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Kasegaluk Lagoon

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The Kasegaluk Lagoon ( Iñupiaq :  Qasigialik ) is a coastal lagoon located in the western part of the North Slope of Alaska . It is separated from the Chukchi Sea by a series of long, thin barrier islands that stretch south and north-east from the town of Point Lay and westwards down to Icy Cape . There are seven passes through these islands. The lagoon receives the waters from the Kukpowruk , Kokolik , and Utukok Rivers.

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81-432: Kasegaluk Lagoon extends for about 200 km (120 mi), from approximately 69°16′N 163°15′W  /  69.267°N 163.250°W  / 69.267; -163.250 to 70°22′N 160°47′W  /  70.367°N 160.783°W  / 70.367; -160.783 . The lagoon's Inuit name was formerly reported as "Kasegarlik" but it was changed in 1929 to its present spelling. In 1965, at Wainwright ,

162-675: A Innu-aimun (Montagnais) exonym meaning 'a person who laces a snowshoe', but is also used in folk etymology as meaning 'eater of raw meat' in the Cree language . Though the Cree etymology has been discredited, "Eskimo" is considered pejorative by some Canadian and English-speaking Greenlandic Inuit. In Canada and Greenland, Inuit is preferred. Inuit is the Eastern Canadian Inuit (Inuktitut) and West Greenlandic (Kalaallisut) word for 'the people'. Since Inuktitut and Kalaallisut are

243-586: A colonial way; Inuit is now a common autonym for a large sub-group of these people. The word Inuit (varying forms Iñupiat , Inuvialuit , Inughuit , etc.), however, is an ancient self-referential to a group of peoples which includes at most the Iñupiat of Bering Strait coast of Chukotka and northern Alaska, the four broad groups of Inuit in Canada, and the Greenlandic Inuit. This usage has long been employed to

324-692: A distinctive group of Aboriginal Canadians who are not included under either the First Nations or the Métis . Greenlandic Inuit , also known as Kalaallit, are descendants of Thule migrations from Canada by 1100 CE. Although Greenland withdrew from the European Communities in 1985, Inuit of Greenland are Danish citizens and, as such, remain citizens of the European Union . In the United States,

405-527: A few years before. Various activist movements began to change the direction of Inuit society in 1975 with the James Bay and Northern Quebec Agreement . This comprehensive land claims settlement for Quebec Inuit, along with a large cash settlement and substantial administrative autonomy in the new region of Nunavik, set the precedent for the settlements to follow. The northern Labrador Inuit submitted their land claim in 1977, although they had to wait until 2005 to have

486-737: A population displacement did not occur within the Aleutian Islands between the Dorset and Thule transition. However a subsequent 2012 genetic analysis showed no genetic link between the Sadlermiut and the Dorset or Tuniit people. In contrast to other Tuniit populations, the Aleut and Sadlermiut benefited from both geographical isolation and their ability to adopt certain Thule technologies. In Canada and Greenland, Inuit circulated almost exclusively north of

567-399: A seated person, even if completely overturned. Because of this property, the design was copied by Europeans and Americans who still produce them under Inuit name kayak . Inuit also made umiaq ("woman's boat"), larger open boats made of wood frames covered with animal skins, for transporting people, goods, and dogs. They were 6–12 m (20–39 ft) long and had a flat bottom so that

648-607: A signed land settlement establishing Nunatsiavut . Southern Labrador Inuit of NunatuKavut is currently in the process of establishing land claims and title rights that would allow them to negotiate with the Newfoundland Government. Canada's 1982 Constitution Act recognized Inuit as Aboriginal peoples in Canada. In the same year, the Tunngavik Federation of Nunavut (TFN) was incorporated, in order to take over negotiations for land claims on behalf of Inuit living in

729-675: A site of importance comparable to that of the Ipiutak site across the Bering Strait on Point Hope . Prior to the Russian Revolution , Uelen was, in 1912, a settlement of around 300 individuals divided into four communes and the headquarters of the Russian administration in the Chukotka Region ("Uyezd") and was an important trading port with both local Russian people and America. Following

