Misplaced Pages

Happy Science

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

A new religious movement ( NRM ), also known as alternative spirituality or a new religion , is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin, or they can be part of a wider religion, in which case they are distinct from pre-existing denominations . Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.

#560439

85-653: Happy Science ( 幸福の科学 , Kōfuku-no-Kagaku ) , formerly known as the Institute for Research in Human Happiness , is a new religious movement founded in Japan on 6 October 1986 by former Wall Street trader Ryuho Okawa , whose followers regarded him as the incarnation of a supreme being from Venus. Happy Science has been described as a cult . The Happy Science group includes a publication division called IRH Press, schools such as Happy Science Academy and Happy Science University,

170-406: A forensic psychologist noted for his writings on the brainwashing controversy, has defended NRMs, and in 1988 argued that involvement in such movements may often be beneficial: "There's a large research literature published in mainstream journals on the mental health effects of new religions. For the most part, the effects seem to be positive in any way that's measurable." Those who convert to

255-531: A Christianity-based Shinshūkyō , not only because they were founded in the 19th century (as were other major Shinshūkyō ), but also because of their missionary practices, which involve door-to-door visiting and frequent meetings. Despite the influx of Christian missionaries, the majority of Shinshūkyō are Buddhist- or Shinto-related sects. Major sects include Risshō Kōsei Kai and Shinnyo-en . Major goals of Shinshūkyō include spiritual healing, individual prosperity, and social harmony. Many also hold

340-472: A NRM can pose a number of difficulties. It may result in their having to abandon a daily framework that they had previously adhered to. It may also generate mixed emotions as ex-members lose the feelings of absolute certainty, which they may have held while in the group. Three basic questions have been paramount in orienting theory and research on NRMs: what are the identifying markers of NRMs that distinguish them from other types of religious groups?; what are

425-400: A NRM typically believe that in doing so they are gaining some benefit in their life. This can come in many forms, from an increasing sense of freedom to a release from drug dependency, and a feeling of self-respect and direction. Many of those who have left NRMs report that they have gained from their experience. There are various reasons as to why an individual would join and then remain part of

510-448: A NRM, including both push and pull factors. According to Marc Galanter , professor of psychiatry at NYU, typical reasons why people join NRMs include a search for community and a spiritual quest. Sociologists Stark and Bainbridge , in discussing the process by which people join new religious groups, have questioned the utility of the concept of conversion , suggesting that affiliation is

595-455: A belief in Apocalypticism , that is in the imminent end of the world or at least its radical transformation. Most of those who joined Shinshūkyō in this period were women from lower-middle-class backgrounds. Soka Gakkai has a particular influence on politics since 1964, due to their affiliated party Komeito, later New Komeito . In 1999, it was estimated that 10 to 20 per cent of

680-589: A criticism of Happy Science and other fringe religious organizations, was removed by the publisher, Shueisha following backlash from Happy Science. The other chapters were removed on March 17, 2022. It was later reported by the Weekly Flash magazine in April. Happy Science has produced several theatrical animated movies, often made by mainstream anime studios, live action films and documentaries promoting their beliefs. These include: New religious movement There

765-496: A crucial place in time and space. Some NRMs venerate unique scriptures , while others reinterpret existing texts, utilizing a range of older elements. They frequently claim that these are not new but rather forgotten truths that are being revived. NRM scriptures often incorporate modern scientific knowledge, sometimes with the claim that they are bringing unity to science and religion. Some NRMs believe that their scriptures are received through mediums . The Urantia Book ,

850-543: A distinct phenomenon, the " Satanic Panic ". Consequently, scholars such as Eileen Barker, James T. Richardson , Timothy Miller and Catherine Wessinger argued that the term "cult" had become too laden with negative connotations, and "advocated dropping its use in academia". A number of alternatives to the term "new religious movement" are used by some scholars. These include "alternative religious movements" (Miller), "emergent religions" (Ellwood) and "marginal religious movements" (Harper and Le Beau). The 1960s and 1970s saw

935-412: A financial interest in promoting the "brainwashing" explanation. Academic research, however, has demonstrated that these brainwashing techniques "simply do not exist". Many members of NRMs leave these groups of their own free will. Some of those who do so retain friends within the movement. Some of those who leave a religious community are unhappy with the time that they spent as part of it. Leaving

