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94-429: Haunt is a synonym for ghost . Haunt may also refer to: Ghost In folklore , a ghost is the soul or spirit of a dead person or non-human animal that is believed by some people to be able to appear to the living. In ghostlore , descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact

188-441: A stress accent rather than the pitch accent of Proto-Indo-European . This is indicated by the shortening of long vowels [eː] and [oː] and the loss of short vowels [a] and [i] in unstressed final syllables. Just as in other Germanic languages, the free moving Proto-Indo-European accent was replaced with one fixed on the first syllable of simple words. Accents do not shift when words are inflected. In most compound words,

282-459: A continued presence in some form of afterlife , the spirit of a deceased person that persists in the material world (a ghost) is regarded as an unnatural or undesirable state of affairs and the idea of ghosts or revenants is associated with a reaction of fear. This is universally the case in pre-modern folk cultures, but fear of ghosts also remains an integral aspect of the modern ghost story , Gothic horror , and other horror fiction dealing with

376-599: A domestic language in the Iberian Peninsula (modern-day Spain and Portugal) as late as the eighth century. Gothic-seeming terms are found in manuscripts subsequent to this date, but these may or may not belong to the same language. A language known as Crimean Gothic survived in the lower Danube area and in isolated mountain regions in Crimea as late as the second half of the 18th century. Lacking certain sound changes characteristic of Gothic, however, Crimean Gothic cannot be

470-428: A former perfect); three grammatical moods : indicative , subjunctive (from an old optative form) and imperative as well as three kinds of nominal forms: a present infinitive , a present participle , and a past passive . Not all tenses and persons are represented in all moods and voices, as some conjugations use auxiliary forms . Finally, there are forms called 'preterite-present': the old Indo-European perfect

564-402: A ghost has often been regarded as an omen or portent of death. Seeing one's own ghostly double or " fetch " is a related omen of death. The impetus of haunting is commonly considered an unnatural death. White ladies were reported to appear in many rural areas, and supposed to have died tragically or suffered trauma in life. White Lady legends are found around the world. Common to many of them

658-690: A group of monks who reported that even then certain peoples in Scythia ( Dobruja ), especially around Tomis , spoke a sermo Theotiscus ('Germanic language'), the language of the Gothic translation of the Bible, and that they used such a liturgy. Many writers of the medieval texts that mention the Goths used the word Goths to mean any Germanic people in eastern Europe (such as the Varangians ), many of whom certainly did not use

752-511: A lineal descendant of the language attested in the Codex Argenteus. The existence of such early attested texts makes Gothic a language of considerable interest in comparative linguistics . Only a few documents in Gothic have survived – not enough for a complete reconstruction of the language. Most Gothic-language sources are translations or glosses of other languages (namely, Greek ), so foreign linguistic elements most certainly influenced

846-406: A specific period to atone for their transgressions in life. Their penance was generally related to their sin. For example, the ghost of a man who had been abusive to his servants was condemned to tear off and swallow bits of his own tongue; the ghost of another man, who had neglected to leave his cloak to the poor, was condemned to wear the cloak, now "heavy as a church tower". These ghosts appeared to

940-471: A variety of illnesses to the action of ghosts, while others were caused by gods or demons. There was widespread belief in ghosts in ancient Egyptian culture . The Hebrew Bible contains few references to ghosts, associating spiritism with forbidden occult activities cf. Deuteronomy 18:11. The most notable reference is in the First Book of Samuel (I Samuel 28:3–19 KJV), in which a disguised King Saul has

1034-732: Is ahma , Old Norse has andi m., önd f.), it appears to be a dental suffix derivative of pre-Germanic *ghois-d-oz ('fury, anger'), which is comparable to Sanskrit héḍas ('anger') and Avestan zōižda - ('terrible, ugly'). The prior Proto-Indo-European form is reconstructed as *ǵʰéys-d-os , from the root *ǵʰéys- , which is reflected in Old Norse geisa ('to rage') and *geiski ('fear'; cf. geiskafullr 'full of fear'), in Gothic usgaisjan ('to terrify') and usgaisnan ('to be terrified'), as well as in Avestan zōiš- (cf. zōišnu 'shivering, trembling'). The Germanic word

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1128-515: Is the verb "to be" , which is athematic in Greek, Latin, Sanskrit, and many other Indo-European languages. Gothic verbs are, like nouns and adjectives, divided into strong verbs and weak verbs. Weak verbs are characterised by preterites formed by appending the suffixes -da or -ta , parallel to past participles formed with -þ / -t . Strong verbs form preterites by ablaut (the alternating of vowels in their root forms) or by reduplication (prefixing

