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81-545: The kibbutz is named after a biblical city in the territory of the Tribe of Judah called Hatzor (Joshua 15:23). The extended name Hatzor Ashdod is to distinguish between this kibbutz and the Galilean town of Hatzor HaGlilit , although the kibbutz is best known as simply " Hatzor ". The gar'in of the kibbutz was founded by a group of Hashomer Hatzair graduates from Mandatory Palestine who gathered at Mishmar HaEmek in 1936. It

162-692: A 14th-century treatise, the " Kebre Negest ", assert descent from a retinue of Israelites who returned with the Queen of Sheba from her visit to King Solomon in Jerusalem , by whom she had conceived the Solomonic dynasty's founder, Menelik I . Both Christian and Jewish Ethiopian tradition has it that these immigrants were mostly of the Tribes of Dan and Judah; hence the Ge'ez motto Mo`a 'Anbessa Ze'imnegede Yihuda ("The Lion of

243-872: A Greek translation of the Hebrew Bible called "the Septuagint ", that included books later identified as the Apocrypha , while the Samaritans produced their own edition of the Torah, the Samaritan Pentateuch . According to the Dutch–Israeli biblical scholar and linguist Emanuel Tov , professor of Bible Studies at the Hebrew University of Jerusalem , both of these ancient editions of the Hebrew Bible differ significantly from

324-508: A carpentry shop and a Laundrette . In 1938, some of the members were sent for agricultural training in Beit Gan. In 1941, the gari'n absorbed a group of pioneers from Bulgaria , graduates of Hashomer Hatzair and in the years 1945 and 1946 two groups from the United States and Canada , graduates of the movement as well. In 13 May 1943, a group of the gar'in members founded Gvulot , one of

405-553: A group—if it existed—was only a small minority in early Israel, even though their story came to be claimed by all." Scholars believe Psalm 45 could have northern origins since it refers to a king marrying a foreign princess, a policy of the Omrides . Some psalms may have originated from the shrine in the northern city of Dan. These are the Sons of Korah psalms, Psalm 29 , and Psalm 68 . The city of Dan probably became an Israelite city during

486-458: A people who lived within the cultural and religious context of the ancient Near East . The religions of the ancient Near East were polytheistic , but the Israelites rejected polytheism in favor of monotheism. Biblical scholar Christine Hayes writes that the Hebrew Bible was "the record of [the Israelites'] religious and cultural revolution". According to biblical scholar John Barton , " YHWH

567-577: A rejection of God's kingship; nevertheless, God permits it, and Saul of the tribe of Benjamin is anointed king. This inaugurates the united monarchy of the Kingdom of Israel . An officer in Saul's army named David achieves great militarily success. Saul tries to kill him out of jealousy, but David successfully escapes (1 Samuel 16–29). After Saul dies fighting the Philistines ( 1 Samuel 31 ; 2 Chronicles 10 ),

648-569: A special two-column form emphasizing the parallel stichs in the verses, which are a function of their poetry . Collectively, these three books are known as Sifrei Emet (an acronym of the titles in Hebrew, איוב, משלי, תהלים yields Emet אמ"ת , which is also the Hebrew for " truth "). These three books are also the only ones in Tanakh with a special system of cantillation notes that are designed to emphasize parallel stichs within verses. However,

729-723: Is consistently presented throughout the [Hebrew Scriptures] as the God who created the world, and as the only God with whom Israel is to be concerned". This special relationship between God and Israel is described in terms of covenant . As part of the covenant, God gives his people the Promised Land as an eternal possession. The God of the covenant is also a God of redemption . God liberates his people from Egypt and continually intervenes to save them from their enemies. The Tanakh imposes ethical requirements , including social justice and ritual purity (see Tumah and taharah ) . The Tanakh forbids

810-556: Is credited as the author of at least 73 of the Biblical Psalms . His son, Solomon , is identified as the author of Book of Proverbs , Ecclesiastes , and Song of Solomon . The Hebrew Bible describes their reigns as a golden age when Israel flourished both culturally and militarily. However, there is no archeological evidence for this, and it is most likely a "retrospective extrapolation" of conditions under King Jeroboam II ( r.  781–742 BCE). Modern scholars believe that

