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121-535: Kumina also gives it name to a drumming style, developed from the music that accompanied the spiritual ceremonies, that evolved in urban Kingston. The Kumina drumming style has a great influence on Rastafari music , especially the Nyabinghi drumming , and Jamaican popular music. Count Ossie was a notable pioneer of the drumming style in popular music and it continues to have a significant influence on contemporary genres such as reggae and dancehall . The Kumina riddim

242-504: A covenant with him and thus have a special responsibility. Rastafari espouses the view that this, the true identity of black Africans, has been lost and needs to be reclaimed. There is no uniform Rasta view on race . Black supremacy was a theme early in the movement, with the belief in a distinctly black African race that was superior to other racial groups. This has opened the religion to accusations of racism . While some Rastas still hold such beliefs, black supremacy has waned in

363-465: A literalist interpretation of its contents. Rastas regard the Bible as an authentic account of early black African history and of their place as God's favoured people. They believe the Bible to be key to understanding both the past and the present and for predicting the future, while also regarding it as a source book from which they can form and justify their beliefs and practices. Rastas commonly perceive

484-506: A new social movement , and a cultural movement. Many Rastas or Rastafarians—as practitioners are known—nevertheless dislike the labelling of Rastafari as a "movement". In 1989, a British Industrial Tribunal concluded that, for the purposes of the Race Relations Act 1976 , Rastafarians could be considered an ethnic group because they have a long, shared heritage which distinguished them from other groups, their own cultural traditions,

605-604: A "King" and "Queen". Imogene "Queenie" Kennedy AKA Queenie III (c1920-1998) was a well-known Kumina Queen in the 20th century, born in St Thomas in the late 1920s she later moved to Kingston and then Waterloo, St Catherine. The use of cannabis or ganja in Kumina may have been an influence on the adoption of this plant as a sacrament in Rastafari , a religion that developed in Jamaica during

726-648: A "radical, even revolutionary" stance on socio-political issues, particularly regarding race, with a "profoundly traditional" approach on other issues. Rastas typically look critically upon modern capitalism, instead favouring small-scale, pre-industrial and agricultural societies. Some Rastas have promoted activism for socio-political reform, while others believe in awaiting change that will be brought about through divine intervention. In Jamaica, Rastas typically do not vote, dismissing politics as "politricks", and rarely involve themselves in political parties or unions. The Rasta tendency to believe that socio-political change

847-449: A Biblical prophecy. By the 1950s, Rastafari's countercultural stance had brought the movement into conflict with wider Jamaican society, including violent clashes with law enforcement. Early Rastafari often espoused black supremacy as a form of opposition to white supremacy, but this has gradually become less common since the 1970s. In the 1960s and 1970s, it gained increased respectability within Jamaica and greater visibility abroad through

968-439: A bronze vessel filled with the remains of hemp seeds and stones and were presumably left smoking in the grave. In one of the mounds, a leather pouch containing hemp seeds, and scattered hemp, coriander, and melilotus seeds were also recovered. More recent excavations indicate the cannabis used in the most ancient burials were devoid of THC , while significantly stronger psychoactive cannabis was employed at least 2,500 years ago in

1089-489: A common language, and a common religion. Rastafari has continuously changed and developed, with significant doctrinal variation existing among practitioners depending on the group to which they belong. It is not a unified movement, and there has never been a single leader followed by all Rastafari. It is thus difficult to make broad generalisations about the movement without obscuring the complexities within it. The scholar of religion Darren J. N. Middleton suggested that it

1210-491: A dogma", according to the sociologist of religion Peter B. Clarke . Some Rastas consider themselves Christian, and the religion has been deeply influenced by both Christian and Jewish thought; the scholar Michael Barnett called Rastafari "an Afrocentralized blend of Christianity and Judaism". Like Christianity, Rastafari treats the Bible as a holy book occupying a central place in its belief system, with Rastas often adopting

1331-575: A form of personal introspection that allows the smokers to discover their inner divinity. Some Rastas believe that cannabis smoke serves as an incense that counteracts immoral practices in society. Entheogenic use of cannabis Cannabis has served as an entheogen —a chemical substance used in religious or spiritual contexts —in the Indian subcontinent since the Vedic period dating back to approximately 1500 BCE, but perhaps as far back as 2000 BCE. It

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1452-580: A hundred days." Cannabis has been cultivated in China since Neolithic times, for instance, hemp cords were used to create the characteristic line designs on Yangshao culture pottery). Early Chinese classics have many references to using the plant for clothing, fiber, and food, but none to its psychotropic properties. Some researchers think Chinese associations of cannabis with "indigenous central Asian shamanistic practices" can explain this "peculiar silence". The botanist Li Hui-lin noted linguistic evidence that

1573-541: A man, that I am mortal, and that I will be replaced by the oncoming generation, and that they should never make a mistake in assuming or pretending that a human being is emanated from a deity." His grandson Ermias Sahle Selassie has said that there is "no doubt that Haile Selassie did not encourage the Rastafari movement". Critics of Rastafari have used this as evidence that Rasta theological beliefs are incorrect, although some Rastas take Selassie's denials as evidence that he

1694-544: A millennium of peace, justice, and happiness in which the righteous shall live in Africa. In the 1980s, many Rastas believed that the Day of Judgment would happen around the year 2000. A view then common in the Rasta community was that the world's white people would wipe themselves out through nuclear war , with black Africans then ruling the world, something that they argued was prophesied in

1815-476: A network to plan movement events and form strategies. The term "grounding" is used among Rastas to refer to the establishment of relationships between like-minded practitioners. Groundings often take place in a commune or yard, and are presided over by an elder. The elder is charged with keeping discipline and can ban individuals from attending. The number of participants can range from a handful to several hundred. Activities that take place at groundings include

