merging and capitalising

584-469: A brain-damaged human could not make moral judgments, moral judgments cannot be used as the distinguishing characteristic for determining who is awarded rights. Cohen writes that the test for moral judgment "is not a test to be administered to humans one by one", but should be applied to the capacity of members of the species in general. Judge Richard Posner of the United States Court of Appeals for

730-601: A brief period during the 13th or 14th century it lay more towards the east, when various eastern towns and cities aligned themselves with the emerging Hanseatic League . The entire Northern Dutch cultural area is located in the Netherlands , its ethnically Dutch population is estimated to be just under 10,000,000. Northern Dutch culture has been less under French influence than the Southern Dutch culture area. Frisians, specifically West Frisians , are an ethnic group present in

876-638: A central role in animal advocacy since the 19th century. The anti-vivisection movement in the 19th and early 20th century in England and the United States was largely run by women, including Frances Power Cobbe , Anna Kingsford , Lizzy Lind af Hageby and Caroline Earle White (1833–1916). Garner writes that 70 per cent of the membership of the Victoria Street Society (one of the anti-vivisection groups founded by Cobbe) were women, as were 70 per cent of

1022-474: A congregation, Protestant-(influenced) values and customs are present. Generally, it can be said that the Northern Dutch are more pragmatic , favor a direct approach, and display a less-exuberant lifestyle when compared to Southerners. On a global scale, the Northern Dutch have formed the dominant vanguard of the Dutch language and culture since the fall of Antwerp , exemplified by the use of "Dutch" itself as

1168-508: A dialect still closely resembling Common Germanic . Following the end of the migration period in the West around 500, with large federations (such as the Franks , Vandals , Alamanni and Saxons ) settling the decaying Roman Empire , a series of monumental changes took place within these Germanic societies. Among the most important of these are their conversion from Germanic paganism to Christianity ,

1314-458: A difference in religious situations. Contemporary Dutch, according to a 2017 study conducted by Statistics Netherlands, are mostly irreligious with 51% of the population professing no religion. The largest Christian denomination with 24% are the Roman Catholics , followed by 15% Protestants . Furthermore, there are 5% Muslims and 6% others (among others Buddhists). People of Dutch ancestry in

1460-502: A fantasy, a world of escape. Scruton singled out Peter Singer , a prominent Australian philosopher and animal-rights activist, for criticism. He wrote that Singer's works, including Animal Liberation , "contain little or no philosophical argument. They derive their radical moral conclusions from a vacuous utilitarianism that counts the pain and pleasure of all living things as equally significant and that ignores just about everything that has been said in our philosophical tradition about

1606-406: A gradation or spectrum with other types of sentient rights, including human rights and the rights of conscious artificial intelligences (posthuman rights). According to sociologist David Nibert of Wittenberg University , the struggle for animal liberation must happen in tandem with a more generalized struggle against human oppression and exploitation under global capitalism . He says that under

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1752-811: A legitimate sacrifice of interests can vary considerably. Certain forms of animal-rights activism, such as the destruction of fur farms and of animal laboratories by the Animal Liberation Front , have attracted criticism, including from within the animal-rights movement itself, and prompted the U.S. Congress to enact laws, including the Animal Enterprise Terrorism Act , allowing the prosecution of this sort of activity as terrorism . The concept of moral rights for animals dates to Ancient India , with roots in early Jain and Hindu history, while Eastern, African, and Indigenous peoples also have rich traditions of animal protection. In

1898-558: A lengthy and complex process. Though the majority of the defining characteristics (such as language, religion, architecture or cuisine) of the Dutch ethnic group have accumulated over the ages, it is difficult (if not impossible) to clearly pinpoint the exact emergence of the Dutch people. In the first centuries CE, the Germanic tribes formed tribal societies with no apparent form of autocracy (chiefs only being elected in times of war), had religious beliefs based on Germanic paganism and spoke

2044-455: A majority of Catholics. Linguistic (dialectal) differences (positioned along the Rhine/Meuse rivers) and to a lesser extent, historical economic development of both regions are also important elements in any dissimilarity. On a smaller scale cultural pluriformity can also be found; be it in local architecture or (perceived) character. This wide array of regional identities positioned within such

2190-510: A means to an end, a view that places him firmly in the abolitionist camp. His theory does not extend to all animals, but only to those that can be regarded as subjects-of-a-life. He argues that all normal mammals of at least one year of age would qualify: ... individuals are subjects-of-a-life if they have beliefs and desires; perception, memory, and a sense of the future, including their own future; an emotional life together with feelings of pleasure and pain; preference- and welfare-interests;

2336-809: A member. On March 18, 2020, Adrianus Straathof sold the concern to the investor Terra Grundwerte AG , based in Switzerland and owned by Schleuniger founder Thomas-Andreas Martin Strehl. Terra Grundwerte AG in turn appointed the Lindhorst Group based in Winsen an der Aller for the operational management. In fiscal year 2020, revenue amounted to €106.873 million, of which roughly 94% (€100.543 million) were generated in Germany and 6% (€6.33 million) in other European countries. A major fire on March 31, 2021, completely destroyed

2482-483: A mistake to portray animal rights activists as homogeneous." Even though around 90% of US adults regularly consume meat, almost half of them appear to support a ban on slaughterhouses: in Sentience Institute 's 2017 survey of 1,094 U.S. adults' attitudes toward animal farming, 49% "support a ban on factory farming, 47% support a ban on slaughterhouses, and 33% support a ban on animal farming". The 2017 survey

2628-440: A more egalitarian democratic socialist system, one that would "allow a more just and peaceful order to emerge" and be "characterized by economic democracy and a democratically controlled state and mass media", there would be "much greater potential to inform the public about vital global issues—and the potential for "campaigns to improve the lives of other animals" to be "more abolitionist in nature." Philosopher Steven Best of

2774-583: A national level. This is partly caused by the popular stereotypes in the Netherlands as well as Flanders, which are mostly based on the "cultural extremes" of both Northern and Southern culture, including in religious identity. Though these stereotypes tend to ignore the transitional area formed by the Southern provinces of the Netherlands and most Northern reaches of Belgium, resulting in overgeneralisations. This self-perceived split between Flemings and Dutch, despite

2920-421: A particular situation". The idea that nonhuman animals are worthy of prima facie rights is to say that, in a sense, animals have rights that can be overridden by many other considerations, especially those conflicting a human's right to life, liberty, property, and the pursuit of happiness. Garry supports his view arguing: ... if a nonhuman animal were to kill a human being in the U.S., it would have broken

