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Japanese horror is horror fiction derived from popular culture in Japan , generally noted for its unique thematic and conventional treatment of the horror genre differing from the traditional Western representation of horror. Japanese horror tends to focus on psychological horror , tension building ( suspense ), and the supernatural , particularly involving ghosts ( yūrei ) and poltergeists . Other Japanese horror fiction contains themes of folk religion such as possession, exorcism , shamanism , precognition , and yōkai . Media in which the genre of Japanese horror fiction can be found include artwork, theater, literature, film, anime and video games.

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96-516: Hyakumonogatari Kaidankai ( 百物語怪談会 , lit. "A Gathering of One Hundred Supernatural Tales") was a popular didactic Buddhist -inspired parlour game during the Edo period in Japan . The game is played after nightfall in one of two ways. The simplest form involves participants sitting in a circle in a room where 100 andon lamps or candles are lit. As participants take turns telling ghost stories and tales of

192-626: A body of teachings incorporating esoteric tantric techniques, may be viewed as a separate branch or tradition within Mahāyāna. The Theravāda branch has a widespread following in Sri Lanka as well as in Southeast Asia, namely Myanmar , Thailand , Laos , and Cambodia . The Mahāyāna branch—which includes the East Asian traditions of Tiantai , Chan , Pure Land , Zen , Nichiren , and Tendai  

288-612: A dominant feature is haunted houses and the break-up of nuclear families . Additionally, monstrous mothers become a major theme, not just in films but in Japanese horror novels as well. Kiyoshi Kurosawa 's film Sweet Home (1989) provides the basis for the contemporary haunted house film and also served as an inspiration to the Resident Evil games. Japanese culture has seen increased focus on family life, where loyalty to superiors has been de-emphasized. From this, any act of dissolving

384-583: A family was seen as horrifying, making it a topic of particular interest in Japanese horror media. Ring (1998) was influential in Western cinema and gained cult status in the West. Throughout the 1980s and 1990s, Hollywood horror had largely been dominated by the slasher sub-genre, which relied on on-screen violence, shock tactics, and gore. Ring, whose release in Japan roughly coincided with The Blair Witch Project in

480-453: A group of schoolgirls who visit their aunt in the country. In the 1980s, there was a distinct shift away from gory, slasher-style films of violent spectacle, towards the psychologically thrilling and intensely atmospheric type, led by the director Norio Tsuruta. Tsuruta's 1991 and 1992 film series Scary True Stories began a categorical shift in these films, which are sometimes abbreviated to "J-horror". In contemporary Japanese horror films,

576-574: A major role in Asian culture and spirituality, eventually spreading to the West in the 20th century. According to tradition, the Buddha instructed his followers in a path of development which leads to awakening and full liberation from dukkha ( lit.   ' suffering or unease ' ). He regarded this path as a Middle Way between extremes such as asceticism or sensual indulgence. Teaching that dukkha arises alongside attachment or clinging ,

672-525: A phenomenon known as Greco-Buddhism . An example of this is evidenced in Chinese and Pali Buddhist records, such as Milindapanha and the Greco-Buddhist art of Gandhāra . The Milindapanha describes a conversation between a Buddhist monk and the 2nd-century BCE Greek king Menander , after which Menander abdicates and himself goes into monastic life in the pursuit of nirvana. Some scholars have questioned

768-550: A re-edited Americanized version of the original Godzilla for the North American market, notably inspired Steven Spielberg when he was a youth. He described Godzilla as "the most masterful of all the dinosaur movies" because "it made you believe it was really happening." Godzilla has also been cited as an inspiration by filmmakers Martin Scorsese and Tim Burton . There are numerous Japanese works of zombie fiction. One of

864-447: A traditional game of telling ghost stories called A Hundred Horror Stories in which he depicted the apparitions and monsters that were so common in these stories. Only five of the prints are known to have survived, but they represent some of the better-known ghost stories from the folklore of this time period. They include the ghost of Okiku, a servant girl who is killed and thrown in a well and whose ghost appears limbless rising from

960-501: A wave of Asian zombie films, such as the zombie comedy Bio Zombie (1998) and action film Versus (2000). The zombie films released after Resident Evil were influenced by zombie video games, which inspired them to dwell more on the action compared to older Romero films. The zombie revival which began in the Far East eventually went global following the worldwide success of the Japanese zombie games Resident Evil and The House of

1056-507: A well to torment her killer. The traditional imagery around this particular folktale is thought to have influenced the novel Ring . Other images from this collection are of the Ghost of Oiwa and the Phantom of Kohada Koheiji . The Oiwa story centers around betrayal and revenge, wherein the devoted wife is killed by her disreputable husband and her ghost appears and torments and tricks him. Her image

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1152-434: Is Noh is formal and targeted for upperclassmen while Kabuki is interactive and seen as "the theater of the people." The subject matter often portrayed in original Noh theater include vengeful spirits , demon plays, stories of death, and others. Many of the storylines of these traditional plays have inspired modern horror depictions, and these stories have been used as source material for Japanese horror films. In fact, Kabuki