1936-464: A number of countries, it was used to treat tetanus, hydrophobia, delirium tremens, infantile convulsions, neuralgia and other nervous disorders, cholera, menorrhagia, rheumatism, hay fever, asthma, skin diseases, and protracted labor during childbirth. In Africa, there were a number of cults and sects of hemp worship. Pogge and Wissman, during their explorations of 1881, visited the Bashilenge, living on

2057-503: A pair of fundamental moral principles known as the "two great commandments": love of God and love of neighbour. Many Rastas believe that to determine whether they should undertake a certain act or not, they should consult the presence of Jah within themselves. Rastafari emphasises the idea of "living naturally". As an extension of this view, Africa is considered the natural abode of black Africans—a continent where they can live according to African culture and tradition, and be themselves on

2178-581: A physical, emotional, and intellectual level. Practitioners believe that Westerners and Babylon have detached themselves from nature through technological development and thus have become debilitated, slothful, and decadent. Some Rastas also believe they should adhere to African laws rather than the laws of Babylon, potentially putting them at odds with the law of the countries in which they currently live. In emphasising this Afrocentric approach, Rastafari expresses overtones of black nationalism . The scholar Maureen Warner-Lewis observed that Rastafari combined

2299-475: A reclamation of their African heritage. Accordingly it decenters Europe and whiteness and emphasises Africa and blackness, seeking to purge from its followers any belief in the inferiority of black people and the superiority of white people . Rastafari is therefore Afrocentric , equating blackness with the African continent, and endorsing Pan-Africanism. Practitioners of Rastafari identify themselves with

2420-407: A religion) is quite popular among youth and African American culture. Even more recently has been the emergence of an entirely new religious philosophy: cantheism. Cantheism is a word that signifies any and all attitudes towards the cannabis plant as a religious experience. While not technically a religion itself, it is a philosophy that examines the inherent religious nature of man’s interaction with

2541-515: A religion, meeting many of the proposed definitions for what constitutes a religion, and is legally recognised as such in various countries. Some scholars of religion have labelled it an Abrahamic religion , while other scholars have also classified it as a new religious movement , a sect , a cult , and a revitalisation movement . Having arisen in Jamaica, it has been described as an Afro-Jamaican religion, and more broadly an Afro-Caribbean religion. Although Rastafari focuses on Africa as

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2662-415: A religion, instead referring to it as a "way of life", a " philosophy ", or a " spirituality ". Emphasising its political stance, particularly in support of African nationalism and pan-Africanism , some academics have characterised Rastafari as a political movement, a "politico-religious" movement, or a protest movement. It has alternatively been labelled a social movement , or more specifically as

2783-764: A shamanic cult named the Kapnobatai , or "Those Who Walk in the Clouds." The shamans of the cult, also called Kapnobatai , were known to use hemp smoke to induce visions and trances. Burial tombs of the Phrygians and Scythians frequently contained cannabis sativa seeds. In ancient Germanic paganism , cannabis was possibly associated with the Norse love goddess, Freya . Linguistics offers further evidence of prehistoric use of cannabis by Germanic peoples: The word hemp derives from Old English hænep , from Proto-Germanic * hanapiz , from

2904-611: A source of identity, it is a product of creolisation processes in the Americas, described by the Hispanic studies scholars Margarite Fernández Olmos and Lizabeth Paravisini-Gebert as "a Creole religion, rooted in African, European, and Indian practices and beliefs". The scholar Ennis B. Edmonds also suggested that Rastafari was "emerging" as a world religion , not because of the number of its adherents, but because of its global spread. Many Rastas nevertheless reject descriptions of Rastafari as

3025-584: A spiritual force. A third response within the Rastafari community was that Selassie's death was inconsequential as he had only been a "personification" of Jah rather than Jah himself. During his life, Selassie described himself as a devout Christian. In a 1967 interview, Selassie was asked about the Rasta belief that he was the Second Coming of Jesus, to which he responded: "I have heard of this idea. I also met certain Rastafarians. I told them clearly that I am

3146-637: A state of mind. Rastas believe that Africa, as the Promised Land , will allow them to escape the domination and degradation they experience in Babylon. During the first three decades of the Rastafari movement, it placed strong emphasis on the need for the African diaspora to be repatriated to Africa. To this end, various Rastas lobbied the Jamaican government and United Nations to oversee this resettlement process. Other Rastas organised their own transportation to

3267-448: A symbol of their positive affirmation of Africa as a source of spiritual and cultural heritage. While he was emperor, many Jamaican Rastas professed the belief that Haile Selassie would never die. The 1974 overthrow of Haile Selassie by the military Derg and his subsequent death in 1975 resulted in a crisis of faith for many practitioners. Some left the movement altogether. Others remained, and developed new strategies for dealing with

3388-564: A tea, as a spice in cooking, and as an ingredient in medicine. Not all Rastas use cannabis; many abstainers explain that they have already achieved a higher level of consciousness and thus do not require it. In Rastafari, cannabis is considered a sacrament . Rastas argue that the use of ganja is promoted in the Bible, specifically in Genesis , Psalms , and Revelation. They regard it as having healing properties, eulogise it for inducing feelings of "peace and love", and claim that it cultivates

3509-454: A war or long journey. The hemp pipe assumed a symbolic meaning for the Bashilenge somewhat analogous to the significance which the peace pipe had for American Indians. No holiday, no trade agreement, no peace treaty was transacted without it. In the middle Sahara region, the Senusi sect also cultivated hemp on a large scale for use in religious ceremonies. Part of the Rastafari movement, elders of

3630-557: A water-bath; for they never by any chance wash their bodies with water. What Herodotus called the "hemp-seed" must have been the whole flowering tops of the plant, where the psychoactive resin is produced along with the fruit ("seeds"). Herodotus also noted that the Thracians, a people who had intimate contact with the Scythians, introduced the plant to the Dacians where it became popular among

3751-423: A wide area, including from different countries. They establish and maintain a sense of solidarity among the Rasta community and cultivate a feeling of collective belonging. Unlike in many other religions, rites of passage play no role in Rastafari; on death, various Rastas have been given Christian funerals by their relatives, as there are no established Rasta funeral rites. The principal ritual of Rastafari

