125-505: The jōyō kanji ( 常用漢字 , Japanese pronunciation: [dʑoːjoːkaꜜɲdʑi] , lit. "regular-use kanji") are those kanji listed on the Jōyō kanji hyō ( 常用漢字表 , literally "list of regular-use kanji") , officially announced by the Japanese Ministry of Education . The current list of 2,136 characters was issued in 2010. It is a slightly modified version of the tōyō kanji , which
250-413: A kun -reading) ; kun -only are common for Japanese-coined kanji ( kokuji ). Some common kanji have ten or more possible readings; the most complex common example is 生 , which is read as sei , shō , nama , ki , o-u , i-kiru , i-kasu , i-keru , u-mu , u-mareru , ha-eru , and ha-yasu , totaling eight basic readings (the first two are on , while
375-536: A ⟨g⟩ element to encode any non-standard character or glyph, including gaiji. The g stands for gaiji . There is no definitive count of kanji characters, just as there is none of Chinese characters generally. The Dai Kan-Wa Jiten , which is considered to be comprehensive in Japan, contains about 50,000 characters. The Zhonghua Zihai , published in 1994 in China, contains about 85,000 characters, but
500-600: A population genetic study, Singapore is "the country with the biggest proportion of Han Chinese" in Southeast Asia. Singapore is the only nation in the world where Overseas Chinese constitute a majority of the population and remain the country's cultural, economic and politically dominant arbiters vis-à-vis their non-Han minority counterparts. Up until the past few decades, overseas Han communities originated predominantly from areas in Eastern and Southeastern China (mainly from
625-446: A culturally, economically and politically dominant majority vis-à-vis the non-Han minorities throughout most of China's recorded history. Han Chinese are almost the majority in every Chinese province, municipality and autonomous region except for the autonomous regions of Xinjiang (38% or 40% in 2010) and Tibet Autonomous Region (8% in 2014), where Uighurs and Tibetans are the majority, respectively. Han Chinese also constitute
750-627: A global population of over 1.4 billion, the Han Chinese are the world's largest ethnic group , making up about 17.5% of the global population . The Han Chinese represent 92% of the population in China and 97% of the population in Taiwan . Han Chinese form large diaspora populations throughout Southeast Asia, comprising large minorities in countries such as Thailand, Malaysia, and Indonesia. In Singapore, people of Han Chinese or Chinese descent make up around 75% of
875-737: A label for its sound), kanji are also called mana ( 真名 , literally "true name", in reference to the character being used as a label for its meaning). In modern Japanese, kanji are used to write certain words or parts of words (usually content words such as nouns , adjective stems , and verb stems ), while hiragana are used to write inflected verb and adjective endings, phonetic complements to disambiguate readings ( okurigana ), particles , and miscellaneous words which have no kanji or whose kanji are considered obscure or too difficult to read or remember. Katakana are mostly used for representing onomatopoeia , non-Japanese loanwords (except those borrowed from ancient Chinese ),
1000-454: A long gairaigo word may be the reading (this is classed as kun'yomi —see single character gairaigo , below)—the character 糎 has the seven kana reading センチメートル senchimētoru "centimeter", though it is generally written as "cm" (with two half-width characters, so occupying one space); another common example is '%' (the percent sign), which has the five kana reading パーセント pāsento . There are many kanji compounds that use
1125-614: A mixture of on'yomi and kun'yomi , known as jūbako ( 重箱 , multi-layered food box) or yutō ( 湯桶 , hot liquid pail) words (depending on the order), which are themselves examples of this kind of compound (they are autological words ): the first character of jūbako is read using on'yomi , the second kun'yomi ( on-kun , Japanese : 重箱読み ). It is the other way around with yu-tō ( kun-on , Japanese : 湯桶読み ). Formally, these are referred to as jūbako-yomi ( 重箱読み , jūbako reading) and yutō-yomi ( 湯桶読み , yutō reading) . In both these words,
1250-430: A new kanji spelling is produced. Most often the word is a noun, which may be a simple noun (not a compound or derived from a verb), or may be a verb form or a fusional pronunciation. For example, the word 相撲 ( sumō , “ sumo ”) is originally from the verb 争う ( sumau , “to vie, to compete”), while 今日 ( kyō , “today”) is fusional (from older ke , “this” + fu , “day”). In rare cases, jukujikun
1375-520: A number of Chinese characters for their sound, rather than for their meaning. Man'yōgana written in cursive style evolved into hiragana (literally "fluttering kana " in reference to the motion of the brush during cursive writing), or onna-de , that is, "ladies' hand", a writing system that was accessible to women (who were denied higher education ). Major works of Heian-era literature by women were written in hiragana . Katakana (literally "partial kana ", in reference to
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#17330856142901500-531: A problem for information interchange, as the code point used to represent an external character will not be consistent from one computer or operating system to another. Gaiji were nominally prohibited in JIS X 0208-1997 where the available number of code-points was reduced to only 940. JIS X 0213-2000 used the entire range of code-points previously allocated to gaiji , making them completely unusable. Most desktop and mobile systems have moved to Unicode negating
1625-507: A profound influence in shaping Japanese culture, language, literature, history, and records. Inkstone artifacts at archaeological sites dating back to the earlier Yayoi period were also found to contain Chinese characters. Although some characters, as used in Japanese and Chinese, have similar meanings and pronunciations, others have meanings or pronunciations that are unique to one language or
1750-449: A resemblance to the areas they had left behind in China, regardless of whether they arrived in the north or south of Taiwan. Hoklo immigrants from Quanzhou settled in coastal regions and those from Zhangzhou tended to gather on inland plains, while the Hakka inhabited hilly areas. Clashes and tensions between the two groups over land, water, ethno-racial, and cultural differences led to
1875-429: A rich history that spans thousands of years, with their historical roots dating back to the days of ancient China . Throughout Han history, China has been governed by dynasties , with periods during which it has seen cycles of expansion, contraction, unity, and fragmentation. Due to the overwhelming numerical and cultural dominance of Han culture in China, most of the written history of China can be read as "a history of
2000-571: A single word will have many such kanji spellings. An extreme example is hototogisu ( lesser cuckoo ) , which may be spelt in many ways, including 杜鵑 , 時鳥 , 子規 , 不如帰 , 霍公鳥 , 蜀魂 , 沓手鳥 , 杜宇 , 田鵑 , 沓直鳥 , and 郭公 —many of these variant spellings are particular to haiku poems. Han Chinese The Han Chinese or the Han people , or simply the Chinese , are an East Asian ethnic group native to Greater China . With
