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86-580: A kiss is a touch with the lips, usually to express love or affection, or as part of a greeting. Kiss , Kisses , KISS , or K.I.S.S. may also refer to: Kiss The word comes from Old English cyssan ('to kiss'), in turn from coss ('a kiss'). Anthropologists disagree on whether kissing is an instinctual or learned behaviour. Those who believe kissing to be an instinctual behaviour cite similar behaviours in other animals such as bonobos , which are known to kiss after fighting - possibly to restore peace. Others believe that it

172-581: A basium , which was used between relatives. A kiss of passion was called a suavium . Kissing was not always an indication of eros , or love, but also could show respect and rank as it was used in Medieval Europe . The study of kissing started sometime in the nineteenth century and is called philematology , which has been studied by people including Cesare Lombroso , Ernest Crawley , Charles Darwin , Edward Burnett Tylor and modern scholars such as Elaine Hatfield . Kristoffer Nyrop identified

258-523: A bee's sting. I have often kissed my kids, I have often kissed my lambs, but never have I known aught like this. My pulse is beating fast, my heart throbs, it is as if I were about to suffocate, yet, nevertheless, I want to have another kiss. Strange, never-suspected pain! Has Chloe, I wonder, drunk some poisonous draught ere she kissed me? How comes it that she herself has not died of it? Romantic kissing "requires more than simple proximity," notes Cane. It also needs "some degree of intimacy or privacy, ... which

344-478: A cause of kissing "in all ages in grave and solemn moments," notes Nyrop, "not only among those who love each other, but also as an expression of profound gratitude. When the Apostle Paul took leave of the elders of the congregation at Ephesus , "they all wept sore, and fell on Paul's neck and kissed him" (Acts 20:37)." Kisses can also be exchanged between total strangers, as when there is a profound sympathy with or

430-473: A certain excited trembling in the muscles of the lower jaw upon seeing their beloved. Women will often turn pale immediately of seeing their lover and then get slightly red in the face as their sweetheart draws near. This is the effect of physical closeness upon two people who are in love. Romantic kissing in Western cultures is a fairly recent development and is rarely mentioned even in ancient Greek literature. In

516-430: A crowded plaza and keep it romantic." Nonetheless, when Cane asked people to describe the most romantic places they ever kissed, "their answers almost always referred to this ends-of-the-earth isolation, ... they mentioned an apple orchard, a beach, out in a field looking at the stars, or at a pond in a secluded area ..." A French kiss , also known as cataglottism or a tongue kiss , is an amorous kiss in which

602-621: A different order for the books in Nevi'im and Ketuvim . This order is also cited in Mishneh Torah Hilchot Sefer Torah 7:15. The order of the books of the Torah is universal through all denominations of Judaism and Christianity. The disputed books, included in most canons but not in others, are often called the Biblical apocrypha , a term that is sometimes used specifically to describe

688-822: A few historic Protestant versions; the German Luther Bible included such books, as did the English 1611 King James Version. Empty table cells indicate that a book is absent from that canon. Several of the books in the Eastern Orthodox canon are also found in the appendix to the Latin Vulgate , formerly the official Bible of the Roman Catholic Church. Some of the stories of the Pentateuch may derive from older sources. Scholars such as Andrew R. George point out

774-460: A knowledge of life and happiness first comes to us. Runeberg says that the angels rejoice over the first kiss exchanged by lovers," and can keep one feeling young: "It carries life with it; it even bestows the gift of eternal youth." The importance of the lover's kiss can also be significant, he notes: "In the case of lovers a kiss is everything; that is the reason why a man stakes his all for a kiss," and "man craves for it as his noblest reward." As

860-401: A man unless a maid fell in love with him and kissed him, despite his ugliness. A kiss of affection can also take place after death. In Genesis 50:1 , it is written that when Jacob was dead, "Joseph fell upon his father's face and wept upon him and kissed him." And it is told of Abu Bakr , Muhammad 's first disciple, father-in-law, and successor, that, when the prophet was dead, he went into

