87-410: John Cowan Hartford (December 30, 1937 – June 4, 2001) was an American folk , country , and bluegrass composer and musician known for his mastery of the fiddle and banjo , as well as for his witty lyrics, unique vocal style, and extensive knowledge of Mississippi River lore. His most successful song is " Gentle on My Mind ", which won three Grammy Awards and was listed in "BMI's Top 100 Songs of
174-482: A chuigushou . Ensembles consisting of mouth organs ( sheng ), shawms ( suona ), flutes ( dizi ) and percussion instruments (especially yunluo gongs ) are popular in northern villages; their music is descended from the imperial temple music of Beijing, Xi'an , Wutai shan and Tianjin . Xi'an drum music, consisting of wind and percussive instruments, is popular around Xi'an, and has received some commercial popularity outside of China. Another important instrument
261-605: A pipa , as well as other traditional instruments. The music is generally sorrowful and typically deals with love-stricken people. Further south, in Shantou , Hakka and Chaozhou , zheng ensembles are popular. Sizhu ensembles use flutes and bowed or plucked string instruments to make harmonious and melodious music that has become popular in the West among some listeners. These are popular in Nanjing and Hangzhou , as well as elsewhere along
348-474: A tune is a short instrumental piece , a melody , often with repeating sections , and usually played a number of times. A collection of tunes with structural similarities is known as a tune-family . America's Musical Landscape says "the most common form for tunes in folk music is AABB, also known as binary form ." In some traditions, tunes may be strung together in medleys or " sets ." Throughout most of human history, listening to recorded music
435-512: A "Traditional music" category that subsequently evolved into others. The term "folk", by the start of the 21st century, could cover singer-songwriters, such as Donovan from Scotland and American Bob Dylan , who emerged in the 1960s and much more. This completed a process to where "folk music" no longer meant only traditional folk music. Traditional folk music often includes sung words , although folk instrumental music occurs commonly in dance music traditions. Narrative verse looms large in
522-576: A backing musician and featuring a diversity of songs that included " Boogie On Reggae Woman " and " Yakety Yak ". Hartford's Grammy-winning Mark Twang features Hartford playing solo, reminiscent of his live solo performances playing the fiddle, guitar, banjo, and amplified plywood for tapping his feet. At the same time, he developed a stage show, which toured in various forms from the mid 1970s until shortly before his death. Hartford changed recording labels several more times during his career; in 1991, he inaugurated his own Small Dog a'Barkin' label. Later in
609-750: A cemetery, Hartford's gravestone is seen. The third track on the album A Tear in the Eye Is a Wound in the Heart by the band Black Prairie , of Portland, Oregon , is entitled "For the Love of John Hartford", an instrumental. Folk music Folk music is a music genre that includes traditional folk music and the contemporary genre that evolved from the former during the 20th-century folk revival . Some types of folk music may be called world music . Traditional folk music has been defined in several ways: as music transmitted orally, music with unknown composers, music that
696-401: A class dynamic to popular understandings of American folk music. This was the final element of the foundation upon which the early folk music revivalists constructed their own view of Americanism. Sandburg's working-class Americans joined with the ethnically , racially , and regionally diverse citizens that other scholars, public intellectuals, and folklorists celebrated their own definitions of
783-579: A great body of English rural traditional song, music and dance, under the aegis of what became and remains the English Folk Dance and Song Society (EFDSS). Sharp campaigned with some success to have English traditional songs (in his own heavily edited and expurgated versions) to be taught to school children in hopes of reviving and prolonging the popularity of those songs. Throughout the 1960s and early to mid-1970s, American scholar Bertrand Harris Bronson published an exhaustive four-volume collection of