1222-568: Is a Scots word for ghost , spectre , or apparition . It appeared in Scottish Romanticist literature, and acquired the more general or figurative sense of portent or omen . In 18th- to 19th-century Scottish literature, it also applied to aquatic spirits. The word has no commonly accepted etymology; the OED notes "of obscure origin" only. An association with the verb writhe was the etymology favored by J. R. R. Tolkien . Tolkien's use of

1316-420: Is an allophone of the others, all found only in complementary distribution with them. Nasals in Gothic, like most other languages, are pronounced at the same point of articulation as the consonant that follows them ( assimilation ). Therefore, clusters like [md] and [nb] are not possible. Accentuation in Gothic can be reconstructed through phonetic comparison, Grimm's law , and Verner's law . Gothic used

1410-591: Is clearly identifiable evidence from other branches that the Gothic form is a secondary development. Gothic fails to display a number of innovations shared by all Germanic languages attested later: The language also preserved many features that were mostly lost in other early Germanic languages: Most conspicuously, Gothic shows no sign of morphological umlaut. Gothic fotus , pl. fotjus , can be contrasted with English foot  : feet , German Fuß  : Füße , Old Norse fótr  : fœtr , Danish fod  : fødder . These forms contain

1504-432: Is dead but her refusal would mean his damnation. This reflects a popular British belief that the dead haunted their lovers if they took up with a new love without some formal release. " The Unquiet Grave " expresses a belief even more widespread, found in various locations over Europe: ghosts can stem from the excessive grief of the living, whose mourning interferes with the dead's peaceful rest. In many folktales from around

1598-492: Is fairly free as is typical of other inflected languages. The natural word order of Gothic is assumed to have been like that of the other old Germanic languages; however, nearly all extant Gothic texts are translations of Greek originals and have been heavily influenced by Greek syntax. Sometimes what can be expressed in one word in the original Greek will require a verb and a complement in the Gothic translation; for example, διωχθήσονται ( diōchthēsontai , "they will be persecuted")

1692-469: Is less significant in Gothic because of its conservative nature: the so-called "weak" declensions (those ending in n ) are, in fact, no weaker in Gothic (in terms of having fewer endings) than the "strong" declensions (those ending in a vowel), and the "strong" declensions do not form a coherent class that can be clearly distinguished from the "weak" declensions. Although descriptive adjectives in Gothic (as well as superlatives ending in -ist and -ost ) and

1786-410: Is no-one left to remember the one who died. In many cultures, malignant, restless ghosts are distinguished from the more benign spirits involved in ancestor worship. Ancestor worship typically involves rites intended to prevent revenants , vengeful spirits of the dead, imagined as starving and envious of the living. Strategies for preventing revenants may either include sacrifice , i.e., giving

1880-521: Is recorded as masculine only, but likely continues a neuter s -stem. The original meaning of the Germanic word would thus have been an animating principle of the mind , in particular capable of excitation and fury (compare óðr ). In Germanic paganism , " Germanic Mercury ", and the later Odin , was at the same time the conductor of the dead and the "lord of fury" leading the Wild Hunt . Besides denoting

1974-411: Is rendered: Likewise Gothic translations of Greek noun phrases may feature a verb and a complement. In both cases, the verb follows the complement, giving weight to the theory that basic word order in Gothic is object–verb. This aligns with what is known of other early Germanic languages. However, this pattern is reversed in imperatives and negations: And in a wh -question the verb directly follows

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2068-440: Is that there is no proof that ghosts exist. Their existence is impossible to falsify , and ghost hunting has been classified as pseudoscience . Despite centuries of investigation, there is no scientific evidence that any location is inhabited by the spirits of the dead. Historically, certain toxic and psychoactive plants (such as datura and hyoscyamus niger ), whose use has long been associated with necromancy and

2162-416: Is the concept of a fetch , the visible ghost or spirit of a person yet alive. A notion of the transcendent , supernatural , or numinous , usually involving entities like ghosts, demons , or deities , is a cultural universal . In pre-literate folk religions , these beliefs are often summarized under animism and ancestor worship . Some people believe the ghost or spirit never leaves Earth until there

