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130-604: There are many churches of the Roman Catholic Jesuit order, many of them patterned after Il Gesu in Rome and dedicated to Saint Ignatius. Nearly all have normal dedications to saints etc. but despite this some are usually known just as the Jesuit Church of the city, including: The churches are ordered by its completion date. Jesuit The Society of Jesus ( Latin : Societas Iesu ; abbreviation: SJ ), also known as

260-551: A Bull of 1231 to the masters and scholars of Paris. Not only did he settle the dispute, he empowered the university to frame statutes concerning the discipline of the schools, the method of instruction, the defence of theses, the costume of the professors, and the obsequies of masters and students (expanding upon Robert de Courçon's statutes). Most importantly, the pope granted the university the right to suspend its courses, if justice were denied it, until it should receive full satisfaction. The pope authorized Pierre Le Mangeur to collect

390-457: A centralised organization and stressed acceptance of any mission to which the pope might call them. His main principle became the unofficial Jesuit motto: Ad Maiorem Dei Gloriam ("For the greater glory of God"). This phrase is designed to reflect the idea that any work that is not evil can be meritorious for the spiritual life if it is performed with this intention, even things normally considered of little importance. The Society of Jesus

520-648: A century, people recognized that the new system was less favourable to study. The defeat of 1870 at the hands of Prussia was partially blamed on the growth of the superiority of the German university system of the 19th century, and led to another serious reform of the French university. In the 1880s, the "licence" (bachelor) degree is divided into, for the Faculty of Letters: Letters, Philosophy, History, Modern Languages, with French, Latin and Greek being requirements for all of them; and for

650-404: A chair in theology, the candidate had to be thirty years of age, with eight years of theological studies, of which the last three years were devoted to special courses of lectures in preparation for the mastership. These studies had to be made in the local schools under the direction of a master. In Paris, one was regarded as a scholar only by studies with particular masters. Lastly, purity of morals

780-536: A few key activities. First, they founded schools throughout Europe. Jesuit teachers were trained in both classical studies and theology , and their schools reflected this. These schools taught with a balance of Aristotelian methods with mathematics. Second, they sent out missionaries across the globe to evangelize those peoples who had not yet heard the Gospel , founding missions in widely diverse regions such as modern-day Paraguay , Japan, Ontario , and Ethiopia . One of

910-613: A long and very detailed account of the country and its religion as well as treatises in Tibetan that attempted to refute key Buddhist ideas and establish the truth of Catholic Christianity. Jesuit missions in the Americas became controversial in Europe, especially in Spain and Portugal where they were seen as interfering with the proper colonial enterprises of the royal governments. The Jesuits were often

1040-484: A mandate from an ecclesiastical authority. His action followed a violent incident between students and officers outside the city walls at a pub. In 1215, the Apostolic legate, Robert de Courçon , issued new rules governing who could become a professor. To teach the arts, a candidate had to be at least twenty-one, to have studied these arts at least six years, and to take an engagement as professor for at least two years. For

1170-418: A moderate fee for the conferring of the license of professorship. Also, for the first time, the scholars had to pay tuition fees for their education: two sous weekly, to be deposited in the common fund. The university was organized as follows: at the head of the teaching body was a rector . The office was elective and of short duration; at first it was limited to four or six weeks. Simon de Brion , legate of

1300-558: A new University of Paris was re-founded as a grouping of the Paris faculties of science, literature , law , medicine, Protestant theology and the École supérieure de pharmacie de Paris. It was inaugurated on November 19, 1896, by French President Félix Faure . In 1970, after the civil unrest of May 1968 , the university was divided into 13 autonomous universities, which today are the Sorbonne University , Panthéon-Sorbonne University ,

1430-504: A partner or comrade. From this came "Society of Jesus" (SJ) by which they would be known more widely. Religious orders established in the medieval era were named after particular men: Francis of Assisi (Franciscans); Domingo de Guzmán , later canonized as Saint Dominic (Dominicans); and Augustine of Hippo (Augustinians). Ignatius of Loyola and his followers appropriated the name of Jesus for their new order, provoking resentment by other orders who considered it presumptuous. The resentment

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1560-638: A place of study in Louvain (1614). This was the earliest foundation of what would later be called Heythrop College . Campion Hall , founded in 1896, has been a presence within Oxford University since then. 16th and 17th-century Jesuit institutions intended to train priests were hotbeds for the persecution of Catholics in Britain, where men suspected of being Catholic priests were routinely imprisoned, tortured, and executed. Jesuits were among those killed, including

1690-510: A result of being forced to pursue their studies in such shabby conditions. In 1966, after a student revolt in Paris, Christian Fouchet , minister of education, proposed "the reorganisation of university studies into separate two- and four-year degrees, alongside the introduction of selective admission criteria" as a response to overcrowding in lecture halls. Dissatisfied with these educational reforms, students began protesting in November 1967, at

1820-619: A sound footing, introducing the Tridentine Reforms and finding suitable men to fill vacant sees. He established a house of religious women in Limerick known as the Menabochta ("poor women" ) and in 1565 preparations began for establishing a school at Limerick. At his instigation, Richard Creagh , a priest of the Diocese of Limerick, was persuaded to accept the vacant Archdiocese of Armagh , and

1950-404: A special obedience to the sovereign pontiff in regard to the missions" to the effect that a Jesuit is expected to be directed by the pope " perinde ac cadaver " ("as if he was a lifeless body") and to accept orders to go anywhere in the world, even if required to live in extreme conditions. This was so because Ignatius, its leading founder, was a nobleman who had a military background. Accordingly,

2080-696: A thief or noted evildoer". After being court-martialled by the Lord President of Munster, Sir John Perrot , he was sentenced to be hanged, drawn, and quartered for treason and refused pardon in return for swearing the Act of Supremacy . His execution was carried out on 25 October 1572 and a report of it was sent by Fitzmaurice to the Jesuit Superior General in 1576, where he said that Daniel was "cruelly killed because of me". University of Paris Highly reputed internationally for its academic performance in

