Misplaced Pages

#963036

69-480: During the 4th century AD, ( Kofun period ) the area of modern Gunma and Tochigi prefectures were known as Keno or Kenu ( 毛野 ) , literally "hairy field", but used as ateji for 食野 or "food field" in reference to an imperial agricultural area. At some unknown point in the 5th century, the area was divided at the Kinugawa River into Kamitsukeno ( 上毛野 ) ("Upper Keno") and Shimotsukeno ( 下毛野 ) ("Lower Keno"). Per

138-628: A cohesive, recognized state. The society was most developed in the Kinai region and the eastern Setouchi region . Japan's rulers petitioned the Chinese court for confirmation of royal titles. While the rulers' title was officially "King", they called themselves "Ōkimi" (大王, "Great King") during this period. Inscriptions on two swords (the Inariyama and Eta Funayama Swords ) read Amenoshita Shiroshimesu (治天下; "ruling Heaven and Earth") and Ōkimi , indicating that

207-566: A fictitious figure of Empress Jingū to replace her. Many records in the Nihon Shoki show clear signs of taking records from other sources but shifting the dates. An example is the records of events during Jingū and Ōjin's reigns, where most seem to have a calendrical shift of exactly two cycles of the sexagenary cycle, or 120 years. Not all records in the Nihon Shoki are consistently shifted according to this pattern, making it difficult to know which dates are accurate. For example, according to

276-511: A key role in the transition, we need to sequence people with a higher rank." The study is known to be the most comprehensive analysis of the Japanese archipelago published to date. Daniel G. Bradley, co-leader of the research project, said, "Our insights into the complex origins of modern-day Japanese once again shows the power of ancient genomics to uncover new information about human prehistory that could not be seen otherwise." Takashi Gakuhari,

345-517: A kofun's circumference. The oldest Japanese kofun is reportedly Hokenoyama Kofun in Sakurai, Nara , which dates to the late 3rd century. In the Makimuku district of Sakurai, later keyhole kofuns ( Hashihaka Kofun , Shibuya Mukaiyama Kofun) were built during the early 4th century. The keyhole kofun spread from Yamato to Kawachi —with giant kofun, such as Daisenryō Kofun—and then throughout the country during

414-461: A researcher conducting the experiment and a professor at Kanazawa University , explained in an interview with Ishikawa TV that mostly 40% of modern Japanese genetic ancestry was found to come from migrants that arrived during the Kofun period, somewhat contradicting the aforementioned study. However, he remained confident that the Kofun strand played a large factor in Japanese genetics today. Following

483-619: Is Japanese for the type of burial mound dating from this era. It was a period of cultural import. Continuing from the Yayoi period, the Kofun period is characterized by influence from China and the Korean Peninsula ; archaeologists consider it a shared culture across the southern Korean Peninsula, Kyūshū and Honshū . On the other hand, the most prosperous keyhole-shaped burial mounds in Japan during this period were approximately 5,000 in Japan from

552-507: Is also a reflection of Chinese influence on Japanese civilization. In Japan, the Sinicized court wanted written history that could be compared with the annals of the Chinese. The Nihon Shoki begins with the Japanese creation myth , explaining the origin of the world and the first seven generations of divine beings (starting with Kuninotokotachi ), and goes on with a number of myths as does

621-558: Is also called the Nihongi ( 日本紀 , "Japanese Chronicles") . It is more elaborate and detailed than the Kojiki , the oldest, and has proven to be an important tool for historians and archaeologists as it includes the most complete extant historical record of ancient Japan . The Nihon Shoki was finished in 720 under the editorial supervision of Prince Toneri with the assistance of Ō no Yasumaro and presented to Empress Genshō . The book

690-477: Is also observable from several imports, including Chinese mirrors and coins , Korean raw materials for iron production, and Chinese characters inscribed on metal implements. Several lines of archaeological evidence support the introduction of new large settlements to Japan, most likely from the southern Korean peninsula , during the Yayoi-Kofun cultural transition, which could reflect the general route taken by

