Misplaced Pages

#577422

59-501: The name of the neighborhood is derived from a verse in Isaiah 35:2 . Hadar HaCarmel was founded before World War I . Shmuel Pevzner was one of the founders of the neighborhood and head of its development committee in 1922-1927. By 1944, most of Haifa's 66,000 Jewish residents lived in the district. Haifa's city hall, courthouse and government buildings were located in Hadar, but relocated to

118-582: A cedar-tree, but his presence was betrayed by the fringes of his garment , and King Manasseh caused the tree to be sawn in half. A passage of the Targum to Isaiah quoted by Jolowicz states that when Isaiah fled from his pursuers and took refuge in the tree, and the tree was sawn in half, the prophet's blood spurted forth. The legend of Isaiah's martyrdom spread to the Arabs and to the Christians as, for example, Athanasius

177-512: A newly constructed road through the wilderness was taken up by all four Gospels and applied to John the Baptist and Jesus. Christians point to Chapter 53 and its discussion of a suffering servant as a striking prediction of the crucifixion of Jesus Christ, the messiah predicted by Isaiah. Isaiah seems always to have had a prominent place in Hebrew Bible use, and it is probable that Jesus himself

236-501: A summary of its contents like the following: The older understanding of this book as three fairly discrete sections attributable to identifiable authors leads to a more atomised picture of its contents, as in this example: While it is widely accepted that the book of Isaiah is rooted in a historic prophet called Isaiah , who lived in the Kingdom of Judah during the 8th century BCE, it is also widely accepted that this prophet did not write

295-725: Is about 62% Arab, there are also a significant number of wealthy Christian Arabs in Abbas neighbourhood in the Hadar West. The Baháʼí Faith 's Shrine of the Báb and Universal House of Justice are located in this sub-district, where nearby many Baháʼís from around the world reside. Upper Hadar, where the Bnai Zion Medical Center is located, is a very heterogeneous community. Central Hadar contains many of Haifa's architectural, cultural and historical landmarks including Haifa Theater , Madatech -

354-583: Is also listed on the page of saints for May 9 in the Roman martyrology of the Roman Catholic Church . The Book of Mormon quotes Jesus Christ as stating that "great are the words of Isaiah", and that all things prophesied by Isaiah have been and will be fulfilled. The Book of Mormon and Doctrine and Covenants also quote Isaiah more than any other prophet from the Old Testament. Additionally, members of

413-412: Is divided between verse and prose passages, and a currently popular theory is that the verse passages represent the prophecies of the original 8th-century Isaiah, while the prose sections are "sermons" on his texts composed at the court of Josiah a hundred years later, at the end of the 7th century. The conquest of Jerusalem by Babylon and the exile of its elite in 586 BCE ushered in the next stage in

472-643: Is presented in the text of the Bible. According to the ancient rabbis, Isaiah was a descendant of Judah and Tamar , and his father Amoz was the brother of King Amaziah . While Isaiah, says the Midrash , was walking up and down in his study he heard God saying "Whom shall I send?" Then Isaiah said "Here am I; send me!" Thereupon God said to him," My children are troublesome and sensitive; if you are ready to be insulted and even beaten by them, you may accept My message; if not, you would better renounce it". Isaiah accepted

531-854: Is the Persian king Cyrus the Great , who is merely the agent who brings about Yahweh's kingship. Isaiah speaks out against corrupt leaders and for the disadvantaged, and roots righteousness in God's holiness rather than in Israel's covenant. Isaiah was one of the most popular works among Jews in the Second Temple period (c. 515 BCE – 70 CE). In Christian circles, it was held in such high regard as to be called "the Fifth Gospel", and its influence extends beyond Christianity to English literature and to Western culture in general, from

590-478: The first half of the book (chapters 1–39) originated with the historical prophet, interspersed with prose commentaries written in the time of King Josiah 100 years later, and that the remainder of the book dates from immediately before and immediately after the end of the 6th-century BC exile in Babylon (almost two centuries after the time of the historical prophet), and that perhaps these later chapters represent

