4K Coalition
107-491: Other allies State opponents: Non-state opponents: The Karenni Nationalities Defence Force ( KNDF ; Burmese : ကရင်နီအမျိုးသားများကာကွယ်ရေးတပ်ဖွဲ့, ) is an armed insurgent group in Myanmar formed in response to the 2021 Myanmar coup d'état . The KNDF also includes other organizations and Operate under the commander-in-chief of Karenni Army (KA) armed wing of KNPP , which an official regard as "good relations between
214-560: A pitch-register language like Shanghainese . There are four contrastive tones in Burmese. In the following table, the tones are shown marked on the vowel /a/ as an example. For example, the following words are distinguished from each other only on the basis of tone: In syllables ending with /ɰ̃/ , the checked tone is excluded: In spoken Burmese, some linguists classify two real tones (there are four nominal tones transcribed in written Burmese), "high" (applied to words that terminate with
321-623: A second language by another 10 million people, including ethnic minorities in Myanmar like the Mon and also by those in neighboring countries. In 2022, the Burmese-speaking population was 38.8 million. Burmese is a tonal , pitch-register , and syllable-timed language , largely monosyllabic and agglutinative with a subject–object–verb word order. It is a member of the Lolo-Burmese grouping of
428-602: A cease-fire and, in 1996, the Mon Unity League was founded. Nowadays, the Mon are a major ethnic group in Myanmar and a minor ethnic group in Thailand . The Mons from Myanmar are called Burmese Mon or Myanmar Mon. The Mons from Thailand are referred as Thai Raman or Thai Mon. A recent study shows that there is a close genetic relationship between central Thai and Mon people in Thailand, who migrated from southern Myanmar. Due to
535-552: A common set of tones, consonant clusters, and written script. However, several Burmese dialects differ substantially from standard Burmese with respect to vocabulary, lexical particles, and rhymes. Spoken Burmese is remarkably uniform among Burmese speakers, particularly those living in the Irrawaddy valley, all of whom use variants of Standard Burmese. The standard dialect of Burmese (the Mandalay - Yangon dialect continuum ) comes from
642-543: A lesser extent, Burmese has also imported words from Sanskrit (religion), Hindi (food, administration, and shipping), and Chinese (games and food). Burmese has also imported a handful of words from other European languages such as Portuguese . Here is a sample of loan words found in Burmese: Since the end of British rule, the Burmese government has attempted to limit usage of Western loans (especially from English) by coining new words ( neologisms ). For instance, for
749-417: A living in both places. The area is known for its high-quality clay and the Mon pottery, including containers and decorative items, is a symbol of their heritage and expertise. The pottery is made of porous earthenware in light orange to red color and features unique designs inspired by nature. Despite technological advancements, the Mon continue to preserve this traditional handicraft. Floral umbrellas have
856-583: A long history in Mon culture, dating back to ancient times. In fact, inscriptions have been discovered in northern Thailand that mention the use of umbrellas and palm-leaf manuscripts in Mon religious ceremonies during the Hariphunchai Kingdom , which lasted from the 7th to the 13th century. Today, floral umbrellas are still used in various ceremonies and festivals throughout Mon communities, such as weddings, ordinations, and temple fairs, and remain an important part of Mon cultural heritage. Mon literature
963-659: A monk]", Lower Burmese speakers use [sʰʊ́ɰ̃] instead of [sʰwáɰ̃] , which is the pronunciation used in Upper Burma. The standard dialect is represented by the Yangon dialect because of the modern city's media influence and economic clout. In the past, the Mandalay dialect represented standard Burmese. The most noticeable feature of the Mandalay dialect is its use of the first person pronoun ကျွန်တော် , kya.nau [tɕənɔ̀] by both men and women, whereas in Yangon,
1070-505: A mythological water bird that is often illustrated as a swan. It is commonly known by its Burmese name, hintha ( Burmese : ဟင်္သာ , IPA: [hɪ́ɰ̃θà] ) or its Thai name: hong (หงส์). The hongsa is the state symbol of Myanmar's Bago Region and Mon State , two historical Mon strongholds. Also, the hongsa is the city symbol of Thailand's Pak Kret City , a historical Mon settlement area. Mon culture and traditional heritages includes spiritual dances, musical instruments such as
1177-477: A seven-point defense policy with the goal of ensuring that the defense industry is democratically controlled and operates according to a federal system . The policy encompasses leadership, defence policy formulation and execution, legislative and judicial checks and balances on the military sector, defence administration, the enforcement of internationally recognized laws and ethics, title and duty designation, financial management, and resource sharing. According to
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#17328801748211284-466: A stop or check, high-rising pitch) and "ordinary" (unchecked and non-glottal words, with falling or lower pitch), with those tones encompassing a variety of pitches. The "ordinary" tone consists of a range of pitches. Linguist L. F. Taylor concluded that "conversational rhythm and euphonic intonation possess importance" not found in related tonal languages and that "its tonal system is now in an advanced state of decay." The syllable structure of Burmese
1391-721: Is C(G)V((V)C), which is to say the onset consists of a consonant optionally followed by a glide , and the rime consists of a monophthong alone, a monophthong with a consonant, or a diphthong with a consonant. The only consonants that can stand in the coda are /ʔ/ and /ɰ̃/ . Some representative words are: Mon people The Mon ( Mon : ဂကူမန် listen ; Thai Mon: ဂကူမည်; Burmese : မွန်လူမျိုး , pronounced [mʊ̀ɰ̃ lù mjó] ; Thai : มอญ , pronounced [mɔ̄ːn] listen ) are an ethnic group who inhabit Lower Myanmar 's Mon State , Kayin State , Kayah State , Tanintharyi Region , Bago Region ,