870-455: A local private high school. After high school, he enrolled at Washington University in St. Louis , completed four years of a commercial arts program and dropped out to focus on music; however, he did receive a degree in 1960. He immersed himself in the local music scene, working as a DJ, playing in bands, and occasionally recording singles for local labels. In 1965, he moved to Nashville, Tennessee ,
957-432: A new form of popular folk music evolved from traditional folk music. This process and period is called the (second) folk revival and reached a zenith in the 1960s. This form of music is sometimes called contemporary folk music or folk revival music to distinguish it from earlier folk forms. Smaller, similar revivals have occurred elsewhere in the world at other times, but the term folk music has typically not been applied to
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#17328843645721044-400: A number of other sources. His later years had a number of live albums, as well as recordings that explored the repertoire of old-time folk music . He sketched the cover art for some of his midcareer albums, drawing with both hands simultaneously. Hartford is also a published author, including 1971's collection of poetry Word Movies and 1986's Steamboat in a Cornfield, a poetic retelling of
1131-404: A particular interest in folklore. Carl Sandburg often traveled the U.S. as a writer and a poet. He also collected songs in his travels and, in 1927, published them in the book The American Songbag . Rachel Donaldson, a historian who worked for Vanderbilt, later stated this about The American Songbird in her analysis of the folk music revival. "In his collections of folk songs, Sandburg added
1218-628: A possible better system, through the lens of the Great Depression. Woody Guthrie exemplifies songwriters and artists with such an outlook. Folk music festivals proliferated during the 1930s. President Franklin Roosevelt was a fan of folk music, hosted folk concerts at the White House , and often patronized folk festivals. One prominent festival was Sarah Gertrude Knott 's National Folk Festival , established in St. Louis, Missouri in 1934. Under
1305-597: A reference to beautiful women, while in the past they were notorious for their erotic content. The village "mountain songs" ( shan'ge ) of Jiangsu province were also well known for their amorous themes. Other regional song traditions include the "strummed lyrics" ( tanci ) of the Lower Yangtze Delta, the Cantonese Wooden Fish tradition ( muyu or muk-yu ) and the Drum Songs ( guci ) of north China. In
1392-537: A revolutionary tool to preserve vanishing musical forms. The earliest American folk music scholars were with the American Folklore Society (AFS), which emerged in the late 1800s. Their studies expanded to include Native American music , but still treated folk music as a historical item preserved in isolated societies as well. In North America, during the 1930s and 1940s, the Library of Congress worked through
1479-472: A simple distinction of economic class yet for him, true folk music was, in Charles Seeger 's words, "associated with a lower class" in culturally and socially stratified societies. In these terms, folk music may be seen as part of a "schema comprising four musical types: 'primitive' or 'tribal'; 'elite' or 'art'; 'folk'; and 'popular'." Music in this genre is also often called traditional music. Although
1566-557: A steamboat running aground along the Ohio River . His song "This Eve of Parting", from the 1968 album The Love Album , was featured in the 2017 movie Lady Bird , portions being heard at two different points in the film. Cartoonist Jim Scancarelli was a fan, and mentioned Hartford several times in his strip Gasoline Alley . In 1991, a flood washes up a steamboat carrying Hartford; in 1998, he played at Rufus and Melba's wedding reception; and in 2002, when Skeezix and Slim are lost in
1653-567: A traditional song would undergo a process of improvement akin to biological natural selection : only those new variants that were the most appealing to ordinary singers would be picked up by others and transmitted onward in time. Thus, over time we would expect each traditional song to become more aesthetically appealing, due to incremental community improvement. Literary interest in the popular ballad form dates back at least to Thomas Percy and William Wordsworth . English Elizabethan and Stuart composers had often evolved their music from folk themes,
1740-434: A tragic or regretful nature, prominently figures in many folk traditions. Nursery rhymes , children's songs and nonsense verse used to amuse or quiet children also are frequent subjects of traditional songs. Music transmitted by word of mouth through a community, in time, develops many variants, since this transmission cannot produce word-for-word and note-for-note accuracy. In addition, folk singers may choose to modify