1248-482: Is also when the horror genre rose to prominence in Japan. One of the first major Japanese horror films was Onibaba (1964), directed by Kaneto Shindo . The film is categorized as a historical horror drama where a woman and her mother-in-law attempt to survive during a civil war. Like many early Japanese horror films, elements are drawn largely from traditional Kabuki and Noh theater. Onibaba also shows heavy influence from World War II . Shindo himself revealed

1344-497: Is an Indian religion and philosophical tradition based on teachings attributed to the Buddha , a wandering teacher who lived in the 6th or 5th century BCE . It is the world's fourth-largest religion , with over 520 million followers, known as Buddhists , who comprise seven percent of the global population. It arose in the eastern Gangetic plain as a śramaṇa movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played

1440-524: Is of a woman disfigured by the poison her husband used to kill her. The Kohada image is drawn from the story of a murdered actor, whose wife conspires to kill him. Her lover drowns Kohada on a fishing trip and Hokusai represents his decayed and skeletal spirit captured in a fishing net. After the bombing of Hiroshima and Nagasaki in 1945, Japanese horror cinema would mainly consist of vengeful ghosts, radiation mutants, and kaiju (giant irradiated monsters) starting with Godzilla (1954). The post-war era

1536-614: Is predominantly practised in Nepal , Bhutan , China , Malaysia , Vietnam , Taiwan , Korea , and Japan . Tibetan Buddhism , a form of Vajrayāna , is practised in the Himalayan states as well as in Mongolia and Russian Kalmykia . Japanese Shingon also preserves the Vajrayana tradition as transmitted to China . Historically, until the early 2nd millennium , Buddhism was widely practiced in

1632-400: Is scholarly disagreement on whether insight was seen as liberating in early Buddhism or whether it was a later addition to the practice of the four jhānas . Scholars such as Bronkhorst also think that the four noble truths may not have been formulated in earliest Buddhism, and did not serve in earliest Buddhism as a description of "liberating insight". According to Vetter, the description of

1728-640: Is shown by a large increase in epigraphic and manuscript evidence in this period. However, it still remained a minority in comparison to other Buddhist schools. Mahāyāna Buddhist institutions continued to grow in influence during the following centuries, with large monastic university complexes such as Nalanda (established by the 5th-century CE Gupta emperor, Kumaragupta I ) and Vikramashila (established under Dharmapala c.  783 to 820) becoming quite powerful and influential. During this period of Late Mahāyāna, four major types of thought developed: Mādhyamaka, Yogācāra, Buddha-nature ( Tathāgatagarbha ), and

1824-474: Is vast, with many different textual collections in different languages (such as Sanskrit , Pali , Tibetan , and Chinese ). Buddhist schools vary in their interpretation of the paths to liberation ( mārga ) as well as the relative importance and "canonicity" assigned to various Buddhist texts , and their specific teachings and practices. Two major extant branches of Buddhism are generally recognized by scholars: Theravāda ( lit.   ' School of

1920-839: The Dharma of the Buddha , fójiào in Chinese, bukkyō in Japanese, nang pa sangs rgyas pa'i chos in Tibetan, buddhadharma in Sanskrit, buddhaśāsana in Pali. Japanese horror The origins of Japanese horror can be traced back to the horror fiction and ghost stories of the Edo period and the Meiji period , which were known as kaidan (sometimes transliterated kwaidan ; literally meaning "strange story"). Elements of these popular folktales have routinely been used in various forms of Japanese horror, especially

2016-809: The Dharmaguptaka school. The Islamic conquest of the Iranian Plateau in the 7th-century, followed by the Muslim conquests of Afghanistan and the later establishment of the Ghaznavid kingdom with Islam as the state religion in Central Asia between the 10th- and 12th-century led to the decline and disappearance of Buddhism from most of these regions. The origins of Mahāyāna ("Great Vehicle") Buddhism are not well understood and there are various competing theories about how and where this movement arose. Theories include

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2112-673: The Milindapanha version, expressing doubts whether Menander was Buddhist or just favourably disposed to Buddhist monks. The Kushan empire (30–375 CE) came to control the Silk Road trade through Central and South Asia, which brought them to interact with Gandharan Buddhism and the Buddhist institutions of these regions. The Kushans patronised Buddhism throughout their lands, and many Buddhist centres were built or renovated (the Sarvastivada school

2208-465: The Pali canon . The history of Indian Buddhism may be divided into five periods: Early Buddhism (occasionally called pre-sectarian Buddhism ), Nikaya Buddhism or Sectarian Buddhism (the period of the early Buddhist schools), Early Mahayana Buddhism , Late Mahayana, and the era of Vajrayana or the "Tantric Age". According to Lambert Schmithausen Pre-sectarian Buddhism is "the canonical period prior to

