Hebron Yeshiva , also known as Yeshivas Hevron , or Knesses Yisroel , is a yeshiva (school for Talmudic study). It originated in 1924 when the roshei yeshiva (deans) and 150 students of the Slabodka Yeshiva , known colloquially as the "mother of yeshivas", relocated to Hebron .
93-548: A 1924 edict requiring enlistment in the military or supplementary secular studies in the yeshiva led a large number of students in the Slabodka yeshiva to relocate to the Land of Israel , at that time Palestine under the British mandate . Rabbi Nosson Tzvi Finkel , also known as "Der Alter fun Slabodka" ( The Elder of Slabodka ), sent Rabbi Avraham Grodzinski to head this group and establish
186-470: A Zionist , decided that the Hebrew transliteration should be used, followed always by the two initial letters of "Eretz Yisrael", א״י Aleph-Yod : He was aware that there was no other name in the Hebrew language for this land except 'Eretz-Israel'. At the same time he thought that if 'Eretz-Israel' only were used, it might not be regarded by the outside world as a correct rendering of the word 'Palestine', and in
279-717: A Jewish state in Eretz-Israel, to be known as the State of Israel". Kingdom of Israel (Samaria) The Kingdom of Israel ( Hebrew : מַמְלֶכֶת יִשְׂרָאֵל Mamleḵeṯ Yīśrāʾēl ), also called the Northern Kingdom or the Kingdom of Samaria , was an Israelite kingdom that existed in the Southern Levant during the Iron Age . Its beginnings date back to the first half of
372-455: A continuous yet small Jewish presence in the land, a strong sense of bondedness exists throughout this tradition, expressed in terms of people-hood; from the very beginning, this concept was identified with that ancestral biblical land or, to use the traditional religious and modern Hebrew term, Eretz Yisrael . Religiously and culturally the area was seen broadly as a land of destiny, and always with hope for some form of redemption and return. It
465-430: A different purpose. Neither of the terms "Promised Land" (Ha'Aretz HaMuvtahat) or "Land of Israel" are used in these passages: Genesis 15:13–21 , Genesis 17:8 and Ezekiel 47:13–20 use the term "the land" (ha'aretz), as does Deuteronomy 1:8 in which it is promised explicitly to "Abraham, Isaac and Jacob... and to their descendants after them", whilst Numbers 34:1–15 describes the "Land of Canaan" (Eretz Kna'an) which
558-614: A fifth (about 40,000) of the population of the Kingdom of Israel were actually resettled out of the area during the two deportation periods under Tiglath-Pileser III and Sargon II . Many members of these northern tribes also fled south to the Kingdom of Judah. Jerusalem seems to have expanded in size five-fold during this period, requiring a new wall to be built, and a new source of water Siloam to be provided by King Hezekiah . In their book The Bible Unearthed , Israeli authors Israel Finkelstein and Neil Asher Silberman estimate that only
651-511: A fifth (about 40,000) of the population of the northern Kingdom of Israel were actually resettled out of the area during the two deportation periods under Tiglath-Pileser III and Sargon II . No known non-Biblical record exists of the Assyrians having exiled people from four of the tribes of Israel: Dan , Asher , Issachar , Zebulun . Descriptions of the deportation of people from Reuben , Gad , Manasseh , Ephraim and Naphtali indicate that only
744-481: A highly symbolic and mythological status infused with promise, although always connected to a geographical location. Nur Masalha argues that the biblical boundaries are "entirely fictitious", and bore simply religious connotations in Diaspora Judaism, with the term only coming into ascendency with the rise of Zionism . The Hebrew Bible provides three specific sets of borders for the " Promised Land ", each with
837-558: A kingdom in the first half of 9th century BCE, with its capital at Tirzah first, and next at the city of Samaria since 880 BCE. The existence of this Israelite state in the north is documented in 9th century BCE inscriptions. The earliest mention is from the Kurkh stela of c. 853 BCE, when Shalmaneser III mentions "Ahab the Israelite", plus the denominative for "land", and his ten thousand troops. This kingdom would have included parts of
930-564: A plan for development together with a map of the proposed homeland. The statement noted the Jewish historical connection with " Palestine ". It also declared the Zionists' proposed borders and resources "essential for the necessary economic foundation of the country" including "the control of its rivers and their headwaters". These borders included present day Israel and the occupied territories , western Jordan, southwestern Syria and southern Lebanon "in
1023-531: A portion of these tribes were deported, and the places to which they were deported are known locations given in the accounts. The deported communities are mentioned as still existing at the time of the composition of the Books of Kings and Chronicles and did not disappear by assimilation. 2 Chronicles 30:1–18 explicitly mentions northern Israelites who had been spared by the Assyrians, in particular people of Ephraim, Manasseh, Asher, Issachar and Zebulun, and how members of
