142-611: The Godala or Gudāla is a Berber tribe in Western Africa that lived along the Atlantic coast in present-day Mauritania and participated in the Saharan salt trade and the salt mines of Ijiil . The Godala may be linked to or the same as the ancient Gaetuli tribe of Berbers. According to a 1985 study of West African history, the area along both sides of the mouth of the Senegal River
284-519: A base onto which they grafted ornate copper fittings. The largest of them, installed in the mosque in 1337, was a bell brought back from Gibraltar by the son of Sultan Abu al-Hasan , Abu Malik, after its reconquest from Christian forces in 1333. Not many Marinid textiles have survived, but it is assumed that luxurious silks continued to be made as in previous periods. The only reliably-dated Marinid textiles extant today are three impressive banners which were captured from Sultan Abu al-Hasan's army in
426-709: A client state of the Roman empire in 33 BC, after the death of king Bocchus II , then a full Roman province in AD 40, after the death of its last king, Ptolemy of Mauretania , a member of the Ptolemaic dynasty . According to historians of the Middle Ages, the Berbers were divided into two branches, Butr and Baranis (known also as Botr and Barnès), descended from Mazigh ancestors, who were themselves divided into tribes and subtribes. Each region of
568-471: A crushing defeat at the hands of a Portuguese -Castilian coalition in the Battle of Río Salado in 1340, and finally had to withdraw from Andalusia, only holding on to Algeciras until 1344. In 1348, Abu al-Hasan was deposed by his son Abu Inan Faris , who tried to reconquer Algeria and Tunisia. Despite several successes, he was strangled by his own vizir in 1358, after which the dynasty began to decline. After
710-410: A deep blue background, whose inscriptions attribute victory and salvation to God. The whole rectangular band is in turn lined on both its inner and outer edges by smaller inscription bands of Qur'anic verses. Lastly, the bottom edge of the banner is filled with two lines of red cursive script detailing the titles and lineage of Abu Sa'id Uthman and the date of the banner's fabrication. The second banner
852-482: A desire to quickly end conflict in a profitable client kingdom, sought to settle the quarrel by dividing Numidia into two parts. Jugurtha was assigned the western half. However, soon after, conflict broke out again, leading to the Jugurthine War between Rome and Numidia. In antiquity, Mauretania (3rd century BC – 44 BC) was an ancient Mauri Berber kingdom in modern Morocco and part of Algeria. It became
994-892: A fortress in the Rif . However, in June of the same year the caliph was ambushed and killed by the Zayyanids in a battle to the south of Oujda. The Marinids intercepted the defeated Almohad army on its return, and the Christian mercenaries serving under the Almohads entered the service of the Marinids instead. Abu Yahya quickly reoccupied his previously conquered cities the same year, and established his capital in Fes. His successor, Abu Yusuf Yaqub (1259–1286) captured Marrakech in 1269, effectively ending Almohad rule. After
1136-519: A full-scale invasion, but the Marinids repelled them. At the height of their power, during the rule of Abu al-Hasan Ali (r. 1331–1348), the Marinid army was large and disciplined. It consisted of 40,000 Zenata cavalry, while Arab nomads contributed to the cavalry and Andalusians were included as archers. The personal bodyguard of the sultan consisted of 7,000 men, and included Christian, Kurdish and Black African elements. Under Abu al-Hasan another attempt
1278-411: A grand Arabic inscription in cursive letters along its top edge which calls for the victory of its owner, Abu al-Hasan. The central part of the banner once again has sixteen circles, arranged in a grid formation, each containing a small Arabic cursive inscription that repeats either the words "Eternal power and infinite glory" or "Perpetual joy and infinite glory". These circles are in turn contained within
1420-493: A large rectangular frame whose band is occupied by four more cursive inscriptions, of moderate size, which again call for Abu al-Hasan's victory while attributing all victory to God. Four more small inscriptions are contained within circles at the four corners of this frame. Finally, the bottom edge of the banner is occupied by a longer inscription, in small cursive letters again, which gives the full titles and lineage of Abu al-Hasan. A third banner, undated and less well-preserved,
1562-549: A massacre of the Wattasid family, breaking their power. His reign, however, brutally ended as he was murdered during the 1465 revolt . This event saw the end of the Marinid dynasty as Muhammad ibn Ali Amrani-Joutey, leader of the Sharifs , was proclaimed Sultan in Fes . He was in turn overthrown in 1471 by Abu Abd Allah al-Sheikh Muhammad ibn Yahya , one of the two the surviving Wattasids from
SECTION 10
#17328688119351704-580: A mix of pieces with carved floral reliefs but are rather occupied entirely by pieces of marquetry mosaic decoration inlaid with ivory and precious woods. The original minbar of the Bou Inania Madrasa, which is housed today at the Dar Batha museum , dates from 1350 to 1355 when the madrasa was being built. It is notable as one of the best Marinid examples of its kind. The Bou Inania minbar, made of wood – including ebony and other expensive woods –
1846-560: A more recent intrusion being associated with the Neolithic Revolution . The proto-Berber tribes evolved from these prehistoric communities during the late Bronze - and early Iron ages. Uniparental DNA analysis has established ties between Berbers and other Afroasiatic speakers in Africa. Most of these populations belong to the E1b1b paternal haplogroup, with Berber speakers having among
1988-553: A period, the Berbers were in constant revolt, and in 396 there was a great uprising. Thousands of rebels streamed down from the mountains and invaded Punic territory, carrying the serfs of the countryside along with them. The Carthaginians were obliged to withdraw within their walls and were besieged. Yet the Berbers lacked cohesion; and although 200,000 strong at one point, they succumbed to hunger, their leaders were offered bribes, and "they gradually broke up and returned to their homes". Thereafter, "a series of revolts took place among
2130-746: A place to stay while studying at these major centers of learning. In Fes, the first madrasa was the Saffarin Madrasa built in 1271, followed by the Sahrij Madrasa founded in 1321 (and the Sba'iyyin Madrasa next to it two years later), the al-Attarine in 1323, and the Mesbahiya Madrasa in 1346. Another madrasa, built in 1320 near the Grand Mosque of Fes el-Jdid , was less successful in contributing to
2272-476: A point of view fundamentally foreign to the Berbers. A population of mixed ancestry, Berber and Punic, evolved there, and there would develop recognized niches in which Berbers had proven their utility. For example, the Punic state began to field Berber–Numidian cavalry under their commanders on a regular basis. The Berbers eventually were required to provide soldiers (at first "unlikely" paid "except in booty"), which by
2414-425: A potential political challenge to Marinid rule and were involved in occasional rebellions, but in general the Marinids attempted to incorporate them into their sphere of influence. They also used their patronage of Maliki institutions as a counterbalance to Sufism. Sufism was also practiced in the cities, often in a more scholarly form and with the involvement of the sultan, state officials, and various scholars. As
2556-536: A salary from the treasury, while the chieftains of tribal levies were given iqta' lands as compensation. The army's main weakness was its naval fleet, which could not keep up with the fleet of Aragon. The Marinids had shipyards and naval arsenals at Salé and Sebta (Ceuta), but on at least one occasion the Marinid sultan hired mercenary ships from Catalonia . Marinid military contingents, mostly Zenata horsemen (also known as jinetes in Spanish), were also hired by
