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55-572: [REDACTED] Look up kheda  or sa:खेड in Wiktionary, the free dictionary. Khed may refer to several places and administrative divisions in India: Khed, Ratnagiri , a town in Ratnagiri district, Maharashtra Khed taluka, Ratnagiri , the administrative division Khed (Lok Sabha constituency) , a former constituency Khed, Satara ,

110-659: A census town in Satara district, Maharashtra Rajgurunagar (Khed) , a census town in Pune district, Maharashtra Khed taluka , the administrative division Khed Shivapur , a village in Pune district, Maharashtra Khed, Rajasthan , a village in Barmer district, Rajasthan See also [ edit ] Kher (disambiguation) Khergarh (disambiguation) Kheda , city in Gujarat, India Kheda (Lok Sabha constituency) Khedda ,

165-426: A daughter named Bima Nasreen sultana bakhte Babi, who is married to Sahibzada Anis Muhammad khanji babi of Devgam A house of Junagadh state . The Koli Rebellion Of Kheda was raised by koli Patels and koli Thakors against East India Company in 1803. The EIC claimed the kheda and surrounding villages and made his rules for peoples. But kolis refused to obey their rules. Koli chiefs (Thakors and Patels) declared

220-521: A fragrant meal of rice-gruel and vegetables for her prospective suitor in the sixth chapter of the Dashakumaracharita . The seventh chapter of the Dashakumaracharita contains a specimen of lipogrammatic writing (a species of constrained writing ). At the beginning of the chapter, Mantragupta is called upon to relate his adventures. However, during the previous night of vigorous lovemaking, his lips have been nibbled several times by his beloved; as

275-461: A result, they are now swollen, making it painful for him to close them. Thus, throughout his narrative, he is compelled to refrain from using any labial consonants (प,फ,ब,भ,म). Most extant texts of Dashakumaracharita are composed of Some text at the beginning and the end of Dashakumaracharita proper has been lost; thus it contains only eight of the ten narratives, and furthermore, the stories of Rajavahan and Vishruta are incomplete. The 1st and

330-635: A scheme to conquer Patala (the netherworld), and the two disappear into the earth through a chasm. After the scheme is accomplished (and the Brahmana marries the daughter of the King of Asuras ), Rajavahana returns to earth, only to find that his friends have all scattered away. Eventually, the young men will meet again and relate their adventures, which will form the body of the present work. Rajavahana travels to Ujjain , where he meets Somadatta. The latter begins his narrative. Somadatta had gone to Ujjain in search of

385-552: A soldier and is imprisoned. The jailor Kantaka uses his services to dig a tunnel out of the prison into the royal palace since Karnataka is enamoured of the princess and wishes to visit her in secret. However, Apaharavarman kills the jailor and escapes through the tunnel. Next, Upaharavarman relates his adventures. He had returned to his own country Videha in search of the Prince. He meets his old nurse who informs him that his father's kingdom has been usurped by King Vikatavarman. He entices

440-469: A stranger) and he throws Mitragupta into the sea. He is rescued by a passing vessel of Yavanas who want to hold him as a slave. However, at the same time, their ship is attacked by Bhimadhanva's party. Mitragupta helps the Yavanas in repelling the attack and wins their favour. The ship drifts off to an island and Mitragupta lands on the shore. There he meets a Rakshasa who threatens to eat him unless he answers

495-438: A temple of Durga . The boy is restored to his rightful throne, and Vishruta marries the princess. The text breaks off in the middle of Vishruta's story. Later Vishruta restores the kingdom of Vidarbha to King Bhaskarvarman by leading an expedition against the usurper Vasantabhanu. After the narratives have ended, a messenger arrives from the old King Rajahamsa (father of Prince Rajavahana). The King had been very mournful when

550-545: A thirteenth-century Telugu translation. These texts overlap significantly with the stories in the Dashakumaracharita . Precisely how the Dashakumaracharita and the Avantisundarī originally related is unclear. Although many have argued that the two must have been composed by different people, the Avantisundarī too is 'unmistakably ascribed to Daṇḍin by its colophons and by later sources'. Several eminent scholars now believe on stylistic and other grounds that, as suggested by

605-404: A treacherous ally. Thus the queen is compelled to send away the boy to safety. Vishruta takes upon himself to help the boy. He sends back the servant and instructs him to spread a false report that the young prince is dead. He also sends a poisonous garland to the queen which she uses to kill Mitravarma. Then Vishruta arrives in the city with the young boy, restores the kingdom and meets the queen in