891-491: Is highly likely that extensive oral transmission of proverbs, stories, and songs took place during this period", and these may have been included in the Hebrew Bible. Elements of Genesis 12–50, which describes the patriarchal age , and the Book of Exodus may reflect oral traditions . In these stories, Israelite ancestors such as Jacob and Moses use trickery and deception to survive and thrive. King David ( c.  1000 BCE )

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972-507: Is identified not only with the Pentateuch (the five books of Moses ), but also with the other books of the Hebrew Bible. Tanakh is an acronym , made from the first Hebrew letter of each of the Masoretic Text 's three traditional divisions: Torah (literally 'Instruction' or 'Law'), Nevi'im (Prophets), and Ketuvim (Writings)—hence TaNaKh. The three-part division reflected in

1053-511: Is mentioned in the Midrash Koheleth 12:12: Whoever brings together in his house more than twenty four books brings confusion . The original writing system of the Hebrew text was an abjad : consonants written with some applied vowel letters ( " matres lectionis " ). During the early Middle Ages , scholars known as the Masoretes created a single formalized system of vocalization . This

1134-413: Is roughly 2000. The Tanakh consists of twenty-four books, counting as one book each 1 Samuel and 2 Samuel , 1 Kings and 2 Kings , 1 Chronicles and 2 Chronicles , and Ezra–Nehemiah . The Twelve Minor Prophets ( תרי עשר ) are also counted as a single book. In Hebrew, the books are often referred to by their prominent first words . The Torah ( תּוֹרָה , literally "teaching") is also known as

1215-759: Is the Masoretic Text (7th to 10th century CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period , as the Jews decided which religious texts were of divine origin; the Masoretic Text , compiled by the Jewish scribes and scholars of the Early Middle Ages , comprises the Hebrew and Aramaic 24 books that they considered authoritative. The Hellenized Greek-speaking Jews of Alexandria produced

1296-612: The Harvard Theological Review and conservative Protestant journals like the Bibliotheca Sacra and the Westminster Theological Journal , suggests that authors "be aware of the connotations of alternative expressions such as ... Hebrew Bible [and] Old Testament" without prescribing the use of either. "Hebrew" refers to the original language of the books, but it may also be taken as referring to

1377-588: The Hebrew Bible , the tribe of Judah ( שֵׁבֶט יְהוּדָה ‎, Shevet Yehudah ) was one of the twelve Tribes of Israel , named after Judah , the son of Jacob . Judah was the first tribe to take its place in the Land of Israel, occupying its Southern part. Jesse and his sons, including King David , belonged to this tribe. The Tribe of Judah played a central role in the Deuteronomistic history , which encompasses

1458-525: The Levites and Kohanim were preserved, but Jerusalem became the sole place of worship and sacrifice among the returning exiles, northerners and southerners alike. According to the biblical account, at its height, the tribe of Judah was the leading tribe of the Kingdom of Judah, and occupied most of the territory of the kingdom, except for a small region in the northeast occupied by Benjamin , and an enclave towards

1539-695: The Masoretes added vowel markings to the text to ensure accuracy. Rabbi and Talmudic scholar Louis Ginzberg wrote in Legends of the Jews , published in 1909, that the twenty-four book canon was fixed by Ezra and the scribes in the Second Temple period . According to the Talmud , much of the Tanakh was compiled by the men of the Great Assembly ( Anshei K'nesset HaGedolah ), a task completed in 450  BCE, and it has remained unchanged ever since. The 24-book canon

1620-823: The Nevi'im , and the Ketuvim . Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism , the Syriac Peshitta , the Samaritan Pentateuch , the Dead Sea Scrolls , and most recently the 10th-century medieval Masoretic Text compiled by the Masoretes , currently used in Rabbinic Judaism . The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with