Kumina - Misplaced Pages Continue

3872-472: Is a dancehall riddim produced by Sly & Robbie in 2002. It has featured in recordings of over 20 artists including Chaka Demus & Pliers and Tanya Stephens . Kumina is an Afro-Jamaican Religion and is not the same as Pukkumina or Pocomania. Kumina emerged through the practices of indentured labourers who were brought to Jamaica from the Kongo region of central Africa after the abolition of slavery . In

3993-625: Is clear that a main doctrine of the religion involves smoking marijuana this much was conceded by the Government. This court has no evidentiary basis with which to make such a determination and any guesswork on the court's part would result in an administrative quagmire for the Probation Office. Thus, for purposes of the court's analysis, it will assume that Israel's usage is consistent with his religious practice. High Times magazine ran an article about Cantheism in 2019. Chris Conrad: Upon leaving

4114-427: Is expected of them whenever in public. According to traditional Rasta discourse, this dress code is necessary to prevent the sexual objectification of women by men in Babylon. Rasta men do not usually have such a dress code. Some Rasta women have challenged gender norms by wearing their hair uncovered in public and donning trousers. Although men and women took part alongside each other in early Rasta rituals, from

4235-485: Is held to have been present. While Benet's conclusion regarding the psychoactive use of cannabis is not universally accepted among Jewish scholars, there is general agreement that cannabis is used in talmudic sources to refer to hemp fibers, not hashish, as hemp was a vital commodity before linen replaced it. Lexicons of Hebrew and dictionaries of plants of the Bible such as by Michael Zohary (1985), Hans Arne Jensen (2004) and James A. Duke (2010) and others identify

4356-700: Is inevitable opens the religion up to the criticism from the political left that it discourages attempts to alter the status quo. Other Rastas do engage in political activism; the Ghanaian Rasta singer-songwriter Rocky Dawuni for instance was involved in campaigns promoting democratic elections, while in Grenada , many Rastas joined the People's Revolutionary Government formed in 1979. Rasta discourse has traditionally presented women as morally weak, susceptible to deception by evil , and impure while menstruating , citing

4477-480: Is no need for a priest to act as mediator between the worshipper and Jah. It nevertheless has "elders", an honorific title bestowed upon those with a good reputation among the community. Although respected figures, they do not necessarily have administrative functions or responsibilities. When they do oversee ritual meetings, they are often responsible for helping to interpret current events in terms of Biblical scripture. Elders often communicate with each other through

4598-501: Is oppressed within Western society, or "Babylon". Many Rastas call for this diaspora's resettlement in Africa, a continent they consider the Promised Land , or "Zion". Rastas refer to their practices as " livity ", which includes adhering to Ital dietary requirements, wearing their hair in dreadlocks , and following patriarchal gender roles. Communal meetings are known as "groundations", and are typified by music, chanting, discussions, and

4719-478: Is particularly common during the festival of Diwali and Kumbha Mela . There are three types of cannabis used in the Indian subcontinent. The first, bhang , a type of cannabis edible , consists of the leaves and plant tops of the marijuana plant. It is usually consumed as an infusion in beverage form, and varies in strength according to how much cannabis is used in the preparation. The second, ganja, consisting of

4840-401: Is taken to facilitate meditation and also heighten awareness of all aspects of the ceremony, with a large oral dosage being taken in time with the ceremony so that the climax of the "high" coincides with the climax of the ceremony. The usage and acceptance of cannabis among college students demands a deeper understanding of the factors influencing its consumption. Research is crucial to explore

4961-441: Is that those who are righteous may undergo reincarnation . Rastas have traditionally avoided death and funerals, meaning that many were given Christian funerals by their relatives. This attitude to death is less common among more recent or moderate strands of Rastafari, with many considering death a natural part of life. Unlike other African diaspora religions , Rastas typically avoid ancestor veneration . Most Rastas share

Kumina - Misplaced Pages Continue

5082-486: Is the first archeological discovery of complete cannabis plants, as well as the first incidence of their use as a burial shroud . Cannabis has been associated with Central Asian burial rituals around the 5th century BCE, as archaeological excavations in 1947 of a series of burial mounds at Pazyryk in the Altai Mountains of Siberia revealed 1.2 meter-high wooden frame tents in each of the mounds. Each frame surrounded

5203-420: Is the norm, although many Rastas are legally married. Rasta men refer to their female partners as "queens", , "empresses", or "lionesses", while the males in these relationships are known as "kingmen". Rastafari places great importance on family life and the raising of children, with reproduction being encouraged. Traditionally, the religion emphasised the place of men in child-rearing, associating this with

5324-458: Is the smoking of ganja, also known as marijuana or cannabis. Among the names that Rastas give to the plant are callie , Iley , "the herb", "the holy herb", "the grass", and "the weed". Cannabis is usually smoked during groundings, although some practitioners also smoke it informally in other contexts. Some Rastas smoke cannabis very frequently, something other practitioners regard as excessive. Many practitioners alternatively consume cannabis in

5445-416: Is unknown why the early Rastas adopted this form of Haile Selassie's name as the basis of the term for their religion. As well as being the religion's name, "Rastafari" is also used for the religion's practitioners themselves. Many commentators—including some academic sources and some practitioners —refer to the movement as "Rastafarianism". However, the term is disparaged by many Rastafari, who believe that

5566-569: The Kebra Nagast , a 14th-century Ethiopian text, as a source through which to interpret the Bible. Rastas are monotheists , worshipping a singular God whom they call Jah . The term "Jah" is a shortened version of " Jehovah ", the name of God in English translations of the Old Testament . Rastas believe in the immanence of Jah, who is inherent within each individual. This belief is reflected in