3066-532: A patriarchal society: both are "the used"; the dominated, submissive " Other ". When the British feminist Mary Wollstonecraft (1759–1797) published A Vindication of the Rights of Woman (1792), Thomas Taylor (1758–1835), a Cambridge philosopher, responded with an anonymous parody, A Vindication of the Rights of Brutes (1792), saying that Wollstonecraft's arguments for women's rights could be applied equally to animals,

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3212-429: A philosophical context, a prima facie (Latin for "on the face of it" or "at first glance") right is one that appears to be applicable at first glance, but upon closer examination may be outweighed by other considerations. In his book Ethics: A Pluralistic Approach to Moral Theory , Lawrence Hinman characterizes such rights as "the right is real but leaves open the question of whether it is applicable and overriding in

3358-535: A pioneer of large-scale animal husbandry in Germany and one of the largest piglet producers in Europe . In doing so, the company repeatedly violated legal requirements and was legally convicted. At the Gladau plant alone, authorities imposed fines amounting to €2.1 million from 2005 to 2014. Subsequently, the company was subjected to protests from local residents, environmentalists as well as animal rights activists . After

3504-479: A position he intended as reductio ad absurdum . In her works The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (1990) and The Pornography of Meat (2004), Carol J. Adams focuses in particular on what she argues are the links between the oppression of women and that of non-human animals. Some transhumanists argue for animal rights, liberation, and "uplift" of animal consciousness into machines. Transhumanism also understands animal rights on

3650-494: A positive view of universal healthcare, favor reducing discrimination against African Americans, the LGBT community and undocumented immigrants, and expanding welfare to aid the poor. Two surveys found that attitudes towards animal rights tactics, such as direct action , are very diverse within the animal rights communities. Near half (50% and 39% in two surveys) of activists do not support direct action. One survey concluded "it would be

3796-474: A relatively small area, has often been attributed to the fact that many of the current Dutch provinces were de facto independent states for much of their history, as well as the importance of local Dutch dialects (which often largely correspond with the provinces themselves) to the people who speak them. Northern Dutch culture is marked by Protestantism , especially Calvinism . Though today many do not adhere to Protestantism anymore, or are only nominally part of

3942-411: A right to life, some control over their environment, company, play, and physical health. Stephen R. L. Clark , Mary Midgley , and Bernard Rollin also discuss animal rights in terms of animals being permitted to lead a life appropriate for their kind. Egalitarianism favors an equal distribution of happiness among all individuals, which makes the interests of the worse off more important than those of

4088-532: A series of sound shifts. The Anglo-Frisian nasal spirant law and Anglo-Frisian brightening resulted in certain early Germanic languages evolving into what are now English and West Frisian, while the Second Germanic sound shift resulted in what would become (High) German. Dutch underwent none of these sound changes and thus occupies a central position in the West Germanic languages group. Standard Dutch has

4234-518: A set of demands. The subsequently issued Great Privilege met many of these demands, which included that Dutch, not French, should be the administrative language in the Dutch-speaking provinces under Burgundian rule (i.e. Flanders, Brabant and Holland) and that the States-General had the right to hold meetings without the monarch's permission or presence. The overall tenor of the document (which

4380-644: A sound inventory of thirteen vowels, six diphthongs and twenty-three consonants, of which the voiceless velar fricative ( hard ch ) is considered a well known sound, perceived as typical for the language. Other relatively well known features of the Dutch language and usage are the frequent use of digraphs like Oo , Ee , Uu and Aa , the ability to form long compounds and the use of slang, including profanity . The Dutch language has many dialects. These dialects are usually grouped into six main categories; Hollandic , West-Flemish / Zeelandic , East Flemish , Brabantic and Limburgish . The Dutch part of Low Saxon

4526-512: A view summarised by the philosopher Roger Scruton , who writes that only humans have duties, and therefore only humans have rights. Another argument, associated with the utilitarian tradition, maintains that animals may be used as resources so long as there is no unnecessary suffering; animals may have some moral standing, but any interests they have may be overridden in cases of comparatively greater gains to aggregate welfare made possible by their use, though what counts as "necessary" suffering or

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4672-429: A worse outcome. There are a number of positions that can be defended from a consequentalist or deontologist perspective, including the capabilities approach , represented by Martha Nussbaum , and the egalitarian approach , which has been examined by Ingmar Persson and Peter Vallentyne . The capabilities approach focuses on what individuals require to fulfill their capabilities: Nussbaum (2006) argues that animals need

4818-538: Is a West Germanic language spoken by around 29 million people. Old Frankish, a precursor of the Dutch standard language, was first attested around 500, in a Frankish legal text, the Lex salica , and has a written record of more than 1500 years, although the material before around 1200 is fragmentary and discontinuous. As a West Germanic language, Dutch is related to other languages in that group such as West Frisian , English and German . Many West Germanic dialects underwent

4964-497: Is a moral intuition of many, probably most, Americans. We realize that animals feel pain, and we think that to inflict pain without a reason is bad. Nothing of practical value is added by dressing up this intuition in the language of philosophy; much is lost when the intuition is made a stage in a logical argument. When kindness toward animals is levered into a duty of weighting the pains of animals and of people equally, bizarre vistas of social engineering are opened up. Roger Scruton ,

5110-514: Is also referred to by the colloquialism " below/above the great rivers " as the rivers Rhine and Meuse roughly form a natural boundary between the Northern Dutch (those Dutch living North of these rivers), and the Southern Dutch (those living South of them). The division is partially caused by (traditional) religious differences, with the North used to be predominantly Protestant and the South still having

5256-492: Is exemplified by Peter Singer , and the latter by Tom Regan and Gary Francione . Their differences reflect a distinction philosophers draw between ethical theories that judge the rightness of an act by its consequences (consequentialism/teleological ethics, or utilitarianism), and those that focus on the principle behind the act, almost regardless of consequences (deontological ethics). Deontologists argue that there are acts we should never perform, even if failing to do so entails

5402-422: Is often referred to with the terms autochtoon and allochtoon . These legal concepts refer to place of birth and citizenship rather than cultural background and do not coincide with the more fluid concepts of ethnicity used by cultural anthropologists. As did many European ethnicities during the 19th century, the Dutch also saw the emerging of various Greater Netherlands - and pan -movements seeking to unite

5548-418: Is right. "The holders of rights must have the capacity to comprehend rules of duty governing all, including themselves. In applying such rules, [they] ... must recognize possible conflicts between what is in their own interest and what is just. Only in a community of beings capable of self-restricting moral judgments can the concept of a right be correctly invoked." Cohen rejects Singer's argument that, since

5694-553: Is sometimes also viewed as a dialect of Dutch as it falls in the area of the Dutch standard language. Of these dialects, Hollandic and Dutch Low Saxon are solely spoken by Northerners. Brabantic, East Flemish, West-Flemish / Zeelandic and Limburgish are cross border dialects in this respect. Lastly, the dialectal situation is characterised by the major distinction between 'Hard G' and 'Soft G' speaking areas (see also Dutch phonology ). Some linguists subdivide these into approximately 28 distinct dialects. Dutch immigrants also exported