1827-507: A while, it becomes a metaphor for a whole lot of things, and I find for some mysterious reason that if I stay in touch with it, things seem to work out all right". His home in Madison, Tennessee , was situated on a bend of the Cumberland River and built to simulate the view from a steamboat deck. He used to talk to the boat captains by radio as their barges crawled along the river. That bend of
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#17328843645721914-470: Is John Hartford 's third LP, released in 1968. Like all of his RCA recordings, it was reissued in 2002 as part of a "twofer" CD, combined with his fourth album, Housing Project . Music critic Richie Unterberger , writing for AllMusic , wrote "His droll delivery and toying with clichés makes it hard to tell whether he's the straight man or a joker, and it's that ambiguity that makes these oddball tunes so intriguing – such pleasant, straight country-pop on
2001-408: Is an ancient folk song from India, a country of Asia, of Meiteis of Manipur , that is an example of Asian folk music, and how they put it into its own genre. Archaeological discoveries date Chinese folk music back 7000 years; it is largely based on the pentatonic scale . Han traditional weddings and funerals usually include a form of oboe called a suona , and apercussive ensembles called
2088-482: Is considered a co-founder of the newgrass movement, although he remained deeply attached to traditional music as well. His last band and last few albums reflect his love for pre-bluegrass old-time music. The culture of the Mississippi River and its steamboats captivated Hartford from an early age. He said that it would have been his life's work "but music got in the way", so he intertwined them whenever possible. In
2175-515: Is generally no "authoritative" version of song. Researchers in traditional songs have encountered countless versions of the Barbara Allen ballad throughout the English-speaking world, and these versions often differ greatly from each other. The original is not known; many versions can lay an equal claim to authenticity. Influential folklorist Cecil Sharp felt that these competing variants of
2262-417: Is played on traditional instruments, music about cultural or national identity, music that changes between generations (folk process), music associated with a people's folklore , or music performed by custom over a long period of time. It has been contrasted with commercial and classical styles . The term originated in the 19th century, but folk music extends beyond that. Starting in the mid-20th century,
2349-486: Is simply "Folk music is what the people sing." For Scholes, as well as for Cecil Sharp and Béla Bartók , there was a sense of the music of the country as distinct from that of the town. Folk music was already, "...seen as the authentic expression of a way of life now past or about to disappear (or in some cases, to be preserved or somehow revived)," particularly in "a community uninfluenced by art music" and by commercial and printed song. Lloyd rejected this in favor of
2436-402: Is the sheng , a type of Chinese pipe , an ancient instrument that is ancestor of all Western free reed instruments, such as the accordion . Parades led by Western-type brass bands are common, often competing in volume with a shawm/chuigushou band. In southern Fujian and Taiwan , Nanyin or Nanguan is a genre of traditional ballads. They are sung by a woman accompanied by a xiao and
2523-652: Is the provenance of the American Folklife Center" at the library of Congress. Africa is a vast continent and its regions and nations have distinct musical traditions. The music of North Africa for the most part has a different history from Sub-Saharan African music traditions . The music and dance forms of the African diaspora , including African American music and many Caribbean genres like soca , calypso and Zouk ; and Latin American music genres like
2610-475: Is understood that folk music is the music of the people, observers find a more precise definition to be elusive. Some do not even agree that the term folk music should be used. Folk music may tend to have certain characteristics but it cannot clearly be differentiated in purely musical terms. One meaning often given is that of "old songs, with no known composers," another is that of music that has been submitted to an evolutionary "process of oral transmission ...