1701-538: The patriarchs : Abraham , his son Isaac , and grandson Jacob . God promises Abraham and his descendants blessing and land. The covenant God makes with Abraham is signified by male circumcision . The children of Jacob become the ancestors of the twelve tribes of Israel . Jacob's son Joseph is sold into slavery by his brothers, but he becomes a powerful man in Egypt. During a famine, Jacob and his family settle in Egypt. Jacob's descendants lived in Egypt for 430 years. After

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1782-586: The three lookouts , the first Jewish settlements in the Negev . The members settled in Gvulot for three years where they worked the lands of the Jewish National Fund and asked to remain there as a permanent settlement. In 1946, Jewish establishments decided to give the land to members of kibbutz Nirim and in return the members of Kibbutz Eretz Israeli Gimel were given lands near Yasur . On 17 June 1946, some of

1863-412: The "Pentateuch", or as the "Five Books of Moses". Printed versions (rather than scrolls) of the Torah are often called Chamisha Chumshei Torah ( חמישה חומשי תורה "Five fifth-sections of the Torah") and informally as Chumash . Nevi'im ( נְבִיאִים Nəḇīʾīm , "Prophets") is the second main division of the Tanakh, between the Torah and Ketuvim . This division includes the books which cover

1944-401: The "united monarchy" are exaggerated, and a minority believe that the "united monarchy" never existed at all. Disagreeing with the latter view, Old Testament scholar Walter Dietrich contends that the biblical stories of circa 10th-century BCE monarchs contain a significant historical kernel and are not simply late fictions. On the accession of Rehoboam , Solomon 's son, in c. 930 BCE,

2025-614: The 5th century BCE. This is suggested by Ezra 7 :6, which describes Ezra as "a scribe skilled in the law ( torah ) of Moses that the Lord the God of Israel had given". The Nevi'im had gained canonical status by the 2nd century BCE. There are references to the "Law and the Prophets" in the Book of Sirach , the Dead Sea Scrolls , and the New Testament . The Book of Daniel, written c.  164 BCE ,

2106-576: The Book of Judges is a reliable historical account. The Book of Samuel describes God's repudiation of a monarchic line arising from the Southern Tribe of Benjamin due to the sinfulness of King Saul , which was then bestowed onto the tribe of Judah for all time in the person of King David . In Samuel's account, after the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, while Judah chose David as its king. However, after

2187-571: The Exodus , the Israelites wander in the wilderness for 40 years. God gives the Israelites the Law of Moses to guide their behavior. The law includes rules for both religious ritual and ethics (see Ethics in the Bible ) . This moral code requires justice and care for the poor, widows, and orphans. The biblical story affirms God's unconditional love for his people, but he still punishes them when they fail to live by

2268-481: The Hebrew Bible resulting from centuries of hand-copying. Scribes introduced thousands of minor changes to the biblical texts. Sometimes, these changes were by accident. At other times, scribes intentionally added clarifications or theological material. In the Middle Ages, Jewish scribes produced the Masoretic Text , which became the authoritative version of the Tanakh. Ancient Hebrew was written without vowels, but

2349-572: The Hebrew Bible and the Christian Old Testament . The Protestant Old Testament has the same books as the Hebrew Bible, but the books are arranged in different orders. The Catholic , Eastern Orthodox , Oriental Orthodox , and Assyrian churches include the Deuterocanonical books , which are not included in certain versions of the Hebrew Bible. In Islam , the Tawrat ( Arabic : توراة )

2430-410: The Hebrew Bible were composed and edited in stages over several hundred years. According to biblical scholar John J. Collins , "It now seems clear that all the Hebrew Bible received its final shape in the postexilic, or Second Temple, period." Traditionally, Moses was considered the author of the Torah, and this part of the Tanakh achieved authoritative or canonical status first, possibly as early as

2511-720: The Hebrew canon, but modern scholars believe there was no such authoritative council of rabbis. Between 70 and 100 CE, rabbis debated whether certain books "make the hands unclean" (meaning the books are holy and should be considered scripture), and references to fixed numbers of canonical books appear. There were several criteria for inclusion. Books had to be older than the 4th century BCE or attributed to an author who had lived before that period. The original language had to be Hebrew, and books had to be widely used. Many books considered scripture by certain Jewish communities were excluded during this time. There are various textual variants in

