Samding Dorje Phagmo
53-472: Khokon (also spelled as Khokawn ) is a Kuki village in the Senapati district of Manipur , India. As per Census of India 2011, there are 33 household with a total population of 189 persons, out of which 96 are male while 93 are female. The term Khokon means a zig-zag village. The Kuki village of Khokon was originally established in the 1900s in the then Ukhrul subdivision of Manipur (roughly coinciding with
106-518: A Kuki Muslim community has also developed. They are said to be descendants of Kuki men who had married Bengali Muslim women, a relationship requiring the husband to be a Muslim. They are mostly centred around the village of North Chandrapur in the Tripuri city of Udaipur . Notable Kuki Muslims include Khirod Ali Sardar of Chandrapur and Ali Mia of Sonamura . The community has been subject to scorn by other Kukis. Taranatha Tāranātha (1575–1634)
159-449: A choice mithun ), Ka’ng Ka’p , Ka’ngchoi Ka’p (top game), Suhtumkhawh (javelin throw using the heavy wooden implement for pounding-de-husking-paddy) and So’ngse (shot put). The Lawm was also a centre where young Kuki people learned discipline and social etiquette. After harvest season, the Lawm meet is celebrated with a Lawm-se’l and, as a commemoration, a pillar is erected. The event
212-549: A consensus seems to have developed among the Kuki tribes of Manipur to use the compound term " Kuki-Zo " to refer to themselves. Ethnologist C. A. Soppitt argued that the Kuki tribes must have settled in region west of Irrawaddy river from before the 11th century, based on the fact that they had no traces of Buddhism, which was already prevalent in Burma by that time. He grouped the Kuki tribes into two broad classes: Hrangkhol along with
265-557: A description of the Kuki ( Ko-ki ) country, including in it almost the entire eastern hill range and beyond. The term also occurs in traditional Meitei hymns where the Kuki king is praised along with the Meitei king. The term came into British usage in 1777, when the chief of Chittagong appealed to the British governor general Warren Hastings for help against Kuki raids from the hills. The same collection of tribes were called " Chins " by
318-626: A progression in time. The British testimony regarding Kukis in Manipur was variable. British Commissioner Pemberton wrote in 1835 that the Khongjais stretched along the hills from the south of the Manipur valley to the Arakan Mountains . British Residents, William McCulloch (1844–1863) and Colonel Johnstone (1877–1886), wrote that Khongjais had long been subjects of Manipur, but "new immigrants" of them came through between 1830 and 1840. They "poured into
371-612: A small group within India's North-Eastern border states of Manipur and Mizoram ; since the late 20th century, they claim descent from one of the Lost Tribes of Israel and have adopted the practice of Judaism. The Bnei Menashe are made up of Mizo , Kuki and Chin peoples , who all speak Tibeto-Burman languages , and whose ancestors migrated into northeast India from Burma mostly in the 17th and 18th centuries. They are called Chin in Burma . In
424-590: A translation of his Twenty One Profound Meanings (Zab don gсer gcig pa)) and his Commentary on the Heart Sutra . In 1614 Taranatha founded the important Jonangpa monastery Takten Dhamchöling, in the Tsangpo Valley about 200 miles west of Lhasa . Probably not long after 1614, Taranatha went to Mongolia , where he reportedly founded several monasteries. He died probably in Urga . His rebirth became known as Zanabazar ,
477-569: Is a stub . You can help Misplaced Pages by expanding it . Kuki people The Kuki people , or Kuki-Zo people , are an ethnic group in the Northeastern Indian states of Manipur , Nagaland , Assam , Meghalaya , Tripura and Mizoram , as well as the neighbouring countries of Bangladesh and Myanmar . The Kukis form one of the largest hill tribe communities in this region. In Northeast India, they are present in all states except Arunachal Pradesh . The Chin people of Myanmar and
530-544: Is accompanied by dance and drinking rice-beer, which sometimes continues for days and nights. With regard to governance, Semang (cabinet) is the annual assembly of a Kuki village community held at the Chief's residence represents the Inpi (Assembly). In such an assembly, the Chief and his Semang and Pachong (cabinet members and auxiliary of Inpi) and all the household heads of the village congregate to discuss and resolve matters relating to
583-531: Is considered as his magnum opus . It deals with the history of Buddhism in South Asia , beginning from the time of Ajatashatru upto the rise of Delhi Sultanate . Although relying on legends & word-of-mouth, he is found, in many cases, to provide confirmatory materials in support of events known from other authentic sources. The part of his work discussing the state of Buddhism after the fall of Harsha's empire until Bakhtiyar Khalji 's invasion of Eastern India