5840-455: The Roelantslied and Van den vos Reynaerde (1200) were widely enjoyed. The various city guilds as well as the necessity of water boards (in charge of dikes, canals, etc.) in the Dutch delta and coastal regions resulted in an exceptionally high degree of communal organisation. It is also around this time, that ethnonyms such as Diets and Nederlands emerge. In the second half of

5986-754: The British Union for the Abolition of Vivisection by Cobbe in London in 1898; the Animal Welfare Board of India by Rukmini Devi Arundale in 1962; and People for the Ethical Treatment of Animals , co-founded by Ingrid Newkirk in 1980. In the Netherlands, Marianne Thieme and Esther Ouwehand were elected to parliament in 2006 representing the Parliamentary group for Animals. The preponderance of women in

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6132-658: The Dutch Republic . The high degree of urbanisation characteristic of Dutch society was attained at a relatively early date. During the Republic the first series of large-scale Dutch migrations outside of Europe took place. The traditional arts and culture of the Dutch encompasses various forms of traditional music , dances , architectural styles and clothing, some of which are globally recognisable. Internationally, Dutch painters such as Rembrandt , Vermeer and Van Gogh are held in high regard. The predominant religion among

6278-580: The Dutch Revolt . The Dutch provinces, though fighting alone now, for the first time in their history found themselves fighting a common enemy. This, together with the growing number of Dutch intelligentsia and the Dutch Golden Age in which Dutch culture , as a whole, gained international prestige, consolidated the Dutch as an ethnic group. By the middle of the 16th century an overarching, 'national' (rather than 'ethnic') identity seemed in development in

6424-602: The European Union , and the Union of South American Nations (due to Suriname being a member). In South Africa and Namibia , Afrikaans is spoken, a daughter language of Dutch, which itself was an official language of South Africa until 1983. The Dutch, Flemish and Surinamese governments coordinate their language activities in the Nederlandse Taalunie (' Dutch Language Union '), an institution also responsible for governing

6570-836: The Frankish Empire of Charlemagne . However, the population make-up of the Frankish Empire, or even early Frankish kingdoms such as Neustria and Austrasia , was not dominated by Franks. Though the Frankish leaders controlled most of Western Europe, the Franks themselves were confined to the Northwestern part (i.e. the Rhineland , the Low Countries and Northern France ) of the Empire. Eventually,

6716-564: The Franks , themselves a union of multiple smaller tribes (many of them, such as the Batavi , Chauci , Chamavi and Chattuarii , were already living in the Low Countries prior to the forming of the Frankish confederation), began to incur the northwestern provinces of the Roman Empire . Eventually, in 358, the Salian Franks , one of the three main subdivisions among the Frankish alliance, settled

6862-587: The Sharia . This recognition is based on both the Qur'an and the Hadith . The Qur'an contains many references to animals, detailing that they have souls, form communities, communicate with God, and worship Him in their own way. Muhammad forbade his followers to harm any animal and asked them to respect animals' rights. Nevertheless, Islam does allow eating of certain species of animals. According to Christianity , all animals, from

7008-646: The Southern Netherlands . Apart from a brief reunification from 1815 until 1830, within the United Kingdom of the Netherlands (which included the Francophones / Walloons ) the Dutch have been separated from the "Flemings" to this day. The border between the Netherlands and Belgium is purely contingent, simply reflecting the 1648 cease-fire line. There is a perfect dialect continuum. The Dutch colonial empire ( Dutch : Het Nederlandse Koloniale Rijk ) comprised

7154-614: The Union of Utrecht , which roughly corresponded to the Dutch-speaking part of the Spanish Netherlands, was unreachable. The Northern provinces were free, but during the 1580s the South was recaptured by Spain, and, despite various attempts, the armies of the Republic were unable to expel them. In 1648, the Peace of Münster , ending the Eighty Years' War , acknowledged the independence of the Dutch Republic , but maintained Spanish control of

7300-680: The United States . The Low Countries were situated around the border of France and the Holy Roman Empire , forming a part of their respective peripheries and the various territories of which they consisted had become virtually autonomous by the 13th century. Under the Habsburgs , the Netherlands were organised into a single administrative unit, and in the 16th and 17th centuries the Northern Netherlands gained independence from Spain as

7446-492: The University of Texas at El Paso states that the animal liberation movement, as characterized by the Animal Liberation Front and its various offshoots, "is a significant threat to global capital." ... Animal liberation challenges large sectors of the capitalist economy by assailing corporate agriculture and pharmaceutical companies and their suppliers. Far from being irrelevant to social movements, animal rights can form

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7592-574: The demonym for the country in which they form a majority; the Netherlands . Linguistically, Northerners speak any of the Hollandic , Zeelandic , and Dutch Low Saxon dialects natively, or are influenced by them when they speak the Standard form of Dutch. Economically and culturally, the traditional centre of the region have been the provinces of North and South Holland , or today; the Randstad , although for

7738-535: The investigative TV magazine Report Mainz reported on animal cruelty in December 2013 with video recordings by the animal rights organization Animal Rights Watch , a three-day raid by police and the public prosecutor's office took place at the Gladau site in 2014. As a result, in November 2014, the responsible district of Jerichower Land issued a nationwide ban on pig keeping and care against Adrianus Straathof, which

7884-470: The 11th and 12th centuries, were instrumental in breaking down the already relatively loose local form of feudalism. As they became increasingly powerful, they used their economic strength to influence the politics of their nobility. During the early 14th century, beginning in and inspired by the County of Flanders, the cities in the Low Countries gained huge autonomy and generally dominated or greatly influenced

8030-594: The 14th century, the dukes of Burgundy gained a foothold in the Low Countries through the marriage in 1369 of Philip the Bold of Burgundy to the heiress of the Count of Flanders. This was followed by a series of marriages, wars, and inheritances among the other Dutch fiefs and around 1450 the most important fiefs were under Burgundian rule, while complete control was achieved after the end of the Guelders Wars in 1543, thereby unifying

8176-428: The 19th and 20th centuries never really caught on in the Netherlands. The (re)definition of Dutch cultural identity has become a subject of public debate following the increasing influence of the European Union and the influx of non-Western immigrants in the post- World War II period. In this debate typically Dutch traditions have been put to the foreground. In sociological studies and governmental reports, ethnicity

8322-411: The British philosopher, argued that rights imply obligations. Every legal privilege, he wrote, imposes a burden on the one who does not possess that privilege: that is, "your right may be my duty." Scruton therefore regarded the emergence of the animal rights movement as "the strangest cultural shift within the liberal worldview", because the idea of rights and responsibilities is, he argued, distinctive to