5687-541: The Bible . Central to the religion is a monotheistic belief in a single God, referred to as Jah , who partially resides within each individual . Rastas accord key importance to Haile Selassie , Emperor of Ethiopia between 1930 and 1974, who is regarded variously as the Second Coming of Jesus , Jah incarnate , or a human prophet. Rastafari is Afrocentric and focuses attention on the African diaspora , which it believes

5808-486: The Book of Daniel . Rasta views on death vary. Traditionally, many Rastas believed in the possibility of eternal life. In the 1980s, scholar of religion Leonard E. Barrett observed Jamaican Rastas who believed that practitioners who died had not been faithful to Jah. He suggested that this attitude stemmed from the large numbers of young people in the movement, who had thus seen very few Rastas die. Another common Rasta view

5929-739: The Book of Leviticus and the writings of Paul the Apostle . By contrast, Rastafari often espouses the belief that black men in the African diaspora have been emasculated by Babylon and that their manhood must therefore be restored. As a result, Rastafari often affirms patriarchal principles, including the idea that women should submit to male leadership. External observers—including scholars such as Cashmore and Edmonds —have claimed that Rastafari accords women an inferior position to men. Cashmore suggests Rastafari women accept this subordinate position and regard it as their duty to obey their men. The academic Maureen Rowe suggested that women were willing to join

6050-613: The Lord Shiva , who is said to have brought it down from the Himalayas . It is still offered to the Lord Shiva in temples on Shivaratri day, while devotional meetings called bhajans , although not necessarily associated with Shiva, are occasions for devotees to consume the drug liberally. Yogis or sadhus along with other Hindu mystics have been known to smoke a mixture of cannabis sativa and tobacco in order to enhance meditation . This

6171-625: The Pamir Mountains . According to Alfred Dunhill (1924), Africans have had a long tradition of smoking hemp in gourd pipes, asserting that by 1884 the King of the Baluka tribe of the Congo had established a "riamba" or hemp-smoking cult in place of fetish-worship. Enormous gourd pipes were used. Cannabis was used in Africa to restore appetite and relieve pain of hemorrhoids. It was also used as an antiseptic. In

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6292-530: The Raja Valabba , the gods send hemp to the human race so that they might attain delight, lose fear and have sexual desires. Many households in India own and grow a cannabis plant to be able to offer cannabis to a passing sadhu (ascetic holy men), and during some evening devotional services it is not uncommon for cannabis to be smoked by everyone present. Cannabis was often consumed in weddings or festivals honoring

6413-699: The smoking of cannabis , the latter regarded as a sacrament with beneficial properties. Rastafari originated among impoverished and socially disenfranchised Afro-Jamaican communities in 1930s Jamaica. Its Afrocentric ideology was largely a reaction against Jamaica's then-dominant British colonial culture . It was influenced by both Ethiopianism and the Back-to-Africa movement promoted by black nationalist figures such as Marcus Garvey . The religion developed after several Protestant Christian clergymen, most notably Leonard Howell , proclaimed that Haile Selassie's crowning as Emperor of Ethiopia in 1930 fulfilled

6534-495: The "book within" which allows them to commune with God. Because of what they regard as the corruption of the Bible, Rastas also turn to other sources that they believe shed light on African history, including Leonard Howell 's 1935 work The Promised Key , Robert Athlyi Rogers ' 1924 book Holy Piby , and Fitz Balintine Pettersburg 's 1920s work, the Royal Parchment Scroll of Black Supremacy . Many Rastas also treat

6655-469: The "stupefying effect of the hemp plant was commonly known from extremely early times"; the word ma "cannabis; hemp" has connotations of "numbed; tingling; senseless" (e.g., mamu 麻木 "numb" and mazui 麻醉 "anesthetic; narcotic"), which "apparently derived from the properties of the fruits and leaves, which were used as infusions for medicinal purposes." Li suggested shamans in Northeast Asia transmitted

6776-472: The (ca. 1100 CE) Zhenglei bencao 證類本草 ("Classified Materia Medica"): If taken in excess it produces hallucinations and a staggering gait. If taken over a long term, it causes one to communicate with spirits and lightens one's body. The (ca. 730) dietary therapy book Shiliao bencao 食療本草 ("Nutritional Materia Medica") prescribes daily consumption of cannabis in the following case: "those who wish to see demons should take it (with certain other drugs) for up to

6897-533: The 1930s. Rastafari#Music This is an accepted version of this page Rastafari is an Abrahamic religion that developed in Jamaica during the 1930s. It is classified as both a new religious movement and a social movement by scholars of religion . There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas. Rastafari beliefs are based on an interpretation of

7018-622: The 20th-century religious movement known as the Ethiopian Zion Coptic Church, consider cannabis to be the "eucharist", claiming it as an oral tradition from Ethiopia dating back to the time of Christ. The (ca. 440 BCE) Greek Histories of Herodotus record the Scythians using cannabis steam baths. [T]hey make a booth by fixing in the ground three sticks inclined towards one another, and stretching around them woollen felts, which they arrange so as to fit as close as possible: inside

7139-451: The African continent. Critics of the movement have argued that the migration of the entire African diaspora to Africa is implausible, particularly as no African country would welcome this. By the movement's fourth decade, the desire for physical repatriation to Africa had declined among Rastas, a change influenced by observation of the 1983–1985 famine in Ethiopia . Rather, many Rastas saw

7260-501: The African diaspora. Rastas believe Biblical scripture explains the Atlantic slave trade, and that the enslavement, exile, and exploitation of black Africans was punishment for failing to live up to their status as Jah's chosen people. Many Rastas, adopting a Pan-Africanist ethos, have criticised the division of Africa into nation-states, regarding this as a Babylonian development, and are often hostile to capitalist resource extraction from

7381-501: The Bible . Cashmore reported that Rastas typically saw the growing acceptance of birth control and homosexuality in the 1970s and 1980s as evidence of the degeneration of Babylon and proof of its approaching demise. LGBTQ+ Rastas may conceal their sexual orientation because of these attitudes. Rastas refer to their cultural and religious practices as "livity". Rastafari does not place emphasis on hierarchical structures. It has no professional priesthood, with Rastas believing that there