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660-413: A tree. During the night he was transported by a nymph to the palace of the princess Navamalika, with whom he fell in love. In order to gain the princess, he hatches a plan in consort with a Brahmana (whom he has met at a cock-fight). The Brahmana dresses Pramati in female garb, and leaves 'her' in the protection of the King (Navamalika's father) telling the King that 'she' is the Brahmana's daughter. While in

715-591: A type of elephant trap in India Khedda (film) , a 2022 Indian film [REDACTED] Topics referred to by the same term This disambiguation page lists articles about distinct geographical locations with the same name. If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Khed&oldid=1170459535 " Category : Place name disambiguation pages Hidden categories: Short description

770-623: Is Most developed in Kheda. Rajputs in this District are usually of the Chauhan clan. Rajputs have had a huge influence in this area as in the state of Gujarat in general. There are Vohra/Vora Gujjar populations also. Many of the villages have names based on the clans of Jats who inhabited them, including : There is one temple of Meldi Mata in Kheda, which holds an annual fair in February. Around 100,000 people visit Kheda for this event. Tobacco farming

825-429: Is about to be trampled to death by an elephant, the chain tied to his feet falls off and is revealed to be a nymph who had previously been cursed into assuming that form. Meanwhile, Chandavarman is killed by a thief. Several military allies of Simhavarman arrive at the scene, amongst whom all of Rajavahana's remaining missing friends are found. Now Apaharavarman is asked to relate his adventures. Apaharavarman travelled to

880-596: Is also where Mahatma Gandhi launched, starting March 1919, the Satyagraha struggle against oppressive taxation by the British during a time of famine. The Babi family which ruled Kheda shifted to Khambat and now most of that family lives in Ahmedabad . The last head of the Kheda family, Sahibzada Ahmed Siddique Hussain khanji Dilawar khanji Babi, was married to Bima Rahim sultana bakhte babi sahiba of Junagarh State , and issued

935-453: Is being led to his execution, Arthapala drops a poisonous snake on his body and makes him fall down senseless. The seemingly dead body is carried away and later restored to life by Arthapala (who knows anti-poison charms). Later Arthapala overthrows Simhaghosha and marries the princess Manikarnika. Pramati relates his adventures. While travelling through the Vindhya mountains, he fell asleep under

990-507: Is different from Wikidata All article disambiguation pages All disambiguation pages kheda Kheda is a city and a municipality in the Indian state of Gujarat . Kheda was known as Kaira during the British Raj . It was ths former administrative capital of Kheda district . The city is known for tobacco farming . The nearest railway station is Mahemadavad Kheda Road and

1045-425: Is rescued from a river, another from a tiger, and still another wanders off from a battlefield during a skirmish). These altogether make the ten Kumaras . The men are schooled in several disciplines such as law, grammar, astrology, music, medicine and warfare. The men are dispatched together by the King for a Digvijaya (world conquest). Prince Rajavahana comes across a Matanga Brahmana . The latter lures him into

1100-416: Is seen forcibly carrying the princess Kandukavati through the air. She is rescued and then married to Mitragupta. Mantragupta relates his adventures, in a speech which is entire niroshthya (निरोष्ठ्य, i.e., without labial consonants). One night he sees that a Siddha (sorcerer) is about to sacrifice the princess Kanakalekha of Kalinga in order to obtain miraculous powers. He kills the sorcerer and rescues

1155-500: Is wedded to Navamalika. Mitragupta relates his adventures. He had travelled to the Suhma country, where, by the grace of the goddess Durga , the king had obtained two children, a son (Bhimadhanva) and a daughter (Kandukavati). The goddess had stipulated that the son should be subordinate to the daughter's husband. The princess chooses Mitragupta as her husband in a public festival. This infuriates Bhimadhanva (who resents being subordinated to

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1210-493: Is widespread. The city is 35 kilometres (22 mi) from Ahmedabad . The National Highway No. 48 connecting Ahmedabad and Mumbai passes through Kheda. The nearest railway station is Mahemadavad Kheda Road . All types of state bus and local transporter are available. Dashakumaracharita It describes the adventures of ten young men, the Kumaras , all of whom are either princes or sons of royal ministers, as narrated by