SECTION 10

#1733084800561

1020-598: A full-time role in Happy Science, declaring she had been a member of the group since childhood, under the influence of her parents, both of whom were longtime believers in Happy Science. Okawa's son and potential successor, Hiroshi Okawa, left the movement and is now one of its outspoken critics. In an article in The New York Times , he commented, "I believe what my father does is complete nonsense". His father has denounced Hiroshi as "demonic" and possessed by devils and

1105-460: A more useful concept. A popular explanation for why people join new religious movements is that they have been "brainwashed" or subject to "mind control" by the NRM itself. This explanation provides a rationale for "deprogramming", a process in which members of NRMs are illegally kidnapped by individuals who then attempt to convince them to reject their beliefs. Professional deprogrammers, therefore, have

1190-494: A pejorative manner, to refer to Spiritualism and Christian Science during the 1890s. As commonly used, for instance in sensationalist tabloid articles, the term "cult" continues to have pejorative associations. The term "new religions" is a calque of shinshūkyō ( 新宗教 ) , a Japanese term developed to describe the proliferation of Japanese new religions in the years following the Second World War. From Japan this term

1275-543: A political party called the Happiness Realization Party , and three media entertainment divisions, which are called New Star Production, ARI Production and HS Pictures Studio. On 15 July 1986, Ryuho Okawa resigned from his position at TOMEN Corporation  [ ja ] (now Toyota Tsusho ) to found his own organization on October 6, which he dubbed Happy Science; the Japanese government did not certify it as

1360-471: A relative of theirs joins a new religion. Although children break away from their parents for all manner of reasons, in cases where NRMs are involved, it is often the latter that are blamed for the break. Some anti-cultist groups emphasise the idea that "cults" use deceit and trickery to recruit members. The anti-cult movement adopted the term brainwashing, which had been developed by the journalist Edward Hunter and then used by Robert J. Lifton to apply to

1445-492: A religious organization until 7 March 1991. According to Ryuho Okawa, its aim is "to bring happiness to humanity by spreading truth". Before its foundation, Ryuho Okawa had published various books of "spiritual messages" that claim to channel the words spoken by religious and historical figures such as Jesus Christ , Confucius and Nichiren . In 1987, he printed The Laws of the Sun , The Golden Laws , and The Laws of Eternity , forming

1530-419: A result, they are "not inherently different" from mainstream and established religious movements, with the differences between the two having been greatly exaggerated by the media and popular perceptions. Melton has stated that those NRMs that "were offshoots of older religious groups... tended to resemble their parent groups far more than they resembled each other." One question that faces scholars of religion

1615-431: A serious manner. Japanese new religions Japanese new religions are new religious movements established in Japan. In Japanese, they are called shinshūkyō ( 新宗教 ) or shinkō shūkyō ( 新興宗教 ) . Japanese scholars classify all religious organizations founded since the middle of the 19th century as "new religions"; thus, the term refers to a great diversity and number of organizations. Most came into being in

1700-496: A significant moment in its history. Over the months and years following its leader's death, the movement can die out, fragment into multiple groups, consolidate its position, or change its nature to become something quite different from what its founder intended. In some cases, a NRM moves closer to the religious mainstream after the death of its founder. A number of founders of new religions established plans for succession to prevent confusion after their deaths. Mary Baker Eddy ,

1785-528: A society's established traditional religions. Generally, Christian denominations are not seen as new religious movements; nevertheless, The Church of Jesus Christ of Latter-day Saints, the Jehovah's Witnesses, Christian Science, and the Shakers have been studied as NRMs. The same situation with Jewish religious movements , when Reform Judaism and newer divisions have been named among NRM. There are also problems in

SECTION 20

#1733084800561

1870-614: A strong recruitment drive to survive. The Shakers established orphanages, hoping that the children would become members of their community. Violent incidents involving NRMs are very rare. In events having a large number of casualties, the new religion was led by a charismatic leader. Beginning in 1978, the deaths of 913 members of the Peoples Temple in Jonestown , Guyana, by both murder and suicide brought an image of "killer cults" to public attention. Several subsequent events contributed to