8468-524: The Cartesian view of animals. Darwin noted the mental and emotional continuity between humans and animals, suggesting the possibility of animal suffering. The anti-vivisection movement emerged in the late 19th and early 20th centuries, driven significantly by women. From the 1970s onward, growing scholarly and activist interest in animal treatment has aimed to raise awareness and reform laws to improve animal rights and human–animal relationships. For some

8614-460: The Dutch Standard language, for example in matters of orthography . The origins of the word Dutch go back to Proto-Germanic, the ancestor of all Germanic languages, * theudo (meaning "national/popular"); akin to Old Dutch dietsc , Old High German diutsch , Old English þeodisc and Gothic þiuda all meaning "(of) the common ( Germanic ) people". As the tribes among

8760-402: The Dutch is Christianity , encompassing both Catholicism and Protestantism . However, in contemporary times, the majority no longer adhere to a particular Christian denomination. Significant percentages of the Dutch are adherents of humanism , agnosticism , atheism or individual spirituality . As with all ethnic groups, the ethnogenesis of the Dutch (and their predecessors) has been

8906-499: The Dutch language. Dutch was spoken by some settlers in the United States as a native language from the arrival of the first permanent Dutch settlers in 1615, surviving in isolated ethnic pockets until about 1900, when it ceased to be spoken except by first generation Dutch immigrants. The Dutch language nevertheless had a significant impact on the region around New York . For example, the first language of U.S. president Martin Van Buren

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9052-548: The Dutch people. However, the centralist policies of Burgundy in the 14th and 15th centuries, at first violently opposed by the cities of the Low Countries, had a profound impact and changed this. During Charles the Bold 's many wars, which were a major economic burden for the Burgundian Netherlands, tensions slowly increased. In 1477, the year of Charles' sudden death at Nancy , the Low Countries rebelled against their new liege, Mary of Burgundy , and presented her with

9198-404: The Dutch-speaking peoples across the continent, while trying to counteract Pan-Germanic tendencies. During the first half of the 20th century, there was a prolific surge in writings concerning the subject. One of its most active proponents was the historian Pieter Geyl , who wrote De Geschiedenis van de Nederlandsche stam ('The History of the Dutch tribe/people') as well as numerous essays on

9344-611: The English language used (the contemporary form of) Dutch to refer to any or all of the Germanic speakers on the European mainland (e.g. the Dutch, the Frisians and the Germans). Gradually its meaning shifted to the Germanic people they had most contact with, both because of their geographical proximity, but also because of the rivalry in trade and overseas territories: the people from the Republic of

9490-689: The Franks in Northern France were assimilated by the general Gallo-Roman population, and took over their dialects (which became French ), whereas the Franks in the Low Countries retained their language, which would evolve into Dutch. The current Dutch-French language border has (with the exception of the Nord-Pas-de-Calais in France and Brussels and the surrounding municipalities in Belgium) remained virtually identical ever since, and could be seen as marking

9636-419: The Germanic peoples began to differentiate its meaning began to change. The Anglo-Saxons of England for example gradually stopped referring to themselves as þeodisc and instead started to use Englisc , after their tribe. On the continent * theudo evolved into two meanings: Diets or Duuts meaning "Dutch (people)" (archaic) and Deutsch ( German , meaning "German (people)"). At first

9782-479: The Habsburg Netherlands, when inhabitants began to refer to it as their 'fatherland' and were beginning to be seen as a collective entity abroad; however, the persistence of language barriers, traditional strife between towns, and provincial particularism continued to form an impediment to more thorough unification. Following excessive taxation together with attempts at diminishing the traditional autonomy of

9928-629: The Law (1995) was the first extensive jurisprudential treatment of animal rights. In it, Francione compares the situation of animals to the treatment of slaves in the United States , where legislation existed that appeared to protect them while the courts ignored that the institution of slavery itself rendered the protection unenforceable. He offers as an example the United States Animal Welfare Act , which he describes as an example of symbolic legislation, intended to assuage public concern about

10074-453: The Netherlands and Belgium have a number of common characteristics, with a mostly shared language , some generally similar or identical customs , and with no clearly separate ancestral origin or origin myth . However, the popular perception of being a single group varies greatly, depending on subject matter, locality, and personal background. Generally, the Flemish will seldom identify themselves as being Dutch and vice versa, especially on

10220-476: The Netherlands were now part of the Habsburg lands. Further centralised policies of the Habsburgs (like their Burgundian predecessors) again met with resistance, but, peaking with the formation of the collateral councils of 1531 and the Pragmatic Sanction of 1549 creating the Seventeen Provinces , were still implemented. The rule of Philip II of Spain sought even further centralist reforms, which, accompanied by religious dictates and excessive taxation, resulted in

10366-414: The Netherlands, an oft-used adage used for indicating this cultural boundary is the phrase boven/onder de rivieren (Dutch: above/below the rivers), in which 'the rivers' refer to the Rhine and the Meuse . Southern Dutch culture has been influenced more by French culture, as opposed to the Northern Dutch culture area. Within the field of ethnography , it is argued that the Dutch-speaking populations of

10512-544: The Netherlands, the Dutch. In the Dutch language , the Dutch refer to themselves as Nederlanders . Nederlanders derives from the Dutch word Neder , a cognate of English Nether both meaning " low ", and " near the sea " (same meaning in both English and Dutch), a reference to the geographical texture of the Dutch homeland; the western portion of the North European Plain . Although not as old as Diets ,

10658-560: The Seventh Circuit debated the issue of animal rights in 2001 with Peter Singer. Posner posits that his moral intuition tells him "that human beings prefer their own. If a dog threatens a human infant, even if it requires causing more pain to the dog to stop it, than the dog would have caused to the infant, then we favour the child. It would be monstrous to spare the dog." Singer challenges this by arguing that formerly unequal rights for gays, women, and certain races were justified using

10804-458: The US before 1989 were taught to ignore pain, he writes, and at least one major veterinary hospital in the 1960s did not stock narcotic analgesics for animal pain control. In his interactions with scientists, he was often asked to "prove" that animals are conscious, and to provide "scientifically acceptable" evidence that they could feel pain. Scientific publications have made it clear since the 1980s that

10950-636: The United States and South Africa are generally more religious than their European counterparts; for example, the numerous Dutch communities of western Michigan remain strongholds of the Reformed Church in America and the Christian Reformed Church , both descendants of the Dutch Reformed Church . One cultural division within Dutch culture is that between the formerly Protestant North and