649-456: The 740s BC . He may have been contemporary for some years with Manasseh . Thus, Isaiah may have prophesied for as long as 64 years. According to some modern interpretations, Isaiah's wife was called "the prophetess", either because she was endowed with the prophetic gift, like Deborah and Huldah , or simply because she was the "wife of the prophet". They had two sons, naming the elder Shear-Jashub , meaning "A remnant shall return", and

SECTION 10

#1733085331578

708-719: The Quran or the Hadith , but appears frequently as a prophet in Muslim sources such as the qiṣaṣ al-anbiyāʾ and various tafsirs . Al-Tabari (310/923) provides the typical accounts for Islamic traditions regarding Isaiah. He is listed among the prophets in the book of salawat Dalail al-Khayrat . He is further mentioned and accepted as a prophet by other Islamic scholars such as ibn Kathir , Abu Ishaq al-Tha'labi and al-Kisa'i and also modern scholars such as Muhammad Asad and Abdullah Yusuf Ali . According to Muslim scholars, Isaiah prophesied

767-611: The Torah that both Jesus and Muhammad were prophets. Among his several proofs, al-Ridha references the Book of Isaiah , stating "Sha'ya (Isaiah), the Prophet, said in the Torah concerning what you and your companions say 'I have seen two riders to whom (He) illuminated earth. One of them was on a donkey and the other was on a camel. Who is the rider of the donkey, and who is the rider of the camel?'" The Exilarch

826-556: The bishop of Alexandria ( c. 318) wrote, "Isaiah was sawn asunder". In February 2018, archaeologist Eilat Mazar announced that she and her team had discovered a small seal impression which reads "[belonging] to Isaiah nvy" (could be reconstructed and read as "[belonging] to Isaiah the prophet") during the Ophel excavations, just south of the Temple Mount in Jerusalem . The tiny bulla

885-465: The libretto of Handel's Messiah to a host of such everyday phrases as " swords into ploughshares " and " voice in the wilderness ". General scholarly consensus through most of the 20th century saw three separate collections of oracles in the book of Isaiah. A typical outline based on this understanding of the book sees its underlying structure in terms of the identification of historical figures who might have been their authors: While one part of

944-480: The songs of the Suffering Servant , which Christians say are a direct prophetic revelation of the nature, purpose, and detail of the death of Jesus Christ. The Book of Isaiah is quoted many times by New Testament writers. The Gospel of John says that Isaiah "saw Jesus' glory and spoke about him." The Eastern Orthodox Church celebrates Saint Isaiah the Prophet with Saint Christopher on May 9 . Isaiah

1003-479: The tetragrammaton , a cedar-tree opened, and Isaiah disappeared within it. King Manasseh ordered the cedar to be sawn asunder, and when the saw reached his mouth Isaiah died; thus was he punished for having said "I dwell in the midst of a people of unclean lips". A somewhat different version of this legend is given in the Jerusalem Talmud . According to that version Isaiah, fearing King Manasseh, hid himself in

1062-627: The 37 quotations from the prophets in the Pauline epistles , and takes pride of place in the Gospels and in Acts of the Apostles . Isaiah 7:14 , where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23 's doctrine of the virgin birth , while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on

1121-587: The Assyrians, whereupon Sennacherib sent a threatening letter to Hezekiah, which he "spread before the L ORD ". Then Isaiah son of Amoz sent this message to Hezekiah: "Thus said GOD, the God of Israel, to whom you have prayed, concerning King Sennacherib of Assyria— this is the word that GOD has spoken concerning him: Fair Maiden Zion despises you, She mocks at you; Fair Jerusalem shakes Her head at you. Whom have you blasphemed and reviled? Against whom made loud your voice And haughtily raised your eyes? Against

1180-510: The Church of Jesus Christ of Latter-day Saints consider the founding of the church by Joseph Smith in the 19th century to be a fulfillment of Isaiah 11 , the translation of the Book of Mormon to be a fulfillment of Isaiah 29 , and the building of Latter-day Saint temples as a fulfillment of Isaiah 2:2 . Isaiah ( Arabic : إِشَعْيَاء , romanized :  Ishaʿyāʾ ) is not mentioned by name in