946-527: A number of types of kisses, including kisses of love, affection, peace, respect, and friendship. He notes, however, that the categories are somewhat contrived and overlapping, and some cultures have more kinds, including the French with twenty and the Germans with thirty. Kissing another person's lips has become a common expression of affection or warm greeting in many cultures worldwide. Yet in certain cultures, kissing

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1032-512: A professor of Hebrew Bible and Second Temple Judaism at the University of Edinburgh , identifies the Old Testament as "a collection of authoritative texts of apparently divine origin that went through a human process of writing and editing." He states that it is not a magical book, nor was it literally written by God and passed to mankind. By about the 5th century BC, Jews saw the five books of

1118-453: A result, kissing as an expression of love is contained in much of literature, old and new. Nyrop gives a vivid example in the classic love story of Daphnis and Chloe . As a reward "Chloe has bestowed a kiss on Daphnis—an innocent young-maid's kiss, but it has on him the effect of an electrical shock": Ye gods, what are my feelings. Her lips are softer than the rose's leaf, her mouth is sweet as honey, and her kiss inflicts on me more pain than

1204-463: A ritual gesture, and is still treated as such in certain customs, as when "kissing... relics, or a bishop's ring." In Judaism , the kissing of the Torah scroll , a prayer book , and a prayer shawl is also common. Crawley notes that it was "very significant of the affectionate element in religion" to give so important a part to the kiss as part of its ritual. In the early Church the baptized were kissed by

1290-592: A school known as biblical minimalism rejected the historical value of the Hebrew Bible for the study of ancient Israel during the Iron Age, "but this extreme approach was rejected by mainstream scholarship." The first five books— Genesis , Exodus , Leviticus , book of Numbers and Deuteronomy —reached their present form in the Persian period (538–332 BC) , and their authors were the elite of exilic returnees who controlled

1376-521: A set period and be followed by the other-worldly age or World to Come . Some thought the Messiah was already present, but unrecognised due to Israel's sins; some thought that the Messiah would be announced by a forerunner, probably Elijah (as promised by the prophet Malachi , whose book now ends the Old Testament and precedes Mark 's account of John the Baptist ). However, no view of the Messiah as based on

1462-405: Is a learned behaviour, having evolved from activities such as suckling or premastication in early human cultures passed on to modern humans. Another theory posits that the practice originated in males during the paleolithic era tasting the saliva of females to test their health in order to determine whether they would make a good partner for procreation. The fact that not all human cultures kiss

1548-669: Is based on the belief that the historical Jesus is also the Christ , as in the Confession of Peter . This belief is in turn based on Jewish understandings of the meaning of the Hebrew term Messiah , which, like the Greek "Christ", means "anointed". In the Hebrew Scriptures, it describes a king anointed with oil on his accession to the throne: he becomes "The L ORD 's anointed" or Yahweh's Anointed. By

1634-582: Is in thy breath; And at that kiss, though in the tomb I lie, I will arise and break the bands of Death. The earliest reference to kissing in the Old Testament is in Genesis 27:26 , when Jacob deceives his father to obtain his blessing: And his father Isaac said unto him, Come near now, and kiss me, my son. Genesis 29:11 features the first man-woman kiss in the Bible , when Jacob flees from Esau and goes to

1720-518: Is known, though there is plenty of speculation. For example, it is speculated that this may have provided motivation for canon lists and that Codex Vaticanus and Codex Sinaiticus are examples of these Bibles. Together with the Peshitta and Codex Alexandrinus , these are the earliest extant Christian Bibles. There is no evidence among the canons of the First Council of Nicaea of any determination on

1806-594: Is neither read nor held among the Hebrews, but does not explicitly call it apocryphal or "not in the canon". The Synod of Hippo (in 393), followed by the Council of Carthage (397) and the Council of Carthage (419) , may be the first council that explicitly accepted the first canon which includes the books that did not appear in the Hebrew Bible ; the councils were under significant influence of Augustine of Hippo , who regarded

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1892-703: Is the New Testament , written in Koine Greek . The Old Testament consists of many distinct books by various authors produced over a period of centuries. Christians traditionally divide the Old Testament into four sections: the first five books or Pentateuch (which corresponds to the Jewish Torah ); the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon ;