11096-539: The Western world, Aristotle viewed animals as lacking reason and existing for human use, though other ancient philosophers believed animals deserved gentle treatment. Major religious traditions, chiefly Indian or Dharmic religions , opposed animal cruelty. While scholars like Descartes saw animals as unconscious automata and Kant denied direct duties to animals, Jeremy Bentham emphasized their capacity to suffer. The publications of Charles Darwin eventually eroded

11242-628: The ability to initiate action in pursuit of their desires and goals; a psychophysical identity over time; and an individual welfare in the sense that their experiential life fares well or ill for them, logically independently of their utility for others and logically independently of their being the object of anyone else's interests. Whereas Singer is primarily concerned with improving the treatment of animals and accepts that, in some hypothetical scenarios, individual animals might be used legitimately to further human or nonhuman ends, Regan believes we ought to treat nonhuman animals as we would humans. He applies

11388-494: The ability to suffer, nothing more, and once it is established that a being has interests, those interests must be given equal consideration. Singer quotes the English philosopher Henry Sidgwick (1838–1900): "The good of any one individual is of no more importance, from the point of view ... of the Universe, than the good of any other." Singer argues that equality of consideration is a prescription, not an assertion of fact: if

11534-559: The affixes and main parts of the surnames (e.g. A. van der Bilt becomes A . Vanderbilt ). Dutch names can differ greatly in spelling. The surname Baks , for example is also recorded as Backs , Bacxs , Bax , Bakx , Baxs , Bacx , Backx , Bakxs and Baxcs . Though written differently, pronunciation remains identical. Dialectal variety also commonly occurs, with De Smet and De Smit both meaning Smith for example. There are several main types of surnames in Dutch: Prior to

11680-618: The animal rights movement; indeed, the terms "animal protection" and "protectionism" are increasingly favored. His position in 1996 was that there is no animal rights movement in the United States. Mark Rowlands , professor of philosophy at the University of Florida, has proposed a contractarian approach, based on the original position and the veil of ignorance —a "state of nature" thought experiment that tests intuitions about justice and fairness—in John Rawls 's A Theory of Justice (1971). In

11826-443: The area's Southern lands as foederati ; Roman allies in charge of border defense. Linguistically Old Frankish gradually evolved into Old Dutch , which was first attested in the 6th century, whereas religiously the Franks (beginning with the upper class ) converted to Christianity from around 500 to 700. On a political level, the Frankish warlords abandoned tribalism and founded a number of kingdoms, eventually culminating in

11972-423: The arrival of Christianity, the ancestors of the Dutch adhered to a form of Germanic paganism augmented with various Celtic elements . At the start of the 6th century, the first ( Hiberno-Scottish ) missionaries arrived. They were later replaced by Anglo-Saxon missionaries , who eventually succeeded in converting most of the inhabitants by the 8th century. Since then, Christianity has been the dominant religion in

12118-525: The assignment of moral value and fundamental protections on the basis of species membership alone. They consider this idea, known as speciesism , a prejudice as irrational as any other. They maintain that animals should not be viewed as property or used as food, clothing, entertainment, or beasts of burden merely because they are not human. Multiple cultural traditions around the world such as Jainism , Taoism , Hinduism , Buddhism , Shinto and Animism also espouse forms of animal rights. In parallel to

12264-531: The attitude of individuals regarding the treatment of animals and animal rights. These include gender, age, occupation, religion, and level of education. There has also been evidence to suggest that prior experience with pets may be a factor in people's attitudes. According to some studies, women are more likely to empathize with the cause of animal rights than men. A 1996 study suggested that factors that may partially explain this discrepancy include attitudes towards feminism and science, scientific literacy, and

12410-530: The basis for a broad coalition of progressive social groups and drive changes that strike at the heart of capitalist exploitation of animals, people and the earth. R. G. Frey , professor of philosophy at Bowling Green State University, is a preference utilitarian. In his early work, Interests and Rights (1980), Frey disagreed with Singer—who wrote in Animal Liberation (1975) that the interests of nonhuman animals must be given equal consideration when judging

12556-483: The basis of animal rights is in religion or animal worship (or in general nature worship ), with some religions banning killing any animal. In other religions animals are considered unclean . Hindu and Buddhist societies abandoned animal sacrifice and embraced vegetarianism from the 3rd century BCE. One of the most important sanctions of the Jain , Hindu, and Buddhist faiths is the concept of ahimsa , or refraining from

12702-452: The better off. Another approach, virtue ethics , holds that in considering how to act we should consider the character of the actor, and what kind of moral agents we should be. Rosalind Hursthouse has suggested an approach to animal rights based on virtue ethics. Mark Rowlands has proposed a contractarian approach. Nussbaum (2004) writes that utilitarianism, starting with Jeremy Bentham and John Stuart Mill , has contributed more to

12848-444: The carcass box. In 2019, Report Mainz as well as Der Spiegel published footage in cooperation with Animal Rights Watch, which again showed brutal killings of pigs. An employee was subsequently fired and the plant manager was issued a warning . Another major criticism concerned the company keeping sows in gestation crates too narrowly so that the animals had far too little space. The German Federal Administrative Court ruled that

12994-406: The cities and estates in the Low Countries, followed by the religious oppression after being transferred to Habsburg Spain , the Dutch revolted, in what would become the Eighty Years' War . For the first time in their history, the Dutch established their independence from foreign rule. However, during the war it became apparent that the goal of liberating all the provinces and cities that had signed

13140-656: The common language, may be compared to how Austrians do not consider themselves to be Germans , despite the similarities they share with southern Germans such as Bavarians . In both cases, the Catholic Austrians and Flemish do not see themselves as sharing the fundamentally Protestant-based identities of their northern counterparts. Animal rights Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering —should be afforded

13286-476: The company's practices were illegal and violated animal welfare. In April 2017, a technical failure led to a fire at the piglet production plant in Kleindemsin , the approximately 260 sows housed there died and damages of €2 to 2.5 million were incurred. In July 2018, a technical defect led to a fire at the piglet production plant in Gladau, the resulting damage was estimated at €250,000. In August 2019, there

13432-466: The company's stables on several occasions, causing public criticism . Consequently, the company has been subjected to restraints and fines by authorities. One major criticism concerned the brutal killings of piglets. In December 2013, Report Mainz reported that piglets were systematically beaten to death in plants of the company in a manner that violated animal welfare . Official police evidence videos from 2014 documented piglets being brutally killed in

13578-531: The concern's own fattening plants. For the trade and transport of the animals , the concern cooperates with the Venneker group. With regard to the genetics of the animals, the concern cooperates with the pig breeding company Hypor , a subsidiary of one of the world's largest animal genetics groups Hendrix Genetics . The company has been repeatedly criticized for animal cruelty. The animal rights organization Animal Rights Watch has published footage from inside