2697-466: The Great Depression . Regionalism and cultural pluralism grew as influences and themes. During this time folk music began to become enmeshed with political and social activism themes and movements. Two related developments were the U.S. Communist Party's interest in folk music as a way to reach and influence Americans, and politically active prominent folk musicians and scholars seeing communism as
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2784-745: The PRC . Folk songs have been recorded since ancient times in China. The term Yuefu was used for a broad range of songs such as ballads, laments, folk songs, love songs, and songs performed at court. China is a vast country, with a multiplicity of linguistic and geographic regions. Folk songs are categorized by geographic region, language type, ethnicity, social function (e.g. work song, ritual song, courting song) and musical type. Modern anthologies collected by Chinese folklorists distinguish between traditional songs, revolutionary songs, and newly invented songs. The songs of northwest China are known as "flower songs" ( hua'er ),
2871-475: The Traditional 18 Dances display the dancing of birds and animals. For example: Musical types include: The classical Sinhalese orchestra consists of five categories of instruments, but among the percussion instruments, the drum is essential for dance. The vibrant beat of the rhythm of the drums form the basic of the dance. The dancers' feet bounce off the floor and they leap and swirl in patterns that reflect
2958-439: The samba , Cuban rumba , salsa ; and other clave (rhythm) -based genres, were founded to varying degrees on the music of enslaved Africans , which has in turn influenced African popular music . Many Asian civilizations distinguish between art /court/classical styles and "folk" music. For example, the late Alam Lohar is an example of a South Asian singer who was classified as a folk singer. Khunung Eshei/Khuland Eshei
3045-592: The soundtrack to the movie O Brother, Where Art Thou? , winning another Grammy for his performance. He made his final tour in 2000 with the Down from the Mountain tour that grew out of that movie and its accompanying album. While performing in Texas in April, he found that he could no longer control his hands due to non-Hodgkin lymphoma , which ended his life two months later. Hartford
3132-475: The '70s, Hartford earned his steamboat pilot's license, which he used to keep close to the river he loved; for many years, he worked as a pilot on the steamboat Julia Belle Swain during the summers. He also worked as a towboat pilot on the Mississippi , Illinois , and Tennessee Rivers. During his later years, he came back to the river every summer. "Working as a pilot is a labor of love", he said. "After
3219-518: The 1990s, he switched again to Rounder Records . He recorded a number of idiosyncratic records on Rounder, many of which recalled earlier forms of folk and country music. Among them was the 1999 album Retrograss recorded with Mike Seeger and David Grisman , with bluegrass versions of " (Sittin' on) the Dock of the Bay ", " Maybellene ", " When I'm Sixty-Four ", and " Maggie's Farm ". He recorded several songs for
3306-432: The American folk, definitions that the folk revivalists used in constructing their own understanding of American folk music, and an overarching American identity". Prior to the 1930s, the study of folk music was primarily the province of scholars and collectors. The 1930s saw the beginnings of larger scale themes, commonalities, and linkages in folk music developing in the populace and practitioners as well, often related to
3393-560: The Association for Cultural Equity, is "distinct from the thousands of earlier recordings on acetate and aluminum discs he made from 1933 to 1942 under the auspices of the Library of Congress. This earlier collection—which includes the famous Jelly Roll Morton, Woody Guthrie, Lead Belly, and Muddy Waters sessions, as well as Lomax's prodigious collections made in Haiti and Eastern Kentucky (1937) —
3480-613: The Century". Hartford performed with a variety of ensembles throughout his career, and is perhaps best known for his solo performances where he would interchange the guitar, banjo, and fiddle from song to song. He also invented his own shuffle tap dance move, and clogged on an amplified piece of plywood while he played and sang. He was posthumously inducted into the International Bluegrass Music Hall of Fame in 2010. Harford (he changed his name to Hartford later in life on
3567-494: The Cumberland River, known as "Hartford's Bend" or "John Hartford Point", is denoted on official navigational charts with the "John Hartford Light". An accomplished fiddler and banjo player, Hartford was simultaneously an innovative voice on the country scene and a reminder of a vanished era. Along with his own compositions, such as "Long Hot Summer Days" and "Kentucky Pool", Hartford was a repository of old river songs, calls, and stories. His song "Let Him Go on Mama" from Mark Twang
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3654-522: The Old Longbow is a collection of Haley's tunes. Writer and arts administrator Art Menius profiled Hartford in the Academia journal article, "John Hartford as I Knew Him", saying "John connected not just words to music, but the old days of Nashville to its present, tradition to innovation, new grass to bluegrass to old-time, television to radio, river to shore, aging musicians to hippies. Goethe may have been
