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Ince Minaret Madrasa

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İnce Minareli Medrese ( lit.   ' Slender Minaret Medrese ' ; Persian : مدرسه اینجه مناره‌لی ) is a 13th-century madrasa (Islamic school) located in Konya , Turkey , now housing the Museum of Stone and Wood Art (Taş ve Ahşap Eserler Müzesi), noted for its ornate entrance, domed courtyard, ornamentally bricked minaret , partially destroyed in 1901, and exemplar Anatolian Seljuk architecture.

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99-548: The Ince Minaret Medrese was commissioned in 1265 by the Seljuk vizier Ṣāḥib 'Aṭā Fakhr al-Dīn 'Alī , who was one of was one of two major patrons of architecture in Konya in the decades after the city's recapture from the Mongols. Upon his death in 1285, he was buried in his "mosque complex" within the city. The Ince Minaret Medrese is built close to the old center of Seljuk rule, at the foot of

198-631: A nave -like element with a tall arcade and clerestory . The Sasanian Empire also had a tremendous impact on the development of Islamic architecture; however, there was some overlap between the Sasanians and the Muslims making it difficult at times to determine who was influencing whom. Islamic art and architecture borrowed many Sasanian decorative motifs and architectural forms, including the iwan. Iwans were used frequently in Islamic non-religious architecture before

297-573: A trabeated manner, with post and lintel beams. However, vaulted ceilings did exist in the ancient world before the invention of the iwan, both within Mesopotamia and outside it. Mesopotamian examples include Susa , where the Elamites vaulted many of their buildings with barrel vaults , and Nineveh , where the Assyrians frequently vaulted their passages for fortification purposes. Outside Mesopotamia,

396-512: A veranda (a flat roof held up by columns rather than a vault) but is still open to the elements on only one side. By the time of the Parthian and the Sasanian Empires , the iwan had emerged as two types of structure: the old columned one and a newer vaulted structure; both, however, carrying the same native name of apadana/iwan, because both types are open on one side to the elements. Ivan

495-638: A Dari dialect. In the 19th century, under the Qajar dynasty , the dialect that is spoken in Tehran rose to prominence. There was still substantial Arabic vocabulary, but many of these words have been integrated into Persian phonology and grammar. In addition, under the Qajar rule, numerous Russian , French , and English terms entered the Persian language, especially vocabulary related to technology. The first official attentions to

594-652: A Sasanian iwan is the Taq-i Kisra ("Iwan of Khosrau"), part of a palace complex in Mada'in , which is the only visible remaining structure of the ancient Sasanian capital of Ctesiphon . It is near the modern town of Salman Pak , Iraq , on the Tigris River about twenty-five miles south of Baghdad. Construction began during the reign of Khosrau I after a campaign against the Eastern Romans in 540 AD. The arched iwan hall, open on

693-410: A central court; however, it is not known whether these spaces were vaulted. The feature which most distinctly makes the iwan a landmark development in the history of Ancient Near Eastern architecture is the incorporation of a vaulted ceiling. A vault is a ceiling made from arches, known as arcuated , usually constructed with stone, concrete, or bricks. Earlier buildings would normally be covered in

792-436: A central square or rectangular courtyard ( durqāʿa or ṣaḥn ), with the iwans aligned with the central axes of the courtyard. For cruciform mosques and cruciform madrasas , one of the iwans could be oriented towards the qibla (direction of prayer) and include a mihrab in order to serve as a prayer space. The history of the evolution of the standard four-iwan plan has been debated by scholars. The four-iwan plan

891-493: A courtyard, and Walter Andrae, a German archaeologist, suggested that it served as an administrative building rather than as a religious center because there is no evidence of inscriptions or wall carvings. Although the absence of inscriptions or carvings does not equate necessarily to a civic function, it was not uncommon for iwans to serve a secular use, as they were frequently incorporated into palaces and community spaces. Other early sites including Parthian iwans include Hatra ,

990-486: A decorative style. Iwan An iwan ( Persian : ایوان , eyvān , also romanized as ivan or ivān / īvān , Arabic : إيوان , ’īwān ) is a rectangular hall or space, usually vaulted, walled on three sides, with one end entirely open. The formal gateway to the iwan is called pishtaq , a Persian term for a portal projecting from the facade of a building, usually decorated with calligraphy bands, glazed tilework, and geometric designs . Since

1089-418: A dictionary called Words of Scientific Association ( لغت انجمن علمی ), which was completed in the future and renamed Katouzian Dictionary ( فرهنگ کاتوزیان ). The first academy for the Persian language was founded on 20 May 1935, under the name Academy of Iran . It was established by the initiative of Reza Shah Pahlavi , and mainly by Hekmat e Shirazi and Mohammad Ali Foroughi , all prominent names in

