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27-499: Khonsu's name means 'traveller' and therefore reflects the fact that the Moon (referred to as Iah in Egyptian ) travels across the night sky. He was also referred to by the titles Embracer , Pathfinder , Defender , and healer , and was thought to watch over those who travel at night. As the god of light in the night, Khonsu was invoked to protect against wild animals, and aid with healing. It

54-510: A character in Marvel Comics , where the spelling of his name was changed to 'Khonshu'. In the comics, the character Moon Knight is the avatar of Khonshu and is also known as "The Fist of Khonshu". Khonshu grants the protagonist Marc Spector supernatural abilities to fight evil in his name, enhancing his strength, endurance, and reflexes depending upon the phases of the moon, but also slowly drives him insane. Khonshu's nature changes depending on

81-471: A mummy with the symbol of childhood, a sidelock of hair, as well as the menat necklace with crook and flail . He has close links to other divine children such as Horus and Shu . He was also portrayed with the head of a falcon and like Horus , with whom he is associated as a protector and healer, adorned with the moon disk and crescent moon. B C D F G H I K M N P Q R S T U W Khonsu

108-453: Is a lunar deity in ancient Egyptian religion . The word jꜥḥ simply means "Moon". It is also transcribed as Yah , Jah , Aa , or Aah . By the New Kingdom (16th century to 11th century BC) he was less prominent than other gods with lunar connections, Thoth and Khonsu . As a result of the functional connection between them, he could be identified with either of those deities. Iah

135-519: Is also known as Opet . At Karnak she is called Ipet , and in the Demotic Magical Papyrus, she is called Apet , the mother of fire. She is depicted as a hippopotamus . Sometimes depicted as a combination of a hippo , crocodile , human , and lion . Usually she is depicted with a lion's head, hippo's body, human arms, and lion feet. She was also seen as a protector of the pharaoh and invoked as mother. In Theban theology she

162-635: Is mentioned in the Pyramid Texts and Coffin Texts , in which he is depicted in a fierce aspect, but he does not rise to prominence until the New Kingdom , when he is described as the "Greatest God of the Great Gods". Most of the construction of the temple complex at Karnak was centered on Khonsu during the Ramesside period . The Temple of Khonsu at Karnak is in a relatively good state of preservation, and on one of

189-589: Is referred to as "Khonsu who lives on hearts."During the New Kingdom period, the role of devourer of hearts was taken over by the goddess Ammit . Khonsu's connection to the moon traces back to the association of the crescent moon with the ancient Egyptian sickle sword , which Khonsu embodies as an instrument of justice, giving him the epitheth "Khonsu the sharp. The earliest indications of Khonsu's lunar attributes appear in Coffin Texts Spells 197 and 195, where

216-521: The Marvel Cinematic Universe (MCU) television series Moon Knight , voiced by F. Murray Abraham .In the show Khonshu is shown to prey on Marc's mental issues and his relationships in life to make it so that Marc Spector will fight for him. In the film series Night at the Museum , Khonsu is the source of the magical Tablet of Ahkmenrah, which brings the museum exhibits to life each night. In

243-456: The heaven itself that houses both the sun (Amun-wer) and the moon (Khonsu). During the later period of the New Kingdom , Khonsu was also worshipped as a creator god. As such, he was depicted as a man with two falcon heads, vulture wings, and standing on the back of a crocodile. The two heads represent the sun and the moon, while standing on the crocodile symbolizes triumph over the chaotic primordial forces. The Khonsu cosmogony, as described in

270-538: The Khonsu Temple at Karnak, portrays the god as a central figure in the creation of the world. The narrative explains how the god Amun emerged from the Nun as a serpent and deposited his semen into the primordial waters in the form of a falcon egg. Khonsu, the second primordial snake and son of Amun, devours the seme and becomes pregnant by it. the form of a crocodile, Khonsu travels to the primordial mount to cleanse his mouth of

297-609: The beautiful youth, who maketh himself young in Thebes in the form of Ra, the son of the goddess Nubit. A child in the morning, an old man in the evening, a youth at the beginning of the year, who cometh as a child after he had become infirm, and who reneweth his births like the Disk“ In the Temple of Edfu , the "Complex of Khonsu" contains the "Chamber of the Leg," dedicated to Khonsu. His association with

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324-429: The deceased encounters Khonsu returning from Punt. The land of Punt symbolizes the east and the place of the sun's and moon's rising in ancient Egyptian literature. In the New Kingdom period, the lunar cycle was associated with the phases of life. The crescent moon was also linked to the horns of a bull and became a masculine symbol of fertility. A Ptolemaic inscription from the Khonsu Temple in Thebes describes Khonsu and

351-569: The deceased. Further connections to Khonsu and the destruction of heart ceremony can be found in Spell 310 of the Coffin Texts , where he is described as the son of the goddess Shezmetet and tasked with burning hearts with his fiery wrath. Spell 311 of the Coffin Texts aims to help the deceased transform into Khonsu to steal the gods' magical powers and defend against hostile forces. In this context, he

378-701: The leg originates from the Osiris myth, in which Osiris' leg was found and preserved in Edfu. Thus, Khonsu is referred to in Edfu as the "Son of the Leg." Khonsu and Osiris were also equated in the Temple of the Goddess Ipet, located next to the Khonsu Temple in Karnak. In the Ipet Temple, Amun was worshiped as the sun god and son of the goddess Ipet - Nut . As a part of a mythical journey,