1498-679: Is a Sino-Tibetan language spoken in Myanmar , where it is the official language , lingua franca, and the native language of the Bamar , the country's principal ethnic group. Burmese is also spoken by the indigenous tribes in Chittagong Hill Tracts ( Rangamati , Bandarban , Khagrachari , Cox's Bazar ) in Bangladesh, and in Mizoram state in India. The Constitution of Myanmar officially refers to it as
1605-551: Is a rich collection of works created by the Mon people in Myanmar and Thailand, including chronicles, poems, songs, folktales, and religious texts. " Lik Smin Asah " is a legendary tale about the establishment of the city of Pegu, "Sangada" is a well-known Mon folktale that has been adapted into Thai and Laotian literature as "Sangsinchay", and "Rājādhirāj" or "Razadarit" is a chronicle of the Mon king translated into Burmese as " Razadarit Ayedawbon " and into Thai as "Rachathirat." Mon literature
1712-651: Is another traditional festival celebrated during the Mon New Year. It features boat races, music, dance, feasting, releasing lanterns, and gift exchanging. The festival brings the Mon community together to make offerings for peace and prosperity. The Hae Hang Hong Tong Ta Khab Festival, also known as the Tawai Tong Ta Khab Festival, is an important tradition of the Mon people in Thailand, primarily in Pathum Thani , Pak Kret , and Phra Pradaeng . The festival
1819-544: Is assumed to be the city of Tak or Nakhon Chai Si . Another historical figure, Phaya Kakabatr, is believed to have also come from Takkasila and established the Chula Sakarat era in 638 CE, which was used by the Siamese and Burmese until the 19th century. Phaya Kalavarnadishraj, the son of Phaya Kakabatr, founded Lavo a decade later. By the late 7th century, Lavo had expanded to the north. The legendary Queen Camadevi , who
1926-665: Is considered important cultural heritage in Myanmar and Thailand. These works are highly valued for their cultural and historical significance. The Mon people have a mix of spiritual beliefs and Theravada Buddhism as their religion, with a majority of them practicing the mixture. Before Buddhism, three traditional beliefs were followed in the Mon Kingdom, including belief in Kalok (spirits), Isi (holy hermits), and Hinduism . The Mon people traditionally believed in various types of Kaloks (spirits), including family/clan kalok, guardian kalok of
2033-442: Is pronounced [mõ̀ũndã́ĩ] . The vowels of Burmese are: The monophthongs /e/ , /o/ , /ə/ , /ɛ/ and /ɔ/ occur only in open syllables (those without a syllable coda ); the diphthongs /ei/ , /ou/ , /ai/ and /au/ occur only in closed syllables (those with a syllable coda). /ə/ only occurs in a minor syllable , and is the only vowel that is permitted in a minor syllable (see below). The close vowels /i/ and /u/ and
2140-578: Is remembered for his generosity, having donated a significant amount of gold to the Shwedagon Pagoda, as well as for building important temples in the vicinity of Pegu, including the Shwegugyi Pagoda. In the early sixteenth century, the Bamar regained their momentum at Taungoo , leading to the fall of Hanthawaddy to King Tabinshwehti in 1539. This was after a devastating attack on Lower Burma, in which
2247-486: Is synonymous with the Burmese word for 'noble,' was likely derived from Old Mon "rmeñ" by way of Middle Mon "rman" (ရာမန်). The ethnonym "rmeñ" was first recorded in the Kyanzittha’s New Palace Inscription of AD 1102 in Myanmar. Derivatives of this ethnonym have been found in 6th to 10th-century Old Khmer and 11th-century Javanese inscriptions. The geographic term Rāmaññadesa , which now refers to
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#17328801748212354-474: Is the Luknoo Festival, which marks the end of the monsoon season and the beginning of the new year. It involves the launch of homemade rockets, food offerings to spirits, and cultural activities such as music, dance, and games. The festival is an important part of Mon culture and helps to connect with the community, preserve traditions, and bring good luck for the coming year. The Mon Floating Boat Festival
2461-580: Is the value of the four native final nasals: ⟨မ်⟩ /m/ , ⟨န်⟩ /n/ , ⟨ဉ်⟩ /ɲ/ , ⟨င်⟩ /ŋ/ , as well as the retroflex ⟨ဏ⟩ /ɳ/ (used in Pali loans) and nasalisation mark anusvara demonstrated here above ka (က → ကံ) which most often stands in for a homorganic nasal word medially as in တံခါး tankhá 'door', and တံတား tantá 'bridge', or else replaces final -m ⟨မ်⟩ in both Pali and native vocabulary, especially after
2568-635: Is the word "moon", which can be လ la̰ (native Tibeto-Burman), စန္ဒာ/စန်း [sàndà]/[sã́] (derivatives of Pali canda 'moon'), or သော်တာ [t̪ɔ̀ dà] (Sanskrit). The consonants of Burmese are as follows: According to Jenny & San San Hnin Tun (2016 :15), contrary to their use of symbols θ and ð, consonants of သ are dental stops ( /t̪, d̪/ ), rather than fricatives ( /θ, ð/ ) or affricates. These phonemes, alongside /sʰ/ , are prone to merger with /t, d, s/ . An alveolar /ɹ/ can occur as an alternate of /j/ in some loanwords. The final nasal /ɰ̃/
2675-486: The [ ɹ ] sound, which has become [ j ] in standard Burmese. Moreover, Arakanese features a variety of vowel differences, including the merger of the ဧ [e] and ဣ [i] vowels. Hence, a word like "blood" သွေး is pronounced [θw é ] in standard Burmese and [θw í ] in Arakanese. The Burmese language's early forms include Old Burmese and Middle Burmese . Old Burmese dates from
2782-569: The /l/ medial, which is otherwise only found in Old Burmese inscriptions. They also often reduce the intensity of the glottal stop . Beik has 250,000 speakers while Tavoyan has 400,000. The grammatical constructs of Burmese dialects in Southern Myanmar show greater Mon influence than Standard Burmese. The most pronounced feature of the Arakanese language of Rakhine State is its retention of