2304-659: The Tarim Basin . The first documented Buddhist texts translated into Chinese are those of the Parthian An Shigao (148–180 CE). The first known Mahāyāna scriptural texts are translations into Chinese by the Kushan monk Lokakṣema in Luoyang , between 178 and 189 CE. From China, Buddhism was introduced into its neighbours Korea (4th century), Japan (6th–7th centuries), and Vietnam ( c.  1st –2nd centuries). During

2400-555: The Theravada tradition had not established any deities, but were epistemologically cautious rather than directly atheist . Later Buddhist traditions were more influenced by the critique of deities within Hinduism and therefore more committed to a strongly atheist stance. These developments were historic and epistemological as documented in verses from Śāntideva 's Bodhicaryāvatāra , and supplemented by reference to suttas and jātakas from

2496-581: The epistemological tradition of Dignaga and Dharmakirti . According to Dan Lusthaus , Mādhyamaka and Yogācāra have a great deal in common, and the commonality stems from early Buddhism. During the Gupta period (4th–6th centuries) and the empire of Harṣavardana ( c.  590 –647 CE), Buddhism continued to be influential in India, and large Buddhist learning institutions such as Nalanda and Valabahi Universities were at their peak. Buddhism also flourished under

2592-584: The Śramaṇa traditions. New ideas developed both in the Vedic tradition in the form of the Upanishads, and outside of the Vedic tradition through the Śramaṇa movements. The term Śramaṇa refers to several Indian religious movements parallel to but separate from the historical Vedic religion , including Buddhism, Jainism and others such as Ājīvika . Several Śramaṇa movements are known to have existed in India before

2688-504: The 1200s. The Silk Road transmission of Buddhism to China is most commonly thought to have started in the late 2nd or the 1st century CE, though the literary sources are all open to question. The first documented translation efforts by foreign Buddhist monks in China were in the 2nd century CE, probably as a consequence of the expansion of the Kushan Empire into the Chinese territory of

2784-556: The 6th century BCE (pre-Buddha, pre- Mahavira ), and these influenced both the āstika and nāstika traditions of Indian philosophy . According to Martin Wilshire, the Śramaṇa tradition evolved in India over two phases, namely Paccekabuddha and Savaka phases, the former being the tradition of individual ascetic and the latter of disciples, and that Buddhism and Jainism ultimately emerged from these. Brahmanical and non-Brahmanical ascetic groups shared and used several similar ideas, but

2880-664: The Bhairava Vidyapitha tantras. Ronald M. Davidson meanwhile, argues that Sanderson's claims for direct influence from Shaiva Vidyapitha texts are problematic because "the chronology of the Vidyapitha tantras is by no means so well established" and that the Shaiva tradition also appropriated non-Hindu deities, texts and traditions. Thus while "there can be no question that the Buddhist tantras were heavily influenced by Kapalika and other Saiva movements" argues Davidson, "the influence

2976-608: The Buddha advised meditation practices and ethical precepts rooted in non-harming . Widely observed teachings include the Four Noble Truths , the Noble Eightfold Path , and the doctrines of dependent origination , karma , and the three marks of existence . Other commonly observed elements include the Triple Gem , the taking of monastic vows , and the cultivation of perfections ( pāramitā ). The Buddhist canon

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3072-484: The Buddhist path may initially have been as simple as the term "the middle way". In time, this short description was elaborated, resulting in the description of the eightfold path. According to numerous Buddhist scriptures, soon after the parinirvāṇa (from Sanskrit: "highest extinguishment") of Gautama Buddha, the first Buddhist council was held to collectively recite the teachings to ensure that no errors occurred in oral transmission. Many modern scholars question

3168-504: The Chinese Tang dynasty (618–907), Chinese Esoteric Buddhism was introduced from India and Chan Buddhism (Zen) became a major religion. Chan continued to grow in the Song dynasty (960–1279) and it was during this era that it strongly influenced Korean Buddhism and Japanese Buddhism. Pure Land Buddhism also became popular during this period and was often practised together with Chan. It

3264-493: The Dead also introduced a new type of zombie: the fast-running zombie. According to Kim Newman in the book Nightmare Movies (2011), the "zombie revival began in the Far East" during the late 1990s, largely inspired by two Japanese zombie games released in 1996: Resident Evil , which started the Resident Evil video game series , and Sega 's arcade shooter House of the Dead . The success of these two 1996 zombie games inspired

3360-410: The Dead films, 28 Days Later , and the 2004 Dawn of the Dead remake. The low-budget Japanese zombie comedy One Cut of the Dead (2017) became a sleeper hit in Japan, receiving general acclaim worldwide and making Japanese box office history by earning over a thousand times its budget. Horror manga are a modern evolution of serialized stories produced as texts in wood block print form during

3456-402: The Dead . They sparked a revival of the zombie genre in popular culture, leading to a renewed global interest in zombie films during the early 2000s. In addition to being adapted into the Resident Evil and House of the Dead films from 2002 onwards, the original video games themselves also inspired zombie films such as 28 Days Later (2002) and Shaun of the Dead (2004), leading to