2698-651: A significant minority in urban centers and played a role in most aspects of society. It was during the Marinid period that the Jewish quarter of Fez el-Jdid , the first mellah in Morocco, came into existence. Jews were sometimes appointed to administrative positions in the state, though at other times they were dismissed from these positions for ideological and political reasons. There were also some Christians in urban centers, although these were mainly merchants and mercenary soldiers from abroad, forming small minorities primarily in
2840-602: A type of institution which originated in northeastern Iran by the early 11th century and was progressively adopted further west. These establishments served to train Islamic scholars, particularly in Islamic law and jurisprudence ( fiqh ). The madrasa in the Sunni world was generally antithetical to more heterodox religious doctrines, including the doctrine espoused by the preceding Almohads. As such, it only came to flourish in Morocco under
2982-401: Is also believed to date from Abu al-Hasan's time. It is curious for the fact that its inscriptions are painted onto the fabric instead of woven into it, while the orientation of its inscriptions is inversed or "mirrored". Some scholars have suggested that it may have been a cheaper reproduction of Abu al-Hasan's banner intended for the use by soldiers or that it was intended as a template drawn by
SECTION 20
#17328688119353124-484: Is composed of nine circular tiers arranged in an overall conical shape that could hold 514 glass oil lamps. Its decoration included mainly arabesque forms like floral patterns as well as a poetic inscription in cursive Arabic . A number of other ornate metal chandeliers hanging in the Qarawiyyin mosque's prayer hall also date from the Marinid era. Three of them were made from church bells which Marinid craftsmen used as
3266-435: Is decorated via a mix of marquetry and inlaid carved decoration. The main decorative pattern along its major surfaces on either side is centered around eight-pointed stars, from which bands decorated with ivory inlay then interweave and repeat the same pattern across the rest of the surface. The spaces between these bands form other geometric shapes which are filled with wood panels of intricately carved arabesques . This motif
3408-516: Is described by some historical chroniclers such as Ibn Marzuk and al-Umari . His main attack force was composed of Zanata horsemen, around 40,000 strong, along with Arab tribal horsemen, around 1500 mounted archers of "Turkish" origin, and around 1000 Andalusi foot archers. The regular standing army, which also formed the sultan's personal guard, consisted of between 2000 and 5000 Christian mercenaries from Aragon , Castile, and Portugal, as well as Black Africans and Kurds . These mercenaries were paid
3550-580: Is known to have copied a collection of hadiths with letters written in a mix of blue and brown ink, with gold flourishes. Aside from Qur'an manuscripts, many other religious and legal texts were copied by calligraphers of this time, especially works related to the Maliki school such as the Muwatta' by Malik ibn Anas . They range from volumes written in plain Maghrebi script to richly-illuminated manuscripts produced by
3692-527: Is not certain. Historian Michel Abitbol writes: When the morning light shines, the Sultan mounts his horse and the white standard which is the flag of the dynasty, called al-Mansur (the Victorious) is carried next to him. Immediately before him march the armed men on foot; the horses held in hand, covered with caparisons of patterned cloth, that is to say, saddle blankets. Historian Amira Bennison indicates that
3834-596: Is similar to the Kufic inscriptions carved into the walls of the Marinid madrasas of Fes, which in turn are derived from earlier Kufic inscriptions found in Almohad architecture. These inscriptions feature a selection of Qur'anic verses very similar to those found in the same positions in the Banner of Las Navas de Tolosa (mainly Qur'an 61:10-11). At the four corners of the rectangular band are roundels containing golden cursive letters against
3976-596: Is sometimes also used in English. While Berber is more widely known among English-speakers, its usage is a subject of debate, due to its historical background as an exonym and present equivalence with the Arabic word for " barbarian ". Historically, Berbers did not refer to themselves as Berbers/Amazigh but had their own terms to refer to themselves. For example, the Kabyles use the term "Leqbayel" to refer to their own people, while
4118-579: Is today Morocco: in 1260 and 1267 they attempted an invasion, but both attempts were defeated. After gaining a foothold in the city of Algeciras in the southern tip of the Iberian Peninsula, the Marinids became active in the conflict between Muslims and Christians in Iberia. To gain absolute control of the trade in the Strait of Gibraltar from their base at Algeciras, they conquered several nearby Iberian towns: by
4260-445: Is written in a broad Maghrebi script using brown ink, with headings written in golden Kufic letters and new verses marked by small labels inside gold circles. Like most other manuscripts in this time and region, it was written on parchment. Many of the sultans were themselves accomplished calligraphers. This tradition of sovereigns practicing calligraphy and copying the Qur'an themselves
4402-587: The Afroasiatic language family . They are indigenous to the Maghreb region of North Africa, where they live in scattered communities across parts of Morocco , Algeria , Libya , and to a lesser extent Tunisia , Mauritania , northern Mali and northern Niger . Smaller Berber communities are also found in Burkina Faso and Egypt 's Siwa Oasis . Descended from Stone Age tribes of North Africa, accounts of
Godala - Misplaced Pages Continue
4544-730: The Al-Aqsa Mosque in Jerusalem in 1344–45 and is now kept at the Islamic Museum of the Haram al-Sharif . While in Bijaya (Bougie) he began a fifth copy intended for Al-Khalil (Hebron) , but he was unable to finish it following his military defeats in the east and subsequent dethronement. It was instead finished by his son Abu Faris Abd al-Aziz and eventually brought to Tunis by Ibn Marzuq. Abu al-Hasan's son and immediate successor, Abu Inan, for his part,
4686-637: The Al-Attarine Madrasa being the most famous. The building of these madrasas were necessary to create a dependent bureaucratic class, in order to undermine the marabouts and Sharifian elements. The Marinids also strongly influenced the policy of the Emirate of Granada , from which they enlarged their army in 1275. In the 13th century, the Kingdom of Castile made several incursions into their territory. In 1260, Castilian forces raided Salé and, in 1267, initiated
4828-552: The Arab conquests of the 7th and 8th centuries CE. This started a process of cultural and linguistic assimilation known as Arabization , which influenced the Berber population. Arabization involved the spread of Arabic language and Arab culture among the Berbers, leading to the adoption of Arabic as the primary language and conversion to Islam . Notably, the Arab migrations to the Maghreb from
4970-480: The Battle of Rio Salado in 1340 by Alfonso XI . Today they are housed at the Cathedral of Toledo . Ibn Khaldun wrote that Abu al-Hasan possessed hundreds of silk and gold banners which were displayed in palaces or on ceremonial occasions, while both the Marinid and Nasrid armies carried many colourful banners with them into battle. They thus had great symbolic value and were deployed on many occasions. The oldest of
