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149-545: Prior to the reign of Mawlay Isma'il, most historical dynasties in Morocco generally rose to power via a particular tribe or coalition of tribes whose interests were aligned with the ruling elite. The Almoravids , Almohads , and Marinids , for example, each originated from, and were largely supported by, particular Amazigh (Berber) tribal confederations, such as the Lamtuna , Masmuda , and Zenata (respectively). These groups provided

298-514: A qubba over the tomb of Sidi Mohammed ben Aissa (just outside the city walls) and built the current minarets of the Grand Mosque and the Nejjarine Mosque in the old city. The Dar al-Kebira, however, was abandoned and progressively transformed into a residential neighbourhood where the inhabitants constructed their houses within and between the former palace structures of Isma'il's time. In

447-661: A convert rather than a born Muslim. His name can be read as "son of Ya-Sin " (the title of the 36th surah of the Quran ), suggesting he had obliterated his family past and was "re-born" of the Holy Book. Ibn Yasin certainly had the ardor of a puritan zealot; his creed was mainly characterized by a rigid formalism and a strict adherence to the dictates of the Quran, and the Orthodox tradition . (Chroniclers such as al-Bakri allege Ibn Yasin's learning

596-525: A corps recruited mainly from Arab tribes who had immigrated to the western Maghreb in the preceding centuries, such as the Banu Ma'qil . They became known as the Cheraga or Sheraga , meaning "Easterners". The later Saadian dynasty in the 16th century, the first Arab Sharifian dynasty since the much earlier Idrisids , were the first dynasty to truly break with the tradition of tribal government, especially under

745-497: A handful of followers to erect a makeshift ribat (monastery-fortress) on an offshore island (possibly Tidra island, in the Bay of Arguin ). Ibn 'Idhari wrote that the name was suggested by Ibn Yasin in the "persevering in the fight" sense, to boost morale after a particularly hard-fought battle in the Draa valley c.  1054 , in which they had taken many losses. Whichever explanation

894-542: A kind of hereditary caste. Each guich tribe was led by a pasha or a qa'id (also transliterated as kaid or caïd ), a commander, who was often by default the governor of certain cities or areas where the tribe was garrisoned. Each tribe was divided into regiments of 500 men known as a rḥa , which were led by a qa'id rḥa , similar to a colonel . Each regiment was in turn divided into groups of 100 men and further subdivided into groups of 20, each with their own officers. Private soldiers were known as mkhzani ("those of

1043-638: A long siege of the city , completely surrounding it, burning nearby villages, and confiscating the crops of the surrounding countryside. Ibn Jahhaf agreed at one point to pay tribute to El Cid in order to end the siege, which resulted in the Almoravids in the city being escorted out by El Cid's men. For reasons that remain unclear, an Almoravid relief army led by Ibn Tashfin's nephew, Abu Bakr ibn Ibrahim, approached Valencia in September 1093 but then retreated without engaging El Cid. Ibn Jahhaf continued negotiations. In

1192-408: A meeting with his neighbours, al-Mutawwakil of Badajoz and Abdallah ibn Buluggin of Granada , where they agreed to send an embassy to Ibn Tashfin to appeal for his assistance. The Taifa kings were aware of the risks that came with an Almoravid intervention but considered it the best choice among their bad options. Al-Mu'tamid is said to have remarked bitterly: "Better to pasture camels than to be

1341-570: A native of Fez and a jurist and scholar of the Sunni Maliki school. At this time, Ifriqiya was in ferment. The Zirid ruler, al-Mu'izz ibn Badis , was openly contemplating breaking with his Shi'ite Fatimid overlords in Cairo, and the jurists of Kairouan were agitating for him to do so. Within this heady atmosphere, Yahya and Abu Imran fell into conversation on the state of the faith in their western homelands, and Yahya expressed his disappointment at

1490-537: A noble and wealthy Berber woman, Zaynab an-Nafzawiyyah , who would become very influential in the development of the dynasty. Zaynab was the daughter of a wealthy merchant from Kairouan who had settled in Aghmat. She had been previously married to Laqut ibn Yusuf ibn Ali al-Maghrawi, the ruler of Aghmat, until the latter was killed during the Almoravid conquest of the city. It was around this time that Abu Bakr ibn Umar founded

1639-524: A particularly serious and violent revolt erupted following attempts to divert the local river to benefit the French settler population during a time of food shortages for the native Moroccan population. A violent suppression of protests took place in the city which results in 13 dead and more injured. Following Morocco's independence in 1956, the changes which began or accelerated under French rule continued to run their course. Large scale rural migration increased

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1788-510: A peace treaty with the Hammadids. Algiers became their easternmost outpost. By the 1080s, local Muslim rulers in al-Andalus (the Iberian Peninsula ) were requesting Ibn Tashfin's help against the encroaching Christian kingdoms to the north. Ibn Tashfin made the capture of Ceuta his primary objective before making any attempt to intervene there. Ceuta, controlled by Zenata forces under

1937-558: A place north of Badajoz, called Zallaqa in Arabic sources and Sagrajas in Christian sources. In the Battle of Sagrajas (or Battle of Zallaqa), on 23 October 1086, Alfonso was soundly defeated and forced to retreat north in disorder. Al-Mu'tamid recommended that they press their advantage, but Ibn Tashfin did not pursue the Christian army further, returning instead to Seville and then to North Africa. It

2086-621: A quasi-governmental agency based in Fez. The projects include proposed restorations to the historic city walls, to the Heri es-Swani , and to the Bou Inania Madrasa, along with other improvements to parking and tourism infrastructure. Meknes is located in a strategic position in the heart of Morocco . To its south and south-east are the rich cedar forests and mountains of the Middle Atlas mountains with

2235-524: A siege of the city by the veteran Almoravid commander, Mazdali, in the early spring of 1102. In April–May, Jimena and the Christians who wished to leave the city were evacuated with the help of Alfonso VI. The Almoravids occupied the city after them. That same year, with the capture of Valencia counting as another triumph, Yusuf Ibn Tashfin celebrated and arranged for his son, Ali ibn Yusuf , to be publicly recognized as his heir. The Taifa king of Zaragoza,

2384-744: A significant part of their ranks. The other guich tribes were the Cheraga (composed of the Awlad Jama', Hawwara, Banu Amir, Banu Snus, Sej'a, Aḥlaf, Swid, and others), the Cherarda (composed of the Shabana, Zirara, Awlad Jerar, Ahl Sus, Awlad Mṭa', and others), and the Bwakher . Together, these groups dominated the military life of the country, and for much of the 18th century and early 19th century after Mawlay Isma'il's death they remained key political factions on whose support

2533-450: A swineherd"—meaning that it was better to submit to another Muslim ruler than to end up as subjects of a Christian king. As a condition for his assistance, Ibn Tashfin demanded that Algeciras (a city on the northern shore of the Strait of Gibraltar, across from Ceuta) be surrendered to him so he could use it as a base for his troops. Al-Mu'tamid agreed. Ibn Tashfin, wary of the hesitation of

2682-403: A transportation hub for people and goods traveling from east to west or from north to south across the country, in addition to hosting extensive military barracks. The population of Meknes grew from 25,000 at the beginning of the century to over 140,000 by the mid-20th century. Some roads in the old city were widened to accommodate greater circulation, but most of the new development took place in

2831-415: Is a vast plaza at the southern end of the old city, before the main gates of Moulay Isma'il's former royal palace complex. The square's name, el-Hedim, means "the rubble/debris" and refers to the demolitions which Moulay Isma'il carried out here during the construction of his palaces. He left this open space as a public square to separate his palace from the rest of the city. Since then, the square has become