3552-648: The Elders ' ) and Mahāyāna ( lit.   ' Great Vehicle ' ). The Theravada tradition emphasizes the attainment of nirvāṇa ( lit.   ' extinguishing ' ) as a means of transcending the individual self and ending the cycle of death and rebirth ( saṃsāra ), while the Mahayana tradition emphasizes the Bodhisattva ideal , in which one works for the liberation of all sentient beings. Additionally, Vajrayāna ( lit.   ' Indestructible Vehicle ' ),

3648-711: The Indian subcontinent before declining there ; it also had a foothold to some extent elsewhere in Asia, namely Afghanistan , Turkmenistan , Uzbekistan , and Tajikistan . The names Buddha Dharma and Bauddha Dharma come from Sanskrit : बुद्ध धर्म and बौद्ध धर्म respectively ("doctrine of the Enlightened One" and "doctrine of Buddhists"). The term Dharmavinaya comes from Sanskrit: धर्मविनय , literally meaning "doctrines [and] disciplines". The Buddha ("the Awakened One")

3744-535: The Japanese horror classic Ring , titled The Ring Virus . In 2007, Los Angeles –based writer-director Jason Cuadrado released the film Tales from the Dead , a horror film in four parts that Cuadrado filmed in the United States with a cast of Japanese actors speaking their native language. The first influential Japanese horror films were kaiju monster films, most notably the Godzilla series, which debuted

3840-514: The Maruyama-Shijo School of Painting Maruyama Okyo is considered the first artist to offer paintings of the yūrei who were frequently cast in kaidan . The telling of tales in a game of Hyakumonogatari Kaidankai formed the basis of the 1968 film Yokai Monsters: 100 Monsters . In 2002, the TV series Kaidan Hyakumonogatari (starring Naoto Takenaka ) aired on Fuji TV . The series used

3936-588: The Theravada Majjhima Nikaya and Sarvastivada Madhyama Agama contain mostly the same major doctrines. Richard Salomon , in his study of the Gandharan texts (which are the earliest manuscripts containing early discourses), has confirmed that their teachings are "consistent with non-Mahayana Buddhism, which survives today in the Theravada school of Sri Lanka and Southeast Asia, but which in ancient times

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4032-587: The United States, helped to revitalise the genre by taking a more restrained approach to horror, leaving much of the terror to the audience's imagination. The film initiated global interest in Japanese cinema in general and Japanese horror cinema in particular, a renaissance which led to the coining of the term J-Horror in the West. This "New Asian Horror" resulted in further successful releases, such as Ju-on: The Grudge and Dark Water . In addition to Japanese productions, this boom also managed to bring attention to similar films made in other East Asian nations at

4128-520: The Vinaya (monastic rule), and this caused a split with the conservatives who rejected this change, they were called Mahāsāṃghikas . While most scholars accept that this happened at some point, there is no agreement on the dating, especially if it dates to before or after the reign of Ashoka. Buddhism may have spread only slowly throughout India until the time of the Mauryan emperor Ashoka (304–232 BCE), who

4224-458: The age of 80 in Kushinagar , India. The Buddha's teachings were propagated by his followers, which in the last centuries of the 1st millennium BCE became various Buddhist schools of thought , each with its own basket of texts containing different interpretations and authentic teachings of the Buddha; these over time evolved into many traditions of which the more well known and widespread in

4320-759: The ancient religion Jainism , is also claimed to be ksatriya by his early followers. ) According to early texts such as the Pali Ariyapariyesanā-sutta ("The discourse on the noble quest", MN 26) and its Chinese parallel at MĀ 204, Gautama was moved by the suffering ( dukkha ) of life and death, and its endless repetition due to rebirth . He thus set out on a quest to find liberation from suffering (also known as " nirvana "). Early texts and biographies state that Gautama first studied under two teachers of meditation, namely Āḷāra Kālāma (Sanskrit: Arada Kalama) and Uddaka Ramaputta (Sanskrit: Udraka Ramaputra), learning meditation and philosophy, particularly

4416-803: The basis of Hyakumonogatari Kaidankai to tell classic Japanese ghost stories and ran for 11 episodes. The popularity of the game is not limited to Japan; in the Paranormal State episode "Freshman Fear", members of the Penn State Paranormal Research Society play the Ancient Japanese Game of One Hundred Candles during their investigation of a supposed haunting in a student dormitory. Other cultural influences include: Buddhism Buddhism ( / ˈ b ʊ d ɪ z əm / BUUD -ih-zəm , US also / ˈ b uː d -/ BOOD - ), also known as Buddha Dharma ,

4512-405: The center, empty room and into the lantern room. There, they extinguish one of the 99 lamps, look into the mirror, and then return to the group. The final lamp is extinguished after the final storyteller, or entire group, travels to the lantern room to snuff it out in front of the mirror. The game is considered a ritual method of summoning spirits, with the supernatural arriving and being present in