3741-521: The advice of Chet Atkins ) was born on December 30, 1937, in New York City to parents Carl and Mary Harford. He spent his childhood in St. Louis, Missouri , where he was exposed to the influence that shaped much of his career and music: the Mississippi River. From the time he got his first job on the river, at age 16, Hartford was on, around, or singing about the river. His early musical influences came from
3828-579: The banjo picker who would stand up from his seat in the audience to begin the theme music) and The Johnny Cash Show . In live performances, John Hartford was a true one-man band ; he used several stringed instruments and a variety of props such as plywood squares and boards with sand and gravel for flatfoot dancing. Hartford recorded four more albums for RCA from 1968 to 1970: The Love Album , Housing Project , John Hartford , and Iron Mountain Depot . In 1971, he moved to Warner Bros. Records , where he
3915-521: The broadcasts of the Grand Ole Opry and included Earl Scruggs , nominal inventor of the three-finger bluegrass style of banjo playing. Hartford said often that the first time he heard Earl Scruggs pick the banjo, it changed his life. By age 13, Hartford was an accomplished old-time fiddler and banjo player, and he soon learned to play guitar and mandolin as well. Hartford performed with his first bluegrass band while attending John Burroughs School ,
4002-410: The center of the country music industry. In 1966, he signed with RCA Victor and produced his first album, Looks at Life , in the same year. In 1967, Hartford's second album Earthwords & Music spawned his first major songwriting hit, " Gentle on My Mind ". His recording of the song was only a modest success, but it caught the notice of Glen Campbell , who recorded his own version, which gave
4089-458: The classical suite was based upon stylised folk-dances, and Joseph Haydn 's use of folk melodies is noted. But the emergence of the term "folk" coincided with an "outburst of national feeling all over Europe" that was particularly strong at the edges of Europe, where national identity was most asserted. Nationalist composers emerged in Central Europe, Russia, Scandinavia, Spain and Britain:
4176-427: The complex rhythms of the drum beat. This drum beat may seem simple on the first hearing but it takes a long time to master the intricate rhythms and variations, which the drummer sometimes can bring to a crescendo of intensity. There are six common types of drums falling within 3 styles (one-faced, two-faced, and flat-faced): Other instruments include: The Love Album (John Hartford album) The Love Album
4263-541: The elements of nature, and have been enjoyed and developed in the Buddhist environment. The music is of several types and uses only a few types of instruments. The folk songs and poems were used in social gatherings to work together. The Indian influenced classical music has grown to be unique. The traditional drama, music and songs of Sinhala Light Music are typically Sri Lankan. The temple paintings and carvings feature birds, elephants, wild animals, flowers, and trees, and
4350-475: The end of the 1930s these and others had turned American folk music into a social movement. Sometimes folk musicians became scholars and advocates themselves. For example, Jean Ritchie (1922–2015) was the youngest child of a large family from Viper, Kentucky that had preserved many of the old Appalachian traditional songs. Ritchie, living in a time when the Appalachians had opened up to outside influence,
4437-505: The fashioning and re-fashioning of the music by the community that give it its folk character." Such definitions depend upon "(cultural) processes rather than abstract musical types...", upon " continuity and oral transmission ...seen as characterizing one side of a cultural dichotomy , the other side of which is found not only in the lower layers of feudal, capitalist and some oriental societies but also in 'primitive' societies and in parts of 'popular cultures'". One widely used definition
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#17328843645724524-399: The laborers who sing them to coordinate their efforts in accordance with the rhythms of the songs. They are frequently, but not invariably, composed. In the American armed forces , a lively oral tradition preserves jody calls ("Duckworth chants") which are sung while soldiers are on the march. Professional sailors made similar use of a large body of sea shanties . Love poetry , often of
4611-556: The last 20 years of his life working on an Interactive Multimedia educational computer project he called the Global Jukebox , which included 5,000 hours of sound recordings, 400,000 feet of film, 3,000 videotapes , and 5,000 photographs. As of March 2012, this has been accomplished. Approximately 17,400 of Lomax's recordings from 1946 and later have been made available free online. This material from Alan Lomax's independent archive, begun in 1946, which has been digitized and offered by
4698-520: The last person to know everything worth knowing, but John Hartford tried." Hartford also provided voice acting for the Ken Burns ' documentary series Baseball and The Civil War . From the 1980s onwards, Hartford had non-Hodgkin lymphoma. He died of the disease at Centennial Medical Center in Nashville, on June 4, 2001, at age 63. He is interred at Spring Hill Cemetery in Nashville, Tennessee. Hartford