759-520: Is an era in the history of Japan from about 300 to 538 AD (the date of the introduction of Buddhism ), following the Yayoi period . The Kofun and the subsequent Asuka periods are sometimes collectively called the Yamato period . This period is the earliest era of recorded history in Japan, but studies depend heavily on archaeology since the chronology of historical sources tends to be distorted. The word kofun

SECTION 10

#1733092842964

828-453: Is seen in haniwa ( 埴輪 , "clay ring") , clay offerings placed in a ring on and around the tomb mounds of the ruling elite. The most important of these haniwa were found in southern Honshū (especially the Kinai region around Nara Prefecture ) and northern Kyūshū . Haniwa grave offerings were sculpted as horses, chickens, birds, fans, fish, houses, weapons, shields, sunshades, pillows, and male and female humans. Another funerary piece,

897-511: Is unclear if the rival country was near the Yamato nucleus or further away. Kai Province is mentioned as a location where prince Yamato Takeru traveled on his military expedition. The period's northern frontier was explained in Kojiki as the legend of Shido Shōgun's (四道将軍, "Shōguns to four ways") expedition. One of four shōguns , Ōbiko set out northward to Koshi and his son Take Nunakawawake left for

966-505: Is usually believed to have begun about 250 AD, and it is generally agreed that Yamato rulers had keyhole-kofun culture and hegemony in Yamato until the 4th century. Autonomy of local powers remained throughout the period, particularly in Kibi (the present-day Okayama Prefecture ), Izumo (current Shimane Prefecture ), Koshi (current Fukui and Niigata Prefecture ), Kenu (northern Kantō ), Chikushi (northern Kyūshū ), and Hi (central Kyūshū). During

1035-415: The Kojiki , but continues its account through to events of the 8th century. It is believed to record accurately the latter reigns of Emperor Tenji , Emperor Tenmu and Empress Jitō . The Nihon Shoki focuses on the merits of the virtuous rulers as well as the errors of the bad rulers. It describes episodes from mythological eras and diplomatic contacts with other countries. The Nihon Shoki

1104-611: The Kojiki are referred to as the Kiki stories. The first translation was completed by William George Aston in 1896 (English). The background of the compilation of the Nihon Shoki is that Emperor Tenmu ordered 12 people, including Prince Kawashima, to edit the old history of the empire. Shoku Nihongi notes that " 先是一品舍人親王奉勅修日本紀。至是功成奏上。紀卅卷系圖一卷 " in the part of May 720. It means "Up to that time, Prince Toneri had been compiling Nihongi on

1173-611: The Book of Sui , Silla and Baekje greatly valued relations with the Kofun-period Wa and the Korean kingdoms made diplomatic efforts to maintain their good standing with the Japanese. The Book of Song reported that a Chinese emperor appointed the five kings of Wa in 451 to supervise military Affairs of Wa, Silla, Imna , Gara, Jinhan and Mahan. According to the Nihon Shoki , Silla

1242-758: The Nihon Shoki as a son of Emperor Kōgen ). A number of clans claimed origin in China or the Korean Peninsula. During the 5th century, the Katsuragi clan (葛城氏, descended from the legendary grandson of Emperor Kōgen) was the most prominent power in the court and intermarried with the imperial family. After the clan declined, late in the century, it was replaced by the Ōtomo clan . When Emperor Buretsu died with no apparent heir, Ōtomo no Kanamura recommended Emperor Keitai (a distant imperial relative in Koshi Province ) as

1311-412: The kami Inari . Other immigrants who settled in Japan beginning in the 4th century were the progenitors of Japanese clans. According to Kojiki and Nihon Shoki , the oldest record of a Silla immigrant is Amenohiboko : a legendary prince of Silla who settled in Japan at the era of Emperor Suinin , possibly during the 3rd or 4th centuries. Baekje and Silla sent their princes as hostages to