13724-399: The consequences of an act—on the grounds that animals have no interests. Frey argues that interests are dependent on desire, and that no desire can exist without a corresponding belief. Animals have no beliefs, because a belief state requires the ability to hold a second-order belief—a belief about the belief—which he argues requires language: "If someone were to say, e.g. 'The cat believes that

13870-493: The current CBS definition (both parents born in the Netherlands), resulting in an estimated 16,000,000 Dutch people, or by the sum of all people worldwide with both full and partial Dutch ancestry , which would result in a number around 33,000,000. Approximate distribution of native Dutch speakers worldwide. People of (partial) Dutch ancestry outside the Netherlands. Dutch is the main language spoken by most Dutch people. It

14016-559: The death of the animals in case of fire and of not having taken sufficient fire precautions . Dutch people The Dutch ( Dutch : Nederlanders ) are an ethnic group native to the Netherlands . They share a common ancestry and culture and speak the Dutch language . Dutch people and their descendants are found in migrant communities worldwide, notably in Aruba , Suriname , Guyana , Curaçao , Argentina , Brazil , Canada , Australia , South Africa , New Zealand and

14162-815: The debate about moral rights, law schools in North America now often teach animal law , and several legal scholars, such as Steven M. Wise and Gary L. Francione , support the extension of basic legal rights and personhood to non-human animals. The animals most often considered in arguments for personhood are hominids . Some animal-rights academics support this because it would break the species barrier, but others oppose it because it predicates moral value on mental complexity rather than on sentience alone. As of November 2019 , 29 countries had enacted bans on hominoid experimentation ; Argentina has granted captive orangutans basic human rights since 2014. Outside of primates , animal-rights discussions most often address

14308-516: The destruction of life. According to Buddhism, humans do not deserve preferential treatment over other living beings. The Dharmic interpretation of this doctrine prohibits the killing of any living being. These Indian religions' dharmic beliefs are reflected in the ancient Indian works of the Tolkāppiyam and Tirukkural , which contain passages that extend the idea of nonviolence to all living beings. In Islam, animal rights were recognized early by

14454-469: The door is locked,' then that person is holding, as I see it, that the cat holds the declarative sentence 'The door is locked' to be true; and I can see no reason whatever for crediting the cat or any other creature which lacks language, including human infants, with entertaining declarative sentences." Carl Cohen , professor of philosophy at the University of Michigan, argues that rights holders must be able to distinguish between their own interests and what

14600-514: The emergence of a new political system, centered on kings, and a continuing process of emerging mutual unintelligibility of their various dialects. The general situation described above is applicable to most if not all modern European ethnic groups with origins among the Germanic tribes , such as the Frisians, Germans, English and the Nordic (Scandinavian) peoples. In the Low Countries, this phase began when

14746-625: The end of the Dutch Revolt, it became clear the Habsburgs were unable to reconquer the North, while the North's military was too weak to conquer the South, which, under the influence of the Counter-Reformation , had started to develop a political and cultural identity of its own. The Southern Dutch, including Dutch Brabant and Limburg, remained Catholic or returned to Catholicism. The Dutch dialects spoken by this group are Brabantic , Kleverlandish , Limburgish and East and West Flemish . In

14892-498: The entire Nazi occupation, the Germans denied any assistance to Greater Dutch ethnic nationalism , and, by decree of Hitler himself, actively opposed it. The 1970s marked the beginning of formal cultural and linguistic cooperation between Belgium (Flanders) and the Netherlands on an international scale. The total number of Dutch can be defined in roughly two ways. By taking the total of all people with full Dutch ancestry, according to

15038-410: The equality of the sexes were based only on the idea that men and women were equally intelligent, we would have to abandon the practice of equal consideration if this were later found to be false. But the moral idea of equality does not depend on matters of fact such as intelligence, physical strength, or moral capacity. Equality therefore cannot be grounded on the outcome of scientific investigations into

15184-449: The extent to which it satisfies the preferences (interests) of those affected. His position is that there is no reason not to give equal consideration to the interests of human and nonhumans, though his principle of equality does not require identical treatment. A mouse and a man both have an interest in not being kicked, and there are no moral or logical grounds for failing to accord those interests equal weight. Interests are predicated on

15330-420: The fiefs of the Low Countries under one ruler. This process marked a new episode in the development of the Dutch ethnic group, as now political unity started to emerge, consolidating the strengthened cultural and linguistic unity. Despite their growing linguistic and cultural unity, and (in the case of Flanders , Brabant and Holland ) economic similarities, there was still little sense of political unity among

15476-472: The furthest pale of gallicisation among the Franks. A dialect continuum remaining with more eastern Germanic populations, a distinct identity in relation to these only gradually developed, largely based on socio-economic and political factors. Large parts of the present Netherlands have populations using Saxon and Frisian dialects. The medieval cities of the Low Countries, especially those of Flanders, Brabant and Holland, which experienced major growth during

15622-558: The human condition, and it makes no sense to spread them beyond our own species. He accused animal rights advocates of "pre-scientific" anthropomorphism , attributing traits to animals that are, he says, Beatrix Potter -like, where "only man is vile." It is within this fiction that the appeal of animal rights lies, he argued. The world of animals is non-judgmental, filled with dogs who return our affection almost no matter what we do to them, and cats who pretend to be affectionate when, in fact, they care only about themselves. It is, he argued,

15768-406: The intelligence of nonhumans. All that matters is whether they can suffer. Commentators on all sides of the debate now accept that animals suffer and feel pain, although it was not always so. Bernard Rollin , professor of philosophy, animal sciences, and biomedical sciences at Colorado State University, writes that Descartes's influence continued to be felt until the 1980s. Veterinarians trained in

15914-450: The language or inhabitants of the Frisian part of the country. Historically the whole Dutch North Seacoast was known as Frisia. The Southern Dutch sphere generally consists of the areas in which the population was traditionally Catholic. During the early Middle Ages up until the Dutch Revolt , the Southern regions were more powerful, as well as more culturally and economically developed. At

16060-591: The laws of the land and would probably get rougher sanctions than if it were a human. My point is that like laws govern all who interact within a society, rights are to be applied to all beings who interact within that society. This is not to say these rights endowed by humans are equivalent to those held by nonhuman animals, but rather that if humans possess rights then so must all those who interact with humans. In sum, Garry suggests that humans have obligations to nonhuman animals; animals do not, and ought not to, have uninfringible rights against humans. Women have played

16206-473: The majority of researchers do believe animals suffer and feel pain, though it continues to be argued that their suffering may be reduced by an inability to experience the same dread of anticipation as humans or to remember the suffering as vividly. The ability of animals to suffer, even it may vary in severity, is the basis for Singer's application of equal consideration. The problem of animal suffering, and animal consciousness in general, arose primarily because it