2210-559: A time been predominantly Protestant, notably Poland and Lithuania . Today, Jesuit colleges and universities are located in over one hundred nations around the world. Under the notion that God can be encountered through created things and especially art, they encouraged the use of ceremony and decoration in Catholic ritual and devotion. Perhaps as a result of this appreciation for art, coupled with their spiritual practice of "finding God in all things", many early Jesuits distinguished themselves in

2340-634: Is a member of a Society founded chiefly for this purpose: to strive especially for the defence and propagation of the faith and for the progress of souls in Christian life and doctrine, by means of public preaching, lectures and any other ministration whatsoever of the Word of God, and further by means of retreats, the education of children and unlettered persons in Christianity, and the spiritual consolation of Christ's faithful through hearing confessions and administering

2470-418: Is classified among institutes as an order of clerks regular , that is, a body of priests organized for apostolic work, and following a religious rule. The term Jesuit (of 15th-century origin, meaning "one who used too frequently or appropriated the name of Jesus") was first applied to the society in reproach (1544–1552). The term was never used by Ignatius of Loyola, but over time, members and friends of

2600-761: Is consecrated under the patronage of Madonna della Strada , a title of the Blessed Virgin Mary , and it is led by a superior general . The headquarters of the society, its general curia , is in Rome. The historic curia of Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù , the Jesuit mother church . Members of the Society of Jesus make profession of "perpetual poverty, chastity, and obedience" and "promise

2730-533: Is mentioned as early as 1345, the Scots college or Collegium scoticum was founded in 1325. The Lombard college or Collegium lombardicum was founded in the 1330s. The Collegium constantinopolitanum was, according to a tradition, founded in the 13th century to facilitate a merging of the eastern and western churches. It was later reorganized as a French institution, the Collège de la Marche-Winville . The Collège de Montaigu

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2860-444: Is shown by a Bull of Innocent III. Consequently, the schools of Saint-Victor might well have contributed to its formation. Secondly, Denifle excludes the schools of Ste-Geneviève because there had been no interruption in the teaching of the liberal arts. This is debatable and through the period, theology was taught. The chancellor of Ste-Geneviève continued to give degrees in arts, something he would have ceased if his abbey had no part in

2990-575: Is the founding document of the Society of Jesus as an official Catholic religious order. Ignatius was chosen as the first Superior General . Paul III's bull had limited the number of its members to sixty. This limitation was removed through the bull Exposcit debitum of Julius III in 1550. In 1543, Peter Canisius entered the Company. Ignatius sent him to Messina, where he founded the first Jesuit college in Sicily . Ignatius laid out his original vision for

3120-527: The Decretum Gratiani brought about a division of the theology department. Hitherto the discipline of the Church had not been separate from so-called theology; they were studied together under the same professor. But this vast collection necessitated a special course, which was undertaken first at Bologna, where Roman law was taught. In France, first Orléans and then Paris erected chairs of canon law. Before

3250-954: The Spiritual Exercises to help others follow the teachings of Jesus Christ . On 15 August 1534, Ignatius of Loyola (born Íñigo López de Loyola), a Spaniard from the Basque city of Loyola , and six others mostly of Castilian origin, all students at the University of Paris , met in Montmartre outside Paris, in a crypt beneath the church of Saint Denis , now Saint Pierre de Montmartre , to pronounce promises of poverty, chastity, and obedience. Ignatius' six companions were: Francisco Xavier from Navarre ( modern Spain ), Alfonso Salmeron , Diego Laínez , Nicolás Bobadilla from Castile ( modern Spain ), Peter Faber from Savoy , and Simão Rodrigues from Portugal . The meeting has been commemorated in

3380-453: The Abbey of Fontevrault etc. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux , Abélard , and Peter Lombard . Humanistic instruction comprised grammar , rhetoric , dialectics , arithmetic , geometry , music, and astronomy ( trivium and quadrivium ). To the higher instruction belonged dogmatic and moral theology , whose source

3510-1065: The Assas University , the Sorbonne Nouvelle University , the Paris Cité University , the PSL University , the Saclay University , the Nanterre University , the Sorbonne Paris North University , the Paris-East Créteil University and the Paris 8 University . The Chancellerie des Universités de Paris inherited the heritage assets of the University of Paris, including the Sorbonne building,

3640-663: The Counter-Reformation and, later, in the implementation of the Second Vatican Council . Jesuit missionaries established missions around the world from the 16th to the 18th century and had both successes and failures in Christianizing the native peoples. The Jesuits have always been controversial within the Catholic Church and have frequently clashed with secular governments and institutions. Beginning in 1759,

3770-700: The First Nations and Native American languages they had learned. For instance, before his death in 1708, Jacques Gravier , vicar general of the Illinois Mission in the Mississippi River valley, compiled a Miami–Illinois –French dictionary , considered the most extensive among works of the missionaries. Extensive documentation was left in the form of The Jesuit Relations , published annually from 1632 until 1673. Whereas Jesuits were active in Britain in

3900-578: The Holy See in France, realizing that such frequent changes caused serious inconvenience, decided that the rectorate should last three months, and this rule was observed for three years. Then the term was lengthened to one, two, and sometimes three years. The right of election belonged to the procurators of the four nations . Henry of Unna was proctor of the University of Paris in the 14th century, beginning his term on January 13, 1340. The "nations" appeared in

4030-848: The Jesuit Order or the Jesuits ( / ˈ dʒ ɛ ʒ u ɪ t s , ˈ dʒ ɛ zj u -/ JEZH -oo-its, JEZ -ew- ; Latin: Iesuitae ), is a religious order of clerics regular of pontifical right for men in the Catholic Church headquartered in Rome. It was founded in 1540 by Ignatius of Loyola and six companions, with the approval of Pope Paul III . The society is engaged in evangelization and apostolic ministry in 112 nations. Jesuits work in education, research, and cultural pursuits. Jesuits also conduct retreats, minister in hospitals and parishes, sponsor direct social and humanitarian ministries, and promote ecumenical dialogue . The Society of Jesus