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#1733085054018636-771: Is considered extremely valuable. His information on the Pala Empire & Chandra dynasty of Bengal , the last Indian polities to patronize Vajrayana in India is also worth mention. Other works are The Golden Rosary, Origins of the Tantra of the Bodhisattva Tara of 1604 which has also been translated into English. He was an advocate of the Shentong view of emptiness and wrote many texts and commentaries on this subject. English-language translation publications of his works on Shentong are The Essence of Other-Emptiness (which includes
689-569: The Kaka Kalelkar Commission visited Manipur, there was a concerted attempt by the Kuki and Naga tribes to delineate each tribe separately in the Schedule Tribe Order's list. Consequently, in 1956, the umbrella terms such as 'any Kuki' and 'any Naga' were deleted, and 29 tribes of Manipur were listed individually. This revision completely left out other unlisted tribes from the scheduled tribes list. In other states of India, however,
742-600: The Kuki Rebellion of 1917–1919 , the Kukis in Manipur were estimated to number 40,000. Cheitharol Kumbaba , the court chronicle of the Manipur kings, mentions various Kuki tribes and clans from 1404 onwards. The largest of the Kuki tribes, the Thadous , lived in the southern hills of the present-day Manipur, which was ungoverned territory for most of the historical period. The Manipuris referred to them as "Khongjais". The naming
795-505: The Mizo people of Mizoram are kindred tribes of the Kukis. Collectively, they are termed the Zo people . Some fifty tribes of Kuki peoples in India are recognised as scheduled tribes in India, based on the dialect spoken by that particular Kuki community as well as their region of origin. The term "Kuki" is an exonym : it was used by Bengalis to refer to the tribes inhabiting Patkai–Arakan Yomas ,
848-525: The North Cachar Hills , Manipur and Tripura . Further, the Changsan–Thadou combine was believed to have been in turn forced out by newer tribes in the 19th century, and then followed the same routes as the earlier tribes. The first two groups were referred to as Old Kukis and New Kukis by the British administrators, which did not receive endorsement from Soppitt. Modern scholars also disapprove
901-483: The "Lushais". The Manipuris used the term " Khongjai " to refer to the tribes to the south and southwest of the Imphal Valley , a usage witnessed from 1508. This appears to have been a geographical term. The "Old Kuki" tribes in Manipur were referred to by their individual names, which were also partly of geographical origin. Some Kuki and Chin tribes reject both of these terms as being of colonial origin, and use
954-827: The Burmese (spelt "Khyangs" in the original Burmese spelling). The British also used the term "Lushais" to refer to the tribes inhabiting the Lushai Hills region to the south of the Manipur valley , eventually dividing it into separate "Lushai Hills" in India and "Chin Hills" in Burma. Over time, the British came to distinguish the tribes currently called "Kukis" from the remaining "Lushais". An Intelligence Branch report from 1907 listed Ralte , Paite , Thadou , Lakher , Hmar and Poi tribes among Kukis. It stated that each of these tribes had its own language, and these languages were unintelligible to
1007-758: The Kuki fought with the Imperial Japanese Army and the Indian National Army led by Subhas Chandra Bose but the success of the Allied forces over the Axis group dashed their hopes. On 31 January 1860, Kuki Riang led the Kukis of Hill Tippera in raiding the Chhagalnaiya plains (then under the administration of the Twipra Kingdom ) which was inhabited by ethnic Bengalis and British officers. The Kukis looted
1060-621: The Kuki people was the Kuki Rebellion of 1917–19 , also known as the Anglo-Kuki War, after which their territory was subjugated by the British. Until their defeat in 1919, the Kukis had been an independent people ruled by their chieftains. The Dobashi, Lengjang Kuki was credited as responsible for preventing the Kukis of the Naga Hills from joining the Kuki Rebellion of Manipur. During World War II, seeing an opportunity to regain independence,
1113-563: The Kuki population of Manipur as 69,855, that in Assam as 18,200, and that in Tripura as 3,428. The 21 Kuki tribes of Manipur (as per the nomenclature used in the British colonial times) gathered together in 1948 to form an organisation called Kuki Company . They also contributed to the construction of Kuki Inn in Imphal, to serve as the office for the organisation. Soon afterwards, frictions developed over