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#17328813290431116-504: Is allocated to nine and half of the twelve Israelite tribes after the Exodus . The expression "Land of Israel" is first used in a later book, 1 Samuel 13:19 . It is defined in detail in the exilic Book of Ezekiel as a land where both the twelve tribes and the "strangers in (their) midst", can claim inheritance. The name "Israel" first appears in the Hebrew Bible as the name given by God to
1209-789: Is given as the Nachal Mitzrayim ( Brook of Egypt ) in Numbers, as well as in Deuteronomy and Ezekiel. Jewish tradition (as expressed in the commentaries of Rashi and Yehuda Halevi , as well as the Aramaic Targums ) understand this as referring to the Nile ; more precisely the Pelusian branch of the Nile Delta according to Halevi—a view supported by Egyptian and Assyrian texts. Saadia Gaon identified it as
1302-523: Is less clear, as he states that the covenant is through Isaac, but also notes that Ishmael 's descendants, generally the Arabs , have held much of that land through time. Rabbinic literature portrays the Land of Israel as the "navel of the world": As the navel is in the middle of a human being, the Land of Israel is the navel of the world, as it is written: "dwellers of the navel of the earth". Just as Eretz Israel
1395-481: Is located in the centre of the world so is Jerusalem in the centre of Eretz Israel, the temple in the centre of Jerusalem, the holy of holies in the centre of the temple, the ark at the centre of the holy of holies, and right in front is the Foundation Stone of the whole of the universe. The Land of Israel concept has been evoked by the founders of the State of Israel . It often surfaces in political debates on
1488-521: Is one of the most universally accepted archaeological sites from the biblical period. In around 840 BCE, the Mesha Stele records the victory of Moab (in today's Jordan ), under King Mesha , over Israel, King Omri and his son Ahab . Archaeological finds, ancient Near Eastern texts, and the biblical record testify that in the time of the Omrides , Israel ruled in the mountainous Galilee , at Hazor in
1581-620: Is the traditional Jewish name for an area of the Southern Levant . Related biblical, religious and historical English terms include the Land of Canaan , the Promised Land , the Holy Land , and Palestine . The definitions of the limits of this territory vary between passages in the Hebrew Bible , with specific mentions in Genesis 15 , Exodus 23 , Numbers 34 and Ezekiel 47 . Nine times elsewhere in
1674-578: The Baal cycle discovered at Ugarit ). The reference in Hosea 10 to Israel's "divided heart" may refer to these two cultic observances, although alternatively it may refer to hesitation between looking to Assyria and Egypt for support. The Jewish Bible also states that Ahab allowed the cult worship of Baal to become acceptable of the kingdom. His wife Jezebel was the daughter of the Phoenician king of Tyre and
1767-619: The Gaza Strip and Israel , except for the South Negev and Eilat . Small parts of Syria are also included. The common biblical phrase used to refer to the territories actually settled by the Israelites (as opposed to military conquests) is "from Dan to Beersheba " (or its variant "from Beersheba to Dan"), which occurs many times in the Bible. The 12 tribes of Israel are divided in 1 Kings 11. In
1860-664: The Hasmonean kingdom , and the Herodian kingdom . At their heights, these realms ruled lands with similar but not identical boundaries. Jewish religious belief defines the land as where Jewish religious law prevailed and excludes territory where it was not applied. It holds that the area is a God-given inheritance of the Jewish people based on the Torah , particularly the books of Genesis , Exodus , Numbers and Deuteronomy , as well as Joshua and
1953-548: The Holocaust . A branch was also established in Bnei Brak . Twenty-four students were murdered in the 1929 Hebron massacre , and the yeshiva was re-established in the Geula neighbourhood of Jerusalem. Eight of the victims were American citizens who had come to study in the yeshiva from American yeshivas such as Hebrew Theological College , Torah Vodaath and RIETS. On the day of
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#17328813290432046-657: The Jordan as explained in Numbers 34:14–15 . Numbers 34:1–13 provides a detailed description of the borders of the land to be conquered west of the Jordan for the remaining tribes. The region is called "the Land of Canaan " ( Eretz Kna'an ) in Numbers 34:2 and the borders are known in Jewish tradition as the "borders for those coming out of Egypt". These borders are again mentioned in Deuteronomy 1:6–8 , 11:24 and Joshua 1:4 . According to
2139-565: The Samaritans . The Assyrians, as part of their historic deportation policy , also settled other conquered foreign populations in the territory of Israel. According to Israel Finkelstein , Shoshenq I 's campaign in the second half of the 10th century BCE collapsed the early polity of Gibeon in central highlands, and made possible the beginning of the Northern Kingdom, with its capital at Shechem , around 931 BCE. Israel consolidated as