810-465: Is a language isolate and is almost extinct as only around 50 people still use it. Inuit have traditionally been fishermen and hunters. They still hunt whales (esp. bowhead whale ), seal , (esp. ringed seal , harp seal , common seal , bearded seal ), polar bears , muskoxen , caribou , birds , and fish and at times other less commonly eaten animals such as the Arctic fox . The typical Inuit diet

891-409: Is also very windy, reaching 35 m/s (68 kn) annually and 50 m/s (97 kn) every two decades. Spring weather is a little milder than winter weather if still below freezing. Due to the position of Uelen by the sea coast there are also many instances of fog and mist per year with the result that sunshine hours are very low especially when the adjacent ocean begins to thaw. The record high

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972-406: Is famous for its walrus ivory carvings. It has long been a major artistic centre in the region, with Several of the leading exponents of the craft, such as Vukvutagin, Vukvol, Tukkai and Khukhutan working out of Uelen. The Uelen Bone Carving Studio ( Russian : Уэленская косторезная мастерская ) contains the world's only museum of Walrus ivory carving. In 2004, a successful exhibition of their work

1053-483: Is high in protein and very high in fat – in their traditional diets, Inuit consumed an average of 75 percent of their daily energy intake from fat. While it is not possible to cultivate plants for food in the Arctic, Inuit have traditionally gathered those that are naturally available. Grasses , tubers , roots , plant stems , berries , and seaweed ( kuanniq or edible seaweed) were collected and preserved depending on

1134-451: Is incorporated as Uelen Rural Settlement . There are a number of competing ideas as to the origin of the name of the village. The name Uelen is thought by some sources to derive from the Chukchi " uvelen " meaning " black, thawed patch ", since the village is found at the foot of a hill surrounded by black mounds which are visible throughout the year and were often used as a navigation aid in

1215-722: Is spoken in the Inuvialuit Settlement Region , Northwest Territories , with official language status from the territorial government. Inuinnaqtun is spoken across the Northwest Territories and the Kitikmeot Region of Nunavut with official language status from both territories. Inuktitut, the most widely spoken Inuit language in Canada, however, is an official, and one of two main languages, alongside English, of Nunavut and has its speakers throughout Nunavut, Nunavik (Northern Quebec), Nunatsiavut (Labrador), and

1296-457: Is still used as an occasional port by Uelen. At the end of summer, storms in the Chukchi Sea can make it impossible for ships to dock at Uelen to unload their supplies. When this occurs, the ships dock at Dezhnevo and the cargo is carried across land to Uelen. In more recent history, Uelen is where Dimitri Kieffer and Karl Bushby entered Russia during their Goliath Expedition after crossing

1377-526: Is still used by people; however in the 21st century, usage in North America has declined. In the United States the term Eskimo was, as of 2016, commonly used to describe Inuit and the Siberian and Alaskan Yupik, and Iñupiat peoples. Eskimo is still used by some groups and organizations to encompass Inuit and Yupik, as well as other Indigenous Alaskan and Siberian peoples. In 2011, Lawrence Kaplan of

1458-465: Is the coldest month. The average July temperature is slightly higher at +5.9 °C (42.6 °F) than the district average for the month of +5.4 °C (41.7 °F), and the overall annual average of −6.7 °C (19.9 °F) is also higher than the district average of −8.2 °C (17.2 °F). Snow storms in the winter from the north cause harsh frosts and drifting snow, whilst southerly blizzards bring large snowfalls and sudden thaws. The area

1539-626: The Alaska Native Language Center at the University of Alaska Fairbanks wrote that Inuit was not generally accepted as a term for the Yupik, and Eskimo was often used as the term that applied to the Yupik, Iñupiat, and Inuit. Since then Kaplan has updated this to indicate that the term Inuit has gained acceptance in Alaska. Though there is much debate, the word Eskimo likely derives from