2256-647: Is the preservation of the dual number , referring to two people or things; the plural was used only for quantities greater than two. Thus, "the two of us" and "we" for numbers greater than two were expressed as wit and weis respectively. While proto-Indo-European used the dual for all grammatical categories that took a number (as did Classical Greek and Sanskrit ), most Old Germanic languages are unusual in that they preserved it only for pronouns. Gothic preserves an older system with dual marking on both pronouns and verbs (but not nouns or adjectives). The simple demonstrative pronoun sa (neuter: þata , feminine: so , from

2350-661: Is the theme of losing a child or husband and a sense of purity, as opposed to the Lady in Red ghost that is mostly attributed to a jilted lover or prostitute. The White Lady ghost is often associated with an individual family line or regarded as a harbinger of death similar to a banshee . Legends of ghost ships have existed since the 18th century; most notable of these is the Flying Dutchman . This theme has been used in literature in The Rime of

2444-421: Is usually used in the academic literature. The following table shows the correspondence between spelling and sound for vowels: Notes: The following table shows the correspondence between spelling and sound for consonants: It is possible to determine more or less exactly how the Gothic of Ulfilas was pronounced, primarily through comparative phonetic reconstruction. Furthermore, because Ulfilas tried to follow

2538-489: The Witch of Endor summon the spirit or ghost of Samuel . The soul and spirit were believed to exist after death, with the ability to assist or harm the living, and the possibility of a second death. Over a period of more than 2,500 years, Egyptian beliefs about the nature of the afterlife evolved constantly. Many of these beliefs were recorded in hieroglyph inscriptions, papyrus scrolls and tomb paintings. The Egyptian Book of

2632-463: The abolition of slavery and women's suffrage . By the late 1880s, credibility of the informal movement weakened, due to accusations of fraud among mediums, and formal Spiritualist organizations began to appear. Spiritualism is currently practiced primarily through various denominational Spiritualist churches in the United States and United Kingdom. Spiritism, or French spiritualism, is based on

2726-488: The middle and upper classes, while the corresponding movement in continental Europe and Latin America is known as Spiritism . The religion flourished for a half century without canonical texts or formal organization, attaining cohesion by periodicals, tours by trance lecturers, camp meetings, and the missionary activities of accomplished mediums. Many prominent Spiritualists were women. Most followers supported causes such as

2820-517: The motif index designation E200–E599 ("Ghosts and other revenants"). The English word ghost continues Old English gāst . Stemming from Proto-Germanic *gaistaz , it is cognate with Old Frisian gāst , Old Saxon gēst , Old Dutch gēst , and Old High German geist . Although this form is not attested in North Germanic and East Germanic languages (the equivalent word in Gothic

2914-493: The past participle may take both definite and indefinite forms, some adjectival words are restricted to one variant. Some pronouns take only definite forms: for example, sama (English "same"), adjectives like unƕeila ("constantly", from the root ƕeila , "time"; compare to the English "while"), comparative adjective and present participles . Others, such as áins ("some"), take only the indefinite forms. The table below displays

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3008-646: The underworld , have been shown to contain anticholinergic compounds that are pharmacologically linked to dementia (specifically DLB ) as well as histological patterns of neurodegeneration . Recent research has indicated that ghost sightings may be related to degenerative brain diseases such as Alzheimer's disease . Common prescription medication and over-the-counter drugs (such as sleep aids ) may also, in rare instances, cause ghost-like hallucinations, particularly zolpidem and diphenhydramine . Older reports linked carbon monoxide poisoning to ghost-like hallucinations. In folklore studies , ghosts fall within

3102-619: The wh- at the beginning of many English interrogative, which, as in Gothic, are pronounced with [ʍ] in some dialects. The same etymology is present in the interrogatives of many other Indo-European languages: w- [v] in German, hv- in Danish , the Latin qu- (which persists in modern Romance languages ), the Greek τ- or π-, the Slavic and Indic k- as well as many others. The bulk of Gothic verbs follow

3196-613: The 6th century, long after Ulfilas had died. A few Gothic runic inscriptions were found across Europe, but due to early Christianization of the Goths, the Runic writing was quickly replaced by the newly invented Gothic alphabet. Ulfilas's Gothic, as well as that of the Skeireins and various other manuscripts, was written using an alphabet that was most likely invented by Ulfilas himself for his translation. Some scholars (such as Braune) claim that it

3290-468: The Ancient Mariner by Coleridge. Ghosts are often depicted as being covered in a shroud and/or dragging chains. A place where ghosts are reported is described as haunted , and often seen as being inhabited by spirits of deceased who may have been former residents or were familiar with the property. Supernatural activity inside homes is said to be mainly associated with violent or tragic events in