1955-519: A younger average membership than mainstream religious congregations. Some NRMs have been formed by groups who have split from a pre-existing religious group. As these members grow older, many have children who are then brought up within the NRM. In the Third World , NRMs most often appeal to the poor and oppressed sectors of society. Within Western countries, they are more likely to appeal to members of

2040-401: Is no single, agreed-upon criterion for defining a "new religious movement". Debate continues as to how the term "new" should be interpreted in this context. One perspective is that it should designate a religion that is more recent in its origins than large, well-established religions like Hinduism , Judaism , Buddhism , Christianity , and Islam . Some scholars view the 1950s or the end of

2125-455: Is that applicants must have "the aspiration and discipline to seek the truth and actively contribute to the realization of love, peace and happiness on Earth". Among other teachings, they believe in the existence of reincarnation, angels, demons, heaven and hell, and aliens. Members of Happy Science attend training courses ( kenshūkai ( 研修会 ) ) and "qualification seminars" ( 資格セミナー , shikaku seminā ) in order to increase their level within

2210-597: Is used in reference to devotion or dedication to a particular person or place. For instance, within the Roman Catholic Church, devotion to Mary, mother of Jesus may be termed the " Cult of Mary ". It is also used in non-religious contexts to refer to fandoms devoted to television shows like The Prisoner , The X-Files , and Buffy the Vampire Slayer . In the United States, people began to use "cult" in

2295-639: Is when a new religious movement ceases to be "new". As noted by Barker, "In the first century, Christianity was new, in the seventh century Islam was new, in the eighteenth century Methodism was new, in the nineteenth century the Seventh-day Adventists, Christadelphians, and Jehovah's Witnesses were new; in the twenty-first century the Unification Church, the ISKCON, and Scientology are beginning to look old." The Roman Catholic Church has observed that

2380-748: The Christian Reformed Church in North America , was especially influential. In the US, the Christian Research Institute was founded in 1960 by Walter Ralston Martin to counter opposition to evangelical Christianity and has come to focus on criticisms of NRMs. Presently the Christian countercult movement opposes most NRMs because of theological differences. It is closely associated with evangelical Christianity . In his book The Kingdom of

2465-545: The Holy Spirit Movement were killed as they approached gunfire because its leader, Alice Lakwena , told them that they would be protected from bullets by the oil of the shea tree . The history of the Latter Day Saint movement includes multiple cases of significant violence committed by or against Mormons . NRMs are typically founded and led by a charismatic leader. The death of any religion's founder represents

2550-693: The Meiji period , affecting religious practices and institutions. Conversion from traditional faith was no longer legally forbidden, officials lifted the 250-year ban on Christianity, and missionaries of established Christian churches reentered Japan. The traditional syncreticism between Shinto and Buddhism ended and Shinto became the national religion . Losing the protection of the Japanese government which Buddhism had enjoyed for centuries, Buddhist monks faced radical difficulties in sustaining their institutions, but their activities also became less restrained by governmental policies and restrictions. The Japanese government

2635-490: The Shakers and more recent NRMs, inspired by Hindu traditions, see it as a lifelong commitment. Others, including the Unification Church, as a stage in spiritual development. In some Buddhist NRMs, celibacy is practiced mostly by older women who become nuns . Some people join NRMs and practice celibacy as a rite of passage in order to move beyond previous sexual problems or bad experiences. Groups that promote celibacy require

Happy Science - Misplaced Pages Continue

2720-684: The Transcendental Meditation movement . In the late 1980s and 1990s, the decline of communism and the revolutions of 1989 opened up new opportunities for NRMs. Falun Gong was first taught publicly in Northeast China in 1992 by Li Hongzhi . At first, it was accepted by the Chinese government, and by 1999 there were 70 million practitioners in China. But in July 1999, the government started to view

2805-485: The persecution of Jehovah's Witnesses , the persecution of Baháʼís , and the persecution of Falun Gong . There are also instances in which violence has been directed at new religions. In the United States the founder of the Latter Day Saint movement, Joseph Smith, was killed by a lynch mob in 1844. In India there have been mob killings of members of the Ananda Marga group. Such violence can also be administered by