1620-673: The Arctic and subarctic regions of North America, including Greenland , Labrador , Quebec , Nunavut , the Northwest Territories , Yukon (traditionally ), Alaska , and Chukotsky District of Chukotka Autonomous Okrug, Russia . Inuit languages are part of the Eskimo–Aleut languages , also known as Inuit-Yupik-Unangan, and also as Eskaleut. Inuit Sign Language is a critically endangered language isolate used in Nunavut. Canadian Inuit live throughout most of Northern Canada in

1701-512: The Arctic tree line , with the exception of Inuit in Labrador where there are large swaths of coastal barrens. In Labrador there are two Inuit groups, one accepted by Inuit Tapiriit Kanatami , Nunatsiavut and one independent, NunatuKavut . The most southern Inuit community in Nunatsiavut is Rigolet while the most southern community within the traditional Inuit territory of NunatuKavut and in

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1782-488: The Bering Strait . The two were then arrested because they had failed to enter the country at a proper port of entry , but their journey was allowed to continue. The population according to the most recent census results was 740, of whom 368 were male and 352 female. Uelen had a population of 740 at the start of 2009, down from 776 in 2003 (with 595 Chukchi and 72 Yupik . ) Other villagers are Russian . The village

1863-763: The Inuit-Yupik-Unangan language family . Inupiaq (Inupiatun) is spoken in Russia (extinct) and Alaska, which is one of the 22 official languages of the State of Alaska. In Russia, due to the replacement from their traditional territory in Big Diomede Island to Mainland Russia, Inupiaq language has been nearly extinct with most of them speaking Central Siberian Yupik or Russian predominantly with some Inupiaq linguistic features. In Canada, three Inuit languages ( Inuvialuktun , Inuinnaqtun , Inuktitut ) are spoken. Inuvialuktun

1944-597: The Northwest Passage was the first well-documented contact between Europeans and Inuit. Frobisher's expedition landed in Frobisher Bay , Baffin Island , not far from the settlement now called Iqaluit . Frobisher encountered Inuit on Resolution Island where five sailors left the ship, under orders from Frobisher, with instructions to stay clear of Inuit. They became part of Inuit mythology. Inuit oral tradition tells that

2025-632: The Siberian Husky . These dogs were bred from wolves, for transportation. A team of dogs in either a tandem/side-by-side or fan formation would pull a sled made of wood, animal bones, or the baleen from a whale's mouth and even frozen fish, over the snow and ice. Inuit used stars to navigate at sea and landmarks to navigate on land; they possessed a comprehensive native system of toponymy . Where natural landmarks were insufficient, Inuit would erect an inukshuk . Also, Greenland Inuit created Ammassalik wooden maps , which are tactile devices that represent

2106-600: The Western Hemisphere , but the International Date Line curves around it, so it remains in a Russian time zone ( UTC+12:00 ). Uelen is also the closest Asian settlement to North America . It is on the northeast corner of the Uelen Lagoon, a roughly 15 by 3 kilometres (9 by 2 miles) east-west lagoon separated from the ocean by a sandspit. Municipally, Uelen is subordinated to Chukotsky Municipal District and

2187-510: The death rate , causing a marked natural increase in the population that made it more difficult for them to survive by traditional means. In the 1950s, the Canadian government began to actively settle Inuit into permanent villages and cities, occasionally against their will (such as in Nuntak and Hebron). In 2005 the Canadian government acknowledged the abuses inherent in these forced resettlements. By

2268-652: The prestige dialects in Canada and Greenland, respectively, their version has become dominant, although every Inuit dialect uses cognates from the Proto-Eskimo *ińuɣ – for example, "people" is inughuit in North Greenlandic and iivit in East Greenlandic . Inuit speak Inupiaq (Inupiatun) , Inuinnaqtun , Inuktitut , Inuvialuktun , and Greenlandic languages , which belong to the Inuit-Inupiaq branch of

2349-593: The territory of Nunavut, Nunavik in the northern third of Quebec, the Nunatsiavut in Labrador, and in various parts of the Northwest Territories and Yukon (traditionally), particularly around the Arctic Ocean , in the Inuvialuit Settlement Region . These areas are known, primarily by Inuit Tapiriit Kanatami , as Inuit Nunangat . In Canada, sections 25 and 35 of the Constitution Act of 1982 classify Inuit as