2125-450: A surname). This phenomenon is observed in animal names that are shortened and used as suffixes for zoological compound names, for example when 黄金虫 , normally read as koganemushi , is shortened to kogane in 黒黄金虫 kurokogane , although zoological names are commonly spelled with katakana rather than with kanji. Outside zoology, this type of shortening only occurs on a handful of words, for example 大元帥 daigen(sui) , or
2250-617: A total of 2,528 characters, showing the standard for kanji used by ministries and agencies and in general society. In 1946, after World War II and under the Allied Occupation of Japan , the Japanese government, guided by the Supreme Commander of the Allied Powers , instituted a series of orthographic reforms, to help children learn and to simplify kanji use in literature and periodicals. The number of characters in circulation
2375-427: Is jukujikun for tonakai , from Ainu, but the on'yomi reading of junroku is also used. In some cases, Japanese coinages have subsequently been borrowed back into Chinese , such as 鮟鱇 ( ankō , “ monkfish ”). The underlying word for jukujikun is a native Japanese word or foreign borrowing, which either does not have an existing kanji spelling (either kun'yomi or ateji ) or for which
2500-401: Is a reading based on the pronunciation of a native Japanese word, or yamato kotoba , that closely approximated the meaning of the Chinese character when it was introduced. As with on'yomi , there can be multiple kun'yomi for the same kanji, and some kanji have no kun'yomi at all. Ateji ( 当て字 ) are characters used only for their sounds. In this case, pronunciation
2625-534: Is also applied to inflectional words (verbs and adjectives), in which case there is frequently a corresponding Chinese word. The most common example of an inflectional jukujikun is the adjective 可愛い ( kawai-i , “cute”), originally kawafayu-i ; the word ( 可愛 ) is used in Chinese , but the corresponding on'yomi is not used in Japanese. By contrast, "appropriate" can be either 相応しい ( fusawa-shii , as jukujikun ) or 相応 ( sōō , as on'yomi ). Which reading to use can be discerned by
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#17330856142902750-628: Is complicated by the absence of contemporary records, the discovery of archaeological sites has enabled a succession of Neolithic cultures to be identified along the Yellow River. Along the middle and lower reaches of the Yellow River were the Cishan culture ( c. 6500–5000 BCE ), the Yangshao culture ( c. 5000–3000 BCE ), the Longshan culture ( c. 3000–2000 BCE ) and
2875-567: Is determined by contextual cues (such as whether the character represents part of a compound word versus an independent word), the exact intended meaning of the word, and its position within the sentence. For example, 今日 is mostly read kyō , meaning "today", but in formal writing it is instead read konnichi , meaning "nowadays", which is understood from context. Furigana is used to specify ambiguous readings, such as rare, literary, or otherwise non-standard readings. This ambiguity may arise due to more than one reading becoming activated in
3000-547: Is said to have sent several hundred thousand men and fifteen thousand women to form agricultural and military settlements in Lingnan (present day Guangxi and Guangdong), under the leadership of a general named Zhao Tuo. The famous Han emperor, Han Wu Di, ordered another two hundred thousand men to build ships to attack and colonialize the Lingnan region, thus adding to the population in Guangdong and Guangxi. The first urban conurbations in
3125-953: Is still based on a standard reading, or used only for meaning (broadly a form of ateji , narrowly jukujikun ). Therefore, only the full compound—not the individual character—has a reading. There are also special cases where the reading is completely different, often based on a historical or traditional reading. The analogous phenomenon occurs to a much lesser degree in Chinese varieties , where there are literary and colloquial readings of Chinese characters —borrowed readings and native readings. In Chinese these borrowed readings and native readings are etymologically related, since they are between Chinese varieties (which are related), not from Chinese to Japanese (which are not related). They thus form doublets and are generally similar, analogous to different on'yomi , reflecting different stages of Chinese borrowings into Japanese. Longer readings exist for non- Jōyō characters and non-kanji symbols, where
3250-557: Is the Xia dynasty (c. 2070–1600 BCE), established by Yu the Great after Emperor Shun abdicated leadership to reward Yu's work in taming the Great Flood . Yu's son, Qi , managed to not only install himself as the next ruler, but also dictated his sons as heirs by default, making the Xia dynasty the first in recorded history where genealogical succession was the norm. The civilizational prosperity of
3375-726: Is traditionally credited to have united with the neighbouring Shennong tribes after defeating their leader, the Yan Emperor , at the Battle of Banquan . The newly merged Yanhuang tribes then combined forces to defeat their common enemy from the east, Chiyou of the Jiuli ( 九黎 ) tribes, at the Battle of Zhuolu and established their cultural dominance in the Central Plain region. To this day, modern Han Chinese refer themselves as " Descendants of Yan and Huang ". Although study of this period of history
3500-415: Is written in Japanese by using the same characters as in traditional Chinese , and both refer to the character writing system known in Chinese as hanzi ( traditional Chinese : 漢字 ; simplified Chinese : 汉字 ; pinyin : hànzì ; lit. ' Han characters'). The significant use of Chinese characters in Japan first began to take hold around the 5th century AD and has since had
3625-516: The Nihon Shoki and Kojiki , a semi-legendary scholar called Wani was dispatched to Japan by the (Korean) Kingdom of Baekje during the reign of Emperor Ōjin in the early fifth century, bringing with him knowledge of Confucianism and Chinese characters. The earliest Japanese documents were probably written by bilingual Chinese or Korean officials employed at the Yamato court. For example,
3750-406: The kyōiku kanji, plus 1,110 additional kanji taught in junior high and high school. In publishing, characters outside this category are often given furigana . The jōyō kanji were introduced in 1981, replacing an older list of 1,850 characters known as the tōyō kanji ( 当用漢字 , general-use kanji) , introduced in 1946. Originally numbering 1,945 characters, the jōyō kanji list
3875-474: The on'yomi has a long vowel; long vowels in Japanese generally are derived from sound changes common to loans from Chinese, hence distinctive of on'yomi . These are the Japanese form of hybrid words . Other examples include basho ( 場所 , "place", kun-on , 湯桶読み ) , kin'iro ( 金色 , "golden", on-kun , 重箱読み ) and aikidō ( 合気道 , the martial art Aikido ", kun-on-on , 湯桶読み ) . Ateji often use mixed readings. For instance,