405-431: The new moon". In this role, he assumed the lunar aspect of Thoth (also known as Djehuty ), who was the god of knowledge, writing and calculation. The segments of the moon were also used as fractional symbols in writing. Iah was also assimilated with Osiris , god of the dead, perhaps because, in its monthly cycle, the Moon appears to renew itself. Ipet Ipy is an ancient Egyptian goddess of fertility. She

432-515: The next lunar cycle. Depictions of khonsu as a child, or young bull, symbolized the beginning of the lunar cycle and the month's renewal. The rarer depiction of Khonsu as a two-faced child represents the time when the moon is not visible at night. His development from a child to an old man was also applied to the annual cycle, making Khonsu in his youthful manifestation (Khonsu-pa-khered) the bringer of spring and fertility.Insciptions in his temple in Karnak refer to him as: „the first great [son] of Amun,

459-534: The sky, likely based on a constellations or other celestial phenomena. Additionally, they are considered messengers of death, sent forth by the deceased. From the Old Kingdom to the Middle Kingdom, Khonsu isreferred to in several tomb inscriptions as a Wepwety (Wpwty), a term often translated as "messenger". This designation refers to underworld deities which were understood as death-bringing spirits and punishers of

486-693: The story of Night at the Museum: Secret of the Tomb , the golden tablet was created by the high priest of the temple of Khonsu using Khonsu's magic. The tomb of Ahkmenrah was designed to channel "Khonsu's rays" (moonlight) down to the tablet, rejuvenating its powers every night. If the tablet is away from "Khonsu's light [for] too long", the exhibits that were brought to life will die. Iah B C D F G H I K M N P Q R S T U W Iah ( Egyptian : ( Ancient Egyptian : jꜥḥ ; 𓇋𓂝𓎛𓇹, Coptic ⲟⲟϩ )

513-414: The sun god as bulls crossing the sky and meeting in the east as "the two illuminators of the heavens". This meeting of the two bulls is theorized to either refer to the arrival of the full moon or the simultaneous presence of the sun and moon in the sky. Here, the crescent moon is portrayed as a young bull, while Khonsu ages into an old castrated bull during the full before renewing himself at the beginning of

540-506: The sun was said to die daily and enter the underworld as the god Osiris and become Khonsu when it is reborn at dawn. According to Ptolemaic Egyptian legends, Thebes was the first city in Egypt, founded by Osiris and named after his mother, the sky goddess Nut. This connection is a play on the ancient Egyptian word for city ("niwt"). For this reason, in Ptolemaic inscriptions, Thebes is referred to as

567-908: The supreme deity. Variants of this epithet found in Thebes include: “Father of the Fathers of the Gods of the First Primeval Time,” “Father of the Fathers Who Created the Gods of the Primeval Time,” and “The Father of the Fathers Who Made the One Who Made You.” Instead of Amun and Amunet, Niau and Niaut form the final divine pair of the Ogdoad in the Khonsu cosmogony In art , Khonsu is typically depicted as

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594-666: The walls is depicted a creation myth in which Khonsu is described as the great snake who fertilizes the Cosmic Egg in the creation of the world. Khonsu's reputation as a healer spread outside Egypt; the Bentresh stela records how a princess of Bekhten was instantly cured of an illness upon the arrival of an image of Khonsu. King Ptolemy IV , after he was cured of an illness, called himself "Beloved of Khonsu Who Protects His Majesty and Drives Away Evil Spirits". Locations of Khonsu's cult were Memphis , Hibis and Edfu . Khonsu appears as

621-586: The waters of Nun. There, he copulates with the goddess Hathor -in-Benenet. Through their union, the city of Thebes is born, and Khonsu gives birth to the eight gods of the Ogdoad . The Ogdoad then ascends to the Island of Flames, where they create the sun god. In this cosmogony, Amun is given the epithet “Father of the Fathers of the Ogdoad” and is explicitly not considered part of the group of eight gods, emphasizing his status as

648-421: The writer; Doug Moench portrays Khonshu as a neutral figure, but later writers make him more active and malicious. It is often implied that this Khonshu is not a supernatural being at all, but a mental construct of Marc Spector, a hallucination, an alternate or dissociative personality, or a malicious alien parasite. During Volume 2, Moon Knight is given special weapons by the cult of Khonshu. Khonshu also appears in

675-565: Was intended to help the deceased king achieve immortality and regain vitality. In the Cannibal Hymn of the Unas Pyramid, Khonsu is named as a member of a group of demons composed of three unknown deities, whose names can be translated to "The Seizer of Heads," "The One with his head raised," and "The One Above the Redness," as well as the god Shezmu . These five bloodthirsty helpers were placed in

702-480: Was said that when Khonsu caused the crescent moon to shine, women conceived, cattle became fertile, and all nostrils and every throat were filled with fresh air. The earliest known mention of the god appears in the so-called Cannibal Hymn within the Pyramid Texts. As the butcher of other gods, he is said to extract their entrails and offer them to the deceased king in order to absorb their magical powers. This process

729-510: Was sometimes considered an adult form of Khonsu and was increasingly absorbed by him. He continued to appear in amulets and occasional other representations, similar to Khonsu in appearance, with the same lunar symbols on his head and occasionally the same tight garments. He differed in usually wearing a full wig instead of a child's sidelock , and sometimes the Atef topped by another symbol. As time went on, Iah also became Iah-Djehuty, meaning "god of

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