1978-409: Is the most common form of affection and Western mouth to mouth kissing is often reserved for sexual foreplay. In some tribal cultures the "equivalent to 'kiss me' is 'smell me.'" The kiss can be an important expression of love and erotic emotions. In his book The Kiss and its History , Kristoffer Nyrop describes the kiss of love as an "exultant message of the longing of love, love eternally young,

2064-517: Is the sign that our souls are united, and that we banish all remembrance of injury." Old Testament The Old Testament ( OT ) is the first division of the Christian biblical canon , which is based primarily upon the 24 books of the Hebrew Bible , or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites . The second division of Christian Bibles

2150-423: Is to worship , or the one "true God", that only Yahweh (or YHWH ) is Almighty. The Old Testament stresses the special relationship between God and his chosen people , Israel, but includes instructions for proselytes as well. This relationship is expressed in the biblical covenant (contract) between the two, received by Moses . The law codes in books such as Exodus and especially Deuteronomy are

2236-468: Is used as an argument against kissing being an instinctual behaviour in humans; only around 90% of the human population is believed to practice kissing. The earliest reference to kissing-like behavior comes from the Vedas , Sanskrit scriptures that informed Hinduism , Buddhism , and Jainism , around 3,500 years ago, according to Vaughn Bryant, an anthropologist at Texas A&M University who specialized in

2322-476: Is why you'll see lovers stepping to the side of a busy street or sidewalk." Psychologist Wilhelm Reich "lashed out at society" for not giving young lovers enough privacy and making it difficult to be alone. However, Cane describes how many lovers manage to attain romantic privacy despite being in a public setting, as they "lock their minds together" and thereby create an invisible sense of "psychological privacy." He adds, "In this way they can kiss in public even in

2408-588: Is written of in the Bible, as when Esau met Jacob after a long separation, he ran towards him, fell on his neck, and kissed him ( Genesis 33:4 ), Moses greeted his father-in-law and kissed him ( Exodus 18:7 ), and Orpah kissed her mother-in-law before leaving her ( Ruth 1:14 ). The family kiss was traditional with the Romans and kisses of affection are often mentioned by the early Greeks , as when Odysseus , on reaching his home, meets his faithful shepherds. Affection can be

2494-582: The Septuagint (Latin for 'Seventy') from the supposed number of translators involved (hence its abbreviation " LXX "). This Septuagint remains the basis of the Old Testament in the Eastern Orthodox Church . It varies in many places from the Masoretic Text and includes numerous books no longer considered canonical in some traditions: 1 Esdras , Judith , Tobit , the books of Maccabees ,

2580-476: The Babylonian exile ) upon his people. The theme is played out, with many variations, in books as different as the histories of Kings and Chronicles, the prophets like Ezekiel and Jeremiah , and in the wisdom books like Job and Ecclesiastes. The process by which scriptures became canons and Bibles was a long one, and its complexities account for the many different Old Testaments which exist today. Timothy H. Lim,

2666-561: The Book of Wisdom , Sirach , and Baruch . Early modern biblical criticism typically explained these variations as intentional or ignorant corruptions by the Alexandrian scholars, but most recent scholarship holds it is simply based on early source texts differing from those later used by the Masoretes in their work. The Septuagint was originally used by Hellenized Jews whose knowledge of Greek

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2752-567: The Catholic canon comprises 46 books; and the most common of the Protestant canons comprises 39 books. There are 39 books common to essentially all Christian canons. They correspond to the 24 books of the Tanakh , with some differences of order, and there are some differences in text. The greater count of books reflects the splitting of several texts ( Samuel , Kings , Chronicles , Ezra–Nehemiah , and

2838-479: The Dead Sea Scrolls . In general, Catholic and Orthodox churches include the deuterocanonical books in the Old Testament. Most Protestant Bibles do not include them in their canon, but some versions of Anglican and Lutheran Bibles place such books in a separate section called Apocrypha . The Old Testament contains 39 (Protestant), 46 (Catholic), or more (Orthodox and other) books, divided, very broadly, into

