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The Klezmatics

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70-894: The Klezmatics are an American klezmer music group based in New York City, who have achieved fame singing in several languages, most notably mixing older Yiddish tunes with other types of more contemporary music of differing origins. They have also recorded pieces in Aramaic and Bavarian . Current members include composers Matt Darriau , alto saxophone , clarinet , and kaval , and Frank London , on trumpet and keys , Paul Morrissett playing bass and tsimbl cimbalom , vocalist Lorin Sklamberg on accordion and piano, Lisa Gutkin on violin and vocals, and David Licht or Richie Barshay on drums. Past members include David Krakauer , Margot Leverett , Kurt Bjorling and Michael Lowenstern on

140-429: A Gold Medallion. The Parents' Choice Awards program honors the best material for children in the categories of: books, toys, music and storytelling, magazines, software, videogames, television and websites. In 2011, Sarah Lee and Johnny signed with Berkeley independent record label, Ninth Street Opus and released Bright Examples . The collaborative project features producers Andy Cabic (lead singer-songwriter in

210-440: A Yiddish context. After 1948, Soviet Jewish culture entered a phase of repression, meaning that Jewish music concerts, whether tied to Hebrew, Yiddish, or instrumental klezmer, were no longer allowed to be performed. Moisei Beregovsky's academic work was shut down in 1949 and he was arrested and deported to Siberia in 1951. The repression was eased in the mid-1950s as some Jewish and Yiddish performances were allowed to return to

280-927: A barber and cornet player from a klezmer family in Ukraine whose 1913 recording Fon der Choope (From the Wedding) has been recognized by the Library of Congress . Among the European-born klezmers recording during that decade were some from the Ukrainian territory of the Russian Empire (Abe Elenkrig, Dave Tarras , Shloimke Beckerman , Joseph Frankel , and Israel J. Hochman ), some from Austro-Hungarian Galicia ( Naftule Brandwein , Harry Kandel and Berish Katz), and some from Romania ( Abe Schwartz , Max Leibowitz , Max Yankowitz , Joseph Moskowitz ). The mid-1920s also saw

350-644: A complex system of modes which were used in its compositions. Many of its melodies do not fit well in the major and minor terminology used in Western music, nor is the music systematically microtonal in the way that Middle Eastern music is. Nusach terminology, as developed for Cantorial music in the nineteenth century, is often used instead, and indeed many klezmer compositions draw heavily on religious music. But it also incorporates elements of Baroque and Eastern European folk musics, making description based only on religious terminology incomplete. Still, since

420-496: A component of Jewish practice. The nineteenth century also saw the rise of a number of klezmer violin virtuosos who combined the techniques of classical violinists such as Ivan Khandoshkin and of Bessarabian folk violinists, and who composed dance and display pieces that became widespread even after the composers were gone. Among these figures were Aron-Moyshe Kholodenko " Pedotser ", Yosef Drucker " Stempenyu ", Alter Goyzman " Alter Chudnover " and Josef Gusikov . Unlike in

490-526: A cymbal or piece of metal mounted on top, which is struck by a beater or a small cymbal strapped to the hand. Klezmer music is a genre that developed partly in the Western musical tradition but also in the Ottoman Empire , and is primarily an oral tradition which does not have a well-established literature to explain its modes and modal progression. But, as with other types of Ashkenazic Jewish music, it has

560-409: A larger Eastern European Jewish musical culture that included Jewish cantorial music , Hasidic Niguns , and later Yiddish theatre music, it also borrowed from the surrounding folk musics of Central and Eastern Europe and from cosmopolitan European musical forms. Therefore it evolved into an overall style which has recognizable elements from all of those other genres. Few klezmer musicians before

630-560: A lead violinist, second violin, cello, and cimbalom . In the mid-nineteenth century, the Clarinet started to appear in those small Klezmer ensembles as well. By the last decades of the century, in Ukraine, the orchestras had grown larger, averaging seven to twelve members, and incorporating brass instruments and up to twenty for a prestigious occasion. (However, for poor weddings a large klezmer ensemble might only send three or four of its junior members. ) In these larger orchestras, on top of