2430-518: The 1970s, and more recently. Modern Inuit have lifespans 12 to 15 years shorter than the average Canadian's, which is thought to be influenced by factors such as their diet and limited access to medical services. The life expectancy gap is not closing and remains stagnant. The ancient art of face tattooing among Inuit women, which is called kakiniit or tunniit in Inuktitut , dates back nearly 4,000 years. The facial tattoos detailed aspects of

2511-785: The Alaskan Iñupiat are traditionally located in the Northwest Arctic Borough , on the Alaska North Slope , the Bering Strait and on Little Diomede Island . In Russia, few pockets of diaspora communities of Russian Iñupiat from Big Diomede Island , of which inhabitants were removed to Russian Mainland, remain in Bering Strait coast of Chukotka Autonomous Okrug, particularly in Uelen , Lavrentiya , and Lorino . Many individuals who would have historically been referred to as Eskimo find that term offensive or forced upon them in

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2592-400: The Arctic in one place for the first time and exposed them to the rhetoric of civil and human rights that prevailed in Canada in the 1960s. This was a real wake-up call for Inuit, and it stimulated the emergence of a new generation of young Inuit activists in the late 1960s who came forward and pushed for respect for Inuit and their territories. Inuit began to emerge as a political force in

2673-463: The Dorset as "dwarfs". Researchers believe that Inuit society had advantages by having adapted to using dogs as transport animals, and developing larger weapons and other technologies superior to those of the Dorset culture. By 1100 CE, Inuit migrants had reached west Greenland, where they settled. During the 12th century, they also settled in East Greenland. Faced with population pressures from

2754-904: The Northwest Territories, where it is also an official language. Kalaallisut is the official language of Greenland. The Greenlandic languages are divided into: Kalaallisut (Western), Inuktun (Northern), and Tunumiit (Eastern). As Inuktitut was the language of the Eastern Canadian Inuit and Kalaallisut is the language of the Western Greenlandic Inuit, they are related more closely than most other dialects. Inuit in Alaska and Northern Canada also typically speak English. In Greenland, Inuit also speak Danish and learn English in school. Inuit in Russia mostly speak Russian and Central Siberian Yupik. Canadian Inuit, particularly those from Nunavik, may also speak Québécois French . Finally, deaf Inuit use Inuit Sign Language , which

2835-792: The Original People's Entitlement (representing the Inuvialuit), the Northern Quebec Inuit Association ( Makivik Corporation ) and the Labrador Inuit Association (LIA) representing Northern Labrador Inuit. Since the mid-1980s the disputed Southern Labrador Inuit of NunatuKavut began organizing politically after being geographically cut out of the LIA, because the organization called itself the Labrador Métis Nation just

2916-618: The Russian Revolution of 1917, Uelen became one of the first trade co-operatives in Chukotka and a dedicated American trading post was established. The first school in Chukotka was established in Uelen in 1916. In the first half of the twentieth century, Uelen was the site of one of the first Russian arctic research stations. In the 1950s, Uelen became a focal point in the region, along with Lavrentiya , Lorino and Inchoun (see diagram) for

2997-557: The Thule and other surrounding groups, such as the Algonquian and Siouan -speaking peoples to the south, the Tuniit gradually receded. The Tuniit were thought to have become completely extinct as a people by about 1400 or 1500. But, in the mid-1950s, researcher Henry B. Collins determined that based on the ruins found at Native Point , on Southampton Island , the Sadlermiut were likely

3078-437: The boats could come close to shore. In the winter, Inuit would also hunt sea mammals by patiently watching an aglu (breathing hole) in the ice and waiting for the air-breathing seals to use them. This technique is also used by the polar bear, who hunts by seeking holes in the ice and waiting nearby. In winter, both on land and on sea ice, Inuit used dog sleds ( qamutik ) for transportation. The husky dog breed comes from

3159-636: The case of Labrador, East. Inuit had trade relations with more southern cultures; boundary disputes were common and gave rise to aggressive actions. Warfare was not uncommon among those Inuit groups with sufficient population density. Inuit such as the Nunamiut ( Uummarmiut ), who inhabited the Mackenzie River delta area, often engaged in warfare. The more sparsely settled Inuit in the Central Arctic, however, did so less often. Their first European contact