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4160-512: The Kangxi Emperor and many Jesuit converts that Chinese veneration of ancestors and Confucius was a nonreligious token of respect, Pope Clement XI 's papal decree Cum Deus Optimus ruled that such behavior constituted impermissible forms of idolatry and superstition in 1704; his legate Tournon and Bishop Charles Maigrot of Fujian, tasked with presenting this finding to the Kangxi Emperor , displayed such extreme ignorance that

4290-646: The Liturgy of Hours in common) allowed them to be flexible and meet diverse needs arising at the time. After much training and experience in theology, Jesuits went across the globe in search of converts to Christianity. Despite their dedication, they had little success in Asia, except in the Philippines . For instance, early missions in Japan resulted in the government granting the Jesuits

4420-672: The Martyrium of Saint Denis, Montmartre . They called themselves the Compañía de Jesús , and also Amigos en El Señor or "Friends in the Lord", because they felt "they were placed together by Christ." The name "company" had echoes of the military (reflecting perhaps Ignatius' background as Captain in the Spanish army) as well as of discipleship (the "companions" of Jesus). The Spanish "company" would be translated into Latin as societas like in socius ,

4550-603: The Petrine primacy and the priority of the Mass amongst the sacraments with his students and congregation, and that his sermons should emphasize obedience to secular princes if he wished to avoid arrest. The number of scholars in their care was very small. An early example of a school play in Ireland is sent in one of Good's reports, which was performed on the Feast of St. John in 1566. The school

4680-484: The Protestant Reformation throughout Catholic Europe. Ignatius and the early Jesuits did recognize, though, that the hierarchical church was in dire need of reform. Some of their greatest struggles were against corruption, venality , and spiritual lassitude within the Catholic Church. Ignatius insisted on a high level of academic preparation for the clergy in contrast to the relatively poor education of much of

4810-604: The Scholastic structure of Catholic thought. This method of teaching was important in the context of the Scientific Revolution, as these universities were open to teaching new scientific and mathematical methodology. Further, many important thinkers of the Scientific Revolution were educated by Jesuit universities. In addition to the teachings of faith , the Jesuit Ratio Studiorum (1599) would standardize

4940-467: The Sorbonne the next day, and many students were arrested in the following week. Barricades were erected throughout the Latin Quarter , and a massive demonstration took place on 13 May, gathering students and workers on strike. The number of workers on strike reached about nine million by 22 May. As explained by Bill Readings: De Gaulle responded on May 24 by calling for a referendum, and [...]

5070-476: The Spiritual Exercises . During a four-week period of silence, individuals undergo a series of directed meditations on the purpose of life and contemplations on the life of Christ. They meet regularly with a spiritual director who guides their choice of exercises and helps them to develop a more discerning love for Christ. The retreat follows a "Purgative-Illuminative-Unitive" pattern in the tradition of

5200-517: The University of Bologna ) became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure , to signify they were under the protection of the church. Students followed the rules and laws of the Church and were not subject to the king's laws or courts. This presented problems for the city of Paris, as students ran wild, and its official had to appeal to Church courts for justice. Students were often very young, entering

5330-400: The faculty of arts or letters . The territories covered by the four nations were: To classify professors' knowledge, the schools of Paris gradually divided into faculties. Professors of the same science were brought into closer contact until the community of rights and interests cemented the union and made them distinct groups. The faculty of medicine seems to have been the last to form. But

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5460-817: The humanities ever since the Middle Ages – particularly in theology and philosophy – it introduced academic standards and traditions that have endured and spread, such as doctoral degrees and student nations . Notable popes , royalty , scientists, and intellectuals were educated at the University of Paris. A few of the colleges of the time are still visible close to the Panthéon and Jardin du Luxembourg : Collège des Bernardins (18 rue de Poissy, 5th arr. ), Hôtel de Cluny (6 Place Paul Painlevé, 5th arr.), Collège Sainte-Barbe (4 rue Valette, 5th arr.), Collège d'Harcourt (44 Boulevard Saint-Michel, 6th arr. ), and Cordeliers (21 rue École de Médecine, 6th arr.). In 1793, during

5590-513: The " La Sorbonne " brand, control of the inter-university libraries, and management of the staff of the Paris universities (until 2007). In 1150, the future University of Paris was a student-teacher corporation operating as an annex of the cathedral school of Paris . The earliest historical reference to it is found in Matthew Paris 's reference to the studies of his own teacher (an abbot of St Albans ) and his acceptance into "the fellowship of

5720-640: The "Island" and on the "Mount". "Whoever", says Crevier "had the right to teach might open a school where he pleased, provided it was not in the vicinity of a principal school." Thus a certain Adam , who was of English origin, kept his "near the Petit Pont "; another Adam, Parisian by birth, "taught at the Grand Pont which is called the Pont-au-Change " ( Hist. de l'Univers. de Paris, I, 272). The number of students in

5850-403: The 13th, including Collège d'Harcourt (1280) and the Collège de Sorbonne (1257). Thus the University of Paris assumed its basic form. It was composed of seven groups, the four nations of the faculty of arts, and the three superior faculties of theology, law, and medicine. Men who had studied at Paris became an increasing presence in the high ranks of the Church hierarchy; eventually, students at

5980-518: The 16th and 17th centuries introduced Western science and astronomy, then undergoing its own revolution , to China. The scientific revolution brought by the Jesuits coincided with a time when scientific innovation had declined in China: [The Jesuits] made efforts to translate western mathematical and astronomical works into Chinese and aroused the interest of Chinese scholars in these sciences. They made very extensive astronomical observation and carried out

6110-576: The 16th century, due to the persecution of Catholics in the Elizabethan times, an English province was only established in 1623. The first pressing issue for early Jesuits in what today is the United Kingdom was to establish places for training priests. After an English College was opened in Rome (1579), a Jesuit seminary was opened at Valladolid (1589), then one in Seville (1592), which culminated in

6240-598: The 1962–63 academic year to 500,000 in 1967–68, but at the start of the decade, there were only 16 public universities in the entire country. To accommodate this rapid growth, the government hastily developed bare-bones off-site faculties as annexes of existing universities (roughly equivalent to American satellite campuses ). These faculties did not have university status of their own and lacked academic traditions and amenities to support student life or resident professors. One-third of all French university students ended up in these new faculties, and were ripe for radicalization as

