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46-552: Hierotheos or Hierotheus may refer to: Hierotheos the Thesmothete , traditional first bishop of Athens in the 1st century Hierotheus of Segovia  [ es ] , legendary bishop of Segovia in the 1st century Hierotheos (missionary bishop)  [ hu ] , active in Hungary in the 10th century Hierotheos (monk)  [ de ] , Constantinopolitan letter writer in

92-645: A tax collector in his booth. The tax collector, called Matthew in Matthew 9:9 , and Levi in Mark 2:14 and Luke 5:27 , is asked by Jesus to become one of his disciples. Matthew/Levi is stated to have accepted and then invited Jesus for a meal with his friends. Tax collectors were seen as villains in Jewish society, and the Pharisees are described as asking Jesus why he is having a meal with such disreputable people. The reply Jesus gave

138-489: A female apostle  – the Greek name (Iounian) is in the accusative and could be either Junia (a woman) or Junias (a man). Later manuscripts add accents to make it unambiguously Junias; however, while "Junia" was a common name, "Junias" was not, and both options are favored by different Bible translations. In the second view, it is believed that Paul is simply making mention of the outstanding character of these two people which

184-585: A stronger sense than the word messenger , and is closer to a 'delegate'. Mark 6:7–13 states that Jesus initially sent out these twelve in pairs ( cf. Mt 10:5–42 , Lk 9:1–6 ) to towns in Galilee . The text states that their initial instructions were to heal the sick and drive out demons . They are also instructed to "take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, but to wear sandals, and not put on two tunics ," and that if any town rejects them they ought to shake

230-422: A team with Simon and Andrew. Matthew states that at the time of the encounter, James and John were repairing their nets, but readily joined Jesus without hesitation. This parallels the accounts of Mark and Luke, but Matthew implies that the men have also abandoned their father (since he is present in the boat they abandon behind them), and Carter feels this should be interpreted to mean that Matthew's view of Jesus

276-527: Is "built upon the foundation of apostles and prophets, Christ Jesus himself being the cornerstone." All four canonical Gospels record the circumstances in which some of the disciples were recruited. According to the Gospel of John , Andrew , who was the disciple of John the Baptist , and another unnamed disciple of John the Baptist, traditionally believed to be John , upon hearing the Baptist point out Jesus as

322-626: Is different from Wikidata All article disambiguation pages All disambiguation pages Hierotheos the Thesmothete Little is known of Hierotheos (Ἰερόθεος "sanctified by God"); church tradition holds that he was one of the learned men in the city of Athens . He was instructed in Christianity by the Apostle Paul , who baptized and ordained him around the year 52 AD. Hierotheos frequently visited and instructed St Dionysius

368-473: Is found in a Greek inscription from Athens. Hierotheos stood in the midst of the apostles and comforted them with spiritual songs and hymns which he sang accompanied with musical instruments. This article about a saint is a stub . You can help Misplaced Pages by expanding it . Apostles in the New Testament In Christian theology and ecclesiology , the apostles , particularly

414-599: Is not stated in the text. Another explanation is that some of the disciples may have heard of Jesus beforehand, as implied by the Gospel of John, which states that Andrew was a disciple of John the Baptist , and that he and his brother started following Jesus as soon as Jesus had been baptized . Matthew describes Jesus meeting James and John, also fishermen and brothers, very shortly after recruiting Simon and Andrew. Matthew and Mark identify James and John as sons of Zebedee . Luke adds to Matthew and Mark that James and John worked as

460-486: Is now well known: "it is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance." The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in the three Synoptic Gospels. It relates the initial selection of the Twelve Apostles among the disciples of Jesus . In the Gospel of Matthew , this event takes place shortly before

506-453: Is one of a figure rejecting the traditional patriarchal structure of society, where the father had command over his children; most scholars, however, just interpret it to mean that Matthew intended these two to be seen as even more devoted than the other pair, or that Jesus expected the imminent coming of the kingdom. The Synoptic Gospels go on to describe that later in Jesus' ministry he noticed