3384-544: The Dead compiles some of the beliefs from different periods of ancient Egyptian history. In modern times, the fanciful concept of a mummy coming back to life and wreaking vengeance when disturbed has spawned a whole genre of horror stories and films. Ghosts appeared in Homer 's Odyssey and Iliad , in which they were described as vanishing "as a vapor, gibbering and whining into the earth". Homer's ghosts had little interaction with

3478-457: The Gothic language as known from the Gothic Bible. Some writers even referred to Slavic -speaking people as "Goths". However, it is clear from Ulfilas's translation that – despite some puzzles – the Gothic language belongs with the Germanic language-group, not with Slavic. Generally, the term "Gothic language" refers to the language of Ulfilas , but the attestations themselves date largely from

3572-473: The Indo-European root *so , *seh 2 , *tod ; cognate to the Greek article ὁ, ἡ, τό and the Latin is tud ) can be used as an article, allowing constructions of the type definite article + weak adjective + noun . The interrogative pronouns begin with ƕ- , which derives from the proto-Indo-European consonant *kʷ that was present at the beginning of all interrogatives in proto-Indo-European, cognate with

3666-555: The Scottish wraith (of obscure origin), phantom (via French ultimately from Greek phantasma , compare fantasy ) and apparition . The term shade in classical mythology translates Greek σκιά, or Latin umbra , in reference to the notion of spirits in the Greek underworld . The term poltergeist is a German word, literally a "noisy ghost", for a spirit said to manifest itself by invisibly moving and influencing objects. Wraith

3760-609: The baths at Chaeronea by the ghost of a murdered man. The ghost's loud and frightful groans caused the people of the town to seal up the doors of the building. Another celebrated account of a haunted house from the ancient classical world is given by Pliny the Younger ( c.  50 AD ). Pliny describes the haunting of a house in Athens , which was bought by the Stoic philosopher Athenodorus , who lived about 100 years before Pliny. Knowing that

3854-412: The building's past such as murder, accidental death, or suicide—sometimes in the recent or ancient past. However, not all hauntings are at a place of a violent death, or even on violent grounds. Many cultures and religions believe the essence of a being, such as the ' soul ', continues to exist. Some religious views argue that the 'spirits' of those who have died have not 'passed over' and are trapped inside

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3948-619: The context for these reported visits by the murdered boy. Haunted houses are featured in the 9th-century Arabian Nights (such as the tale of Ali the Cairene and the Haunted House in Baghdad ). Renaissance magic took a revived interest in the occult , including necromancy . In the era of the Reformation and Counter Reformation, there was frequently a backlash against unwholesome interest in

4042-408: The custom of binding the dead persists, for example, in rural Anatolia . Nineteenth-century anthropologist James Frazer stated in his classic work The Golden Bough that souls were seen as the creature within that animated the body. Although the human soul was sometimes symbolically or literally depicted in ancient cultures as a bird or other animal, it appears to have been widely held that

4136-417: The dark arts, typified by writers such as Thomas Erastus . The Swiss Reformed pastor Ludwig Lavater supplied one of the most frequently reprinted books of the period with his Of Ghosts and Spirits Walking By Night. The Child Ballad " Sweet William's Ghost " (1868) recounts the story of a ghost returning to his fiancée begging her to free him from his promise to marry her. He cannot marry her because he

4230-524: The dead food and drink to pacify them, or magical banishment of the deceased to force them not to return. Ritual feeding of the dead is performed in traditions like the Chinese Ghost Festival or the Western All Souls' Day . Magical banishment of the dead is present in many of the world's burial customs . The bodies found in many tumuli ( kurgan ) had been ritually bound before burial, and

4324-465: The dead residing in the spirit world can be contacted by " mediums ", who can then provide information about the afterlife . Spiritualism developed in the United States and reached its peak growth in membership from the 1840s to the 1920s, especially in English-language countries . By 1897, it was said to have more than eight million followers in the United States and Europe, mostly drawn from

4418-436: The dead was believed to hover near the resting place of the corpse, and cemeteries were places the living avoided. The dead were to be ritually mourned through public ceremony, sacrifice, and libations, or else they might return to haunt their families. The ancient Greeks held annual feasts to honor and placate the spirits of the dead, to which the family ghosts were invited, and after which they were "firmly invited to leave until

4512-466: The declension of the Gothic adjective blind (English: "blind"), compared with the an -stem noun guma "man, human" and the a -stem noun dags "day": This table is, of course, not exhaustive. (There are secondary inflexions of various sorts not described here.) An exhaustive table of only the types of endings that Gothic took is presented below. Gothic adjectives follow noun declensions closely; they take same types of inflection. Gothic inherited