2232-602: The Tribe of Judah and the Tribe of Benjamin . The unpopularity of Rehoboam's reign among the rest of the Israelites , who sought Jeroboam as their monarch, resulted in Jeroboam's Revolt , which led to the establishment of the Kingdom of Israel in the north (Samaria), whereas the loyalists of Judah and Benjamin kept Rehoboam as their monarch and established the Kingdom of Judah in the south ( Judea ), ending Israelite political unity. While
2325-670: The West Bank , referred to in official Israeli discourse as the Judea and Samaria Area . The term "Land of Israel" is a direct translation of the Hebrew phrase ארץ ישראל ( Eretz Yisrael ), which occasionally occurs in the Bible , and is first mentioned in the Tanakh in 1 Samuel 13:19 , following the Exodus , when the Israelite tribes were already in the Land of Canaan . The words are used sparsely in
2418-494: The patriarch Jacob ( Genesis 32:28 ). Deriving from the name "Israel", other designations that came to be associated with the Jewish people have included the " Children of Israel " or "Israelite". The term 'Land of Israel' (γῆ Ἰσραήλ) occurs in one episode in the New Testament ( Matthew 2:20–21 ), where, according to Shlomo Sand , it bears the unusual sense of 'the area surrounding Jerusalem'. The section in which it appears
2511-410: The "Land of Israel" was part of the official Hebrew name of Mandatory Palestine . Official Hebrew documents used the Hebrew transliteration of the word "Palestine" פלשתינה (Palestina) followed always by the two initial letters of "Eretz Yisrael", א״י Aleph-Yod. The Land of Israel concept has been evoked by the founders of the State of Israel . It often surfaces in political debates on the status of
2604-517: The "Wadi of El-Arish", referring to the biblical Sukkot near Faiyum . Kaftor Vaferech placed it in the same region, which approximates the location of the former Pelusian branch of the Nile. 19th century Bible commentaries understood the identification as a reference to the Wadi of the coastal locality called El-Arish . Easton's, however, notes a local tradition that the course of the river had changed and there
2697-481: The 10th century BCE. It controlled the areas of Samaria , Galilee and parts of Transjordan ; the former two regions underwent a period in which a large number of new settlements were established shortly after the kingdom came into existence. It had four capital cities in succession: Shiloh , Shechem , Tirzah , and the city of Samaria . In the 9th century BCE, it was ruled by the Omride dynasty , whose political centre
2790-760: The 1929 massacre, Rabbi Simcha Zissel Broide , who was appointed Rosh Yeshiva in 5721 (1960/61), was not in Hebron. The yeshiva moved into a new and larger campus in the south-central Givat Mordechai neighbourhood in 1975. It has about 1500 students and is one of the most prestigious and influential haredi non- hassidic yeshivahs in Israel. The current roshei yeshiva (deans) are rabbis Dovid Cohen and Yosef Chevroni. Land of Israel Canaan State of Israel (1948–present) The Land of Israel ( Hebrew : אֶרֶץ יִשְׂרָאֵל , Modern : ʾEreṣ Yīsraʾel , Tiberian : ʾEreṣ Yīsrāʾēl )
2883-427: The 613 mitzvot as contingent upon the Land of Israel. According to Menachem Lorberbaum , the consecrated borders of the Land of Israel understood by returning exiles differed from both the biblical and pre-exilic borders. By mapping the land in accordance with biblical traditions while simultaneously reflecting the extent of Jewish settlement in the region during their time, rabbinic literature not only sanctified
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2976-500: The Bible, the settled land is referred as " from Dan to Beersheba ", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt " ( 1 Kings 8:65 , 1 Chronicles 13:5 and 2 Chronicles 7:8 ). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms , including the United Kingdom of Israel , the two kingdoms of Israel (Samaria) and Judah ,
3069-618: The Bible: King David is ordered to gather 'strangers to the land of Israel' ( hag-gêrîm 'ăšer, bə'ereṣ yiśrā'êl ) for building purposes ( 1 Chronicles 22:2 ), and the same phrasing is used in reference to King Solomon 's census of all of the 'strangers in the Land of Israel' ( 2 Chronicles 2:17 ). Ezekiel , although generally preferring the phrase 'soil of Israel' ( ' admat yiśrā'êl ), employs eretz Israel twice, respectively at Ezekiel 40:2 and Ezekiel 47:18 . According to Martin Noth ,
3162-500: The Hebrew Bible, Canaan was the son of Ham who with his descendants had seized the land from the descendants of Shem according to the Book of Jubilees . Jewish tradition thus refers to the region as Canaan during the period between the Flood and the Israelite settlement. Eliezer Schweid sees Canaan as a geographical name, and Israel the spiritual name of the land. He writes: "The uniqueness of
3255-662: The Israelite captives were resettled in the Khabur region, and the rest in the land of the Medes , thus establishing Hebrew communities in Ecbatana and Rages . The Book of Tobit additionally records that Sargon had taken other captives from the northern kingdom to the Assyrian capital of Nineveh , in particular Tobit from the town of Thisbe in Naphtali. The Hebrew Bible relates that the population of