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1188-500: A language name is first attested in English in the mid-16th century. Farsi , which is the Persian word for the Persian language, has also been used widely in English in recent decades, more often to refer to Iran's standard Persian. However, the name Persian is still more widely used. The Academy of Persian Language and Literature has maintained that the endonym Farsi is to be avoided in foreign languages, and that Persian

1287-417: A literary language considerably different from the spoken Persian of the time. This became the basis of what is now known as "Contemporary Standard Persian". There are three standard varieties of modern Persian: All these three varieties are based on the classic Persian literature and its literary tradition. There are also several local dialects from Iran, Afghanistan and Tajikistan which slightly differ from

1386-592: A number of extant vaulted structures stand, including many examples from Ancient Egypt , Rome , and the Mycenaeans . For example, the Mycenaean Treasury of Atreus , constructed around 1250 BCE, features a large corbelled dome. Ancient Egyptian architecture began to use vaulting in its structures after the Third Dynasty, after around 2600 BCE, constructing very early barrel vaults using mud bricks. Iwans were

1485-529: A period of several centuries, Ottoman Turkish (which was highly Persianised itself) had developed toward a fully accepted language of literature, and which was even able to lexically satisfy the demands of a scientific presentation. However, the number of Persian and Arabic loanwords contained in those works increased at times up to 88%. In the Ottoman Empire, Persian was used at the royal court, for diplomacy, poetry, historiographical works, literary works, and

1584-580: A speaker of Persian. Persian is a member of the Western Iranian group of the Iranian languages , which make up a branch of the Indo-European languages in their Indo-Iranian subdivision . The Western Iranian languages themselves are divided into two subgroups: Southwestern Iranian languages, of which Persian is the most widely spoken, and Northwestern Iranian languages, of which Kurdish and Balochi are

1683-459: A standard type during the era of Seljuk Anatolia. Typical of medieval Islamic architecture, the integration of the mosque into the medrese's architectural plan is evidence of the complex's multitude of purposes as a religious place of worship and of teaching. The exterior of the complex is made of cut stone, the outer side walls are made of rubble and stone, and the interior uses brick for structural and ornamental purposes. The use of brick decoration

1782-615: A trademark of the Parthian Empire (247 BC – AD 224) and later the Sassanid architecture of Persia (224–651), later finding their way throughout the Arab and Islamic architecture which started developing in 7th century AD, after the period of Muhammad ( c.  570 –632). This development reached its peak during the Seljuki era, when iwans became a fundamental unit in architecture, and later

1881-605: Is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages . Persian is a pluricentric language predominantly spoken and used officially within Iran , Afghanistan , and Tajikistan in three mutually intelligible standard varieties , respectively Iranian Persian (officially known as Persian ), Dari Persian (officially known as Dari since 1964), and Tajiki Persian (officially known as Tajik since 1999). It

1980-408: Is a Persian word that was subsequently borrowed into other languages such as Arabic and Turkish . The New Persian form is eyvān and its etymology is unclear. A theory by scholars like Ernst Herzfeld and Walter Bruno Henning proposed that the root of this term is Old Persian apadāna , but this is no longer taken for granted. The word apadāna appears in what modern scholars call

2079-644: Is a continuation of Middle Persian , an official language of the Sasanian Empire (224–651 CE), itself a continuation of Old Persian , which was used in the Achaemenid Empire (550–330 BCE). It originated in the region of Fars ( Persia ) in southwestern Iran. Its grammar is similar to that of many European languages. Throughout history, Persian was considered prestigious by various empires centered in West Asia , Central Asia , and South Asia . Old Persian

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2178-610: Is a direct descendant of Middle and Old Persian. Gernot Windfuhr considers new Persian as an evolution of the Old Persian language and the Middle Persian language but also states that none of the known Middle Persian dialects is the direct predecessor of Modern Persian. Ludwig Paul states: "The language of the Shahnameh should be seen as one instance of continuous historical development from Middle to New Persian." The known history of

2277-812: Is also spoken natively in the Tajik variety by a significant population within Uzbekistan , as well as within other regions with a Persianate history in the cultural sphere of Greater Iran . It is written officially within Iran and Afghanistan in the Persian alphabet , a derivative of the Arabic script , and within Tajikistan in the Tajik alphabet , a derivative of the Cyrillic script . Modern Persian

2376-610: Is an alternative form of the name, used in Iran, reflecting the Persian pronunciation. Many scholars, including Edward Keall, André Godard, Roman Ghirshman, and Mary Boyce, discuss the invention of the iwan in Mesopotamia, the area around today's Iraq . Although debate remains among scholars as to how the iwan developed, there is a general consensus that the iwan evolved locally, and was thus not imported from another area. Similar structures, known as "pesgams", were found in many Zoroastrian homes in Yazd , where two or four halls would open onto