2889-518: The Burmese alphabet began employing cursive-style circular letters typically used in palm-leaf manuscripts , as opposed to the traditional square block-form letters used in earlier periods. The orthographic conventions used in written Burmese today can largely be traced back to Middle Burmese. Modern Burmese emerged in the mid-18th century. By this time, male literacy in Burma stood at nearly 50%, which enabled
2996-493: The EAOs and the public" The KNDF has engaged in fighting with the junta , mainly with the 66th Light Infantry Division. On 6 June 2023, the KNDF issued a report on two-year anniversary of their founding. They stated that they have established 22 battalions and six military strategies. They also claimed that the junta now has control over Loikaw and other urban wards only, and most areas in
3103-602: The English language in the colonial educational system, especially in higher education. In the 1930s, the Burmese language saw a linguistic revival, precipitated by the establishment of an independent University of Rangoon in 1920 and the inception of a Burmese language major at the university by Pe Maung Tin , modeled on Anglo Saxon language studies at the University of Oxford. Student protests in December of that year, triggered by
3210-464: The Hariphunchai stupa In 1289, Mangrai also known as Mengrai was visited by merchants from the Mon kingdom of Haripunchai . Hearing of the wealth of that kingdom, he determined to conquer it, against the advice of his counselors. As it was thought impossible to take the city by force, Mangrai sent a merchant named Ai Fa as a mole to gain the confidence of its Phaya Yi Ba. In time, Ai Fa became
3317-835: The Irrawaddy Delta , and several areas in Thailand (mostly in Pathum Thani province , Phra Pradaeng and Nong Ya Plong ). The native language is Mon , which belongs to the Monic branch of the Austroasiatic language family and shares a common origin with the Nyah Kur language , which is spoken by the people of the same name that live in Northeastern Thailand . A number of languages in Mainland Southeast Asia are influenced by
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3424-629: The Irrawaddy River Valley, use a number of largely similar dialects, while a minority speak non-standard dialects found in the peripheral areas of the country. These dialects include: Arakanese in Rakhine State and Marma in Bangladesh are also sometimes considered dialects of Burmese and sometimes as separate languages. Despite vocabulary and pronunciation differences, there is mutual intelligibility among Burmese dialects, as they share
3531-669: The Mon people , who until recently formed the majority in Lower Burma . Most Mon loanwords are so well assimilated that they are not distinguished as loanwords, as Burmese and Mon were used interchangeably for several centuries in pre-colonial Burma. Mon loans are often related to flora, fauna, administration, textiles, foods, boats, crafts, architecture, and music. As a natural consequence of British rule in Burma , English has been another major source of vocabulary, especially with regard to technology, measurements, and modern institutions. English loanwords tend to take one of three forms: To
3638-522: The Myanma Salonpaung Thatpon Kyan ( မြန်မာ စာလုံးပေါင်း သတ်ပုံ ကျမ်း ), was compiled in 1978 by the commission. Burmese is a diglossic language with two distinguishable registers (or diglossic varieties ): The literary form of Burmese retains archaic and conservative grammatical structures and modifiers (including affixes and pronouns) no longer used in the colloquial form. Literary Burmese, which has not changed significantly since
3745-452: The Myanmar language in English, though most English speakers continue to refer to the language as Burmese , after Burma —a name with co-official status that had historically been predominantly used for the country. Burmese is the most widely-spoken language in the country, where it serves as the lingua franca . In 2007, it was spoken as a first language by 33 million. Burmese is spoken as
3852-464: The Netherlands . The Mon language is part of the Monic group of the Austroasiatic languages (also known as Mon–Khmer language family), closely related to the Nyah Kur language and more distantly related to Khmer and Vietnamese . The writing system is based on Indic scripts . The Mon language is one of the earliest documented vernacular languages of Mainland Southeast Asia. Many languages in
3959-604: The Pallava script , and the oldest form of the Mon script was discovered in a cave in modern-day Saraburi , dating back to around 550 CE. Although no remains have been found from the Thaton Kingdom, it is widely mentioned in Bamar and Lanna chronicles. According to the Northern Thai Chronicles, the city of Lavo (modern Lopburi) was founded by Phaya Kalavarnadishraj in 648 CE. He reportedly came from Takkasila, which
4066-605: The Pyu language . These indirect borrowings can be traced back to orthographic idiosyncrasies in these loanwords, such as the Burmese word "to worship", which is spelt ပူဇော် ( pūjo ) instead of ပူဇာ ( pūjā ), as would be expected by the original Pali orthography. The transition to Middle Burmese occurred in the 16th century. The transition to Middle Burmese included phonological changes (e.g. mergers of sound pairs that were distinct in Old Burmese) as well as accompanying changes in
4173-728: The Sino-Tibetan language family . The Burmese alphabet is ultimately descended from a Brahmic script , either the Kadamba or Pallava alphabets. Burmese belongs to the Southern Burmish branch of the Sino-Tibetan languages , of which Burmese is the most widely spoken of the non- Sinitic languages. Burmese was the fifth of the Sino-Tibetan languages to develop a writing system, after Classical Chinese , Pyu , Old Tibetan and Tangut . The majority of Burmese speakers, who live throughout
4280-700: The Thaton Kingdom of the Mon people in Lower Burma. The Mon culture and script had a significant influence on the Bamar , bringing the Mons under Bamar control for the first time. Despite this, the Mon remained a majority in Lower Burma. On one hand, the Hariphunchai Kingdom of the Mon prospered during the reign of King Aditayaraj in the early twelfth century. He is said to have fought wars with Suryavarman II of Angkor between 1113 and 1150 CE and constructed