3348-418: The Kingdom experienced a period of decline as a result of sectional rivalries and struggles for the throne. In c. 732 BCE, king Pekah of Israel, while allied with Rezin , king of Aram , threatened Jerusalem . Ahaz , king of Judah , appealed to Tiglath-Pileser III , the king of Assyria , for help. After Ahaz paid tribute to Tiglath-Pileser, Tiglath-Pileser sacked Damascus and Israel, annexing Aram and
3441-473: The Kingdom of Israel was exiled, becoming known as the Ten Lost Tribes . To the south, the Tribe of Judah , the Tribe of Simeon (that was "absorbed" into Judah), the Tribe of Benjamin and the people of the Tribe of Levi , who lived among them of the original Israelite nation, remained in the southern Kingdom of Judah. The Kingdom of Judah continued to exist as an independent state until 586 BCE, when it
3534-426: The Land of Israel and may not leave except for specifically permitted reasons (e.g., to get married). There are also many laws dealing with how to treat the land. The laws apply to all Jews, and the giving of the land itself in the covenant, applies to all Jews, including converts. Many of the religious laws which applied in ancient times are applied in the modern State of Israel; others have not been revived, since
3627-513: The Land of Israel and some areas in Jordan , Lebanon, and Syria (which are thought to be part of biblical Israel). These include agricultural laws such as the Shmita (Sabbatical year); tithing laws such as the Maaser Rishon ( Levite Tithe ), Maaser sheni , and Maaser ani (poor tithe); charitable practices during farming, such as pe'ah ; and laws regarding taxation. One popular source lists 26 of
3720-419: The Land of Israel is thus "geo-theological" and not merely climatic. This is the land which faces the entrance of the spiritual world, that sphere of existence that lies beyond the physical world known to us through our senses. This is the key to the land's unique status with regard to prophecy and prayer, and also with regard to the commandments." Thus, the renaming of this landmarks a change in religious status,
3813-507: The Lord, that I will make for the house of Israel, and for the house of Judah, a new testament: not according to the testament that I settled for their fathers in the day when I laid hold of their hand to lead them out of the land of Egypt; because they continued not in my testament, and I regarded them not, says the Lord." Augustine concludes that this other promise, revealed in the New Testament,
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3906-506: The Nimrud slab, which comments he went to "the Hatti and Amurru lands, Tyre, Sidon, the mat of Hu-um-ri "land of ʻOmri", Edom , Philistia , and Aram (not Judah)." The Tell al-Rimah stela of the same king introduces a third way of talking about the kingdom, as Samaria, in the phrase " Joash of Samaria ". The use of Omri's name to refer to the kingdom still survived, and was used by Sargon II in
3999-657: The Red Sea (see debate below), the "Sea of the Philistines" i.e. , the Mediterranean , and the "River", the Euphrates ), the traditional furthest extent of the Kingdom of David . Genesis gives the border with Egypt as Nahar Mitzrayim – nahar in Hebrew denotes a river or stream, as opposed to a wadi . A slightly more detailed definition is given in Exodus 23:31 , which describes
4092-603: The State of Israel does not adhere to traditional Jewish law . However, certain parts of the current territory of the State of Israel, such as the Arabah , are considered by some religious authorities to be outside the Land of Israel for purposes of Jewish law. According to these authorities, the religious laws do not apply there. Traditional religious Jewish interpretation, and that of most Christian commentators, define Abraham's descendants only as Abraham's seed through his son Isaac and his grandson Jacob . Johann Friedrich Karl Keil
4185-517: The alliance. However, the sons of Ahab were slaughtered by Jehu following his coup d'état around 840 BCE. After being defeated by Hazael , Israel began a period of progressive recovery following the campaigns against Aram-Damascus of Adad-nirari III . This ultimately led to a period of major territorial expansion under Jeroboam II , who extended the kingdom's possessions throughout the Northern Transjordan. Following Jeroboam II's death,
4278-645: The borders as "from the sea of reeds (Red Sea) to the Sea of the Philistines (Mediterranean sea) and from the desert to the Euphrates River", although the Hebrew text of the Bible uses the name, "the River", to refer to the Euphrates. Only the "Red Sea" (Exodus 23:31) and the Euphrates are mentioned to define the southern and eastern borders of the full land promised to the Israelites. The "Red Sea" corresponding to Hebrew Yam Suf
4371-467: The case of passports or certificates of nationality, it might perhaps give rise to difficulties, so it was decided to print 'Palestine' in Hebrew letters and to add after it the letters 'Aleph' 'Yod', which constitute a recognised abbreviation of the Hebrew name. His Excellency still thought that this was a good compromise. Dr. Salem wanted to omit 'Aleph' 'Yod' and Mr. Yellin wanted to omit 'Palestine'. The right solution would be to retain both. —Minutes of