4785-408: The loss of traditional music is slowed in nations or regions where traditional folk music is a badge of cultural or national identity. Much of what is known about folk music prior to the development of audio recording technology in the 19th century comes from fieldwork and writings of scholars, collectors and proponents. Starting in the 19th century, academics and amateur scholars, taking note of
4872-454: The modern movie Songcatcher . One strong theme amongst folk scholars in the early decades of the 20th century was regionalism , the analysis of the diversity of folk music (and related cultures) based on regions of the US rather than based on a given song's historical roots. Later, a dynamic of class and circumstances was added to this. The most prominent regionalists were literary figures with
4959-567: The music of Dvořák , Smetana , Grieg , Rimsky-Korsakov , Brahms , Liszt , de Falla , Wagner , Sibelius , Vaughan Williams , Bartók , and many others drew upon folk melodies. While the loss of traditional folk music in the face of the rise of popular music is a worldwide phenomenon, it is not one occurring at a uniform rate throughout the world. The process is most advanced "where industrialization and commercialisation of culture are most advanced" but also occurs more gradually even in settings of lower technological advancement. However,
5046-622: The musical traditions being lost, initiated various efforts to preserve the music of the people. One such effort was the collection by Francis James Child in the late 19th century of the texts of over three hundred ballads in the English and Scots traditions (called the Child Ballads ), some of which predated the 16th century. Contemporaneously with Child, the Reverend Sabine Baring-Gould and later Cecil Sharp worked to preserve
5133-472: The new music created during those revivals. This type of folk music also includes fusion genres such as folk rock , folk metal , and others. While contemporary folk music is a genre generally distinct from traditional folk music, in U.S. English it shares the same name, and it often shares the same performers and venues as traditional folk music. The terms folk music , folk song , and folk dance are comparatively recent expressions. They are extensions of
5220-408: The offices of traditional music collectors Robert Winslow Gordon , Alan Lomax and others to capture as much North American field material as possible. John Lomax (the father of Alan Lomax) was the first prominent scholar to study distinctly American folk music such as that of cowboys and southern blacks. His first major published work was in 1911, Cowboy Songs and Other Frontier Ballads . and
5307-700: The other. In the proliferation of popular music genres, some traditional folk music became also referred to as " World music " or "Roots music". The English term " folklore ", to describe traditional folk music and dance, entered the vocabulary of many continental European nations, each of which had its folk-song collectors and revivalists. The distinction between "authentic" folk and national and popular song in general has always been loose, particularly in America and Germany – for example, popular songwriters such as Stephen Foster could be termed "folk" in America. The International Folk Music Council definition allows that
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#17328843645725394-794: The outcomes of battles or lament tragedies or natural disasters . Sometimes, as in the triumphant Song of Deborah found in the Biblical Book of Judges , these songs celebrate victory. Laments for lost battles and wars, and the lives lost in them, are equally prominent in many traditions; these laments keep alive the cause for which the battle was fought. The narratives of traditional songs often also remember folk heroes such as John Henry or Robin Hood . Some traditional song narratives recall supernatural events or mysterious deaths. Hymns and other forms of religious music are often of traditional and unknown origin. Western musical notation
5481-449: The pace of many activities such as planting , weeding , reaping , threshing , weaving , and milling . In leisure time , singing and playing musical instruments were common forms of entertainment and history-telling—even more common than today when electrically enabled technologies and widespread literacy make other forms of entertainment and information-sharing competitive. Some believe that folk music originated as art music that
5568-400: The preservation of songs as artifacts of deceased cultures. "Functional" folklorists (e.g. Botkin and Alan Lomax) maintained that songs only retain relevance when used by those cultures which retain the traditions which birthed those songs. "Left-wing" folk revivalists (e.g. Charles Seeger and Lawrence Gellert) emphasized music's role "in 'people's' struggles for social and political rights". By