3240-756: The coastline. Uelen Uelen is a rural locality (a selo ) in Chukotsky District , just south of the Arctic Circle in Chukotka Autonomous Okrug in the Russian Far East . As of the 2010 Census , its population was 720. Located near Cape Dezhnev where the Bering Sea meets the Chukchi Sea , it is the easternmost settlement in Russia and the whole of Asia . It is located in

3321-742: The commercial whale hunt were processed and furs traded. The expedition of 1821–23 to the Northwest Passage led by Commander William Edward Parry twice over-wintered in Foxe Basin . It provided the first informed, sympathetic and well-documented account of the economic, social and religious life of Inuit. Parry stayed in what is now Igloolik over the second winter. Parry's writings, with pen and ink illustrations of Inuit everyday life, and those of George Francis Lyon were widely read after they were both published in 1824. Captain George Comer 's Inuk wife Shoofly, known for her sewing skills and elegant attire,

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3402-693: The disappearance of the Norse colonies in Greenland , Inuit had no contact with Europeans for at least a century. By the mid-16th century, Basque whalers and fishermen were already working the Labrador coast and had established whaling stations on land, such as the one that has been excavated at Red Bay , Labrador. Inuit do not appear to have interfered with their operations, but raided the stations in winter, taking tools and items made of worked iron, which they adapted to their own needs. Martin Frobisher 's 1576 search for

3483-594: The early relations with whaling stations along the Labrador coast and later James Bay were based on a mutual interest in trade. In the final years of the 18th century, the Moravian Church began missionary activities in Labrador, supported by the British who were tired of the raids on their whaling stations. The Moravian missionaries could easily provide Inuit with the iron and basic materials they had been stealing from whaling outposts, materials whose real cost to Europeans

3564-541: The eastern Northwest Territories, that would later become Nunavut, from Inuit Tapiriit Kanatami, which became a joint association of Inuit of Quebec, Labrador, and the Northwest Territories. On October 30, 2008, Leona Aglukkaq was appointed as Minister of Health , "[becoming] the first Inuk to hold a senior cabinet position, although she is not the first Inuk to be in cabinet altogether." Jack Anawak and Nancy Karetak-Lindell were both parliamentary secretaries respectively from 1993 to 1996 and in 2003. The term Eskimo

3645-461: The end of their traditional Inuit culture. One of the more notable relocations was undertaken in 1953, when 17 families were moved from Port Harrison (now Inukjuak, Quebec) to Resolute and Grise Fiord . They were dropped off in early September when winter had already arrived. The land they were sent to was very different from that in the Inukjuak area; it was barren, with only a couple of months when

3726-462: The enormous social disruptions caused by the distorting effect of Europeans' material wealth and the introduction of different materials. Nonetheless, Inuit society in the higher latitudes largely remained in isolation during the 19th century. The Hudson's Bay Company opened trading posts such as Great Whale River (1820), today the site of the twin villages of Whapmagoostui (Cree-majority) and Kuujjuarapik (Inuit-majority), where whale products of

3807-523: The establishment of secular , government-operated high schools in the Northwest Territories (including what is now Nunavut) and Inuit areas in Quebec and Labrador along with the residential school system . Inuit population was not large enough to support a full high school in every community, so this meant only a few schools were built, and students from across the territories were boarded there. These schools, in Aklavik , Iqaluit, Yellowknife , Inuvik and Kuujjuaq , brought together young Inuit from across

3888-473: The exclusion of other, closely related groups (e.g. Yupik , Aleut ). Therefore, the Aleut (Unangan) and Yupik peoples ( Alutiiq /Sugpiaq, Central Yup'ik , Siberian Yupik ), who live in Alaska and Siberia, at least at an individual and local level, generally do not self-identify as Inuit. Inuit are the descendants of what anthropologists call the Thule people , who emerged from the Bering Strait and western Alaska around 1000 CE. They had split from