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4000-611: The An Lu Shan rebellion during the Tang dynasty (755–763 AD), and the Jingkang incident (1127 AD) and Jin-Song wars . These events caused widespread devastation, and even depopulated the north, resulting in the complete social and political breakdown and collapse of central authority in the Central Plains, triggering massive, sustained waves of Han Chinese migration into South China, leading to
4125-539: The Chinese script used in the writing of Japanese . They were made a major part of the Japanese writing system during the time of Old Japanese and are still used, along with the subsequently-derived syllabic scripts of hiragana and katakana . The characters have Japanese pronunciations ; most have two, with one based on the Chinese sound. A few characters were invented in Japan by constructing character components derived from other Chinese characters. After
4250-568: The Constitution of Japan , which was being written at the same time the original 1,850-character tōyō kanji list was compiled. The 2,136 kanji in the jōyō kanji consist of: In 1981, the jōyō kanji replaced the tōyō kanji as the standardized list of common kanji. The differences between the two consisted of 95 additional characters, and the simplification of 燈 as 灯 . The Ministry of Education, Culture, Sports, Science and Technology instructed teachers to start teaching
4375-698: The Erlitou culture ( c. 1900–1500 BCE ). These cultures are believed to be related to the origins of the Sino-Tibetan languages and later the Sinitic languages . They were the foundation for the formation of Old Chinese and the founding of the Shang dynasty , China's first confirmed dynasty. Early ancient Chinese history is largely legendary, consisting of mythical tales intertwined with sporadic annals written centuries to millennia later. Sima Qian's Records of
4500-619: The Huaxia that lived along the Guanzhong and Yellow River basins in Northern China. In addition, numerous ethnic groups were assimilated and absorbed by the Han Chinese at various points in China's history. Like many modern ethnic groups, the ethnogenesis of Han Chinese was a lengthy process that involved the expansion of the successive Chinese dynasties and their assimilation of various non-Han ethnic groups that became sinicised over
4625-603: The Hundred Schools of Thought ) and Confucianism , Taoism and Legalism are among the most important surviving philosophies from this era. The chaotic Warring States period of the Eastern Zhou dynasty came to an end with the unification of China by the western state of Qin after its conquest of all other rival states under King Ying Zheng . King Zheng then gave himself a new title " First Emperor of Qin " ( Chinese : 秦始皇帝 ; pinyin : Qín Shǐ Huángdì ), setting
4750-651: The Latin alphabet , Cyrillic script , Greek alphabet , Arabic numerals , etc. for use in information processing. They have had numerous revisions. The current standards are: Gaiji ( 外字 , literally "external characters") are kanji that are not represented in existing Japanese encoding systems . These include variant forms of common kanji that need to be represented alongside the more conventional glyph in reference works and can include non-kanji symbols as well. Gaiji can be either user-defined characters, system-specific characters or third-party add-on products. Both are
4875-638: The Meiji Restoration , Japan made its own efforts to simplify the characters, now known as shinjitai , by a process similar to China 's simplification efforts , with the intention to increase literacy among the general public. Since the 1920s, the Japanese government has published character lists periodically to help direct the education of its citizenry through the myriad Chinese characters that exist. There are nearly 3,000 kanji used in Japanese names and in common communication . The term kanji in Japanese literally means " Han characters". It
5000-503: The Northern and Southern period and was inspired by the Han dynasty , which is considered to be one of the first golden ages in Chinese history . As a unified and cohesive empire that succeeded the short-lived Qin dynasty, Han China established itself as the center of the East Asian geopolitical order at the time, projecting its power and influence unto Asian neighbors. It was comparable with
5125-586: The Pearl River Delta . These mass migrations over the centuries inevitably led to the demographic expansion, economic prosperity, agricultural advancements, and cultural flourishing of Southern China, which remained relatively peaceful unlike its northern counterpart. The vast majority of Han Chinese – over 1.2 billion – live in the People's Republic of China (PRC), where they constitute about 90% of its overall population. Han Chinese in China have been
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5250-648: The Uprising of the Five Barbarians triggered the first massive movement of Han Chinese dominated by civilians rather than soldiers to the south, being led principally by the aristocracy and the Jin elite. Thus, Jiangnan, comprising Hangzhou's coastal regions and the Yangtze valley were settled in the 4th century AD by families descended from Chinese nobility. Special " commanderies of immigrants" and "white registers" were created for
5375-513: The 1,026 first kanji characters that Japanese children learn in elementary school, from first grade to sixth grade. The grade-level breakdown is known as the gakunen-betsu kanji haitōhyō ( 学年別漢字配当表 ) , or the gakushū kanji ( 学習漢字 ) . This list of kanji is maintained by the Japanese Ministry of Education and prescribes which kanji characters and which kanji readings students should learn for each grade. The jōyō kanji ( 常用漢字 , regular-use kanji) are 2,136 characters consisting of all
5500-481: The 7th century, a record of trading for cloth and salt. The Japanese language had no written form at the time Chinese characters were introduced, and texts were written and read only in Chinese. Later, during the Heian period (794–1185), a system known as kanbun emerged, which involved using Chinese text with diacritical marks to allow Japanese speakers to read Chinese sentences and restructure them into Japanese on
5625-527: The Central Plains by Han Wu Di, was now repopulated by Han Chinese settlers and colonists from the Chinese heartland. The "Eight Great Surnames" were eight noble families who migrated from the Central Plains to Fujian - these were the Hu, He, Qiu, Dan, Zheng, Huang, Chen and Lin clans, who remain there until this very day. In the wake of the An Lushan rebellion , a further wave of Han migrants from northern China headed
5750-610: The Chinese pronunciation but was not the Chinese pronunciation or reading itself, similar to the English pronunciation of Latin loanwords. There also exist kanji created by the Japanese and given an on'yomi reading despite not being a Chinese-derived or a Chinese-originating character. Some kanji were introduced from different parts of China at different times, and so have multiple on'yomi , and often multiple meanings. Kanji invented in Japan ( kokuji ) would not normally be expected to have on'yomi , but there are exceptions, such as