4387-607: The kyam or "crocodile xylophone", the la gyan hsaing gong chime, the saung harp and a flat stringed instrument. Mon dances are usually played in a formal theater or sometimes in an informal district of any village. The dances are followed by background music using a circular set of tuned drums and claps, crocodile xylophone, gongs, flute, flat guitar, harp, violin, etc. The Mon people in Thailand have been producing pottery for over 200 years. Their ancestors settled in Koh Kret and Nakhon Sawan , using their pottery making skills to earn
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4494-575: The military junta . It is also to ensure the unity of the people in Karenni State , encourage collaboration and pay special attention to the Karenni National Progressive Party 's position. The KNDF, which was founded alongside the regional PDFs and other militias, follows the NUG and CRPH 's defence policy, according to the KNDF's spokesperson. The NUG 's Ministry of Defence published
4601-413: The 11th to the 16th century ( Pagan to Ava dynasties); Middle Burmese from the 16th to the 18th century ( Toungoo to early Konbaung dynasties); modern Burmese from the mid-18th century to the present. Word order , grammatical structure, and vocabulary have remained markedly stable well into Modern Burmese, with the exception of lexical content (e.g., function words ). The earliest attested form of
4708-457: The 13th century, is the register of Burmese taught in schools. In most cases, the corresponding affixes in the literary and spoken forms are totally unrelated to each other. Examples of this phenomenon include the following lexical terms: Historically the literary register was preferred for written Burmese on the grounds that "the spoken style lacks gravity, authority, dignity". In the mid-1960s, some Burmese writers spearheaded efforts to abandon
4815-511: The 17th century, the Bamar king Anaukpetlun launched a counter-attack against the Mon rebels and captured their stronghold at Syriam. Eventually, the Mon lands were retaken, and the capital was moved to Pegu. An unsuccessful Mon uprising occurred in Martaban in 1661, which led to the pursuit of fleeing Mon refugees into Ayutthaya via the Three Pagodas Pass . In the early eighteenth century,
4922-410: The 19th century, in addition to concomitant economic and political instability in Upper Burma (e.g., increased tax burdens from the Burmese crown, British rice production incentives, etc.) also accelerated the migration of Burmese speakers from Upper Burma into Lower Burma. British rule in Burma eroded the strategic and economic importance of the Burmese language; Burmese was effectively subordinated to
5029-521: The British in the lead-up to the independence of Burma in 1948. The 1948 Constitution of Burma prescribed Burmese as the official language of the newly independent nation. The Burma Translation Society and Rangoon University's Department of Translation and Publication were established in 1947 and 1948, respectively, with the joint goal of modernizing the Burmese language in order to replace English across all disciplines. Anti-colonial sentiment throughout
5136-552: The Buddhist clergy (monks) from the laity ( householders ), especially when speaking to or about bhikkhus (monks). The following are examples of varying vocabulary used for Buddhist clergy and for laity: Burmese primarily has a monosyllabic received Sino-Tibetan vocabulary. Nonetheless, many words, especially loanwords from Indo-European languages like English, are polysyllabic, and others, from Mon, an Austroasiatic language, are sesquisyllabic . Burmese loanwords are overwhelmingly in
5243-460: The Burmese from Pegu, but a series of intra-Mon disputes allowed Tabinshwehti's general, Bayinnaung , to recapture the city. Despite Bayinnaung allowing the Mon people to rule over townships and villages and accept them into the military, he did not grant them the right of national self-determination , and therefore the Mon became subservient to the Bamar. Significant Mon uprisings took place during Bayinnaung's reign, including in 1551 and 1564 when
5350-610: The Burmese language into Lower Burma also coincided with the emergence of Modern Burmese. As late as the mid-1700s, Mon , an Austroasiatic language, was the principal language of Lower Burma, employed by the Mon people who inhabited the region. Lower Burma's shift from Mon to Burmese was accelerated by the Burmese-speaking Konbaung Dynasty 's victory over the Mon-speaking Restored Hanthawaddy Kingdom in 1757. By 1830, an estimated 90% of
5457-462: The Burmese language is called Old Burmese , dating to the 11th and 12th century stone inscriptions of Pagan . The earliest evidence of the Burmese alphabet is dated to 1035, while a casting made in the 18th century of an old stone inscription points to 984. Owing to the linguistic prestige of Old Pyu in the Pagan Kingdom era, Old Burmese borrowed a substantial corpus of vocabulary from Pali via
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#17328801748215564-550: The Chief Minister and managed to undermine the King's authority. In 1292, taking advantage of discontent among the people, Mangrai defeated the Mon kingdom of Haripunchai and added it to his kingdom . Phaya Yi Ba, the last king of Hariphunchai, was forced to flee south to Lampang . A few years later, Phaya Yi Ba's son, King Boek of Lampang , attacked Chiang Mai with a large army. King Mangrai and his second son, Prince Khram, led
5671-490: The Irrawaddy River valley. Regional differences between speakers from Upper Burma (e.g., Mandalay dialect), called anya tha ( အညာသား ) and speakers from Lower Burma (e.g., Yangon dialect), called auk tha ( အောက်သား ), largely occur in vocabulary choice, not in pronunciation. Minor lexical and pronunciation differences exist throughout the Irrawaddy River valley. For instance, for the term ဆွမ်း , "food offering [to
