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124-682: Students Woolworth KKK member City of Greensboro City of Monroe City of New Bern Other localities The Greensboro sit-ins were a series of nonviolent protests in February to July 1960, primarily in the Woolworth store — now the International Civil Rights Center and Museum — in Greensboro, North Carolina , which led to the F. W. Woolworth Company department store chain removing its policy of racial segregation in

248-637: A criminal prosecution . In the French language , the existential concept of negritude ('blackness') was developed by the Senegalese politician Léopold Sédar Senghor . The word can still be used as a synonym of sweetheart in some traditional Louisiana French creole songs. The word nègre as a racial term fell out of favor around the same time as its English equivalent negro . Its usage in French today ( nègre littéraire ) has shifted completely, to refer to

372-500: A fruitarian diet so as to avoid the destruction of plants. Scholars claim the principles of ecological non-violence is innate in the Hindu tradition, and its conceptual fountain has been Ahimsa as their cardinal virtue. The dharmic philosophy of ancient India exists in all Indian languages and culture. For example, the Tirukkuṛaḷ , written between 200 BCE and 500 CE, and sometimes called

496-468: A ghostwriter ( écrivain fantôme ), i.e. one who writes a book on behalf of its nominal author, usually a non-literary celebrity. However, French Ministry of Culture guidelines (as well as other official entities of Francophone regions ) recommend the usage of alternative terms. In Haitian Creole , the word nèg (derived from the French nègre referring to a dark-skinned man), can also be used for any man, regardless of skin color, roughly like

620-409: A hierarchy of life. Mobile beings are given higher protection than immobile ones. For the mobile beings, they distinguish between one-sensed, two-sensed, three-sensed, four-sensed and five-sensed ones; a one-sensed animal has touch as its only sensory modality. The more senses a being has, the more they care about non-injuring it. Among the five-sensed beings, the precept of non-injury and non-violence to

744-413: A historical figure, followed by Parshvanatha (Pārśvanātha) the twenty-third Tirthankara lived in about the 8th century BCE. He founded the community to which Mahavira's parents belonged. Ahimsa was already part of the "Fourfold Restraint" ( Caujjama ), the vows taken by Parshva's followers. In the times of Mahavira and in the following centuries, Jains were at odds with both Buddhists and followers of

868-430: A human being can ever live his or her life without harming animal and plant life in some way; which and when plants or animal meat may be eaten, whether violence against animals causes human beings to become less compassionate, and if and how one may exert least harm to non-human life consistent with ahimsa precept, given the constraints of life and human needs. The Mahabharata permits hunting by warriors, but opposes it in

992-477: A hunter defends his profession in a long discourse. Many of the arguments proposed in favor of non-violence to animals refer to the bliss one feels, the rewards it entails before or after death, the danger and harm it prevents, as well as to the karmic consequences of violence. The ancient Hindu texts discuss Ahimsa and non-animal life. They discourage wanton destruction of nature including of wild and cultivated plants. Hermits ( sannyasins ) were urged to live on

1116-696: A level of institutional recognition and endorsement at the global level. On November 10, 1998, the United Nations General Assembly proclaimed the first decade of the 21st century and the third millennium, the years 2001 to 2010, as the International Decade for the Promotion of a Culture of Peace and Non-Violence for the Children of the World . The nonviolence approach involves accepting that violence

1240-517: A meal at the counter. They were, quietly, the first to be served at a Woolworth lunch counter. Most stores were soon desegregated, though in Jackson, Tennessee , Woolworth's continued to be segregated until around 1965, despite multiple protests. The Civil Rights Act of 1964 mandated desegregation in public accommodations. The International Civil Rights Center & Museum in Greensboro has portions of

1364-688: A moral sense, is in the Kapisthala Katha Samhita of the Yajurveda (KapS 31.11), which may have been written in about the 8th century BCE. Bowker states the word appears but is uncommon in the principal Upanishads. Kaneda gives examples of the word Ahimsa in these Upanishads. Other scholars suggest Ahimsa as an ethical concept that started evolving in the Vedas, becoming an increasingly central concept in Upanishads. The Chāndogya Upaniṣad , dated to