4606-416: The definite determiners (such as the definite article sa / þata / sō ) while indefinite adjectives are used in other circumstances., Indefinite adjectives generally use a combination of a -stem and ō -stem endings, and definite adjectives use a combination of an -stem and ōn -stem endings. The concept of "strong" and "weak" declensions that is prevalent in the grammar of many other Germanic languages

4700-536: The digraphs ai and au (much as in French ) for the corresponding short or lower vowels. There are two variant spelling systems: a "raw" one that directly transliterates the original Gothic script and a "normalized" one that adds diacritics ( macrons and acute accents ) to certain vowels to clarify the pronunciation or, in certain cases, to indicate the Proto-Germanic origin of the vowel in question. The latter system

4794-480: The end of a word, to their voiced form; another such example is wileid-u "do you ( pl. ) want" from wileiþ "you ( pl. ) want". If the first word has a preverb attached, the clitic actually splits the preverb from the verb: ga-u-láubjats "do you both believe...?" from galáubjats "you both believe". Another such clitic is -uh "and", appearing as -h after a vowel: ga-h-mēlida "and he wrote" from gamēlida "he wrote", urreis nim-uh "arise and take!" from

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4888-744: The ends of words. Gothic is rich in fricative consonants (although many of them may have been approximants ; it is hard to separate the two) derived by the processes described in Grimm's law and Verner's law and characteristic of Germanic languages . Gothic is unusual among Germanic languages in having a /z/ phoneme, which has not become /r/ through rhotacization. Furthermore, the doubling of written consonants between vowels suggests that Gothic made distinctions between long and short, or geminated consonants: atta [atːa] "dad", kunnan [kunːan] "to know" (Dutch kennen , German kennen "to know", Icelandic kunna ). Gothic has three nasal consonants, one of which

4982-479: The five books of the Spiritist Codification written by French educator Hypolite Léon Denizard Rivail under the pseudonym Allan Kardec reporting séances in which he observed a series of phenomena that he attributed to incorporeal intelligence (spirits). His assumption of spirit communication was validated by many contemporaries, among them many scientists and philosophers who attended séances and studied

5076-627: The fourth century. The language was in decline by the mid-sixth century, partly because of the military defeat of the Goths at the hands of the Franks , the elimination of the Goths in Italy, and geographic isolation (in Spain, the Gothic language lost its last and probably already declining function as a church language when the Visigoths converted from Arianism to Nicene Christianity in 589). The language survived as

5170-443: The full set of Indo-European pronouns: personal pronouns (including reflexive pronouns for each of the three grammatical persons ), possessive pronouns , both simple and compound demonstratives , relative pronouns , interrogatives and indefinite pronouns . Each follows a particular pattern of inflection (partially mirroring the noun declension), much like other Indo-European languages. One particularly noteworthy characteristic

5264-401: The house was supposedly haunted, Athenodorus intentionally set up his writing desk in the room where the apparition was said to appear and sat there writing until late at night when he was disturbed by a ghost bound in chains. He followed the ghost outside where it indicated a spot on the ground. When Athenodorus later excavated the area, a shackled skeleton was unearthed. The haunting ceased when

5358-526: The human spirit or soul, both of the living and the deceased, the Old English word is used as a synonym of Latin spiritus also in the meaning of "breath" or "blast" from the earliest attestations (9th century). It could also denote any good or evil spirit, such as angels and demons; the Anglo-Saxon gospel refers to the demonic possession of Matthew 12:43 as se unclæna gast . Also from the Old English period,

5452-561: The imperative form nim "take". After iþ or any indefinite besides sums "some" and anþar "another", - uh cannot be placed; in the latter category, this is only because indefinite determiner phrases cannot move to the front of a clause. Unlike, for example, Latin - que , - uh can only join two or more main clauses. In all other cases, the word jah "and" is used, which can also join main clauses. More than one such clitics can occur in one word: diz-uh-þan-sat ijōs "and then he seized them ( fem. )" from dissat "he seized" (notice again

5546-582: The largest proportion and greatest number of followers. The physician John Ferriar wrote "An Essay Towards a Theory of Apparitions" in 1813 in which he argued that sightings of ghosts were the result of optical illusions . Later the French physician Alexandre Jacques François Brière de Boismont published On Hallucinations: Or, the Rational History of Apparitions, Dreams, Ecstasy, Magnetism, and Somnambulism in 1845 in which he claimed sightings of ghosts were