5875-587: The Dugu and Yuwen families. The Sui (581–618) and Tang (618–907) dynasties saw continuing emigration from the Central Plains to the south-eastern coast of what is now China proper, including the provinces of Fujian , Guangdong , and Hainan . This was especially true in the latter part of the Tang era and the Five Dynasties period that followed; the relative stability of the south coast made it an attractive destination for refugees fleeing continual warfare and turmoil in
6000-653: The Grand Historian recorded a period following the Battle of Zhuolu, during the reign of successive generations of confederate overlords ( Chinese : 共主 ) known as the Three Sovereigns and Five Emperors (c. 2852–2070 BCE), who, allegedly, were elected to power among the tribes. This is a period for which scant reliable archaeological evidence exists – these sovereigns are largely regarded as cultural heroes . The first dynasty to be described in Chinese historical records
6125-465: The Han Chinese from Northern China to Southern China, leading to a further increase in the Han Chinese population across southern Chinese provinces. The formation of the Hainanese and Hakka people can be attributed to the chaos of this period. The Mongol conquest of China during the thirteenth century once again caused a surging influx of Northern Han Chinese refugees to move south to settle and develop
6250-481: The Han Chinese population in the south far outstripped that of the Bai Yue. Guangdong and Fujian both experienced a significant influx of Northern Han Chinese settlers, leading many Cantonese, Hokkien and Teochew individuals to identify themselves as Tangren , which has served as a means to assert and acknowledge their ethnic and cultural origin and identity. The Jin–Song Wars caused yet another wave of mass migration of
6375-418: The Han Chinese," hinted and tinged with only passing references to its ethnic non-Han minority counterparts . The prehistory of the Han Chinese is closely intertwined with both archaeology, biology, historical textual records, and mythology. The ethnic stock to which the Han Chinese originally trace their ancestry from were confederations of late Neolithic and early Bronze Age agricultural tribes known as
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#17330856142906500-629: The Han dynasty, ancient Chinese scholars used the term Huaxia ( 華夏 ; 华夏 ; Huáxià ) in texts to describe China proper , while the Chinese populace were referred to as either the 'various Hua' ( 諸華 ; 诸华 ; Zhūhuá ) or 'various Xia' ( 诸夏 ; 諸夏 ; Zhūxià ). This gave rise to two term commonly used nowadays by Overseas Chinese as an ethnic identity for the Chinese diaspora – Huaren ( 華人 ; 华人 ; Huárén ; 'ethnic Chinese people') and Huaqiao ( 华侨 ; 華僑 ; Huáqiáo ; 'the Chinese immigrant'), meaning Overseas Chinese . It has also given rise to
6625-419: The Japanese court. In ancient times, paper was so rare that people wrote kanji onto thin, rectangular strips of wood, called mokkan ( 木簡 ). These wooden boards were used for communication between government offices, tags for goods transported between various countries, and the practice of writing. The oldest written kanji in Japan discovered so far were written in ink on wood as a wooden strip dated to
6750-552: The People's Republic of China and once publicised by the Republic of China, was historicially used specifically to refer to the Han Chinese. In Article Observations on the Chinese ethnic groups in History , Liang Qichao , who coined the term Zhonghua minzu , wrote "the present-day Zhonghua minzu generally refers to what is commonly known as the Han Chinese." It was only after the founding of
6875-545: The Society for the Great Unity of Zhonghua minzu of the Republic of China in 1912 that the term began to officially include ethnic minorities from all regions in China. Han Chinese can be divided into various subgroups based on the variety of Chinese that they speak. Waves of migration have occurred throughout China's long history and vast geographical expanse, engendering the emergence of Han Chinese subgroups found throughout
7000-514: The Sui and Tang dynasties, led by the Han Chinese families of the Yang (杨) and Li (李) surnames respectively. Both the Sui and Tang dynasties are seen as high points of Han Chinese civilization. These dynasties both emphasized their aristocratic Han Chinese pedigree and enforced the restoration of Central Plains culture, even the founders of both dynasties had already intermarried with non-Han or partly-Han women from
7125-543: The Wu and Min varieties of Chinese originate from the way Chinese was spoken during the Jin, while the Yue and Hakka from the way Chinese was spoken in the Tang and Song, about half-a-millenia later. The presence of Tai-Kradai substrates in these dialects may have been due to the assimilation of the remaining groups of Bai Yue, integrating these lands into the Sinosphere proper. The chaos of
7250-517: The Xia dynasty at this time is thought to have given rise to the name "Huaxia" ( simplified Chinese : 华夏 ; traditional Chinese : 華夏 ; pinyin : Huá Xià , "the magnificent Xia"), a term that was used ubiquitously throughout history to define the Chinese nation. Conclusive archaeological evidence predating the 16th century BCE is, however, rarely available. Recent efforts of the Xia–Shang–Zhou Chronology Project drew
7375-585: The ancient Chinese philosopher Confucius 's contemporaries during the Warring States period to elucidate the shared ethnicity of all Chinese; Chinese people called themselves Hua ren . The Warring States period led to the emergence of the Zhou-era Chinese referring to themselves as being Huaxia (literally 'the beautiful grandeur'): under the Hua–Yi distinction , a "Hua" culture (often translated as 'civilized')
7500-417: The brain. Kanji readings are categorized as either on'yomi ( 音読み , literally "sound reading" ) , from Chinese, or kun'yomi ( 訓読み , literally "meaning reading" ) , native Japanese, and most characters have at least two readings—at least one of each. However, some characters have only a single reading, such as kiku ( 菊 , "chrysanthemum", an on -reading) or iwashi ( 鰯 , "sardine",
7625-687: The broader sense "nowadays" or "current", such as 今日的 ("present-day"), although in the phrase konnichi wa ("good day"), konnichi is typically spelled wholly with hiragana rather than with the kanji 今日 . Jukujikun are primarily used for some native Japanese words, such as Yamato ( 大和 or 倭 , the name of the dominant ethnic group of Japan, a former Japanese province as well as ancient name for Japan), and for some old borrowings, such as 柳葉魚 ( shishamo , literally "willow leaf fish") from Ainu, 煙草 ( tabako , literally “smoke grass”) from Portuguese, or 麦酒 ( bīru , literally “wheat alcohol”) from Dutch, especially if