2475-654: Is attested in Old Persian cuneiform on inscriptions from between the 6th and 4th century BC. Middle Persian is attested in Aramaic -derived scripts ( Pahlavi and Manichaean ) on inscriptions and in Zoroastrian and Manichaean scriptures from between the third to the tenth centuries (see Middle Persian literature ). New Persian literature was first recorded in the ninth century, after the Muslim conquest of Persia , since then adopting

2574-425: Is conventionally divided into three stages: Early New Persian remains largely intelligible to speakers of Contemporary Persian, as the morphology and, to a lesser extent, the lexicon of the language have remained relatively stable. New Persian texts written in the Arabic script first appear in the 9th-century. The language is a direct descendant of Middle Persian, the official, religious, and literary language of

2673-455: Is not actually attested until 600 years later when it appears in the Sassanid era (224–651 AD) inscriptions, so any form of the language before this date cannot be described with any degree of certainty. Moreover, as a literary language, Middle Persian is not attested until much later, in the 6th or 7th century. From the 8th century onward, Middle Persian gradually began yielding to New Persian, with

2772-468: Is one of Afghanistan's two official languages, together with Pashto . The term Dari , meaning "of the court", originally referred to the variety of Persian used in the court of the Sasanian Empire in capital Ctesiphon , which was spread to the northeast of the empire and gradually replaced the former Iranian dialects of Parthia ( Parthian ). Tajik Persian ( форси́и тоҷикӣ́ , forsi-i tojikī ),

2871-570: Is one of the earliest attested Indo-European languages. According to certain historical assumptions about the early history and origin of ancient Persians in Southwestern Iran (where Achaemenids hailed from), Old Persian was originally spoken by a tribe called Parsuwash , who arrived in the Iranian Plateau early in the 1st millennium BCE and finally migrated down into the area of present-day Fārs province. Their language, Old Persian, became

2970-486: Is the appropriate designation of the language in English, as it has the longer tradition in western languages and better expresses the role of the language as a mark of cultural and national continuity. Iranian historian and linguist Ehsan Yarshater , founder of the Encyclopædia Iranica and Columbia University 's Center for Iranian Studies, mentions the same concern in an academic journal on Iranology , rejecting

3069-486: The Encyclopædia Iranica notes that the Iranian, Afghan, and Tajiki varieties comprise distinct branches of the Persian language, and within each branch a wide variety of local dialects exist. The following are some languages closely related to Persian, or in some cases are considered dialects: More distantly related branches of the Iranian language family include Kurdish and Balochi . The Glottolog database proposes

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3168-502: The Kalila wa Dimna . The language spread geographically from the 11th century on and was the medium through which, among others, Central Asian Turks became familiar with Islam and urban culture. New Persian was widely used as a trans-regional lingua franca , a task aided due to its relatively simple morphology, and this situation persisted until at least the 19th century. In the late Middle Ages, new Islamic literary languages were created on

3267-459: The Apadana palace at Persepolis , where king Darius I declares in an inscription: "I, Darius, ... had this apadāna constructed". In this case, the word denoted a type of structure, the iwan proper and not the palace. The term in Old Persian means "unprotected", and the design allows the structure to be open to the elements on one side. At Persepolis, however, the apadāna takes the form of

3366-651: The British colonization , Persian was widely used as a second language in the Indian subcontinent . It took prominence as the language of culture and education in several Muslim courts on the subcontinent and became the sole "official language" under the Mughal emperors . The Bengal Sultanate witnessed an influx of Persian scholars, lawyers, teachers, and clerics. Thousands of Persian books and manuscripts were published in Bengal. The period of

3465-458: The Islamic world the iwan was especially important in the architecture of Central Asia and Greater Iran , but it was also adopted into the local architectural traditions of other regions. It was highly adaptable and it appears in a variety of contexts and in different configurations. Iwans could be placed along the sides of the interior courtyards of buildings, as they were in many madrasas , or on

3564-512: The Mughal architecture . The form is not confined to any particular function, and is found in buildings for either secular or religious uses, and in both public and residential architecture. Although some scholars have asserted that the iwan form may have developed under the Seleucids , today most scholars agree that the Parthians were the inventors of the iwan. One of the earliest Parthian iwans

3663-655: The Sultanate of Rum , Turkmen beyliks of Anatolia , Delhi Sultanate , the Shirvanshahs , Safavids , Afsharids , Zands , Qajars , Khanate of Bukhara , Khanate of Kokand , Emirate of Bukhara , Khanate of Khiva , Ottomans , and also many Mughal successors such as the Nizam of Hyderabad . Persian was the only non-European language known and used by Marco Polo at the Court of Kublai Khan and in his journeys through China. A branch of

3762-688: The Turkic , Armenian , Georgian , & Indo-Aryan languages . It also exerted some influence on Arabic, while borrowing a lot of vocabulary from it in the Middle Ages. Some of the world's most famous pieces of literature from the Middle Ages, such as the Shahnameh by Ferdowsi , the works of Rumi , the Rubáiyát of Omar Khayyám , the Panj Ganj of Nizami Ganjavi , The Divān of Hafez , The Conference of