3969-446: The great powers for the first time. Thanks to the development of modern long-distance aircraft, these areas became accessible year-round. The construction of air bases and the Distant Early Warning Line in the 1940s and 1950s brought more intensive contact with European society, particularly in the form of public education for children. The traditionalists complained that Canadian education promoted foreign values that were disdainful of

4050-456: The high Arctic, Inuit were forced to abandon their hunting and whaling sites as bowhead whales disappeared from Canada and Greenland . These Inuit had to subsist on a much poorer diet, and lost access to the essential raw materials for their tools and architecture which they had previously derived from whaling. The lives of Paleo-Eskimos of the far north were largely unaffected by the arrival of visiting Norsemen except for mutual trade. After

4131-411: The homeland of Inuit to be hostile hinterland . Southerners enjoyed lucrative careers as bureaucrats and service providers to the people of the North, but very few ever chose to visit there. Once its more hospitable lands were largely settled, the government of Canada and entrepreneurs began to take a greater interest in its more peripheral territories, especially the fur and mineral-rich hinterlands. By

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4212-483: The lagoon's name was recorded as "Kasegelik," meaning " spotted seal place" or "having spotted seal." 70°08′28″N 162°19′25″W  /  70.14111°N 162.32361°W  / 70.14111; -162.32361 This article about a location in the North Slope Borough, Alaska is a stub . You can help Misplaced Pages by expanding it . Inuit Inuit are a group of culturally and historically similar Indigenous peoples traditionally inhabiting

4293-415: The last remnants of the Dorset culture, or Tuniit . The Sadlermiut population survived up until winter 1902–1903 when exposure to new infectious diseases brought by contact with Europeans led to their extinction as a people. In the early 21st century, mitochondrial DNA research has supported the theory of continuity between the Tuniit and the Sadlermiut peoples. It also provided evidence that

4374-465: The late 1920s, there were no longer any Inuit who had not been contacted by traders, missionaries or government agents. In 1939, the Supreme Court of Canada found, in a decision known as Re Eskimos , that Inuit should be considered Indians and were thus under the jurisdiction of the federal government. Native customs were worn down by the actions of the RCMP, who enforced Canadian criminal law on Inuit. People such as Kikkik often did not understand

4455-416: The late 1960s and early 1970s, shortly after the first graduates returned home. They formed new politically active associations in the early 1970s, starting with the Inuit Tapirisat of Canada (Inuit Brotherhood and today known as Inuit Tapiriit Kanatami), an outgrowth of the Indian and Eskimo Association of the '60s, in 1971, and more region-specific organizations shortly afterward, including the Committee for

4536-563: The men lived among them for a few years of their own free will until they died attempting to leave Baffin Island in a self-made boat and vanished. Frobisher, in an attempt to find the men, captured three Inuit and brought them back to England. They were possibly the first Inuit ever to visit Europe. The semi-nomadic Inuit were fishermen and hunters harvesting lakes, seas, ice platforms, and tundra . While there are some allegations that Inuit were hostile to early French and English explorers, fishermen, and whalers, more recent research suggests that

4617-428: The mid-1960s, encouraged first by missionaries, then by the prospect of paid jobs and government services, and finally forced by hunger and required by the police, most Canadian Inuit lived year-round in permanent settlements. The nomadic migrations that were the central feature of Arctic life had become a much smaller part of life in the North. Inuit, a once self-sufficient people in an extremely harsh environment were, in

4698-400: The name Uelen appears on a map from the Billings -Sarychev expedition from 1792. Archeological investigation has revealed the existence of a settlement in and around the present day site of the village about 30 km (19 mi) from the village for at least 2000 years, based on fishing and the hunting of marine mammals. The main site of archeological investigation is at the Ekven site ,

4779-413: The necessary vitamins they needed from their traditional winter diet, which did not contain any plant matter. In particular, he found that adequate vitamin C could be obtained from items in their traditional diet of raw meat such as ringed seal liver and whale skin ( muktuk ). While there was considerable skepticism when he reported these findings, the initial anecdotal reports were reaffirmed both in