2924-504: The Hellenistic time (332–198 BC), though containing much older material as well; Job was completed by the 6th century BC; Ecclesiastes by the 3rd century BC. Throughout the Old Testament, God is consistently depicted as the one who created the world. Although the God of the Old Testament is not consistently presented as the only god who exists , he is always depicted as the only God whom Israel

3010-706: The Pentateuch (Torah) , the historical books , the "wisdom" books and the prophets. The table below uses the spellings and names present in modern editions of the Christian Bible, such as the Catholic New American Bible Revised Edition and the Protestant Revised Standard Version and English Standard Version . The spelling and names in both the 1609–F10 Douay Old Testament (and in the 1582 Rheims New Testament ) and

3096-652: The Revised Standard Version Catholic Edition ) use the same "standardized" (King James Version) spellings and names as Protestant Bibles (e.g. 1 Chronicles as opposed to the Douaic 1 Paralipomenon, 1–2 Samuel and 1–2 Kings instead of 1–4 Kings) in those books which are universally considered canonical: the protocanonicals . The Talmud (the Jewish commentary on the scriptures) in Bava Batra 14b gives

3182-565: The Temple at that time. The books of Joshua , Judges , Samuel and Kings follow, forming a history of Israel from the Conquest of Canaan to the Siege of Jerusalem c.  587 BC . There is a broad consensus among scholars that these originated as a single work (the so-called " Deuteronomistic History ") during the Babylonian exile of the 6th century BC. The two Books of Chronicles cover much

3268-688: The Torah (the Old Testament Pentateuch) as having authoritative status; by the 2nd century BC, the Prophets had a similar status, although without quite the same level of respect as the Torah; beyond that, the Jewish scriptures were fluid, with different groups seeing authority in different books. Hebrew texts began to be translated into Greek in Alexandria in about 280 BC and continued until about 130 BC. These early Greek translations – supposedly commissioned by Ptolemy II Philadelphus – were called

3354-590: The Twelve Minor Prophets ) into separate books in Christian Bibles. The books that are part of the Christian Old Testament but that are not part of the Hebrew canon are sometimes described as deuterocanonical books . These books are ultimately derived from the earlier Septuagint , the earliest extant Greek translation of the Hebrew Bible, and are also Jewish in origin. Some are also contained in

3440-878: The herpes simplex virus 1 (HSV-1) during the Bronze Age implies that cultural practices like romantic-sexual kissing could have contributed to its transmission. Ancient Mesopotamian medical texts mention a disease called bu'shanu, which may have been related to HSV-1 infection. While kissing itself was not directly associated with disease transmission in Mesopotamia, certain cultural and religious factors governed its practice. Both lip and tongue kissing are mentioned in Sumerian poetry: My lips are too small, they know not to kiss. My precious sweet, lying by my heart, one by one "tonguemaking," one by one. When my sweet precious, my heart, had lain down too, each of them in turn kissing with

3526-628: The kiss of peace was recommended by the Catholic Church. The kiss on the lips was also common among knights. The gesture has again become popular with young people, particularly in England. In many cultures, it is considered a harmless custom for teenagers to kiss on a date or to engage in kissing games with friends. These games serve as icebreakers at parties and may be some participants' first exposure to sexuality. There are many such games, including truth or dare , seven minutes in heaven (or

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3612-626: The 1749 revision by Bishop Challoner (the edition currently in print used by many Catholics, and the source of traditional Catholic spellings in English) and in the Septuagint differ from those spellings and names used in modern editions which are derived from the Hebrew Masoretic Text . For the Orthodox canon, Septuagint titles are provided in parentheses when these differ from those editions. For

3698-677: The Catholic canon, the Douaic titles are provided in parentheses when these differ from those editions. Likewise, the King James Version references some of these books by the traditional spelling when referring to them in the New Testament, such as "Esaias" (for Isaiah ). In the spirit of ecumenism , more recent Catholic translations (e.g. the New American Bible , Jerusalem Bible , and ecumenical translations used by Catholics, such as