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2592-409: The Hebrew scriptures. In modern spoken Hebrew , they are interchangeable. Many biblical studies scholars advocate use of the term Hebrew Bible (or Hebrew Scriptures ) as a substitute for less-neutral terms with Jewish or Christian connotations (e.g., Tanakh or Old Testament ). The Society of Biblical Literature 's Handbook of Style , which is the standard for major academic journals like

2673-445: The House of David. These tribes formed the Kingdom of Judah , which existed until Judah was conquered by Babylon in c. 586 BCE and the population was deported. When the Jews returned from Babylonian exile , residual tribal affiliations were abandoned, probably because of the impossibility of reestablishing previous tribal land holdings. However, the special religious roles decreed for

2754-573: The Jacob cycle must be older than the time of King Josiah of Judah ( r.  640 – 609 BCE ), who pushed for the centralization of worship at Jerusalem. The story of Moses and the Exodus appears to also originate in the north. It existed as a self-contained story in its oral and earliest written forms, but it was connected to the patriarchal stories during the exile or post-exile periods. The account of Moses's birth ( Exodus 2 ) shows similarities to

2835-595: The Jews of the Second Temple era and their descendants, who preserved the transmission of the Masoretic Text up to the present day. The Hebrew Bible includes small portions in Aramaic (mostly in the books of Daniel and Ezra ), written and printed in Aramaic square-script , which was adopted as the Hebrew alphabet after the Babylonian exile . The Tanakh includes a variety of genres, including narratives of events set in

2916-494: The Masoretic Text in some cases and often differ from it. These differences have given rise to the theory that yet another text, an Urtext of the Hebrew Bible, once existed and is the source of the versions extant today. However, such an Urtext has never been found, and which of the three commonly known versions (Septuagint, Masoretic Text, Samaritan Pentateuch) is closest to the Urtext is debated. There are many similarities between

2997-541: The Masoretic Text; however, this is a medieval version and one of several texts considered authoritative by different types of Judaism throughout history . The current edition of the Masoretic Text is mostly in Biblical Hebrew , with a few passages in Biblical Aramaic (in the books of Daniel and Ezra , and the verse Jeremiah 10:11 ). The authoritative form of the modern Hebrew Bible used in Rabbinic Judaism

3078-507: The Talmudic tradition ascribes late authorship to all of them; two of them (Daniel and Ezra) are the only books in Tanakh with significant portions in Aramaic . The Jewish textual tradition never finalized the order of the books in Ketuvim. The Talmud gives their order as Ruth, Psalms, Job, Proverbs, Ecclesiastes, Song of Songs, Lamentations, Daniel, Scroll of Esther, Ezra, Chronicles. This order

3159-674: The Ten Northern Tribes of Israel under the leadership of Jeroboam from the Tribe of Ephraim split from the House of David to create the Northern Kingdom in Samaria . The Book of Kings is uncompromising in its low opinion of its larger and richer neighbor to the north and understands its conquest by Assyria in 722 BCE as divine retribution for the Kingdom's return to idolatry. The Tribes of Judah, Southern Dan and Benjamin remained loyal to

3240-466: The Torah to Moses . In later Biblical texts, such as Daniel 9:11 and Ezra 3:2, it is referred to as the " Torah (Law) of Moses ". However, the Torah itself credits Moses with writing only some specific sections. According to scholars , Moses would have lived in the 2nd millennium BCE , but this was before the development of Hebrew writing. The Torah is dated to the 1st millennium BCE after Israel and Judah had already developed as states. Nevertheless, "it

3321-495: The Tribe of Judah has conquered"), one of many names for Jesus of Nazareth. Hebrew Bible The Hebrew Bible or Tanakh ( / t ɑː ˈ n ɑː x / ; Hebrew : תַּנַ״ךְ ‎ Tanaḵ ), also known in Hebrew as Miqra ( / m iː ˈ k r ɑː / ; Hebrew : מִקְרָא ‎ Mīqrāʾ ‍ ), is the canonical collection of Hebrew scriptures, comprising the Torah ,