700-606: A minor key, whether natural minor or others, that around a quarter of the material was in Freygish , and that around a fifth of the repertoire was in a major key. Another set of terminology sometimes used to describe klezmer music is that of the Makams used in Ottoman and other Middle Eastern music . This approach dates back to Idelsohn in the early twentieth century, who was very familiar with Middle Eastern music, and has been developed in

770-546: A mixture of New Orleans funk, jazz, and klezmer styles. Starting in 2008, "The Other Europeans" project, funded by several EU cultural institutions, spent a year doing intensive field research in the region of Moldavia under the leadership of Alan Bern and scholar Zev Feldman. They wanted to explore klezmer and lăutari roots, and fuse the music of the two "other European" groups. The resulting band now performs internationally. A separate klezmer tradition had developed in Israel in

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840-482: A musical duo. Guthrie and Irion were married on October 16, 1999, and began performing together as an acoustic duo in late 2000, performing together until they divorced in the mid-2010s. Their music combined Irion's love of rock and blues with Guthrie's roots of folk and country . Guthrie is the youngest daughter of folksinger Arlo Guthrie and the granddaughter of Woody Guthrie . As a third generation singer-songwriter Guthrie released her first self-titled album on

910-459: A number of popular novelty "Klezmer" groups which performed on the radio or vaudeville stages. These included Joseph Cherniavsky 's Yiddish-American Jazz Band, whose members would dress as parodies of Cossacks or Hasidim . Another such group was the Boibriker Kapelle, which performed on the radio and in concerts trying to recreate a nostalgic, old-fashioned Galician Klezmer sound. With

980-460: A predominantly Celtic background before joining the band. The Klezmatics' 20th anniversary concert took place at New York City's Town Hall on March 5, 2006. That event is included in the documentary chronicling the band's history and significance, The Klezmatics: On Holy Ground (2010). Five years later, they recorded a 25th anniversary CD at the same location. The Klezmatics have recorded for Rounder , Piranha , Xenophile , Flying Fish , and

1050-516: Is a classical violinist. His late grandfather, Fred Knight, sang tenor in numerous venues. Irion and Guthrie met through a mutual friend ( Chris Robinson of the Black Crowes ) while the two were working together in Los Angeles. In 1999 Guthrie and Irion joined guitarist Tao Rodríguez-Seeger , grandson of Pete Seeger , and performed as a trio under the name RIG. Guthrie and Irion have appeared at

1120-477: Is generally assigned to the lead violin, although occasionally the flute and eventually clarinet. The other instrumentalists provide harmony, rhythm, and some counterpoint (the latter usually coming from the second violin or viola). The clarinet now often plays the melody. Brass instruments—such as the French valved cornet and keyed German trumpet—eventually inherited a counter-voice role. Modern klezmer instrumentation

1190-408: Is more commonly influenced by the instruments of the 19th-century military bands than the earlier orchestras. Percussion in early 20th-century klezmer recordings was generally minimal—no more than a wood block or snare drum . In Eastern Europe, percussion was often provided by a drummer who played a frame drum , or poyk , sometimes called baraban . A poyk is similar to a bass drum and often has

1260-585: Is that it makes it harder to see how Klezmer melodic structures can work as five-note pentachords , how parts of different modes typically interact, and what the cultural significance of a given mode might be in a traditional Klezmer context. The Bible has several descriptions of orchestras and Levites making music, but after the destruction of the Second Temple in 70 CE , many rabbis discouraged musical instruments. Therefore, while there may have been Jewish musicians in different times and places since then,

1330-682: The Del McCoury Band and the Flaming Lips . Jeff Tweedy produced Sarah Lee Guthrie and Johnny Irion's album, Wassaic Way , released in 2013. It was recorded in Chicago – Tweedy's hometown – and garnered him a Grammy nomination as producer. Guthrie and Irion amicably broke up in 2014, which Guthrie did not publicly acknowledge until 2023. In 2018, each embarked on solo projects, with Guthrie serving as opening act for her father's " Alice's Restaurant : Back by Popular Demand" tour and Irion releasing

1400-572: The Klezmer Conservatory Band . They drew their repertoire from recordings and surviving musicians of U.S. klezmer. In particular, clarinetists such as Dave Tarras and Max Epstein became mentors to this new generation of klezmer musicians. In 1985, Henry Sapoznik and Adrienne Cooper founded KlezKamp to teach klezmer and other Yiddish music. The 1980s saw a second wave of revival, as interest grew in more traditionally inspired performances with string instruments, largely with non-Jews of