3784-480: The Great ( c.  600 BC ) as a boy from his Median kinsmen. According to Herodotus (5th century BC), when two Persians meet, the greeting formula expresses their equal or inequal status. They do not speak; rather, equals kiss each other on the mouth, and in the case where one is a little inferior to the other, the kiss is given on the cheek. During the later Classical period, affectionate mouth-to-mouth kissing

3870-650: The Hebrew, Greek and Latin versions of the Hebrew Bible are the best known Old Testaments, there were others. At much the same time as the Septuagint was being produced, translations were being made into Aramaic, the language of Jews living in Palestine and the Near East and likely the language of Jesus : these are called the Aramaic Targums , from a word meaning "translation", and were used to help Jewish congregations understand their scriptures. For Aramaic Christians, there

3956-462: The Middle Ages it became a social gesture and was considered a sign of refinement of the upper classes. Other cultures have different definitions and uses of kissing, notes Brayer. In China , for example, a similar expression of affection consists of rubbing one's nose against the cheek of another person. In other Eastern cultures kissing is not common. In South East Asian countries the "sniff kiss"

4042-513: The Old French Arthurian romances (Lancelot, Guiglain) in which the princess is changed by evil arts into a dreadful dragon, and can only resume her human shape in the case of a knight being brave enough to kiss her." In the reverse situation, in the tale of " Beauty and the Beast ", a transformed prince then told the girl that he had been bewitched by a wicked fairy, and could not be recreated into

4128-405: The Old Testament predicted a Messiah who would suffer and die for the sins of all people. The story of Jesus' death, therefore, involved a profound shift in meaning from the Old Testament tradition. The name "Old Testament" reflects Christianity's understanding of itself as the fulfillment of Jeremiah's prophecy of a New Covenant (which is similar to "testament" and often conflated) to replace

4214-400: The Old Testament. Of the remainder, the books of the various prophets— Isaiah , Jeremiah , Ezekiel , and the twelve " minor prophets "—were written between the 8th and 6th centuries BC, with the exceptions of Jonah and Daniel , which were written much later. The "wisdom" books— Job , Proverbs , Ecclesiastes , Psalms , Song of Songs —have various dates: Proverbs possibly was completed by

4300-625: The Septuagint ( 3 Ezra and 3 and 4 Maccabees are excluded); the Anglicans after the English Civil War adopted a compromise position, restoring the 39 Articles and keeping the extra books that were excluded by the Westminster Confession of Faith , both for private study and for reading in churches but not for establishing any doctrine, while Lutherans kept them for private study, gathered in an appendix as biblical apocrypha . While

4386-507: The Septuagint's, and Theodotion's. The so-called "fifth" and "sixth editions" were two other Greek translations supposedly miraculously discovered by students outside the towns of Jericho and Nicopolis : these were added to Origen's Octapla. In 331, Constantine I commissioned Eusebius to deliver fifty Bibles for the Church of Constantinople . Athanasius recorded Alexandrian scribes around 340 preparing Bibles for Constans . Little else

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4472-419: The Western Church, specifically as the Sixto-Clementine Vulgate , while the Churches in the East continued, and continue, to use the Septuagint. Jerome, however, in the Vulgate's prologues , describes some portions of books in the Septuagint not found in the Hebrew Bible as being non- canonical (he called them apocrypha ); for Baruch , he mentions by name in his Prologue to Jeremiah and notes that it

4558-448: The beginning of the 20th century, in America and Great Britain, as the French had acquired a reputation for more adventurous and passionate sex practices. French kissing may be a mode for disease transmission, particularly if there are open wounds. Throughout history, a kiss has been a ritual, formal, symbolic or social gesture indicating devotion, respect or greeting. It appears as a ritual or symbol of religious devotion. For example, in

4644-407: The books in the Catholic and Orthodox canons that are absent from the Jewish Masoretic Text and most modern Protestant Bibles. Catholics, following the Canon of Trent (1546), describe these books as deuterocanonical, while Greek Orthodox Christians, following the Synod of Jerusalem (1672) , use the traditional name of anagignoskomena , meaning "that which is to be read." They are present in