6370-429: The Catholic Church expelled Jesuits from most countries in Europe and from European colonies. Pope Clement XIV officially suppressed the order in 1773. In 1814, the Church lifted the suppression. Ignatius of Loyola , a Basque nobleman from the Pyrenees area of northern Spain, founded the society after discerning his spiritual vocation while recovering from a wound sustained in the Battle of Pamplona . He composed

6500-434: The Collège de Navarre; in 1677 it was awarded possession of the Collège des Lombards. A new Irish College was built in 1769 in rue du Cheval Vert (now rue des Irlandais), which exists today as the Irish Chaplaincy and Cultural centre. In the fifteenth century, Guillaume d'Estouteville , a cardinal and Apostolic legate , reformed the university, correcting its perceived abuses and introducing various modifications. This reform

6630-482: The Faculty of Science, into: Mathematics, Physical Sciences and Natural Sciences; the Faculty of Theology is abolished by the Republic. At this time, the building of the Sorbonne was fully renovated. The student revolts of the late 1960s were caused in part by the French government's failure to plan for a sudden explosion in the number of university students as a result of the postwar baby boom . The number of French university students skyrocketed from only 280,000 during

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6760-446: The French Revolution, the university was closed and, by Item 27 of the Revolutionary Convention, the college endowments and buildings were sold. A new University of France replaced it in 1806 with four independent faculties: the Faculty of Humanities ( French : Faculté des Lettres ), the Faculty of Law (later including Economics), the Faculty of Science, the Faculty of Medicine and the Faculty of Theology (closed in 1885). In 1896,

6890-532: The Japanese Language", a Japanese–Portuguese dictionary written 1603); Vietnamese (Portuguese missionaries created the Vietnamese alphabet , which was later formalized by Avignon missionary Alexandre de Rhodes with his 1651 trilingual dictionary ); Tupi (the main language of Brazil); and the pioneering study of Sanskrit in the West by Jean François Pons in the 1740s. Jesuit missionaries were active among indigenous peoples in New France in North America, many of them compiling dictionaries or glossaries of

7020-412: The Pope, and the Ottoman Empire , had rendered any journey to Jerusalem impossible. Again in 1540, they presented the project to Paul III. After months of dispute, a congregation of cardinals reported favourably upon the Constitution presented, and Paul III confirmed the order through the bull Regimini militantis ecclesiae ("To the Government of the Church Militant"), on 27 September 1540. This

7150-436: The Portuguese Province to agree a surety for the ransom of Wolfe, who was quickly banished on release. Daniel returned to Ireland the following year, but was immediately captured and incriminating documents were found on his person, which were taken as proof of his involvement with the rebellious cousin of the Earl of Desmond , James Fitzmaurice and a Spanish plot. He was removed from Limerick, taken to Cork "just as if he were

7280-409: The Republic three progressive degrees of instruction; the first for the knowledge indispensable to artisans and workmen of all kinds; the second for further knowledge necessary to those intending to embrace the other professions of society; and the third for those branches of instruction the study of which is not within the reach of all men". Measures were to be taken immediately: "For means of execution

7410-433: The University of Paris saw it as a right that they would be eligible to benefices. Church officials such as St. Louis and Clement IV lavishly praised the university. Besides the famous Collège de Sorbonne, other collegia provided housing and meals to students, sometimes for those of the same geographical origin in a more restricted sense than that represented by the nations. There were 8 or 9 collegia for foreign students:

7540-450: The applicant deserved it. The school of Saint-Victor, under the abbey, conferred the licence in its own right; the school of Notre-Dame depended on the diocese, that of Ste-Geneviève on the abbey or chapter. The diocese and the abbey or chapter, through their chancellor , gave professorial investiture in their respective territories where they had jurisdiction. Besides Notre-Dame, Ste-Geneviève, and Saint-Victor, there were several schools on

7670-431: The army (Jourdain, Hist. de l'Univers. de Paris au XVIIe et XVIIIe siècle , 132–34; Archiv. du ministère de l'instruction publique ). The ancient university disappeared with the ancien régime in the French Revolution . On 15 September 1793, petitioned by the Department of Paris and several departmental groups, the National Convention decided that independently of the primary schools, "there should be established in

7800-418: The assurance of military support, announced [general] elections [within] forty days. [...] Over the next two months, the strikes were broken (or broke up) while the election was won by the Gaullists with an increased majority. Following the disruption, de Gaulle appointed Edgar Faure as minister of education; Faure was assigned to prepare a legislative proposal for reform of the French university system, with

7930-400: The call for the society's suppression. Jesuit priests such as Manuel da Nóbrega and José de Anchieta founded several towns in Brazil in the 16th century, including São Paulo and Rio de Janeiro , and were very influential in the pacification, religious conversion , and education of indigenous nations. They also built schools, organized people into villages, and created a writing system for

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8060-406: The campus of the University of Paris in Nanterre ; indeed, according to James Marshall, these reforms were seen "as the manifestations of the technocratic-capitalist state by some, and by others as attempts to destroy the liberal university". After student activists protested against the Vietnam War , the campus was closed by authorities on 22 March and again on 2 May 1968. Agitation spread to

8190-456: The case of the Flagellants . Its patriotism was especially manifested on two occasions. During the captivity of King John, when Paris was given over to factions, the university sought to restore peace; and under Louis   XIV, when the Spaniards crossed the Somme and threatened the capital, it placed two hundred men at the king's disposal and offered the Master of Arts degree gratuitously to scholars who should present certificates of service in

8320-430: The city for eight months, before moving to Kilmallock in December 1565 under the protection of the Earl of Desmond, where they lived in more comfort than the primitive conditions they experienced in the city. However they were unable to support themselves at Kilmallock and three months later they returned to the city in Easter 1566, and strangely set up their house in accommodation owned by the Lord Deputy of Ireland, which