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#17330850540181166-428: The Kukis had already fled to the jungles of the princely state and they never returned to Chhagalnaiya ever again. The Constitution (Scheduled Tribes) (Part C States) Order, 1951 included "any Kuki tribe", "any Lushai tribe" and "any Naga tribe" (as umbrella terms among the scheduled tribes in Assam, Manipur, and Tripura. Among the "any Kuki" classification, it listed 39 subtribes/clans. The 1951 census recorded
1219-601: The Kukis to the Christian God of the British, who was thought of as the victor. This led them to rapidly convert to Christianity. Conversion to Christianity has transformed their ideas, mentality and social practices at the cost of their traditions and customs. The majority of Kukis are now Christians , with most belonging to Protestant denominations, especially Baptist . Since the late 20th century, some of these peoples have begun following Messianic Judaism . The Bnei Menashe ( Hebrew : בני מנשה , "Sons of Menasseh ") are
1272-425: The Kukis' "migration from south", because they had inadequate knowledge of the Kukis already present in the hills of Manipur. In addition, some of the larger tribes such as Thadous are said to have been native to the southern hills (Churachandpur and Chandel districts) that were later added to Manipur territory in the 1890s. An important landmark in the history of the Kuki people was the arrival of missionaries and
1325-551: The Ukhrul subdivision, and as a result brought about the much needed peace and tranquility in the area. In post-independence India, the rising Naga nationalism and militancy led some of the Tangkhul nationalists to serve quit notice to Khokon villagers forgetting their contribution in the past. Their village was burnt down by Naga nationalists in 1961. The villagers were forced to leave their homes in 1961. Scholar Thongkholal Haokip notes that
1378-540: The area of Bakhshganj and murdered Kamal Poddar of Basantpur. They then proceeded to molest Poddar's women until Guna Ghazi and Jakimal waged war against them in the village of Kulapara. Whilst the Kukis abducted 700 women, Munshi Abdul Ali informed the British authorities of the atrocities. 185 Britons were assassinated, 100 of them were kidnapped and the Kukis remained in the plains for one or two days. British troops and policemen were finally despatched from Noakhali , Tipperah (Comilla) and Chittagong to suppress them but
1431-472: The border of the Manipur state to include the southern hills. The term "Kuki" to refer to these tribes was introduced by the British in the 1820s. By 1850s, they imported the terminology of "New Kuki" for the Khongjai tribes and "Old Kuki" for the other Kuki tribes such as Kom and Aimol . The scholars of Kuki Research Forum consider the terminology misleading because the historical record does not justify such
1484-541: The capital city of Manipur . As per the Census of India 2011, Khokon has a literacy rate of 56.68%, out of which the male population is 61.05% and female is 52.17%. The people in the village had been largely converted during the 19th century, and they are affiliated to Kuki Baptist Convention , a Baptist Kuki denomination in Northeast India . Even though Khokonites were traditionally cultivators and animal rearers, with
1537-589: The co-tribe Biate in one class, and Changsan along with the co-tribe Thadou in the other class. Each of them was grouped with several subtribes. Soppitt suggested that, by the 16th century, the Hrangkhols and Biate inhabited the Lushai Hills region (currently divided between Mizoram and Chin State ). He believed that they were pushed out by Changsan, who moved in from the east along with Thadou, forcing them to move to
1590-572: The community. It was also another learning institution. Every Lawm has a Lawm-upa (a senior member), a To’llai-pao (an overseer or superintendent) and a Lawm-tangvo (assistant superintendent). Besides being a source of traditional learning, the institution of the Lawm also facilitated the transmission of both technical as well as practical knowledge to its members, especially with regard to particular methods of farming , hunting , fishing and sporting activities such as Kung–Kal (high jump, especially over
1643-562: The eastern extension of the Himalayas running north–south between India and Myanmar. The term is witnessed in the chronicles of Tripura from the reign of Dhanya Manikya ( r. 1490–1515 ) and fairly regularly afterwards. From even earlier, a couplet in Sanskrit is found mentioning a 12th century land grant in Kukisthana (Kuki-land). The Tibetan Buddhist writer Taranatha (1575–1634) wrote