1470-537: The Klezmer revival of the 1970s, the terms for Jewish prayer modes are the most common to describe those used in klezmer. The terms used in Yiddish for these modes include nusach ( נוסח ); shteyger ( שטײגער ), "manner, mode of life", which describes the typical melodic character, important notes and scale; and gust ( גוסט ), a word meaning "taste" which was commonly used by Moisei Beregovsky . Beregovsky, who

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1540-618: The Newport Folk Festival , the Philadelphia Folk Festival , and Hillside Festival , as well as nationwide theatres, listening rooms, performing art centers, and schools. When not performing their own shows they tour nationally with Arlo Guthrie, opening the show, then joining him onstage in their family concert series. They performed at Carnegie Hall with Pete Seeger and The Dillards in 2002, celebrating Woody Guthrie's 90th Year. Go Waggaloo , their first children's CD,

1610-619: The Piano Quintet in G minor, op. 57 (1940), the Piano Trio No. 2 in E minor, op. 67 (1944), and the String Quartet No. 8 in C minor, op. 110 (1960). The compositions of Israeli-born composer Ofer Ben-Amots incorporate aspects of klezmer music, most notably his 2006 composition Klezmer Concerto . The piece is for klezmer clarinet (written for Jewish clarinetist David Krakauer ), string orchestra, harp and percussion. The figure of

1680-574: The Romani virtuoso Ferus Mustafov , Israeli singers Chava Alberstein and Ehud Banay , American singer Arlo Guthrie , and Moroccan musicians The Master Musicians of Jajouka . In Berlin , they worked with poet Allen Ginsberg . Trumpeter Frank London composed the score for Pilobolus Dance Theater 's work, Davenen , which the band performed. The members come from different musical backgrounds. Drummer Richie Barshay plays jazz with Herbie Hancock and Chick Corea . Violinist Lisa Gutkin came from

1750-580: The Yiddish language , has a Hebrew etymology: klei , meaning "tools, utensils or instruments of" and zemer , "melody"; leading to k'lei zemer כְּלֵי זֶמֶר ‎, meaning " musical instruments ". This expression would have been familiar to literate Jews across the diaspora, not only Ashkenazi Jews in Eastern Europe. Over time the usage of " klezmer " in a Yiddish context evolved to describe musicians instead of their instruments, first in Bohemia in

1820-541: The clarinet , Alicia Svigals on violin, and David Lindsay on bass. In addition, Boo Reiners , Susan McKeown , Joshua Nelson, Chava Alberstein , and Aaron Alexander have frequently collaborated with the band. The group formed in New York's East Village in 1986. They have appeared numerous times on television, including on the PBS Great Performances series with Itzhak Perlman . They have collaborated with

1890-515: The "Klezmer" arose much more recently. The earliest written record of the use of the word was identified by Isaac Rivkind  [ he ] as being in a Jewish council meeting from Kraków in 1595. They may have existed even earlier in Prague , as references to them have been found as early as 1511 and 1533. It was in the 1600s that the situation of Jewish musicians in Poland improved, as they gained

1960-404: The "freilach swing" playing of other Jewish artists of the period such as trumpeter Ziggy Elman . At the same time, non-Jewish composers were also turning to klezmer for a prolific source of fascinating thematic material. Dmitri Shostakovich in particular admired klezmer music for embracing both the ecstasy and the despair of human life, and quoted several melodies in his chamber masterpieces,

2030-561: The 1910s and 1920s; many never recorded or published music, although some are remembered through family or community history, such as the Lemish klezmer family of Iași , Romania, who arrived in Philadelphia in the 1880s and established a klezmer dynasty there. The vitality of the Jewish music industry in major American cities attracted ever more klezmers from Europe in the 1910s. This coincided with

2100-593: The 1990s, musicians from the San Francisco Bay Area helped further interest in klezmer music by taking it into new territory. Groups such as the New Klezmer Trio inspired a new wave of bands merging klezmer with other forms of music, such as John Zorn 's Masada and Bar Kokhba, Naftule's Dream, Don Byron's Mickey Katz project and violinist Daniel Hoffman's klezmer/jazz/Middle-Eastern fusion band Davka. The New Orleans Klezmer All-Stars also formed in 1991 with