2980-540: Is also a military airport in Meknes. Public transport in Meknes is managed by the urban commune and it consists of: Meknes is home to the public Moulay Ismail University , with actually the following faculties, schools and institutions divided among three campuses in the cities: Meknes, Errachidia and Khenifra . In Meknes: In Errachidia : In Khenifra : In addition to Moulay Ismail University , numerous private institutes for higher education exist in Meknes. Meknes

3129-567: Is believed to have been first built by the Almoravids in the 12th century. The fortress resisted the military advance of the Almohads , who destroyed the city after a long siege in the 12th century. However, at the beginning of the 13th century the Almohad caliph Muhammad al-Nasir (ruled 1199–1213) rebuilt the city and its fortifications, as well as its Grand Mosque. The city enjoyed relative prosperity in this period, before being conquered again by

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3278-473: Is located near the site of the current city of Meknes. The current city and its name, however, originate with a Berber tribe called the Miknasa who settled this region around the 10th century. A group of small unfortified Miknasa villages known as miknāsat al-zaytūn were established here in the 10th century. The Almoravids founded a fortress or fortified settlement just south of these villages after conquering

3427-572: Is of light type, most of it is related to food processing especially in the Commune of Mejjat, and chemical and para-chemical industry in other industrial zones like the Agropolis industrial and agribusiness zone. Add to those the textile and metallic manufacturing which are old industries in the city. The year 2016 marks a new era of industry in the city of Meknes; it includes electrical wire, embedded systems, and automotive parts production companies. Many of

3576-499: Is often neglected in histories of the Maghreb and al-Andalus. This has also encouraged a division in modern studies about the Almoravids, with archeology playing a greater role in the study of the southern wing, in the absence of more textual sources. The exact nature and impact of the Almoravid presence in the Sahel is a strongly debated topic among Africanists . According to Arab tradition,

3725-534: Is one of the four Imperial cities of Morocco , located in northern central Morocco and the sixth largest city by population in the kingdom. Founded in the 11th century by the Almoravids as a military settlement, Meknes became the capital of Morocco during the reign of Sultan Ismail Ibn Sharif (1672–1727), son of the founder of the Alaouite dynasty . Sultan Ismail created a massive imperial palace complex and endowed

3874-453: Is possible he was unwilling to be away from his home base for too long or that the death of his eldest son, Sir, encouraged him to return. After Ibn Tashfin's departure, Alfonso VI quickly resumed his pressure on the Taifa kings and forced them to send tribute payments again. He captured the fortress of Aledo , cutting off eastern al-Andalus from the other Muslim kingdoms. Meanwhile, Ibn Rashiq,

4023-535: Is rare. Meknes is the seat of the prefecture of Meknès, which consists of 6 municipalities (including the city Meknes) and 15 rural communes. The main historic monuments of the city are concentrated in the medina (old city) and the vast former Kasbah of Moulay Ismail to the south. The most notable monuments are listed below. Often compared to the Jemaa el-Fnaa square in Marrakesh , el-Hedim Square (Place el-Hedim)

4172-501: Is similar to some inland cities in southern Portugal (such as Beja or Évora ) and some areas of southern Spain. The temperatures shifts from cool in winter to hot days in the summer months of June–September. Afternoon temperatures generally rise 10–14 °C above the low on most days. The winter highs typically reach only 15.5 °C (59.9 °F) in December–January, whereas night temperatures average 5 °C (41 °F). Snow

4321-494: Is the centre of this plain. Each year Meknes holds the International Agriculture Show in Morocco (French: Salon International de l'Agriculture au Maroc) since April 2006. This agriculture show has an area of more than 250000 square meters, with more than 60 countries participating, and more than 1200 exhibitors. The lands around Meknes area are known to be fertile and productive. The high elevation, fertility and

4470-473: Is true, it seems certain the appellation was chosen by the Almoravids for themselves, partly with the conscious goal of forestalling any tribal or ethnic identifications. The name might be related to the ribat of Waggag ibn Zallu in the village of Aglu (near present-day Tiznit ), where the future Almoravid spiritual leader Abdallah ibn Yasin got his initial training. The 13th-century Moroccan biographer Ibn al-Zayyat al-Tadili , and Qadi Ayyad before him in

4619-526: The b in " al-Murabit " to the v in almorávide is an example of betacism in Spanish. In Arabic, " al-Murabit " literally means "one who is tying" but figuratively means "one who is ready for battle at a fortress". The term is related to the notion of ribat رِباط , a North African frontier monastery-fortress, through the root r-b-t ( ربط " rabat ": to tie, to unite or رابط " raabat ": to encamp ). The name "Almoravid"

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4768-508: The Taifas . These states constantly fought with each other but were unable to raise large armies of their own, so they became reliant instead on the Christian kingdoms of the north for military support. This support was secured through the regular payment of parias (tributes) to the Christian kings, but the payments became a fiscal burden that drained the treasuries of these local rulers. In turn,

4917-724: The Abbasids caliphs in Baghdad as overlords. While the Abbasids themselves had little direct political power by this time, the symbolism of this act was important and enhanced Ibn Tashfin's legitimacy. According to Ibn Idhari, it was at the same time as this that Ibn Tashfin also took the title of amīr al-muslimīn ('Commander of the Muslims'). Ibn Idhari dates this to 1073–74, but some authors, including modern historian Évariste Lévi-Provençal , have dated this political decision to later, most likely when

5066-563: The Almohads in 1147. The Almoravids emerged from a coalition of the Lamtuna , Gudala , and Massufa, nomadic Berber tribes living in what is now Mauritania and the Western Sahara , traversing the territory between the Draa , the Niger , and the Senegal rivers. During their expansion into the Maghreb, they founded the city of Marrakesh as a capital, c.  1070 . Shortly after this,

5215-718: The Barghawata , a Berber tribal confederation who followed an Islamic "heresy" preached by Salih ibn Tarif three centuries earlier. The Barghawata occupied the region northwest of Aghmat and along the Atlantic coast. They resisted the Almoravids fiercely and the campaign against them was bloody. Abdullah ibn Yasin was killed in battle with them in 1058 or 1059, at a place called Kurīfalalt or Kurifala. By 1060, however, they were conquered by Abu Bakr ibn Umar and were forced to convert to orthodox Islam. Shortly after this, Abu Bakr had reached as far as Meknes . Towards 1068, Abu Bakr married

5364-402: The Battle of Sagrajas in 1086 among their signature victories. This united the Maghreb and al-Andalus politically for the first time and transformed the Almoravids into the first major Berber-led Islamic empire in the western Mediterranean. Their rulers never claimed the title of caliph and instead took on the title of Amir al-Muslimīn ("Prince of the Muslims") while formally acknowledging

5513-660: The Kasbah of the Udayas or Udayas Kasbah. Muhammad ibn Abdallah, for his part, was strong enough as sultan to control and break up the power of the other guich tribes as well. As he also did to the 'Abid al-Bukhari , he divided the Bwakher into smaller regiments and scattered them to different garrisons along the coastal cities. He also counteracted the power of the Sherarda in the region of Tadla and Marrakesh by recruiting fresh local tribes from

5662-458: The Senegal River in the south and the Draa river in the north. The first and main Almoravid founding tribe was the Lamtuna . It occupied the region around Awdaghust (Aoudaghost) in the southern Sahara according to contemporary Arab chroniclers such as al-Ya'qubi , al-Bakri and Ibn Hawqal . According to French historian Charles-André Julien : "The original cell of the Almoravid empire