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552-452: Is one sent on a mission (the Greek uses the verb form: apesteilen ) whereas a disciple is a student, but the two traditions differ on the scope of the words apostle and disciple . Although not one of the apostles commissioned during the life of Jesus, Paul, a Jew also named Saul, claimed a special commission from the post-ascension Jesus as "the apostle of the Gentiles ", to spread

598-471: The Gospel of Luke . According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text. In Western Christianity , they are usually referred to as disciples , whereas in Eastern Christianity they are usually referred to as apostles. Using the original Greek words , both titles are descriptive, as an apostle

644-676: The Twelve Apostles (also known as the Twelve Disciples or simply the Twelve ), were the primary disciples of Jesus according to the New Testament . During the life and ministry of Jesus in the 1st century AD , the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke that there were seventy apostles during

690-469: The miracle of the man with a withered hand . In the gospels of Mark and of Luke, it appears shortly after that miracle. Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew

736-541: The "Lamb of God", followed Jesus and spent the day with him, thus becoming the first two disciples called by Jesus. For this reason the Eastern Orthodox Church honours Andrew with the name Protokletos , which means "the first called". Despite Jesus only briefly requesting that they join him, they are all described as immediately consenting and abandoning their nets to do so. The immediacy of their consent has been viewed as an example of divine power, although this

782-578: The "grace" given to Paul and agreed that Paul and Barnabas should go to the Gentiles (specifically those not circumcised ) and the three apostles who "seemed to be pillars" to the circumcised. Despite the Little Commission of Matthew 10 , the Twelve Apostles did not limit their mission to solely Jews as Cornelius the Centurion is widely considered the first Gentile convert and he was converted by Peter, and

828-769: The 12th century Hierotheos, religious name of John Komnenos Molyvdos (1657–1719), Greek Orthodox metropolitan and scholar Hierotheus Confluentinus  [ de ] (1682–1766), German priest and writer Hierotheus I of Alexandria , Greek Patriarch of Alexandria in 1825–1845 Hierotheus II of Alexandria , Greek Patriarch of Alexandria in 1847–1858 Hierotheos of Antioch , Greek Patriarch of Antioch in 1850–1885 Hierotheus of Jerusalem , Greek Patriarch of Jerusalem in 1875–1882 Hierotheos Vlachos (born 1945), Greek Orthodox metropolitan and theologian Hierotheus of Ahtopol  [ bg ] (born 1977), Bulgarian Orthodox bishop See also [ edit ] The Book of Hierotheos , purported work of Hierotheos

874-579: The Areopagite . There is disagreement as to whether Hierotheos was actually a priest or bishop; some traditions describe Dionysius as the first bishop of Athens. According to Dionysius ( On the Divine Names , 3:2), Hierotheos was an accomplished hymnographer: In more recent years, some have pointed that the name 'Hierotheos' is unique in Greek literature, nor is included in the extremely wide list of proper name known from papyri. The only record of this name

920-571: The Great Commission of the resurrected Jesus is specifically to "all nations". As the Catholic Encyclopedia states, "It is at once evident that in a Christian sense, everyone who had received a mission from God, or Christ, to man could be called 'Apostle ' "; thus extending the original sense beyond the twelve. Of the Twelve Apostles to hold the title after Matthias' selection, Christian tradition has generally passed down that all of

966-588: The Synoptic Gospels, the Gospel of John does not offer a formal list of apostles. Although it refers to "the Twelve", the gospel does not present any elaboration of who these twelve actually were, and the author of the Gospel of John does not mention them all by name. There is also no separation of the terms "apostles" and "disciples" in John. According to the New Testament there were only two pairs of brothers among

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1012-495: The Thesmothete, actually by Stephen bar Sudayli [REDACTED] Topics referred to by the same term This disambiguation page lists articles about people with the same name. If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Hierotheos&oldid=1126199625 " Category : Human name disambiguation pages Hidden categories: Short description