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3402-411: The acronym Tanakh is well attested in the rabbinic literature . During that period, however, Tanakh was not used. Instead, the proper title was Mikra (or Miqra , מקרא, meaning reading or that which is read ) because the biblical texts were read publicly. The acronym 'Tanakh' is first recorded in the medieval era. Mikra continues to be used in Hebrew to this day, alongside Tanakh, to refer to

3483-526: The ancient Israelites mostly originated from within Canaan. Their material culture was closely related to their Canaanite neighbors, and Hebrew was a Canaanite dialect . Archaeological evidence indicates Israel began as loosely organized tribal villages in the hill country of modern-day Israel c.  1250  – c.  1000 BCE . During crises, these tribes formed temporary alliances. The Book of Judges , written c.  600 BCE (around 500 years after

3564-448: The beginning and end of the book of Job are in the normal prose system. The five relatively short books of the Song of Songs , Ruth , Lamentations , Ecclesiastes , and Esther are collectively known as the Ḥamesh Megillot (Five Megillot). In many Jewish communities, these books are read aloud in the synagogue on particular occasions, the occasion listed below in parentheses. Besides

3645-560: The birth of Sargon of Akkad , which suggests Neo-Assyrian influence sometime after 722 BCE. While the Moses story is set in Egypt, it is used to tell both an anti-Assyrian and anti-imperial message, all while appropriating Assyrian story patterns. David M. Carr notes the possibility of an early oral tradition for the Exodus story: "To be sure, there may have been a 'Moses group,' themselves of Canaanite extraction, who experienced slavery and liberation from Egypt, but most scholars believe that such

3726-577: The books of Deuteronomy through II Kings , which most scholars agree was reduced to written form, although subject to exilic and post-exilic alterations and emendations, during the reign of the Judahite reformer Josiah from 641–609 BCE. According to the account in the Book of Joshua , following a partial conquest of Canaan by the Israelite tribes (the Jebusites still held Jerusalem ), Joshua allocated

3807-533: The books of Deuteronomy through II Kings . After the death of King Solomon , the Tribe of Judah, along with the Tribe of Benjamin , the Tribe of Dan and the Levites formed the Southern Kingdom of Judah , with Jerusalem as its capital. The kingdom lasted until its conquest by Babylon in c. 586 BCE. The tribe's symbol was the lion, and it was often represented in Jewish art. After the Babylonian captivity ,

3888-580: The coast line until it reached Ad Halom bridge. From the end of May till October 1948, the kibbutz was near the front lines of the Egyptian Army and was repeatedly shelled by artillery fire. Many of members of the kibbutz were recruited to the Israeli Defense Forces and participated in the Battles of Negba . The children, as well as livestock, were evacuated to Holon , while the members who stayed in

3969-418: The content of the Ketuvim remained fluid until the canonization process was completed in the 2nd-century CE. There is no scholarly consensus as to when the Hebrew Bible canon was fixed: some scholars argue that it was fixed by the Hasmonean dynasty , while others argue it was not fixed until the second century CE or even later. The speculated late-1st-century Council of Jamnia was once credited with fixing

4050-511: The covenant. God leads Israel into the Promised Land of Canaan , which they conquer after five years. For the next 470 years, the Israelites were led by judges . In time, a new enemy emerged called the Philistines . They continued to trouble Israel when the prophet Samuel was judge (1 Samuel 4:1–7:1). When Samuel grew old, the people requested that he choose a king because Samuel's sons were corrupt and they wanted to be like other nations ( 1 Samuel 8 ). The Tanakh presents this negatively as

4131-403: The death of Ish-bosheth , Saul's son and successor to the throne of Israel, all the other Israelite tribes made David, who was then the King of Judah, king of a single Re-United Kingdom of Israel. The Book of Kings follows the expansion and unparalleled glory of the United Monarchy under King Solomon . A majority of scholars believe that the accounts concerning David and Solomon's territory in