5811-646: The Sosso , a neighboring people of the Sudan. Traditions in Mali related that the Sosso attacked and took over Mali as well, and the ruler of the Sosso, Sumaouro Kanté, took over the land. However, criticism from Conrad and Fisher (1982) argued that the notion of any Almoravid military conquest at its core is merely perpetuated folklore, derived from a misinterpretation or naive reliance on Arabic sources. According to Professor Timothy Insoll,

5960-841: The Taifa kings and now intended to take direct control of the region. The Almoravid cause benefited from the support of the Maliki fuqahā ( Islamic jurists ) in Al-Andalus, who extolled the Almoravid devotion to jihad while criticizing the Taifa kings as impious, self-indulgent, and thus illegitimate. In September 1090, Ibn Tashfin forced Granada to surrender to him and sent Abdallah ibn Buluggin into exile in Aghmat. He then returned to North Africa again, but this time he left his nephew, Sir ibn Abu Bakr, in charge of Almoravid forces in al-Andalus. Al-Mu'tamid, seeking to salvage his position, resorted to striking an alliance with Alfonso VI, which further undermined his own popular support. In early 1091,

6109-561: The Taifa kings, immediately sent an advance force of 500 troops across the strait to take control of Algeciras. They did so in July 1086 without encountering resistance. The rest of the Almoravid army, numbering around 12,000, soon followed. Ibn Tashfin and his army then marched to Seville, where they met up with the forces of al-Mu'tamid, al-Mutawwakil, and Abdallah ibn Buluggin. Alfonso VI, hearing of this development, lifted his siege of Zaragoza and marched south to confront them. The two sides met at

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6258-449: The Taifa rulers burdened their subjects with increased taxation, including taxes and tariffs that were not considered legal under Islamic law. As the payments of tribute began to falter, the Christian kingdoms resorted to punitive raids and eventually to conquest. The Taifa kings were unwilling or unable to unite to counter this threat, and even the most powerful Taifa kingdom, Seville , was unable to resist Christian advances. After

6407-485: The Ville Nouvelle . The new French authorities took interest in the conservation of historic monuments in the old city; the madrasas, for example, were restored in 1922. During this period Meknes also became a center of agriculture and viniculture , led mainly by French colonists who appropriated large amounts of land nearby. Nonetheless, Meknes, like other cities, also hosted resistance to French authority. In 1937,

6556-458: The guich system to an unprecedented degree. He was motivated to do so by a desire to create a strong central government which was not hampered by reliance on any particular ethnic or regional group, conceiving his own authority as absolute and above all else. His elite guard and his most famous military corps, the 'Abid al-Bukhari , were made up of Black slaves from both the sub-Saharan region and from Morocco itself. He still recruited locals into

6705-428: The kummiya and the khanjar . Almoravid dynasty The Almoravid dynasty ( Arabic : المرابطون , romanized :  Al-Murābiṭūn , lit.   'those from the ribats ' ) was a Berber Muslim dynasty centered in the territory of present-day Morocco . It established an empire that stretched over the western Maghreb and Al-Andalus , starting in the 1050s and lasting until its fall to

6854-420: The makhzen "). The administration of the tribe's affairs was typically entrusted to a sheikh who was the oldest qa'id rḥa. In the 'Alawid period the guich troops were distinguished, among other things, as horsemen, and were known for practicing equestrian games. In the later period they were armed with Winchester rifles , but also carried the sekkin (a sword ), and two types of carved daggers known as

7003-525: The "first capital" of the Almoravids. Yahya ibn Umar was subsequently killed in battle against the Guddala in 1055 or 1056, or later in 1057. Meanwhile, in the north, Ibn Yasin had ordered Abu Bakr to take command of the Almoravid army and they soon recaptured Sijilmasa. By 1056, they had conquered Taroudant and the Sous Valley , continuing to impose Maliki Islamic law over the communities they conquered. When

7152-456: The 'Alawid sultans often had to rely. The 'Abid were initially based in Meknes and the Udayas were for many years garrisoned in Fez, but both groups were moved or expelled to different locations after certain episodes of political rivalry and conflict within the sultanate. For example, under the unstable reign of Mawlay Abdallah between 1729 and 1757 the city of Fez was in recurring conflict with

7301-506: The 1040s. Ibn Yasin, however, found a more favorable reception among the neighboring Lamtuna people. Probably sensing the useful organizing power of Ibn Yasin's pious fervor, the Lamtuna chieftain Yahya ibn Umar al-Lamtuni invited the man to preach to his people. The Lamtuna leaders, however, kept Ibn Yasin on a careful leash, forging a more productive partnership between them. Invoking stories of

7450-471: The 12th century, note that Waggag's learning center was called Dar al-Murabitin (The house of the Almoravids), and that might have inspired Ibn Yasin's choice of name for the movement. The Almoravids, sometimes called "al-mulathamun" ("the veiled ones", from litham , Arabic for " veil ".) trace their origins back to several Saharan Sanhaja nomadic tribes, dwelling in an area that stretches between

7599-504: The Adrar, the heartland of the Lamtuna, in a defensible and well-provisioned place called Jabal Lamtuna, about 10 kilometres northwest of modern Atar . His stronghold there was a fortress called Azuggi (also rendered variably as Azougui or Azukki), which had been built earlier by his brother Yannu ibn Umar al-Hajj. Some scholars, including Attilio Gaudio, Christiane Vanacker, and Brigitte Himpan and Diane Himpan-Sabatier describe Azuggi as

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7748-417: The Almoravid capture of Ceuta (1083) on the southern shore of the Strait of Gibraltar, the way was now open for Ibn Tashfin to intervene in al-Andalus. It was in this same year that Alfonso VI , king of Castile and León , led a military campaign into southern al-Andalus to punish al-Mu'tamid of Seville for failing to pay him tribute. His expedition penetrated all the way to Tarifa , the southernmost point of

7897-473: The Almoravid troops, while he personally led another force from a different city gate and attacked their undefended camp. This inflicted the first major defeat on the Almoravids on the Iberian Peninsula. After his victory, El Cid executed Ibn Jahhaf by burning him alive in public, perhaps in retaliation for treachery. El Cid fortified his new kingdom by building fortresses along the southern approaches to

8046-630: The Almoravids in the Sahara. Following this, the Almoravid Empire was divided into two distinct but co-dependent parts: one led by Ibn Tashfin in the north, and another led by Abu Bakr in the south. Abu Bakr continued to be formally acknowledged as the supreme leader of the Almoravids until his death in 1087. Historical sources give no indication that the two leaders treated each other as enemies and Ibn Tashfin continued to mint coins in Abu Bakr's name until

8195-467: The Almoravids pillaged the city and treated the population harshly on the basis that they recognized the pagan king of Ghana . Not long after the main Almoravid army left Sijilmasa, the city rebelled and the Maghrawa returned, slaughtering the Lamtuna garrison. Ibn Yasin responded by organizing a second expedition to recapture it, but the Guddala refused to join him and returned instead to their homelands in

8344-412: The Almoravids took control of Cordoba and turned towards Seville, defeating a Castilian force led Alvar Fañez that came to help al-Mu'tamid. In September 1091, al-Mu'tamid surrendered Seville to the Almoravids and was exiled to Aghmat. In late 1091, the Almoravids captured Almería. In late 1091 or January 1092, Ibn Aisha, one of Ibn Tashfin's sons, seized control of Murcia. The capture of Murcia brought