1058-432: The Twelve Apostles except John were martyred . It is traditionally believed that John survived all of them, living to old age and dying of natural causes at Ephesus sometime after AD 98, during the reign of Trajan . However, only the death of his brother James who became the first Apostle to die in c.  AD 44 is described in the New Testament . ( Acts 12:1–2 ) Matthew 27:5 says that Judas Iscariot threw

1104-728: The Twelve Apostles in the Gospels . Jesus invited them to be the only apostles present on three notable occasions during his public ministry: the Raising of Jairus' daughter , the Transfiguration , and the Agony in the Garden of Gethsemane . At the time of the Early Christian Church as a leading trio among the apostles were recognized Peter, John and James, brother of Jesus , known collectively as

1150-599: The Twelve Apostles: Peter and Andrew , the sons of Jonah, as well as James and John , the sons of Zebedee. Since the father of both James, son of Alphaeus and Matthew is named Alphaeus , according to the tradition of the Eastern Orthodox Church the two were brothers as well. According to the tradition of the Catholic Church based on the writing of the Apostolic Father Papias of Hierapolis

1196-467: The apostles James, son of Alphaeus , and Thaddaeus were brothers and sons of Alphaeus (named also Clopas ) and his wife Mary of Clopas who was the sister of the mother of Jesus . The Golden Legend , compiled by Jacobus de Voragine in the 13th century, adds to the two apostles also Simon the Zealot . Peter , James son of Zebedee , and James's brother John formed an informal triumvirate among

1242-503: The apostles numbered eleven. The group is referred to as "the eleven" in Mark 16:14 (part of the "longer ending" of Mark) and in Luke 24:9,33 . In Acts 1:26 they are "the eleven apostles", in Matthew 28:16 they are "the eleven disciples". When Jesus had been taken up from them, in preparation for the coming of the Holy Spirit that he had promised them, Peter advised the brethren: Judas, who

1288-495: The claims of martyred apostles do not rely upon historical or biblical evidence, but only on late legends. Relics of the apostles are claimed by various churches, many in Europe. By the 2nd century AD , association with the apostles was esteemed as an evidence of authority. Churches that are believed to have been founded by one of the apostles are known as apostolic sees . Paul's epistles were accepted as scripture , and two of

1334-587: The day he was taken up from us, must become with us a witness to his resurrection. So, between the Ascension of Jesus and the day of Pentecost , the remaining apostles elected a twelfth apostle by casting lots , a traditional Israelite way to determine the will of God (see Proverbs 16:33 ). The lot fell upon Matthias according to Acts 1:26 . Paul the Apostle, in his First Epistle to the Corinthians , appears to give

1380-407: The dust off their feet as they leave, a gesture which some scholars think was meant as a contemptuous threat. Later in the Gospel narratives, the Twelve Apostles are described as having been commissioned to preach the Gospel to "all the nations," regardless of whether Jew or Gentile . Paul emphasized the important role of the apostles in the church of God when he said that the household of God

1426-521: The first historical reference to the Twelve Apostles: "For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas , then to the twelve" (1 Cor 15:3–5). If the first view is correct then Paul may be referring to

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1472-753: The four canonical gospels were associated with apostles, as were other New Testament works. Various Christian texts, such as the Didache and the Apostolic Constitutions , were attributed to the apostles. The Apostles' Creed , popular in the West , was alleged to have been composed by the apostles themselves. Bishops traced their lines of succession back to individual apostles, who were said to have dispersed from Jerusalem and established churches across great territories. Christian bishops have traditionally claimed authority deriving, by apostolic succession , from

1518-499: The gospel message after his conversion . In his writings, the epistles to Christian churches throughout the Levant , Paul did not restrict the term "apostle" to the twelve, and often refers to his mentor Barnabas as an apostle. In his writings , Paul, although not one of the original twelve, described himself as an apostle . He was called by the resurrected Jesus himself during his Road to Damascus event. With Barnabas, he undertook