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4212-419: The destruction of the Temple in Jerusalem in 586 BCE. Many more Jews migrated to Babylon in CE 135 after the Bar Kokhba revolt and in the centuries after. The triumph or victory of "the Lion of the Tribe of Judah", who is able to open the scroll and its seven seals , forms part of the vision of the writer of the Book of Revelation in the New Testament. Ethiopia 's traditions, recorded and elaborated in

4293-415: The distinction between the Tribes was largely lost, but the term "Judah" gave rise to the word " Jews " In later traditions, including Christianity and Ethiopian Judaism, the " Lion of the Tribe of Judah " became a messianic symbol. The tribe of Judah, its conquests, and the centrality of its capital in Jerusalem for the worship of Yahweh featured prominently in the Deuteronomistic history , encompassing

4374-430: The events it describes), portrays Israel as a grouping of decentralized tribes, and the Song of Deborah in Judges 5 may reflect older oral traditions. It features archaic elements of Hebrew and a tribal list that identifies Israel exclusively with the northern tribes. By the 9th or 8th centuries BCE, the scribal culture of Samaria and Judah was sufficiently developed to produce biblical texts. The Kingdom of Samaria

4455-432: The exploitation of widows, orphans, and other vulnerable groups. In addition, the Tanakh condemns murder, theft, bribery, corruption, deceitful trading, adultery, incest, bestiality, and homosexual acts. Another theme of the Tanakh is theodicy , showing that God is just even though evil and suffering are present in the world. The Tanakh begins with the Genesis creation narrative . Genesis 12–50 traces Israelite origins to

4536-408: The future. A prophet might also describe and interpret visions. The Book of Daniel is the only book in the Tanakh usually described as apocalyptic literature . However, other books or parts of books have been called proto-apocalyptic, such as Isaiah 24–27, Joel, and Zechariah 9–14. A central theme throughout the Tanakh is monotheism , worshiping one God . The Tanakh was created by the Israelites ,

4617-442: The kibbutz hid in trenches and shelters. Following Operation Yoav in October the Egyptians withdrew and the kibbutz returned to routine life. The surrounding Arab villages were depopulated and their residents became refugees in the Gaza Strip . Their land was confiscated by the state of Israel and part of it was leased to the kibbutz. In the 1950s, another group of Hashomer Hatzair members from France and Switzerland also joined

4698-531: The kibbutz. Like other kibbutzim founded by Hashomer Hatzair members, Hatzor was affiliated with the Kibbutz Artzi movement, which in the 1990s merged into the Kibbutz Movement . Since the 1990s the Kibbutz has undergone changes towards privatization and abandoned many of its original collective habits. As a result of that, more than 100 new members were admitted within 7 years. A new neighborhood of 44 families, populated by those new members, has been completed in spring 2014. Tribe of Judah According to

4779-444: The king, particularly Hezekiah . After the Assyrians destroyed their cities, survivors fled to Jerusalem and fully assimilated with the inhabitants by 538 BC, when the Babylonian exiles returned to Jerusalem. Many of the Jewish leaders and prophets of the Hebrew Bible claimed membership in the tribe of Judah. For example, the literary prophets Isaiah , Amos , Joel , Micah , Obadiah , Zechariah , and Zephaniah , all belonged to

4860-456: The kingdom is divided between his son Eshbaal and David (David ruled his tribe of Judah and Eshbaal ruled the rest). After Eshbaal's assassination, David was anointed king over all of Israel ( 2 Samuel 2–5). David captures the Jebusite city of Jerusalem ( 2 Samuel 5 :6–7) and makes it his capital. Jerusalem's location between Judah in the southern hills and the northern Israelite tribes made it an ideal location from which to rule over all

4941-409: The land among the twelve tribes. Judah's portion is described in Joshua 15 as encompassing all the Southern Land of Israel , specially the Negev , the Wilderness of Zin and Jerusalem. However, the consensus of modern scholars is that this conquest never occurred. Other scholars point to extra-biblical references to Israel and Canaan as evidence for the potential historicity of the conquest. In