3861-483: The ezāfe construction, expressed through ī (modern e/ye ), to indicate some of the relations between words that have been lost with the simplification of the earlier grammatical system. Although the "middle period" of the Iranian languages formally begins with the fall of the Achaemenid Empire, the transition from Old to Middle Persian had probably already begun before the 4th century BC. However, Middle Persian

3960-585: The " Persianized " Turko-Mongol dynasties during the 12th to 15th centuries, and under restored Persian rule during the 16th to 19th centuries. Persian during this time served as lingua franca of Greater Persia and of much of the Indian subcontinent . It was also the official and cultural language of many Islamic dynasties, including the Samanids, Buyids , Tahirids , Ziyarids , the Mughal Empire , Timurids , Ghaznavids , Karakhanids , Seljuqs , Khwarazmians ,

4059-480: The 14th century, the four-iwan plan was adapted in a pragmatic way for religious buildings. In these early Ottoman designs the central court is covered by a dome instead of being open to the sky and one of the four iwans is repurposed as the vestibule of the building. Persian language Russia Persian ( / ˈ p ɜːr ʒ ən , - ʃ ən / PUR -zhən, -⁠shən ), also known by its endonym Farsi ( فارسی , Fārsī [fɒːɾˈsiː] ),

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4158-684: The Ayyubid and Mamluk periods of Egypt and Syria the four-iwan plan was prominently used in the architecture of madrasas, with the most monumental example being the massive 14th-century Madrasa-mosque of Sultan Hasan . In some more distant regions, like the Maghreb , the four-iwan plan was not commonly adopted for mosque architecture, but it most likely influenced the axial designs of local madrasas that began under Marinid and Hafsid rule. In early Ottoman architecture , particularly as it developed in Bursa around

4257-672: The Birds by Attar of Nishapur , and the miscellanea of Gulistan and Bustan by Saadi Shirazi , are written in Persian. Some of the prominent modern Persian poets were Nima Yooshij , Ahmad Shamlou , Simin Behbahani , Sohrab Sepehri , Rahi Mo'ayyeri , Mehdi Akhavan-Sales , and Forugh Farrokhzad . There are approximately 130 million Persian speakers worldwide, including Persians , Lurs , Tajiks , Hazaras , Iranian Azeris , Iranian Kurds , Balochs , Tats , Afghan Pashtuns , and Aimaqs . The term Persophone might also be used to refer to

4356-525: The Byzantine Emperor Justinian , suggest that the correct date for the construction is around 540 CE. The 540 date suggests that the construction of the Taq-i Kisra, and perhaps Justinian's “help” was in response to the victory of Sasanian king Khosrau I over Antioch in 540, which is depicted in the mosaics decorating the interior of the Taq-i Kisra. The Taq-i Kisra was finally demolished for

4455-558: The Middle Ages, and is because of the lack of the phoneme /p/ in Standard Arabic. The standard Persian of Iran has been called, apart from Persian and Farsi , by names such as Iranian Persian and Western Persian , exclusively. Officially, the official language of Iran is designated simply as Persian ( فارسی , fārsi ). The standard Persian of Afghanistan has been officially named Dari ( دری , dari ) since 1958. Also referred to as Afghan Persian in English, it

4554-532: The Ottoman Empire all spoke Persian, such as Sultan Selim I , despite being Safavid Iran's archrival and a staunch opposer of Shia Islam . It was a major literary language in the empire. Some of the noted earlier Persian works during the Ottoman rule are Idris Bidlisi 's Hasht Bihisht , which began in 1502 and covered the reign of the first eight Ottoman rulers, and the Salim-Namah , a glorification of Selim I. After

4653-616: The Parthian and Sasanian iwans were often elaborately decorated with inscriptions and sculpted reliefs including scenes of hunting, vegetal motifs, abstract, geometric patterns, and animal scenes. The reliefs’ style shows a blend of influences including other Near Eastern cultures, Roman , and Byzantine decorative traditions. For instance, the rock-cut iwan at Taq-i Bustan features Roman style figures, Eastern-inspired vegetal patterns and crenellations, and wide-eyed, stylized Byzantine-esque angels and mosaic interiors. The most famous example of

4752-454: The Parthian ruins at Dura Europos , and Uruk . The Sasanian Empire also favored the iwan form, and adopted it into much of their architecture; however, they transformed the function. The Parthian iwan led to other spaces, but its primary function served as a room itself. In contrast, the Sasanian iwan served as a grand entranceway to a larger, more elegant space which was usually domed. Both