2170-590: The 20th century. Clarinetists Moshe Berlin and Avrum Leib Burstein are known exponents of the klezmer style in Israel. To preserve and promote klezmer music in Israel, Burstein founded the Jerusalem Klezmer Association, which has become a center for learning and performance of klezmer music in the country. Since the late 1980s, an annual klezmer festival is held every summer in Safed , in the north of Israel . While traditional performances may have been on

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2240-581: The Russian Empire, the Kingdom of Romania and Austria-Hungary . Some of them found work in restaurants, dance halls, union rallies, wine cellars, and other modern venues in places like New York's Lower East Side . But the major source of income for klezmer musicians seems to have remained weddings and Simchas , as in Europe. Those early generations of klezmers are much more poorly documented than those working in

2310-500: The Russian-Jewish Orchestra, Jewish Wedding Orchestra, and Titunshnayder's Orchestra. The loosening of restrictions on Jews in the Russian Empire , and their newfound access to academic and conservatory training, created a class of scholars who began to reexamine and evaluate klezmer using modern techniques. Abraham Zevi Idelsohn was one such figure, who sought to find an ancient Middle Eastern origin for Jewish music in

2380-689: The United States and Germany. Musicians began to track down older European klezmer, by listening to recordings, finding transcriptions, and making field recordings of the few klezmorim left in Eastern Europe. Key performers in this style are Joel Rubin , Budowitz , Khevrisa, Di Naye Kapelye, Yale Strom, The Chicago Klezmer Ensemble, The Maxwell Street Klezmer Band , the violinists Alicia Svigals , Steven Greenman, Cookie Segelstein and Elie Rosenblatt , flutist Adrianne Greenbaum, and tsimbl player Pete Rushefsky . Bands like Brave Old World , Hot Pstromi and The Klezmatics also emerged during this period. In

2450-513: The United States, where there was a robust Klezmer recording industry, there was relatively less recorded in Europe in the early twentieth century. The majority of European recordings of Jewish music consisted of Cantorial and Yiddish Theatre music, with only a few dozen known to exist of Klezmer music. These include violin pieces by artists such as Oscar Zehngut , Jacob Gegna , H. Steiner , Leon Ahl, and Josef Solinski; flute pieces by S. Kosch, and ensemble recordings by Belf's Romanian Orchestra ,

2520-687: The Yiddish term Freilech music ("Cheerful music"). Twentieth century Russian scholars sometimes used the term klezmer; Ivan Lipaev did not use it, but Moisei Beregovsky did when publishing in Yiddish or Ukrainian . The first postwar recordings to use the term "klezmer" to refer to the music were The Klezmorim 's East Side Wedding and Streets of Gold in 1977/78, followed by Andy Statman and Zev Feldman's Jewish Klezmer Music in 1979. The traditional style of playing klezmer music, including tone, typical cadences , and ornamentation , sets it apart from other genres. Although klezmer music emerged from

2590-517: The accompanist or orchestra could be fairly impromptu, called צוהאַלטן ( tsuhaltn , holding onto). The repertoire of klezmer musicians was very diverse and tied to specific social functions and dances, especially of the traditional wedding. These melodies might have a non-Jewish origin, or have been composed by a klezmer, but only rarely are they attributed to a specific composer. Generally klezmer music can be divided into two broad categories: music for specific dances, and music for listening (at

2660-532: The band Vetiver (band) ) and Thom Monahan ( Devendra Banhart , Vetiver (band) ). In 2012 – the centennial year of Woody Guthrie's birth – an album of newly composed songs using Woody Guthrie's lyrics was released: New Multitudes . At a centennial celebration tribute concert held on March 10, 2012, at the Brady Theater in Tulsa, Oklahoma , Sarah Lee and Johnny performed along with John Mellencamp , Arlo Guthrie ,

2730-429: The band's more usual Yiddish , Eastern European Jewish music roots, Woody Guthrie's Happy Joyous Hanukkah , was released the same year. Guthrie's granddaughter, Sarah Lee Guthrie , has appeared with them. Other key collaborations include the music to Tony Kushner 's adaptation of The Dybbuk, ""A Dybbuk: Between Two Worlds”", The Well: Klezmatics with Chava Alberstein in which poetry by several prominent Yiddish poets