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7502-466: The Bible, where it refers to an idealised Jerusalem . Rastas use "Zion" either for Ethiopia specifically or for Africa more broadly. Many Rastas use the term "Ethiopia" as a synonym for Africa, following its usage in English translations of the Bible. Rastas in Ghana, for instance, describe themselves as already living within "Ethiopia". Other Rastas apply the term "Zion" to Jamaica or they use it to describe

7623-586: The Hebrew Bible. The primary advocate of the religious use of cannabis in early Judaism was Polish anthropologist Sula Benet , who claimed that the plant kaneh bosem קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible , and used in the holy anointing oil of the Book of Exodus , was cannabis. According to theories that hold that cannabis was present in Ancient Israelite society, a variant of hashish

7744-525: The Middle East for centuries before and after the birth of Christ. The Assyrians , Egyptians , and Israelites , among other Semitic cultures of the Middle East, mostly acquired cannabis from Aryan cultures and have burned it as an incense as early as 1000 BC. In Egypt, cannabis pollen was recovered from the tomb of Ramesses II , who governed for sixty‐seven years during the 19th dynasty , and several mummies contain trace cannabinoids. Cannabis, as an incense,

7865-622: The Middle East, he wrote the Cantheist Creed and adopted the Egyptian hieroglyph for cannabis as a symbol. THC Ministry , the International Church of Cannabis, the Church of Holy Smoke, and "far-flung branches of Cantheists" are cited. It is not known when Rastafari first claimed cannabis to be sacred, but it is clear that by the late 1940s Rastafari was associated with cannabis smoking at

7986-535: The Pinnacle community of Leonard Howell . Rastafari see cannabis as a sacramental and deeply beneficial plant that is the Tree of Life mentioned in the Bible and quote Revelation 22:2, "... the herb is the healing of the nations." The use of cannabis, and particularly of long-stemmed water-pipes called chalices, is an integral part of what Rastafari call "reasoning sessions" where members join together to discuss life according to

8107-473: The Rasta perspective. They see the use of cannabis as bringing them closer to God (Jah), allowing the user to penetrate the truth of things more clearly. While it is not necessary to use cannabis to be a Rastafari, many use it regularly as a part of their faith, and pipes of cannabis are dedicated to His Imperial Majesty Haile Selassie I before being smoked. According to the Watchman Fellowship "The herb

8228-581: The ancient Israelites —God's chosen people in the Old Testament—and believe that black Africans broadly or Rastas more specifically are either the descendants or the reincarnations of this ancient people. This is similar to beliefs in Judaism , although many Rastas believe that contemporary Jews ' status as the descendants of the ancient Israelites is a false claim . Rastas typically believe that black Africans are God's chosen people, meaning that they made

8349-464: The aphorism, often cited by Rastas, that "God is man and man is God", and Rastas speak of "knowing" Jah, rather than simply "believing" in him. In seeking to narrow the distance between humanity and divinity, Rastafari embraces mysticism . This idea of connecting to a singular divine force within differs from the forms of spirit possession found in other African diaspora religions, such as Kumina and Convince , where external spirits are invited into

8470-495: The attendees. The earliest known reports regarding the sacred status of cannabis in the Indian subcontinent come from the Atharva Veda , estimated to have been written sometime around 2000–1400 BCE, which mentions cannabis as one of the "five sacred plants... which release us from anxiety" and that a guardian angel resides in its leaves. The Vedas also refer to it as a "source of happiness," "joy-giver" and "liberator," and in

8591-664: The black African diaspora are exiles living in " Babylon ", a term which it applies to Western society . For Rastas, European colonialism and global capitalism are regarded as manifestations of Babylon, while police and soldiers are viewed as its agents. The term "Babylon" is adopted because of its Biblical associations. In the Old Testament, Babylon is the Mesopotamian city where the Israelites were held captive , exiled from their homeland, between 597 and 586 BCE; Rastas compare

8712-428: The body. Jesus is an important figure in Rastafari. However, practitioners reject the traditional Christian view of Jesus, and particularly the depiction of him as a white European . They believe Jesus was a black African, and that the white Jesus was a false god. Many Rastas regard Christianity as the creation of the white man; they treat it with suspicion out of the view that the oppressors (white Europeans) and

8833-466: The booth a dish is placed upon the ground, into which they put a number of red-hot stones, and then add some hemp-seed. … The Scythians, as I said, take some of this hemp-seed, and, creeping under the felt coverings, throw it upon the red-hot stones; immediately it smokes, and gives out such a vapour as no Grecian vapour-bath can exceed; the Scyths, delighted, shout for joy, and this vapour serves them instead of

8954-503: The cannabis plant. United States v. Jefferson , 175 F. Supp. 2d 1123 (N.D. Ind. 2001) states: As a practical matter, the Court is in agreement with the Government that smoking marijuana at religious rituals all day, every day appears abusive. However, even if the court held that smoking marijuana "all day every day" was excessive, it would still have to determine what an "acceptable level" of usage would be as part of Israel's religion since it

9075-401: The continent. Rastas seek to delegitimise and destroy Babylon, something often conveyed in the Rasta aphorism "Chant down Babylon". Rastas often expect the white-dominated society to dismiss their beliefs as false, and when this happens they see it as confirmation of the correctness of their faith. Rastas view Zion as an ideal to which they aspire. As with "Babylon", this term comes from

9196-509: The correctness of their beliefs. Rastafari meetings are opened and closed with prayers. These involve supplication of Jah, the supplication for the hungry, sick, and infants, and calls for the destruction of the Rastas' enemies, and then close with statements of adoration. Princes shall come out of Egypt, Ethiopia shall stretch forth her hand unto God. Oh thou God of Ethiopia, thou God of divine majesty, thy spirit come within our hearts to dwell in