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1488-465: A noun was used to designate a wider or more generalized category than Negro ; as an adjective, it qualified a noun as in, for example, "negroid features". "If on no other issue than this one [the capitalization of the word Negro ], Du Bois and Washington were in total agreement; each of them consistently urged the adoption of upper-case treatment by mainstream publications. Du Bois's Suppression and Philadelphia Negro monographs had been among

1612-778: A powerful tool for social protest and revolutionary social and political change. There are many examples of their use. Fuller surveys may be found in the entries on civil resistance , nonviolent resistance and nonviolent revolution . Certain movements which were particularly influenced by a philosophy of nonviolence have included Mahatma Gandhi 's leadership of a successful decades-long nonviolent struggle for Indian independence , Martin Luther King Jr. 's and James Bevel 's adoption of Gandhi's nonviolent methods in their Civil rights movement campaigns to remove legalized segregation in America, and César Chávez 's campaigns of nonviolence in

1736-443: A pragmatic justification, in that the technique of separating the deeds from the doers allows for the possibility of the doers changing their behaviour, and perhaps their beliefs. Martin Luther King Jr. wrote, "Nonviolent resistance... avoids not only external physical violence but also internal violence of spirit. The nonviolent resister not only refuses to shoot his opponent, but he also refuses to hate him." Nonviolence has obtained

1860-517: A result of violence: Negro In the English language, the term negro (or sometimes negress for a female) is a term historically used to refer to people of Black African heritage. The term negro means the color black in Spanish and Portuguese (from Latin niger ), where English took it from. The term can be viewed as offensive , inoffensive, or completely neutral, largely depending on

1984-510: A specific context while advocating violence in other contexts. For example, someone who passionately opposes abortion or meat eating may concurrently advocate violence to kill an abortion care provider or attack a slaughterhouse, which makes that person a violent person. Nonviolence or ahimsa is one of the cardinal virtues and an important tenet of Jainism , Buddhism , and Hinduism . Jain and Buddhist thoughts have explored nonviolence very deeply, not limiting it to humans but extending it to

2108-446: A student of Gandhian nonviolent resistance, concurred with this tenet, concluding that "nonviolence demands that the means we use must be as pure as the ends we seek." Proponents of nonviolence reason that the actions taken in the present inevitably re-shape the social order in like form. They would argue, for instance, that it is fundamentally irrational to use violence to achieve a peaceful society. Respect or love for opponents also has

2232-494: Is a profusion of ideas about the virtue of Ahimsa when applied to non-human life, but without a universal consensus. Alsdorf claims the debate and disagreements between supporters of vegetarian lifestyle and meat eaters was significant. Even suggested exceptions – ritual slaughter and hunting – were challenged by advocates of Ahimsa. In the Mahabharata both sides present various arguments to substantiate their viewpoints. Moreover,

2356-467: Is captured in a 2008 documentary film Pray the Devil Back to Hell . The term "nonviolence" is often linked with peace or it is used as a synonym for it, and despite the fact that it is frequently equated with pacifism , this equation is rejected by nonviolent advocates and activists. Nonviolence specifically refers to the absence of violence and it is always the choice to do no harm or the choice to do

2480-501: Is confined to slave Africans, (the ancient Berbers) and their descendants. It does not embrace the free inhabitants of Africa, such as the Egyptians, Moors, or the negro Asiatics, such as the Lascars." The American Negro Academy was founded in 1897, to support liberal arts education. Marcus Garvey used the word in the names of black nationalist and pan-Africanist organizations such as

2604-479: Is considered hiṃsā (to injure) and abstaining from such an act is ahimsā (noninjury). The vow of ahimsā is considered the foremost among the 'five vows of Jainism'. Other vows like truth (Satya) are meant for safeguarding the vow of ahimsā. In the practice of Ahimsa, the requirements are less strict for the lay persons ( sravakas ) who have undertaken anuvrata (Smaller Vows) than for the Jain monastics who are bound by