2890-495: The "newness" of "new religious movements" raises problems, for it is "the very fact that NRMs are new that explains many of the key characteristics they display". George Chryssides favors "simple" definition; for him, NRM is an organization founded within the past 150 or so years, which cannot be easily classified within one of the world's main religious traditions. Scholars of religion Olav Hammer and Mikael Rothstein argued that "new religions are just young religions" and as

2975-402: The "well over a thousand groups that have been or might be called cults" listed in the files of INFORM , writes Eileen Barker, the "vast majority" have not engaged in criminal activities. New religious movements and cults have appeared as themes or subjects in literature and popular culture, while notable representatives of such groups have produced a large body of literary works. Beginning in

3060-480: The 1700s authors in the English-speaking world began introducing members of "cults" as antagonists . In the twentieth century, concern for the rights and feelings of religious minorities led authors to most often invent fictional cults for their villains to be members of. Fictional cults continue to be popular in film, television, and gaming in the same way, while some popular works treat new religious movements in

3145-420: The 1920s among the Japanese immigrant population. In the 1950s and 1960s some started to become popular among the non-Japanese population as well. Seicho-no-Ie now has the largest membership in the country. In the 1960s it adopted Portuguese, rather than Japanese, as its language of instruction and communication. It also began to advertise itself as philosophy rather than religion in order to avoid conflict with

3230-525: The 1940s, Gerald Gardner began to outline the modern pagan religion of Wicca . New religious movements expanded in many nations in the 1950s and 1960s at the height of the counterculture movements . Japanese new religions became very popular after the Shinto Directive (1945) forced the Japanese government to separate itself from Shinto , which had been the state religion of Japan, bringing about greater freedom of religion . In 1954, Scientology

3315-604: The 1950s, Japanese wives of American servicemen introduced the Soka Gakkai to the United States, which in the 1970s developed into the Soka Gakkai International (SGI). The SGI has steadily gained members while avoiding much of the controversy encountered by some other new religious movements in the US. Well-known American SGI converts include musician Herbie Hancock and singer Tina Turner . In Brazil Shinshūkyō , like Honmon Butsuryū-shū , were first introduced in

3400-469: The 1970s and 1980s, some NRMs as well as some non-religious groups came under opposition by the newly organized anti-cult movement, which mainly charged them with psychological abuse of their own members. It actively seeks to discourage people from joining new religions (which it refers to as "cults"). It also encourages members of these groups to leave them, and at times seeking to restrict their freedom of movement. Family members are often distressed when

3485-649: The American founder of Christian Science, spent fifteen years working on her book The Manual of the Mother Church , which laid out how the group should be run by her successors. The leadership of the Baháʼí Faith passed through a succession of individuals until 1963, when it was assumed by the Universal House of Justice , members of which are elected by the worldwide congregation. A.C. Bhaktivedanta Swami Prabhupada ,

Happy Science - Misplaced Pages Continue

3570-583: The Baháʼí Faith in the United States. Also attending were Soyen Shaku , the "First American Ancestor" of Zen , the Theravāda Buddhist preacher Anagarika Dharmapala , and the Jain preacher Virchand Gandhi . This conference gave Asian religious teachers their first wide American audience. In 1911, the Nazareth Baptist Church , the first and one of the largest modern African initiated churches ,

3655-736: The Cults (1965), Christian scholar Walter Ralston Martin examines a large number of new religious movements; included are major groups such as Christian Science, The Church of Jesus Christ of Latter-day Saints, Jehovah's Witnesses, Armstrongism , Theosophy , the Baháʼí Faith, Unitarian Universalism , Scientology, the Unity Church, as well as minor groups including various New Age groups and those based on Eastern religions . The beliefs of other world religions such as Islam and Buddhism are also discussed. He covers each group's history and teachings, and contrasts them with those of mainstream Christianity. In

3740-533: The Emperor. The government strengthened its control over religious institutions that were considered to undermine State Shinto or nationalism, arresting some members and leaders of Shinshūkyō , including Onisaburo Deguchi of Oomoto and Tsunesaburō Makiguchi of Soka Kyoiku Gakkai (now Soka Gakkai ), who typically were charged with violation of lèse-majesté and the Peace Preservation Law . After Japan