2800-461: The core instrumentation of strings and woodwinds, cornets , C clarinets , trombones , a contrabass , a large Turkish drum, and several extra violins. The inclusion of Jews in tsarist army bands during the 19th century may also have led to the introduction of typical military band instruments into klezmer. With such large orchestras, the music was arranged so that the bandleader soloist could still be heard at key moments. In Galicia , and Belarus ,

2870-602: The decline, many Jewish composers who had mainstream success, such as Leonard Bernstein and Aaron Copland , continued to be influenced by the klezmeric idioms heard during their youth (as Gustav Mahler had been). George Gershwin was familiar with klezmer music, and the opening clarinet glissando of " Rhapsody in Blue " suggests this influence, although the composer did not compose klezmer directly. Some clarinet stylings of swing jazz bandleaders Benny Goodman and Artie Shaw can be interpreted as having been derived from klezmer, as can

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2940-520: The destruction of Jewish life in Eastern Europe during the Holocaust , and a general fall in the popularity of klezmer music in the United States, the music began to be popularized again in the late 1970s in the so-called Klezmer Revival. During the 1980s and onwards, musicians experimented with traditional and experimental forms of the genre, releasing fusion albums combining the genre with jazz , punk , and other styles. The term klezmer , as used in

3010-531: The development of the recording industry, which recorded a number of these klezmer orchestras. By the time of the First World War , the industry turned its attention to ethnic dance music and a number of bandleaders were hired by record companies such as Edison Records , Emerson Records , Okeh Records , and the Victor Recording Company to record 78 rpm discs. The first of these was Abe Elenkrig ,

3080-476: The diaspora. There was also new interest in collecting and studying Jewish music and folklore, including Yiddish songs, folk tales, and instrumental music. An early expedition was by Joel Engel , who collected folk melodies in his birthplace of Berdyansk in 1900. The first figure to collect large amounts of klezmer music was Susman Kiselgof , who made several expeditions to the Pale of Settlement from 1907 to 1915. He

3150-481: The family owned and operated Rising Son Records in 2002. As a child she was involved in theater and dance. Her interest in music was sparked when she worked as her father's road manager on the 1997 Further Festival tour and saw other members of the tour group having fun at late-night hootenannies. She picked up an acoustic guitar and started playing as a way to join in on the fun. "I always wrote poems, so it wasn't that far off for me to turn that into songs." My dad

3220-429: The klezmer was often represented as a romantic and somewhat unsavory figure. However, in nineteenth century works by writers such as Mendele Mocher Sforim and Sholem Aleichem they were also portrayed as great artists and virtuosos who delighted the masses. Klezmers also appeared in non-Jewish Eastern European literature, such as in the epic poem Pan Tadeusz , which depicted a character named Jankiel Cymbalist, or in

3290-620: The klezmer, as a romantic symbol of nineteenth century Jewish life, appeared in the art of a number of twentieth century Jewish artists such as Anatoli Lvovich Kaplan , Issachar Ber Ryback , Marc Chagall , and Chaim Goldberg . Kaplan, making his art in the Soviet Union , was quite taken by the romantic images of the Klezmer in literature, and in particular in Sholem Aleichem 's Stempenyu , and depicted them in rich detail. In Jewish literature,

3360-429: The late nineteenth century had formal musical training, but they inherited a rich tradition with its own advanced musical techniques. Each musician had their understanding of how the style should be "correctly" performed. The usage of these ornaments was not random; the matters of "taste", self-expression, variation and restraint were and remain important elements of how to interpret the music. Klezmer musicians apply

3430-515: The late nineteenth century which could be investigated through elderly musicians who still remembered it. Jewish music in the Soviet Union, and the continued use of klezmer music, went through several phases of official support or censorship. The officially supported Soviet Jewish musical culture of 1920s involved works based on or satirizing traditional melodies and themes, whereas those of the 1930s were often "Russian" cultural works translated into

3500-523: The little finger high above the base note, while the bow does, well, something – which aptly imitates Jewish liturgical singing style." He also noted that the only other place he has heard this particular ornamentation is in Turkish music on the violin. Yale Strom wrote that the use of dreydlekh by American violinists gradually diminished since the 1940s, but with the klezmer revival in 1970, dreydlekh had become prominent again. The accompaniment style of