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2728-523: Is increasingly refined and emphasised, ultimately Ahimsa becomes the highest virtue by the late Vedic era (about 500 BCE). For example, hymn 10.22.25 in the Rig Veda uses the words Satya (truthfulness) and Ahimsa in a prayer to deity Indra; later, the Yajur Veda dated to be between 1000 BCE and 600 BCE, states, "may all beings look at me with a friendly eye, may I do likewise, and may we look at each other with

2852-463: Is like injury caused by deliberate action. Eating honey is strictly outlawed, as it would amount to violence against the bees. Some Jains abstain from farming because it inevitably entails unintentional killing or injuring of many small animals, such as worms and insects, but agriculture is not forbidden in general and there are Jain farmers. Theoretically, all life forms are said to deserve full protection from all kinds of injury, but Jains recognise

2976-456: Is named after them. The term Negrito has entered scientific usage in the English language based on the original Spanish/Filipino usage to refer to similar populations in South and Southeast Asia. However, the appropriateness of using the word to bundle people of similar physical appearances has been questioned as genetic evidence show they do not have close shared ancestry. In Italian , negro

3100-556: Is on display. In 1990, the street south of the site was renamed February One Place, in commemoration of the date of the first Greensboro sit-in. In 2002, the February One monument and sculpture by James Barnhill , depicting the Greensboro Four, was erected on North Carolina Agricultural and Technical State University's campus. On February 1, 2020, Google showed a Google Doodle of a diorama made by Karen Collins to commemorate

3224-585: Is part of the Five Precepts ( Pañcasīla ), the first of which has been to abstain from killing. This precept of Ahimsa is applicable to both the Buddhist layperson and the monk community. The Ahimsa precept is not a commandment and transgressions did not invite religious sanctions for layperson, but their power has been in the Buddhist belief in karmic consequences and their impact in afterlife during rebirth. Killing, in Buddhist belief, could lead to rebirth in

3348-453: Is provided. As in English, this Spanish word is often used figuratively and negatively, to mean 'irregular' or 'undesirable', as in mercado negro (' black market '). However, in most Spanish-speaking countries, negro and negra are commonly as a form of endearment, when used to refer to partners or close friends. In the Philippines , which historically had almost no contact with

3472-627: Is seen as inevitable, and the rejection of violence is an effective way to challenge power. Those who follow pragmatic nonviolence ideology are willing to engage in nonviolent coercion, and try to avoid suffering. Nicolas Walter noted the idea that nonviolence might work "runs under the surface of Western political thought without ever quite disappearing". Walter noted Étienne de La Boétie 's Discourse on Voluntary Servitude (sixteenth century) and P.B. Shelley's The Masque of Anarchy (1819) contain arguments for resisting tyranny without using violence. In 1838, William Lloyd Garrison helped found

3596-568: Is speculative, and though Jainism is an ancient tradition the oldest traceable texts of Jainism tradition are from many centuries after the Vedic era ended. Chāndogya Upaniṣad also names Ahimsa, along with Satyavacanam (truthfulness), Arjavam (sincerity), Danam (charity), Tapo (penance/meditation), as one of five essential virtues (CU 3.17.4). The Sandilya Upanishad lists ten forbearances: Ahimsa , Satya, Asteya, Brahmacharya, Daya, Arjava, Kshama, Dhriti, Mitahara and Saucha. According to Kaneda,

3720-449: Is that evil-doers who deserve death should be killed, and that a king in particular is obliged to punish criminals and should not hesitate to kill them, even if they happen to be his own brothers and sons. Other scholars conclude that the scriptures of Hinduism suggest sentences for any crime must be fair, proportional and not cruel. The Hindu precept of 'cause no injury' applies to animals and all life forms. This precept isn't found in