8450-436: The city in very bad health, but had recovered due to the kindness of the people. They established contact with Wolfe, but were only able to meet with him at night, as the English authorities were attempting to arrest the legate. Wolfe charged them initially with teaching to the boys of Limerick, with an emphasis on religious instruction, and Good translated the catechism from Latin into English for this purpose. They remained in

8580-410: The clergy of his time. The Jesuit vow against "ambitioning prelacies" can be seen as an effort to counteract another problem evidenced in the preceding century. Ignatius and the Jesuits who followed him believed that the reform of the church had to begin with the conversion of an individual's heart. One of the main tools the Jesuits have used to bring about this conversion is the Ignatian retreat, called

8710-421: The corporation to operate under ecclesiastic law which would be governed by the elders of the Notre-Dame Cathedral school , and assured all those completing courses there that they would be granted a diploma. The university had four faculties : Arts , Medicine, Law, and Theology. The Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of

8840-406: The department and the municipality of Paris are authorized to consult with the Committee of Public Instruction of the National Convention, in order that these establishments shall be put in action by 1 November next, and consequently colleges now in operation and the faculties of theology, medicine, arts, and law are suppressed throughout the Republic". This was the death-sentence of the university. It

8970-496: The elect Masters" there in about 1170, and it is known that Lotario dei Conti di Segni, the future Pope Innocent III , completed his studies there in 1182 at the age of 21. Its first college was the Collège des Dix-Huit , established in 1180 by an Englishman named Josse and endowed for 18 poor scholars. The corporation was formally recognised as an " Universitas " in an edict by King Philippe-Auguste in 1200: in it, among other accommodations granted to future students, he allowed

9100-440: The emperor mandated the expulsion of Christian missionaries unable to abide by the terms of Ricci's Chinese catechism. Tournon's summary and automatic excommunication for any violators of Clement's decree  – upheld by the 1715 bull Ex Illa Die  – led to the swift collapse of all the missions in China; the last Jesuits were finally expelled after 1721. The first Jesuit school in Ireland

9230-449: The end of 1568 the Anglican Bishop of Meath, Hugh Brady , was sent to Limerick charged with a Royal Commission to seek out and expel the Jesuits. Daniel was immediately ordered to quit the city and went to Lisbon, where he resumed his studies with the Portuguese Jesuits. Good moved on to Clonmel , before establishing himself at Youghal until 1577. In 1571, after Wolfe had been captured and imprisoned at Dublin Castle , Daniel persuaded

9360-572: The end of the twelfth century, the Decretals of Gerard La Pucelle , Mathieu d'Angers , and Anselm (or Anselle) of Paris , were added to the Decretum Gratiani. However, civil law was not included at Paris. In the twelfth century, medicine began to be publicly taught at Paris: the first professor of medicine in Paris records is Hugo, physicus excellens qui quadrivium docuit . Professors were required to have measurable knowledge and be appointed by

9490-629: The feudal fiefdom of Nagasaki in 1580. This was removed in 1587 due to fears over their growing influence. Jesuits did, however, have much success in Latin America. Their ascendancy in societies in the Americas accelerated during the seventeenth century, wherein Jesuits created new missions in Peru , Colombia , and Bolivia ; as early as 1603, there were 345 Jesuit priests in Mexico alone. Francis Xavier , one of

9620-580: The first Roman-style academic institution in the East, St. Paul Jesuit College in Macau , China. Founded by Alessandro Valignano , it had a great influence on the learning of Eastern languages (Chinese and Japanese) and culture by missionary Jesuits, becoming home to the first western sinologists such as Matteo Ricci . Jesuit efforts in Goa were interrupted by the expulsion of the Jesuits from Portuguese territories in 1759 by

9750-651: The first modern cartographic work in China. They also learned to appreciate the scientific achievements of this ancient culture and made them known in Europe. Through their correspondence, European scientists first learned about the Chinese science and culture. For over a century, Jesuits such as Michele Ruggieri , Matteo Ricci , Diego de Pantoja , Philippe Couplet , Michal Boym , and François Noël refined translations and disseminated Chinese knowledge , culture , history , and philosophy to Europe. Their Latin works popularized

9880-433: The four faculties were already formally established by 1254, when the university described in a letter "theology, jurisprudence, medicine, and rational, natural, and moral philosophy". The masters of theology often set the example for the other faculties—e.g., they were the first to adopt an official seal. The faculties of theology, canon law, and medicine, were called "superior faculties". The title of " Dean " as designating

10010-455: The head of a faculty, came into use by 1268 in the faculties of law and medicine, and by 1296 in the faculty of theology. It seems that at first the deans were the oldest masters. The faculty of arts continued to have four procurators of its four nations and its head was the rector. As the faculties became more fully organized, the division into four nations partially disappeared for theology, law and medicine, though it continued in arts. Eventually

10140-403: The help of academics. Their proposal was adopted on 12 November 1968; in accordance with the new law, the faculties of the University of Paris were to reorganize themselves. This led to the division of the University of Paris into 13 universities. In 2017, Paris 4 and Paris 6 universities merged to form the Sorbonne University . In 2019, Paris 5 and Paris 7 universities merged to form

10270-549: The higher faculties. The students were divided into four nationes according to language or regional origin: France, Normandy, Picardy, and England. The last came to be known as the Alemannian (German) nation. Recruitment to each nation was wider than the names might imply: the English–German nation included students from Scandinavia and Eastern Europe. The faculty and nation system of the University of Paris (along with that of

10400-531: The injury. Besides its teaching, the University of Paris played an important part in several disputes: in the Church, during the Great Schism ; in the councils, in dealing with heresies and divisions; in the State, during national crises. Under the domination of England it played a role in the trial of Joan of Arc . Proud of its rights and privileges, the University of Paris fought energetically to maintain them, hence

10530-494: The late Renaissance were significant in their roles both as a missionary order and as the first religious order to operate colleges and universities as a principal and distinct ministry. By the time of Ignatius' death in 1556, the Jesuits were already operating a network of 74 colleges on three continents. A precursor to liberal education , the Jesuit plan of studies incorporated the Classical teachings of Renaissance humanism into