8493-567: The Almoravids under Abu Bakr's leadership conquered the Ghana Empire , founded by the Soninke, sometime around 1076–77. An example of this tradition is the record of historian Ibn Khaldun , who cited Shaykh Uthman, the faqih of Ghana, writing in 1394. According to this source, the Almoravids weakened Ghana and collected tribute from the Sudan, to the extent that the authority of the rulers of Ghana dwindled away, and they were subjugated and absorbed by

8642-520: The Almoravids were in the process of securing control of al-Andalus. According to Amira Bennison, the recognition of the Abbasid caliph must have been established by the 1090s at latest. When Abu Bakr ibn al-Arabi visited Baghdad between 1096 and 1098, possibly as part of an Almoravid embassy to Caliph al-Mustazhir , he claimed that the Friday prayers were already being given in the Abbasid caliph's name across

8791-527: The Almoravids within reach of Valencia , which was officially under the control of al-Qadir , the former Taifa ruler of Toledo. He had been installed here in 1086 by the Castilians after they took control of Toledo. Al-Qadir's unpopular rule in Valencia was supported by a Castilian garrison headed by Rodrigo Díaz de Vivar , a Castilian noble and mercenary better known today as El Cid. In October 1092, when El Cid

8940-540: The Andalusis). Mawlay al-Rashid , the effective founder of the later 'Alawid Sultanate of Morocco, also combined his personal recruits from supportive Arab and Berber tribes with the existing remnants of the Cheraga as well, garrisoning them in forts like the Kasbah Cherarda in Fez. However it was Mawlay Isma'il , the brother and successor of al-Rashid who ruled for 55 years between 1672 and 1727, who institutionalised

9089-761: The Banu Ya'la in battle near the valley of the Moulaya River and executed their commander, Mali Ibn Ya'la, the son of Tlemcen's ruler. However, Ibn Tilankan did not push to Tlemcen right away as the city of Oujda , occupied by the Bani Iznasan, was too strong to capture. Instead, Ibn Tashfin himself returned with an army in 1081 that captured Oujda and then conquered Tlemcen, massacring the Maghrawa forces there and their leader, al-Abbas Ibn Bakhti al-Maghrawi. He pressed on and by 1082 he had captured Algiers . Ibn Tashfin subsequently treated Tlemcen as his eastern base. At that time,

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9238-546: The Christians in a narrow pass located between the mountains and the sea, but El Cid managed to rally his troops and repel the Almoravids yet again. In 1097, the Almoravid governor of Xativa, Ali ibn al-Hajj, led another incursion into Valencian territory but was quickly defeated and pursued to Almenara , which El Cid then captured after a three-month siege. In 1097, Yusuf Ibn Tashfin himself led another army into al-Andalus. Setting out from Cordoba with Muhammad ibn al-Hajj as his field commander, he marched against Alfonso VI, who

9387-472: The Iberian Peninsula. A couple of years later, in May 1085, he seized control of Toledo , previously one of the most powerful city-states in al-Andalus. Soon after, he also began a siege of Zaragoza . These dramatic events forced the Taifa kings to finally consider seeking an external intervention by the Almoravids. According to the most detailed Arabic source, it was al-Mu'tamid, the ruler of Seville, who convened

9536-509: The Kasbah (the later Mosque of Lalla Aouda ) was also founded and first built in 1276. The Marinids also carried out major restorations to the Grand Mosque in the 14th century and built the major madrasas of the city near it. The latter included the Bou Inania Madrasa (built in 1336) and two other madrasas, Madrasa al-Qadi and Madrasa Shuhud , all built by Sultan Abu el-Hassan . After

9685-425: The Kasbah Tizimi. He carried out renovations to the Grand Mosque and the nearby Madrasa al-Qadi (which he devotes to students from the Tafilalt ), and founded the Zitouna Mosque. Khnata bent Bakkar , one of his wives who was vizier (minister) under him (and briefly became de facto ruler of Morocco in 1728 after his death), was responsible for founding the Bab Berda'in Mosque , completed in 1709. One of

9834-431: The Sahara in order to suppress a rebellion by the Guddala and their allies which threatened the desert trade routes, in either 1060 or 1071. His wife Zaynab appears to have been unwilling to follow him south and he granted her a divorce. Apparently on Abu Bakr's instructions, she was then married to Yusuf Ibn Tashfin. Before leaving, Abu Bakr appointed Ibn Tashfin as his deputy in charge of the new Almoravid territories in

9983-404: The Sanhaja Lamtuna erected (or captured) the citadel of Awdaghust, a critical stop on the trans-Saharan trade route. After the collapse of the Sanhaja union, Awdaghust passed over to the Ghana Empire ; and the trans-Saharan routes were taken over by the Zenata Maghrawa of Sijilmasa . The Maghrawa also exploited this disunion to dislodge the Sanhaja Gazzula and Lamta out of their pasturelands in

10132-425: The Sous and Draa valleys. Around 1035, the Lamtuna chieftain Abu Abdallah Muhammad ibn Tifat (alias Tarsina), tried to reunite the Sanhaja desert tribes, but his reign lasted less than three years. Around 1040, Yahya ibn Ibrahim , a chieftain of the Gudala (and brother-in-law of the late Tarsina), went on pilgrimage to Mecca . On his return, he stopped by Kairouan in Ifriqiya , where he met Abu Imran al-Fasi ,

10281-406: The Udayas. They Udayas became one of Mawlay Abdallah's main pillars of support, but then became the main challenge to the power of his son and successor, Muhammad ibn Abdallah . In 1760 Muhammad was forced to march an army to Fez where he arrested their leaders and destroyed their contingents, killing many of their soldiers. In the aftermath the sultan created a new, much smaller, Udaya regiment which

10430-399: The advice of Zaynab. Abu Bakr recognized that he was unable to force the issue and was unwilling to fight a battle over control of Marrakesh, so he decided to voluntarily recognize Ibn Tashfin's leadership in the Maghreb. The two men met on neutral ground between Aghmat and Marrakesh to confirm the arrangement. After a short stay in Aghmat, Abu Bakr returned south to continue his leadership of

10579-439: The archaeology of ancient Ghana simply does not show the signs of rapid change and destruction that would be associated with any Almoravid-era military conquests. Dierke Lange agreed with the original military incursion theory but argues that this doesn't preclude Almoravid political agitation, claiming that the main factor of the demise of the Ghana Empire owed much to the latter. According to Lange, Almoravid religious influence

10728-405: The area in the 11th century. Originally called Tagrart or Taqrart, this Almoravid settlement formed the beginnings of what is now the old medina of Meknes. The Nejjarine Mosque , often reputed to be the oldest mosque in the city, dates back to the Almoravid period and may have served as the central mosque of the Almoravid settlement. The mosque that became the present-day Grand Mosque of Meknes

10877-647: The area into the guich system, such as the Mnabeha, Rḥamna, 'Abda, Aḥmar and Harbil. The guich tribes nonetheless remained important political players under the reigns of his successors, especially in times of weakness. The battle of Isly in 1844 during Abd al-Rahman 's reign, and the Tetuan war in 1859 during Muhammad IV 's reign revealed to the Makhzen the weakness of the outdated Moroccan army based on guich contingents, even against very weak European powers such as Spain . It

11026-602: The army, but he detached them from their personal tribal affiliations and integrated them into a regular army. This army consisted mostly of Arab warriors from the Banu Ma'qil and other southern tribes. The most important of these groups was commonly known as the Udayas (also spelled Wadaya , Oudaya , or Oudaia ), after one of the Arab tribes that lived on the Haouz plains near Marrakesh and made up