5112-852: The Byzantines , the Vandals and the Ottoman Turks . Even after the Arab conquest of North Africa , the Kabyle people still maintained possession of their mountains. According to the Roman historian Gaius Sallustius Crispus , the original people of North Africa are the Gaetulians and the Libyans, they were the prehistoric peoples that crossed to Africa from Iberia , then much later, Hercules and his army crossed from Iberia to North Africa where his army intermarried with
5254-577: The Castilians took Algeciras from the Marinids in 1344, definitively expelling them from the Iberian Peninsula . Starting in the early 15th century the Wattasid dynasty , a related ruling house, competed with the Marinid dynasty for control of the state and became de facto rulers between 1420 and 1459 while officially acting as regents or viziers . In 1465 the last Marinid sultan, Abd al-Haqq II ,
5396-560: The Donatist doctrine and being a Berber, ascribed to the doctrine matching their culture, as well as their being alienated from the dominant Roman culture of the Catholic church), some perhaps Jewish , and some adhered to their traditional polytheist religion . The Roman-era authors Apuleius and St. Augustine were born in Numidia, as were three popes , one of whom, Pope Victor I , served during
5538-516: The Holocene . In 2013, Iberomaurusian skeletons from the prehistoric sites of Taforalt and Afalou in the Maghreb were also analyzed for ancient DNA . All of the specimens belonged to maternal clades associated with either North Africa or the northern and southern Mediterranean littoral , indicating gene flow between these areas since the Epipaleolithic . The ancient Taforalt individuals carried
5680-656: The Madrasa of Abu al-Hasan in Salé and the Bou Inana Madrasa of Meknes . Many more were built in other cities but have not been preserved, or only partially preserved, including in: Taza , al-Jadida , Tangier , Ceuta , Anfa , Azemmour , Safi , Aghmat , Ksar el-Kebir , Sijilmasa , Tlemcen, Marrakesh (the Ben Youssef Madrasa which was rebuilt in the 16th century), and Chellah (near Rabat). Literary production under
5822-549: The Maghreb region of North Africa are collectively known as Berbers or Amazigh in English. Tribal titles such as Barabara and Beraberata appear in Egyptian inscriptions of 1700 and 1300 B.C, and the Berbers were probably intimately related with the Egyptians in very early times. Thus the true ethnical name may have become confused with Barbari , the designation naturally used by classical conquerors. The plural form Imazighen
Godala - Misplaced Pages Continue
5964-555: The Nasrids of Granada ceded the town of Algeciras to the Marinids, Abu Yusuf went to Al-Andalus to support the ongoing struggle against the Kingdom of Castile . The Marinid dynasty then tried to extend its control to include the commercial traffic of the Strait of Gibraltar . It was in this period that Iberian Christians were first able to take the fighting across the Strait of Gibraltar to what
6106-576: The Roman era . Byzantine authors mention the Mazikes (Amazigh) as tribal people raiding the monasteries of Cyrenaica . Garamantia was a notable Berber kingdom that flourished in the Fezzan area of modern-day Libya in the Sahara desert between 400 BC and 600 AD. Roman-era Cyrenaica became a center of early Christianity . Some pre-Islamic Berbers were Christians (there is a strong correlation between adherence to
6248-513: The Zayyanids , and the Hafsids – continued to rule until the 16th century. From the 16th century onward, the process continued in the absence of Berber dynasties; in Morocco, they were replaced by Arabs claiming descent from the Islamic prophet Muhammad . Berbers are divided into several diverse ethnic groups and Berber languages, such as Kabyles , Chaouis and Rifians . Historically, Berbers across
6390-412: The Zenata . The Banu Marin were nomads who originated from the Zab (a region around Biskra in modern-day Algeria ). Following the arrival of Arab Bedouins in North Africa in the middle of the 11th-12th centuries, they were pushed to leave their lands in the region of Biskra. They moved to the north-west of present-day Algeria, before entering en masse into what is now Morocco by the beginning of
6532-403: The early Berbers . Hence, the interactions between Berbers and Phoenicians were often asymmetrical. The Phoenicians worked to keep their cultural cohesion and ethnic solidarity, and continuously refreshed their close connection with Tyre , the mother city. The earliest Phoenician coastal outposts were probably meant merely to resupply and service ships bound for the lucrative metals trade with
6674-489: The sahib al-shurta or "chief of police", who also oversaw judiciary matters. On some occasions the chamberlain was more important and the vizier reported to him instead. Spanish Historian and Arabist Ambrosio Huici Miranda [ es ] suggested that the Marinids used white banners, much like their Almohad predecessors, following a long Islamic tradition of using white as a dynastic color. Whether these white banners contained any specific motifs or inscriptions
6816-480: The 13th century. The Banu Marin first frequented the area between Sijilmasa and Figuig , at times reaching as far as the Zab. They moved seasonally from the Figuig oasis to the Moulouya River basin. The Marinids took their name from their ancestor, Marin ibn Wartajan al-Zenati. Like earlier Berber ruling dynasties of North Africa and Al-Andalus had done, and in order to help gain legitimacy for their rule, Marinid historiography claimed an Arab origin for
6958-420: The 1459 massacre, who instigated the Wattasid dynasty . In many respects, the Marinids reproduced or continued the social and political structures that existed under the Almohads, ruling a primarily tribal state that relied on the loyalty of their own tribe and allies to maintain order and that imposed very little official civil administrative structures in the provinces beyond the capital. They also maintained
7100-412: The 14th century. Marinid dynasty other political entities The Marinid dynasty ( Arabic : المرينيون al-marīniyyūn ) was a Berber Muslim dynasty that controlled present-day Morocco from the mid-13th to the 15th century and intermittently controlled other parts of North Africa ( Algeria and Tunisia ) and of the southern Iberian Peninsula ( Spain ) around Gibraltar . It
7242-434: The 5th century BC, Carthage expanded its territory, acquiring Cape Bon and the fertile Wadi Majardah , later establishing control over productive farmlands for several hundred kilometres. Appropriation of such wealth in land by the Phoenicians would surely provoke some resistance from the Berbers; although in warfare, too, the technical training, social organization, and weaponry of the Phoenicians would seem to work against
SECTION 50
#17328688119357384-403: The 7th century to the 17th century accelerated this process. Berber tribes remained powerful political forces and founded new ruling dynasties in the 10th and 11th centuries, such as the Zirids , Hammadids , various Zenata principalities in the western Maghreb, and several Taifa kingdoms in al-Andalus , and empires of the Almoravids and Almohads . Their Berber successors – the Marinids ,
7526-482: The Almohads became strained and starting in 1215, there were regular outbreaks of fighting between the two parties. In 1217 they tried to occupy the eastern part of present-day Morocco but were defeated by an Almohad army and Abd al-Haqq was killed. They were expelled, pulling back from the urban towns and settlements, while their leadership passed on to Uthman I and then Muhammad I. In the intervening years, they regrouped and managed to establish their authority again over
7668-415: The Banu Abd al-Haqq of the Banu Marin in Morocco, calling it the Victorious Flag. Maghrebi historian Ibn Khaldun talked about the flags he saw during the time of Sultan Abu al-Hasan, indicating that they used to give governors, workers, and commanders permission to take one small flag made of white linen. Contemporary historian Charles-André Julien references the small white flag as a miniature version of