4608-464: The darkness after the 100th lamp is snuffed out. Due to this superstition, it is a common practice for participants to leave the game incomplete, and stop after the ninety-ninth tale, symbolically leaving the 100th story untold and the final lamp still lit to prevent summoning any supernatural beings who may have been drawn by the stories. On a practical note, completing all 100 tales takes many hours and players may run out of stories, so shorter versions of

4704-467: The development of different schools with their different positions". The early Buddhist Texts include the four principal Pali Nikāyas (and their parallel Agamas found in the Chinese canon) together with the main body of monastic rules, which survive in the various versions of the patimokkha . However, these texts were revised over time, and it is unclear what constitutes the earliest layer of Buddhist teachings. One method to obtain information on

4800-618: The earliest Mahāyāna sūtras to include the first versions of the Prajnaparamita series, along with texts concerning Akṣobhya , which were probably composed in the 1st century BCE in the south of India. There is no evidence that Mahāyāna ever referred to a separate formal school or sect of Buddhism, with a separate monastic code (Vinaya), but rather that it existed as a certain set of ideals, and later doctrines, for bodhisattvas. Records written by Chinese monks visiting India indicate that both Mahāyāna and non-Mahāyāna monks could be found in

4896-651: The earliest Japanese zombie films with considerable gore and violence was Battle Girl: The Living Dead in Tokyo Bay (1991) directed by Kazuo Komizu. However, Battle Girl failed to generate a significant national response at the Japanese box office. It was not until the release of two 1996 Japanese zombie games, Capcom 's Resident Evil and Sega 's The House of the Dead , whose success sparked an international craze for zombie media, that many filmmakers began to capitalize on zombie films. In addition to featuring George A. Romero 's classic slow zombies, The House of

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4992-587: The early texts, which has led most scholars to conclude that Gautama Buddha must have taught something similar to the Four Noble Truths , the Noble Eightfold Path , Nirvana , the three marks of existence , the five aggregates , dependent origination , karma and rebirth . According to N. Ross Reat, all of these doctrines are shared by the Theravada Pali texts and the Mahasamghika school's Śālistamba Sūtra . A recent study by Bhikkhu Analayo concludes that

5088-500: The ending of the mental defilements ( asavas ), the ending of suffering, and the end of rebirth in saṃsāra . This event also brought certainty about the Middle Way as the right path of spiritual practice to end suffering. As a fully enlightened Buddha , he attracted followers and founded a Sangha (monastic order). He spent the rest of his life teaching the Dharma he had discovered, and then died, achieving " final nirvana ", at

5184-462: The exception of The Ring , most English-language remakes of Japanese horror films have received negative reviews (although The Grudge received mixed reviews). One Missed Call has received the worst reception of all, having earned the Moldy Tomato Award at Rotten Tomatoes for garnering a 0% critical approval rating. The Ring 3D was green-lit by Paramount in 2010, and later the film

5280-402: The game are popular. Because so many stories are required to complete the full game, guests often began to bring books and anthologies of ghoulish encounters and folkloric tales passed on by villagers who claimed to have experienced supernatural encounters to recite. These tales soon became known as kaidan . The exact origins of Hyakumonogatari Kaidankai are unknown. It is believed that it

5376-459: The game was popular amongst the aristocratic warrior class, but it soon garnered favorable reputation amongst the working class peasants and town people. With a heightened interest in telling newer and original kaidan , people began scouring the countryside for tales of the mysterious, many of which combined a mixture of ghostly vengeance and elements of karma in Buddhism . A true popular phenomenon,

5472-493: The historicity of this event. However, Richard Gombrich states that the monastic assembly recitations of the Buddha's teaching likely began during Buddha's lifetime, and they served a similar role of codifying the teachings. The so called Second Buddhist council resulted in the first schism in the Sangha . Modern scholars believe that this was probably caused when a group of reformists called Sthaviras ("elders") sought to modify

5568-465: The hype of Hyakumonogatari Kaidankai (combined with new printing technology) created a boom in the publication of kaidan -themed books collecting appropriate tales from every corner of Japan and China . In 1677, the first kaidan-shu was published. Known as Shokoku Hyakumonogatari ( 100 Tales of Many Countries ) the book earned popularity for having been a compilation of tales from people residing in several countries, and who further claimed each tale

5664-434: The idea that it began as various groups venerating certain texts or that it arose as a strict forest ascetic movement. The first Mahāyāna works were written sometime between the 1st century BCE and the 2nd century CE. Much of the early extant evidence for the origins of Mahāyāna comes from early Chinese translations of Mahāyāna texts, mainly those of Lokakṣema . (2nd century CE). Some scholars have traditionally considered