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#17330856142907750-478: The centres of Han Chinese culture and wealth moved from the Yellow River Basin to Jiangnan, and to a lesser extent also, to Fujian and Guangdong. At various points in Chinese history, collapses of central authority in the face of barbarian uprisings or invasions and the loss of control of the Chinese heartland triggered mass migratory waves which transformed the demographic composition and cultural identity of
7875-410: The centuries at various points in Chinese history. By the time of the Tang and Song dynasties, Han Chinese were the main inhabitants of the fertile lowland areas and cities of southern China, with minority tribes occupying the highlands. The term "Han" not only refers to a specific ethnic collective, but also points to a shared ancestry, history, and cultural identity . The term "Huaxia" was used by
8000-534: The centuries. During the Western Zhou and Han dynasties, Han Chinese writers established genealogical lineages by drawing from legendary materials originating from the Shang dynasty , while the Han dynasty historian Sima Qian 's Records of the Grand Historian places the reign of the Yellow Emperor , the legendary leader of Youxiong tribes ( 有熊氏 ), at the beginning of Chinese history. The Yellow Emperor
8125-400: The character 働 "to work", which has the kun'yomi " hatara(ku) " and the on'yomi " dō ", and 腺 "gland", which has only the on'yomi " sen "—in both cases these come from the on'yomi of the phonetic component, respectively 動 " dō " and 泉 " sen ". The kun'yomi ( 訓読み , [kɯɰ̃jomi] , lit. "meaning reading") , the native reading,
8250-431: The characters' individual on'yomi or kun'yomi . From the point of view of the character, rather than the word, this is known as a nankun ( 難訓 , "difficult reading") , and these are listed in kanji dictionaries under the entry for the character. Gikun are other readings assigned to a character instead of its standard readings. An example is reading 寒 (meaning "cold") as fuyu ("winter") rather than
8375-514: The characters, and only infrequently as konchō , the on'yomi of the characters. The most common reading is kesa , a native bisyllabic Japanese word that may be seen as a single morpheme , or as a compound of ke (“this”, as in kefu , the older reading for 今日 , “today”), and asa , “morning”. Likewise, 今日 ("today") is also jukujikun , usually read with the native reading kyō ; its on'yomi , konnichi , does occur in certain words and expressions, especially in
8500-450: The city of Sapporo ( サッポロ ), whose name derives from the Ainu language and has no meaning in Japanese, is written with the on-kun compound [札幌] Error: {{Lang}}: invalid parameter: |4= ( help ) (which includes sokuon as if it were a purely on compound). Gikun ( 義訓 ) and jukujikun ( 熟字訓 ) are readings of kanji combinations that have no direct correspondence to
8625-402: The confines of these agricultural settlements and military outposts. The genesis of the modern Han people and their subgroups cannot be understood apart from their historical migrations to the south, resulting in a depopulation of the Central Plains, a fission between those that remained and those that headed south, and their subsequent fusion with aboriginal tribes south of the Yangtze, even as
8750-516: The connection between the Erlitou culture and the Xia dynasty, but scholars could not reach a consensus regarding the reliability of such history. The Xia dynasty was overthrown after the Battle of Mingtiao , around 1600 BCE, by Cheng Tang , who established the Shang dynasty ( c. 1600 –1046 BCE). The earliest archaeological examples of Chinese writing date back to this period – from characters inscribed on oracle bones used for divination – but
8875-417: The contemporary Roman Empire in population size, geographical extent, and cultural reach. The Han dynasty's prestige and prominence led many of the ancient Huaxia to identify themselves as 'Han people'. Similarly, the Chinese language also came to be named and alluded to as the "Han language" ( 漢語 ; 汉语 ; Hànyǔ ) ever since and the Chinese script is referred to as " Han characters ." Prior to
9000-525: The country's population. The Han Chinese have exerted the primary formative influence in shaping the development and growth of Chinese civilization. Originating from the Central Plains , the Han Chinese trace their ancestry to the Huaxia people, a confederation of agricultural tribes that lived along the middle and lower reaches of the Yellow River in north central plains of China. The Huaxia are
9125-484: The diplomatic correspondence from King Bu of Wa to Emperor Shun of Liu Song in 478 AD has been praised for its skillful use of allusion . Later, groups of people called fuhito were organized under the monarch to read and write Classical Chinese . During the reign of Empress Suiko (593–628), the Yamato court began sending full-scale diplomatic missions to China, which resulted in a large increase in Chinese literacy at
9250-524: The ensuing civil wars and succeeded in establishing a much longer-lasting dynasty. It continued many of the institutions created by the Qin dynasty, but adopted a more moderate rule. Under the Han dynasty, art and culture flourished, while the Han Empire expanded militarily in all directions . Many Chinese scholars such as Ho Ping-ti believe that the concept ( ethnogenesis ) of Han ethnicity, although being ancient,
9375-574: The entire word—rather than each part of the word being centered over its corresponding character, as is often done for the usual phono-semantic readings. Broadly speaking, jukujikun can be considered a form of ateji , though in narrow usage, " ateji " refers specifically to using characters for sound and not meaning (sound-spelling), whereas " jukujikun " refers to using characters for their meaning and not sound (meaning-spelling). Many jukujikun (established meaning-spellings) began as gikun (improvised meaning-spellings). Occasionally,
9500-510: The etymological origin of the modern English word "China". The reign of the first imperial dynasty was short-lived. Due to the First Emperor's autocratic rule and his massive labor projects, which fomented rebellion among his population, the Qin dynasty fell into chaos soon after his death. Under the corrupt rule of his son and successor Huhai , the Qin dynasty collapsed a mere three years later. The Han dynasty (206 BC–220 CE) then emerged from
9625-469: The far south. At the same time, most of the nomads in northern China came to be sinicized as they ruled over large Chinese populations and adopted elements of their culture and administration. Of note, the Xianbei rulers of Northern Wei ordered a policy of systematic sinicization, adopting Han surnames , institutions, and culture, so the Xianbei became Han Chinese. Sui and Tang Han Chinese rule resumed during
9750-462: The fly, by changing word order and adding particles and verb endings, in accordance with the rules of Japanese grammar . This was essentially a kind of codified sight translation . Chinese characters also came to be used to write texts in the vernacular Japanese language , resulting in the modern kana syllabaries. Around 650 AD, a writing system called man'yōgana (used in the ancient poetry anthology Man'yōshū ) evolved that used