7810-403: The Berber language and traditions best have been, in general, Algeria, Libya, Morocco and Tunisia. Much of Berber culture is still celebrated among the cultural elite in Morocco and Algeria, especially in the Kabylia , the Aurès and the Atlas Mountains . The Kabyles were one of the few peoples in North Africa who remained independent during successive rule by the Carthaginians , the Romans ,
7952-454: The Berber peoples also formed quasi-independent satellite societies along the steppes of the frontier and beyond, where a minority continued as free 'tribal republics'. While benefiting from Punic material culture and political-military institutions, these peripheral Berbers (also called Libyans)—while maintaining their own identity, culture, and traditions—continued to develop their own agricultural skills and village societies, while living with
8094-455: The Berber traditions of democratic or consultative government, particularly through the existence of a council of Marinid tribal chiefs whom the sultan consulted when necessary, primarily on military matters. To maintain their control over the provinces beyond the capital of Fez, the Marinids mostly relied on appointing their family members to governorships or on securing local alliances through marriage. These local governors were in charge of both
8236-501: The Berbers continued throughout the life of Carthage. The unequal development of material culture and social organization perhaps fated the relationship to be an uneasy one. A long-term cause of Punic instability, there was no melding of the peoples. It remained a source of stress and a point of weakness for Carthage. Yet there were degrees of convergence on several particulars, discoveries of mutual advantage, occasions of friendship, and family. The Berbers gain historicity gradually during
8378-493: The Berbers who advanced their interests following the Roman victory. Carthage was faulted by her ancient rivals for the "harsh treatment of her subjects" as well as for "greed and cruelty". Her Libyan Berber sharecroppers, for example, were required to pay half of their crops as tribute to the city-state during the emergency of the First Punic War . The normal exaction taken by Carthage was likely "an extremely burdensome" one-quarter. Carthage once famously attempted to reduce
8520-445: The Berbers. Nonetheless, a modern criticism is that the Carthaginians "did themselves a disservice" by failing to promote the common, shared quality of "life in a properly organized city" that inspires loyalty, particularly with regard to the Berbers. Again, the tribute demanded by Carthage was onerous. [T]he most ruinous tribute was imposed and exacted with unsparing rigour from the subject native states, and no slight one either from
8662-438: The Chaouis identified themselves as "Ishawiyen" instead of Berber/Amazigh. Stéphane Gsell proposed the translation "noble/free" for the term Amazigh based on Leo Africanus 's translation of "awal amazigh" as "noble language" referring to Berber languages , this definition remains disputed and is largely seen as an undue extrapolation. The term Amazigh also has a cognate in the Tuareg "Amajegh", meaning noble. "Mazigh"
SECTION 60
#17328688119358804-489: The Godala left, each with only a few families who bear this name, one in Tiris and the other in Brakna Region . Berber people Berbers , or the Berber peoples , also known as Amazigh or Imazighen , are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Maghreb . Their main connections are identified by their usage of Berber languages , most of them mutually unintelligible, which are part of
8946-644: The Iberians, and perhaps at first regarded trade with the Berbers as unprofitable. However, the Phoenicians eventually established strategic colonial cities in many Berber areas, including sites outside of present-day Tunisia, such as the settlements at Oea , Leptis Magna , Sabratha (in Libya), Volubilis , Chellah , and Mogador (now in Morocco). As in Tunisia, these centres were trading hubs, and later offered support for resource development, such as processing olive oil at Volubilis and Tyrian purple dye at Mogador. For their part, most Berbers maintained their independence as farmers or semi-pastorals, although, due to
9088-517: The Imazighen were first mentioned in Ancient Egyptian writings . From about 2000 BCE, Berber languages spread westward from the Nile Valley across the northern Sahara into the Maghreb. A series of Berber peoples such as the Mauri , Masaesyli , Massyli , Musulamii , Gaetuli , and Garamantes gave rise to Berber kingdoms, such as Numidia and Mauretania . Other kingdoms appeared in late antiquity, such as Altava , Aurès , Ouarsenis , and Hodna . Berber kingdoms were eventually suppressed by
9230-433: The Libyans [Berbers] from the fourth century onwards". The Berbers had become involuntary 'hosts' to the settlers from the east, and were obliged to accept the dominance of Carthage for centuries. Nonetheless, therein they persisted largely unassimilated, as a separate, submerged entity, as a culture of mostly passive urban and rural poor within the civil structures created by Punic rule. In addition, and most importantly,
9372-530: The Maghreb contained several fully independent tribes (e.g., Sanhaja , Houaras, Zenata , Masmuda , Kutama , Awraba, Barghawata , etc.). The Mauro-Roman Kingdom was an independent Christian Berber kingdom centred in the capital city of Altava (present-day Algeria) which controlled much of the ancient Roman province of Mauretania Caesariensis . Berber Christian communities within the Maghreb all but disappeared under Islamic rule. The indigenous Christian population in some Nefzaoua villages persisted until
9514-450: The Maliki ulama (scholars/jurists), who were especially influential in the cities, and with the shurafa or sharifs (families claiming descent from Muhammad ), with whom they sometimes intermarried. After establishing themselves in Fez, the Marinids insisted on directly appointing the officials in charge of religious institutions and on managing the waqf (or habus ) endowments that financed mosques and madrasas. The influence of
9656-530: The Maliki ulama of Fez was concentrated in Fez itself and was more important to urban culture; the scholars of Fez had more contact with the ulama of other major cities in the Maghreb than they did with religious leaders in the nearby countryside. Sufism , maraboutism , and other more " heterodox " Islamic currents were more prominent in rural areas. Indigenous Berber religions and religious practices also continued to linger in these areas. Some Sufi brotherhoods, especially those led by sharifian families, posed
9798-400: The Marinid dynasty briefly held sway over most of the Maghreb including large parts of modern-day Algeria and Tunisia. The Marinids supported the Emirate of Granada in al-Andalus in the 13th and 14th centuries and made an attempt to gain a direct foothold on the European side of the Strait of Gibraltar . They were however defeated at the Battle of Río Salado in 1340 and finished after
9940-399: The Marinid period and competed with each other for influence, with the Wattasids being the most significant example in their later history. After the vizier, the most important officials were the public treasurer, in charge of taxes and expenditures, who reported to either the vizier or the sultan. Other important officials included the sultan's chamberlain, the secretaries of his chancery, and
10082-414: The Marinid royal libraries. Preserved in various historic Moroccan libraries today, these manuscripts also show that, in addition to the capital of Fes, important workshops for production were also located in Salé and Marrakesh. The minbars (pulpits) of the Marinid era were also following in the same tradition as earlier Almoravid and Almohad wooden minbars. The minbar of the Great Mosque of Taza dates to