5640-533: The living to ask for prayers to end their suffering. Other dead souls returned to urge the living to confess their sins before their own deaths. Medieval European ghosts were more substantial than ghosts described in the Victorian age , and there are accounts of ghosts being wrestled with and physically restrained until a priest could arrive to hear its confession. Some were less solid, and could move through walls. Often they were described as paler and sadder versions of

5734-644: The local priest requested to speak to the boy directly, leading to an extended disquisition on theology. The boy narrated the trauma of death and the unhappiness of his fellow souls in Purgatory, and reported that God was most pleased with the ongoing Crusade against the Cathar heretics, launched three years earlier. The time of the Albigensian Crusade in southern France was marked by intense and prolonged warfare, this constant bloodshed and dislocation of populations being

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5828-415: The location of the stress depends on the type of compound: For example, with comparable words from modern Germanic languages: Gothic preserves many archaic Indo-European features that are not always present in modern Germanic languages, in particular the rich Indo-European declension system. Gothic had nominative , accusative , genitive and dative cases , as well as vestiges of a vocative case that

5922-554: The medieval period an apparition of a ghost is recorded from 1211, at the time of the Albigensian Crusade . Gervase of Tilbury , Marshal of Arles , wrote that the image of Guilhem, a boy recently murdered in the forest, appeared in his cousin's home in Beaucaire , near Avignon . This series of "visits" lasted all of the summer. Through his cousin, who spoke for him, the boy allegedly held conversations with anyone who wished, until

6016-411: The memory and personality of the dead person. They traveled to the netherworld, where they were assigned a position, and led an existence similar in some ways to that of the living. Relatives of the dead were expected to make offerings of food and drink to the dead to ease their conditions. If they did not, the ghosts could inflict misfortune and illness on the living. Traditional healing practices ascribed

6110-639: The metaphorical meaning of "breath" in certain languages, such as the Latin spiritus and the Greek pneuma , which by analogy became extended to mean the soul. In the Bible , God is depicted as synthesising Adam , as a living soul, from the dust of the Earth and the breath of God. In many traditional accounts, ghosts were often thought to be deceased people looking for vengeance ( vengeful ghosts ), or imprisoned on earth for bad things they did during life. The appearance of

6204-528: The only substantial Gothic document that still exists – and the only lengthy text known to have been composed originally in the Gothic language – is the Skeireins , a few pages of commentary on the Gospel of John . Very few medieval secondary sources make reference to the Gothic language after about 800. In De incrementis ecclesiae Christianae (840–842), Walafrid Strabo , a Frankish monk who lived in Swabia , writes of

6298-561: The original Greek text as much as possible in his translation, it is known that he used the same writing conventions as those of contemporary Greek. Since the Greek of that period is well documented, it is possible to reconstruct much of Gothic pronunciation from translated texts. In addition, the way in which non-Greek names are transcribed in the Greek Bible and in Ulfilas's Bible is very informative. In general, Gothic consonants are devoiced at

6392-474: The other hand used figuratively of any shadowy outline, or fuzzy or unsubstantial image; in optics, photography , and cinematography especially, a flare, secondary image, or spurious signal. The synonym spook is a Dutch loanword, akin to Low German spôk (of uncertain etymology); it entered the English language via American English in the 19th century. Alternative words in modern usage include spectre (altn. specter ; from Latin spectrum ),

6486-423: The person they had been while alive, and dressed in tattered gray rags. The vast majority of reported sightings were male. There were some reported cases of ghostly armies, fighting battles at night in the forest, or in the remains of an Iron Age hillfort, as at Wandlebury , near Cambridge, England. Living knights were sometimes challenged to single combat by phantom knights, which vanished when defeated. From

6580-415: The phenomena. His work was later extended by writers like Leon Denis , Arthur Conan Doyle , Camille Flammarion , Ernesto Bozzano , Chico Xavier , Divaldo Pereira Franco, Waldo Vieira, Johannes Greber , and others. Spiritism has adherents in many countries throughout the world, including Spain, United States, Canada, Japan, Germany, France, England, Argentina, Portugal, and especially Brazil, which has

6674-465: The popular classical expectation of how a ghost should look. In the 5th century AD, the Christian priest Constantius of Lyon recorded an instance of the recurring theme of the improperly buried dead who come back to haunt the living, and who can only cease their haunting when their bones have been discovered and properly reburied. Ghosts reported in medieval Europe tended to fall into two categories:

6768-543: The property where their memories and energy are strong. There are many references to ghosts in Mesopotamian religions – the religions of Sumer , Babylon , Assyria , and other early states in Mesopotamia . Traces of these beliefs survive in the later Abrahamic religions that came to dominate the region. The concept of ghosts may predate many belief systems . Ghosts were thought to be created at time of death, taking on

6862-404: The question word: Gothic has two clitic particles placed in the second position in a sentence, in accordance with Wackernagel's Law . One such clitic particle is - u , indicating a yes–no question or an indirect question, like Latin - ne : The prepositional phrase without the clitic - u appears as af þus silbin : the clitic causes the reversion of originally voiced fricatives, unvoiced at

6956-481: The result of hallucinations . David Turner, a retired physical chemist, suggested that ball lightning could cause inanimate objects to move erratically. Gothic language As a Germanic language, Gothic is a part of the Indo-European language family. It is the earliest Germanic language that is attested in any sizable texts, but it lacks any modern descendants. The oldest documents in Gothic date back to

7050-419: The root with the first consonant in the root plus aí ) but without adding a suffix in either case. This parallels the Greek and Sanskrit perfects . The dichotomy is still present in modern Germanic languages: Verbal conjugation in Gothic have two grammatical voices : the active and the medial; three numbers: singular, dual (except in the third person) and plural; two tenses: present and preterite (derived from

7144-405: The same time next year." The 5th-century BC play Oresteia includes an appearance of the ghost of Clytemnestra , one of the first ghosts to appear in a work of fiction. The ancient Romans believed a ghost could be used to exact revenge on an enemy by scratching a curse on a piece of lead or pottery and placing it into a grave. Plutarch , in the 1st century AD, described the haunting of

7238-556: The skeleton was given a proper reburial. The writers Plautus and Lucian also wrote stories about haunted houses. In the New Testament , according to Luke 24:37–39, following his resurrection , Jesus was forced to persuade the Disciples that he was not a ghost (some versions of the Bible, such as the KJV and NKJV, use the term "spirit"). Similarly, Jesus' followers at first believed he

7332-488: The soul was an exact reproduction of the body in every feature, even down to clothing the person wore. This is depicted in artwork from various ancient cultures, including such works as the Egyptian Book of the Dead , which shows deceased people in the afterlife appearing much as they did before death, including the style of dress. While deceased ancestors are universally regarded as venerable, and often believed to have

7426-478: The souls of the dead, or demons. The souls of the dead returned for a specific purpose. Demonic ghosts existed only to torment or tempt the living. The living could tell them apart by demanding their purpose in the name of Jesus Christ. The soul of a dead person would divulge its mission, while a demonic ghost would be banished at the sound of the Holy Name. Most ghosts were souls assigned to Purgatory , condemned for

7520-578: The spirit of a deceased person is known as necromancy , or in spiritism as a séance . Other terms associated with it are apparition, haunt, haint, phantom, poltergeist , shade , specter, spirit, spook, wraith, demon , and ghoul . The belief in the existence of an afterlife , as well as manifestations of the spirits of the dead, is widespread, dating back to animism or ancestor worship in pre-literate cultures. Certain religious practices—funeral rites, exorcisms , and some practices of spiritualism and ritual magic —are specifically designed to rest

7614-501: The spirits of the dead. Ghosts are generally described as solitary, human-like essences, though stories of ghostly armies and the ghosts of animals other than humans have also been recounted. They are believed to haunt particular locations , objects, or people they were associated with in life. According to a 2009 study by the Pew Research Center, 18% of Americans say they have seen a ghost. The overwhelming consensus of science

7708-412: The supernatural. Another widespread belief concerning ghosts is that they are composed of a misty, airy, or subtle material. Anthropologists link this idea to early beliefs that ghosts were the person within the person (the person's spirit), most noticeable in ancient cultures as a person's breath, which upon exhaling in colder climates appears visibly as a white mist. This belief may have also fostered

7802-580: The texts. These are the primary sources: Reports of the discovery of other parts of Ulfilas's Bible have not been substantiated. Heinrich May in 1968 claimed to have found in England twelve leaves of a palimpsest containing parts of the Gospel of Matthew . Only fragments of the Gothic translation of the Bible have been preserved. The translation was apparently done in the Balkans region by people in close contact with Greek Christian culture. The Gothic Bible apparently