3570-408: The music arrived in the United States, it lost some of its traditional ritual elements and adopted elements of American big band and popular music. Among the European-born klezmers who popularized the genre in the United States in the 1910s and 1920s were Dave Tarras and Naftule Brandwein ; they were followed by American-born musicians such as Max Epstein, Sid Beckerman and Ray Musiker. After

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3640-456: The now-defunct Jewish Music Group. Wonder Wheel , released in 2006, showcased lyrics by American folk icon Woody Guthrie , selected by the band from the Woody Guthrie archive. Although the music draws primarily from a wide range of Americana, not klezmer, the album won a Grammy in the category of Best Contemporary World Music Album . Another album of Guthrie material, with music drawn from

3710-998: The overall style to available specific techniques on each melodic instrument. They incorporate and elaborate the vocal melodies of Jewish religious practice, including khazones , davenen , and paraliturgical song, extending the range of human voice into the musical expression possible on instruments. Among those stylistic elements that are considered typically "Jewish" in klezmer music are those which are shared with cantorial or Hasidic vocal ornaments, including imitations of sighing or laughing. Various Yiddish terms were used for these vocal-like ornaments such as קרעכץ ( Krekhts , "groan" or "moan"), קנײטש ( kneytsh , "wrinkle" or "fold"), and קװעטש ( kvetsh , "pressure" or "stress"). Other ornaments such as trills , grace notes , appoggiaturas , glitshn ( glissandos ), tshoks (a kind of bent notes of cackle-like sound), flageolets ( string harmonics ), pedal notes , mordents , slides and typical klezmer cadences are also important to

3780-527: The passing of the Immigration Act of 1924 , which greatly restricted Jewish immigration from Europe, and then the onset of the Great Depression by 1930, the market for Yiddish and klezmer recordings in the United States saw a steep decline, which essentially ended the recording career of many of the popular bandleaders of the 1910s and 1920s, and made the large klezmer orchestra less viable. Along with

3850-506: The past decade by Joshua Horowitz. Finally, some Klezmer music, and especially that composed in the United States from the mid-twentieth century onwards, may not be composed with these traditional modes, but rather built around chords . Because there is no agreed-upon, complete system for describing modes in Klezmer music, this list is imperfect and may conflate concepts which some scholars view as separate. Another problem in listing these terms as simple eight-note ( octatonic ) scales

3920-453: The right to form Guilds ( Khevre ), and therefore to set their own fees, hire Christians, and so on. Therefore over time this new form of professional musician developed new forms of music and elaborated this tradition across a wide area of Eastern European Jewish life. The rise of Hasidic Judaism in the late eighteenth century and onwards also contributed to the development of klezmer, due to their emphasis on dancing and wordless melodies as

3990-467: The rise of klezmer "big bands" in the 1910s and 1920s, a handful of Jewish clarinet players who had led those bands became celebrities in their own right, with a legacy that lasted into subsequent decades. The most popular among these were Naftule Brandwein , Dave Tarras , and Shloimke Beckerman . In the mid-to-late 1970s there was a klezmer revival in the United States and Europe, led by Giora Feidman , The Klezmorim , Zev Feldman, Andy Statman , and

4060-549: The second half of the sixteenth century and then in Poland , possibly as a response to the new status of the musicians who were at that time forming professional guilds. Previously the musician may have been referred to as a lets ( לץ ) or other terms. After the term klezmer became the preferred term for these professional musicians in Yiddish-speaking Eastern Europe, other types of musicians were more commonly known as muziker or muzikant . It

4130-463: The short stories of Leopold von Sacher-Masoch . In George Eliot 's Daniel Deronda (1876), the German Jewish music teacher is named Herr Julius Klesmer. The novel was later adapted into a Yiddish musical by Avram Goldfaden titled Ben Ami (1908). Sarah Lee Guthrie Sarah Lee Guthrie (born February 17, 1979) and Johnny Irion (born John Phillip Irion ; February 3, 1969) were