3825-1005: The Internet. In 2006 J. Gordon Melton , executive director of the Institute for the Study of American Religions at the University of California, Santa Barbara, told The New York Times that 40 to 45 new religious movements emerge each year in the United States. In 2007, religious scholar Elijah Siegler said that, though no NRM had become the dominant faith in any country, many of the concepts they first introduced (often referred to as " New Age " ideas) have become part of worldwide mainstream culture. Eileen Barker has argued that NRMs should not be "lumped together," as they differ from one another on many issues. Virtually no generalisation can be made about NRMs that applies to every group, with David V. Barrett noting that "generalizations tend not to be very helpful" when studying NRMs. J. Gordon Melton expressed

3910-538: The Japanese population were members of a Shinshūkyō . After World War II, the structure of the state was changed radically. Prior to WWII, the National Diet was restricted and the real power lay with the executive branch, in which the prime minister was appointed by the emperor. Under the new Constitution of Japan , the Diet had the supreme authority for decision making in state affairs and all its members were elected by

3995-554: The Second World War in 1945 as the defining time, while others look as far back as the founding of the Latter Day Saint movement in 1830 and of Tenrikyo in 1838. New religions have sometimes faced opposition from established religious organisations and secular institutions. In Western nations, a secular anti-cult movement and a Christian countercult movement emerged during the 1970s and 1980s to oppose emergent groups. A distinct field of new religion studies developed within

4080-507: The UK, Australia, India and Singapore. In addition to places of worship, Happy Science also operates two boarding schools in Nasu and Ōtsu , Japan. Happy Science is widely regarded as a cult and one of many controversial Japanese new religions ( shinshūkyō ). Through the 1990s the group had a bitter rivalry with doomsday cult Aum Shinrikyo , culminating in a failed assassination attempt on Okawa using

4165-673: The US-Japan alliance, and a virtue-based leadership. As of 2018, the Happiness Realization Party had 21 local councilors. Happy Science worships a deity named El Cantare who they believe is the "Highest God of Earth, the Lord of all gods". They believe that the being was first born on Earth 330   million years ago and that it is the same entity that has been worshipped at different times as Elohim , Odin , Thoth , Ophealis ( Osiris ), Hermes and Shakyamuni Buddha , with Okawa himself as

4250-489: The United States to Japan, through Douglas MacArthur's famous call for 1,000 missionaries. Missionaries arrived not only from traditional churches, but also from some modern denominations, such as Jehovah's Witnesses . The Jehovah's Witnesses missionaries were so successful that they have become the second largest Christian denomination in Japan, with over 210,000 members (the largest is Catholicism with about 500,000 members). In Japan, Jehovah's Witnesses tend to be considered

4335-406: The academic study of religion in the 1970s. There are several scholarly organisations and peer-reviewed journals devoted to the subject. Religious studies scholars contextualize the rise of NRMs in modernity as a product of, and answer to, modern processes of secularization, globalization, detraditionalization, fragmentation, reflexivity, and individualization. In 1830, the Latter Day Saint movement

SECTION 50

#1733084800561

4420-628: The belief in extraterrestrial life with traditional religious principles. In 1965, Paul Twitchell founded Eckankar , an NRM derived partially from Sant Mat . In 1966, the International Society for Krishna Consciousness (ISKCON) was founded in the United States by A.C. Bhaktivedanta Swami Prabhupada , and Anton LaVey founded the atheist Church of Satan . In 1967, the Beatles visit to Maharishi Mahesh Yogi in India brought public attention to

4505-767: The concept. In 1994, members of the Order of the Solar Temple committed suicide in Canada and Switzerland. In 1997, 39 members of the Heaven's Gate group committed suicide in the belief that their spirits would leave the Earth and join a passing comet. There have also been cases in which members of NRMs have been killed after they engaged in dangerous actions due to mistaken belief in their own invincibility. For example, in Uganda, several hundred members of

4590-506: The core scripture of the Urantia Movement, was published in 1955 and is said to be the product of a continuous process of revelation from "celestial beings" which began in 1911. Some NRMs, particularly those that are forms of occultism , have a prescribed system of courses and grades through which members can progress. Some NRMs promote celibacy , the state of voluntarily being unmarried, sexually abstinent, or both. Some, including