4851-521: The Persian language can be divided into the following three distinct periods: As a written language , Old Persian is attested in royal Achaemenid inscriptions. The oldest known text written in Old Persian is from the Behistun Inscription , dating to the time of King Darius I (reigned 522–486 BC). Examples of Old Persian have been found in what is now Iran , Romania ( Gherla ), Armenia , Bahrain , Iraq , Turkey, and Egypt . Old Persian

4950-425: The Persian language, a language historically called Dari, emerged in present-day Afghanistan. The first significant Persian poet was Rudaki . He flourished in the 10th century, when the Samanids were at the height of their power. His reputation as a court poet and as an accomplished musician and singer has survived, although little of his poetry has been preserved. Among his lost works are versified fables collected in

5049-401: The Persian model: Ottoman Turkish , Chagatai Turkic , Dobhashi Bengali , and Urdu, which are regarded as "structural daughter languages" of Persian. "Classical Persian" loosely refers to the standardized language of medieval Persia used in literature and poetry . This is the language of the 10th to 12th centuries, which continued to be used as literary language and lingua franca under

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5148-848: The Perso-Arabic script. Persian was the first language to break through the monopoly of Arabic on writing in the Muslim world , with Persian poetry becoming a tradition in many eastern courts. It was used officially as a language of bureaucracy even by non-native speakers, such as the Ottomans in Anatolia , the Mughals in South Asia, and the Pashtuns in Afghanistan. It influenced languages spoken in neighboring regions and beyond, including other Iranian languages,

5247-428: The Sasanian Empire (224–651). However, it is not descended from the literary form of Middle Persian (known as pārsīk , commonly called Pahlavi), which was spoken by the people of Fars and used in Zoroastrian religious writings. Instead, it is descended from the dialect spoken by the court of the Sasanian capital Ctesiphon and the northeastern Iranian region of Khorasan , known as Dari. The region, which comprised

5346-528: The Sassanids (who were Persians, i.e. from the southwest) from the preceding Arsacids (who were Parthians, i.e. from the northeast). While Ibn al-Muqaffa' (eighth century) still distinguished between Pahlavi (i.e. Parthian) and Persian (in Arabic text: al-Farisiyah) (i.e. Middle Persian), this distinction is not evident in Arab commentaries written after that date. "New Persian" (also referred to as Modern Persian)

5445-407: The Seljuks, the Sultanate of Rum , took Persian language, art, and letters to Anatolia. They adopted the Persian language as the official language of the empire. The Ottomans , who can roughly be seen as their eventual successors, inherited this tradition. Persian was the official court language of the empire, and for some time, the official language of the empire. The educated and noble class of

5544-522: The appearance of madrasas, which also began with the Seljuks, and he further argued that the layout was derived from the style of domestic architecture indigenous to Khorasan . The details of Godard's origin theory have not all been accepted by other scholars, but it is widely-attested that the four-iwan layout spread to other regions with the subsequent proliferation of madrasas across the Islamic world. In some regions it also spread to other building types such as caravanserais and bimaristans . In

5643-441: The area of Lake Urmia in the records of Shalmaneser III . The exact identity of the Parsuwash is not known for certain, but from a linguistic viewpoint the word matches Old Persian pārsa itself coming directly from the older word * pārćwa . Also, as Old Persian contains many words from another extinct Iranian language, Median , according to P. O. Skjærvø it is probable that Old Persian had already been spoken before

5742-471: The base goes upward, the square shape gives way to a cylindrical form. Glazed bricks are strategically placed a slight distance apart in a cylindrical geometric pattern, generating an illusion of free-hanging materials. In addition, green tiles as well as geometric motifs decorate the outer portion of the minaret, creating a distinct Seljuk style of architecture and artwork. It was common practice for Seljuk buildings to be lined in glazed brick and ornamented with

5841-416: The building to a ziggurat suggests that it may have been used for religious preparations or rituals. It could also indicate a palatial building, as it was common for the ziggurat and palace to be situated next to one another in the Ancient Near East. What seems to be a palace courtyard had iwans on each side, which remained a common features well into Islamic times. The second iwan building is located across

5940-408: The citadel hill in Konya. The complex of the medrese is approximately 23.60 meters by 20.30 meters, or about 77.4 feet by 66.6 feet. In the center of the rectangular complex is a dome-covered courtyard which is surrounded by the rooms of the medrese, or Islamic religious school, on the north, south and west sides. The student rooms are located on the north and south sides of the centrally-placed dome and

6039-457: The code fas for the dialects spoken across Iran and Afghanistan. This consists of the individual languages Dari ( prs ) and Iranian Persian ( pes ). It uses tgk for Tajik, separately. In general, the Iranian languages are known from three periods: namely Old, Middle, and New (Modern). These correspond to three historical eras of Iranian history ; Old era being sometime around the Achaemenid Empire (i.e., 400–300 BC), Middle era being