9317-450: The dead shamans who dreamed of continuing the profession in another world." A team of scientists analyzed one shamanistic tomb that contained a leather basket with well-preserved cannabis (789 grams of leaves, shoots, and fruits; AMS dated 2475 ± 30 years BP) and a wooden bowl with cannabis traces. Lacking any "suitable evidence that the ancient, indigenous people utilized Cannabis for food, oil, or fiber", they concluded "the deceased

9438-570: The entheogenic use of cannabis in Central Asian shamanism . In the mountains of western China, significant traces of THC, the compound responsible for cannabis’ psychoactive effects, have been found in wooden bowls, or braziers, excavated from a 2,500-year-old cemetery. The oldest texts of Traditional Chinese Medicine listed herbal uses for cannabis and noted some psychodynamic effects. The (ca. 100 CE) Chinese pharmacopeia Shennong Ben Cao Jing ( Shennong's Classic of Materia Medica ) described

9559-536: The exile of the Israelites in Mesopotamia to the exile of the African diaspora outside Africa. Rastas perceive the exile of the black African diaspora in Babylon as an experience of great suffering, with the term "suffering" having a significant place in Rasta discourse. Rastas view Babylon as being responsible for both the Atlantic slave trade , which removed enslaved Africans from their continent, and ongoing poverty in

9680-419: The expression " moio ", meaning both "hemp" and "life." Each tribesman was required to participate in the cult of Riamba and show his devotion by smoking as frequently as possible. They attributed universal magical powers to hemp, which was thought to combat all kinds of evil and they took it when they went to war and when they traveled. There were initiation rites for new members which usually took place before

9801-406: The fallacies in any arguments presented. Those assembled inform each other about the revelations that they have received through meditation and dream. Each contributor is supposed to push the boundaries of understanding until the entire group has gained greater insight into the topic under discussion. In meeting together with like-minded individuals, reasoning helps Rastas to reassure one another of

9922-775: The final book of the Bible, the Book of Revelation , as the most important part, because they see its contents as having particular significance for the world's present situation. Contrary to scholarly understandings of how the Bible was compiled, Rastas commonly believe it was originally written on stone in the Ethiopian language of Amharic . They also believe that the Bible's true meaning has been warped, both through mistranslation into other languages and by deliberate manipulation by those seeking to deny black Africans their history. They also regard it as cryptographic, meaning that it has many hidden meanings. They believe that its true teachings can be revealed through intuition and meditation on

10043-416: The general local character of African religions in Jamaica. Kumina communities are small family based communities or nations. Some nations include Mondongo , Moyenge , Machunde , Kongo , Igbo , and Yoruba . People from Kumina families are given the title Bongo . Marrying into a Bongo family is one avenue to become a part of a Kumina nation; special initiation is the other avenue. Kumina nations are led by

10164-431: The idea of returning to Africa in a metaphorical sense, entailing the restoration of their pride and self-confidence as people of black African descent. The term "liberation before repatriation" began to be used within the movement. Some Rastas seek to transform Western society so that they may more comfortably live within it rather than seeking to move to Africa. There are nevertheless many Rastas who continue to emphasise

10285-456: The idea that Selassie was the Second Coming, arguing that this event has yet to occur. From this perspective, Selassie is perceived as a messenger or emissary of God rather than a manifestation of God himself. Rastas holding to this view sometimes regard the deification of Haile Selassie as naïve or ignorant, in some cases thinking it as dangerous to worship a human being as God. There are various Rastas who went from believing that Haile Selassie

10406-507: The late 1940s and 1950s the Rasta community increasingly encouraged gender segregation for ceremonies. This was based on the belief that women's menstruation made them impure and that their presence at the ceremonies would distract male participants. As it existed in Jamaica, Rastafari did not promote monogamy. Though it is not especially common, Rasta men are permitted to engage in polygamy , while women are expected to reserve their sexual activity for one male partner. Common-law marriage

10527-527: The leaves and the plant tops, is smoked. The third, called charas or hashish , consists of the resinous buds and/or extracted resin from the leaves of the marijuana plant. Typically, bhang is the most commonly used form of cannabis in religious festivals. In Tantric Buddhism , which originated in the Tibeto-Himalayan region , cannabis serves as an important part of a traditional ritual (which may or may not also include sexual intercourse ). Cannabis

10648-499: The medical and spiritual uses of cannabis to the ancient Chinese wu 巫 "shaman; spirit medium; doctor". The use of Cannabis as an hallucinogenic drug by necromancers or magicians is especially notable. It should be pointed out that in ancient China, as in most early cultures, medicine has its origin in magic. Medicine men were practicing magicians. In northeastern Asia, shamanism was widespread from Neolithic down to recent times. In ancient China shamans were known as wu . This vocation

10769-632: The most prominent of which are the Nyahbinghi , Bobo Ashanti , and the Twelve Tribes of Israel , each offering a different interpretation of Rastafari belief. There are an estimated 700,000 to one million Rastafari across the world. The largest population is in Jamaica, although small communities can be found in most of the world's major population centres. Most Rastafari are of black African descent, and some groups accept only black members, but non-black groups have also emerged. Rastafari has been described as

10890-676: The motivations, attitudes, and potential consequences of cannabis use, both short-term and long-term. By conducting studies, effective public health strategies can be developed and informed policy frameworks be made to address this growing trend. A Review of Historical Context and Current Research on Cannabis Use in India The sinologist and historian Joseph Needham concluded "the hallucinogenic properties of hemp were common knowledge in Chinese medical and Taoist circles for two millennia or more", and other scholars associated Chinese wu (shamans) with

11011-419: The movement since at least the 1970s, and non-black Rastas are now widely accepted. Some Rastas citing a 1963 speech by Haile Selassie in support of racial acceptance. Some sects maintains that white Europeans can never be legitimate Rastas but others believe an "African" identity is not inherently linked to black skin but whether an individual displays an African "attitude" or "spirit". Rastafari teaches that