1265-568: The Dashakumaracharita . The author is traditionally regarded as the poet and grammarian Daṇḍin who composed the Kavyadarsha , a manual on poetry and rhetoric , and according to Yigal Bronner, 'there is now a wide consensus that a single Daṇḍin in authored all these works at the Pallava court in Kāñcī around the end of the seventh century'. In the early twentieth century, Agashe doubted this attribution on

1320-404: The Kumaras had scattered away, but was comforted by a seer who assured him that they would return after sixteen years. This interval has now come to pass. The Kumaras return with an army to Ujjain, and succeed in defeating King Manasara. Various kingdoms are distributed to the Kumaras , which they govern with justice and happiness to all. There has been extensive debate about the authorship of

1375-416: The 3rd parts seem to have been added later by various authors (some of whom have tried to mimic the style of the original); indeed, there are several disparate versions for these parts in existence. The plot, as described below, almost makes a coherent whole. However, as mentioned above, it comes from the hands of multiple authors writing in possibly different centuries. There are small discrepancies between

1430-445: The 5th century, he is led to 6th-8th century as the most probable time of composition. (This remains in some tension with the fact that Dashakumaracharita is not referred to by any other text until the 10th century. There is also a conflicting tradition, generally considered unreliable, which makes Dandin a contemporary of Kalidasa .) Another work attributed to Daṇḍin is the Avantisundarī or Avantisundarīkathā (The Story of

1485-581: The Beautiful Lady from Avanti). Like the Dashakumaracharita this is in prose, but is even more fragmentarily preserved: the two surviving manuscripts break off early in the text. A later Sanskrit poem, the Avantisundarīkathāsāra (Gist of the Story of the Beautiful Lady from Avanti) seems to have summarised the full story, and its surviving portion covers more of the story, and more again is preserved in

1540-523: The beautiful damsel Balachandrika, who is facing unwelcome advances from a certain Daruvarma. Pushpodbhava spreads a report that Balachandrika is possessed by a Yaksha . He accompanies Balachandrika to Daruvarma's apartment disguised as her female attendant, kills him when he tries to sport with her, and blames the death on the Yaksha. He then marries Balachandrika. Rajavahana relates his adventures. He had gone to

1595-413: The city of Champa , where he became a gamester and a burglar and helped the maiden Kulapalika to gain her lover by enriching her with burgled wealth. A devious prostitute named Kamanamanjari had defrauded several people in that city. Apaharavarman falls in love with her sister Ragamanjari, tricks Kamanamanjari into giving back her money to her former paramours, and marries the sister. Later he rashly attacks

1650-648: The district to the British in 1803, and it became part of the Bombay Presidency of British India . Nevertheless, Kaira was still entitled, at least in 1901, to a tribute of 488 Rupees from the Koli petty princely state of Ghorasar . Kheda was a large military station until 1830, when the cantonment was removed to Deesa . Brahmin established many villages in the Kheda District area, as did Jats and other groups. Kheda

1705-482: The edition by Kale includes the original in Sanskrit, a literal English translation, as well as an extensive commentary on the stylistic and historical aspects of the text. In her translation of the lipogrammatic chapter, Onians omits the labial roman letters 'b', 'm' and 'p'. (E.g., she uses the circumlocution 'honey-creator' instead of 'bumblebee'). There is also a translation into German by Mayer. Critical commentaries on

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1760-594: The end of Company rule. First koli chiefs filed petitions in Court of Law in Kheda stating that Company government have no authority over kolis but koli chiefs were ignored. The koli chiefs started raiding and plundering the British territories. In 1808, koli chieftains started raids in cities and villages, stealing the crops, animals and other possessions. The town of Dholka Taluka was main target of kolis. The armed kolis numbering one hundred and fifty attacks at dholka and respectfully returned into their villages. East India Company

1815-573: The end of this narrative, Rajavahana and Somadatta accidentally meet Pushpodbhava and ask him to relate his adventures. The latter begins his narrative. Pushpodbhava saves a man falling from a cliff, who turns out to be his father, who had tried to commit suicide after becoming despondent for having lost his family. Shortly afterwards, he saves a woman from throwing herself in fire due to grief; this turns out to be his mother. Later Pushpodbhava acquires vast wealth by applying magical collyrium to his eyes to detect subterranean riches. He becomes enamoured of

1870-418: The following four questions: 1. What is cruel by nature? 2. What ensures the happiness of a householder? 3. What is love? and 4. What is the best means of achieving difficult things? He answers 1. The heart of a woman, 2. The virtues of a wife, 3. Imagination and 4. Ability. He illustrates his answers by four stories (told in full in the text). The Rakshasa is appeased by these answers. Just then, another Rakshasa