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5022-407: The medieval Masoretic Text. In addition to the Masoretic Text, modern biblical scholars seeking to understand the history of the Hebrew Bible use a range of sources. These include the Septuagint, the Syriac language Peshitta translation, the Samaritan Pentateuch , the Dead Sea Scrolls collection, the Targum Onkelos , and quotations from rabbinic manuscripts . These sources may be older than

5103-406: The members arrived at the point and established the kibbutz, which is when they renamed themselves as "Hatzor". The location chosen for the kibbutz was a naked hill, with four Arab villages surrounding it and a British airbase. Initially, the residents lived in tents and built two sheds that were used as a dining room and a barrack. In January 1947 the residents began building permanent buildings and

5184-455: The opening words of the Book of Judges , following the death of Joshua , the Israelites "asked the Lord" which tribe should be first to go to occupy its allotted territory, and the Tribe of Judah was identified as the first tribe. According to the narrative in the Book of Judges, the Tribe of Judah invited the Tribe of Simeon to fight with them in alliance to secure each of their allotted territories. However, many scholars do not believe that

5265-450: The past. The Torah ( Genesis , Exodus , Leviticus , Numbers and Deuteronomy ) contains legal material. The Book of Psalms is a collection of hymns, but songs are included elsewhere in the Tanakh, such as Exodus 15, 1 Samuel 2, and Jonah 2. Books such as Proverbs and Ecclesiastes are examples of wisdom literature . Other books are examples of prophecy . In the prophetic books, a prophet denounces evil or predicts what God will do in

5346-494: The reign of King Jeroboam II (781–742   BCE). Before then, it belonged to Aram , and Psalm 20 is nearly identical to an Aramaic psalm found in the 4th century BCE Papyrus Amherst 63 . The author of the Books of Kings likely lived in Jerusalem. The text shows a clear bias favoring Judah, where God's worship was centralized in Jerusalem. The Kingdom of Samaria is portrayed as a godless breakaway region whose rulers refuse to worship at Jerusalem. The books that make up

5427-460: The rest of the members of the gar'in gradually arrived at the kibbutz from Rishon LeZion until all of them arrived in November 1947. During the 1947–1948 Civil War in Mandatory Palestine transportation was limited and was only carried out with armored vehicles and field work was done under guards. Following the Israeli Declaration of Independence in 14 May 1948, the army of Egypt invaded the former territory of Mandatory Palestine and advanced along

5508-574: The revelation at Sinai , since it is impossible to read the original text without pronunciations and cantillation pauses. The combination of a text ( מקרא mikra ), pronunciation ( ניקוד niqqud ) and cantillation ( טעמים te`amim ) enable the reader to understand both the simple meaning and the nuances in sentence flow of the text. The number of distinct words in the Hebrew Bible is 8,679, of which 1,480 are hapax legomena , words or expressions that occur only once. The number of distinct Semitic roots , on which many of these biblical words are based,

5589-449: The south-west which was occupied by Simeon . Bethlehem and Hebron were initially the main cities within the territory of the tribe. The size of the territory of the tribe of Judah meant that in practice it had four distinct regions: According to the Torah , the Tribe consisted of Descendants of Judah , the fourth son of Jacob and of Leah . Some biblical scholars view this as an etiological myth created in hindsight to explain

5670-539: The southern kingdom being too far away to be involved in the battle, but Israel Finkelstein et al. claim the alternative explanation that the southern kingdom was simply an insignificant rural backwater at the time the poem was written. Professor Aaron Demsky argues that the genealogical record of Shelah and his sons was an allegory of the history of Shelanite clans in Shephelah (i.e. Judean foothills). These clans established cities such as Lecah (or Lachish ) and Mareshah . They also worked as potters and craftsmen for

5751-401: The three poetic books and the five scrolls, the remaining books in Ketuvim are Daniel , Ezra–Nehemiah and Chronicles . Although there is no formal grouping for these books in the Jewish tradition, they nevertheless share a number of distinguishing characteristics: their narratives all openly describe relatively late events (i.e. the Babylonian captivity and the subsequent restoration of Zion);