4860-402: The part of the population of the former village of Naukan, which itself had absorbed the population of a number of small villages from the Cape Dezhnev/ Diomede Islands area. Although Dezhnevo was officially abolished, the villagers in Uelen still use it as a base for their fishing and a handful of houses are still maintained for this purpose. As well as a fishing base, the site of the village

4941-443: The region. There is a local legend which offers a second explanation for the origin of the name. It describes the life of a strong local man called Uvelel'yn (literally translated as " slob "), named so because he was an orphan who was dressed solely in tattered rags. As he grew older, he used his strength to gain his revenge over the local people that bullied him during his childhood because of his background. In fear for their lives,

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5022-403: The related Aleut group about 4000 years ago and from northeastern Siberian migrants. They spread eastward across the Arctic. They displaced the related Dorset culture , called the Tuniit in Inuktitut , which was the last major Paleo-Eskimo culture. Inuit legends speak of the Tuniit as "giants", people who were taller and stronger than Inuit. Less frequently, the legends refer to

5103-426: The relocation of indigenous peoples following the decision to close a large number of uneconomical villages. Uelen absorbed the population from the nearby village of Dezhnevo (named, like the neighbouring cape, after the explorer Semyon Dezhnev ). This village, to the west of Cape Peek and called Keniskun by the local Chukchi was an important regional coastal trading centre in the late 19th and early 20th centuries, but

5184-430: The rules of the alien society with which they had to interact. In addition, the generally Protestant missionaries of the British preached a moral code very different from the one Inuit had as part of their tradition. Many Inuit were systematically converted to Christianity in the 19th and 20th centuries, through rituals such as the Siqqitiq . World War II and the Cold War made Arctic Canada strategically important to

5265-450: The season and the location. There is a vast array of different hunting technologies that Inuit used to gather their food. In the 1920s, anthropologist Vilhjalmur Stefansson lived with and studied a group of Inuit. The study focused on Stefansson's observation that Inuit's low-carbohydrate diet apparently had no adverse effects on their health, nor indeed, on his own health. Stefansson (1946) also observed that Inuit were able to get

5346-406: The span of perhaps two generations, transformed into a small, impoverished minority, lacking skills or resources to sell to the larger economy, but increasingly dependent on it for survival. Although anthropologists like Diamond Jenness (1964) were quick to predict that Inuit culture was facing extinction, Inuit political activism was already emerging. In the 1960s, the Canadian government funded

5427-462: The temperature rose above freezing, and several months of polar night . The families were told by the RCMP they would be able to return to their home territory within two years if conditions were not right. However, two years later more Inuit families were relocated to the High Arctic. Thirty years passed before they were able to visit Inukjuak. By 1953, Canada's prime minister Louis St. Laurent publicly admitted, "Apparently we have administered

5508-408: The traditional structure and culture of Inuit society. In the 1950s, the Government of Canada undertook what was called the High Arctic relocation for several reasons. These were to include protecting Canada's sovereignty in the Arctic , alleviating hunger (as the area currently occupied had been over-hunted), and attempting to solve the "Eskimo problem", by seeking assimilation of the people and

5589-427: The vast territories of the north in an almost continuing absence of mind." The government began to establish about forty permanent administrative centers to provide education, health, and economic development services. Inuit from hundreds of smaller camps scattered across the north began to congregate in these hamlets. Regular visits from doctors and access to modern medical care raised the birth rate and decreased

5670-494: The villagers killed Uvelel'yn. However they realised that in order to prevent these events repeating themselves in the future, they should take better care of their orphans and the village soon got its name to remind the villagers of their duty to those less fortunate than themselves. Prior to being named Uelen, the village was called Ulyk ( Russian : Улык , Olyk in Yupik and Pok’ytkyn in Chukchi), meaning land's end and flooded place respectively. The first mention of

5751-437: The women's lives, such as where they were from, who their family was, their life achievements, and their position in the community. When Catholic missionaries arrived in the area in the early 20th century they outlawed the practice, but it is now making a comeback thanks to some modern Inuit women who want to revive the practices of their ancestors and get in touch with their cultural roots. The traditional method of tattooing