1380-578: The magatama ( 勾玉 , "curved jewel") , became symbolic of imperial power. Much of the material culture of the Kofun period demonstrates that Japan was in close political and economic contact with continental Asia (especially with the southern dynasties of China) via the Korean Peninsula; bronze mirrors cast from the same mould have been found on both sides of the Tsushima Strait . Irrigation , sericulture , and weaving were brought to Japan by immigrants, who are mentioned in ancient Japanese histories;

1449-543: The Hata clan introduced sericulture and certain types of weaving. The introduction of Buddhism in 538 marked the transition from the Kofun to the Asuka period , which coincided with the reunification of China under the Sui dynasty later in the century. Japan became deeply influenced by Chinese culture, adding a cultural context to the religious distinction between the periods. According to

SECTION 20

#1733092842964

1518-448: The Heian period , from the year 811, Kōzuke (along with Hitachi and Kazusa ) was one of the three provinces where an Imperial Prince was designated as nominal ruler. The area was noted for its production of horses. The original capital of the province was located in what is now Maebashi , along with the kokubun-ji and the sōja of the province. The ichinomiya was located in what is now

1587-539: The Nakatomi and Inbe clans handled rituals. The Soga clan provided the government's chief minister, the Ōtomo and Mononobe clans provided secondary ministers, and provincial leaders were called kuni no miyatsuko . Craftsmen were organized into guilds. In addition to archaeological findings indicating a local monarchy in Kibi Province as an important rival, the legend of the 4th-century Prince Yamato Takeru alludes to

1656-661: The Nara period Taihō Code , these provinces became Kamitsukeno-no-kuni ( 上毛野国 ) and Shimotsukeno-no-kuni ( 下毛野国 ) . At some point, the no meaning "field" was reanalyzed as the possessive particle no , resulting in shortened names (without the Kuni ( 国 ) or "province" portion) of Kamitsuke and Shimotsuke . In 713, with the standardization of province names into two kanji , these names became Kamitsuke ( 上野 ) and Shimotsuke ( 下野 ) . Later regular sound changes caused Kamitsuke to shift to Kaudzuke , and then to modern Kōzuke . During

1725-561: The Song Shu, the Wa paid tribute to Liu Song dynasty in 421, and until 502 (Liu Song ended in 479), five monarchs sought to be recognized as Kings of Wa . However, the Nihon Shoki only shows three successive emperors in this time period; Emperor Ingyō , Ankō , and Yūryaku . Nihon Shoki 's records of events regarding Baekje after Emperor Yūryaku start matching with Baekje records, however. The lifetimes of those monarchs themselves, especially for

1794-604: The 5th century. Keyhole kofun disappeared later in the 6th century, probably because of the drastic reformation of the Yamato court; Nihon Shoki records the introduction of Buddhism at this time. The last two great kofun are the 190-metre-long (620 ft) Imashirozuka kofun in Osaka (currently believed by scholars to be the tomb of Emperor Keitai ) and the 135-metre long (443 ft) Iwatoyama kofun in Fukuoka, recorded in Fudoki of Chikugo as

1863-485: The 6th century, the Yamato clans began to dominate the southern half of Japan. According to the Book of Song , Yamato relationships with China probably began in the late 4th century. The Yamato polity , which emerged by the late 5th century, was distinguished by powerful clans (豪族, gōzoku ). Each clan was headed by a patriarch (氏上, Uji-no-kami ), who performed sacred rituals to the clan's kami (objects of worship) to ensure its long-term welfare. Clan members were

1932-560: The Buddhist monk Gwalleuk of Baekje . For the eight emperors of Chapter 4, only the years of birth and reign, year of naming as Crown Prince, names of consorts, and locations of tomb are recorded. They are called the Kesshi Hachidai (" 欠史八代 , "eight generations lacking history") because no legends (or a few, as quoted in Nihon Ōdai Ichiran ) are associated with them. Some studies support

2001-482: The Emperors Jingū , Ōjin , and Nintoku , have been exaggerated. Their lengths of reign are likely to have been extended or synthesized with others' reigns, in order to make the origins of the imperial family sufficiently ancient to satisfy numerological expectations. It is widely believed that the epoch of 660 BCE was chosen because it is a "xīn-yǒu" year in the sexagenary cycle , which according to Taoist beliefs