5778-531: The KNDF's spokesman, the KNDF, which was founded in accordance with the NUG's defense plans, has three Karenni State-based PDFs, two Shan State-based PDFs, and several EAOs. The KNDF has been involved in the Myanmar civil war since May 2021. In 2022, they engaged in 341 clashes with the regime killing 797 junta troops and suffering 65 losses. Burmese language Burmese ( Burmese : မြန်မာဘာသာ ; MLCTS : Mranma bhasa ; pronounced [mjəmà bàθà] )
5885-727: The Mon alphabet, which the Tai developed into their own writing systems as the Tai Tham alphabet , for the Thai Yuan people in the northern Thailand. Although Thai adopted more features from the Old Khmer alphabet than from the Mon, plenty of vocabulary in Thai language today were derived from the Mon language. Burmese has derived and borrowed vocabulary from the Mon language, especially related to administration, architecture, cloth, cuisine and flowers. Nowadays,
5992-565: The Mon heartland on the Burmese coast, was coined by King Dhammazedi in 1479. The Mon of Myanmar are divided into three sub-groups based on their ancestral region in Lower Myanmar, including Mon Nya ( မန်ည ; /mòn ɲaˀ) from Pathein (the Irrawaddy Delta) in the west, Mon Tang ( မန်ဒိုင် ; /mòn tàŋ/ ) in Bago in the central region, and Mon Teh ( မန်ဒ ; /mòn tɛ̀ˀ/ ) at Mottama in
6099-597: The Mon language is recognised as an indigenous language in both Myanmar and Thailand . Due to the fall in number of Mon language speakers in the recent decades, Mon was classified as a "vulnerable" language in UNESCO 's 2010 Atlas of the World’s Languages in Danger . The language has an estimated 800,000 Thousand - 1,000,000 Million speakers The symbol of the Mon people is the hongsa ( Mon : ဟံသာ , [hɔŋsa] ),
6206-577: The Mon language, which is also in turn influenced by those languages. The Mon were one of the earliest to reside in Southeast Asia , and were responsible for the spread of Theravada Buddhism in Mainland Southeast Asia . The civilizations founded by the Mon were some of the earliest in Thailand as well as Myanmar and Laos . The Mon are regarded as a large exporter of Southeast Asian culture. Historically, many cities in Myanmar , Thailand , and Laos today, including Yangon , Pathum Thani , Lamphun , Lampang and Vientiane were founded either by
6313-423: The Mon people or Mon rulers. Nowadays, the Mon are a major ethnic group in Myanmar and a minor ethnic group in Thailand . The Mons from Myanmar are called Burmese Mon or Myanmar Mon. The Mons from Thailand are referred as Thai Raman or Thai Mon. The Mon dialects of Thailand and Myanmar are mutually intelligible . The Mon have been referred to by different names by different groups throughout history. During
6420-404: The Mon people to survive in Southern Burma. In 1947, Mon National Day was established to commemorate the founding of Hanthawady , the last Mon Kingdom which was centered in Pegu. The holiday is observed on the full moon of the 11th month of the Mon lunar calendar, except in Phrapadaeng , Thailand where it coincides with the Songkran festival. The Mon soon became anti-colonialists. Following
6527-425: The Mon people. Following Tabinshwehti's coronation in 1546, Ayutthaya launched several raids on Lower Burma, including the successful capture of Tavoy in 1548. With the Toungoo dynasty in disarray after Tabinshwehti's death in 1550, the Mon launched another bid for independence under the leadership of the legendary Mon rebel, the Smim Htaw . The Smim Htaw managed to capture the ancient settlement of Dagon and drive
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#17328801748216634-466: The Mon rebelled multiple times, including at Dagon during the reign of Hsinbyushin , resulting in the destruction of the city. In 1814, the Mon rebelled again, but were harshly put down yet again. These uprisings played a major role in the large wave of Mon migration from Burma to Siam. On the one hand in Siam side, after the fall of Ayutthaya in 1767, two descendants of Mon aristocrats who moved to Siam in 1584; Phraya Pichai and Phraya Chakri became
6741-431: The OB vowel *u e.g. ငံ ngam 'salty', သုံး thóum ('three; use'), and ဆုံး sóum 'end'. It does not, however, apply to ⟨ည်⟩ which is never realised as a nasal, but rather as an open front vowel [iː] [eː] or [ɛː] . The final nasal is usually realised as nasalisation of the vowel. It may also allophonically appear as a homorganic nasal before stops. For example, in /mòʊɰ̃dáɪɰ̃/ ('storm'), which
6848-504: The Prince Mongkut (later Rama IV) proceeded to welcome the Mon himself at the Siam-Burma border . The Mon in Thailand settled mainly in certain areas of Central Thailand , such as Pak Kret in Nonthaburi , Phra Pradaeng in Samut Prakan and Ban Pong , among other minor Mon settlements. Mon communities built their own Buddhist temples . Over time, the Mons were effectively integrated into Siamese society and culture, although maintaining some of their traditions and identity. Burma
6955-491: The adoption of neologisms. An example is the word "university", formerly ယူနီဗာစတီ [jùnìbàsətì] , from English university , now တက္ကသိုလ် [tɛʔkət̪ò] , a Pali-derived neologism recently created by the Burmese government and derived from the Pali spelling of Taxila ( တက္ကသီလ Takkasīla ), an ancient university town in modern-day Pakistan. Some words in Burmese may have many synonyms, each having certain usages, such as formal, literary, colloquial, and poetic. One example
7062-460: The capital to Pegu . His Hanthawaddy Kingdom , which existed from 1287 to 1539, was a period of prosperity and power for the Mon. In the mid-14th century, King Binnya U ruled over the Mon kingdom and successfully defended against an invasion by Lan Na. Despite losing control over the Tenasserim region , he was able to re-establish his capital at Pegu. After his death in 1384, King Razadarit , Binnya U's son, took over and formed an alliance with
7169-525: The close portions of the diphthongs are somewhat mid-centralized ( [ɪ, ʊ] ) in closed syllables, i.e. before /ɰ̃/ and /ʔ/ . Thus နှစ် /n̥iʔ/ ('two') is phonetically [n̥ɪʔ] and ကြောင် /tɕàũ/ ('cat') is phonetically [tɕàʊ̃] . Burmese is a tonal language , which means phonemic contrasts can be made on the basis of the tone of a vowel. In Burmese, these contrasts involve not only pitch , but also phonation , intensity (loudness), duration, and vowel quality. However, some linguists consider Burmese