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6138-512: The collapse of the Sassanid state, Parsik came to be applied exclusively to (either Middle or New) Persian that was written in the Arabic script . From about the 9th century onward, as Middle Persian was on the threshold of becoming New Persian, the older form of the language came to be erroneously called Pahlavi , which was actually but one of the writing systems used to render both Middle Persian as well as various other Middle Iranian languages. That writing system had previously been adopted by

6237-398: The definition allows for some interpretation, the overall forms and characteristics can vary greatly in terms of scale, material, or decoration. Iwans are most commonly associated with Islamic architecture ; however, the form is pre-Islamic Iranian in origin and was invented much earlier and fully developed in Mesopotamia around the third century CE, during the Parthian period. Iwan

6336-406: The doorway. Geometric and vegetal designs likewise adorn the facade, taking the form of knots, branches, and leaves. Apart from displaying the stonework and script, the facade also conceals the layout of the interior spaces behind it. Within two rosettes framing the portal are inscriptions attesting to the building's architect, Kölük bin Abdullah, who also designed the Gök Medrese in Sivas as well as

6435-430: The extent of its influence on certain languages of the Indian subcontinent. Words borrowed from Persian are still quite commonly used in certain Indo-Aryan languages, especially Hindi - Urdu (also historically known as Hindustani ), Punjabi , Kashmiri , and Sindhi . There is also a small population of Zoroastrian Iranis in India, who migrated in the 19th century to escape religious execution in Qajar Iran and speak

6534-468: The exterior of buildings, as at the Taj Mahal and other Mughal mausoleums. Under the Ayyubids and Mamluks , who ruled Egypt and the Levantine region, it became a common feature of madrasa architecture, although in Cairo the vaulted iwans of earlier periods were replaced with flat-roofed iwans in the later Mamluk period. Starting in the late 13th and 14th centuries, the word iwan in Mamluk Egypt itself seems to have been become more restricted, on

6633-408: The facade side, was about 37 meters high 26 meters across and 50 meters long, the largest vault ever constructed at the time. Early photographs and 19th-century drawings show that the remaining part of the hall has reduced since then. The dating for the Taq-i Kisra has been debated throughout history; however, a variety of documents detailing the arrival of Byzantine sculptors and architects sent by

6732-407: The first century CE. The first patrons to incorporate this layout into mosques were the Seljuks, with the first example probably being the Seljuk modifications to the Great Mosque of Isfahan in the early 12th century, though the layout also appears in other mosques in Iran built or renovated by the Seljuks around the same time. André Godard attributes both the origin and spread of this design to

6831-444: The formation of many modern languages in West Asia, Europe, Central Asia , and South Asia . Following the Turko-Persian Ghaznavid conquest of South Asia , Persian was firstly introduced in the region by Turkic Central Asians. The basis in general for the introduction of Persian language into the subcontinent was set, from its earliest days, by various Persianized Central Asian Turkic and Afghan dynasties. For five centuries prior to

6930-421: The formation of the Achaemenid Empire and was spoken during most of the first half of the first millennium BCE. Xenophon , a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BCE, which is when Old Persian was still spoken and extensively used. He relates that the Armenian people spoke a language that to his ear sounded like

7029-410: The language of the Persians. Related to Old Persian, but from a different branch of the Iranian language family, was Avestan , the language of the Zoroastrian liturgical texts. The complex grammatical conjugation and declension of Old Persian yielded to the structure of Middle Persian in which the dual number disappeared, leaving only singular and plural, as did gender. Middle Persian developed

7128-474: The medrese's classrooms are located on the west side. On the east side of the courtyard is a single-domed mosque with the minaret with two balconies, or şerefes in Turkish, on the south-eastern corner. The courtyard includes a single iwan facing the entrance, or a courtyard space with barrel-vaulted halls and rectangular and square side chambers, which emulates an ancient Persian rectangular space layout that became

7227-432: The middle-period form only continuing in the texts of Zoroastrianism . Middle Persian is considered to be a later form of the same dialect as Old Persian. The native name of Middle Persian was Parsig or Parsik , after the name of the ethnic group of the southwest, that is, "of Pars ", Old Persian Parsa , New Persian Fars . This is the origin of the name Farsi as it is today used to signify New Persian. Following

7326-463: The most part by al-Mansur, who reused the bricks to build his palace complex. Islamic art and architecture was also heavily influenced inspired by Roman, Byzantine, and Sasanian designs, both due to the presence of extant examples and contact between cultures. For example, the Great Mosque of Damascus was built in the early eighth century CE on the site of a Roman Christian church, and incorporates

7425-525: The most widely spoken. The term Persian is an English derivation of Latin Persiānus , the adjectival form of Persia , itself deriving from Greek Persís ( Περσίς ), a Hellenized form of Old Persian Pārsa ( 𐎱𐎠𐎼𐎿 ), which means " Persia " (a region in southwestern Iran, corresponding to modern-day Fars ). According to the Oxford English Dictionary , the term Persian as