10660-610: The links between the crowns of France and Navarre, it quickly accepted students from other nations. The establishment of the College of Navarre was a turning point in the university's history: Navarra was the first college to offer teaching to its students, which at the time set it apart from all previous colleges, founded as charitable institutions that provided lodging, but no tuition. Navarre's model combining lodging and tuition would be reproduced by other colleges, both in Paris and other universities . The German College, Collegium alemanicum

10790-415: The local languages of Brazil. José de Anchieta and Manuel da Nóbrega were the first Jesuits that Ignacio de Loyola sent to the Americas. Jesuit scholars working in foreign missions were very dedicated in studying the local languages and strove to produce Latinized grammars and dictionaries . This included: Japanese (see Nippo jisho , also known as Vocabvlario da Lingoa de Iapam , "Vocabulary of

10920-429: The long struggle against the mendicant orders on academic as well as on religious grounds. Hence also the shorter conflict against the Jesuits , who claimed by word and action a share in its teaching. It made extensive use of its right to decide administratively according to occasion and necessity. In some instances it openly endorsed the censures of the faculty of theology and pronounced condemnation in its own name, as in

11050-433: The name University . Henry Denifle and some others hold that this honour is exclusive to the school of Notre-Dame (Chartularium Universitatis Parisiensis), but the reasons do not seem convincing. He excludes Saint-Victor because, at the request of the abbot and the religious of Saint-Victor, Gregory IX in 1237 authorized them to resume the interrupted teaching of theology. But the university was largely founded about 1208, as

11180-520: The name " Confucius " and had considerable influence on the Deists and other Enlightenment thinkers, some of whom were intrigued by the Jesuits' attempts to reconcile Confucian morality with Catholicism . Upon the arrival of the Franciscans and other monastic orders, Jesuit accommodation of Chinese culture and rituals led to the long-running Chinese Rites controversy . Despite the personal testimony of

11310-759: The namesake of Campion Hall, as well as Brian Cansfield, Ralph Corbington , and many others. A number of them were canonized among the Forty Martyrs of England and Wales . Four Jesuit churches remain today in London alone, with three other places of worship remaining extant in England and two in Scotland . The Jesuits first entered China through the Portuguese settlement on Macau , where they settled on Green Island and founded St. Paul's College . The Jesuit China missions of

11440-625: The new Paris Cité University , leaving the number of successor universities at 11. The successor universities to the University of Paris are now split over of the Île-de-France region. Most of these successor universities have joined several groups of universities and higher education institutions in the Paris region, created in the 2010s. The Sorbonne has educated 11 French presidents , almost 50 French heads of government, three Popes ( Innocent III , Celestine II , and Adrian IV ), and many other political and social figures. The Sorbonne has also educated leaders of Albania, Canada,

11570-480: The new order in the "Formula of the Institute of the Society of Jesus", which is "the fundamental charter of the order, of which all subsequent official documents were elaborations and to which they had to conform". He ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life, and apostolate of

11700-654: The new religious order. Its famous opening statement echoed Ignatius' military background: Whoever desires to serve as a soldier of God beneath the banner of the Cross in our Society, which we desire to be designated by the Name of Jesus, and to serve the Lord alone and the Church, his spouse, under the Roman Pontiff, the Vicar of Christ on earth, should, after a solemn vow of perpetual chastity, poverty and obedience, keep what follows in mind. He

11830-812: The oldest one was the Danish college, the Collegium danicum or dacicum , founded in 1257. Swedish students could, during the 13th and 14th centuries, live in one of three Swedish colleges, the Collegium Upsaliense , the Collegium Scarense or the Collegium Lincopense , named after the Swedish dioceses of Uppsala , Skara and Linköping . The Collège de Navarre was founded in 1305, originally aimed at students from Navarre , but due to its size, wealth, and

11960-498: The only force standing between the Indigenous and slavery . Together throughout South America but especially in present-day Brazil and Paraguay , they formed Indigenous Christian city-states, called " reductions ". These were societies set up according to an idealized theocratic model. The efforts of Jesuits like Antonio Ruiz de Montoya to protect the natives from enslavement by Spanish and Portuguese colonizers would contribute to

12090-402: The opening lines of the founding document declared that the society was founded for "whoever desires to serve as a soldier of God, to strive especially for the defense and propagation of the faith, and for the progress of souls in Christian life and doctrine". Jesuits are thus sometimes referred to colloquially as "God's soldiers", "God's marines", or "the Company". The society participated in

12220-692: The opposition; there were already congregations named after the Trinity and as "God's daughters". In 1537, the seven travelled to Italy to seek papal approval for their order . Pope Paul III gave them a commendation, and permitted them to be ordained priests. These initial steps led to the official founding in 1540. They were ordained in Venice by the bishop of Arbe (24 June). They devoted themselves to preaching and charitable work in Italy . The Italian War of 1536–1538 renewed between Charles V, Holy Roman Emperor , Venice,

12350-539: The original companions of Loyola , arrived in Goa ( Portuguese India ) in 1541 to carry out evangelical service in the Indies. In a 1545 letter to John III of Portugal, he requested an Inquisition to be installed in Goa to combat heresies like crypto-Judaism and crypto-Islam. Under Portuguese royal patronage , Jesuits thrived in Goa and until 1759 successfully expanded their activities to education and healthcare. In 1594 they founded

12480-601: The original seven arrived in India already in 1541. Finally, though not initially formed for the purpose, they aimed to stop Protestantism from spreading and to preserve communion with Rome and the pope . The zeal of the Jesuits overcame the movement toward Protestantism in the Polish–Lithuanian Commonwealth and southern Germany . Ignatius wrote the Jesuit Constitutions , adopted in 1553, which created

12610-403: The other sacraments. Moreover, he should show himself ready to reconcile the estranged, compassionately assist and serve those who are in prisons or hospitals, and indeed, to perform any other works of charity, according to what will seem expedient for the glory of God and the common good. In fulfilling the mission of the "Formula of the Institute of the Society", the first Jesuits concentrated on