5832-460: The world and is 100 km from the district centre, Lavrentiya . However, there is a small network of roads in the village including: Uelen has a tundra climate ( Köppen ET ). Chukotsky district endures extreme Arctic weather, with an average winter low of −22 °C (−7.6 °F) in January, though Uelen's average January temperature is slightly higher at −19 °C (−2.2 °F). February

5913-567: The world is L'anse au Clair, Labrador. In other areas south of the tree line , non-Inuit Indigenous cultures were well established. As a result, being challenged by the groups below the tree line including Chukchi and Siberian Yupik for Russian Iñupiat, Arctic Athabascan and Gwichʼin for Alaskan Iñupiat and Inuvialuit, Cree for Nunavummiut (Nunavut Inuit) and Nunavimmiut (Northern Quebec Inuit), and Innu for Nunatsiavummiut (Labrador Inuit) and NunatuKavummiut (Southern Inuit or Inuit-metis), Inuit did not make significant progress South, or in

5994-560: Was a major settlement in the area in the first few centuries CE, as well as revealing the existence of a culture dependent on whale and walrus hunting, archeologists have also unearthed early examples of the indigenous peoples ivory carvings, a number of which are now held at the Peter the Great Museum of Anthropology and Ethnography in St. Petersburg . Uelen is not connected by road to any other part of

6075-548: Was almost nothing, but whose value to Inuit was enormous. From then on, contacts between the national groups in Labrador were far more peaceful. The exchanges that accompanied the arrival and colonization by the Europeans greatly damaged Inuit way of life. Mass death was caused by the new infectious diseases carried by whalers and explorers, to which the Indigenous peoples had no acquired immunity. The high mortality rate contributed to

6156-448: Was deemed unviable by the Soviet government and the villagers were moved to Uelen. The addition of Dezhnevo carvers to the existing artistic school in Uelen served to strengthen Uelen's cultural reputation not just in the region but across Russia with notable carvers such as Pyotr Penkok and Stepan Ettugi working in Uelen. In addition to absorbing the population of Dezhnevo, Uelen also absorbed

6237-424: Was done with needles made of sinew or bone soaked in suet and sewn into the skin, but today they use ink. The Inuit Tattoo Revitalization Project is a community that was created to highlight the revitalization of this ancient tradition. Inuit hunted sea animals from single-passenger, seal-skin covered boats called qajaq (Inuktitut syllabics: ᖃᔭᖅ ) which were extraordinarily buoyant, and could be righted by

6318-518: Was held in Bern , Switzerland and carvers from Uelen took first place in the category Russian hunt: Tradition and Modernity at the third Moscow Exhibition of Russian Crafts. It is also home to an indigenous choir which has a history of cultural collaboration with Inuit across the Bering Strait in Alaska . The writer Yuri Rytkheu was born in Uelen on March 8, 1930, to a family of trappers and hunters. He

6399-486: Was influential in convincing him to acquire more sewing accessories and beads for trade with Inuit. During the early 20th century, a few traders and missionaries circulated among the more accessible bands. After 1904, they were accompanied by a handful of North-West Mounted Police (NWMP). Unlike most Aboriginal peoples in Canada, however, Inuit did not occupy lands that were coveted by European settlers. Used to more temperate climates and conditions, most Europeans considered

6480-566: Was the first Chukchi author to achieve national prominence. His book A Dream in Polar Fog deals with the Chukchi people's efforts to adapt when a foreigner is shipwrecked on their shores. The village also serves as a base for archaeology expeditions to the area, which have uncovered a burial ground containing more than 300 burials of Early Whale Hunter cultures, covering a time span from 500 BCE to 1000 CE.These excavations have shown that Uelen

6561-662: Was with the Vikings who had settled in Greenland centuries prior. The sagas recorded meeting skrælingar , probably an undifferentiated label for all the Indigenous peoples whom the Norse encountered, whether Tuniit , Inuit, or Beothuk . After about 1350, the climate grew colder during the period known as the Little Ice Age . During this period, Russian and Alaskan natives were able to continue their whaling activities. But, in

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