10224-519: The Marinids that followed them. To the Marinids, madrasas played a part in bolstering the political legitimacy of their dynasty. They used this patronage to encourage the loyalty of Fes's influential but fiercely independent religious elites and also to portray themselves to the general population as protectors and promoters of orthodox Sunni Islam. The madrasas also served to train the scholars and elites who operated their state's bureaucracy. The majority of documented madrasa constructions took place in
10366-538: The Marinids was relatively prolific and diverse. In addition to religious texts such as treaties of fiqh (jurisprudence), there was also poetry and scientific texts. Geographies and, most of all, histories were produced, partly because the dynasty itself was eager to use these to legitimize its rule. The oldest surviving historical chronicle from the Marinid period is considered to be al-Dhakhîrah as-Sanîyya probably composed by Ibn Abi Zar (first published by Professor Mohamed Bencheneb , Algiers, 1920). Ibn Khaldun
10508-588: The Massylii, Masinissa, allied himself with Rome, and Syphax, of the Masaesyli, switched his allegiance to the Carthaginian side. At the end of the war, the victorious Romans gave all of Numidia to Masinissa. At the time of his death in 148 BC, Masinissa's territory extended from Mauretania to the boundary of Carthaginian territory, and southeast as far as Cyrenaica, so that Numidia entirely surrounded Carthage except towards
10650-565: The Mauri, the Numidians near Carthage , and the Gaetulians . The Mauri inhabited the far west (ancient Mauretania , now Morocco and central Algeria). The Numidians occupied the regions between the Mauri and the city-state of Carthage. Both the Mauri and the Numidians had significant sedentary populations living in villages, and their peoples both tilled the land and tended herds. The Gaetulians lived to
10792-546: The Roman province of Mauretania (in modern Algeria and Morocco) to the west, the Roman province of Africa (modern Tunisia) to the east, the Mediterranean to the north, and the Sahara Desert to the south. Its people were the Numidians. The name Numidia was first applied by Polybius and other historians during the third century BC to indicate the territory west of Carthage, including the entire north of Algeria as far as
10934-559: The Sultans's banner was white according to Marinid sources, she also states: "The naming of the Marinid palatine city, Madīnat al-Bayḍā', the White City, reflects their use of white as a dynastic colour." Egyptian historiographer Al-Qalqashandi (d. 1418) recalled a white flag made of silk with verses from the Qur’an written in gold at the top of the circle as the sultanate’s emblem among the kings of
11076-599: The Tassili n'Ajjer paintings, developed and predominated in the Saharan and Mediterranean region (the Maghreb) of northern Africa between 6000 and 2000 BC (until the classical period). Prehistoric Tifinagh inscriptions were found in the Oran region. During the pre-Roman era, several successive independent states (Massylii) existed before King Masinissa unified the people of Numidia . The areas of North Africa that have retained
11218-466: The administration and the military. After Abu Yusuf Ya'qub captured Marrakesh in 1269, for example, he appointed his ally Muhammad ibn 'Ali, to whom he was related by marriage, as his khalifa (deputy or governor) in Marrakesh, a position that would continue to exist for a long time. In some areas, like the mountainous Atlas and Rif regions, this resulted in indirect rule and a very limited presence of
11360-402: The beginning of an official, historical narrative for the city. It is from the Marinid period that Fes' reputation as an important intellectual centre largely dates and the Marinids established the first madrasas in Morocco here during this time. Despite internal infighting, Abu Said Uthman II (r. 1310–1331) initiated huge construction projects across the land. Several madrasas were built,
11502-401: The bureaucracy, while others less so. Under the sultan, the heir-apparent usually held a large amount of power and often served as the head of the army on behalf of the sultan. Aside from these dynastic positions, the vizier was the official with the most executive power and oversaw most of the day-to-day operations of government. Several families of viziers became particularly powerful during
11644-450: The calligrapher from which artisans could weave the real banner (and as weaving was done from the back, the letters would have to appear reversed from the weaver's perspective during production). A number of manuscripts from the Marinid period have been preserved to the present-day. One outstanding example is a Qur'an manuscript commissioned by Sultan Abu Yaqub Yusuf and dated to 1306. It features an elaborately illuminated frontispiece and
11786-527: The central government. The Marinid sultan was the head of the state and wielded the title of amīr al-muslimīn ("Commander of the Muslims"). In later periods the Marinid sultans sometimes also granted themselves the title of amīr al-mu'minīn ("Commander of the Faithful"). The involvement of the sultan in state affairs varied depending on the personality of each; some, like Abu al-Hassan, were directly involved in
11928-513: The city's scholarly life. These madrasas taught their own courses and sometimes became well-known institutions in their own right, but they usually had much narrower curriculums or specializations than the Qarawiyyin. The last and largest Marinid madrasa in Fes, the Bou Inania , was a slightly more distinctive institution and was the only madrasa to also have the status of a Friday mosque . Surviving Marinid madrasas built in other cities include
12070-437: The coastal cities. While the Marinids did not declare themselves champions of a reformist religious ideology, as their Almohad and Almoravid predecessors had, they attempted to promote themselves as guardians of proper Islamic government as a way to legitimize their rule. They also restored Maliki Sunni Islam as the official religion after the previous period of official Almohadism . They allied themselves politically with
12212-534: The cognate Phoenician states. ... Hence arose that universal disaffection, or rather that deadly hatred, on the part of her foreign subjects, and even of the Phoenician dependencies, toward Carthage, on which every invader of Africa could safely count as his surest support. ... This was the fundamental, the ineradicable weakness of the Carthaginian Empire ;... The Punic relationship with the majority of
12354-504: The complexity of the politics involved. Eventually, the Phoenician trading stations would evolve into permanent settlements, and later into small towns, which would presumably require a wide variety of goods as well as sources of food, which could be satisfied through trade with the Berbers. Yet, here too, the Phoenicians probably would be drawn into organizing and directing such local trade, and also into managing agricultural production. In
12496-518: The death of Abu Inan Faris in 1358, the real power lay with the viziers, while the Marinid sultans were paraded and forced to succeed each other in quick succession. The county was divided and political anarchy set in, with different viziers and foreign powers supporting different factions. In 1359 Hintata tribesmen from the High Atlas came down and occupied Marrakesh , capital of their Almohad ancestors, which they would govern independently until 1526. To
12638-417: The decline of the empire. In the 15th century, it was hit by a financial crisis, after which the state had to stop financing the different marabouts and Sharifian families, which had previously been useful instruments in controlling different tribes. The political support of these marabouts and Sharifians halted, and it splintered into different entities. In 1399 Tetouan was taken by Castile and its population