5832-653: The time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah (the "period of prophecy" ). Their distribution is not chronological, but substantive. The Former Prophets ( נביאים ראשונים Nevi'im Rishonim ): The Latter Prophets ( נביאים אחרונים Nevi'im Aharonim ): The Twelve Minor Prophets ( תרי עשר , Trei Asar , "The Twelve"), which are considered one book: Kəṯūḇīm ( כְּתוּבִים , "Writings") consists of eleven books. In Masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in

5913-481: The tribe's name and connect it to the other tribes in the Israelite confederation. With Leah as a matriarch, biblical scholars regard the tribe as having been believed by the text's authors to have been part of the original Israelite confederation. Like the other tribes of the Kingdom of Judah, the Tribe of Judah is entirely absent from the ancient Song of Deborah . Traditionally, this has been explained as being due to

5994-507: The tribe. The genealogies given in Matthew 1:1–6 and Luke 3:23–34 in the New Testament describe Jesus as a Descendant of David, Matthew through Solomon and Luke through Nathan . As part of the Kingdom of Judah, the tribe of Judah survived the destruction of Israel by the Assyrians , and instead was subjected to the Babylonian captivity ; when the captivity ended, the distinction between

6075-564: The tribes were lost in favour of a common identity. Since Simeon and Benjamin had been very much the junior partners in the Kingdom of Judah, it was Judah that gave its name to the identity—that of the Jews . After the fall of Jerusalem, Babylonia (modern-day Iraq), would become the focus of Judaism for 1,000 years. The first Jewish communities in Babylonia started with the exile of the tribe of Judah to Babylon by Jehoiachin in 597 BCE as well as after

6156-674: The tribes. He further increased Jerusalem's importance by bringing the Ark of the Covenant there from Shiloh ( 2 Samuel 6 ). David's son Solomon built the First Temple in Jerusalem. After Solomon's death, the united kingdom split into the northern Kingdom of Israel (also known as the Kingdom of Samaria) with its capital at Samaria and the southern Kingdom of Judah with its capital at Jerusalem. The Kingdom of Samaria survived for 200 years until it

6237-458: Was chiefly done by Aaron ben Moses ben Asher , in the Tiberias school, based on the oral tradition for reading the Tanakh, hence the name Tiberian vocalization . It also included some innovations of Ben Naftali and the Babylonian exiles . Despite the comparatively late process of codification, some traditional sources and some Orthodox Jews hold the pronunciation and cantillation to derive from

6318-665: Was conquered by the Assyrians in 722 BCE. The Kingdom of Judah survived for longer, but it was conquered by the Babylonians in 586 BCE. The Temple was destroyed, and many Judeans were exiled to Babylon . In 539 BCE, Babylon was conquered by Cyrus the Great of Persia, who allowed the exiles to return to Judah . Between 520 and 515 BCE, the Temple was rebuilt (see Second Temple ) . Religious tradition ascribes authorship of

6399-497: Was more powerful and culturally advanced than the Kingdom of Judah. It also featured multiple cultic sites, including the sanctuaries at Bethel and Dan . Scholars estimate that the Jacob tradition (Genesis 25–35) was first written down in the 8th century BCE and probably originated in the north because the stories occur there. Based on the prominence given to the sanctuary at Bethel (Genesis 28), these stories were likely preserved and written down at that religious center. This means

6480-520: Was named as Kibbutz Eretz Israeli Gimel (Gimel is the third letter of the Hebrew Alphabet). In 1937, the members left Mishmar HaEmek and moved to Rishon LeZion and settled in a camp used by another gar'in that left to establish the kibbutz of Sha'ar HaGolan . At Rishon LeZion the members were occupied in manual work at orchards, factories, road paving (for the Solel Boneh company) and established

6561-529: Was not grouped with the Prophets presumably because the Nevi'im collection was already fixed by this time. The Ketuvim was the last part of the Tanakh to achieve canonical status. The prologue to the Book of Sirach mentions "other writings" along with the Law and Prophets but does not specify the content. The Gospel of Luke refers to "the Law of Moses, the prophets, and the psalms" ( Luke 24 :44). These references suggest that

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