Junje Gowda is the legendary builder of the Male Mahadeshwara temple in hanur taluk of Chamarajanagara District. He was a local landlord belonging to the Kuruba Gowda community and a devotee of Shri Mahadeshwara Swamy.
27-521: Legend has it that Lord Mahadeshwara visited the house of Junje Gowda, a wealthy landlord of the Kuruba caste and a devotee of the god Beredevara. There he performed miracles to convince Junje Gowda of his power and in the end won Junje Gowda to his following. Junje Gowda is said to be responsible for all the temples built in the mountainous region of eastern Karnataka called the Mahadeshwara Hills. But
54-546: A Mutt here for looking after the religious and cultural affairs of the people of this area. It is also said that, through his miracles, he enlightened and uplifted the hill tribes and made them his disciples. The people coming from these families have become hereditary 'Archakas' of the Mahadeshwara temple. The temple was under the control & management of Sri Salur Mutt established by the Lord Mahadeshwara himself until it
81-833: A brief summary of the entire epic. Male Mahadeshwara Hills are located at the northeastern section of a disjoint projection of the Western Ghats in a northeastern direction at the southern edge of the Deccan Plateau . Together with the Biligiriranga Hills , the hill range forms a geological bridge between the Eastern and the Western Ghats. The region is separated from the Nilgiris by the Moyar River . The Male Mahadeshwara Hills region
108-503: A few small villages like Ponnachi, Kombadikki, Kokkebore, Doddane, Tokere, Tulsikere,Puduru village, Thambadi street or Thambadigere, Palar , Gopinatham , Indiganatha, etc., as enclosures within the reserve forests. According to media reports a decision to declare 906.18 km (349.88 sq mi) (90,618.75 hectares) of 1,224 km (473 sq mi) of the Kollegalaa Range forest as Male Mahadeshwara Wildlife Sanctuary
135-399: A life of devotion to Mahadeshwara are supposed to perform kamsale. The dance is a part of a 'diiksha' or oath and is taught by teacher or spiritual leader. Kamsale Mahadevaiah of Mysore was a famous artist. He trained students at university level. In cultural exchange programme of India, he toured many countries and performed. The singing artists wear a special dress. The artists, with
162-532: A pilgrimage centre, the Male Mahadeshwara Hills possess large tracts of forest area rich in sandalwood and bamboo. The landscapes of Betta and the valleys are covered with forests varying from evergreen forests in Ponnachi to dry deciduous forests in most other parts. The forests of Male Mahadeshwara are inhabited by a variety of animals, birds and reptiles. They are found in large numbers too. Elephants are
189-467: A renowned pilgrim centre, situated in Chamarajanagar district Kamsale artists have no printed literature. They learn those songs orally. They participate in fairs, which are held in Mahadeshwara hills during Diwali , Shivaratri and Ugadi festivals. Kamsale is closely connected with a tradition of Shiva worship. The artistes, drawn from Haalumatha Kuruba Gowda community. Who have vowed to live
216-410: A virtuous wife. The fifth episode, slightly comic in tone, depicts the rise and fall of a vainglorious and miserly woman, called 'Bevinatti Kalamma.' The last but one episode narrates how Mahadeshwara gets two simple and god-fearing people, Moogayya and his wife, as his devotee religion family. Mugayya family the grandson mahadeshwara. The concluding part, besides traditional ending with benediction, gives
243-453: A wealthy kuruba Gowda Junje Gowda as his devotee to build him a temple on the Seven Betta. The next part is devoted to the destruction of the evil king, Shravanasura. Next we have the longest and most moving episode called 'Sankamma kathe'. This episode dramatises the suffering of a proud woman called 'Sankamma,' and the ordeals that she successfully undergoes in order to retain her dignity as
270-454: Is a pilgrim town located in the Hanur taluk of Chamarajanagar district of southern Karnataka . It is situated at about 150 km from Mysuru and about 210 km from Bengaluru . The ancient and sacred temple of Sri Male Mahadeshwara is a pilgrim centre where Mahadeshwara lived, practiced medicine as Sidda, taught ahimsa to people in and around the seven hills. It draws lakhs of pilgrims from
297-465: Is a unique folk art performed by the devotees of God Mahadeshwara . Kamsale is a brass made musical instrument. Its origin is traced to the Mythological period. Kamsale is a rhythm instrument . These instruments are played in pairs. Its size is about a man's palm. They are throated at the centre. One which is convex in shape is held in one hand, very closely; (usually the left hand). The other one
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#1732869750447324-507: Is also known as Badawara devaru Madappa "Chellidaru Malligeya" is a famous folk song that describes the devotion and worship of lord Mahadeshwara. The epic story of Mahadeshwara describes the life and miracles of the saint. The outer structure of the epic resembles the pan-Indian Ramayana : Shiva incarnates himself on earth as Mahadeshwara to destroy an evil king called Shravanasura ('The Hero as Saviour' motif). The epic has seven parts; and normally, only certain parts are sung as dictated by
351-683: Is bound by the Kaveri river to the north and east, and by the Palar river, a tributary of Kaveri, to the south. The confluence of these two rivers is located at the southeast corner of the Male Mahadeshwara forest, with the Stanley Reservoir further downstream. The average elevation of the Male Mahadeshwara Hills is around 3,000 feet (910 m). The highest point is Ponnachi Betta, rising 1,514 metres (4,967 ft) above sea level. Apart from being
378-575: Is called Kamsale . Kamsale is closely connected with a tradition of Shiva worship. Only those who have vowed to live a life of devotion to Mahadeshwara are supposed to perform kamsale. The dance is a part of a 'deeksha' or oath and is taught by a teacher or spiritual leader. Kamsale artists are illiterates and have no printed literature. They learn those songs orally. They participate in fairs, which are held in Mahadeshwara Betta during 'Deepavali', 'Shivaratri' and 'Ugadi' festivals. Hence, Mahadeshwara