5760-610: The maintenance of a political state during succession and wars to resist invasion. During the Middle Ages, Buddhism slowly declined in India, while it vanished from Persia and Central Asia as Islam became the state religion. The Theravada school arrived in Sri Lanka sometime in the 3rd century BCE. Sri Lanka became a base for its later spread to Southeast Asia after the 5th century CE ( Myanmar , Malaysia , Indonesia , Thailand , Cambodia and coastal Vietnam ). Theravada Buddhism

5856-596: The make-up used in the unmasking scene was inspired by photos he had seen of mutilated victims of the atomic bombings. In 1965, the film Kwaidan was released. Directed by Masaki Kobayashi , Kwaidan is an anthology film comprising four stories, each based upon traditional ghost stories. Similar to Onibaba , Kwaidan weaves elements of Noh theater into the story. The anthology uses elements of psychological horror rather than jump scare tactics common in Western horror films. Additionally, Kwaidan showcases one commonality seen in various Japanese horror films, that being

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5952-412: The meditative attainment of "the sphere of nothingness" from the former, and "the sphere of neither perception nor non-perception" from the latter. Finding these teachings to be insufficient to attain his goal, he turned to the practice of severe asceticism , which included a strict fasting regime and various forms of breath control . This too fell short of attaining his goal, and then he turned to

6048-573: The meditative practice of dhyana . He famously sat in meditation under a Ficus religiosa tree—now called the Bodhi Tree —in the town of Bodh Gaya and attained "Awakening" ( Bodhi ). According to various early texts like the Mahāsaccaka-sutta, and the Samaññaphala Sutta , on awakening, the Buddha gained insight into the workings of karma and his former lives, as well as achieving

6144-478: The modern era are Theravada , Mahayana and Vajrayana Buddhism. Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. This was a period of great intellectual ferment and socio-cultural change known as the "Second urbanisation" , marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of

6240-596: The oldest core of Buddhism is to compare the oldest extant versions of the Theravadin Pāli Canon and other texts. The reliability of the early sources, and the possibility to draw out a core of oldest teachings, is a matter of dispute. According to Vetter, inconsistencies remain, and other methods must be applied to resolve those inconsistencies. According to Schmithausen, three positions held by scholars of Buddhism can be distinguished: According to Mitchell, certain basic teachings appear in many places throughout

6336-568: The original Godzilla in 1954. In 1973, The Monster Times magazine conducted a poll to determine the most popular movie monster . Godzilla was voted the most popular movie monster, beating the Universal Studios menagerie of Count Dracula , King Kong , Wolf Man , The Mummy , Creature From the Black Lagoon , and Frankenstein's monster . Godzilla, King of the Monsters! (1956),

6432-627: The origins of early Vajrayana has been taken up by various scholars. David Seyfort Ruegg has suggested that Buddhist tantra employed various elements of a "pan-Indian religious substrate" which is not specifically Buddhist, Shaiva or Vaishnava. According to Indologist Alexis Sanderson , various classes of Vajrayana literature developed as a result of royal courts sponsoring both Buddhism and Saivism . Sanderson has argued that Buddhist tantras can be shown to have borrowed practices, terms, rituals and more form Shaiva tantras. He argues that Buddhist texts even directly copied various Shaiva tantras, especially

6528-403: The other end room, with the 100th lamp. The center room remains empty and unlit. Ideally, the rooms are arranged in an "L" shape so guests can see the light from the lantern room, but have no direct line of sight from the storytelling room into the lantern room, but this is not required. After each story, the storyteller takes the lamp, leaving the other participants in darkness as they pass through

6624-483: The precise dates are uncertain, although the 5th century BCE seems to be the best estimate. Early texts have the Buddha's family name as "Gautama" (Pali: Gotama), while some texts give Siddhartha as his surname. He was born in Lumbini , present-day Nepal and grew up in Kapilavastu , a town in the Ganges Plain , near the modern Nepal–India border, and he spent his life in what is now modern Bihar and Uttar Pradesh . Some hagiographic legends state that his father

6720-427: The recurring imagery of the woman with long, unkempt hair falling over her face. Examples of other films created after Kwaidan weaving this motif into the story are Ring (1998), Ju-On: The Grudge (2002), and Exte (2007). This imagery was directly taken from a traditional Japanese folklore tale similar to the Medusa . Another notable film worth mentioning is House , which is a surreal horror movie about

6816-410: The revival of zombie films during the 2000s. In 2013, George Romero said it was the video games Resident Evil and House of the Dead "more than anything else" that popularised his zombie concept in early 21st century popular culture. The fast-running zombies introduced in The House of the Dead games also began appearing in zombie films during the 2000s, including the Resident Evil and House of

6912-402: The same monasteries, with the difference that Mahāyāna monks worshipped figures of Bodhisattvas, while non-Mahayana monks did not. Mahāyāna initially seems to have remained a small minority movement that was in tension with other Buddhist groups, struggling for wider acceptance. However, during the fifth and sixth centuries CE, there seems to have been a rapid growth of Mahāyāna Buddhism, which