4730-439: The burning prayer of hot desire, which is born on the lovers' lips, and 'rises,' as Charles Fuster has said, 'up to the blue sky from the green plains,' like a tender, trembling thank-offering." Nyrop adds that the love kiss, "rich in promise, bestows an intoxicating feeling of infinite happiness, courage, and youth, and therefore surpasses all other earthly joys in sublimity." He also compares it to achievements in life: "Thus even

4816-417: The canon as already closed. In the 16th century, the Protestant reformers sided with Jerome; yet although most Protestant Bibles now have only those books that appear in the Hebrew Bible, the order is that of the Greek Bible. Rome then officially adopted a canon, the Canon of Trent , which is seen as following Augustine's Carthaginian Councils or the Council of Rome , and includes most, but not all, of

4902-417: The canon. However, Jerome (347–420), in his Prologue to Judith , claims that the Book of Judith was "found by the Nicene Council to have been counted among the number of the Sacred Scriptures". In Western Christianity or Christianity in the Western half of the Roman Empire , Latin had displaced Greek as the common language of the early Christians, and in 382 AD Pope Damasus I commissioned Jerome ,

4988-460: The case of kissing a temple floor, or a religious book or icon. Besides devotion, a kiss has also indicated subordination or, nowadays, respect. In modern times the practice continues, as in the case of a bride and groom kissing at the conclusion of a wedding ceremony or national leaders kissing each other in greeting, and in many other situations. A kiss in a religious context is common. In earlier periods of Christianity or Islam , kissing became

5074-403: The celebrant after the ceremony, and its use was even extended as a salute to saints and religious heroes, with Crawley adding, "Thus Joseph kissed Jacob, and his disciples kissed Paul. Joseph kissed his dead father, and the custom was retained in our civilization", as the farewell kiss on dead relatives, although certain sects prohibit this today. A distinctive element in the Christian liturgy

5160-404: The highest work of art, yet, the loftiest reputation, is nothing in comparison with the passionate kiss of a woman one loves." The power of a kiss is not minimized when he writes that "we all yearn for kisses and we all seek them; it is idle to struggle against this passion. No one can evade the omnipotence of the kiss ..." Kissing, he implies, can lead one to maturity: "It is through kisses that

5246-406: The history of the kiss. However, recent studies challenge the belief that kissing originated in South Asia around 1500 BCE, arguing that there is no single point of origin in historical times. Figurines have been found that indicate kissing may have been practiced in prehistory. It’s been suggested that Neandertals and humans kissed. Evidence from ancient Mesopotamia and Egypt suggests that kissing

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5332-401: The house of his uncle Laban : And Jacob kissed Rachel , and lifted up his voice, and wept. Much later, there is the oft-quoted verse from Song of Songs 1:2 : May he kiss me with the kisses of his mouth, for your love is better than wine. In Cyropaedia (370 BC), Xenophon wrote about the Persian custom of kissing in the lips upon departure while narrating the departure of Cyrus

5418-405: The latter's tent, uncovered his face, and kissed his forehead . Nyrop writes that "the kiss is the last tender proof of love bestowed on one we have loved, and was believed, in ancient times, to follow mankind to the nether world." Kissing on the lips can be a physical expression of affection or love between two people in which the sensations of touch, taste, and smell are involved. According to

5504-414: The leading scholar of the day, to produce an updated Latin Bible to replace the Vetus Latina , which was a Latin translation of the Septuagint. Jerome's work, called the Vulgate , was a direct translation from Hebrew, since he argued for the superiority of the Hebrew texts in correcting the Septuagint on both philological and theological grounds. His Vulgate Old Testament became the standard Bible used in

5590-410: The lips can be performed between two friends or family. This move aims to express affection for a friend. Unlike kissing for love , a friendly kiss has no sexual connotation. The kiss on the lips is a practice that can be found in the time of patriarchs (Bible) . In Ancient Greece , the kiss on the mouth was used to express a concept of equality between people of the same rank. In the Middle Ages ,