7276-488: The country. These varieties include the Yaw , Palaw, Myeik (Merguese), Tavoyan and Intha dialects . Despite substantial vocabulary and pronunciation differences, there is mutual intelligibility among most Burmese dialects. Below is a summary of lexical similarity between major Burmese dialects: Dialects in Tanintharyi Region , including Palaw, Merguese, and Tavoyan, are especially conservative in comparison to Standard Burmese. The Tavoyan and Intha dialects have preserved
7383-403: The court and exercised considerable influence. Meanwhile, back in Burma, the fall of Martaban in 1541 was accompanied by massacre and pillage on a large scale, as was the capture of the old Pyu capital of Prome the following year. This marked the first time, since before the Mongol invasions, that most of Lower and Central Burma was under the control of a Bamar monarch. King Tabinshwehti, founder of
7490-406: The defence against the Lampang army. Prince Khram defeated King Boek in personal combat on elephant-back at Khua Mung, a village near Lamphun. King Boek fled by way of the Doi Khun Tan mountain range between Lamphun and Lampang, but he was caught and executed. King Mangrai's troops occupied the city of Lampang, and Phaya Yi Ba was made to flee further south, this time to Phitsanulok . The Mon culture
7597-477: The earliest civilizations in the region, including Dvaravati in Central Thailand, which spread its culture into Northeastern Thailand, Sri Gotapura in Central Laos (modern Sikhottabong, Vientiane Prefecture), the Hariphunchai Kingdom in Northern Thailand, and the Thaton Kingdom in Lower Myanmar. The Mon were the first to receive Theravada Buddhist missionaries from Sri Lanka , in contrast to their Hindu contemporaries such as Cham peoples. They adopted
7704-647: The early post-independence era led to a reactionary switch from English to Burmese as the national medium of education, a process that was accelerated by the Burmese Way to Socialism . In August 1963, the socialist Union Revolutionary Government established the Literary and Translation Commission (the immediate precursor of the Myanmar Language Commission ) to standardize Burmese spelling, diction, composition, and terminology. The latest spelling authority, named
7811-608: The eponymous song genre in the Mahagita , the corpus of Burmese classical songs. The etymology of Talaing is debated; it may be derived from Mon, or is a reference to Telinga or Kalinga , a geographic region in southeast India. During the 12th century, the term acquired a derogatory connotation within the Mon community, when it became used by the Mon as a disparaging epithet for the mixed offspring of Mon women and foreign men. The term "Mon" (spelt မန် in Mon and မွန် in Burmese), which
7918-744: The festival is still observed in some Mon communities in Lamphun Province , it is now referred to as "Jong Gring", which is derived from other Mon cultural practices and means "Loi Krathong". However, the Jong Gring tradition of Mon people in Lamphun is different from the general Loi Krathong festival, as it resembles the ancient "Loi Hamod" tradition of Mon people in Hariphunchai, which involves offering food, both fresh and dried, and lighting some lanterns and small krathongs. Another traditional Mon festival
8025-598: The form of nouns . Historically, Pali , the liturgical language of Theravada Buddhism , had a profound influence on Burmese vocabulary. Burmese has readily adopted words of Pali origin; this may be due to phonotactic similarities between the two languages, alongside the fact that the script used for Burmese can be used to reproduce Pali spellings with complete accuracy. Pali loanwords are often related to religion, government, arts, and science. Burmese loanwords from Pali primarily take four forms: Burmese has also adapted numerous words from Mon, traditionally spoken by
8132-674: The grant of independence to Burma in 1948, they sought self-determination. U Nu , the first Prime Minister of Burma refused the Mon self-determination. Mon separatist groups have risen in revolt against the central Burmese government on a number of occasions, initially under the Mon People's Front and from 1962 through the New Mon State Party (NMSP). The BSSP -led government established a partially autonomous Mon State in 1974 out of portions of Tenasserim and Pegu regions. Resistance continued until 1995 when NMSP and ruling SLORC agreed
8239-541: The house, town, village, farms, forest, and mountain. Kalok is considered to be a spirit, demon, or immaterial being that can take on a visible form. Festivals celebrating Mon culture are an important part of the Mon community in Myanmar and Thailand. One such festival is the Loi Hamod Festival, which has its roots in the Hariphunchai era and is believed to be the precursor to the Loi Krathong Festival. While
8346-515: The introduction of English into matriculation examinations , fueled growing demand for Burmese to become the medium of education in British Burma; a short-lived but symbolic parallel system of "national schools" that taught in Burmese, was subsequently launched. The role and prominence of the Burmese language in public life and institutions was championed by Burmese nationalists, intertwined with their demands for greater autonomy and independence from
8453-601: The kingdom of Arakan . King Razadarit was known for his administration skills and successfully repelling invasions from the Ava Kingdom during his reign. He made significant contributions to the Shwedagon Pagoda and is considered one of the most celebrated Mon kings in history, with his reign lasting from 1384 to 1421. After King Razadarit's death, there were brief disputes over the succession in Pegu. Eventually, King Razadarit