11175-455: The campaign concluded that year, they retired to Sijilmasa and established their base there. It was around this time that Abu Bakr appointed his cousin, Yusuf ibn Tashfin , to command the garrison of the city. In 1058, they crossed the High Atlas and conquered Aghmat , a prosperous commercial town near the foothills of the mountains, and made it their capital. They then came in contact with

11324-490: The cause of God." It is uncertain exactly when or why the Almoravids acquired that appellation. Al-Bakri , writing in 1068, before their apex, already calls them the al-Murabitun , but does not clarify the reasons for it. Writing three centuries later, Ibn Abi Zar suggested it was chosen early on by Abdallah ibn Yasin because, upon finding resistance among the Gudala Berbers of Adrar (Mauritania) to his teaching, he took

11473-441: The cities Ifrane and Azrou ; and more to the south are the rich oases of Tafilalt . To the west are the two largest metropolitan areas of Morocco: Casablanca and Rabat . To the north is the mountainous north of Morocco with the cities of Tangier and Tétouan . Oujda and Fes lie east of Meknes. Meknes has a hot-summer Mediterranean climate ( Köppen climate classification Csa ) with continental influences. Its climate

11622-509: The city economically competitive and attractive for investment. A December 2015 World Bank report classified Meknes as one of the three most competitive cities in Africa . Two of those three competitive African cities are Moroccan: Meknes and Tangier . Meknes is considered to be the capital of agriculture in Morocco. And the Saïss plain is one of the most fertile and rich plains in Morocco and Meknes

11771-487: The city for a siege of ten years. Below is a list of some of its main areas and monuments. The ruins of the Roman town of Volubilis (Oualili), another UNESCO World Heritage Site , are about half an hour to the north, as is the village and important pilgrimage site of Moulay Idriss Zerhoun . Meknes is an economic centre in Morocco with various products from three sectors (agriculture, industry and services), which makes

11920-501: The city had consisted of an older settlement called Agadir, but Ibn Tashfin founded a new city next to it called Takrart, which later merged with Agadir in the Almohad period to become the present city. The Almoravids subsequently clashed with the Hammadids to the east multiple times, but they did not make a sustained effort to conquer the central Maghrib and instead focused their efforts on other fronts. Eventually, in 1104, they signed

12069-422: The city to defend against future Almoravid attacks. In late 1096, Ibn Aisha led an army of 30,000 men to besiege the strongest of these fortresses, Peña Cadiella (just south of Xativa ). El Cid confronted them and called on Aragon for reinforcements. When the reinforcements approached, the Almoravids lifted the siege, but laid a trap for El Cid's forces as they marched back to Valencia. They successfully ambushed

12218-506: The city with extensive fortifications and monumental gates. The city recorded a population of 632,079 in the 2014 Moroccan census . It is the seat of Meknès Prefecture and an important economic hub in the region of Fès-Meknès . Meknes is named after an Amazigh (Berber) tribe historically known as the Miknasa ( Imeknasen in Amazigh languages ). Volubilis , a major Roman -era settlement in Morocco and one of its early urban centres,

12367-727: The command of Diya al-Dawla Yahya, was the last major city on the African side of the Strait of Gibraltar that still held out against him. In return for a promise to help him, Ibn Tashfin demanded that al-Mu'tamid ibn Abbad , the ruler of Seville , provide assistance in besieging the city. Al-Mu'tamid obliged and sent a fleet to blockade the city by sea, while Ibn Tashfin's son Tamim led the siege by land. The city finally surrendered in June–July 1083 or in August 1084. Ibn Tashfin also made efforts to organize

12516-462: The date of the final conquest of Fez as 1069 (461 AH). Historian Ronald Messier gives the date more specifically as 18 March 1070 (462 AH). Other historians date this conquest to 1074 or 1075. In 1079, Ibn Tashfin sent an army 20,000 strong from Marrakesh to push towards what is now Tlemcen to attack the Banu Ya'la, the Zenata tribe occupying the area. Led by Mazdali Ibn Tilankan, the army defeated

12665-402: The desert regions along the Atlantic coast. Historian Amira Bennison suggests that some Almoravids, including the Guddala, were unwilling to be dragged into a conflict with the powerful Zanata tribes of the north and this created tension with those, like Ibn Yasin, who saw northern expansion as the next step in their fortunes. While Ibn Yasin went north, Yahya Ibn Umar remained in the south in

12814-531: The desert: Sijilmasa in the north and Awdaghust in the south. Control of these two cities would allow the Almoravids to effectively control the trans-Saharan trade routes. Sijilmasa was controlled by the Maghrawa , a part of the northern Zenata Berber confederation, while Awdaghust was controlled by the Soninke . Both cities were captured in 1054 or 1055. Sijilmasa was captured first and its leader, Mas'ud Ibn Wannudin,

12963-481: The early 1050s, a kind of triumvirate emerged in leading the Almoravid movement, including Abdallah Ibn Yasin, Yahya Ibn Umar and his brother Abu Bakr Ibn Umar . The movement was now dominated by the Lamtuna rather than the Guddala. During the 1050s, the Almoravids began their expansion and their conquest of the Saharan tribes. Their first major targets were two strategic cities located at the northern and southern edges of

13112-400: The early 19th century, Sultan Moulay Abd ar-Rahman added a loggia structure in front of Bab al-Mansur which served as a meeting place for ceremonies and the governor's tribunal, though this structure was later removed. After the installation of French colonial rule in Morocco in 1912, the French administration created a new city ( Ville Nouvelle ) on a nearby plateau across the valley on

13261-497: The early life of Muhammad, Ibn Yasin preached that conquest was a necessary addendum to Islamicization, that it was not enough to merely adhere to God's law, but necessary to also destroy opposition to it. In Ibn Yasin's ideology, anything and everything outside of Islamic law could be characterized as "opposition". He identified tribalism, in particular, as an obstacle. He believed it was not enough to urge his audiences to put aside their blood loyalties and ethnic differences, and embrace

13410-507: The empire was divided into two branches: a northern one centered in the Maghreb, led by Yusuf ibn Tashfin and his descendants, and a southern one based in the Sahara, led by Abu Bakr ibn Umar and his descendants. The Almoravids expanded their control to al-Andalus (the Muslim territories in Iberia ) and were crucial in temporarily halting the advance of the Christian kingdoms in this region, with

13559-461: The end of the Marinid and Wattasid periods, however, Meknes suffered from neglect as the new Saadian dynasty (16th and early 17th century) focused their attention on their capital at Marrakesh and neglected the old northern cities of Morocco. It wasn't until the Alaouite dynasty in the second half of the 17th century that Meknes received renewed attention. Under Moulay Rashid (ruled 1666–1672),

13708-496: The end, he refused to pay El Cid's tribute and the siege continued. By April 1094, the city was starving and he decided to surrender it shortly after. El Cid re-entered Valencia on 15 June 1094, after 20 months of siege. Rather than ruling through a puppet again, he now took direct control as king. Meanwhile, also in 1094, the Almoravids seized control of the entire Taifa kingdom of Badajoz after its ruler, al-Mutawwakil, sought his own alliance with Castile. The Almoravid expedition

13857-564: The equality of all Muslims under the Sacred Law, it was necessary to make them do so. For the Lamtuna leadership, this new ideology dovetailed with their long desire to refound the Sanhaja union and recover their lost dominions. In the early 1050s, the Lamtuna, under the joint leadership of Yahya ibn Umar and Abdallah ibn Yasin—soon calling themselves the al-Murabitin (Almoravids)—set out on a campaign to bring their neighbors over to their cause. In