3844-499: Is the highest virtue , Ahimsa is the highest self-control, Ahimsa is the greatest gift, Ahimsa is the best suffering, Ahimsa is the highest sacrifice, Ahimsa is the finest strength, Ahimsa is the greatest friend, Ahimsa is the greatest happiness, Ahimsa is the highest truth, and Ahimsa is the greatest teaching. Some other examples where the phrase Ahimsa Paramo Dharma are discussed include Adi Parva , Vana Parva and Anushasana Parva . The Bhagavad Gita , among other things, discusses

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3968-457: Is the highest moral virtue. For example, Mahaprasthanika Parva has the verse: अहिंसा परमो धर्मस् तथाहिंसा परो दमः। अहिंसा परमं दानम् अहिंसा परमस् तपः। अहिंसा परमो यज्ञस् तथाहिंसा परं बलम्। अहिंसा परमं मित्रम् अहिंसा परमं सुखम्। अहिंसा परमं सत्यम् अहिंसा परमं श्रुतम्॥ The above passage from Mahabharata emphasises the cardinal importance of Ahimsa in Hinduism, and literally means: Ahimsa

4092-474: Is to use zwarte persoon/man/vrouw ('black person/man/woman') to denote race instead. In German , Neger was considered to be a neutral term for black people, but gradually fell out of fashion since the 1970s. Neger is now mostly thought to be derogatory or racist. In Denmark, usage of neger is up for debate. Linguists and others argue that the word has a historical racist legacy that makes it unsuitable for use today. Mainly older people use

4216-426: Is wrong and nonviolence is the best ethical response to any conflict. The followers of this approach believe in human harmony and a moral rejection of violence and coercion. They accept the total commitment to nonviolence and encourage those who want to use nonviolent actions to reject all forms of violence and coercion. Principled nonviolence has a religious or ideological basis. This type of nonviolence aims to change

4340-533: The Kielitoimiston sanakirja shifted from "perceived as derogatory by some" to "generally derogatory". The name of a popular Finnish brand of chocolate-coated marshmallow treats was changed by the manufacturers from Neekerinsuukko (lit. 'negro's kiss', like the German version) to Brunbergin suukko ('Brunberg's kiss') in 2001. A study conducted among native Finns found that 90% of research subjects considered

4464-537: The A&;T Four or the Greensboro Four , had purchased toothpaste and other products from a desegregated counter at the store with no problems, but were then refused service at the store's lunch counter when they each asked for a cup of coffee and a donut with cream on the side. According to a witness, a white waitress told the boys "We don't serve Negroes here". Blair responded that he was just served 2 feet away, to which

4588-874: The Alexandria Library sit-in in Virginia (now the Alexandria Black History Museum ). In 1942, the Congress of Racial Equality sponsored sit-ins in Chicago , as they did in St. Louis in 1949 and Baltimore in 1952. College students led a successful 1955 sit-in at Read's Drug Store in Baltimore , but the event received less widespread attention than the Greensboro sit-ins. The Dockum Drug Store sit-in in 1958 in Wichita, Kansas ,

4712-542: The Atlantic slave trade , the Spanish-derived term negro (feminine negra ) is still commonly used to refer to black people, as well as to people with dark-colored skin (both native and foreign). As in Spanish usage, it has no negative connotations when referring to black people. However, it can be mildly pejorative when referring to the skin color of other native Filipinos due to traditional beauty standards. The use of

4836-585: The Council of Europe noted in its 2016 report, "the wording of the Reale Act does not include language as ground of discrimination, nor is [skin] color included as a ground of discrimination." However, the Supreme Court , in affirming a lower-court decision, declared that the use of the term negro by itself, if it has a clearly offensive intention, may be punishable by law, and is considered an aggravating factor in

4960-609: The Latin word niger , meaning 'black', which itself is probably from a Proto-Indo-European root * nekw- , "to be dark", akin to * nokw- , 'night'. Negro was also used for the peoples of West Africa in old maps labelled Negroland , an area stretching along the Niger River . From the 18th century to the late 1960s, negro (later capitalized) was considered to be the proper English-language term for people of black African origin. According to Oxford Dictionaries, use of