7008-538: The same time, such as South Korea ( A Tale of Two Sisters ) and Hong Kong ( The Eye ). Since the early 2000s, several of the more popular Japanese horror films have been remade. Ring (1998) was one of the first to be remade in English as The Ring , and later The Ring Two (although this sequel bears almost no similarity to the original Japanese sequel). Other notable examples include The Grudge (2004), Dark Water (2005), and One Missed Call (2008). With

7104-433: The samurai cowered in fear, a swipe of his sword revealed the hand to be merely the shadow of a spider. Summer is the traditionally-preferred season for playing the game. This is both because Obon (the Japanese festival of the dead) takes place in the summer as well as because of the Japanese folk belief that the shivers and goosebumps from being afraid have a cooling effect desired in the sweltering summer heat. At first,

7200-593: The schisms, each Saṅgha started to accumulate their own version of Tripiṭaka (triple basket of texts). In their Tripiṭaka, each school included the Suttas of the Buddha, a Vinaya basket (disciplinary code) and some schools also added an Abhidharma basket which were texts on detailed scholastic classification, summary and interpretation of the Suttas. The doctrine details in the Abhidharmas of various Buddhist schools differ significantly, and these were composed starting about

7296-467: The society he grew up in may have been invented and interpolated at a later time into the Buddhist texts. Various details about the Buddha's background are contested in modern scholarship. For example, Buddhist texts assert that Buddha described himself as a kshatriya (warrior class), but Gombrich writes that little is known about his father and there is no proof that his father even knew the term kshatriya . ( Mahavira , whose teachings helped establish

7392-408: The supernatural, a lantern is snuffed out after each story, causing the room to become darker and darker as the night and the game progress. A second variation integrates elements of a kimodameshi "test of courage" into the game. Rather than one room, three connected rooms are used. In one of the end rooms, 99 andon lamps or candles are lit, and a small mirror positioned on a table. Guests gather in

7488-639: The support of the Pāla Empire (8th–12th centuries). Under the Guptas and Palas, Tantric Buddhism or Vajrayana developed and rose to prominence. It promoted new practices such as the use of mantras , dharanis , mudras , mandalas and the visualization of deities and Buddhas and developed a new class of literature, the Buddhist Tantras . This new esoteric form of Buddhism can be traced back to groups of wandering yogi magicians called mahasiddhas . The question of

7584-633: The term yōkai evolved to refer to vengeful states that kami (" gods " or spirits in the Shinto religion) would morph into when disrespected or neglected by people living around their shrines. Over time, Shinto Gods were not the only ones able to morph into yōkai , but this ability to transform came to be applied to all beings who have an untamed energy surrounding them, referred to as Mononoke . Kabuki and Noh , forms of traditional Japanese theater, often depict horror tales of revenge and ghastly appearances. One difference between these two forms of theater

7680-680: The third century BCE and through the 1st millennium CE. According to the edicts of Aśoka , the Mauryan emperor sent emissaries to various countries west of India to spread "Dharma", particularly in eastern provinces of the neighbouring Seleucid Empire , and even farther to Hellenistic kingdoms of the Mediterranean. It is a matter of disagreement among scholars whether or not these emissaries were accompanied by Buddhist missionaries. In central and west Asia, Buddhist influence grew, through Greek-speaking Buddhist monarchs and ancient Asian trade routes,

7776-509: The three Vedic sacrificial fires, reinterpreting and explaining them as ethical conduct. The Śramaṇa religions challenged and broke with the Brahmanic tradition on core assumptions such as Atman (soul, self), Brahman , the nature of afterlife, and they rejected the authority of the Vedas and Upanishads . Buddhism was one among several Indian religions that did so. Early Buddhist positions in

7872-540: The traditional stories of ghosts and yōkai . The term yōkai was first used to refer to any supernatural phenomenon and was brought to common use by the Meiji period scholar Inoue Enryo . Kaidan stories became popular in Japan during this period after the invention of printing technologies, allowing the spread of the written stories. Early kaidan stories include Otogi Boko by Asai Ryoi , Inga Monogatari by Suzuki Shojo, and Otogi Monogatari by Ogita Ansei . Later,

7968-563: The Śramaṇa traditions also drew upon already established Brahmanical concepts and philosophical roots, states Wiltshire, to formulate their own doctrines. Brahmanical motifs can be found in the oldest Buddhist texts, using them to introduce and explain Buddhist ideas. For example, prior to Buddhist developments, the Brahmanical tradition internalised and variously reinterpreted the three Vedic sacrificial fires as concepts such as Truth, Rite, Tranquility or Restraint. Buddhist texts also refer to

8064-597: Was a Śramaṇa who lived in South Asia c. 6th or 5th century BCE. Followers of Buddhism, called Buddhists in English, referred to themselves as Sakyan -s or Sakyabhiksu in ancient India. Buddhist scholar Donald S. Lopez asserts they also used the term Bauddha , although scholar Richard Cohen asserts that that term was used only by outsiders to describe Buddhists. Details of the Buddha's life are mentioned in many Early Buddhist Texts but are inconsistent. His social background and life details are difficult to prove, and