11132-565: The name of a mythical African queen. Nyabinghi Issemblies are often held on dates associated with Ethiopia and Haile Selassie. These include Ethiopian Christmas (7 January), the day on which Haile Selassie visited Jamaica (21 April), Selassie's birthday (23 July), Ethiopian New Year (11 September), and Selassie's coronation day (2 November). Some Rastas also organise Nyabinghi Issemblies to mark Jamaica's Emancipation Day (1 August) and Marcus Garvey 's birthday (17 August). Nyabinghi Issemblies typically take place in rural areas, being situated in

11253-411: The need for physical resettlement of the African diaspora in Africa. Rastafari is a millenarian movement, espousing the idea that the present age will come to an apocalyptic end. Many practitioners believe that on this Day of Judgment , Babylon will be overthrown, with Rastas being the chosen few who survive the upheaval. With Babylon destroyed, Rastas believe that humanity will enter a "new age",

11374-461: The news. Some Rastas believed that Selassie did not really die and that claims to the contrary were Western misinformation. To bolster their argument, they pointed to the fact that no corpse had been produced; in reality, Haile Selassie's body had been buried beneath his palace, remaining undiscovered there until 1992. Another perspective within Rastafari acknowledged that Haile Selassie's body had perished, but claimed that his inner essence survived as

11495-606: The nineteenth chapter of the Book of Revelation. By viewing Haile Selassie as Jesus, these Rastas also regard him as the messiah prophesied in the Old Testament, the manifestation of God in human form, and "the living God". Some perceive him as part of a Trinity , alongside God as Creator and the Holy Spirit , the latter referred to as "the Breath within the temple". Rastas who view Haile Selassie as Jesus argue that both were descendants from

11616-477: The northern borders of the Lundu, between Sankrua and Balua. They found large plots of land around the villages used for the cultivation of hemp. Originally there were small clubs of hemp smokers, bound by ties of friendship, but these eventually led to the formation of a religious cult. The Bashilenge called themselves Bena Riamba , "the sons of hemp", and their land Lubuku, meaning friendship. They greeted each other with

11737-530: The open air or in temporary structures—known as "temples" or "tabernacles"—specifically constructed for the purpose. Any elder seeking to sponsor a Nyabinghi Issembly must have approval from other elders and requires the adequate resources to organise such an event. The assembly usually lasts between three and seven days. During the daytime, attendees engage in food preparation, ganja smoking, and reasoning, while at night they focus on drumming and dancing around bonfires. Nyabinghi Issemblies often attract Rastas from

11858-699: The oppressed (black Africans) cannot share the same God. Some Rastas take the view that the God worshipped by most white Christians is actually the Devil , and a recurring claim among Rastas is that the Pope is Satan or the Antichrist . Rastas therefore often view Christian preachers as deceivers and regard Christianity as being guilty of furthering the oppression of the African diaspora , frequently referring to it as having perpetrated "mental enslavement". From its origins, Rastafari

11979-449: The parts of righteousness. That the hungry be fed, the sick nourished, the aged protected, and the infant cared for. Teach us love and loyalty as it is in Zion. — Opening passage of a common Rasta prayer The largest groundings were known as "groundations" or "grounations" in the 1950s, although they were subsequently re-termed "Nyabinghi Issemblies". The term " Nyabinghi " is adopted from

12100-575: The plant in question as either Acorus calamus or Cymbopogon citratus , not cannabis. In 2020, it was announced that cannabis residue had been found on the Israelite sanctuary altar at Tel Arad dating to the 8th century BCE of the Kingdom of Judah , suggesting that cannabis was a part of some Israelite rituals at the time. The more modern religion of Rastafari (recognized by the Supreme Court as

12221-514: The playing of drums, chanting, the singing of hymns, and the recitation of poetry. Cannabis , known as ganja, is often smoked. Most groundings contain only men, although some Rasta women have established their own all-female grounding circles. One of the central activities at groundings is " reasoning ". This is a discussion among assembled Rastas about the religion's principles and their relevance to current events. These discussions are supposed to be non-combative, although attendees can point out

12342-404: The popularity of Rastafari-inspired reggae musicians, most notably Bob Marley . Enthusiasm for Rastafari declined in the 1980s, following the deaths of Haile Selassie and Marley, but the movement survived and has a presence in many parts of the world. The Rastafari movement is decentralised and organised on a largely sectarian basis. There are several denominations, or " Mansions of Rastafari ",

12463-580: The recovery of African manhood. Women would often work, sometimes while the man raised the children at home. Rastafari regards procreation as the purpose of sex, and thus oral and anal sex are usually forbidden. Both contraception and abortion are usually censured, and a common claim in Rasta discourse is that these were inventions of Babylon to decrease the black African birth-rate. Rastas typically express hostile attitudes to homosexuality, regarding homosexuals as evil and unnatural; this attitude derives from references to same-sex sexual activity in

12584-549: The religion despite its restrictions because they valued the life of structure and discipline it provided. Attitudes to women within Rastafari have changed since the 1970s, however, with a growing " womanist " movement, and increasing numbers of women in leadership positions at local and international levels. Rasta women usually wear clothing that covers their head and hides their body contours. Trousers are usually avoided, with long skirts preferred. Women are expected to cover their head while praying, and in some Rasta groups this

12705-648: The rise of Confucianism, which spread from China through East Asia to Japan, the ingestion of cannabis resin for psychoactive, ritualistic purification was eventually suppressed in Japan, as it was in China. Several of the Tarim mummies excavated near Turpan in Xinjiang province of Northwestern China were buried with sacks of cannabis next to their heads. Based on additional grave goods , archaeologists concluded these individuals were shamans : "The marijuana must have been buried with

12826-590: The royal line of the Biblical king David , while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba . Other Rastas see Selassie as embodying Jesus' teachings and essence but reject the idea that he was the literal reincarnation of Jesus. Members of the Twelve Tribes of Israel denomination, for instance, reject