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1696-481: The erstwhile villagers of Khokon are now spread out all over the state of Manipur. The then Khokon village chief Ngulthong Haokip later established a new village under the same name in the Saikul subdivision of Sadar Hills (now Kangpokpi district ). Khokon village is located at 24°59'33.3"N latitude, and 93°59'47.8"E longitude. It is situated at a height of 790 m above sea level, and just about 35 Kilometres from Imphal ,
1749-451: The garments and making the beds. The best students were recommended to the King's or the Chief's service, and eventually would achieve the office of Semang and Pachong (ministers) in their courts, or gal –lamkai (leaders, warriors) in the army. Lawm (a traditional type of youth club) was an institution in which boys and girls engaged in social activities for the benefit of the individual and
1802-578: The hill tracts" in large numbers, according to the Residents, driving away the older inhabitants. The Residents believed that these Khongjais were driven north by stronger tribes from the south, and hence settled all around the Imphal Valley. Scholar Pum Khan Pau notes that, around 1830, when the British established a political agency in Manipur, the area to the south of present-day Manipur ( Tonzang and Tedim townships of present-day Chin State ) witnessed
1855-468: The late 20th century, an Israeli rabbi investigating their claims named them Bnei Menashe, based on their account of descent from Menasseh . Of the 3.7 million people living in these two northeast states only about 9,000 belong to the Bnei Menashe, several thousands have emigrated to Israel. Some have supported other movements to separate from India. Due to the close proximity to Muslim-majority Bengal ,
1908-565: The name "Kamhau-Sukte" and became "one of the most dreaded powers in Manipur, Lushai Hills and the Kale-Kabaw Valley". The domain of the Kamhau-Sukte tribes extended all the way to the south of the Manipur valley, encompassing major portions of the present-day Churachandpur and Chandel districts, driving the tribes in these districts further north. Their movement threatened the Naga tribes to
1961-479: The north, in particular the Kabuis to the west of the Manipur valley. McCulloch arranged for a line of Kuki settlements to the south of their area to serve as a buffer and armed the settlers. These villages came to be known as "sepoy villages". According to McCulloch, sepoy villages were also set up along the southern frontier of the Manipur valley. According to modern scholars, the British administrators overemphasized
2014-455: The old classification of "any Kuki tribe" remained. In 2003, the term "any Kuki tribes" was re-added to the list in Manipur as well. The land of the Kukis has a number of customs and traditions . Sawm, a community centre for boys – was the centre of learning in which the Sawm-upa (an elder) did the teaching, while Sawm-nu took care of chores, such as combing of the boy's hair, washing of
2067-418: The passage of time they largely shifted to small businesses and other skilled professions such as knitting and yarning. The educated ones are engaged in teaching and research in various universities of India and also as medical practitioners. A sections of youths also migrated to different metropolitan cities in the country to work in various companies and BPOs. This article related to a location in Manipur
2120-479: The plains of Cachar had 6,000 people. The Gazetteer of Manipur (1886), based on the same census, noted that the Kukis of Manipur wee composed of approximately 8,000 "Old Kukis" and 17,000 "New Kukis". Borders of Manipur were expanded after this date to include the Kuki-inhabited southern parts of the present Churachandpur and Chandel districts, adding further Kuki populations to the state of Manipur. During
2173-403: The present-day Ukhrul district ). It was situated between two Tangkhul villages Kachai and Sumdal, which had ongoing rivalries between them. Khokon was established on a hill top between the two villages with the encouragement of the then state administration, under the leadership of chief Paokhoson Haokip. The villagers of Khokon, using their armed strength, controlled the two warring villages in
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2226-453: The rise of a powerful Sukte chieftain called Khan Thuam. Along with his son Kam Hau, he embarked upon a territorial expansion, pushing the less powerful tribes towards the border of Manipur. But many tribesmen also submitted to the Suktes, paid tribute, and participated in the expansion process. This period witnessed many raids from the south on the border of Manipur, which was roughly in line with