8560-484: The kingdom, resulting in the deaths of tens of thousands of Mon civilians, including learned Mon monks , pregnant women, and children. The victorious Bamar soldiers massacred over 3,000 Mon monks in the capital city alone. During the Konbaung dynasty of Burma, the Mon people experienced harsh rule and massacres that led to a significant migration to Siam and Lanna. In addition to facing widespread violence and persecution,
8667-457: The left and right-hand man of King Taksin of Thonburi, and they largely helped Taksin's campaigns in the liberation of Siam from Burmese occupation and reuniting Siam. King Taksin himself also was a Sino -Mon descent and his maternal grandmother was a sister to chief of Siam's Mon community. After the collapse of Taksin's Thonburi Kingdom , Phraya Chakri founded the Chakri dynasty and ascended
8774-515: The literary form, asserting that the spoken vernacular form ought to be used. Some Burmese linguists such as Minn Latt , a Czech academic, proposed moving away from the high form of Burmese altogether. Although the literary form is heavily used in written and official contexts (literary and scholarly works, radio news broadcasts, and novels), the recent trend has been to accommodate the spoken form in informal written contexts. Nowadays, television news broadcasts, comics, and commercial publications use
8881-454: The new Toungoo dynasty, celebrated by decorating the Shwedagon and other pagodas with huge amounts of plundered gold. Although Tabinshwehti's made efforts to win over the Mon people, the Bamar monarch consistently emphasized his claim to Bamar nationality and sovereignty. Nevertheless, Tabinshwehti was relatively more tolerant than later Toungoo kings who outlawed the Mon language and persecuted
8988-606: The north and Khmer invasions from the east. Many Dvaravati Mons fled to join other Mon civilizations in the present-day Lower Myanmar, while their descendants, the Nyah Kur people , still reside in Northeastern Thailand. Despite the pressure from the Northern Thai people , the Hariphunchai kingdom managed to survive as a Mon outpost in Northern Thailand. In 1057 CE, King Anawrahta of the Pagan Kingdom conquered
9095-458: The northern army overran the Irrawaddy Delta and captured Pegu. The siege of Pegu lasted four years and involved Portuguese mercenaries fighting on both sides. The History of Kings attributes Tabinshwehti's success, in part, to the decadence of the Mon king, Dhammazedi's heir. As a result of the fall of Pegu, large numbers of Mon refugees fled to Ayutthaya , where the Mon aristocracy joined
9202-525: The population in Lower Burma self-identified as Burmese-speaking Bamars; huge swaths of former Mon-speaking territory, from the Irrawaddy Delta to upriver in the north, spanning Bassein (now Pathein) and Rangoon (now Yangon) to Tharrawaddy, Toungoo, Prome (now Pyay), and Henzada (now Hinthada), were now Burmese-speaking. The language shift has been ascribed to a combination of population displacement, intermarriage, and voluntary changes in self-identification among increasingly Mon–Burmese bilingual populations in
9309-710: The post-independence internal conflict in Myanmar , many ethnic Mon from conflict zones have migrated to the First World countries via the refugee camps along the Thai-Myanmar borders and in Malaysia. The Myanmar Mon refugee communities can be found in the United States (the largest community being in Fort Wayne, Indiana and the second largest being Akron, Ohio ), Australia , Canada , Norway , Denmark , Finland , Sweden , and
9416-564: The power of the Bamar declined rapidly. The Mon rebels joined forces with the Gwe Shan to restore their former Hanthawaddy Kingdom, and in 1740, a monk with Taungoo royal lineage was made king of Pegu. Binnya Dala succeeded him in 1747, and with French support, the Mon established an independent kingdom called the Restored Hanthawaddy Kingdom . However, the kingdom fell to Bamar King Alaungpaya in 1757, who invaded and devastated
9523-458: The practice of riverine agriculture, including the cultivation of wet rice . Modern linguistic research by Sidwell (2021) suggests that the locus of Proto-Austroasiatic people was in the Red River Delta area of Northern Vietnam , around 4,000-4,500 years before present. The Mon are believed to have been one of the earliest peoples of Mainland Southeast Asia . They established some of
9630-491: The pre-colonial era, the Burmese called them Talaing (တလိုင်း), which was adopted by the British during the colonial era. The term "Peguan" was also used by Europeans when Pegu was the capital of Lower Myanmar . The use of "Talaing" has been found on inscriptions dating back to the 11th century, but it is now considered a pejorative term and is no longer widely used, except in the context of specific historical terms, such as
9737-405: The region have been influenced by the Mon language. Tai Tham alphabet and Burmese alphabet are adaptations of the Mon script . Tai Tham alphabet is primarily used for Northern Thai language , Tai Lue language , Khün language and Lao Tham language. The Burmese alphabet is used for Burmese language , Shan language , S'gaw Karen language and other languages. Historically, the Tai adopted
9844-425: The region. Standardized tone marking in written Burmese was not achieved until the 18th century. From the 19th century onward, orthographers created spellers to reform Burmese spelling, because of ambiguities that arose over transcribing sounds that had been merged. British rule saw continued efforts to standardize Burmese spelling through dictionaries and spellers. Britain's gradual annexation of Burma throughout
9951-468: The royal palace at Pegu was destroyed. Following the death of King Bayinnaung, his successor King Nanda instituted oppressive policies against the Mon people, leading to the Mon chiefs Phaya Kiat and Phaya Ram attempting to assassinate Naresuan of Phitsanulok in 1584. However, they learned that Naresuan was not responsible for the policies and instead joined his campaigns against the Toungoo court. In