7524-461: The nationalist movement of the time. The academy was a key institution in the struggle to re-build Iran as a nation-state after the collapse of the Qajar dynasty. During the 1930s and 1940s, the academy led massive campaigns to replace the many Arabic , Russian , French , and Greek loanwords whose widespread use in Persian during the centuries preceding the foundation of the Pahlavi dynasty had created

7623-559: The nearby Sahip Ata Complex in Konya. Abdullah is hypothesized to have worked on a number of Ṣāḥib 'Aṭā Fakhr al-Dīn's commissions. At the center of the courtyard is the centrally-planned, covered dome. Although central plans were common in late Seljuk architecture, the Ince Minaret Medrese diverged from previous centrally-planned courtyards with the addition of the covered dome space. The large central dome emulates pre-Seljuk Anatolian architecture, specifically earlier mosque plans and

7722-495: The necessity of protecting the Persian language against foreign words, and to the standardization of Persian orthography , were under the reign of Naser ed Din Shah of the Qajar dynasty in 1871. After Naser ed Din Shah, Mozaffar ed Din Shah ordered the establishment of the first Persian association in 1903. This association officially declared that it used Persian and Arabic as acceptable sources for coining words. The ultimate goal

7821-414: The next period most officially around the Sasanian Empire , and New era being the period afterward down to present day. According to available documents, the Persian language is "the only Iranian language" for which close philological relationships between all of its three stages are established and so that Old, Middle, and New Persian represent one and the same language of Persian; that is, New Persian

7920-713: The northern part of Greece). Vardar Yenicesi differed from other localities in the Balkans insofar as that it was a town where Persian was also widely spoken. However, the Persian of Vardar Yenicesi and throughout the rest of the Ottoman-held Balkans was different from formal Persian both in accent and vocabulary. The difference was apparent to such a degree that the Ottomans referred to it as "Rumelian Persian" ( Rumili Farsisi ). As learned people such as students, scholars and literati often frequented Vardar Yenicesi, it soon became

8019-529: The official language of the Achaemenid kings. Assyrian records, which in fact appear to provide the earliest evidence for ancient Iranian (Persian and Median) presence on the Iranian Plateau, give a good chronology but only an approximate geographical indication of what seem to be ancient Persians. In these records of the 9th century BCE, Parsuwash (along with Matai , presumably Medians) are first mentioned in

8118-549: The one hand, to secular architecture while, on the other hand, it was used in this context to denote large domed structures in addition to vaulted halls. The celebrated monumental throne hall of Sultan al-Nasir Muhammad was thus called the Great Iwan ( al-Iwan al-Kabir ) even though its main element was a domed hall, not a vaulted hall. The four-iwan plan (cruciform) is one of the most characteristic floor plans of Islamic architecture, consisting of four iwans arranged around

8217-576: The present territories of northwestern Afghanistan as well as parts of Central Asia, played a leading role in the rise of New Persian. Khorasan, which was the homeland of the Parthians, was Persianized under the Sasanians. Dari Persian thus supplanted Parthian language , which by the end of the Sasanian era had fallen out of use. New Persian has incorporated many foreign words, including from eastern northern and northern Iranian languages such as Sogdian and especially Parthian. The transition to New Persian

8316-578: The region during the following centuries. Persian continued to act as a courtly language for various empires in Punjab through the early 19th century serving finally as the official state language of the Sikh Empire , preceding British conquest and the decline of Persian in South Asia. Beginning in 1843, though, English and Hindustani gradually replaced Persian in importance on the subcontinent. Evidence of Persian's historical influence there can be seen in

8415-589: The reign of Sultan Ghiyathuddin Azam Shah is described as the "golden age of Persian literature in Bengal". Its stature was illustrated by the Sultan's own correspondence and collaboration with the Persian poet Hafez ; a poem which can be found in the Divan of Hafez today. A Bengali dialect emerged among the common Bengali Muslim folk, based on a Persian model and known as Dobhashi ; meaning mixed language . Dobhashi Bengali

8514-607: The site of a flourishing Persianate linguistic and literary culture. The 16th-century Ottoman Aşık Çelebi (died 1572), who hailed from Prizren in modern-day Kosovo , was galvanized by the abundant Persian-speaking and Persian-writing communities of Vardar Yenicesi, and he referred to the city as a "hotbed of Persian". Many Ottoman Persianists who established a career in the Ottoman capital of Constantinople (modern-day Istanbul ) pursued early Persian training in Saraybosna, amongst them Ahmed Sudi . The Persian language influenced

8613-546: The standard Anatolian Byzantine church style. The dome itself receives light by means of a lantern, which illuminates the covered courtyard space. It is supported by four triangular fan pendentives made of exposed brickwork. The side chambers of the dome are not decorated at all, which increases the striking aesthetic properties of the central space. The interior of the dome is covered in alternating turquoise and black tiles in geometric patterns that bear an inscription in kufic script. The Ince Minaret Medrese's name refers to