9875-792: The formation of distinct Han lineages, who also likely assimilated the by-now partially sinicized Bai Yue in their midst. Modern Han Chinese subgroups, such as the Cantonese , the Hakka , the Henghua , the Hainanese , the Hoklo peoples, the Gan , the Xiang , the Wu-speaking peoples, all claim Han Chinese ancestry pointing to official histories and their own genealogical records to support such claims. Linguists hypothesize that
10000-416: The frontiers. In effect, he established a centralized bureaucratic state to replace the old feudal confederation system of preceding dynasties, making Qin the first imperial dynasty in Chinese history. This dynasty, sometimes phonetically spelt as the "Ch'in dynasty", has been proposed in the 17th century by Martino Martini and supported by later scholars such as Paul Pelliot and Berthold Laufer to be
10125-433: The historical male name suffix 右衛門 -emon , which was shortened from the word uemon . The kanji compound for jukujikun is often idiosyncratic and created for the word, and there is no corresponding Chinese word with that spelling. In other cases, a kanji compound for an existing Chinese word is reused, where the Chinese word and on'yomi may or may not be used in Japanese. For example, 馴鹿 (“reindeer”)
10250-459: The influence of the new Han migrants. The term is used in everyday colloquial discourse and is also an element in one of the words for Chinatown : 'streets of Tang people' ( 唐人街 ; Tángrénjiē ; Tong4 jan4 gaai1 ). The phrase Huábù ( 華埠 ; 华埠 ) is also used to refer to Chinatowns. The term Zhonghua minzu (中華民族; 中华民族; Zhōnghuámínzú), literally meaning the Chinese nation, currently used as an supra-ethnic concept publicised by
10375-412: The limitation of kanji. After the Meiji Restoration and as Japan entered an era of active exchange with foreign countries, the need for script reform in Japan began to be called for. Some scholars argued for the abolition of kanji and the writing of Japanese using only kana or Latin characters. However, these views were not so widespread. However, the need to limit the number of kanji characters
10500-459: The literary name for China – Zhonghua ( 中華 ; 中华 ; Zhōnghuá ; 'Central China'). While the general term Zhongguo ren ( 中國人 ; 中国人 ) refers to any Chinese citizen or Chinese national regardless of their ethnic origins and does not necessary imply Han ancestry, the term huaren in its narrow, classical usages implies Central Plains or Han ancestry. Among some southern Han Chinese varieties such as Cantonese , Hakka and Minnan ,
10625-594: The majority in both of the special administrative regions of the PRC – about 92.2% and 88.4% of the population of Hong Kong and Macau , respectively. The Han Chinese in Hong Kong and Macau have been culturally, economically and politically dominant majority vis-à-vis the non-Han minorities. There are over 22 million people of Han Chinese ancestry in living in Taiwan. At first, these migrants chose to settle in locations that bore
10750-705: The majority of them are not in common use in any country, and many are obscure variants or archaic forms. A list of 2,136 jōyō kanji is regarded as necessary for functional literacy in Japanese. Approximately a thousand more characters are commonly used and readily understood by the majority in Japan and a few thousand more find occasional use, particularly in specialized fields of study but those may be obscure to most out of context. A total of 13,108 characters can be encoded in various Japanese Industrial Standards for kanji . Individual kanji may be used to write one or more different words or morphemes , leading to different pronunciations or "readings." The correct reading
10875-585: The massive number of Han Chinese immigrating during this period which included notable families such as the Wang and the Xie. A religious group known as the Celestial Masters contributed to the movement. Jiangnan became the most populous and prosperous region of China. The Uprising of the Five Barbarians , also led to the resettlement of Fujian. The province of Fujian - whose aboriginal inhabitants had been deported to
11000-603: The most successful of which was the Northern Wei established by the Xianbei . From this period, the native population of China proper was referred to as Hanren, or the "People of Han" to distinguish them from the nomads from the steppe. Warfare and invasion led to one of the first great migrations of Han populations in history, as they fled south to the Yangzi and beyond, shifting the Chinese demographic center and speeding up sinicization of
11125-482: The names of plants and animals (with exceptions), and for emphasis on certain words. Since ancient times, there has been a strong opinion in Japan that kanji is the orthodox form of writing, but there were also people who argued against it. Kamo no Mabuchi , a scholar of the Edo period , criticized the large number of characters in kanji. He also appreciated the small number of characters in kana characters and argued for
11250-407: The need for gaiji for most users. Nevertheless, they persist today in Japan's three major mobile phone information portals, where they are used for emoji (pictorial characters). Unicode allows for optional encoding of gaiji in private use areas , while Adobe's SING (Smart INdependent Glyphlets) technology allows the creation of customized gaiji. The Text Encoding Initiative uses
11375-407: The new characters in fiscal 2012, so that junior high school students would be able to read them and high school students would be able to write them. High schools and universities started using the characters in their entrance exams in the 2015 academic year. Kanji Kanji ( 漢字 , Japanese pronunciation: [kaɲdʑi] ) are the logographic Chinese characters adapted from
11500-604: The original list published in 1952, but new additions have been made frequently. Sometimes the term jinmeiyō kanji refers to all 2,999 kanji from both the jōyō and jinmeiyō lists combined. Hyōgai kanji ( 表外漢字 , "unlisted characters") are any kanji not contained in the jōyō kanji and jinmeiyō kanji lists. These are generally written using traditional characters, but extended shinjitai forms exist. The Japanese Industrial Standards for kanji and kana define character code-points for each kanji and kana , as well as other forms of writing such as
11625-474: The other. For example, 誠 means 'honest' in both languages but is pronounced makoto or sei in Japanese, and chéng in Standard Mandarin Chinese . Individual kanji characters and multi-kanji words invented in Japan from Chinese morphemes have been borrowed into Chinese, Korean, and Vietnamese in recent times. These are known as Wasei-kango , or Japanese-made Chinese words. For example,
11750-638: The power of the Zhou kings fragmented not long afterwards, and many autonomous vassal states emerged. This dynasty is traditionally divided into two eras – the Western Zhou (1046–771 BCE) and the Eastern Zhou (770–256 BCE) – with the latter further divided into the Spring and Autumn (770–476 BCE) and the Warring States (476–221 BCE) periods. It was a period of significant cultural and philosophical diversification (known as