12740-410: The owners nor the dangers of the world. Thus were founded the colleges (colligere, to assemble); meaning not centers of instruction, but simple student boarding-houses. Each had a special goal, being established for students of the same nationality or the same science. Often, masters lived in each college and oversaw its activities. Four colleges appeared in the 12th century; they became more numerous in

12870-689: The powerful Marquis of Pombal , Secretary of State in Portugal. The Portuguese Jesuit António de Andrade founded a mission in Western Tibet in 1624 (see also " Catholic Church in Tibet "). Two Jesuit missionaries, Johann Grueber and Albert Dorville , reached Lhasa , in Tibet, in 1661. The Italian Jesuit Ippolito Desideri established a new Jesuit mission in Lhasa and Central Tibet (1716–21) and gained an exceptional mastery of Tibetan language and culture, writing

13000-616: The queen led to suspension of the courses. The pope intervened with a bull that began with lavish praise of the university: "Paris", said Gregory IX , "mother of the sciences, is another Cariath-Sepher, city of letters". He commissioned the Bishops of Le Mans and Senlis and the Archdeacon of Châlons to negotiate with the French Court for the restoration of the university, but by the end of 1230 they had accomplished nothing. Gregory IX then addressed

13130-543: The revolutionaries, led by informal action committees, attacked and burned the Paris Stock Exchange in response. The Gaullist government then held talks with union leaders, who agreed to a package of wage-rises and increases in union rights. The strikers, however, simply refused the plan. With the French state tottering, de Gaulle fled France on May 29 for a French military base in Germany. He later returned and, with

13260-551: The sacraments to the public. In late 1568 the Castle Lane School, in the presence of Daniel and Good, was attacked and looted by government agents sent by Sir Thomas Cusack during the pacification of Munster. The political and religious climate had become more uncertain in the lead up to Pope Pius V 's formal excommunication of Queen Elizabeth I , which resulted in a new wave of repression of Catholicism in England and Ireland. At

13390-464: The school at 13 or 14 years of age and staying for six to 12 years. Three schools were especially famous in Paris: the palatine or palace school , the school of Notre-Dame , and that of Sainte-Geneviève Abbey . The latter two, although ancient, were initially eclipsed by the palatine school, until the decline of royalty brought about its decline. The first renowned professor at the school of Ste-Geneviève

13520-596: The school of the capital grew constantly, so that lodgings were insufficient. French students included princes of the blood , sons of the nobility, and ranking gentry. The courses at Paris were considered so necessary as a completion of studies that many foreigners flocked to them. Popes Celestine II , Adrian IV and Innocent III studied at Paris, and Alexander III sent his nephews there. Noted German and English students included Otto of Freisingen , Cardinal Conrad, Archbishop of Mainz , St. Thomas of Canterbury , and John of Salisbury ; while Ste-Geneviève became practically

13650-632: The second half of the twelfth century. They were mentioned in the Bull of Honorius III in 1222. Later, they formed a distinct body. By 1249, the four nations existed with their procurators, their rights (more or less well-defined), and their keen rivalries: the nations were the French, English, Normans, and Picards. After the Hundred Years' War, the English nation was replaced by the Germanic. The four nations constituted

13780-435: The seminary for Denmark . The chroniclers of the time called Paris the city of letters par excellence, placing it above Athens , Alexandria , Rome, and other cities: "At that time, there flourished at Paris philosophy and all branches of learning, and there the seven arts were studied and held in such esteem as they never were at Athens, Egypt, Rome, or elsewhere in the world." ("Les gestes de Philippe-Auguste"). Poets extolled

13910-463: The society adopted the name with a positive meaning. While the order is limited to men, Joanna of Austria, Princess of Portugal , favored the order and she is reputed to have been admitted surreptitiously under a male pseudonym. The Jesuits were founded just before the Council of Trent (1545–1563) and ensuing Counter-Reformation that would introduce reforms within the Catholic Church, and so counter

14040-521: The spirituality of John Cassian and the Desert Fathers . Ignatius' innovation was to make this style of contemplative mysticism available to all people in active life. Further, he used it as a means of rebuilding the spiritual life of the church. The Exercises became both the basis for the training of Jesuits and one of the essential ministries of the order: giving the exercises to others in what became known as "retreats". The Jesuits' contributions to

14170-401: The students demanded lower. This tension between scholars and citizens would have developed into a sort of civil war if Robert de Courçon had not found the remedy of taxation. It was upheld in the Bull of Gregory IX of 1231, but with an important modification: its exercise was to be shared with the citizens. The aim was to offer the students a shelter where they would fear neither annoyance from

14300-435: The study of Latin , Greek , classical literature, poetry, and philosophy as well as non-European languages, sciences, and the arts. Furthermore, Jesuit schools encouraged the study of vernacular literature and rhetoric , and thereby became important centres for the training of lawyers and public officials. The Jesuit schools played an important part in winning back to Catholicism a number of European countries which had for

14430-500: The superior faculties included only doctors, leaving the bachelors to the faculty of arts. At this period, therefore, the university had two principal degrees , the baccalaureate and the doctorate. It was not until much later that the licentiate and the DEA became intermediate degrees. The scattered condition of the scholars in Paris often made lodging difficult. Some students rented rooms from townspeople, who often exacted high rates while

14560-467: The third class learned Donatus by heart, though translated into English rather than through Latin. Young boys in the fourth class were taught to read. Progress was slow because there were too few teachers to conduct classes simultaneously. In the spirit of Ignatius' Roman College founded 14 years before, no fee was requested from pupils, though as a result the two Jesuits lived in very poor conditions and were very overworked with teaching and administering

14690-528: The university in their verses, comparing it to all that was greatest, noblest, and most valuable in the world. To allow poor students to study the first college des dix-Huit was founded by a knight returning from Jerusalem called Josse of London for 18 scholars who received lodgings and 12 pence or denarii a month. As the university developed, it became more institutionalized. First, the professors formed an association, for according to Matthew Paris , John of Celles , twenty-first Abbot of St Albans , England,

14820-402: The university organization. In 1200, King Philip II issued a diploma "for the security of the scholars of Paris," which affirmed that students were subject only to ecclesiastical jurisdiction. The provost and other officers were forbidden to arrest a student for any offence, unless to transfer him to ecclesiastical authority. The king's officers could not intervene with any member unless having