1239-469: The Hebrew Bible, Islamic tradition states that Hezekiah was king in Jerusalem during Isaiah's time. Hezekiah heard and obeyed Isaiah's advice, but could not quell the turbulence in Israel. This tradition maintains that Hezekiah was a righteous man and that the turbulence worsened after him. After the death of the king, Isaiah told the people not to forsake God, and warned Israel to cease from its persistent sin and disobedience. Muslim tradition maintains that

SECTION 20

#1733085331578

1298-674: The Holy One of Israel! According to the account in 2 Kings 19 (and its derivative account in 2 Chronicles 32) an angel of God fell on the Assyrian army and 185,000 of its men were killed in one night. "Like Xerxes in Greece, Sennacherib never recovered from the shock of the disaster in Judah. He made no more expeditions against either Judea or Egypt." The remaining years of Hezekiah's reign were peaceful. Isaiah probably lived to its close, and possibly into

1357-521: The National Science Museum, Binyamin Park and Talpiot Market; today, its population is largely Russian -speaking, making it Haifa's most distinct Russian immigrant neighbourhood, Central Hadar contains also a significant number of Arabs (Muslims and Christians) in H'aneviim, Herzliya neighborhoods and Masada Street. Hadar East is divided into three smaller neighborhoods - Geula, Ramat Viznitz and Yalag,

1416-635: The Nazis. Hadar is close to Downtown's Wadi Nisnas landmarks, such as Beit HaGefen , an Arab –Jewish cultural center and AlMeidan Arab-language Theater. Hadar HaCarmel has roughly 37,200 residents, accounting for 14% of Haifa's population. It is a neighborhood in flux with a large percentage of new immigrants from the former Soviet Union . According to the official division by the Haifa municipality, Hadar HaCarmel consists of four sub-districts: Hadar West, Hadar East, Central Hadar and Upper Hadar. Hadar West's population

1475-577: The Prophet Isaiah "knew more perfectly than all others the mystery of the religion of the Gospel". Jerome (c. 342–420) also lauds the Prophet Isaiah, saying "He was more of an Evangelist than a Prophet, because he described all of the Mysteries of the Church of Christ so vividly that you would assume he was not prophesying about the future, but rather was composing a history of past events." Of specific note are

1534-463: The coming of Jesus and Muhammad , although the claim is disputed by other religious scholars. Isaiah's narrative in Islamic literature can be divided into three sections. The first establishes Isaiah as a prophet of Judea during the reign of Hezekiah ; the second relates Isaiah's actions during the siege of Jerusalem in 597 BC by Sennacherib; and the third warns the nation of coming doom. Paralleling

1593-465: The country and who now owned the land, and there were further conflicts over the form of government that should be set up. This background forms the context of Trito-Isaiah. The Book of Isaiah focuses on the main role of Jerusalem in God's plan for the world, seeing centuries of history as though they were all the single vision of the 8th-century prophet Isaiah. Walter Brueggemann has described this overarching narrative as "a continued meditation upon

1652-482: The destiny of Jerusalem". God's plan for the world is based on his choice of Jerusalem as the place where he will manifest himself, and of the line of David as his earthly representative – a theme that may possibly have originated with Jerusalem's reprieve from Assyrian attack in 701 BCE. God is "the holy one of Israel"; justice and righteousness are the qualities that mark the essence of God, and Israel has offended God through unrighteousness. Isaiah speaks out for

1711-425: The entire book of Isaiah. The composition history of Isaiah reflects a major difference in the way authorship was regarded in ancient Israel and in modern societies; the ancients did not regard it as inappropriate to supplement an existing work while remaining anonymous. While the authors are anonymous, it is plausible that all of them were priests, and the book may thus reflect Priestly concerns, in opposition to

1770-478: The entire book, or even most of it, to one person, the book's essential unity has become a focus in more recent research. The book can be read as an extended meditation on the destiny of Jerusalem into and after the Exile. The Deutero-Isaian part of the book describes how God will make Jerusalem the centre of his worldwide rule through a royal saviour (a messiah ) who will destroy the oppressor ( Babylon ); this messiah