10058-506: The said pronoun is used only by male speakers while ကျွန်မ , kya.ma. [tɕəma̰] is used by female speakers. Moreover, with regard to kinship terminology , Upper Burmese speakers differentiate the maternal and paternal sides of a family, whereas Lower Burmese speakers do not. The Mon language has also influenced subtle grammatical differences between the varieties of Burmese spoken in Lower and Upper Burma. In Lower Burmese varieties,
10165-576: The southeast. The Mon people, who descended from Proto-Austroasiatic people, are believed to have migrated from the Yangtze Kiang valley in Southern China to Southeast Asia between 3,000 and 2,000 BCE, along the Mekong , Salween , Sittaung , Irrawaddy , Ping and Chao Phaya rivers. They eventually settled in locations including as far south as Malaya . Along the way, they brought with them
10272-764: The spoken form or a combination of the spoken and simpler, less ornate formal forms. The following sample sentence reveals that differences between literary and spoken Burmese mostly occur in affixes: Burmese has politeness levels and honorifics that take the speaker's status and age in relation to the audience into account. The suffix ပါ pa is frequently used after a verb to express politeness. Moreover, Burmese pronouns relay varying degrees of deference or respect. In many instances, polite speech (e.g., addressing teachers, officials, or elders) employs feudal-era third person pronouns or kinship terms in lieu of first- and second-person pronouns. Furthermore, with regard to vocabulary choice, spoken Burmese clearly distinguishes
10379-408: The state are under the control of the resistance groups. In an interview, the spokesperson of the KNDF told media groups that the KNDF is a fusion of all Karenni State 's dispersed youth forces. Uniting them to more effectively fight the junta. It was also stated that they have a shortage of weapons and ammunition. The objective is the same as that of other resistance groups in Myanmar; to overthrow
10486-483: The throne in 1782 as Rama I. Rama I was born to Thongdi, a leading Mon nobleman serving the royal court in Ayutthaya in 1737. Rama I's queen consort Amarindra was born to a wealthy Mon family who migrated to Siam in the earlier times. Rama I founded Bangkok City and moved the capital from Thonburi to Bangkok. When a huge wave of Mon migrations from Burma (now Myanmar) to Siam (now Thailand) happened in 1814, his grandson,
10593-448: The traditional homeland of Burmese speakers. The 1891 Census of India , conducted five years after the annexation of the entire Konbaung Kingdom , found that the former kingdom had an "unusually high male literacy" rate of 62.5% for Upper Burmans aged 25 and above. For all of British Burma , the literacy rate was 49% for men and 5.5% for women (by contrast, British India more broadly had a male literacy rate of 8.44%). The expansion of
10700-425: The underlying orthography . From the 1500s onward, Burmese kingdoms saw substantial gains in the populace's literacy rate , which manifested itself in greater participation of laymen in scribing and composing legal and historical documents, domains that were traditionally the domain of Buddhist monks, and drove the ensuing proliferation of Burmese literature , both in terms of genres and works. During this period,
10807-455: The verb ပေး ('to give') is colloquially used as a permissive causative marker, like in other Southeast Asian languages, but unlike in other Tibeto-Burman languages. This usage is hardly used in Upper Burmese varieties, and is considered a sub-standard construct. More distinctive non-standard varieties emerge as one moves farther away from the Irrawaddy River valley toward peripheral areas of
10914-459: The wide circulation of legal texts, royal chronicles , and religious texts. A major reason for the uniformity of the Burmese language was the near-universal presence of Buddhist monasteries (called kyaung ) in Burmese villages. These kyaung served as the foundation of the pre-colonial monastic education system, which fostered uniformity of the language throughout the Upper Irrawaddy valley,
11021-410: The word "television", Burmese publications are mandated to use the term ရုပ်မြင်သံကြား (lit. 'see picture, hear sound') in lieu of တယ်လီဗီးရှင်း , a direct English transliteration. Another example is the word "vehicle", which is officially ယာဉ် [jɪ̃̀] (derived from Pali) but ကား [ká] (from English car ) in spoken Burmese. Some previously common English loanwords have fallen out of use with
11128-544: Was conquered by the British in a series of wars. After the Second Anglo-Burmese War in 1852, the Mon territories in Burma were completely under the control of the British. The British aided the Mons to free themselves from the rule of the Bamar monarchy. Under Bamar rule, the Mon people had been massacred after they lost their kingdom and many sought asylum in the Thai Kingdom. The British conquest of Burma allowed
11235-606: Was integrated into Lan Na culture . The Lan Na adopted the Mon script and religion. In 1287, the collapse of the Pagan Kingdom created a power vacuum. Wareru , who was born to a Mon mother and a Tai father in Donwun Village in the Thaton District, went to Sukhothai for trade and later eloped with the daughter of the king. He established himself as king of the Mon in Martaban (present-day Mottama ), and later moved
11342-587: Was said to be a daughter of a Lavo king, according to the Northern Thai Chronicle Cāmadevivaṃsa , came to rule as the first queen of Hariphunchai (modern Lamphun) around 750-800 CE. A few years later, her son Prince Anantayot founded Khelang Nakhon (modern Lampang ), playing a significant role in the history of the Hariphunchai Kingdom. After the year 1000 CE, the Dvaravati Mon people faced constant pressure from Tai migrations from
11449-501: Was succeeded by his daughter, Queen Shin Sawbu , in 1453. Queen Shin Sawbu, was a skilled politician and maintained harmony between rival kingdoms. She is remembered for her good nature, renovation of the Shwedagon Pagoda, and construction of important monasteries, such as the Kyaikmaraw near Moulmein . King Dhammazedi , who succeeded Queen Shin Sawbu in 1470, was a just and wise ruler. He
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