4464-471: The chapter, King Solomon 's sins lead to Israelites forfeiting 10 of the 12 tribes: 30 and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces. 31 Then he said to Jeroboam , "Take ten pieces for yourself, for this is what the Lord, the God of Israel, says: 'See, I am going to tear the kingdom out of Solomon's hand and give you ten tribes. 32 But for the sake of my servant David and
4557-419: The cities of Tyre and Sidon were "never occupied by the Israelites, and we must suppose either that the region traversed by the enumerators is defined as reaching up to though not including [them], or that these cities were actually visited in order to take a census of Israelites resident in them". Ezekiel 47:13–20 provides a definition of borders of land in which the twelve tribes of Israel will live during
4650-596: The city of Jerusalem, which I have chosen out of all the tribes of Israel, he will have one tribe. 33 I will do this because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Molek the god of the Ammonites, and have not walked in obedience to me, nor done what is right in my eyes, nor kept my decrees and laws as David, Solomon's father, did. 34 "'But I will not take
4743-486: The entire Arabian peninsula lies within the borders described. Modern maps depicting the region take a reticent view and often leave the southern and eastern borders vaguely defined. The borders of the land to be conquered given in Numbers have a precisely defined eastern border which included the Arabah and Jordan. Numbers 34:1–15 describes the land allocated to the Israelite tribes after the Exodus. The tribes of Reuben , Gad and half of Manasseh received land east of
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#17328813290434836-405: The existence of Israel and Judah as two independent kingdoms is not disputed, some historians and archaeologists reject the historicity of the Kingdom of Israel and Judah . Around 720 BCE, Israel was conquered by the Neo-Assyrian Empire . The records of Assyrian king Sargon II indicate that he deported 27,290 Israelites to Mesopotamia . This deportation resulted in the loss of one-fifth of
4929-416: The final redemption, at the end of days. The borders of the land described by the text in Ezekiel include the northern border of modern Lebanon , eastwards (the way of Hethlon) to Zedad and Hazar-enan in modern Syria ; south by southwest to the area of Busra on the Syrian border (area of Hauran in Ezekiel); follows the Jordan River between the West Bank and the land of Gilead to Tamar ( Ein Gedi ) on
5022-451: The future government of Palestine, of the Plan of Partition with Economic Union". The Resolution contained a plan to partition Palestine into "Independent Arab and Jewish States and the Special International Regime for the City of Jerusalem". On 14 May 1948, the day the British Mandate over Palestine expired, the Jewish People's Council gathered at the Tel Aviv Museum, and approved a proclamation , in which it declared "the establishment of
5115-510: The historical entitlement that Jews have to the whole Land of Israel. Ginsburgh's ideas about the need for Jewish control over the land has some popularity within contemporary West Bank settlements. However, there are also strong backlashes from the Jewish community regarding these ideas. The Satmar Hasidic community in particular denounces any geographic or political establishment of Israel, deeming this establishment as directly interfering with God's plan for Jewish redemption. Joel Teitelbaum
5208-400: The history of the Kingdom of Israel has been the Hebrew Bible, especially the Books of Kings and Chronicles . These books were written by authors in Jerusalem , the capital of the Kingdom of Judah. Being written in a rival kingdom, they were inspired by ideological and theological viewpoints that influence the narrative. Anachronisms, legends and literary forms also affect the story. Some of
5301-478: The kingdom's population and is known as the Assyrian captivity , which gave rise to the notion of the Ten Lost Tribes . Some of these Israelites, however, managed to migrate to safety in neighbouring Judah, though the Judahites themselves would be conquered by the Neo-Babylonian Empire nearly two centuries later. Those who stayed behind in Samaria following the Assyrian conquest mainly concentrated themselves around Mount Gerizim and eventually came to be known as
5394-422: The land by divine right, or by a theological, historical and moral grounding of attachment to the land unique to Jews ( Parkes, James ). The idea that ancient religious texts can be warrant or divine right for a modern claim has often been challenged, and Israeli courts have rejected land claims based on religious motivations. During the League of Nations mandate period (1920–1948 ) the term "Eretz Yisrael" or