12780-624: The dynasty through a North Arabian tribe. The first leader of the Marinid dynasty, Abd al-Haqq I , was born in the Zab into a noble family. His great-grandfather, Abu Bakr, was a sheikh of the region. After arriving in present-day Morocco, they initially submitted to the Almohad dynasty , which was at the time the ruling regime. Their leader Muhyu contributed to the Almohad victory at Battle of Alarcos in 1195, in central Iberian Peninsula, though he died of his wounds. His son and successor, Abd al-Haqq,
12922-500: The education of Maliki ulama , although Sufi sheikhs increasingly predominated in the countryside. The influence of sharifian families and the popular veneration of sharifian figures such as the Idrisids also progressively grew in this period, preparing the way for later dynasties like the Saadians and Alaouites . The Marinids were a faction of the Berber tribal confederation of
13064-533: The elaborate geometric decoration found in the artisan tradition dating back to the 12th-century Almoravid minbar of the Kutubiyya Mosque (in Marrakesh). This geometric motif is based on eight-pointed stars from which interlacing bands spread outward and repeat the motif across the whole surface. Contrary to the famous Almoravid minbar in Marrakesh, however, the empty spaces between the bands are not occupied by
13206-582: The elegant Libyan pharaohs on the Nile). Correspondingly, in early Carthage, careful attention was given to securing the most favourable treaties with the Berber chieftains, "which included intermarriage between them and the Punic aristocracy". In this regard, perhaps the legend about Dido , the foundress of Carthage, as related by Trogus is apposite. Her refusal to wed the Mauritani chieftain Hiarbus might be indicative of
13348-553: The example of Carthage, their organized politics increased in scope and sophistication. In fact, for a time their numerical and military superiority (the best horse riders of that time) enabled some Berber kingdoms to impose a tribute on Carthage, a condition that continued into the 5th century BC. Also, due to the Berbero-Libyan Meshwesh dynasty 's rule of Egypt (945–715 BC), the Berbers near Carthage commanded significant respect (yet probably appearing more rustic than
13490-504: The famous traveler Ibn Battuta also passed through Morocco and other regions in Africa and Asia in the 14th century and described them in his writings. Not only grand regional histories but also local histories were composed by some authors for cities and towns. Marinid art continued many of the artistic traditions previously established in the region under the Almoravids and Almohads. Many Marinid religious buildings were furnished with
13632-559: The first half of the 14th century, especially under the reign of Sultan Abu al-Hasan (ruled 1331–1348). Many of these madrasas were built near the major mosques which had already acted as older centers of learning, such as the Qarawiyyin, the Mosque of the Andalusians , and the Grand Mosque of Meknes . One of their most important functions seems to have been to provide housing for students from other towns and cities – many of them poor – who needed
13774-530: The fourth century BC became "the largest single element in the Carthaginian army". Yet in times of stress at Carthage, when a foreign force might be pushing against the city-state, some Berbers would see it as an opportunity to advance their interests, given their otherwise low status in Punic society. Thus, when the Greeks under Agathocles (361–289 BC) of Sicily landed at Cape Bon and threatened Carthage (in 310 BC), there were Berbers, under Ailymas, who went over to
13916-513: The highest frequencies of this lineage. Additionally, genomic analysis found that Berber and other Maghreb communities have a high frequency of an ancestral component that originated in the Near East. This Maghrebi element peaks among Tunisian Berbers. This ancestry is related to the Coptic/Ethio-Somali component, which diverged from these and other West Eurasian-affiliated components before
14058-640: The invading Greeks. During the long Second Punic War (218–201 BC) with Rome (see below), the Berber King Masinissa ( c. 240 – c. 148 BC) joined with the invading Roman general Scipio, resulting in the war-ending defeat of Carthage at Zama, despite the presence of their renowned general Hannibal; on the other hand, the Berber King Syphax (d. 202 BC) had supported Carthage. The Romans, too, read these cues, so that they cultivated their Berber alliances and, subsequently, favored
14200-741: The local populace and settled the region permanently, the Medes of his army that married the Libyans formed the Maur people, while the other part of his Army formed the Nomadas or as they are today known as the Numidians which later on united all of Berber tribes of North Africa under the rule of Massinissa . According to the Al-Fiḥrist , the Barber (i.e. Berbers) comprised one of seven principal races in Africa. The medieval Tunisian scholar Ibn Khaldun (1332–1406), recounting
14342-701: The maternal haplogroups K1 , T2 and X2 , the latter of which were common mtDNA lineages in Neolithic Europe and Anatolia . These ancient individuals likewise bore the Berber-associated Maghrebi genomic component. This altogether indicates that the late-Neolithic Kehf el Baroud inhabitants were ancestral to contemporary populations in the area, but also likely experienced gene flow from Europe . The late-Neolithic Kehf el Baroud inhabitants were modelled as being of about 50% local North African ancestry and 50% Early European Farmer (EEF) ancestry. It
14484-497: The maternal haplogroups U6a and M1 , all of which are frequent among present-day communities in the Maghreb. These ancient individuals also bore an autochthonous Maghrebi genomic component that peaks among modern Berbers, indicating that they were ancestral to populations in the area. Additionally, fossils excavated at the Kelif el Boroud site near Rabat were found to carry the broadly-distributed paternal haplogroup T-M184 as well as
14626-446: The mosque's expansion by Abu Yaqub Yusuf in the 1290s, much like the mosque's chandelier. Like other minbars, it takes the shape of a mobile staircase with an archway at the bottom of the stairs and a canopy at the top and it is composed of many pieces of wood assembled together. In spite of later restorations which modified its character, it still preserves much of its original Marinid woodwork. Its two flanks are covered with an example of
14768-646: The mtDNA haplogroups U6 , H , JT , and V , which points to population continuity in the region dating from the Iberomaurusian period. Human fossils excavated at the Ifri n'Amr ou Moussa site in Morocco have been radiocarbon dated to the Early Neolithic period, c. 5,000 BC. Ancient DNA analysis of these specimens indicates that they carried paternal haplotypes related to the E1b1b1b1a (E-M81) subclade and
14910-628: The near south, on the northern margins of the Sahara , and were less settled, with predominantly pastoral elements. For their part, the Phoenicians ( Semitic-speaking Canaanites ) came from perhaps the most advanced multicultural sphere then existing, the western coast of the Fertile Crescent region of West Asia . Accordingly, the material culture of Phoenicia was likely more functional and efficient, and their knowledge more advanced, than that of
15052-409: The newcomers from the east in an asymmetric symbiosis. As the centuries passed, a society of Punic people of Phoenician descent but born in Africa, called Libyphoenicians emerged there. This term later came to be applied also to Berbers acculturated to urban Phoenician culture. Yet the whole notion of a Berber apprenticeship to the Punic civilization has been called an exaggeration sustained by
15194-522: The number of its Libyan and foreign soldiers, leading to the Mercenary War (240–237 BC). The city-state also seemed to reward those leaders known to deal ruthlessly with its subject peoples, hence the frequent Berber insurrections. Moderns fault Carthage for failure "to bind her subjects to herself, as Rome did [her Italians]", yet Rome and the Italians held far more in common perhaps than did Carthage and