5655-627: The song much wider publication. At the 1968 Grammys , the song netted four awards, two of which went to Hartford. It became one of the most widely recorded country songs of all time, and the royalties it brought in allowed Hartford great financial independence; Hartford later said that the song bought his freedom. As his popularity grew, he moved to the West Coast, where he became a regular on The Smothers Brothers Comedy Hour ; other television appearances followed, as did recording appearances with several major country artists. Hartford played banjo and sang
5742-471: The songs they hear. For example, around 1970 the song Mullā Mohammed Jān spread from Herat to the rest of Afghanistan , and Iran where it was recorded. Due to its repetitive refrain and the predictability of the second half of each verse, it allowed for both its popularization, and for each singer to create their own version of the song without being overly-concerned for a melody or restrictive poetic rhythm. Because variants proliferate naturally, there
5829-492: The southern Yangtze area. Jiangnan Sizhu (silk and bamboo music from Jiangnan ) is a style of instrumental music, often played by amateur musicians in tea houses in Shanghai. Guangdong Music or Cantonese Music is instrumental music from Guangzhou and surrounding areas. The music from this region influenced Yueju (Cantonese Opera) music, which would later grow popular during the self-described "Golden Age" of China under
5916-630: The sponsorship of the Washington Post , the festival was held in Washington, DC at Constitution Hall from 1937 to 1942. The folk music movement, festivals, and the wartime effort were seen as forces for social goods such as democracy, cultural pluralism, and the removal of culture and race-based barriers. The American folk music revivalists of the 1930s approached folk music in different ways. Three primary schools of thought emerged: "Traditionalists" (e.g. Sarah Gertrude Knott and John Lomax ) emphasized
6003-506: The stately and orderly Annual Waltz to the rougher and less cut recordings that typified many of his later albums. Aereo-Plain and Morning Bugle are often considered to be Hartford's most influential works, coming as they did at the beginning of a period in which artists such as Hartford and the New Grass Revival , led by Sam Bush, would create a new form of country music , blending their country backgrounds with influences from
6090-524: The term folklore , which was coined in 1846 by the English antiquarian William Thoms to describe "the traditions, customs, and superstitions of the uncultured classes". The term further derives from the German expression Volk , in the sense of "the people as a whole" as applied to popular and national music by Johann Gottfried Herder and the German Romantics over half a century earlier. Though it
6177-558: The term "folk music": newly composed songs, fixed in form and by known authors, which imitated some form of traditional music. The popularity of "contemporary folk" recordings caused the appearance of the category "Folk" in the Grammy Awards of 1959; in 1970 the term was dropped in favor of "Best Ethnic or Traditional Recording (including Traditional Blues)", while 1987 brought a distinction between "Best Traditional Folk Recording" and "Best Contemporary Folk Recording". After that, they had
6264-485: The term can also apply to music that, "...has originated with an individual composer and has subsequently been absorbed into the unwritten, living tradition of a community. But the term does not cover a song, dance, or tune that has been taken over ready-made and remains unchanged." The post– World War II folk revival in America and in Britain started a new genre, Contemporary Folk Music , and brought an additional meaning to
6351-520: The term is usually only descriptive, in some cases people use it as the name of a genre. For example, the Grammy Award previously used the terms "traditional music" and "traditional folk" for folk music that is not contemporary folk music. Folk music may include most indigenous music . From a historical perspective, traditional folk music had these characteristics: As a side-effect, the following characteristics are sometimes present: In folk music,
6438-933: The texts of 217,996 Latvian folk songs, the Latvju dainas . In Norway the work of collectors such as Ludvig Mathias Lindeman was extensively used by Edvard Grieg in his Lyric Pieces for piano and in other works, which became immensely popular. Around this time, composers of classical music developed a strong interest in collecting traditional songs, and a number of composers carried out their own field work on traditional music. These included Percy Grainger and Ralph Vaughan Williams in England and Béla Bartók in Hungary. These composers, like many of their predecessors, both made arrangements of folk songs and incorporated traditional material into original classical compositions. The advent of audio recording technology provided folklorists with
6525-520: The then-known variations of both the texts and tunes associated with what came to be known as the Child Canon. He also advanced some significant theories concerning the workings of oral-aural tradition. Similar activity was also under way in other countries. One of the most extensive was perhaps the work done in Riga by Krisjanis Barons , who between the years 1894 and 1915 published six volumes that included