2070-507: The Japanese emperor during Emperor Ōjin 's reign. According to Kojiki and Nihon Shoki , Baekje had also sent a scholar by the name of Wani during the reign of Emperor Ōjin . He is said to be the pioneer of the introduction of the Chinese writing system to Japan. The Samguk sagi ( Chronicles of the Three Kingdoms ) reported that Baekje and Silla sent their princes as hostages to

2139-560: The Kofun era. Japanese archaeologists emphasise that other regional chieftainships (such as Kibi ) were in close contention for dominance in the first half of the Kofun period; Kibi's Tsukuriyama Kofun is Japan's fourth-largest. The Yamato court exercised power over clans in Kyūshū and Honshū , bestowing titles (some hereditary) on clan chieftains. The Yamato name became synonymous with Japan as Yamato rulers suppressed other clans and acquired agricultural land. Based on Chinese models (including

Kōzuke Province - Misplaced Pages Continue

2208-683: The Kofun people. However, a study that examines the genetic relationship between ancient Korea and the Kofun period is yet to be made. The researchers noted that ancestral heterogeneity exists across Japan today, which is not fully captured by this standard reference set. They also stated that with the limited resources they had as only three Kofun skeletons were available for examination, there are still many more questions that need to be answered. "The Kofun individuals sequenced were not buried in keyhole-shaped mounds [reserved for high-ranking individuals], which implies that they were lower-ranking people", Nakagome said. "To see if this East Asian ancestry played

2277-440: The Yamato court in exchange for military support to continue their military campaigns; King Asin of Baekje sent his son ( Jeonji ) in 397, and King Silseong of Silla sent his son Misaheun in 402. Hogong , from Japan, helped to found Silla. In mid 2021, The Nikkei published a new finding of the genetic makeup of modern Japanese and found much of Japanese make-up could be divided into two major groups, one being "Jomon" and

2346-538: The Yamato court in exchange for military support. King Muryeong of Baekje was born in Kyushu ( 筑紫 ) of Japan as the child of a hostage in 462, and left a son in Japan who was an ancestor of the minor-noble Yamato no Fubito ( 和史 , "Scribes of Yamato" ) clan. According to the Shoku Nihongi ( 続日本紀 ) , Yamato no Fubito's relative ( Takano no Niigasa ) was a 10th-generation descendant of King Muryeong of Baekje who

2415-433: The Yamato government gave preferential treatment to toraijin . According to the 815 book, Shinsen Shōjiroku , 317 of 1,182 clans in the Kinai region of Honshū were considered to have foreign ancestry. 163 were of Chinese origin (written as "Kan"), 104 from Baekje ("Paekche" in the older romanization), 41 from Goguryeo , 6 from Silla , and 3 from Gaya . They may have immigrated to Japan between 356 and 645. Some of

2484-470: The Yayoi period. A study published in the journal Science Advance s found that the people of Japan bore genetic signatures from three ancient populations rather than just two as previously thought. The study states that in addition to the previously discovered Jōmon and Yayoi strands, a new strand was hypothesized to have been introduced during the Yayoi-Kofun transition period that had strong cultural and political affinity with Korea and China. This group

2553-547: The adoption of the Chinese written language ), they began to develop a central administration and an imperial court attended by subordinate clan chieftains with no permanent capital. Powerful clans were the Soga , Katsuragi , Heguri and Koze clans in the Yamato and Bizen Provinces and the Kibi clans in the Izumo Province . The Ōtomo and Mononobe clans were military leaders, and

2622-411: The ancient Korean kingdoms of Silla , Goguryeo , and Baekje . Some other sources are cited anonymously as aru fumi ( 一書 ; "some document"), in order to keep alternative records for specific incidents. Most emperors reigning between the 1st and 4th century have reigns longer than 70 years, and aged 100. This could be due to the writers' attempt to overwrite the history of Himiko , and fabricate