14950-403: The university. Applicants had to be assessed by examination ; if successful, the examiner, who was the head of the school, and known as scholasticus , capiscol , and chancellor, appointed an individual to teach. This was called the licence or faculty to teach. The licence had to be granted freely. No one could teach without it; on the other hand, the examiner could not refuse to award it when

15080-471: The visual and performing arts as well as in music. The theater was a form of expression especially prominent in Jesuit schools. Jesuit priests often acted as confessors to kings during the early modern period . They were an important force in the Counter-Reformation and in the Catholic missions, in part because their relatively loose structure (without the requirements of living and celebration of

15210-685: Was Hubold , who lived in the tenth century. Not content with the courses at Liège , he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the eleventh century include Lambert, disciple of Fulbert of Chartres ; Drogo of Paris ; Manegold of Germany ; and Anselm of Laon . These two schools attracted scholars from every country and produced many illustrious men, among whom were: St. Stanislaus of Szczepanów , Bishop of Kraków; Gebbard, Archbishop of Salzburg ; St. Stephen, third Abbot of Cîteaux ; Robert d'Arbrissel , founder of

15340-460: Was admitted as a member of the teaching corps of Paris after he had followed the courses ( Vita Joannis I, XXI, abbat. S. Alban ). The masters, as well as the students, were divided according to national origin,. Alban wrote that Henry II, King of England , in his difficulties with St. Thomas of Canterbury, wanted to submit his cause to a tribunal composed of professors of Paris, chosen from various provinces (Hist. major, Henry II, to end of 1169). This

15470-404: Was as important as reading. The licence was granted, according to custom, gratuitously, without oath or condition. Masters and students were permitted to unite, even by oath, in defence of their rights, when they could not otherwise obtain justice in serious matters. No mention is made either of law or of medicine, probably because these sciences were less prominent. In 1229, a denial of justice by

15600-512: Was conducted in one large aula, but the students were divided into distinct classes. Good gives a highly detailed report of the curriculum taught and the top class studied the first and second parts of Johannes Despauterius 's Commentarli grammatici, and read a few letters of Cicero or the dialogues of Frusius (André des Freux, SJ). The second class committed Donatus' texts in Latin to memory and read dialogues as well as works by Ēvaldus Gallus. Students in

15730-468: Was consecrated at Rome in 1564. This early Limerick school, Crescent College , operated in difficult circumstances. In April 1566, William Good sent a detailed report to Rome of his activities via the Portuguese Jesuits. He informed the Jesuit superior general that he and Edmund Daniel had arrived at Limerick city two years beforehand and their situation there had been perilous. Both had arrived in

15860-420: Was conveyed to them by certain influential friends. They recommenced teaching at Castle Lane, and imparting the sacraments, though their activities were restricted by the arrival of Royal Commissioners. Good reported that as he was an Englishman, English officials in the city cultivated him and he was invited to dine with them on a number of occasions, though he was warned to exercise prudence and avoid promoting

15990-416: Was established at Limerick by the apostolic visitor of the Holy See , David Wolfe . Wolfe had been sent to Ireland by Pope Pius IV with the concurrence of the third Jesuit superior general, Diego Laynez . He was charged with setting up grammar schools "as a remedy against the profound ignorance of the people". Wolfe's mission in Ireland initially concentrated on setting the sclerotic Irish Church on

16120-657: Was founded by the Archbishop of Rouen in the 14th century, and reformed in the 15th century by the humanist Jan Standonck , when it attracted reformers from within the Roman Catholic Church (such as Erasmus and Ignatius of Loyola ) and those who subsequently became Protestants ( John Calvin and John Knox ). At this time, the university also went the controversy of the condemnations of 1210–1277 . The Irish College in Paris originated in 1578 with students dispersed between Collège Montaigu, Collège de Boncourt, and

16250-446: Was less an innovation than a recall to observance of the old rules, as was the reform of 1600, undertaken by the royal government with regard to the three higher faculties. Nonetheless, and as to the faculty of arts, the reform of 1600 introduced the study of Greek, of French poets and orators, and of additional classical figures like Hesiod , Plato , Demosthenes , Cicero , Virgil , and Sallust . The prohibition from teaching civil law

16380-501: Was likely the start of the division according to "nations," which was later to play an important part in the university. Celestine III ruled that both professors and students had the privilege of being subject only to the ecclesiastical courts, not to civil courts. The three schools: Notre-Dame, Sainte-Geneviève, and Saint-Victor, may be regarded as the triple cradle of the Universitas scholarium , which included masters and students; hence

16510-421: Was never well observed at Paris, but in 1679 Louis XIV officially authorized the teaching of civil law in the faculty of decretals . The "faculty of law" hence replaced the "faculty of decretals". The colleges meantime had multiplied; those of Cardinal Le-Moine and Navarre were founded in the fourteenth century. The Hundred Years' War was fatal to these establishments, but the university set about remedying

16640-514: Was not to be restored after the Revolution had subsided, no more than those of the provinces. The university was re-established by Napoleon on 1 May 1806. All the faculties were replaced by a single centre, the University of France . The decree of 17 March 1808 created five distinct faculties: Law, Medicine, Letters/Humanities, Sciences, and Theology; traditionally, Letters and Sciences had been grouped together into one faculty, that of "Arts". After

16770-530: Was recorded by Jesuit José de Acosta of a conversation with the Archbishop of Santo Domingo. In the words of one historian: "The use of the name Jesus gave great offense. Both on the Continent and in England, it was denounced as blasphemous; petitions were sent to kings and to civil and ecclesiastical tribunals to have it changed; and even Pope Sixtus V had signed a Brief to do away with it." But nothing came of all

16900-622: Was the Scriptures and the Patristic Fathers. It was completed by the study of Canon law . The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève. It was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor. Its most famous professors are Hugh of St. Victor and Richard of St. Victor . The plan of studies expanded in the schools of Paris, as it did elsewhere. A Bolognese compendium of canon law called

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