16352-701: The membership of the British RSPCA in 1900. The modern animal advocacy movement has a similar representation of women. They are not invariably in leadership positions: during the March for Animals in Washington, D.C., in 1990—the largest animal rights demonstration held until then in the United States—most of the participants were women, but most of the platform speakers were men. Nevertheless, several influential animal advocacy groups have been founded by women, including

16498-434: The mistreatment of animals, and in many countries there are laws that seem to reflect those concerns, "in practice the legal system allows any use of animals, however abhorrent." The law only requires that any suffering not be "unnecessary". In deciding what counts as "unnecessary", an animal's interests are weighed against the interests of human beings, and the latter almost always prevail. Francione's Animals, Property, and

16644-690: The moral rights of humans are based on their possession of certain cognitive abilities, and because these abilities are also possessed by at least some nonhuman animals, such animals must have the same moral rights as humans. Although only humans act as moral agents, both marginal-case humans, such as infants, and at least some nonhumans must have the status of "moral patients". Moral patients are unable to formulate moral principles, and as such are unable to do right or wrong, even though what they do may be beneficial or harmful. Only moral agents are able to engage in moral action. Animals for Regan have " intrinsic value " as subjects-of-a-life, and cannot be regarded as

16790-408: The movement has led to a body of academic literature exploring feminism and animal rights, such as feminism and vegetarianism or veganism , the oppression of women and animals, and the male association of women and animals with nature and emotion, rather than reason—an association that several feminist writers have embraced. Lori Gruen writes that women and animals serve the same symbolic function in

16936-455: The north of the Netherlands, mainly concentrated in the province of Friesland . Culturally, modern Frisians and the (Northern) Dutch are rather similar; the main and generally most important difference being that Frisians speak West Frisian, one of the three sub-branches of the Frisian languages , alongside Dutch, and they find this to be a defining part of their identity as Frisians. According to

17082-552: The nowadays Catholic South, which encompasses various cultural differences between the Northern Dutch on one side and the Southern Dutch on the other. This subject has historically received attention from historians, notably Pieter Geyl (1887–1966) and Carel Gerretson (1884–1958). The historical pluriformity of the Dutch cultural landscape has given rise to several theories aimed at both identifying and explaining cultural divergences between different regions. One theory, proposed by A.J. Wichers in 1965, sees differences in mentality between

17228-415: The original position, individuals choose principles of justice (what kind of society to form, and how primary social goods will be distributed), unaware of their individual characteristics—their race, sex, class, or intelligence, whether they are able-bodied or disabled, rich or poor—and therefore unaware of which role they will assume in the society they are about to form. The idea is that, operating behind

17374-599: The overseas territories and trading posts controlled and administered by Dutch chartered companies (mainly the Dutch West India Company and the Dutch United East India Company ) and subsequently by the Dutch Republic (1581–1795), and by the modern Kingdom of the Netherlands after 1815. Many Dutch people ( Nederlanders ) will object to being called Hollanders as a national denominator on much

17520-691: The piglet production plant in Alt Tellin . Adrianus Straathof began raising pigs in the Netherlands in 1973. In 2001, Dutch authorities took legal and police action against the farm due to animal cruelty and overcrowding in the stables . After that, Adrianus Straathof expanded to eastern Germany. At the end of 2004, Adrianus Straathof founded Straathof Holding GmbH based in Gladau as an umbrella organization for his various plants in Germany. The Straathof Holding GmbH also opened plants in Hungary . The company became

17666-564: The piglet production plant in Alt Tellin, resulting in losses of around 20% in the concern's piglet production capacity. The public prosecutor's office estimated the damage at around €40 million. The concern keeps sows and produces piglets. The operation of the individual plants is carried out through 14 subsidiaries . The animal stock in the parent farms is 55,000 sows, with which 4000 piglets are produced per day. The piglets are sold to fattening companies in Germany and Europe, some are fattened in

17812-525: The population of Friesland saw themselves as "primarily Frisian", again without precluding the possibility of also identifying as Dutch. Frisians are not disambiguated from the Dutch people in Dutch official statistics . In the Netherlands itself "West-Frisian" refers to the Hollandic dialect, with a Frisian substrate, spoken in the northern part of the province of North-Holland known as West-Friesland, as well as "West-Frisians" referring to its speakers, not to

17958-453: The presence of a greater emphasis on "nurturance or compassion" among women. A common misconception on the concept of animal rights is that its proponents want to grant non-human animals the exact same legal rights as humans, such as the right to vote . This is not the case, as the concept is that animals should have rights with equal consideration to their interests (for example, cats do not have any interest in voting, so they should not have

18104-415: The real distinction between persons and animals." Tom Regan countered this view of rights by distinguishing moral agents and moral patients. According to a paper published in 2000 by Harold Herzog and Lorna Dorr, previous academic surveys of attitudes towards animal rights have tended to suffer from small sample sizes and non-representative groups. However, a number of factors appear to correlate with

18250-600: The rebellion and make the Low Countries a Catholic region once more. The Protestants in the southern Low Countries fled North en masse . Most of the Dutch Protestants were now concentrated in the free Dutch provinces north of the river Rhine , while the Catholic Dutch were situated in the Spanish-occupied or -dominated South. After the Peace of Westphalia in 1648, Protestantism did not spread South, resulting in

18396-407: The recognition of the moral status of animals than any other ethical theory. The utilitarian philosopher most associated with animal rights is Peter Singer, professor of bioethics at Princeton University . Singer is not a rights theorist, but uses the language of rights to discuss how we ought to treat individuals. He is a preference utilitarian , meaning that he judges the rightness of an act by

18542-517: The region. In the early 16th century, the Protestant Reformation began to form and soon spread in the Westhoek and the County of Flanders, where secret open-air sermons were held, called hagenpreken (' hedgerow orations ') in Dutch. The ruler of the Dutch regions, Philip II of Spain , felt it was his duty to fight Protestantism and, after the wave of iconoclasm , sent troops to crush

18688-522: The respondents who were strong Christian fundamentalists and believers in creationism were less likely to advocate for animal rights than those who were less fundamentalist in their beliefs. The findings extended previous research, such as a 1992 study which found that 48% of animal rights activists were atheists or agnostic . A 2019 study in The Washington Post found that those who have positive attitudes toward animal rights also tend to have

18834-406: The right to vote). A 2016 study found that support for animal testing may not be based on cogent philosophical rationales, and more open debate is warranted. A 2007 survey to examine whether or not people who believed in evolution were more likely to support animal rights than creationists and believers in intelligent design found that this was largely the case—according to the researchers,