14006-415: The field, the Almoravids did not capture any major new towns or fortresses. El Cid attempted to Christianize Valencia, converting its main mosque into a church and establishing a bishopric , but ultimately failed to attract many new Christian settlers to the city. He died on 10 July 1099, leaving his wife, Jimena, in charge of the kingdom. She was unable to hold off Almoravid pressures, which culminated in

14155-534: The first Alaouite sultan to unite Morocco under his rule, Fes became the capital once more and his brother, Moulay Isma'il ibn Sharif , governed Meknes. Upon Rashid's death in 1672, Moulay Isma'il became sultan and chose Meknes as his new capital. In addition to his possible attachment to the city as a governor, a number of reasons may have favoured this choice. One may have been the fact that Ismail had to fight hard to reconquer both Fes and Marrakesh from his rival nephew (Ahmad al-Mahriz, son of Moulay Rashid) during

14304-829: The first years of his reign, which may have rendered him skeptical towards both cities as possible centers of power. Moreover, Moulay Rashid had garrisoned much of Fes with his own contingents from the Tafilalt and eastern Morocco while Moulay Isma'il was forming his own personal royal guard composed of Black slaves ( 'abid ) from Sub-Saharan Africa , and there may have been concerns that not all these contingents could be garrisoned simultaneously in Fes. The ulema (religious scholars) of Fes were also particularly disapproving of his ways, including his use of slaves (many of whom were of Muslim background), and maintained tense relations with him throughout his reign. Choosing Meknes thus removed him from

14453-431: The focus of various activities including evening entertainers such as storytellers, acrobats, and musicians. The palace complex or "imperial city" of Sultan Moulay Isma'il was constructed over his entire 55-year reign from 1672 to 1727 (with some elements finished or remodeled shortly after). It occupies the site of the city's former medieval kasbah (citadel) and stretches over an area approximately four times larger than

14602-593: The following centuries. Sultan Muhammad ibn Abdallah , who ruled between 1757 and 1790, built a number of projects in the city. He added the Dar al-Bayda Palace in the Agdal garden to the southeast of the main palace complex, which was later turned into a royal military academy . He constructed the Er-Roua Mosque in the southern part of Moulay Isma'il's Kasbah, which became the largest mosque in Meknes. He also renovated and added

14751-405: The fresh water of those lands favor the cultivation of fruits and vegetables, most notably: peaches, nectarines, prunes, apples, potatoes, onions and garlic. Meknes is also known for its olives and olive oil. Livestock raising, particularly sheep and cattle, is widespread. Meknes has large industrial units for milk and dairy production that fulfill most of the needs of the region. Industry in Meknes

14900-438: The gold that came from Ghana in the south, but in practice it remained dependent on the spoils of new conquests. The majority of the Almoravid army continued to be composed of Sanhaja recruits, but Ibn Tashfin also began recruiting slaves to form a personal guard ( ḥashm ), including 5000 black soldiers ( 'abid ) and 500 white soldiers ( uluj , likely of European origin). At some point, Yusuf Ibn Tashfin moved to acknowledge

15049-440: The historic city of Meknes contains insufficient drainage systems, and as a result, suffers from inundation and leakage in certain areas. Still, some conservation and restoration efforts have taken place in recent years, motivated in part by the revenues of tourism. As of 2023, a number of major restoration projects were planned or underway, led by ADER-Fès ( Agence pour la Dédensification et la Réhabilitation de la Médina de Fès ),

15198-450: The historic region of the Sudan . After the death of Abu Bakr (1087), the confederation of Berber tribes in the Sahara was divided between the descendants of Abu Bakr and his brother Yahya, and would have lost control of Ghana. Sheryl Burkhalter suggests that Abu Bakr's son Yahya was the leader of the Almoravid expedition that conquered Ghana in 1076, and that the Almoravids would have survived

15347-456: The influence of traditional elites and allowed him to build a fresh base from which he hoped to exercise absolute power. The threat of Ottoman attacks from the east (from Algeria ) and the increasing insecurity in central Morocco due to tribal migrations from the Atlas and Sahara regions may have also persuaded Ismail that Meknes, situated further west, was more defensible than Fes. Whatever

15496-477: The intention of reclaiming his father's position in the Maghreb. Another Almoravid commander, Mazdali ibn Tilankan , who was related to both men, defused the situation and convinced Ibrahim to join his father in the south rather than start a civil war. Ibn Tashfin had in the meantime helped to bring the large area of what is now Morocco , Western Sahara , and Mauritania under Almoravid control. He spent at least several years capturing each fort and settlement in

15645-451: The lack of religious education and negligence of Islamic law among his southern Sanhaja people. With Abu Imran's recommendation, Yahya ibn Ibrahim made his way to the ribat of Waggag ibn Zelu in the Sous valley of southern Morocco, to seek out a Maliki teacher for his people. Waggag assigned him one of his residents, Abdallah ibn Yasin . Abdallah ibn Yasin was a Gazzula Berber, and probably

15794-528: The last constructions before his death, carried out between 1721 and 1725, was the Heri al-Mansur, a palace on the far southern edge of the kasbah which included vast stables. The monumental gate known as Bab al-Mansur al-'Alj, overlooking Place al-Hedim, was only finished in 1732 by his son Moulay Abdallah . His son and brief successor, Moulay Ahmad ad-Dhahabi , carried out modifications to his father's mausoleum during his two brief reigns (in 1727–28 and 1728–29) and

15943-468: The latter's death. Following Abu Bakr's departure, Ibn Tashfin was largely responsible for building the Almoravid state in the Maghreb over the next two decades. One of Abu Bakr's sons, Ibrahim, who served as the Almoravid leader in Sijilmasa between 1071 and 1076 (according to the coinage minted there), did develop a rivalry with Ibn Tashfin and attempted to confront him toward 1076. He marched to Aghmat with

16092-601: The loss of Ghana and the defeat in the Maghreb by the Almohads, and would have ruled the Sahara until the end of the 12th century. Initially, it appears Ibn Tashfin had little interest in involving the Almoravids in the politics of al-Andalus (the Muslim territories on the Iberian Peninsula). After the collapse of the Caliphate of Córdoba in the early 11th century, al-Andalus had split into small kingdoms or city-states known as

16241-741: The mainstay of the dynasties' military forces, and were mostly paid through the sharing of loot after victories. However, given the limits of such recruitment, rulers with enough resources began to recruit military contingents made up of slaves and foreign mercenaries in order to remain militarily effective. For example, in the late 11th century the Almoravid emir Yusuf ibn Tashfin recruited a corps made up of Black or sub-Saharan slaves, and after this European Christians , either as slaves or mercenaries, were recruited and used for military operations in North Africa . The later Wattasids (15th-16th centuries), who were also dependent on their Zenata kin, created

16390-705: The medina, along with the main station for grand taxis (intercity taxis). A newer station for buses operated by CTM is located near the main train station. Two train stations are located in the new city district (French: Ville Nouvelle) of Meknes, with trains each hour to the east, west, and north of Morocco. One is larger than the other and serve a different purpose. Operated by ONCF, the following table lists destinations reachable via Meknes railway stations (round-trips): As mentioned above, Meknes city has two train stations, and their names are: Meknes Railway Station (French: Gare de Meknès) and Meknes Amir Abdul Qadir Railway Station (French: Gare de Meknès Amir Abdelkader). All

16539-477: The mentioned trains cited in the previous table stop by the former station; and except the first row of the table, all the remaining trains stop by the latter station. The nearest airport is Fes-Saïss Airport ( IATA : FEZ , ICAO : GMFF ) accessible only by road transport. Otherwise, Mohammed V Airport in Casablanca, with more international flights and destinations, is conveniently accessible by train. There