12947-503: The same Scythian word that cannabis derives from. The etymology of this word follows Grimm's Law by which Proto-Indo-European initial *k- becomes *h- in Germanic. The shift of *k→h indicates it was a loanword into the Germanic parent language at a time depth no later than the separation of Common Germanic from Proto-Indo-European , about 500 BC. Cannabis oil was likely used throughout

13068-570: The second half of the 19th century it syncretised with Myalism . Kumina differed from Zion Revivalism in rejecting the belief that the Bible should be the central authority behind worship. The practices of Kumina are primarily linked to healing. Healing ceremonies utilise singing, dancing, drumming, animal sacrifice, and spirit possession, with the intent of summoning spirits to heal the sick individual. These elements are also found in Myalism and Zion Revivalism. Organization of Kumina communities follows

13189-533: The seminary, Conrad worked in the anti-Vietnam War and civil rights movements for a number of years, but by 1988 found himself concentrating on cannabis activism. Based in Northern California, he became involved in the fight for Proposition 215 that, in 1996, legalized medical marijuana in the state. He also testified frequently in court. He and his wife, Mikki Norris, worked side by side for many years on marijuana activism, writing, and publishing. Conrad coined

13310-437: The status of a catechism or creed . Rastas place great emphasis on the idea that personal experience and intuitive understanding should be used to determine the truth or validity of a particular belief or practice. No Rasta, therefore, has the authority to declare which beliefs and practices are orthodox and which are heterodox . The conviction that Rastafari has no dogma "is so strong that it has itself become something of

13431-431: The term Kantheism, which later became Cantheism (alternately spelled Cannatheism), in 1996, believing then that the fight for legalization was further along—and also wondering if he could establish a sacramental cannabis practice to bolster the defense of those on trial for marijuana offenses. Calling upon the history of sacramental cannabis use in parts of the world ranging from ancient Scythia and Thrace to Egypt, India, and

13552-449: The use of -ism implies religious doctrine and institutional organisation, things they wish to avoid. Rastas refer to the totality of their religion's ideas and beliefs as "Rastalogy". Edmonds described Rastafari as having "a fairly cohesive worldview"; however, the scholar Ernest Cashmore thought that its beliefs were "fluid and open to interpretation". Within the movement, attempts to summarise Rastafari belief have never been accorded

13673-588: The use of mafen 麻蕡 "cannabis fruit/seeds": To take much makes people see demons and throw themselves about like maniacs (多食令人見鬼狂走). But if one takes it over a long period of time one can communicate with the spirits, and one's body becomes light [of weight] (久服通神明輕身). A Taoist priest in the fifth century A.D. wrote in the Ming-I Pieh Lu that: Cannabis is used by necromancers, in combination with ginseng to set forward time in order to reveal future events. Later pharmacopia repeated this description, for instance

13794-466: Was appropriate to speak of "a plethora of Rasta spiritualities " rather than a single phenomenon. The term "Rastafari" derives from "Ras Tafari Makonnen", the pre-regnal title of Haile Selassie , the former Ethiopian emperor who occupies a central role in Rasta belief. The term " Ras " means a duke or prince in the Ethiopian Semitic languages ; "Tafari Makonnen" was Selassie's personal name. It

13915-505: Was both God incarnate and the Second Coming of Jesus to seeing him as something distinct. On being crowned, Haile Selassie was given the title of " King of Kings and Lord of Lords, Conquering Lion of the Tribe of Judah". Rastas use this title for Haile Selassie alongside others, such as "Almighty God", "Judge and Avenger", "King Alpha and Queen Omega", "Returned Messiah", "Elect of God", and "Elect of Himself". Rastas also view Haile Selassie as

14036-502: Was indeed the incarnation of God, based on their reading of the Gospel of Luke . According to Clarke, Rastafari is "concerned above all else with black consciousness, with rediscovering the identity, personal and racial, of black people". The movement began among Afro-Jamaicans who wanted to reject the British colonial culture that dominated Jamaica and replace it with a new identity based on

14157-512: Was intrinsically linked with Haile Selassie, the Emperor of Ethiopia from 1930 to 1974. He remains the central figure in Rastafari ideology, and although all Rastas hold him in esteem, precise interpretations of his identity differ. Understandings of how Haile Selassie relates to Jesus vary among Rastas. Many, although not all, believe that the Ethiopian monarch was the Second Coming of Jesus, legitimising this by reference to their interpretation of

14278-681: Was introduced to the New World by the Spaniards in 1530-1545. There are several references in Greek mythology to a powerful drug that eliminated anguish and sorrow. Herodotus wrote about early ceremonial practices by the Scythians , thought to have occurred from the 5th to 2nd century BCE. Itinerant Hindu saints have used it in the Indian subcontinent for centuries. Mexican Native American communities occasionally use cannabis in religious ceremonies by leaving bundles of it on church altars to be consumed by

14399-465: Was more concerned with the intoxicant and/or medicinal value of the Cannabis remains." The Chinese archaeologist Hongen Jiang and his colleagues excavated a circa 2,400-2,800 BP tomb in northwest China's Turpan Basin and found the remains of an approximately 35-year-old man with Caucasian features who had been buried with thirteen 1-meter cannabis plants, placed diagonally across his chest. Jiang said this

14520-487: Was used in the temples of Assyria and Babylon because "its aroma was pleasing to the Gods." It has been generally held by academics specializing in the archaeology and paleobotany of Ancient Israel , and those specializing in the lexicography of the Hebrew Bible that cannabis is not documented or mentioned in early Judaism. Against this, some popular writers have argued that there is evidence for religious use of cannabis in

14641-454: Was very common down to the Han dynasty. After that it gradually diminished in importance, but the practice persisted in scattered localities and among certain peoples. In the far north, among the nomadic tribes of Mongolia and Siberia, shamanism was widespread and common until rather recent times. Robert Clarke and Mark Merlin, the authors of Cannabis: Evolution and Ethnobotany , suggest that: After

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