2691-434: The aristocracy, and the royal line which controlled the Yamato court was at its zenith. Clan leaders were awarded kabane , inherited titles denoting rank and political standing which replaced family names. The Kofun period is called the Yamato period by some Western scholars, since this local chieftainship became the imperial dynasty at the end of the period. However, the Yamato clan ruled just one polity among others during

2760-448: The borders of the Yamato and battlegrounds in the region; a frontier was near the later Izumo Province (eastern present-day Shimane Prefecture ). Another frontier, in Kyūshū , was apparently north of present-day Kumamoto Prefecture . According to the legend, there was an eastern land in Honshū "whose people disobeyed the imperial court" and against whom Yamato Takeru was sent to fight. It

2829-724: The city of Tomioka . During the Sengoku period , Kōzuke was contested between the later Hōjō clan , the Takeda and the Uesugi clans . After the establishment of the Tokugawa Shogunate , much of the province was assigned to several feudal domains . The Nakasendō and the Mikuni Kaidō highways passed through the province, and numerous post stations were established. Following the Meiji restoration ,

Kōzuke Province - Misplaced Pages Continue

2898-439: The eastern states. The father moved east from northern Koshi, and the son moved north; they met at Aizu, in present-day western Fukushima Prefecture . Although the legend is probably not factual, Aizu is near southern Tōhoku (the northern extent of late-4th-century keyhole-kofun culture). During the Kofun period, an aristocratic society with militaristic rulers developed. The period was a critical stage in Japan's evolution into

2967-538: The genome of the Japanese contains three ancestral groups: Jomon , Yayoi , and Kofun. He also said he would like to continue to study the mysterious origin of the Japanese people by examining the genomes of other ancient burial sites. Kenichi Shinoda, director of the National Museum of Nature and Science , added that the genetic information of the Yayoi people varies by region and time period with examples similar to that of modern Japanese people. In order to clarify

3036-457: The governing institution Japan established in Korea at that time. After the controversy, Japanese and South Korean historians agreed that there were Japanese in the south of Korea and that the term "Mimana Nihon-fu" was not used at the time and should not be used as it was misleading. However, they could not agree on the position of the Japanese people in Korea at that time. The Japanese side claimed that

3105-510: The institutions established in Korea by the Japanese people were not under the control of Koreans, but were operated independently by the Japanese people and conducted diplomatic negotiations with the Gaya confederacy. On the other hand, the South Korean side claimed that the agency was the diplomatic office of Gaya, which employed the Japanese as bureaucrats of Gaya. The collaboration ended in 2010 with

3174-422: The many immigrants that had significant influence in Kofun period Japan included Wani , Yuzuki no Kimi and Achi no Omi , the founders of Kawachinofumi clan / Kawachinoaya clan , Hata clan and Yamatonoaya clan , respectively. Despite being ethnically similar, many immigrants from Baekje and Silla had arrived in Japan during Emperor Ōjin 's reign carrying separate identities and foreign deities such as

3243-502: The middle of the 3rd century in the Yayoi period to the 7th century in the Asuka period, and many of them had huge tombs, but in the southern Korean Peninsula there were only 13 from the 5th century to the 6th century, and the tombs were small. Wall decorations and Japanese-style armor, which are characteristic of older Japanese burial mounds, were excavated from 5th century burial mounds in the southern Korean Peninsula. This shows that Japan and

3312-580: The new monarch. Kanamura resigned due to the failure of his diplomatic policies, and the court was controlled by the Mononobe and Soga clans at the beginning of the Asuka period . Toraijin refers to people who immigrated to Japan from abroad via the Ryukyu Islands or the Korean Peninsula. They introduced numerous, significant aspects of Chinese culture to Japan such as Chinese writing system and Buddhism from India. Valuing their knowledge and culture,

3381-574: The orders of the emperor; he completed it, submitting 30 volumes of history and one volume of genealogy". The Nihon Shoki is a synthesis of older documents, specifically on the records that had been continuously kept in the Yamato court since the sixth century. It also includes documents and folklore submitted by clans serving the court. Prior to Nihon Shoki , there were Tennōki and Kokki compiled by Prince Shōtoku and Soga no Umako , but as they were stored in Soga's residence, they were burned at