18980-518: The same consideration as similar interests of human beings. Broadly speaking, and particularly in popular discourse, the term "animal rights" is often used synonymously with "animal protection" or "animal liberation". More narrowly, "animal rights" refers to the idea that many animals have fundamental rights to be treated with respect as individuals— rights to life , liberty , and freedom from torture that may not be overridden by considerations of aggregate welfare. Many advocates of animal rights oppose

19126-524: The same grounds as many Welsh or Scots would object to being called English instead of British , as the Holland region only comprises two of the twelve provinces, and 40% of the Dutch citizens. The same holds for the country being referred to as Holland instead of The Netherlands . In January 2020, the Dutch government officially dropped its support of the word Holland for the whole country. The ideologies associated with (Romantic) Nationalism of

19272-635: The same set of intuitions. Posner replies that equality in civil rights did not occur because of ethical arguments, but because facts mounted that there were no morally significant differences between humans based on race, sex, or sexual orientation that would support inequality. If and when similar facts emerge about humans and animals, the differences in rights will erode too. But facts will drive equality, not ethical arguments that run contrary to instinct, he argues. Posner calls his approach "soft utilitarianism", in contrast to Singer's "hard utilitarianism". He argues: The "soft" utilitarian position on animal rights

19418-537: The smallest to the largest, are cared for and loved. According to the Bible, "All these animals waited for the Lord, that the Lord might give them food at the hour. The Lord gives them, they receive; The Lord opens his hand, and they are filled with good things." It further says God "gave food to the animals, and made the crows cry." The two main philosophical approaches to animal ethics are utilitarian and rights-based. The former

19564-495: The southeastern, or 'higher', and northwestern, or 'lower' regions within the Netherlands, and seeks to explain these by referring to the different degrees to which these areas were feudalised during the Middle Ages. Another, more recent cultural divide is that between the Randstad , the urban agglomeration in the West of the country, and the other provinces of the Netherlands. In Dutch, the cultural division between North and South

19710-410: The status of mammals (compare charismatic megafauna ). Other animals (considered less sentient) have gained less attention— insects relatively little (outside Jainism ) and animal-like bacteria hardly any. The vast majority of animals have no legally recognised rights. Critics of animal rights argue that nonhuman animals are unable to enter into a social contract , and thus cannot have rights,

19856-520: The strict Kantian ideal (which Kant himself applied only to humans) that they ought never to be sacrificed as a means to an end, and must be treated as ends in themselves. Gary Francione, professor of law and philosophy at Rutgers Law School in Newark, is a leading abolitionist writer, arguing that animals need only one right, the right not to be owned. Everything else would follow from that paradigm shift . He writes that, although most people would condemn

20002-548: The subject. During World War II, when both Belgium and the Netherlands fell to German occupation , fascist elements (such as the NSB and Verdinaso ) tried to convince the Nazis into combining the Netherlands and Flanders . The Germans however refused to do so, as this conflicted with their ultimate goal, the Neuordnung ('New Order') of creating a single pan-Germanic racial state. During

20148-704: The term Nederlands has been in continuous use since 1250. Dutch surnames (and surnames of Dutch origin) are generally easily recognisable. Many Dutch surnames feature a tussenvoegsel ( lit.   ' between-joiner ' ), which is a family name affix positioned between a person's given name and the main part of their family name . The most common tussenvoegsels are van (e.g. A. van Gogh "from/of"), de / der / den / te / ter / ten (e.g. A. de Vries , "the"), het / ’t (e.g. A. ’t Hart , "the"), and van de / van der / van den (e.g. A. van den Berg , "from/of the"). These affixes are not merged, nor capitalised by default. The second affix in

20294-492: The treatment of animals, but difficult to implement. He argues that a focus on animal welfare, rather than animal rights, may worsen the position of animals by making the public feel comfortable about using them and entrenching the view of them as property. He calls animal rights groups who pursue animal welfare issues, such as People for the Ethical Treatment of Animals , the " new welfarists ", arguing that they have more in common with 19th-century animal protectionists than with

20440-442: The various political affairs of the fief, including marriage succession. While the cities were of great political importance, they also formed catalysts for medieval Dutch culture. Trade flourished, population numbers increased dramatically, and (advanced) education was no longer limited to the clergy. Flanders, Brabant and Holland began to develop a common Dutch standard language . Dutch epic literature such as Elegast (1150),

20586-578: The veil of ignorance, they will choose a social contract in which there is basic fairness and justice for them no matter the position they occupy. Rawls did not include species membership as one of the attributes hidden from the decision-makers in the original position. Rowlands proposes extending the veil of ignorance to include rationality, which he argues is an undeserved property similar to characteristics including race, sex and intelligence. American philosopher Timothy Garry has proposed an approach that deems nonhuman animals worthy of prima facie rights. In

20732-481: Was Dutch. Most of the Dutch immigrants of the 20th century quickly began to speak the language of their new country. For example, of the inhabitants of New Zealand, 0.7% say their home language is Dutch, despite the percentage of Dutch heritage being considerably higher. Dutch is currently an official language of the Kingdom of the Netherlands (Netherlands, Aruba , Sint Maarten , and Curaçao ), Belgium, Suriname ,

20878-424: Was a leak of high-percentage sulfuric acid at the piglet production plant in Alt Tellin. Later the same month, more than 1,000 piglets died in Alt Tellin due to the failure of a ventilation system. In March 2021, a major fire finally destroyed the entire piglet production plant in Alt Tellin consisting of 18 stables, only 1300 of the 51.000 penned sows and piglets survived. The company was accused of having accepted

21024-694: Was argued that animals have no language . Singer writes that, if language were needed to communicate pain, it would often be impossible to know when humans are in pain, though we can observe pain behavior and make a calculated guess based on it. He argues that there is no reason to suppose that the pain behavior of nonhumans would have a different meaning from the pain behavior of humans. Tom Regan, professor emeritus of philosophy at North Carolina State University, argues in The Case for Animal Rights (1983) that nonhuman animals are what he calls "subjects-of-a-life", and as such are bearers of rights. He writes that, because

21170-485: Was declared void by Mary's son and successor, Philip IV ) aimed for more autonomy for the counties and duchies, but nevertheless all the fiefs presented their demands together, rather than separately. This is evidence that by this time a sense of common interest was emerging among the provinces of the Netherlands. The document itself clearly distinguishes between the Dutch speaking and French speaking provinces. Following Mary's marriage to Maximilian I, Holy Roman Emperor ,

21316-445: Was unique on this scale in Germany. After that, the concern was renamed LFD Holding GmbH on December 22, 2014. Adrianus Straathof initially handed over the management to an employee. Finally, on June 4, 2015, Adrianus Straathof announced that Christian Graf Brockdorff and the law firm Schultze & Braun would act as trustees of his ownership. At the same time, an advisory board was established, of which Adrianus Straathof became

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