5676-435: The participants' tongues extend to touch each other's lips or tongue. A kiss with the tongue stimulates the partner's lips, tongue and mouth, which are sensitive to the touch and induce sexual arousal. The sensation when two tongues touch—also known as tongue touching —has been proven to stimulate endorphin release and reduce acute stress levels. Extended French kissing may be part of making out . The term originated at

5762-402: The patriarchs" and "the unified conquest of the land" were widely accepted in the United States until about the 1970s. Contrarily, Grabbe says that those in his field now "are all minimalists – at least, when it comes to the patriarchal period and the settlement. ... [V]ery few are willing to operate [as maximalists]." In 2022, archaeologist Avraham Faust wrote that in the 1990s

5848-419: The poetic and " Wisdom books " dealing, in various forms, with questions of good and evil in the world; and the books of the biblical prophets, warning of the consequences of turning away from God. The books that compose the Old Testament canon and their order and names differ between various branches of Christianity . The canons of the Eastern Orthodox and Oriental Orthodox Churches comprise up to 49 books;

5934-416: The psychologist Menachem Brayer, although many "mammals, birds, and insects exchange caresses" which appear to be kisses of affection, they are not kisses in the human sense. Surveys indicate that kissing is the second most common form of physical intimacy among United States adolescents (after holding hands ), and that about 85% of 15 to 16-year-old adolescents in the US have experienced it. The kiss on

6020-413: The same material as the Pentateuch and Deuteronomistic history and probably date from the 4th century BC. Chronicles, and Ezra–Nehemiah , was probably finished during the 3rd century BC. Catholic and Orthodox Old Testaments contain two (Catholic Old Testament) to four (Orthodox) Books of the Maccabees , written in the 2nd and 1st centuries BC. These history books make up around half the total content of

6106-408: The similarity of the Genesis flood narrative and the Gilgamesh flood myth . Similarities between the origin story of Moses and that of Sargon of Akkad were noted by psychoanalyst Otto Rank in 1909 and popularized by 20th-century writers, such as H. G. Wells and Joseph Campbell . Jacob Bronowski writes that, "the Bible is ... part folklore and part record. History is ... written by

6192-544: The term to refer to a pledge. Further themes in the Old Testament include salvation , redemption , divine judgment , obedience and disobedience, faith and faithfulness, among others. Throughout there is a strong emphasis on ethics and ritual purity , both of which God demands, although some of the prophets and wisdom writers seem to question this, arguing that God demands social justice above purity, and perhaps does not even care about purity at all. The Old Testament's moral code enjoins fairness, intervention on behalf of

6278-491: The terms of the contract: Israel swears faithfulness to God, and God swears to be Israel's special protector and supporter. However, The Jewish Study Bible denies that the word covenant ( brit in Hebrew) means "contract"; in the ancient Near East, a covenant would have been sworn before the gods, who would be its enforcers. As God is part of the agreement, and not merely witnessing it, The Jewish Study Bible instead interprets

6364-579: The time of Jesus, some Jews expected that a flesh-and-blood descendant of David (the " Son of David ") would come to establish a real Jewish kingdom in Jerusalem, instead of the Roman province of Judaea. Others stressed the Son of Man , a distinctly other-worldly figure who would appear as a judge at the end of time . Some expounded a synthesised view of both positions, where a messianic kingdom of this world would last for

6450-722: The tongue, each in turn. Kissing is described in the surviving ancient Egyptian love poetry from the New Kingdom , found on papyri excavated at Deir el-Medina : Finally I will drink life from your lips and wake up from this ever lasting sleep. The wisdom of the earth in a kiss and everything else in your eyes. I kiss her before everyone that they all may see my love. And when her lips are pressed to mine I am made drunk and need not wine. When we kiss, and her warm lips half open, I fly cloud-high without beer! His kisses on my lips, my breast, my hair... ...Come! Come! Come! And kiss me when I die, For life, compelling life,