4675-553: The core textbooks of Happy Science, along with its fundamental sutra The Dharma of the Right Mind . The basic teachings of Happy Science are "Exploration of the Right Mind", "The Fourfold Path", and El Cantare belief. According to Okawa, in order to obtain happiness one must practice the Principles of Happiness known as "The Fourfold Path": love that gives, wisdom, self-reflection, and progress. The only requirement to join Happy Science

4760-520: The current incarnation. General headquarters, worship facilities, and missionary sites are located in Japan and other countries. Worship facilities are called Shoja ( 精舎 or vihara in Sanskrit ) or Shoshinkan ( 正心館 ). In 1994, the first overseas branch, "Happiness Science USA" was established in New York. The organisation has branches in several countries including South Korea, Brazil, Uganda,

4845-422: The difference between these groups and established or mainstream religious movements while at the same time evading the problem posed by groups that are not particularly new. The 1970s was the era of the so-called "cult wars", led by "cult-watching groups". The efforts of the anti-cult movement condensed a moral panic around the concept of cults. Public fears around Satanism , in particular, came to be known as

4930-551: The different types of NRMs and how do these different types relate to the established institutional order of the host society?; and what are the most important ways that NRMs respond to the sociocultural dislocation that leads to their formation? The academic study of new religious movements is known as 'new religions studies' (NRS). The study draws from the disciplines of anthropology , psychiatry , history , psychology , sociology , religious studies , and theology . Barker noted that there are five sources of information on NRMs:

5015-451: The disciplines that NRS utilises are anthropology, history, psychology, religious studies, and sociology. Of these approaches, sociology played a particularly prominent role in the development of the field, resulting in it being initially confined largely to a narrow array of sociological questions. This came to change in later scholarship, which began to apply theories and methods initially developed for examining more mainstream religions to

5100-618: The emergence of a number of highly visible new religious movements... [These] seemed so outlandish that many people saw them as evil cults, fraudulent organizations or scams that recruited unaware people by means of mind-control techniques. Real or serious religions, it was felt, should appear in recognizable institutionalized forms, be suitably ancient, and – above all – advocate relatively familiar theological notions and modes of conduct. Most new religions failed to comply with such standards. There has been opposition to NRMs throughout their history. Some historical events have been: Anti-Mormonism ,

5185-530: The founder of the International Society for Krishna Consciousness , appointed 11 "Western Gurus" to act as initiating gurus and to continue to direct the organisation. However, according to British scholar of religion Gavin Flood , "many problems followed from their appointment and the movement has since veered away from investing absolute authority in a few, fallible, human teachers." NRMs typically consist largely of first-generation believers, and thus often have

SECTION 60

#1733084800561

5270-527: The group has sued him for defamation. In a 2022 interview with The World , Hiroshi described Happy Science as a "cult". Regarding Ryuho Okawa's spiritual channeling sessions, Hiroshi said "It's just a performance". Hiroshi also estimated the number of Happy Science members to be around 13,000. On February 10, 2022, the fifth chapter of anthology manga Kami-sama" no Iru Ie de Sodachimashita ~Shūkyō 2-Sei na Watashi-tachi~ ('A Home Life With God ~We Children Born Into Religion~'), written by Mariko Kikuchi as

5355-688: The group's hierarchy. At the same time, the organization's political wing, the Happiness Realization Party , promotes political views that include support for Japanese military expansion, support for the use of nuclear deterrence, and denial of historical events such as the Nanjing Massacre in China and the comfort women issue in South Korea . Some other views include infrastructure spending, natural disaster prevention, urban development, and dam construction. They also advocate fiscal conservatism, strengthening

5440-458: The growth of sects and new religious movements is one of the "most noticeable" and "highly complex" developments in recent years, and in relation to the ecumenical movement , their "desire for peaceful relations with the Catholic Church may be weak or non-existent". Some NRMs are strongly counter-cultural and 'alternative' in the society where they appear, while others are far more similar to

5525-514: The information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organisations that collect information on NRMs, the mainstream media, and academics studying such phenomena. The study of new religions is unified by its topic of interest rather than by its methodology , and is therefore interdisciplinary in nature. A sizeable body of scholarly literature on new religions has been published, most of it produced by social scientists . Among