15336-460: The oral traditions prevalent in his day, sets down two popular opinions as to the origin of the Berbers: according to one opinion, they are descended from Canaan, son of Ham , and have for ancestors Berber, son of Temla, son of Mazîgh, son of Canaan, son of Ham, a son of Noah; alternatively, Abou-Bekr Mohammed es-Souli (947 CE) held that they are descended from Berber, the son of Keloudjm ( Casluhim ),
15478-447: The region did not see themselves as a single cultural or linguistic unit, nor was there a greater "Berber community", due to their differing cultures. They also did not refer to themselves as Berbers/Amazigh but had their own terms to refer to their own groups and communities. They started being referred to collectively as Berbers after the Arab conquests of the 7th century and this distinction
15620-466: The region's population to Arabic language and culture also advanced significantly during this period. The Marinids were eager patrons of Islamic scholarship and intellectual culture. It was in this period that the Qarawiyyin , the main center of learning in Fes , reached its apogee in terms of prestige, patronage, and intellectual scope. Additionally, the Marinids were prolific builders of madrasas ,
15762-402: The reign of Roman emperor Septimius Severus , who was a North African of Roman/Punic ancestry (perhaps with some Berber blood). Numidia (202 – 46 BC) was an ancient Berber kingdom in modern Algeria and part of Tunisia. It later alternated between being a Roman province and being a Roman client state . The kingdom was located on the eastern border of modern Algeria, bordered by
15904-469: The river Mulucha ( Muluya ), about 160 kilometres (100 mi) west of Oran. The Numidians were conceived of as two great groups: the Massylii in eastern Numidia, and the Masaesyli in the west. During the first part of the Second Punic War, the eastern Massylii, under King Gala , were allied with Carthage, while the western Masaesyli, under King Syphax, were allied with Rome. In 206 BC, the new king of
16046-421: The royal standard that was given to the main commander on the battlefield as a mark of authority to lead the troops. The flag was raised in conquered fortresses. The Book of Knowledge of All Kingdoms , written by a Franciscan friar in the 14th century, describes the flag of Fez, the Marinid capital, as being plain white. The Marinid army was largely composed of tribes loyal to the Marinids or associated with
16188-595: The ruling dynasty. However, the number of men these tribes could field had its limits, which required the sultans to recruit from other tribes and from mercenaries. Additional troops were drawn from other Zenata tribes of the central Maghreb and from the Arab tribes such as the Banu Hilal and Banu Ma'qil , who had moved further west into the Maghreb during the Almohad period. The Marinids also continued to hire Christian mercenaries from Europe, as their Almohad predecessors had done, who consisted mainly of cavalry and served as
16330-548: The ruling family and its supporting tribes were Zenata Berbers, Berber (Tamazight) was generally the language spoken at the Marinid court in Fez. The Marinids also continued the Almohad practice of appointing religious officials who could preach in Tamazight. Tamazight languages and dialects also continued to be widely spoken in rural areas. However, Arabic was the language of law, government, and most literature, and assimilation of
16472-562: The rural tribes in the regions around Taza , Fez , and Ksar el-Kebir . Meanwhile, the Almohads lost their territories in Al-Andalus to Christian kingdoms like Castile , the Hafsids of Ifriqiya broke away in 1229, followed by the independence of the Zayyanid dynasty of Tlemcen in 1235. The Almohad caliph Sa'id nonetheless managed to defeat the Marinids again in 1244, forcing them to retreat back to their original lands south of Taza. It
16614-576: The same kind of bronze chandeliers that the Almohads made for mosques. The Marinid chandelier in the Great Mosque of Taza , with a diameter of 2.5 metres and weighing 3 tons, is the largest surviving example of its kind in North Africa. It dates to 1294 and was commissioned by Sultan Abu Yaqub Yusuf. It is closely modeled on another large chandelier in the Qarawiyyin Mosque made by the Almohads. It
16756-591: The same population as modern Berbers. The Maghreb region in northwestern Africa is believed to have been inhabited by Berbers from at least 10,000 BC. Cave paintings , which have been dated to twelve millennia before present, have been found in the Tassili n'Ajjer region of southeastern Algeria. Other rock art has been discovered at Tadrart Acacus in the Libyan desert. A Neolithic society, marked by domestication and subsistence agriculture and richly depicted in
16898-559: The sea. Masinissa was succeeded by his son Micipsa . When Micipsa died in 118 BC, he was succeeded jointly by his two sons Hiempsal I and Adherbal and Masinissa's illegitimate grandson, Jugurtha , of Berber origin, who was very popular among the Numidians. Hiempsal and Jugurtha quarreled immediately after the death of Micipsa. Jugurtha had Hiempsal killed, which led to open war with Adherbal. After Jugurtha defeated him in open battle, Adherbal fled to Rome for help. The Roman officials, allegedly due to bribes but perhaps more likely out of
17040-418: The so-called Banner of Las Navas de Tolosa from the earlier Almohad period (13th century). The central part of the banner is filled with a grid of sixteen green circles containing short religious statements in small cursive inscriptions. This area is contained in turn within a large rectangular frame. The band of the frame is filled with monumental and ornamental inscriptions in white Kufic letters whose style
17182-649: The son of Mesraim , the son of Ham. They belong to a powerful, formidable, brave and numerous people; a true people like so many others the world has seen – like the Arabs, the Persians, the Greeks and the Romans. The men who belong to this family of peoples have inhabited the Maghreb since the beginning. As of about 5000 BC, the populations of North Africa were descended primarily from the Iberomaurusian and Capsian cultures, with
17324-567: The south of Marrakesh, Sufi mystics claimed autonomy, and in the 1370s Azemmour broke off under a coalition of merchants and Arab clan leaders of the Banu Sabih. To the east, the Zianid and Hafsid families reemerged and to the north, the Europeans were taking advantage of this instability by attacking the coast. Meanwhile, unruly wandering Arab Bedouin tribes increasingly spread anarchy, which accelerated
17466-664: The states of the Iberian Peninsula. They served, for example, in the armies of the Kingdom of Aragon and the Nasrid Emirate of Granada on some occasions. In Nasrid Granada, Zenata soldiers were led by exiled members of the Marinid family up until the late 14th century. The population under Marinid rule was mostly Berber and Arab, though there were contrasts between the main cities and the countryside as well as between sedentary and nomadic populations. The cities were heavily arabized and more uniformly Islamicized (aside from minority Jewish and Christian communities). Urban local politics
17608-420: The sultan's bodyguard. This heterogeneity of the army is one of the reasons that direct central government control was not possible across the entire Marinid realm. The army was sufficiently large, however, to allow the Marinid sultans to send military expeditions to the Iberian Peninsula in the 13th and 14th centuries. More details are known in particular about the army during the reign of Abu al-Hasan, which