16688-457: The name of the large public square in front of the Kasbah today, el-Hedim (or Place el-Hedim), means "the rubble" and came from the masses of rubble and debris which were piled here during the demolition. Labour was carried out by paid workers as well as by contingents of slaves, particularly Christian prisoners of war . Estimates on the total number of workers involved range from 25,000 and 55,000. Nonetheless, frequently-told stories about

16837-690: The nature of the "conquest" in the south of the Sahara, the influence and success of the Almoravid movement in securing west African gold and circulating it widely necessitated a high degree of political control. The Arab geographer Ibn Shihab al-Zuhri wrote that the Almoravids ended Ibadi Islam in Tadmekka in 1084 and that Abu Bakr "arrived at the mountain of gold" in the deep south. Abu Bakr finally died in Tagant in November 1087 following an injury in battle—according to oral tradition, from an arrow —while fighting in

16986-416: The new Marinid dynasty in 1244. The first kasbah (citadel or governor's district) of Meknes was created afterwards by sultan Abu Yusuf Ya'qub in 1276 CE – the same year that the citadel of Fes el-Jdid was built in nearby Fes , the new capital. During this period, Meknes was frequently the residence of Marinid princes (often appointed there as governors) and especially of viziers . The Mosque of

17135-464: The new Almoravid realm. Under his rule, the western Maghreb was divided into well-defined administrative provinces for the first time—prior to this, it had been mostly tribal territory. A developing central government was established in Marrakesh, while he entrusted key provinces to important allies and relatives. The nascent Almoravid state was funded in part by the taxes allowed under Islamic law and by

17284-408: The new capital of Marrakesh. Historical sources cite a variety of dates for this event ranging from 1062, given by Ibn Abi Zar and Ibn Khaldun , to 1078 (470 AH), given by Muhammad al-Idrisi . The year 1070, given by Ibn Idhari , is more commonly used by modern historians, although 1062 is still cited by some writers. Shortly after founding the new city, Abu Bakr was compelled to return south to

17433-545: The north. According to Ibn Idhari, Zaynab became his most important political advisor. A year later, after suppressing the revolt in the south, Abu Bakr returned north toward Marrakesh, expecting to resume his control of the city and of the Almoravid forces in North Africa. Ibn Tashfin, however, was now unwilling to give up his own position of leadership. While Abu Bakr was still camped near Aghmat, Ibn Tashfin sent him lavish gifts but refused to obey his summons, reportedly on

17582-422: The northeast side of the old city. The capital of Morocco was moved from Fes to Rabat , further marginalizing cities like Meknes (which is near Fes). Some traditional Muslim authorities and officials were retained, but Meknes was reorganized under a new French municipal and military regime. This also led to a greater influence of the cities over their surrounding countryside and growing urbanization. The city became

17731-542: The old city itself. It was composed of several autonomous palaces along with vast gardens, religious buildings, and other amenities. The complex was also notable for its impressive infrastructure, which included a water supply system with a hydraulic system of wells, norias (water extraction mechanism powered by wheel), canals, and underground pipes which distributed water to the royal city's many buildings. It also contained numerous monumental granaries and underground warehouses which stockpiled supplies that could allegedly sustain

17880-719: The ones around Fes , despite them traditionally being exempt from taxation in exchange for military service. This led to the Cherada protesting against these changes. The four guich tribes remained in existence even under the French protectorate in the 20th century. As with the Saadian army regiments, the 'Alawid guich tribes were given lands on which to settle, usually between 5 and 18 hectares per warrior, and were exempt from taxation, but expected to remain in military service. Military positions were often passed down from father to son, thus forming

18029-479: The only other Muslim power left in the peninsula, sent an ambassador on this occasion and signed a treaty with the Almoravids. By the time Ibn Tashfin died in 1106, the Almoravids were thus in control of all of al-Andalus except for Zaragoza. In general, they had not reconquered any of the lands lost to the Christian kingdoms in the previous century. Ali Ibn Yusuf ( r.  1106–1143 ) was born in Ceuta and educated in

18178-548: The overlordship of the Abbasid Caliphs in Baghdad . The Almoravid period also contributed significantly to the Islamization of the Sahara region and to the urbanization of the western Maghreb, while cultural developments were spurred by increased contact between Al-Andalus and Africa. After a short apogee, Almoravid power in al-Andalus began to decline after the loss of Zaragoza in 1118. The final cause of their downfall

18327-462: The population of the city and intensified the urbanization process (as elsewhere in the country). Industries developed around the city's perimeter, but at the same time the old elites and bourgeois families moved away to the coastal cities like Casablanca and Rabat. These changes also contributed to the relative neglect of the old city. According to the ICOMOS Heritage at Risk report of 2000,

18476-576: The powerful sultan Ahmad al-Mansur (ruled 1578–1603). Some of the sultans recruited the Cheraga along with their own supporting tribes from the Sous (known as the Ahl Sus ) and garrisoned them in important centers like Marrakesh and Fez . These groups were given their own lands and were exempt from taxation, but were expected to be ready to mobilize at any time in their lives. Because they had no existing local power base in Moroccan society, they were reliant on

18625-405: The reasons, Ismail made Meknes the center of Morocco in his time and he embarked on the construction of a new monumental palace-city on the south side of the old city. Its construction continued throughout the 55 years of his reign, beginning immediately after his accession to the throne in 1672. Existing structures dating from the earlier medieval kasbah of the city were demolished to make way;

18774-405: The region around Fez and in northern Morocco. After most of the surrounding region was under his control, he was finally able to conquer Fez definitively. However, there is some contradiction and uncertainty among historical sources regarding the exact chronology of these conquests, with some sources dating the main conquests to the 1060s and others dating them to the 1070s. Some modern authors cite

18923-506: The ruler of Murcia , was embroiled in a rivalry with al-Mu'tamid of Seville. As a result, this time it was the elites or notables ( wujūh ) of al-Andalus who now called for help from the Almoravids, rather than the kings. In May–June 1088, Ibn Tashfin landed at Algeciras with another army, soon joined by al-Mu'tamid of Seville, by Abdallah ibn Buluggin of Granada, and by other troops sent by Ibn Sumadih of Almería and Ibn Rashiq of Murcia. They then set out to retake Aledo. The siege, however,

19072-457: The services products in Meknes are related to tourism due to the attractions of the old city district (the medina ). The geographical location of the city of Meknes makes it one of the important transport hubs in Morocco. The city is accessed via the A2 expressway with two exits, one to the east of the city and another to the west. The city's Gare Routière (intercity bus station) is located west of

19221-431: The sultan rather than the sultan being reliant on them. They were known as Qaba'il al-Jaysh ("army tribes"). Under Ahmad al-Mansur, Black slaves from the western Sudan were once again recruited as contingents, as were numerous Andalusis who had fled to North Africa after the fall of Granada at the end of the 15th century. Many of the regime's high officials and military officers were drawn from these groups (especially

19370-484: The tens of thousands of Christian slaves used for labour and the large underground dungeons where they were kept are somewhat exaggerated and originate from the accounts of European ambassadors who visited Isma'il's court (often to negotiate the release of prisoners from their countries). In reality, the number of Christian slaves was likely closer to a few thousand at most and the chambers popularly called "prisons" were actually storage rooms for grain and supplies. It

19519-429: The territories ruled by Yusuf Ibn Tashfin. After leaving Yusuf Ibn Tashfin in the north and returning south, Abu Bakr Ibn Umar reportedly made Azuggi his base. The town acted as the capital of the southern Almoravids under him and his successors. Despite the importance of the Saharan trade routes to the Almoravids, the history of the southern wing of the empire is not well documented in Arabic historical sources and