1829-729: The following: Isaiah was one of the most popular works in the period between the foundation of the Second Temple c. 515 BCE and its destruction by the Romans in 70 CE. Isaiah's "shoot [which] will come up from the stump of Jesse" is alluded to or cited in the Psalms of Solomon and various apocalyptic works including the Similitudes of Enoch , 2 Baruch , 4 Ezra , and the third of the Sibylline oracles , all of which understood it to refer to a/the messiah and

Hadar HaCarmel - Misplaced Pages Continue

1888-458: The foolishness of the carpenter who worships the idol that he himself has carved. While Yahweh had shown his superiority to other gods before, in Second Isaiah he becomes the sole God of the world. This model of monotheism became the defining characteristic of post-Exilic Judaism and provided the basis for Christianity and for Islam . A central theme in Second Isaiah is that of a new Exodus –

1947-542: The formation of the book. Deutero-Isaiah addresses himself to the Jews in exile, offering them the hope of return. This was the period of the meteoric rise of Persia under its king Cyrus the Great – in 559 BCE he succeeded his father as ruler of a small vassal kingdom in modern eastern Iran, by 540 he ruled an empire stretching from the Mediterranean to Central Asia, and in 539 he conquered Babylon. Deutero-Isaiah's predictions of

2006-457: The general consensus still holds, this perception of Isaiah as made up of three rather distinct sections underwent a radical challenge in the last quarter of the 20th century. The newer approach looks at the book in terms of its literary and formal characteristics, rather than authors, and sees in it a two-part structure divided between chapters 33 and 34: Seeing Isaiah as a two-part book (chapters 1–33 and 34–66) with an overarching theme leads to

2065-529: The imminent fall of Babylon and his glorification of Cyrus as the deliverer of Israel date his prophecies to 550–539 BCE, and probably towards the end of this period. The Persians ended the Jewish exile, and by 515 BCE the exiles, or at least some of them, had returned to Jerusalem and rebuilt the Temple. The return, however, was not without problems: the returnees found themselves in conflict with those who had remained in

2124-533: The increasingly successful reform movement of the Deuteronomists . The historic Isaiah ben Amoz lived in the Kingdom of Judah during the reigns of four kings from the mid to late 8th-century BCE. During this period, Assyria was expanding westward from its origins in modern-day northern Iraq towards the Mediterranean, destroying first Aram (modern Syria) in 734–732 BCE, then the Kingdom of Israel in 722–721, and finally subjugating Judah in 701. Proto-Isaiah

2183-598: The king of Assyria", and entered into an alliance with the king of Egypt . The king of Assyria threatened the king of Judah, and at length invaded the land. Sennacherib's campaign in the Levant brought his powerful army into Judah. Hezekiah was reduced to despair, and submitted to the Assyrians. But after a brief interval, war broke out again. Again Sennacherib led an army into Judah, one detachment of which threatened Jerusalem. Isaiah on that occasion encouraged Hezekiah to resist

2242-412: The lower city (Downtown) in the turn of the 21st century. Hadar has historically been characterized as a Jewish immigrant neighbourhood with many Holocaust survivors settled in the area, and in the early 1990s when many newcomers from the former Soviet Union were first absorbed there. The Technion was established in Hadar, and was located there until the new Kiryat HaTechnion (" Technion City ") campus

2301-524: The messianic age. Isaiah 6, in which Isaiah describes his vision of God enthroned in the Temple, influenced the visions of God in works such as the "Book of the Watchers" section of the Book of Enoch , the Book of Daniel and others, often combined with the similar vision from the Book of Ezekiel . A very influential portion of Isaiah was the four so-called Songs of the Suffering Servant from Isaiah 42, 49, 50 and 52, in which God calls upon his servant to lead