6612-478: The traditional folk music of many cultures. This encompasses such forms as traditional epic poetry , much of which was meant originally for oral performance, sometimes accompanied by instruments. Many epic poems of various cultures were pieced together from shorter pieces of traditional narrative verse, which explains their episodic structure, repetitive elements, and their frequent in medias res plot developments. Other forms of traditional narrative verse relate
6699-635: The twenty-first century many cherished Chinese folk songs have been inscribed in the UNESCO Representative List of the Intangible Cultural Heritage of Humanity . In the process, songs once seen as vulgar are now being reconstructed as romantic courtship songs. Regional song competitions, popular in many communities, have promoted professional folk singing as a career, with some individual folk singers having gained national prominence. The art, music and dance of Sri Lanka derive from
6786-566: The vocal harmonies on the Guthrie Thomas song "I'll be Lucky". He also played with The Byrds on their album Sweetheart of the Rodeo . His success on the Smothers Brothers series was enough that Hartford was offered the lead role in a TV detective series, but he turned it down to move back to Nashville and concentrate on music. He also was a regular on The Glen Campbell Goodtime Hour (as
6873-529: Was arguably the most prominent US folk music scholar of his time, notably during the beginnings of the folk music revival in the 1930s and early 1940s. Cecil Sharp also worked in America, recording the traditional songs of the Appalachian Mountains in 1916–1918 in collaboration with Maud Karpeles and Olive Dame Campbell and is considered the first major scholar covering American folk music. Campbell and Sharp are represented under other names by actors in
6960-424: Was changed and probably debased by oral transmission while reflecting the character of the society that produced it. In many societies, especially preliterate ones, the cultural transmission of folk music requires learning by ear , although notation has evolved in some cultures. Different cultures may have different notions concerning a division between "folk" music on the one hand and of "art" and "court" music on
7047-645: Was given a star on the St. Louis Walk of Fame in honor of his work. He also was given a posthumous president's award by the Americana Music Association in September 2005. The annual John Hartford Memorial Festival was held in southern Indiana from 2011 to 2019 and in 2022. Hartford acknowledged that the royalties he earned from "Gentle" allowed him to live the life he wanted as a musician, author, folklorist and steamboat pilot. The FT commented that 'his song about freedom ensured his own freedom.' Hartford
7134-729: Was given more freedom to record in his nontraditional style, fronting a band that included Vassar Clements , Tut Taylor , and Norman Blake . He recorded several albums that set the tone of his later career, including Aereo-Plain and Morning Bugle . Sam Bush said, "Without Aereo-Plain (and the Aereo-Plain band), there would be no newgrass music." He switched to the Flying Fish label several years later and continued to experiment with nontraditional country and bluegrass styles. Among his recordings were two albums in 1977 and 1980 with Doug and Rodney Dillard from The Dillards , with Sam Bush as
7221-435: Was initially married to Betty and later to Marie, who survived him. He has a son and daughter. Hartford recorded more than 30 albums, ranging across a broad spectrum of styles, from the traditional country of his early RCA recordings, to the new and experimental sound of his early newgrass recordings, to the traditional folk style to which he often returned later in his life. Hartford's albums also vary widely in formality, from
7308-488: Was inspired by retired Streckfus Steamers musician (and later chief engineer of the Delta Queen ) Mike O'Leary. Hartford was also the author of Steamboat in a Cornfield , a children's book that recounts the true story of the Ohio River steamboat The Virginia and its beaching in a cornfield. Between 1995 and 2001, Brandon Ray Kirk and he co-authored a biography of blind fiddler Ed Haley . Hartford's album The Speed of
7395-405: Was not possible. Music was made by common people during both their work and leisure, as well as during religious activities. The work of economic production was often manual and communal. Manual labor often included singing by the workers, which served several practical purposes. It reduced the boredom of repetitive tasks, it kept the rhythm during synchronized pushes and pulls, and it set
7482-411: Was originally created to preserve the lines of Gregorian chant , which before its invention was taught as an oral tradition in monastic communities. Traditional songs such as Green grow the rushes, O present religious lore in a mnemonic form, as do Western Christmas carols and similar traditional songs. Work songs frequently feature call and response structures and are designed to enable
7569-489: Was university educated and ultimately moved to New York City, where she made a number of classic recordings of the family repertoire and published an important compilation of these songs. In January 2012, the American Folklife Center at the Library of Congress , with the Association for Cultural Equity, announced that they would release Lomax's vast archive of 1946 and later recording in digital form. Lomax spent
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