17750-424: The three banners is dated, according to its inscription, to May or June 1312 ( Muharram 712 AH). It was made in the "kasbah" (royal citadel) of Fes for Sultan Abu Sa'id Uthman (father of Abu al-Hasan). The banner measures 280 by 220 cm and is made of predominantly green silk taffeta , along with decorative motifs woven in blue, white, red, and gold thread. Its visual layout shares other general similarities with
17892-519: The tribal Berbers. This social-cultural interaction in early Carthage has been summarily described: Lack of contemporary written records makes the drawing of conclusions here uncertain, which can only be based on inference and reasonable conjecture about matters of social nuance. Yet it appears that the Phoenicians generally did not interact with the Berbers as economic equals, but employed their agricultural labour, and their household services, whether by hire or indenture; many became sharecroppers . For
18034-457: The year 1294 they had occupied Rota , Tarifa , and Gibraltar . In 1276, they founded the North African city of Fes Jdid , which they made their administrative and military center. While Fes had been a prosperous city throughout the Almohad period, even becoming the largest city in the world during that time, it was in the Marinid period that Fes reached its golden age, a period which marked
18176-681: Was controlled by the Godala group of Berbers. They mined the Awlil salt deposits along the coast just north of the mouth of the Senegal, and controlled a coastal trade route that linked southern Morocco . Godala territory bordered that of Takrur , and Godala caravans traded salt mined at Awlil along the north bank of the Senegal. The Godala are also known as the Guezula. Today, there are only two small fractions of
18318-419: Was finally overthrown and killed by a revolt in Fez , which led to the establishment of direct Wattasid rule over most of Morocco. In contrast to their predecessors, the Marinids sponsored Maliki Sunnism as the official religion and made Fez their capital. Under their rule, Fez enjoyed a relative golden age . The Marinids also pioneered the construction of madrasas across the country which promoted
18460-652: Was finished in 1339, at which point it was sent to Chellah (where he was later buried). The next copy was sent to the Mosque of the Prophet in Medina in 1339–40 via the intermediary of Sultan Qalawun in Egypt , and a third one a couple of years later went to the Masjid al-Haram in Mecca . The fourth copy, one of the finest preserved Marinid manuscripts, is a thirty-volume Qur'an which he donated to
18602-442: Was made for Abu al-Hasan and is dated, according to its inscriptions, to Jumada II 740 AH (corresponding to either December 1339 or January 1340). It measures 347 by 267 centimeters. It is made with similar weaving techniques as its older counterpart and uses the same overall visual arrangement, although this time the predominant colour is yellow, with details woven in blue, red, gold thread, or different shades of yellow. It features
18744-570: Was made to reunite the Maghreb . In 1337 the Abdalwadid kingdom of Tlemcen was conquered, followed in 1347 by the defeat of the Hafsid empire in Ifriqiya , which made him master of a huge territory, which spanned from southern present-day Morocco to Tripoli . However, within the next year, a revolt of Arab tribes in southern Tunisia made them lose their eastern territories. The Marinids had already suffered
18886-477: Was marked by affiliations with local aristocratic families. In the countryside, the population remained largely Berber and dominated by tribal politics. The nomadic population, however, became more arabised than the rural sedentary population. Nomadic Berber tribes were joined by nomadic Arab tribes such as the Banu Hilal, who had arrived in this far western region during the Almohad period. Jewish communities were
19028-637: Was massacred and in 1415 the Portuguese captured Ceuta . After Sultan Abdalhaqq II (1421–1465) tried to break the power of the Wattasids, he was executed. Marinid rulers after 1420 came under the control of the Wattasids , who exercised a regency as Abd al-Haqq II became Sultan one year after his birth. The Wattasids however refused to give up the Regency after Abd al-Haqq came to age. In 1459, Abd al-Haqq II managed
19170-563: Was named after the Banu Marin ( Arabic : بنو مرين , Berber : Ayt Mrin ), a Zenata Berber tribe. It ruled the Marinid sultanate , founded by Abd al-Haqq I . In 1244, after being at their service for several years, the Marinids overthrew the Almohads which had controlled Morocco. At the height of their power in the mid-14th century, during the reigns of Abu al-Hasan and his son Abu Inan ,
19312-503: Was revived by French colonial administrators in the 19th century. Today, the term "Berber" is viewed as pejorative by many who prefer the term "Amazigh". Since the late 20th century, a trans-national movement – known as Berberism or the Berber Culture Movement – has emerged among various parts of the Berber populations of North Africa to promote a collective Amazigh ethnic identity and to militate for greater linguistic rights and cultural recognition. The indigenous populations of
19454-544: Was suggested that EEF ancestry had entered North Africa through Cardial Ware colonists from Iberia sometime between 5000 and 3000 BC. They were found to be closely related to the Guanches of the Canary Islands . The authors of the study suggested that the Berbers of Morocco carried a substantial amount of EEF ancestry before the establishment of Roman colonies in Berber Africa . The great tribes of Berbers in classical antiquity (when they were often known as ancient Libyans) were said to be three (roughly, from west to east):
19596-487: Was the effective founder of the Marinid dynasty. Later, the Almohads suffered a severe defeat against Christian kingdoms of Iberia on 16 July 1212 in the battle of Las Navas de Tolosa . The severe loss of life at the battle left the Almohad state weakened and some of its regions somewhat depopulated. Starting in 1213 or 1214, the Marinids began to tax farming communities of today's north-eastern Morocco (the area between Nador and Berkane ). The relationship between them and
19738-424: Was the most famous manifestation of this intellectual life which was also shared with the Emirate of Granada in Al-Andalus, where many of the intellectuals of this period also spent time. Ibn al-Khatib , the Andalusi poet and writer from Granada, also spent time in Fes and North Africa when his Nasrid master Muhammad V was there in exile between 1358 and 1362. The historian Ibn Idhari was another example, while
19880-559: Was under the leadership of Abu Yahya, whose reign began in 1244, that the Marinids re-entered into the region on a more deliberate campaign of conquest. Between 1244 and 1248 the Marinids were able to take Taza, Rabat , Salé , Meknes and Fez from the weakened Almohads. Meknes was captured in 1244 or 1245, Fez was captured in 1248, and Sijilmassa in 1255. The Almohad caliph, Sa'id, managed to reassert his authority briefly in 1248 by coming north with an army to confront them, at which point Abu Yahya formally submitted to him and retreated to
20022-471: Was used as a tribal surname in Roman Mauretania Caesariensis . Abraham Isaac Laredo proposes that the term Amazigh could be derived from "Mezeg", which is the name of Dedan of Sheba in the Targum . Ibn Khaldun says the Berbers were descendants of Barbar, the son of Tamalla, son of Mazigh, son of Canaan , son of Ham , son of Noah . The Numidian , Mauri , and Libu populations of antiquity are typically understood to refer to approximately
20164-436: Was well-established in many Islamic elite circles by the 13th century, with the oldest surviving example in this region dating from the Almohad caliph al-Murtada (d. 1266). According to Ibn Marzuq and various other Marinid chroniclers, Sultan Abu al-Hasan was particularly prolific and skilled, and is recorded to have copied four Qur'ans. The first one appears to have been started following several years of military successes and
#934065