1925-434: The grounds that the two works differ very widely in style and tone. Since a poet Dandin (presumably distinct from a prose writer) is also mentioned in sundry ancient Indian texts, he is led to conjecture the existence of at least three distinct Dandin s. Since Dandin (literally, a staff-bearer) is also a common adjective for ascetics or religious mendicants, Wilson doubted whether it was the author's proper name at all. On

1980-408: The king into a trap to perform a magical rite in order to exchange his (the King's) old and shrivelled body for a new one and succeeds in killing him. The kingdom is restored to his father. Arthapala narrates his adventures. He had gone to Kashi where he heard the plight of Kampala (his father, and a former royal minister). The latter was sentenced to death by the evil King Simhaghosha. While Kampala

2035-458: The latter enters. He issues forth as the King (who has acquired a new lustrous body), frees the old king and marries the princess. Vishruta begins to relate his adventures. While wandering through the Vindhya forest, he comes across a young boy accompanied by an old servant. The boy is the prince of Vidarbha whose kingdom has been usurped. This had forced the queen Vasundhara to take refuge (with her son and daughter) with Mitravarma, who proved to be

2090-446: The lost Prince, where King Mattakala has usurped King Viraketu. Somadatta finds a jewel near a river, and then gives it to a destitute Brahmana in charity. The latter has him imprisoned as a jewel thief. Somadatta discovers that his fellow prisoners are loyal to the minister of King Viraketu. They break free from the prison, raise an army and overthrow the usurper. The old king is restored to the throne and Somadatta marries his daughter. At

2145-447: The men themselves (however, there are irregularities in the text). These narratives are replete with accounts of demigods, ghosts, prostitutes, gamblers, intrigues with voluptuous women, astonishing coincidences, cockfights, anthropophagy, sorcery, robberies, murders and wars. The reader is treated to some very striking passages; for instance, a seductive young girl (all of whose anatomical features are very frankly described) deftly prepares

2200-578: The national average of 59.5%: male literacy is 77%, and female literacy is 63%. In Kheda, 13% of the population is under 6 years of age. The clans of Jats in Gujarat are similar to those of Jats of North India. The following clans are found in the Kheda District. The way they are written in Gujarati is given in brackets. Kheda District is one of few districts in Gujarat with a Jat population ( Banas Kantha , Mehsana , Sabar Kantha , Kutchh , etc.) Jain Religion

2255-453: The nearest airport is Ahmedabad Airport . The name Kheda originated from the Sanskrit term Kshetra ( lit.   ' land or field ' ). Khetaka in used as a name of a region surrounding the place in ancient literature. It is also mentioned as a town from 12th to 17th century. Ganapatha (dated 2nd century BCE), one of the five volumes of Pāṇini ' s grammar mentions Khetaka as a name of

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2310-568: The other hand, in the mid twentieth century Kale accepted that Kavyadarsha and Dashakumaracharita had been written by the same person. On the basis of textual evidence from the Dashakumaracharita , he opines that the author must have lived earlier than the Muslim invasion of India , i.e., before the 11th century. Moreover, since the Kavyadarsha refers to the Prakrit poem Setubandha (सेतुबंध) composed in

2365-407: The palace, Pramati wins the princess's affection, but then absconds and joins the Brahmana. The two approach the King, and the Brahmana presents Pramati as his prospective son-in-law who has come to claim his future wife. The King is, of course, unable to produce her, and is forced to give up his own daughter in order to propitiate the Brahmana (who otherwise threatens to immolate himself). Thus Pramati

2420-532: The period. The Dashakumaracharita has been compared to the Spanish genre of picaresque , linking the settings and drawing parallels 6th-century disorder of India to the disorder of Spain in the late mediaeval period. It has also been noted that the Dashakumaracharita , while fantastic, has realism that is not present in contemporary prestigious works, and involves thieves, prostitutes and other less exalted members of society. Dandin may have borrowed major themes from

2475-418: The princess who falls in love with him. The sorcerer's slave (a ghost) is overjoyed to be freed from his master and clandestinely carries Mantragupta into the palace, where he lives with the princess in the ladies chambers. One day, as the king of Kalinga (and the princess), is away on a hunting expedition, their entire retinue is surprised and made captive by the rival king Jayasimha. The latter wishes to possess