2360-529: The messianic interpretation of Enoch, interpreted Isaiah 52:13–53:12, the fourth of the songs, as a prophecy of the death and exaltation of Jesus , a role which Jesus himself accepted according to Luke 4:17–21. The Book of Isaiah has been immensely influential in the formation of Christianity, from the devotion to the Virgin Mary to anti-Jewish polemic, medieval passion iconography, and modern Christian feminism and liberation theology . The regard in which Isaiah

2419-516: The mission, and was the most forbearing, as well as the most patriotic, among the prophets, always defending Israel and imploring forgiveness for its sins. When Isaiah said "I dwell in the midst of a people of unclean lips", he was rebuked by God for speaking in such terms of His people. Further accounts state that Isaiah was actually the maternal grandfather of King Manasseh , which would make Queen Consort Hephzibah from 2 Kings 21 :1 his daughter and King Hezekiah his son-in-law. Hephzibah's name

Hadar HaCarmel - Misplaced Pages Continue

2478-538: The nations (the servant is horribly abused, sacrifices himself in accepting the punishment due others, and is finally rewarded). Some Second Temple texts, including the Wisdom of Solomon and the Book of Daniel identified the Servant as a group – "the wise" who "will lead many to righteousness" (Daniel 12:3) – but others, notably the Similitudes of Enoch , understood it in messianic terms. The earliest Christians, building on

2537-421: The poor and the oppressed and against corrupt princes and judges, but unlike the prophets Amos and Micah he roots righteousness not in Israel's covenant with God but in God's holiness. Isaiah 44:6 contains the first clear statement of Yahwist monotheism : "I am the first and I am the last; beside me there is no God". In Isaiah 44:09–20, this develops into a satire on the making and worship of idols, mocking

2596-632: The prophet Isaiah. Proto-Isaiah The Book of Isaiah ( Hebrew : ספר ישעיהו [ˈsɛ.fɛr jə.ʃaʕ.ˈjaː.hu] ) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament . It is identified by a superscription as the words of the 8th-century BC prophet Isaiah ben Amoz, but there is evidence that much of it

2655-571: The reign of Manasseh . The time and manner of his death are not specified in either the Bible or other primary sources. The Talmud says that he suffered martyrdom by being sawn in two under the orders of Manasseh. The book of Isaiah, along with the book of Jeremiah, is distinctive in the Hebrew bible for its direct portrayal of the "wrath of the L ORD " as presented, for example, in Isaiah 9:19 stating "Through

2714-407: The return of the exiled people Israel from Babylon to Jerusalem. The author imagines a ritualistic return to Zion (Judah), led by Yahweh. The importance of this theme is indicated by its placement at the beginning and end of Second Isaiah (40:3–5, 55:12–13). This new Exodus is repeatedly linked with Israel's Exodus from Egypt to Canaan under divine guidance, but with new elements. These links include

2773-452: The two former today being largely Haredi and the latter predominantly Arab and Russian . 32°48′28″N 34°59′53″E  /  32.80778°N 34.99806°E  / 32.80778; 34.99806 Isaiah Isaiah ( UK : / aɪ ˈ z aɪ . ə / or US : / aɪ ˈ z eɪ . ə / ; Hebrew : יְשַׁעְיָהוּ ‎ , Yəšaʿyāhū , " Yahweh is salvation"; also known as Isaias or Esaias from Greek : Ἠσαΐας )

2832-574: The unrighteous of Judea in their anger sought to kill Isaiah. In a death that resembles that attributed to Isaiah in Lives of the Prophets , Muslim exegesis recounts that Isaiah was martyred by Israelites by being sawn in two. In the courts of al-Ma'mun , the seventh Abbasid caliph , Ali al-Ridha , the great-grandson of Muhammad and prominent scholar of his era, was questioned by the Exilarch to prove through

2891-487: The words of the 8th-century BC prophet Isaiah; Deutero-Isaiah , or "the Book of Consolation", ( chapters 40 – 55 ), the work of an anonymous 6th-century BCE author writing during the Exile; and Trito-Isaiah ( chapters 56 – 66 ), composed after the return from Exile. Isaiah 1– 33 promises judgment and restoration for Judah, Jerusalem and the nations, and chapters 34 –66 presume that judgment has been pronounced and restoration follows soon. While few scholars today attribute