19668-415: The traditions of al-Andalus, unlike his predecessors, who were from the Sahara. According to some scholars, Ali ibn Yusuf represented a new generation of leadership that had forgotten the desert life for the comforts of the city. His long reign of 37 years is historically overshadowed by the defeats and deteriorating circumstances that characterized the later years, but the first decade or so, prior to 1118,

19817-468: The western angle between the old city and the Kasbah. Moulay Isma'il also undertook works throughout the old city too. He refortified the walls and built new monumental city gates such as Bab Berda'in and Bab Khemis . He also built several other kasbahs or garrison forts throughout the city to house his 'abid troops and help protect (and control) the rest of the town, such as the Kasbah Hadrash and

19966-562: Was a powerful Sanhaja tribe of the Sahara, the Lamtuna, whose place of origin was in the Adrar in Mauritania ." The Tuareg people are believed to be their descendants. These nomads had been converted to Islam in the 9th century. They were subsequently united in the 10th century and, with the zeal of new converts, launched several campaigns against the " Sudanese " (pagan peoples of sub-Saharan Africa ). Under their king Tinbarutan ibn Usfayshar,

20115-604: Was accepted as the new ruler by most Almoravid subjects, except for his nephew, Yahya ibn Abu Bakr, the governor of Fes. Ali ibn Yusuf marched his army to the gates of Fes, causing Yahya to flee to Tlemcen. There, the veteran Almoravid commander, Mazdali, convinced Yahya to reconcile with his uncle. Yahya agreed, went on a pilgrimage to Mecca, and upon his return he was allowed to rejoin Ali Ibn Yusuf's court in Marrakesh. Meknes Meknes ( Arabic : مكناس , romanized :  maknās , pronounced [maknaːs] )

20264-633: Was also in Moulay Ismail's reign that the Jewish inhabitants of the city were moved to a new Mellah or Jewish district to the west, near the Kasbah, not unlike the Mellah of Fes or that of Marrakesh. The Mellah was located between the old medina, west of Place el-Hedim, and the more outlying quarter of Madinat al-Riyad al-Anbari. Both the Mellah and Madinat ar-Riyad were part of an urban extension ordered by Isma'il in

20413-585: Was away from the city, there was an insurrection and coup d'état led by the qadi (judge) Abu Ahmad Ja'far Ibn Jahhaf. The latter called for help from the Almoravids in Murcia, who sent a small group of warriors to the city. The Castilian garrison was forced to leave and al-Qadir was captured and executed. However, the Almoravids did not send enough forces to oppose El Cid's return and Ibn Jahhaf undermined his popular support by proceeding to install himself as ruler, acting like yet another Taifa king. El Cid began

20562-479: Was characterized by continuing military successes, enabled in large part by skilled generals. While the Almoravids remained dominant in field battles, military shortcomings were becoming apparent in their relative inability to sustain and win long sieges. In these early years, the Almoravid state was also wealthy, minting more gold than ever before, and Ali ibn Yusuf embarked on ambitious building projects, especially in Marrakesh. Upon his enthronement, Ali ibn Yusuf

20711-420: Was given new commanders and garrisoned in Meknes instead. The Udayas were brought back to garrison Fez under Muhammad's more violent son and successor, Mawlay Yazid, during his brief reign in 1790–1792. After another episode of troubles in 1820, however, Sultan Abd al-Rahman expelled them from Fez permanently in 1824. Some of their remnants settled in the kasbah of Rabat , which consequently came to be known as

20860-487: Was gradual, rather than the result of military action; there the Almoravids gained power by marrying among the nation's nobility. Lange attributes the decline of ancient Ghana to numerous unrelated factors, one of which is likely attributable to internal dynastic struggles instigated by Almoravid influence and Islamic pressures, but devoid of military conquest. This interpretation of events has been disputed by later scholars like Sheryl L. Burkhalter, who argued that, whatever

21009-404: Was himself buried here in 1729. Following Moulay Isma'il's death, however, the political situation in Morocco degenerated into relative anarchy as his sons competed for power. Meknes lost its status as capital and suffered damage in the 1755 earthquake . The city was neglected and many parts of the enormous imperial kasbah fell into disrepair. The site received only occasional royal attention in

21158-461: Was in Toledo at the time. The Castilians were routed at the Battle of Consuegra . El Cid was not involved, but his son, Diego, was killed in the battle. Soon after, Alvar Fañez was also defeated near Cuenca in another battle with the Almoravids, led by Ibn Aisha. The latter followed up this victory by ravaging the lands around Valencia and defeated another army sent by El Cid. Despite these victories in

21307-400: Was killed, along with other Maghrawa leaders. According to historical sources, the Almoravid army rode on camels and numbered 30,000, though this number may be an exaggeration. Strengthened with the spoils of their victory, they left a garrison of Lamtuna tribesmen in the city and then turned south to capture Awdaghust, which they accomplished that same year. Although the town was mainly Muslim,

21456-487: Was led by Sir ibn Abu Bakr, who had been appointed as governor of Seville. The Almoravids then returned their attention to Valencia, where another of Ibn Tashfin's nephews, Muhammad ibn Ibrahim, was ordered to take the city. He arrived outside its walls in October 1094 and began attacks on the city. The siege ended when El Cid launched a two-sided attack: he sent a sortie from one city gate that posed as his main force, occupying

21605-405: Was only under Muhammad IV (ruled 1859–1873) that a new army (the 'askar ) was organized along a European model, trained by French officers. This definitively reduced the influence of the guich. Hassan I was successful at disassembling the guich, although not as successful in replacing it with a reformed army. Abd al-Hafid attempted to impose regular taxes on the guich tribes, especially

21754-465: Was superficial.) Ibn Yasin's initial meetings with the Guddala people went poorly. As he had more ardor than depth, Ibn Yasin's arguments were disputed by his audience. He responded to questioning with charges of apostasy and handed out harsh punishments for the slightest deviations. The Guddala soon had enough and expelled him almost immediately after the death of his protector, Yahya ibn Ibrahim, sometime in

21903-569: Was the Masmuda -led Almohad rebellion initiated in the Maghreb by Ibn Tumart in the 1120s. The last Almoravid ruler, Ishaq ibn Ali , was killed when the Almohads captured Marrakesh in 1147 and established themselves as the new dominant power in both North Africa and Al-Andalus. The term "Almoravid" comes from the Arabic " al-Murabit " ( المرابط ), through the Spanish : almorávide . The transformation of

22052-525: Was tied to a school of Malikite law called "Dar al-Murabitin" founded in Sus al-Aksa , modern day Morocco , by a scholar named Waggag ibn Zallu . Ibn Zallu sent his student Abdallah ibn Yasin to preach Malikite Islam to the Sanhaja Berbers of the Adrar (present-day Mauritania ). Hence, the name of the Almoravids comes from the followers of the Dar al-Murabitin, "the house of those who were bound together in

22201-644: Was undermined by rivalries and disunity among the Taifa kings. News eventually reached the Muslims that Alfonso VI was bringing an army to help the Castilian garrison. In November 1088, Ibn Tashfin lifted the siege and returned to North Africa again, having achieved nothing. Alfonso VI sent his trusted commander, Alvar Fañez , to pressure the Taifa kings again. He succeeded in forcing Abdallah ibn Buluggin to resume tribute payments and began to pressure al-Mu'tamid in turn. In 1090, Ibn Tashfin returned to al-Andalus yet again, but by this point he seemed to have given up on

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