2530-474: The princess, who resists his advances. In order to rescue her, Mantragupta dresses in the rags and severed hair of the sorcerer and presents himself as an ascetic possessing magical powers. He convinces Jayasimha to bathe in a presumably enchanted lake which would frighten away the Yaksha who has presumably possessed the princess. Mantragupta hides himself in a cavity along the bank of the lake and drowns Jayasimha when

2585-703: The region. It is also mentioned as Divyanagar in 133rd chapter of Padmapurana . The 7th and 8th century copper-plates of Maitraka dynasty mentions Khetaka as an administrative division as well as there are mentions of it as a place of Brahmin residence and a Rashtrakuta -controlled town in other copper-plates. There were about 750 villages under that administrative division. It is also mentioned in Nimbavati story of Dashakumaracharita , Ācārāṅga Sūtra , Merutunga 's Prabandhachintamani (1305 CE), Puratana-prabandha-sangraha (before 15th century, multiple authors) and Jinaprabha's Vividh-tirtha-kalpa (c. 1332 CE). It

2640-451: The text begins in the middle of Rajavahana's story. The lovers are discovered by royal attendants and reported to Chandavarman, who becomes furious, arrests Rajavahana and imprisons him in a wooden cage. Then Chandavarman launches a military campaign against his rival King Simhavarman (carrying along the wooden cage onto the battlefield) and vanquishes him. Meanwhile, a message arrives from Manasara commanding that Rajavahana be executed. As he

2695-554: The text have been written by, inter alia , Ghanashyama , Gupta and Pankaj. A more extensive bibliography may be found in Onians. The Dashakumaracharita has been used to examine the creation of the Ajanta Caves , interpreting it as an extended metaphoric telling of the 5th-century fall of the Vākāṭaka dynasty , and a comparison to the 7th-century Pallava dynasty , which is the period that

2750-639: The three parts; e.g., the patronage of Pramati as described in the prologue disagrees with the one in Dashakumaracharita proper. The ten Kumaras are named in the first chapter of the prologue as follows: The first two chapters of the prologue form the frame story . King Rajahamsa of Magadha is defeated in a war by the rival King Manasara of Malwa , and thence retires into the Vindhya forest together with his ministers. During his sojourn, he and his ministers respectively sire sons. Several other young men are brought to his dwelling due to various incidents (e.g., one

2805-444: The town of Avanti where he became enamoured of Princess Avantisundari (the daughter of Manasara, his father's enemy). Meanwhile, Manasara has temporarily abdicated his kingdom to practice penance and left Chandavarman in charge. Rajavahana and Avantisundari are married by a friendly conjurer who makes Chandavarman believe that the wedding ceremony is a delusion. The couple retires into a private chamber for amorous sport. In Chapter I,

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2860-664: The verse summary and its Telugu translation, both the Avantisundarī and the Daśakumāracarita originally formed a single massive prose work that was broken up at a relatively early age in its transmission; another view is that the two represent separate stages in the life and work of the same author. The first translation, into Telugu , was produced by Ketana in c. 1250. Editions of the original Sanskrit text have been published in modern times by Agashe, Godbole and Parab, Kale, and Wilson. The work has been translated into English by Haksar, Jacob, Kale, Onians, and Ryder. In particular,

2915-508: The work is conventionally dated to. Spink argues that the work has an essentially historical core, almost readable as a roman a clef , which is an accurate account of the Vākāṭaka fall and that Dandin (or one of the Dandins) had a personal, perhaps familial, connection to the events in the 5th-century. Evidence from the text has also been used to establish the spread of the cult of Vindhyavasini in

2970-458: Was unable to control the raids of koli chiefs. Kheda is located at 22°45′N 72°41′E  /  22.75°N 72.68°E  / 22.75; 72.68 . It has an average elevation of 21 metres (68 feet). Kheda is on the banks of Vatrak and Shedhi rivers. As of 2001 India census , Kheda had a population of 27000. Males constitute 52% of the population and females 48%. Kheda has an average literacy rate of 70%, higher than

3025-519: Was under Chaulukya and Vaghela dynasties from 10th to the start of the 14th century. It was brought under Gujarat Sultanate then. The town of Kheda passed to the Babi Dynasty (of Pashtun descent) early in the eighteenth century, with whom it remained until 1763, when it was taken by the Marathas under Damajirao Gaekwad . Mahmad Khan Babi built its fort. The Marathas under Anandrao Gaekwad ceded

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