3450-510: The other being " Toraijin ", a group of people who entered Japan following the Jomon people. Jun Ohashi, the lead researcher and professor at Tokyo University , explained that 50 people's genetic samples were collected from each prefecture from a total of 47. The study explained that the Toraijin, who entered the Japanese archipelago from the southern Korean peninsula after the Yayoi people (who used

3519-410: The period, the literary skills of foreigners seem to have been increasingly appreciated by the Japanese elite. The Inariyama Sword , tentatively dated to 471 or 531, contains a Chinese-character inscription in a style used in China at the time. The cavalry wore armour, carried swords and other weapons, and used advanced military methods similar to those of Northeast Asia . Evidence of the advances

SECTION 50

#1733092842964

3588-464: The population expanded in areas such as Shikoku and Kinki." Archaeological sites in Aichi Prefecture have revealed that Jomon people and Toraijin coexisted for a long time throughout the Yayoi period. The differences between prefectures that remain in the modern Japanese archipelago as seen in this analysis may reflect events that no one knows yet that occurred in the process of mixed races during

3657-461: The publication of a final report describing the above. The full text of the minutes concerning the joint research is disclosed by the Japanese side. This period is part of the Yamato period of Japanese History . < Yayoi | History of Japan | Asuka period > Nihon Shoki The Nihon Shoki ( 日本書紀 ) , sometimes translated as The Chronicles of Japan , is the second-oldest book of classical Japanese history . The book

3726-490: The publication, an interview with the research team was conducted by The Asahi Shimbun , in which the team explained that the remains of only three Kofun people excavated in Kanazawa City were used to study the genes of Kofun people and that it is necessary to study the genes of the remains of many other people in order to confirm the new hypothesis. Takashi Gakuhari said that this is the first study to provide evidence that

3795-411: The results, he said it is necessary to increase the number of human bones to be analyzed. Under an agreement reached at the 2001 Japan-South Korea summit, Japanese and South Korean historians conducted joint historical research in two phases, including the relationship between Japan and the Korean Peninsula during the Kofun period. The point at issue was the "Mimana Nihon-fu" (任那日本府) which was said to be

3864-554: The rulers invoked the Mandate of Heaven . The title Amenoshita Shiroshimesu Ōkimi was used until the 7th century, when it was replaced by Tennō . Many of the clans and local chieftains who made up the Yamato polity claimed descent from the imperial family or kami . Archaeological evidence for the clans is found on the Inariyama Sword, on which the bearer recorded the names of his ancestors to claim descent from Ōbiko (大彦, recorded in

3933-558: The ruling class from the 3rd to the 7th centuries in Japan, and the Kofun period takes its name from the distinctive earthen mounds. The mounds contained large stone burial chambers, and some are surrounded by moats . Kofun have four basic shapes: round and square are the most common, followed by 'scallop-shell' and 'keyhole.' The keyhole tomb is a distinct style found only in Japan, with a square front and round back. Kofun range in size from several meters to over 400 meters long, and unglazed pottery figures ( Haniwa ) were often buried under

4002-448: The same route), were concentrated in a specific region of Japan contrary to popular belief. The researchers were intrigued that the genomes found in Kinki , Hokuriku , and Shikoku regions were mostly made up of Toraijin while the rest were mostly composed of Jomon strands. Professor Ohashi said "In northern Kyushu, the population of migrants did not increase much even after landing, but rather

4071-579: The southern Korean Peninsula influenced each other. According to the Nihon Shoki , Buddhism and the Chinese writing system were introduced near the end of the period from Baekje . The Kofun period recorded Japan's earliest political centralization, when the Yamato clan rose to power in southwestern Japan, established the Imperial House , and helped control trade routes across the region. Kofun (from Middle Chinese kú 古 "ancient" + bjun 墳 "burial mound") are burial mounds built for members of