5487-409: The later Prophets ( Exodus 6:4 : "I also established my covenant with them to give them the land of Canaan, where they resided as foreigners"). According to the Book of Genesis, the land was first promised by God to Abram 's descendants; the text is explicit that this is a covenant between God and Abram for his descendants ( Gen 15:18–21 (NIV) : "On that day the LORD made a covenant"). Abram's name
5580-438: The latter three returned to worship at the Temple in Jerusalem during the reign of Hezekiah . The religious climate of the Kingdom of Israel appears to have followed two major trends. The first was the worship of Yahweh ; the religion of ancient Israel is sometimes referred to by modern scholars as Yahwism . The Hebrew Bible , however, states that some of the northern Israelites also adored Baal (see 1 Kings 16:31 and
5673-436: The lowlands (the Shephelah ), the Jezreel plain, lower Galilee and parts of the Transjordan. Ahab's forces were part of an anti-Assyrian coalition, implying that an urban elite ruled the kingdom, possessed a royal and state cult with large urban temples, and had scribes, mercenaries, and an administrative apparatus. In all this, it was similar to other recently-founded kingdoms of the time, such as Ammon and Moab . Samaria
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#17328813290435766-512: The meeting on November 9, 1920. The compromise was later noted as among Arab grievances before the League's Permanent Mandate Commission. During the Mandate, the name Eretz Yisrael (abbreviated א״י Aleph-Yod ), was part of the official name for the territory, when written in Hebrew . These official names for Palestine were minted on the Mandate coins and early stamps (pictured) in English, Hebrew "(פלשתינה (א״י" ( Palestina E"Y ) and Arabic ("فلسطين"). Consequently, in 20th-century political usage,
5859-409: The name Israel is from an Egyptian inscription, the Merneptah Stele , dating from the Late Bronze Age (c. 1208 BCE); this gives little solid information, but indicates that the name of the later kingdom was borrowed rather than originating with the kingdom itself. According to the Hebrew Bible, for the first sixty years after the split, the kings of Judah tried to re-establish their authority over
5952-537: The northern kingdom, and there was perpetual war between them. For the following eighty years, there was no open war between them, as, for the most part, Judah had engaged in a military alliance with Aram-Damascus , opening a northern front against Israel. The conflict between Israel and Judah was temporarily settled when Jehoshaphat , King of Judah, allied himself with the reigning house of Israel, Ahab , through marriage. Later, Jehosophat's son and successor, Jehoram of Judah , married Ahab's daughter Athaliah , cementing
6045-401: The origin of the Holy Land concept. Numbers 34:1–13 uses the term Canaan strictly for the land west of the Jordan, but Land of Israel is used in Jewish tradition to denote the entire land of the Israelites. The English expression " Promised Land " can denote either the land promised to Abraham in Genesis or the land of Canaan, although the latter meaning is more common. The border with Egypt
6138-453: The phrase "the whole house of Omri" in describing his conquest of the city of Samaria in 722 BCE. It is significant that the Assyrians never mention the Kingdom of Judah until the end of the 8th century, when it was an Assyrian vassal state : possibly they never had contact with it, or possibly they regarded it as a vassal of Israel/Samaria or Aram, or possibly the southern kingdom did not exist during this period. One traditional source for
6231-478: The promised land was never seen permanently fixed, but was subject to at least some degree of expansion and redefinition". On David 's instructions, Joab undertakes a census of Israel and Judah, travelling in an anti-clockwise direction from Gad to Gilead to Dan , then west to Sidon and Tyre , south to the cities of the Hivites and the Canaanites , to southern Judah and then returning to Jerusalem. Biblical commentator Alexander Kirkpatrick notes that
6324-435: The recorded events are believed to have occurred long after the destruction of the kingdom of Israel. Biblical archaeology has both confirmed and challenged parts of the biblical account. According to the Hebrew Bible, there existed a United Kingdom of Israel (the United Monarchy ), ruled from Jerusalem by David and his son Solomon , after whose death Israel and Judah separated into two kingdoms. The first mention of
6417-414: The secular Jewish political movement of Zionism to adopt at the turn of the 20th century; it was used to refer to their proposed national homeland in the area then controlled by the Ottoman Empire . As originally stated, "The aim of Zionism is to create for the Jewish people a home in Palestine secured by law." The Biblical concept of Eretz Israel, and its re-establishment as a state in the modern era,
6510-455: The settlement actually fell short of what was promised. According to Jacob Milgrom , Deuteronomy refers to a more utopian map of the promised land, whose eastern border is the wilderness rather than the Jordan . Paul R. Williamson notes that a "close examination of the relevant promissory texts" supports a "wider interpretation of the promised land" in which it is not "restricted absolutely to one geographical locale". He argues that "the map of