11875-407: The practice of using a part of a kanji character) emerged via a parallel path: monastery students simplified man'yōgana to a single constituent element. Thus the two other writing systems, hiragana and katakana , referred to collectively as kana , are descended from kanji. In contrast with kana ( 仮名 , literally "borrowed name", in reference to the character being "borrowed" as
12000-532: The precedent for the next two millennia. To consolidate administrative control over the newly conquered parts of the country, the First Emperor decreed a nationwide standardization of currency, writing scripts and measurement units, to unify the country economically and culturally. He also ordered large-scale infrastructure projects such as the Great Wall , the Lingqu Canal and the Qin road system to militarily fortify
12125-594: The presence or absence of the -shii ending ( okurigana ). A common example of a verb with jukujikun is 流行る ( haya-ru , “to spread, to be in vogue”), corresponding to on'yomi 流行 ( ryūkō ). A sample jukujikun deverbal (noun derived from a verb form) is 強請 ( yusuri , “extortion”), from 強請る ( yusu-ru , “to extort”), spelling from 強請 ( kyōsei , “extortion”). Note that there are also compound verbs and, less commonly, compound adjectives, and while these may have multiple kanji without intervening characters, they are read using
12250-436: The progenitors of Chinese civilization and the ancestors of modern Han Chinese. Han Chinese people and culture spread south from the northern heartland in the Yellow River valley, driven by large and sustained waves of migration during successive periods of Chinese history (e.g. the Qin and Han dynasties), leading to a demographic and economic tilt towards the south, and to the absorption of various non-Han ethnic groups over
12375-918: The provinces of Fujian , Guangdong and Hainan , and to a lesser extent, Guangxi , Yunnan and Zhejiang ). There are 60 million Overseas Chinese people worldwide. Overseas Han Chinese have settled in numerous countries across the globe, particularly within the Western World where nearly 4 million people of Han Chinese descent live in the United States (about 1.5% of the population), over 1 million in Australia (5.6%) and about 1.5 million in Canada (5.1%), nearly 231,000 in New Zealand (4.9%), and as many as 750,000 in Sub-Saharan Africa. The Han Chinese have
12500-402: The readings contradict the kanji), or clarification if the referent may not be obvious. Jukujikun are when the standard kanji for a word are related to the meaning, but not the sound. The word is pronounced as a whole, not corresponding to sounds of individual kanji. For example, 今朝 ("this morning") is jukujikun . This word is not read as *ima'asa , the expected kun'yomi of
12625-445: The region, for example, Panyu, were created by Han settlers rather than the Bai Yue, who preferred to maintain small settlements subsisting on swidden agriculture and rice farming. Later on, Guangdong, Northern Vietnam, and Yunnan all experienced a surge in Han Chinese migrants during Wang Mang 's reign. The demographic composition and culture of these regions during this period, could however scarcely be said to have been Sinitic outside
12750-531: The relocation of some communities and over time, varying degrees of intermarriage and assimilation took place. In Taiwan, Han Chinese (including both the earlier Han Taiwanese settlers and the recent Chinese that arrived in Taiwan with Chiang Kai-shek in 1949) constitute over 95% of the population. They have also been a politically, culturally and economically dominant majority vis-à-vis the non-Han indigenous Taiwanese peoples . Nearly 30 to 40 million people of Han Chinese descent live in Southeast Asia. According to
12875-475: The rest are kun ), or 12 if related verbs are counted as distinct. The on'yomi ( 音読み , [oɰ̃jomi] , lit. "sound(-based) reading") , the Sino-Japanese reading, is the modern descendant of the Japanese approximation of the base Chinese pronunciation of the character at the time it was introduced. It was often previously referred to as translation reading , as it was recreated readings of
13000-467: The south. At the start of the rebellion in 755 there were 52.9 million registered inhabitants of the Tang Empire, and after its end in 764, only 16.9 million were recorded. It is likely that the difference in census figures was due to the complete breakdown in administrative capabilities, as well as the widespread escape from the north by the Han Chinese and their mass migration to the south. By now,
13125-479: The south. This process of sustained mass migration has been known as "garments and headdresses moving south" 衣冠南渡 (yì guān nán dù), on account of it first being led by the aristocratic classes. Such migratory waves were numerous and triggered by such events such as the Uprising of the Five Barbarians during the Jin dynasty (304–316 AD) in which China was completely overrun by minority groups previously serving as vassals and servants to Sima (the royal house of Jin),
13250-607: The sparsely populated regions of south China were inhabited by tribes known only as the Bai Yue or Hundred Yue. Many of these tribes developed into kingdoms under rulers and nobility of Han Chinese ethnicity but retained a Bai Yue majority for several centuries. Yet others were forcibly brought into the Sinosphere by the imperial ambitions of emperors such as Qin Shi Huangdi and Han Wu Di, both of whom settled hundreds of thousands of Chinese in these lands to form agricultural colonies and military garrisons. Even then, control over these lands
13375-575: The standard readings samu or kan , and instead of the usual spelling for fuyu of 冬 . Another example is using 煙草 (lit. "smoke grass") with the reading tabako ("tobacco") rather than the otherwise-expected readings of *kemuri-gusa or *ensō . Some of these, such as for tabako , have become lexicalized , but in many cases this kind of use is typically non-standard and employed in specific contexts by individual writers. Aided with furigana , gikun could be used to convey complex literary or poetic effect (especially if
13500-400: The term Tangren ( 唐人 ; Tángrén ; 'people of Tang'), derived from the name of the later Tang dynasty (618–907) that oversaw what is regarded as another golden age of China . The self-identification as Tangren is popular in south China, because it was at this time that massive waves of migration and settlement led to a shift in the center of gravity of the Chinese nation away from
13625-401: The throne – fled to Wu and settled there. Three generations later, King Wu of the Zhou dynasty defeated King Zhou (the last Shang king), and enfeoffed the descendants of Taibo in Wu – mirroring the later history of Nanyue , where a Chinese king and his soldiers ruled a non-Han population and mixed with locals, who were sinicized over time. After the Battle of Muye , the Shang dynasty
13750-445: The tumult of the Central Plains to the peaceful lands south of the Yangtze and on the southeastern coast, leading to the earnest settlement by Chinese of lands hitherto regarded as part of the empire's sparsely populated frontier or periphery. Guangdong and Fujian, hitherto regarded as backwater regions populated by the descendants of garrison soldiers, exiles and refugees, became new centers and representatives of Han Chinese culture under