7896-458: The type of Indo-European conjugation called ' thematic ' because they insert a vowel derived from the reconstructed proto-Indo-European phonemes *e or *o between roots and inflexional suffixes. The pattern is also present in Greek and Latin: The other conjugation, called ' athematic ', in which suffixes are added directly to roots, exists only in unproductive vestigial forms in Gothic, just like in Greek and Latin. The most important such instance

7990-520: The voicing of diz- ), ga-u-ƕa-sēƕi "whether he saw anything" from gasēƕi "he saw". For the most part, Gothic is known to be significantly closer to Proto-Germanic than any other Germanic language except for that of the (scantily attested) Ancient Nordic runic inscriptions, which has made it invaluable in the reconstruction of Proto-Germanic . In fact, Gothic tends to serve as the primary foundation for reconstructing Proto-Germanic . The reconstructed Proto-Germanic conflicts with Gothic only when there

8084-485: The word could denote the spirit of God, viz. the " Holy Ghost ". The now-prevailing sense of "the soul of a deceased person, spoken of as appearing in a visible form" only emerges in Middle English (14th century). The modern noun does, however, retain a wider field of application, extending on one hand to "soul", "spirit", " vital principle ", " mind ", or " psyche ", the seat of feeling, thought, and moral judgement; on

8178-466: The word in the naming of the creatures known as the Ringwraiths has influenced later usage in fantasy literature. Bogey or bogy/bogie is a term for a ghost, and appears in Scottish poet John Mayne 's Hallowe'en in 1780. A revenant is a deceased person returning from the dead to haunt the living, either as a disembodied ghost or alternatively as an animated (" undead ") corpse. Also related

8272-525: The world of the living. Periodically they were called upon to provide advice or prophecy, but they do not appear to be particularly feared. Ghosts in the classical world often appeared in the form of vapor or smoke, but at other times they were described as being substantial, appearing as they had been at the time of death, complete with the wounds that killed them. By the 5th century BC, classical Greek ghosts had become haunting, frightening creatures who could work to either good or evil purposes. The spirit of

8366-590: The world, the hero arranges for the burial of a dead man. Soon after, he gains a companion who aids him and, in the end, the hero's companion reveals that he is in fact the dead man . Instances of this include the Italian fairy tale " Fair Brow " and the Swedish " The Bird 'Grip' ". Spiritualism is a monotheistic belief system or religion , postulating a belief in God , but with a distinguishing feature of belief that spirits of

8460-684: Was a ghost (spirit) when they saw him walking on water . One of the first persons to express disbelief in ghosts was Lucian of Samosata in the 2nd century AD. In his satirical novel The Lover of Lies (c. 150 AD), he relates how Democritus "the learned man from Abdera in Thrace " lived in a tomb outside the city gates to prove that cemeteries were not haunted by the spirits of the departed. Lucian relates how he persisted in his disbelief despite practical jokes perpetrated by "some young men of Abdera" who dressed up in black robes with skull masks to frighten him. This account by Lucian notes something about

8554-405: Was derived from the Greek alphabet only while others maintain that there are some Gothic letters of Runic or Latin origin. A standardized system is used for transliterating Gothic words into the Latin script . The system mirrors the conventions of the native alphabet, such as writing long /iː/ as ei . The Goths used their equivalents of e and o alone only for long higher vowels, using

8648-526: Was reinterpreted as present tense. The Gothic word wáit , from the proto-Indo-European *woid-h 2 e ("to see" in the perfect), corresponds exactly to its Sanskrit cognate véda and in Greek to ϝοἶδα. Both etymologically should mean "I have seen" (in the perfect sense) but mean "I know" (in the preterite-present meaning). Latin follows the same rule with nōuī ("I have learned" and "I know"). The preterite-present verbs include áigan ("to possess") and kunnan ("to know") among others. The word order of Gothic

8742-538: Was sometimes identical to the nominative and sometimes to the accusative. The three genders of Indo-European were all present. Nouns and adjectives were inflected according to one of two grammatical numbers : the singular and the plural. Nouns can be divided into numerous declensions according to the form of the stem: a , ō , i , u , an , ōn , ein , r , etc. Adjectives have two variants, indefinite and definite (sometimes indeterminate and determinate ), with definite adjectives normally used in combination with

8836-563: Was used by the Visigoths in Occitania until the loss of Visigothic Occitania at the start of the 6th century, in Visigothic Iberia until about 700, and perhaps for a time in Italy, the Balkans, and Ukraine until at least the mid-9th century. During the extermination of Arianism , Trinitarian Christians probably overwrote many texts in Gothic as palimpsests, or alternatively collected and burned Gothic documents. Apart from biblical texts,

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