6536-453: The variation "two minutes in the closet"), spin the bottle , post office , and wink. The psychologist William Cane notes that kissing in Western society is often a romantic act and describes a few of its attributes: It's not hard to tell when two people are in love. Maybe they're trying to hide it from the world, still they cannot conceal their inner excitement. Men will give themselves away by

6622-479: The victors, and the Israelis , when they burst through [ Jericho ( c.  1400 BC )], became the carriers of history." In 2007, a historian of ancient Judaism Lester L. Grabbe explained that earlier biblical scholars such as Julius Wellhausen (1844–1918) could be described as 'maximalist', accepting biblical text unless it has been disproven. Continuing in this tradition, both "the 'substantial historicity' of

6708-457: The vulnerable, and the duty of those in power to administer justice righteously. It forbids murder, bribery and corruption, deceitful trading, and many sexual misdemeanours . All morality is traced back to God, who is the source of all goodness. The problem of evil plays a large part in the Old Testament. The problem the Old Testament authors faced was that a good God must have had just reason for bringing disaster (meaning notably, but not only,

6794-433: The warmest interest in another person. Folk poetry has been the source of affectionate kisses where they sometimes played an important part, as when they had the power to cast off spells or to break bonds of witchcraft and sorcery, often restoring a man to his original shape. Nyrop notes the poetical stories of the "redeeming power of the kiss are to be found in the literature of many countries, especially, for example, in

6880-491: The word, bringing a message of loyal affection, gratitude, compassion, sympathy, intense joy, and profound sorrow." Nyrop writes that the most common example is the "intense feeling which knits parents to their offspring", but he adds that kisses of affection are not only common between parents and children, but also between other members of the same family, which can include those outside the immediate family circle, "everywhere where deep affection unites people." The tradition

6966-501: Was a Syriac translation of the Hebrew Bible called the Peshitta , as well as versions in Coptic (the everyday language of Egypt in the first Christian centuries, descended from ancient Egyptian ), Ethiopic (for use in the Ethiopian church , one of the oldest Christian churches), Armenian (Armenia was the first to adopt Christianity as its official religion), and Arabic . Christianity

7052-533: Was better than Hebrew. However, the texts came to be used predominantly by gentile converts to Christianity and by the early Church as its scripture, Greek being the lingua franca of the early Church. The three most acclaimed early interpreters were Aquila of Sinope , Symmachus the Ebionite , and Theodotion ; in his Hexapla , Origen placed his edition of the Hebrew text beside its transcription in Greek letters and four parallel translations: Aquila's, Symmachus's,

7138-571: Was documented as early as 2500 BCE. Kissing was present in both romantic and familial contexts in ancient Mesopotamia, but it was subject to social regulation, and public display of the sexual aspect of kissing was discouraged. Kissing also had a role in rituals. The act of kissing may have unintentionally facilitated the transmission of orally transmitted microorganisms, potentially leading to disease. Advances in ancient DNA extraction have revealed pathogen genomes in human remains, including those transmitted through saliva. The shift in dominant lineages of

7224-506: Was first described in the Hindu epic the Mahabharata . Anthropologist Vaughn Bryant argues kissing spread from India to Europe after Alexander the Great conquered parts of Punjab in northern India in 326 BCE. The Romans were passionate about kissing and talked about several types of kissing. Kissing the hand or cheek was called an osculum . Kissing on the lips with mouth closed was called

7310-541: Was introduced only through European settlement, before which it was not a routine occurrence. Such cultures include certain indigenous peoples of Australia, the Tahitians, and many tribes in Africa. A kiss can also be used to express feelings without an erotic element but can be nonetheless "far deeper and more lasting", writes Nyrop. He adds that such kisses can be expression of love "in the widest and most comprehensive meaning of

7396-491: Was noted by Justin in the 2nd century, now referred to as the " kiss of peace ," and once part of the rite in the primitive Mass. Conybeare has stated that this act originated within the ancient Hebrew synagogue , and Philo , the ancient Jewish philosopher called it a "kiss of harmony", where, as Crawley explains, "the Word of God brings hostile things together in concord and the kiss of love." Saint Cyril also writes, "this kiss

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