13875-411: The usual kun'yomi . Examples include 面白い ( omo-shiro-i , “interesting”, literally “face + white”) and 狡賢い ( zuru-gashiko-i , “sly”, lit. “cunning, crafty + clever, smart”). Typographically, the furigana for jukujikun are often written so they are centered across the entire word, or for inflectional words over the entire root—corresponding to the reading being related to
14000-414: The various regions of modern China today with distinct regional features. The expansion of the Han people outside their linguistic homeland in the Yellow River is an important part of their historical consciousness and ethnogenesis, and accounts for their present-day diversity. There were several periods of mass migration of Han people to Southeastern and Southern China throughout history. Initially,
14125-508: The well-developed characters hint at a much earlier origin of writing in China. During the Shang dynasty, people of the Wu area in the Yangtze River Delta were considered a different tribe, and described as being scantily dressed, tattooed and speaking a distinct language. Later, Taibo , elder uncle of Ji Chang – on realising that his younger brother, Jili, was wiser and deserved to inherit
14250-605: The word for telephone , 電話 denwa in Japanese, was derived from the Chinese words for "electric" and "conversation." It was then calqued as diànhuà in Mandarin Chinese, điện thoại in Vietnamese and 전화 jeonhwa in Korean. Chinese characters first came to Japan on official seals, letters, swords, coins, mirrors, and other decorative items imported from China . The earliest known instance of such an import
14375-721: The word was borrowed before the Meiji period . Words whose kanji are jukujikun are often usually written as hiragana (if native), or katakana (if borrowed); some old borrowed words are also written as hiragana , especially Portuguese loanwords such as かるた ( karuta ) from Portuguese " carta " (English “card”) or てんぷら ( tempura ) from Portuguese " tempora " (English “times, season”), as well as たばこ ( tabako ). Sometimes, jukujikun can even have more kanji than there are syllables, examples being kera ( 啄木鳥 , “woodpecker”), gumi ( 胡頽子 , “silver berry, oleaster”), and Hozumi ( 八月朔日 ,
14500-534: Was a brief period of prosperity under the native Han Chinese dynasty known as the Jin (266–420 BC), although protracted struggles within the ruling house of Sima (司馬) sparked off a protracted period of fragmentation, rebellion by immigrant tribes that served as slaves and indentured servants, and extended non-native rule. Non-native rule During this time, areas of northern China were overrun by various non-Han nomadic peoples , which came to establish kingdoms of their own,
14625-672: Was contrasted to that of peoples perceived as "Yi" (often translated as ' barbarian ') living on the peripheries of the Zhou kingdoms. Overseas Chinese who possess non-Chinese citizenship are commonly referred as "Hua people" ( 华人 ; 華人 ; Huárén ) or Huazu ( 华族 ; 華族 ; Huázú ). The two respective aforementioned terms are applied solely to those with a Han background that is semantically distinct from Zhongguo ren ( 中国人 ; 中國人 ) which has connotations and implications limited to being citizens and nationals of China, especially with regard to ethnic minorities in China . The name "Han people" ( 漢人 ; 汉人 ; Hànrén ) first appeared during
14750-475: Was expanded to 2,136 in 2010. Some of the new characters were previously jinmeiyō kanji; some are used to write prefecture names: 阪 , 熊 , 奈 , 岡 , 鹿 , 梨 , 阜 , 埼 , 茨 , 栃 and 媛 . As of September 25, 2017, the jinmeiyō kanji ( 人名用漢字 , kanji for use in personal names) consists of 863 characters. Kanji on this list are mostly used in people's names and some are traditional variants of jōyō kanji. There were only 92 kanji in
14875-407: Was formally entrenched in the Han dynasty. The Han dynasty is considered one of the golden ages of Chinese history, with the modern Han Chinese people taking their ethnic name from this dynasty and the Chinese script being referred to as " Han characters ". The fall of the Han dynasty was followed by an age of fragmentation and several centuries of disunity amid warfare among rival kingdoms. There
15000-528: Was overthrown by Zhou (led by Ji Fa ), which had emerged as a western state along the Wei River in the 2nd millennium BCE. The Zhou dynasty shared the language and culture of the Shang people, and extended their reach to encompass much of the area north of the Yangtze River . Through conquest and colonization, much of this area came under the influence of sinicization and this culture extended south. However,
15125-526: Was reduced, and formal lists of characters to be learned during each grade of school were established. Some characters were given simplified glyphs , called shinjitai ( 新字体 ) . Many variant forms of characters and obscure alternatives for common characters were officially discouraged. These are simply guidelines, so many characters outside these standards are still widely known and commonly used; these are known as hyōgaiji ( 表外字 ) . The kyōiku kanji ( 教育漢字 , lit. "education kanji") are
15250-457: Was tenuous, and Bai Yue cultural identity remained strong until sustained waves of Han Chinese emigration in the Jin, Tang and Song dynasties altered the demographic balance completely. Chinese language (or Chinese languages) can be divided to 10 primary dialects (or languages). Each Han Chinese subgroup (民系) can be identified through their dialects: The first emperor Qin Shih Huang Di
15375-542: Was the King of Na gold seal given by Emperor Guangwu of Han to a Wa emissary in 57 AD. Chinese coins as well as inkstones from the first century AD have also been found in Yayoi period archaeological sites. However, the Japanese people of that era probably had little to no comprehension of the script, and they would remain relatively illiterate until the fifth century AD, when writing in Japan became more widespread. According to
15500-540: Was the initial list of secondary school -level kanji standardized after World War II . The list is not a comprehensive list of all characters and readings in regular use; rather, it is intended as a literacy baseline for those who have completed compulsory education, as well as a list of permitted characters and readings for use in official government documents. Due to the requirement that official government documents make use of only jōyō kanji and their readings, several rare characters are also included due to their use in
15625-618: Was understood, and in May 1923, the Japanese government announced 1,962 kanji characters for regular use. In 1940, the Japanese Army decided on the "Table of Restricted Kanji for Weapons Names" ( 兵器名称用制限漢字表 , heiki meishō yō seigen kanji hyō ) which limited the number of kanji that could be used for weapons names to 1,235. In 1942, the National Language Council announced the "Standard Kanji Table" ( 標準漢字表 , hyōjun kanji-hyō ) with
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