8712-561: The standard Persian of Tajikistan, has been officially designated as Tajik ( тоҷикӣ , tojikī ) since the time of the Soviet Union . It is the name given to the varieties of Persian spoken in Central Asia in general. The international language-encoding standard ISO 639-1 uses the code fa for the Persian language, as its coding system is mostly based on the native-language designations. The more detailed standard ISO 639-3 uses

8811-687: The standard Persian. The Hazaragi dialect (in Central Afghanistan and Pakistan), Herati (in Western Afghanistan), Darwazi (in Afghanistan and Tajikistan), Basseri (in Southern Iran), and the Tehrani accent (in Iran, the basis of standard Iranian Persian) are examples of these dialects. Persian-speaking peoples of Iran, Afghanistan, and Tajikistan can understand one another with a relatively high degree of mutual intelligibility . Nevertheless,

8910-442: The structure's original extremely tall minaret, which once possessed two balconies. In 1901, however, the minaret was partially destroyed by a lightning strike. The lightning strike caused the minaret to fall on the complex's mosque, which destroyed its dome and resulted in subsequent repairs using concrete and glass. The minaret is located near the gateway of the dome. The base of the minaret is square shaped and built out of brick. As

9009-475: The twelfth century, including houses, community spaces, and civic structures such as the bridge of Si-o-Se Pol in Isfahan . Furthermore, Islamic architecture incorporated the Sasanian placement for the iwan by making it a grand entrance to the prayer hall or to a mosque tomb, and often placing it before a domed space. The iwan became common in Islamic religious architecture from the twelfth century onward. Within

9108-478: The use of Farsi in foreign languages. Etymologically, the Persian term Farsi derives from its earlier form Pārsi ( Pārsik in Middle Persian ), which in turn comes from the same root as the English term Persian . In the same process, the Middle Persian toponym Pārs ("Persia") evolved into the modern name Fars. The phonemic shift from /p/ to /f/ is due to the influence of Arabic in

9207-515: Was a common feature of Seljuk buildings due to its connections to traditional Anatolian brick architecture. The portal of the building is surrounded by highly ornamented stonework which stretches up the entire facade. While other contemporary Seljuk constructions made use of muqarnas hoods above the entry, the Ince Minaret Medrese instead includes large stone banners of text. Sura 36 and Sura 110 are inscribed in prominent vertical bands of thuluth calligraphy that intertwine and separate just above

9306-578: Was already complete by the era of the three princely dynasties of Iranian origin, the Tahirid dynasty (820–872), Saffarid dynasty (860–903), and Samanid Empire (874–999). Abbas of Merv is mentioned as being the earliest minstrel to chant verse in the New Persian tongue and after him the poems of Hanzala Badghisi were among the most famous between the Persian-speakers of the time. The first poems of

9405-503: Was already in use in palace and temple architecture during both the Parthian and Sasanian periods. The earliest known appearance of the four-iwan plan in Islamic architecture is at the dār al-imāra (governor's palace) in Kufa , as rebuilt by the Umayyad governor Ziyād ibn Abīh in the late 7th century. It only became common in mosque design in the twelfth century, long after the iwan's invention in

9504-455: Was found at Seleucia (Seleucia-on-the-Tigris) , located on the Tigris River , where the shift from post-and-lintel construction to vaulting occurred around the 1st century CE. Other early iwans have been suggested at Ashur, where two buildings containing iwan-like foundations were found. The first building, located near the ruins of a ziggurat , featured a three-iwan façade. The proximity of

9603-586: Was patronised and given official status under the Sultans of Bengal , and was a popular literary form used by Bengalis during the pre-colonial period, irrespective of their religion. Following the defeat of the Hindu Shahi dynasty, classical Persian was established as a courtly language in the region during the late 10th century under Ghaznavid rule over the northwestern frontier of the subcontinent . Employed by Punjabis in literature, Persian achieved prominence in

9702-600: Was taught in state schools, and was also offered as an elective course or recommended for study in some madrasas . Persian learning was also widespread in the Ottoman-held Balkans ( Rumelia ), with a range of cities being famed for their long-standing traditions in the study of Persian and its classics, amongst them Saraybosna (modern Sarajevo , Bosnia and Herzegovina), Mostar (also in Bosnia and Herzegovina), and Vardar Yenicesi (or Yenice-i Vardar, now Giannitsa , in

9801-484: Was to prevent books from being printed with wrong use of words. According to the executive guarantee of this association, the government was responsible for wrongfully printed books. Words coined by this association, such as rāh-āhan ( راه‌آهن ) for "railway", were printed in Soltani Newspaper ; but the association was eventually closed due to inattention. A scientific association was founded in 1911, resulting in

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