2950-415: The work of an ongoing school of prophets who prophesied in accordance with his prophecies. The first verse of the Book of Isaiah states that Isaiah prophesied during the reigns of Uzziah (or Azariah), Jotham , Ahaz , and Hezekiah , the kings of Judah . Uzziah's reign was 52 years in the middle of the 8th century BC, and Isaiah must have begun his ministry a few years before Uzziah's death, probably in

3009-475: The wrath of the L ORD of hosts is the land darkened, and the people shall be as the fuel of the fire." The Ascension of Isaiah , a pseudepigraphical Christian text dated to sometime between the end of the 1st century and the beginning of the 3rd, gives a detailed story of Isaiah confronting an evil false prophet and ending with Isaiah being martyred – none of which is attested in the original Biblical account. Gregory of Nyssa (c. 335–395) believed that

SECTION 50

#1733085331578

3068-456: The younger Maher-Shalal-Hash-Baz , meaning, "Quickly to spoils, plunder speedily." Soon after this, Shalmaneser V determined to subdue the northern Kingdom of Israel, taking over and destroying Samaria and beginning the Assyrian captivity . So long as Ahaz reigned, the kingdom of Judah was untouched by the Assyrian power. But when Hezekiah gained the throne, he was encouraged to rebel "against

3127-451: Was composed during the Babylonian captivity and later. Johann Christoph Döderlein suggested in 1775 that the book contained the works of two prophets separated by more than a century, and Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles : Proto-Isaiah ( chapters 1 – 39 ), containing

3186-465: Was found "only 10 feet away" from where an intact bulla bearing the inscription "[belonging] to King Hezekiah of Judah" was discovered in 2015 by the same team. Although the name "Isaiah" in the Paleo-Hebrew alphabet is unmistakable, the damage on the bottom left part of the seal causes difficulties in confirming the word "prophet" or a name "Navi", casting some doubts whether this seal really belongs to

3245-431: Was held was so high that the book was frequently called "the Fifth Gospel": the prophet who spoke more clearly of Christ and the Church than any others. Its influence extends beyond the Church and Christianity to English literature and to Western culture in general, from the libretto of Handel's Messiah to a host of such everyday phrases as "swords into ploughshares" and "voice in the wilderness". Isaiah provides 27 of

3304-684: Was inaugurated in Nave Sha'anan in the late 1970s. The old historic building, dating from 1912, is now a hands-on science museum, the Israel National Museum of Science, Technology, and Space . The Carmelit , Israel's only subway, runs from Carmel Center to Downtown's Paris Square via Hadar HaCarmel, and three of the line's six stations are located in the district. The neighborhood has many Bauhaus buildings designed by German-Jewish architects who settled in Mandatory Palestine after fleeing

3363-501: Was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. The text of the Book of Isaiah refers to Isaiah as "the prophet", but the exact relationship between the Book of Isaiah and the actual prophet Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BC and c. 686 BC, separated by approximately 15 years. Another widely held view suggests that parts of

3422-483: Was unable to answer with certainty. Al-Ridha goes on to state that "As for the rider of the donkey, he is 'Isa (Jesus); and as for the rider of the camel, he is Muhammad, may Allah bless him and his family. Do you deny that this (statement) is in the Torah?" The Rabbi responds "No, I do not deny it." Allusions in Jewish rabbinic literature to Isaiah contain various expansions, elaborations and inferences that go beyond what

3481-785: Was used as a symbolic name for Zion following its restoration to the favor of Yahweh in Isaiah 62 . It is related in the Talmud that Rabbi Simeon ben Azzai found in Jerusalem an account wherein it was written that King Manasseh killed Isaiah. King Manasseh said to Isaiah "Moses, your master, said 'No man may see God and live'; but you have said 'I saw the Lord seated upon his throne'"; and went on to point out other contradictions—as between Deuteronomy and Isaiah 40; between Exodus 33 and 2 Kings Isaiah thought: "I know that he will not accept my explanations; why should I increase his guilt?" He then uttered

#577422