6603-466: The status of the West Bank , which is referred to in official Israeli discourse as Judea and Samaria , from the names of the two historical Israelite and Judean kingdoms . These debates frequently invoke religious principles, despite the little weight these principles typically carry in Israeli secular politics. Ideas about the need for Jewish control of the land of Israel have been propounded by figures such as Yitzhak Ginsburg , who has written about
6696-604: The term "Land of Israel" usually denotes only those parts of the land which came under the British mandate. On 29 November 1947, the United Nations General Assembly adopted a resolution ( United Nations General Assembly Resolution 181 (II)) recommending "to the United Kingdom, as the mandatory Power for Palestine, and to all other Members of the United Nations the adoption and implementation, with regard to
6789-473: The term is not an "authentic and original name for this land", but instead serves as "a somewhat flexible description of the area which the Israelite tribes had their settlements". According to Anita Shapira , the term "Eretz Yisrael" was a holy term, vague as far as the exact boundaries of the territories are concerned but clearly defining ownership. The sanctity of the land ( kedushat ha-aretz ) developed rich associations in rabbinical thought, where it assumes
6882-705: The territories of the tribes of Reuben , Gad and Manasseh in Gilead including the desert outposts of Jetur , Naphish and Nodab . People from these tribes, including the Reubenite leader, were taken captive and resettled in the region of the Khabur River system, in Halah , Habor, Hara and Gozan ( 1 Chronicles 5:26 ). Tiglath-Pilesar also captured the territory of Naphtali and the city of Janoah in Ephraim , and an Assyrian governor
6975-517: The territory but also established a symbolic continuity that linked contemporary Jewish communities to their ancestors in biblical times. The Jerusalem Talmud, in tractate Shabbat, states: "Whoever is situated in the Land of Israel ... and speaks the Holy Tongue, and recites the shema in the morning and in the evening, is promised life in the world to come ." According to some Jewish religious authorities , every Jew has an obligation to dwell in
7068-557: The upper Jordan Valley , in large parts of Transjordan between the Wadi Mujib and the Yarmuk , and in the coastal Sharon plain . In Assyrian inscriptions, the Kingdom of Israel is referred to as the "House of ʻOmri ". The Black Obelisk of Shalmaneser III mentions Jehu , son of ʻOmri. The Neo-Assyrian emperor Adad-nirari III did an expedition into the Levant around 803 BCE mentioned in
7161-477: The vicinity south of Sidon". In 1920, the Jewish members of the first High Commissioner 's advisory council objected to the Hebrew transliteration of the word "Palestine" פלשתינה ( Palestina ) on the ground that the traditional name was ארץ ישראל ( Eretz Yisrael ), but the Arab members would not agree to this designation, which in their view, had political significance. The High Commissioner, Sir Herbert Samuel , himself
7254-570: The western shore of the Dead Sea; From Tamar to Meribah Kadesh ( Kadesh Barnea ), then along the Brook of Egypt (see debate below) to the Mediterranean Sea. The territory defined by these borders is divided into twelve strips, one for each of the twelve tribes. Hence, Numbers 34 and Ezekiel 47 define different but similar borders which include the whole of contemporary Lebanon , both the West Bank and
7347-537: The whole kingdom out of Solomon's hand; I have made him ruler all the days of his life for the sake of David my servant, whom I chose and who obeyed my commands and decrees. 35 I will take the kingdom from his son's hands and give you ten tribes. 36 I will give one tribe to his son so that David my servant may always have a lamp before me in Jerusalem, the city where I chose to put my Name. According to Jewish religious law ( halakha ), some laws only apply to Jews living in
7440-535: The yeshiva in Hebron. Upon Grodzinski's return to Slabodka, the Alter transferred the mashgiach ruchani responsibilities to him, and the rosh yeshiva duties to Rabbi Yitzchok Isaac Sher , and he moved to Hebron to lead the yeshiva there together with Rabbi Moshe Mordechai Epstein . Hebron was chosen over Jerusalem to avoid the influence of the conservative Old Yishuv . The Slabodka yeshiva in Europe ceased operation during
7533-564: Was a basic tenet of the original Zionist program. This program however, saw little success until the British commitment to "the establishment in Palestine of a national home for the Jewish people" in the Balfour Declaration . Chaim Weizmann , as leader of the Zionist delegation, at the 1919 Paris Peace Conference presented a Zionist Statement on 3 February. Among other things, he presented
7626-403: Was a foremost figure in this denouncement, calling the Land and State of Israel a vehicle for idol worship, as well as a smokescreen for Satan's workings. During the early 5th century, Augustine of Hippo argued in his City of God that the earthly or "carnal" kingdom of Israel achieved its peak during the reigns of David and his son Solomon. He goes on to say however, that this possession