5610-510: The methods employed by Chinese to convert captured US soldiers to their cause in the Korean War . Lifton himself had doubts about the applicability of his brainwashing hypothesis to the techniques used by NRMs to convert recruits. A number of ex-members of various new religions have made false allegations about their experiences in such groups. For instance, in the late 1980s a man in Dublin, Ireland,

5695-892: The mid-to-late twentieth century and are influenced by much older traditional religions including Buddhism and Shinto . Foreign influences include Christianity , the Bible , and the writings of Nostradamus . In the 1860s, Japan began to experience great social turmoil and rapid modernization. As social conflicts emerged in this last decade of the Edo period , known as the Bakumatsu period, some new religious movements appeared. Among them were Tenrikyo , Kurozumikyo , and Oomoto , sometimes called Nihon Sandai Shinkōshūkyō ( ' Japan's three large new religions ' ) or "old new religions", which were directly influenced by Shinto (the state religion ) and shamanism . The social tension continued to grow during

5780-572: The middle and upper-middle classes, with Barrett stating that new religions in the UK and US largely attract "white, middle-class late teens and twenties". There are exceptions, such as the Rastafari movement and the Nation of Islam, which have primarily attracted Black members. A popular conception, unsupported by evidence, holds that those who convert to new religions are either mentally ill or become so through their involvement with them. Dick Anthony ,

5865-438: The movement as a threat and began attempts to eradicate it . In the 21st century, many NRMs are using the Internet to give out information, recruit members, and sometimes to hold online meetings and rituals. That is sometimes referred to as cybersectarianism . Sabina Magliocco , professor of Anthropology and Folklore at California State University, Northridge, has discussed the growing popularity of new religious movements on

5950-1095: The nerve agent VX injected into the air conditioning system of leader Ryuho Okawa's car. It was one of many VX attacks by Aum members leading up to the 1995 Tokyo subway sarin attack , which killed 14 and injured more than 5,000 people. Happy Science has also released promotional videos claiming, without evidence, that North Korea and the People's Republic of China are plotting the nuclear destruction of Japan. The group has sold "spiritual vaccines", falsely claiming that they prevent and cure COVID-19 , advertised virus-related blessings at rates from $ 100 USD to over $ 400 USD, and sold coronavirus-themed DVDs and CDs of Okawa lecturing, which make false claims of supposedly boosting immunity, as of April 2020. After initially defying physical distancing measures, it later closed its New York temple, announcing that it had administered their fraudulent "vaccines" remotely. In February 2017, actress Fumika Shimizu abruptly retired from her former entertainment production agency amidst multiple filming projects for

6035-553: The pejorative undertones of terms like " cult " and " sect ". These are words that have been used in different ways by different groups. For instance, from the nineteenth century onward a number of sociologists used the terms "cult" and "sect" in very specific ways. The sociologist Ernst Troeltsch for instance differentiated "churches" from "sect" by claiming that the former term should apply to groups that stretch across social strata while "sects" typically contain converts from socially disadvantaged sectors of society. The term "cult"

6120-522: The people. Especially in the House of Councillors , one third of whose members were elected through nationwide vote, nationwide organizations found they could influence national policy by supporting certain candidates. Major Shinshūkyō became one of the so-called "vote-gathering machines" in Japan, especially for the conservative parties which merged into the Liberal Democratic Party in 1955. In

6205-637: The state. In Iran, followers of the Baháʼí Faith have faced persecution, while the Ahmadiyya have faced similar violence in Pakistan. Since 1999, the persecution of Falun Gong in China has been severe. Ethan Gutmann interviewed over 100 witnesses and estimated that 65,000 Falun Gong practitioners were killed for their organs from 2000 to 2008. In the 1930s, Christian critics of NRMs began referring to them as "cults". The 1938 book The Chaos of Cults by Jan Karel van Baalen (1890–1968), an ordained minister in

6290-645: The study of new ones. Most research has been directed toward those new religions that attract public controversy. Less controversial NRMs tend to be the subject of less scholarly research. It has also been noted that scholars of new religions often avoid researching certain movements that scholars from other backgrounds study. The feminist spirituality movement is usually examined by scholars of women's studies , African-American new religions by scholars of Africana studies , and Native American new religions by scholars of Native American studies . J. Gordon Melton argued that "new religious movements" should be defined by