4200-436: The smaller string ensemble with cimbalom remained the norm into the twentieth century. American klezmer as it developed in dancehalls and wedding banquets of the early twentieth century had a more complete orchestration not unlike those used in popular orchestras of the time. They use a clarinet, saxophone, or trumpet for the melody, and make great use of the trombone for slides and other flourishes. The melody in klezmer music

4270-623: The stage once again. However, the main venue for klezmer has always been traditional community events and weddings, not the concert stage or academic institute; those traditional venues were repressed along with Jewish culture in general, according to anti-religious Soviet policy. The first klezmers to arrive in the United States followed the first large waves of Eastern European Jewish immigration which began after 1880, establishing themselves mainly in large cities like New York, Philadelphia and Boston. Klezmers—often younger members of klezmer families, or less established musicians—started to arrive from

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4340-681: The style. In particular, the cadences which draw on religious Jewish music identify a piece more strongly as a klezmer tune, even if its broader structure was borrowed from a non-Jewish source. Sometimes the term dreydlekh is used only for trills, while other use it for all klezmer ornaments. Unlike in Classical music, vibrato is used sparingly, and is treated as another type of ornament. In an article about Jewish music in Romania, Bob Cohen of Di Naye Kapelye describes krekhts as "a sort of weeping or hiccoughing combination of backwards slide and flick of

4410-521: The table, in processions, ceremonial, etc.). Klezmer music is an instrumental tradition, without much of a history of songs or singing. In Eastern Europe, Klezmers did traditionally accompany the vocal stylings of the Badchen (wedding entertainer), although their performances were typically improvised couplets and the calling of ceremonies rather than songs. (The importance of the Badchen gradually decreased by

4480-405: The twentieth century, although they still continued in some traditions. ) As for the klezmer orchestra, its size and composition varied by time and place. The klezmer bands of the eighteenth and early nineteenth century were small, with roughly three to five musicians playing woodwind or string instruments . Another common configuration in that era was similar to Hungarian bands today, typically

4550-430: Was absolutely thrilled, of course, and would teach me stuff every day when we were on the road together. That was a really cool way to get to know my dad, because I'd never known him that way. And that's another thing that made it easy: my dad was so supportive. Irion originates from a family of artists. His uncle is author Thomas Steinbeck , his great uncle is author John Steinbeck , and his grandmother, Rubilee Knight,

4620-418: Was not until the late 20th century that the word "klezmer" became a commonly known English-language term. During that time, through metonymy it came to refer not only to the musician but to the musical genre they played, a meaning which it had not had in Yiddish. Early 20th century recording industry materials and other writings had referred to it as Hebrew, Jewish, or Yiddish dance music, or sometimes using

4690-542: Was released in October 2009 on the Smithsonian Folkways label. Sarah Lee Guthrie is joined by Irion and their two daughters, as well as numerous friends and family members including Arlo Guthrie, Pete Seeger and Tao Rodriguez-Seeger. The album includes three songs featuring lyrics by Woody Guthrie never before put to music and eight songs written by Sarah Lee and family. The Parents' Choice Foundation awarded Go Waggaloo

4760-783: Was set to music, and Brother Moses Smote the Water with Jewish gospel-style singer, Joshua Nelson . Klezmer Klezmer ( Yiddish : קלעזמער or כּלי־זמר ) is an instrumental musical tradition of the Ashkenazi Jews of Central and Eastern Europe. The essential elements of the tradition include dance tunes, ritual melodies, and virtuosic improvisations played for listening; these would have been played at weddings and other social functions. The musical genre incorporated elements of many other musical genres including Ottoman (especially Greek and Romanian ) music, Baroque music , German and Slavic folk dances, and religious Jewish music. As

4830-484: Was soon followed by other scholars such as Moisei Beregovsky and Sofia Magid , Soviet scholars of Yiddish and klezmer music. Most of the materials collected in those expeditions are now held by the Vernadsky National Library of Ukraine . Beregovsky, writing in the late 1930s, lamented how little scholars knew about the range of playing technique and social context of Klezmers from past eras, except for

4900-466: Was writing in the Stalinist era and was constrained by having to downplay klezmer's religious aspects, did not use the terminology of synagogue modes , except in some early work in 1929. Instead, he relied on German-inspired musical terminology of major , minor, and "other" modes, which he described in technical terms. In his 1940s works he noted that the majority of the klezmer repertoire seemed to be in

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