7719-804: Was about to be fulfilled through the incarnation of Christ: "I will give my laws in their mind, and will write them upon their hearts, and I will see to them; and I will be to them a God, and they shall be to me a people." Notwithstanding this doctrine stated by Augustine and also by the Apostle Paul in his Epistle to the Romans (Ch. 11), the phenomenon of Christian Zionism is widely noted today, especially among evangelical Protestants. Other Protestant groups and churches reject Christian Zionism on various grounds . Jewish religious tradition does not distinguish clearly between religious, national, racial, or ethnic identities. Nonetheless, during two millennia of exile and with
7812-411: Was conditional: "...the Hebrew nation should remain in the same land by the succession of posterity in an unshaken state even to the end of this mortal age, if it obeyed the laws of the Lord its God." He goes on to say that the failure of the Hebrew nation to adhere to this condition resulted in its revocation and the making of a second covenant and cites Jeremiah 31:31–32 : "Behold, the days come, says
7905-644: Was conquered by the Neo-Babylonian Empire . The tradition of the Samaritan people states that much of the population of the Kingdom of Israel remained in place after the Assyrian captivity , including the Tribes of Naphtali, Manasseh, Benjamin and Levi – being the progenitors of the modern Samaritans. In their book The Bible Unearthed , Israeli authors Israel Finkelstein and Neil Asher Silberman estimate that only
7998-402: Was deported by the Assyrians. During the three-year siege of Samaria in the territory of Ephraim by the Assyrians, Shalmaneser V died and was succeeded by Sargon II , who himself records the capture of that city thus: "Samaria I looked at, I captured; 27,280 men who dwelt in it I carried away" into Assyria. Thus, around 720 BCE, after two centuries, the northern kingdom came to an end. Some of
8091-531: Was later changed to Abraham, with the promise refined to pass through his son Isaac and to the Israelites , descendants of Jacob , Abraham's grandson. This belief is not shared by most adherents of replacement theology (or supersessionism ), who hold the view that the Old Testament prophecies were superseded by the coming of Jesus, a view often repudiated by Christian Zionists as a theological error. Evangelical Zionists variously claim that Israel has title to
8184-429: Was later seen as a national home and refuge, intimately related to that traditional sense of people-hood, and meant to show continuity that this land was always seen as central to Jewish life, in theory if not in practice. Having already used another religious term of great importance, Zion (Jerusalem), to coin the name of their movement, being associated with the return to Zion. The term was considered appropriate for
8277-461: Was once a branch of the Nile where today there is a wadi. Biblical minimalists have suggested that the Besor is intended. Deuteronomy 19:8 indicates a certain fluidity of the borders of the promised land when it refers to the possibility that God would "enlarge your borders". This expansion of territory means that Israel would receive "all the land he promised to give to your fathers", which implies that
8370-421: Was placed over the region of Naphtali. According to 2 Kings 16:9 and 2 Kings 15:29 , the population of Aram and the annexed part of Israel was deported to Assyria. The remainder of the northern kingdom of Israel continued to exist within the reduced territory as an independent kingdom until around 720 BCE, when it was again invaded by Assyria and more of the population was deported. Not all of Israel's populace
8463-515: Was the city of Samaria. According to the Hebrew Bible , the territory of the Twelve Tribes of Israel was once amalgamated under a Kingdom of Israel and Judah , which was ruled by the House of Saul and then by the House of David . However, upon the death of Solomon , who was the son and successor of David , there was discontent over his son and successor Rehoboam , whose reign was only accepted by
8556-721: Was understood in ancient times to be the Erythraean Sea , as reflected in the Septuagint translation. Although the English name "Red Sea" is derived from this name ("Erythraean" derives from the Greek for red), the term denoted all the waters surrounding Arabia—including the Indian Ocean and the Persian Gulf , not merely the sea lying to the west of Arabia bearing this name in modern English. Thus,
8649-492: Was written as a parallel to the earlier Book of Exodus . Genesis 15:18–21 describes what are known as "Borders of the Land" ( Gevulot Ha-aretz ), which in Jewish tradition defines the extent of the land promised to the descendants of Abraham, through his son Isaac and grandson Jacob. The passage describes the area as the land of the ten named ancient peoples then living there. More precise geographical borders are given in Exodus 23:31 , which describes borders as marked by
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