6375-478: The use of "religion" within the term "new religious movements". This is because various groups, particularly active within the New Age milieu, have many traits in common with different NRMs but emphasise personal development and humanistic psychology , and are not clearly "religious" in nature. Since at least the early 2000s, most sociologists of religion have used the term "new religious movement" in order to avoid

6460-514: The view that there is "no single characteristic or set of characteristics" that all new religions share, "not even their newness." Bryan Wilson wrote, "Chief among the miss-directed assertions has been the tendency to speak of new religious movements as if they differed very little, if at all, one from another. The tendency has been to lump them together and indiscriminately attribute all of the characteristics which are, in fact, valid for only one or two." NRMs themselves often claim that they exist at

6545-451: The way dominant religious and secular forces within a given society treat them. According to him, NRMs constituted "those religious groups that have been found, from the perspective of the dominant religious community (and in the West that is almost always a form of Christianity), to be not just different, but unacceptably different." Barker cautioned against Melton's approach, arguing that negating

6630-562: Was defeated in World War II, its government and policy changed radically during occupation by Allied troops. The official status of State Shinto was abolished, and Shinto shrines became religious organizations, losing government protection and financial support. Although the Occupation Army (GHQ) practiced censorship of all types of organizations, specific suppression of Shinshūkyō ended. GHQ invited many Christian missionaries from

6715-753: Was founded by Isaiah Shembe in South Africa. The early 20th century also saw a rise in interest in Asatru . The 1930s saw the rise of the Nation of Islam and the Jehovah's Witnesses in the United States; the rise of the Rastafari movement in Jamaica; the rise of Cao Đài and Hòa Hảo in Vietnam; the rise of Soka Gakkai in Japan; and the rise of Zailiism and Yiguandao in China. In

6800-679: Was founded by Joseph Smith . It is one of the largest new religious movements, with over 16 million members in 2019. In Japan, 1838 marks the beginning of Tenrikyo . In 1844, Bábism was established in Iran, from which the Baháʼí Faith was founded by Bahá'u'lláh in 1863. In 1860, Donghak , later Cheondoism , was founded by Choi Jae-Woo in Korea. It later ignited the Donghak Peasant Revolution in 1894. In 1889, Ahmadiyya , an Islamic branch,

6885-552: Was founded by Mirza Ghulam Ahmad . In 1891, the Unity Church , the first New Thought denomination, was founded in the United States. In 1893, the first Parliament of the World's Religions was held in Chicago. The conference included NRMs of the time such as spiritualism , Baháʼí Faith, and Christian Science . Henry Harris Jessup , who addressed the meeting, was the first to mention

6970-640: Was founded in the United States, by L. Ron Hubbard . It can be considered a psychotherapy oriented religion and has been consistently controversial among new religious movements in the country. In 1954 the Unification Church by Sun Myung Moon was founded, in South Korea. In 1955, the Aetherius Society was founded in England. It and some other NRMs have been called UFO religions because they combine

7055-433: Was given a three-year suspended sentence for falsely claiming that he had been drugged, kidnapped, and held captive by members of ISKCON. Scholars of religion have often critiqued anti-cult groups of un-critically believing anecdotal stories provided by the ex-members of new religions, of encouraging ex-members to think that they are the victims of manipulation and abuse, and of irresponsibly scare-mongering about NRMs. Of

7140-574: Was translated and used by several American authors, including Jacob Needleman , to describe the range of groups that appeared in the San Francisco Bay Area during the 1960s. This term, amongst others, was adopted by Western scholars as an alternative to "cult". However, "new religious movements" has failed to gain widespread public usage in the manner that "cult" has. Other terms that have been employed for many NRMs are "alternative religion" and "alternative spirituality", something used to convey

7225-548: Was very suspicious towards these religious movements and periodically made attempts to suppress them. Government suppression was especially severe during the early 20th century, particularly from the 1930s until the early 1940s, when the growth of Japanese nationalism and State Shinto were closely linked. Under the Meiji regime lèse-majesté prohibited insults against the Emperor and his Imperial House, and also against some major Shinto shrines which were believed to be tied strongly to

#560439