1564-694: The name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who

1610-540: The newly converted believers in Samaria . If John is to be identified with the disciple whom Jesus loved , then it was also only Peter and John who followed behind Jesus after his capture in the Garden of Gethsemane , and who ran to the empty tomb after Mary Magdalene bore witness to the resurrection of Jesus . After Judas betrayed Jesus (and then in guilt committed suicide before Christ's resurrection , one Gospel recounts),

1656-413: The role of apostle in the church. Since Paul claimed to have received a gospel not from teachings of the Twelve Apostles but solely and directly through personal revelations from the post-ascension Jesus, after Jesus's death and resurrection (rather than before like the twelve), Paul was often obliged to defend his apostolic authority ( 1 Cor. 9:1 "Am I not an apostle?" ) and proclaim that he had seen and

1702-522: The silver he received for betraying Jesus down in the Temple, then went and hanged himself. Acts 1:18 says that he purchased a field, then "falling headlong he burst open in the middle and all his bowels gushed out". According to the 18th-century historian Edward Gibbon , early Christians (second half of the second century and first half of the third century) believed that only Peter, Paul, and James, son of Zebedee, were martyred. The remainder, or even all, of

1748-424: The son of James" instead of "Thaddaeus". All listings appear in three groupings, always with the same four apostles in each group. Each group is always led by the same apostle, although the order of the remaining three names within the group varies. Thus, Peter is always listed first, Philip is always listed fifth, and James, son of Alphaeus is always listed ninth. Judas Iscariot is always listed last. Unlike

1794-420: The tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him. He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve:[b] Simon (to whom he gave

1840-587: The three Pillars of the Church . According to the tradition of the Catholic Church based on the writing of Jerome this James is identified with the apostle James, son of Alphaeus . Two of the leading triumvirate, Peter and John, were additionally sent by Jesus into the city to make preparation for the final Passover meal (the Last Supper ), and were also the only two sent by the collective apostles to visit

1886-590: The time of Jesus' ministry. The commissioning of the Twelve Apostles during the ministry of Jesus is described in the Synoptic Gospels . After his resurrection , Jesus sent eleven of them (as Judas Iscariot by then had died ) by the Great Commission to spread his teachings to all nations. In the Pauline epistles , Paul , although not one of the original twelve, described himself as an apostle, saying he

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1932-473: Was acknowledged by the apostles. Historically it has been virtually impossible to tell which of the two views were correct. The second view, in recent years, has been defended from a scholarly perspective by Daniel Wallace and Michael Burer. The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in

1978-554: Was anointed by Jesus while on the road to Damascus. Paul considered himself perhaps inferior to the other apostles because he had originally persecuted Christ's followers while thinking he was not in the least inferior to those "super-apostles" and not lacking in "knowledge". Paul referred to himself as the apostle of the Gentiles. According to Paul's account in his Epistle to the Galatians , James, Peter and John in Jerusalem accepted

2024-635: Was called by the resurrected Jesus himself during his road to Damascus event. He later describes himself as "an apostle to the Gentiles ". The period and associated events in timeline of early Christianity during the lifetimes of the twelve apostles is called the Apostolic Age . The term apostle comes from the Greek apóstolos ( ἀπόστολος ) – formed from the prefix apó- ( ἀπό- , 'from') and root stéllō ( στέλλω , 'I send, I depart') – originally meaning 'messenger, envoy'. It has, however,

2070-423: Was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor. Each of the four listings of apostles in the New Testament indicate that all the apostles were men. According to Christian tradition they were all Jews. The canonical gospels and the book of Acts give varying names of the Twelve Apostles. The list in the Gospel of Luke differs from Matthew and Mark on one point. It lists "Judas,

2116-463: Was guide to those who took Jesus... For he was numbered with us, and received his portion in this ministry... For it is written in the book of Psalms , "Let his habitation be made desolate, Let no one dwell therein", and, "Let another take his office"... So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until

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