2279-568: The self-designation " Zo ", which is a generic term that has variants in most Kuki-Chin dialects. " Zomi " (meaning "Zo people") is also used. The term "Kuki" is still enthusiastically adopted by the Thadou language -speaking clans. Thus, "Kuki" is sometimes used in this narrow sense to refer to the Thadou-speaking Kukis, with even the Thadou language referred to as the "Kuki language". By 2023,
2332-442: The southern boundary of the Manipur valley. A popular folk song summarised the position of Khan Thuam: What I rule extends to Manipur in the north, and ends at Falam in the south; Manipur to the north and Falam to the south, I am the tiger in the middle. After Khan Thuam's death, his dominion came to be divided between his elder son Kam Hau, based at Mualpi and the younger son Za Pau, based at Tedim . The combined tribe earned
2385-447: The spread of Christianity among them. Missionary activity had considerable social, cultural and political ramifications while the acceptance of Christianity marked a departure from the traditional religion of the Kuki peoples as well as their ancestral customs and traditions. The spread of English education introduced the Kuki people to the "modern era". William Pettigrew , the first foreign missionary, came to Manipur on 6 February 1894 and
2438-548: The terminology of "Old Kukis" and "New Kukis", but it does appear that the two groups followed different migration routes and thus developed significant cultural differences. Per the 1881 census, the Kukis are estimated to have numbered 20,000 in the North Cachar Hills (present-day Dima Hasao district ), 15,000 in the Naga Hills (present-day Nagaland ), 30,000–40,000 in Manipur and 6,000 in Tipperah ( Tripura ). In addition,
2491-557: The use of the Thadou language for the business of the organisation. As a result, almost all the tribes other than Thadou Kukis left the Kuki Company, and formed a separate Khulmi National Union . In 1950s, ten Old Kuki tribes changed their affiliation to 'Naga', induced to do so by the Tangkhuls . Seven New Kuki tribes eventually adopted the Zomi identity in the 1990s. In the 1950s, when
2544-511: The value he placed on his Sanskrit scholarship in an era when mastery of the language had become much less common in Tibet than it had once been. He was also paying homage to his Indian teacher, Buddhaguptanatha. His exceptional qualities are said to have been recognized by others at a young age, as is often the case with great masters. He studied under such masters as Je Draktopa, Yeshe Wangpo, Kunga Tashi and Jampa Lhundrup, although his primary teacher
2597-473: The village and the community. Prior to conversion in the early 20th century to Christianity by Welsh Baptist missionaries, the Chin, Kuki, and Mizo peoples were animists ; among their practices were ritual headhunting . Christian missionaries entered Manipur in the late 19th century but did not yet make inroads into the tribal areas. The victory of the British in Anglo-Kuki War of 1917–1919 opened up their mind of
2650-514: Was Buddhaguptanatha. Taranatha was recognized by Khenchen Lungrik Gyatso as the rebirth of Krishnacarya and the Khenchen's own teacher, Jetsun Kunga Drolchok. Taranatha was a prolific writer and a renowned scholar. His best known work is the 143-folio History of Buddhism in India (dpal dus kyi 'khor lo'i chos bskor gyi byung khungs nyer mkho) of 1608, which has been published in English. This work
2703-545: Was a Lama of the Jonang school of Tibetan Buddhism . He is widely considered its most remarkable scholar and exponent. Taranatha was born in Tibet , supposedly on the birthday of Padmasambhava . His original name was Kun-dga'-snying-po, the Sanskrit equivalent of which is Anandagarbha. However, he adopted Taranatha, the Sanskrit name by which he was generally known, as an indication of
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#17330850540182756-467: Was apparently based on a village called "Khongchai" in the Tuipui river valley, with the surrounding hills also referred to as Khongjai Hills. The Manipur ruler Ching-Thang Khomba (also known as Bhagyachandra and Jai Singh) made war on this region in 1786, and subjugated the Kuki chieftain in the central village. Other regions in southern hills remained relatively untouched until 1894 when the British defined
2809-728: Was sponsored by the American Baptist Mission Union . He, along with Dr. Crozier, worked in the North and the Northeast of Manipur. In the south, Watkins Robert of the Welsh Presbytery mission organised the Indo-Burma Thadou-Kuki Pioneer Mission in 1913. To have a broader scope, the mission's name was changed to North East India General Mission (NEIGM) in 1924. The first resistance to British hegemony by
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