405-567: Is held at length. (usually in the right hand). The artists in the Kamsale group vary from three to eight. If the Kamsale is accompanied by songs , the number of artists will be from 8 to 12. "Kamsale", popularly known as "Devaraguddas", belongs to the Halumatha (Kuruba Gowda) community who are disciples of Lord Mahadeshwara . Kamsale Mela is a popular folk song which deals with the history of ' Mahadeshwara ' (worshipping deity) of Mahadeshwara hills ,
432-701: The Junje Gowda family is still living the village called Kadamboor, in Hanur taluk. Chamarajangar district. It is believed that when his cows were suffering from a disease, he prayed saint Mahadeshwara to save them. The lord melted to his devotion and asked him to build a temple in Nadumale one of the seven hills as an offering. This article about a person notable in Hinduism is a stub . You can help Misplaced Pages by expanding it . Mahadeshwara Male Mahadeshwara Betta
459-454: The Kamsale in the left hand, expose it to be hit by the Kamsale held in the right hand . Thus rhythm is created of various patterns and tempos. Beesu Kamsale or Kamsale dance is a unique dance form in which religious fervour combines with martial dexterity. The instruments, in the course of the vigorous rhythmic beatings are moved around the body of the dancer in innumerable patterns manifesting both skill and art. The main element in art
486-475: The Mahadeshwara Hills. But the Junje Gowda family is still living the village called Kadamboor, in Hanur taluk. Chamarajangar district. According to tradition there are seven peaks identified in the legend - Anumale, Jenumale, Kanumale, Pachchemale, Pavalamale, Ponnachimale and Kongumale. These seven peaks together form the Male Mahadeshwara Betta. It is said that the saint Lord Mahadeshwara established
513-590: The form of a Linga . The Linga, worshipped now in the Garbha Gudi, is a self-manifested (swayambhu) one. Sri Male Mahadeshwara Swamy was moving on a tiger known as Huli Vahana (Tiger as a vehicle) and performed a number of miracles around the Betta to save the people and saints living there. The Lord Sri Mahadeshwara's miracles are sometimes sung by the village folk in Janapada Style. According to legend, Male Mahadeshwara
540-455: The most prominent species. The latest estimate puts the population of elephants are more than 2500 in the district, which includes Bandipur National Park too. Frequent sightings of guars (Indian bison), sambars, spotted deer, jackals, sloth bears, porcupine, etc., apart from rare sightings of tigers, leopards and wild dogs are possible in and around this area. The Male Mahadeshwara Reserve Forests, has an approximate area of 39361.45 hectares and has
567-470: The place by walking. At present, there are road connections from Karnataka and Tamil Nadu. More than 100 buses ply this route every day. There are several places of historical interest in this area to which the devotees often pay their visits. A pilgrimage to Male Mahadeshwara temple also includes a holy dip in the Antaragange (literally "a stream flowing from a perennial source"). The song and dance routine
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#1732869750447594-530: The states of Karnataka and Tamil Nadu. The area of the present temple surroundings is 155.57 acres (0.6296 km ). In addition, the temple has lands at Talabetta, Haleyuru and Indiganatha villages. Amidst dense forest, the temple attracts not only the pilgrims but also nature lovers. The height of the hill is about 3000 feet above sea level. Junje Gowda is the legendary builder of the Male Mahadeshwara temple in hanur taluk of Chamarajanagara District. He
621-435: The taste of the audience or patron. However, the entire epic is sung by some pilgrims on their way to the annual fair on the Mahadeshwara Betta; and it may last for seven consecutive nights. The epic (single-narrator version) has seven parts. After traditional invocation, the first part narrates the immaculate birth, childhood, and spiritual quest of Mahadeshwara. The second part narrates the ways through which Mahadeshwara gets
648-533: Was a local landlord belonging to the Kuruba Gowda community and a devotee of Shri Mahadeshwara Swamy. The Lord Sri Mahadeshwara is believed to be the incarnation of Lord Shiva. Historical evidences suggest that the Saint Mahadeshwara must have lived during the 15th century. About 600 years ago, he came here to perform penance and it is believed that he is still performing penance in the temple's Garbha Gudi in
675-477: Was born in Adijambava kula Kali Yuga That Lord Mahadeshwara visited the house of Junje Gowda , a wealthy landlord of the Kuruba Gowda caste and a devotee of the god Beredevara. There he performed miracles to convince Junje Gowda of his power and in the end won Junje Gowda to his following. Junje Gowda is said to be responsible for all the temples built in the mountainous region of eastern Karnataka called
702-834: Was handed over to the Madras Government in the year 1953. After the formation of the state of Karnataka, the administration of the Temples is done to the by the trust committee, appointed by the Karnataka Government under the Muzrai Department. Male Mahadeshwara Hills have become a tourist destination of Chamarajanagar district. The hilltop is well-developed with paved roads and tiled footpaths. There are villas that visitors can rent out during their stay. There are many shops selling curios and pooja items. About 50 years ago there were no roads to this place. People used to reach
729-628: Was taken during the fifth meeting of the Karnataka Wildlife Board held on 15 December 2012. The then chief minister Jagadish Shettar, who presided over the meeting, approved this under Section 26A (I) (B) of the Wildlife Conservation Act, 1972, (Amendment 2006) on 7 May 2013. But the same information is yet to reflect on the website of the Karnataka Forest Department. Kamsale Kamsale ( Kannada : ಕಂಸಾಳೆ )
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