4140-634: The time of the Isshi Incident . The work's contributors refer to various sources which do not exist today. Among those sources, three Baekje documents ( Kudara-ki , etc.) are cited mainly for the purpose of recording diplomatic affairs. Textual criticism shows that scholars fleeing the destruction of the Baekje to Yamato wrote these histories and the authors of the Nihon Shoki heavily relied upon those sources. This must be taken into account in relation to statements referring to old historic rivalries between

4209-430: The tomb of Iwai (political archrival of Emperor Keitai ). Kofun burial mounds on the island of Tanegashima and two very old Shinto shrines on the island of Yakushima suggest that these islands were the southern boundary of the Yamato state ; it extended north to Tainai in the present-day Niigata Prefecture , where excavated mounds have been associated with a person closely linked to the Yamato kingdom. Yamato rule

SECTION 60

#1733092842964

4278-457: The traditional founding of the imperial dynasty in 660 BCE is a myth and that the first nine emperors are legendary. This does not necessarily imply that the persons referred to did not exist, merely that there is insufficient material available for further verification and study. Dates in the Nihon Shoki before the late 7th century were likely recorded using the Genka calendar system brought by

4347-399: The various domains became prefectures with the abolition of the han system in 1871. These various prefectures merged to form Gunma Prefecture in 1876. The area subsequently prospered with the development of sericulture and silk spinning industries. [REDACTED] Media related to Kozuke Province at Wikimedia Commons Kofun period The Kofun period ( 古墳時代 , Kofun jidai )

4416-559: The view that these emperors were invented to push Jimmu's reign further back to the year 660 BCE. Nihon Shoki itself somewhat elevates the "tenth" emperor Sujin , recording that he was called the Hatsu-Kuni-Shirasu (" 御肇国 : first nation-ruling) emperor. The tale of Urashima Tarō is developed from the brief mention in Nihon Shoki ( Emperor Yūryaku Year 22) that a certain child of Urashima visited Horaisan and saw wonders. The later tale has plainly incorporated elements from

4485-434: Was an appropriate year for a revolution to take place. As Taoist theory also groups together 21 sexagenary cycles into one unit of time, it is assumed that the compilers of Nihon Shoki assigned the year 601 (a "xīn-yǒu" year in which Prince Shotoku's reformation took place) as a "modern revolution" year, and consequently recorded 660 BCE, 1260 years prior to that year, as the founding epoch. Most modern scholars agree that

4554-399: Was chosen as a concubine for Emperor Kōnin and was the mother of Emperor Kanmu . In 2001, Emperor Akihito confirmed his ancient royal Korean heritage through Emperor Kanmu. Chinese , Japanese , and Koreans wrote historical accounts primarily in Chinese characters , making original pronunciation difficult to trace. Although writing was largely unknown to the indigenous Japanese of

4623-548: Was classified under the "East Asian" ancestry, which was represented by the northern Han Chinese in Beijing . It is believed that modern Japanese people are composed of Jōmon, Northeast Asian (Yayoi) and the newly discovered East Asian ancestries. The Nikkei published an article that showed the Kofun strand in modern day Japanese was concentrated in specific regions such as Kinki , Hokuriku and Shikoku . Strong cultural and political affinity between Japan , Korea and China

4692-584: Was conquered by the Japanese Empress-consort Jingū in the third century. However, due to lack of evidence, this story is considered to be mythological in nature. It reported that the prince of Silla came to Japan to serve the emperor of Japan , and lived in Tajima Province . Known as Amenohiboko, his descendant is Tajima Mori . According to Kojiki and Nihon Shoki , Geunchogo of Baekje presented stallions, broodmares and trainers to

4761-402: Was written in classical Chinese , as was common for official documents at that time. The Kojiki , on the other hand, is written in a combination of Chinese and phonetic transcription of Japanese (primarily for names and songs). The Nihon Shoki also contains numerous transliteration notes telling the reader how words were pronounced in Japanese. Collectively, the stories in this book and

#963036