8160-468: Was a king named Suddhodana , his mother was Queen Maya. Scholars such as Richard Gombrich consider this a dubious claim because a combination of evidence suggests he was born in the Shakya community, which was governed by a small oligarchy or republic-like council where there were no ranks but where seniority mattered instead. Some of the stories about the Buddha, his life, his teachings, and claims about

8256-445: Was a major subject of early Japanese films, and Kabuki gradually was woven into the framework of the modern horror films seen today. Elements of Japanese horror in folk art are represented in the works of 18th century artist, Katsushika Hokusai . He was a painter during the Edo period famous for his block prints of Mt Fuji . In the realm of horror fiction, Hokusai produced a series based on

8352-615: Was a public supporter of the religion. The support of Aśoka and his descendants led to the construction of more stūpas (such as at Sanchi and Bharhut ), temples (such as the Mahabodhi Temple ) and to its spread throughout the Maurya Empire and into neighbouring lands such as Central Asia and to the island of Sri Lanka . During and after the Mauryan period (322–180 BCE), the Sthavira community gave rise to several schools, one of which

8448-491: Was also during the Song that the entire Chinese canon was printed using over 130,000 wooden printing blocks. During the Indian period of Esoteric Buddhism (from the 8th century onwards), Buddhism spread from India to Tibet and Mongolia . Johannes Bronkhorst states that the esoteric form was attractive because it allowed both a secluded monastic community as well as the social rites and rituals important to laypersons and to kings for

8544-905: Was apparently mutual". Already during this later era, Buddhism was losing state support in other regions of India, including the lands of the Karkotas , the Pratiharas , the Rashtrakutas , the Pandyas and the Pallavas . This loss of support in favor of Hindu faiths like Vaishnavism and Shaivism , is the beginning of the long and complex period of the Decline of Buddhism in the Indian subcontinent . The Islamic invasions and conquest of India (10th to 12th century), further damaged and destroyed many Buddhist institutions, leading to its eventual near disappearance from India by

8640-450: Was first played amongst the samurai class as a test of courage. In Ogita Ansei's 1660 nursery tale "Otogi Monogatari", a version of Hyakumonogatari Kaidankai was described in which the narrative tells of several young samurai telling tales in the vein of the game. In the tale, as one samurai finished the one-hundredth tale, he began to extinguish the candle when suddenly he sees a giant gnarled hand descend upon him from above. While some of

8736-480: Was particularly favored), especially by Emperor Kanishka (128–151 CE). Kushan support helped Buddhism to expand into a world religion through their trade routes. Buddhism spread to Khotan , the Tarim Basin , and China, eventually to other parts of the far east. Some of the earliest written documents of the Buddhist faith are the Gandharan Buddhist texts , dating from about the 1st century CE, and connected to

8832-576: Was renamed Rings and released in early 2017. Many of the original directors who created these Asian horror films have gone on to direct the English-language remakes. For example, Hideo Nakata , director of Ring , directed the remake The Ring Two ; and Takashi Shimizu , director of the original Ju-on , directed the remake The Grudge as well as its sequel, The Grudge 2 . Several other Asian countries have also remade Japanese horror films. For example, South Korea created their own version of

8928-478: Was represented by eighteen separate schools." However, some scholars argue that critical analysis reveals discrepancies among the various doctrines found in these early texts, which point to alternative possibilities for early Buddhism. The authenticity of certain teachings and doctrines have been questioned. For example, some scholars think that karma was not central to the teaching of the historical Buddha, while other disagree with this position. Likewise, there

9024-584: Was the Theravada school which tended to congregate in the south and another which was the Sarvāstivāda school, which was mainly in north India. Likewise, the Mahāsāṃghika groups also eventually split into different Sanghas. Originally, these schisms were caused by disputes over monastic disciplinary codes of various fraternities, but eventually, by about 100 CE if not earlier, schisms were being caused by doctrinal disagreements too. Following (or leading up to)

9120-635: Was the dominant religion in Burma during the Mon Hanthawaddy Kingdom (1287–1552). It also became dominant in the Khmer Empire during the 13th and 14th centuries and in the Thai Sukhothai Kingdom during the reign of Ram Khamhaeng (1237/1247–1298). The term "Buddhism" is an occidental neologism, commonly (and "rather roughly" according to Donald S. Lopez Jr. ) used as a translation for

9216-423: Was true. Later books in this genre also often used the term Hyakumonogatari in the title; the popularity of many of these tales continued long after the fad for the game had faded. Hyakumonogatari Kaidankai became a cult phenomenon in Japan; while the hype of these tales has receded, many J-horror films and Japanese urban legends can be attributed to the game's influence. Woodblock painter and founder of

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