5084-563: The Mahavrata "Great Vows". The statement ahimsā paramo dharmaḥ is often found inscribed on the walls of the Jain temples . Like in Hinduism, the aim is to prevent the accumulation of harmful karma. When lord Mahaviraswami revived and reorganized the Jain faith in the 6th or 5th century BCE, Rishabhanatha (Ādinātha), the first Jain Tirthankara , whom modern Western historians consider to be

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5208-568: The Nation of Islam . Which in th e 1980s became more broadly accepted due to Jesse Jackson Since the late 1960s, various other terms have been more widespread in popular usage. These include Black , Black African , Afro-American (in use from the late 1960s to 1990) and African American . The word Negro fell out of favor by the early 1970s and major media including Associated Press and The New York Times stopped using it that decade. However, many older African Americans initially found

5332-512: The New England Non-Resistance Society , a society devoted to achieving racial and gender equality through the rejection of all violent actions. In modern industrial democracies, nonviolent action has been used extensively by political sectors without mainstream political power such as labor, peace, environment and women's movements. Lesser known is the role that nonviolent action has played and continues to play in undermining

5456-561: The Newark riots in the summer of 1967, one third to one half of young Black males polled in Newark self-identified as Black . The term coexisted for a while with Negro , with the newer term initially referring only to progressive or radical Blacks, while Negro was used more for the Black establishment. Malcolm X preferred Black to Negro , but also started using the term Afro-American after leaving

5580-641: The Satyagraha movement with the Gujarati/Hindi term ahimsa (અહિંસા/अहिंसा) only after 1915. Furthermore, Gandhi started adopting the English term "nonviolence" only after the Rowlatt Satyagraha in 1919. Before Gandhi, scholars of Oriental studies translated the Sanskrit term ahimsa as "non-killing" or "non-injury," but never as "non-violence." Thus, "nonviolence" represents a modern concept that emerged in

5704-648: The Southern United States . While not the first sit-in of the civil rights movement , the Greensboro sit-ins were an instrumental action, and also the best-known sit-ins of the civil rights movement. They are considered a catalyst to the subsequent sit-in movement , in which 70,000 people participated. This sit-in was a contributing factor in the formation of the Student Nonviolent Coordinating Committee (SNCC). In August 1939, African-American attorney Samuel Wilbert Tucker organized

5828-555: The Tamil Veda , is one of the most cherished classics written in a South Indian language. The Tirukkuṛaḷ dedicates Chapters 26, 32 and 33 of Book 1 to the virtue of ahimsa, namely, moral vegetarianism , non-harming , and non-killing , respectively. The Tirukkuṛaḷ says that ahimsa applies to all life forms. In Jainism, the understanding and implementation of Ahimsā is more radical, scrupulous, and comprehensive than in any other religion. Killing any living being out of passions

5952-644: The Tirukkuṛaḷ , which is believed to be of Hindu or Jain origin, decrees ahimsa and moral vegetarianism as the most fundamental of all personal virtues. These ideas can also be found in Western mystical and Neoplatonic traditions. In modern times, several scholars have endeavored to clarify the theoretical intellectual foundations for principled nonviolence and the manner in which such principles might be implemented in practical terms. Included among them are Kevin P. Clements and Robert L. Holmes . Mahatma Gandhi

6076-816: The Universal Negro Improvement Association (founded 1914), the Negro World (1918), the Negro Factories Corporation (1919), and the Declaration of the Rights of the Negro Peoples of the World (1920). W. E. B. Du Bois and Dr. Carter G. Woodson used it in the titles of their non-fiction books, The Negro (1915) and The Mis-Education of the Negro (1933) respectively. Du Bois also used in

6200-671: The non-cooperation campaign for Indian independence led by Mahatma Gandhi , the Civil Rights Movement in the United States , and the People Power Revolution in the Philippines . Also of primary significance is the notion that just means are the most likely to lead to just ends. When Gandhi said that "the means may be likened to the seed, the end to a tree," he expressed the philosophical kernel of what some refer to as prefigurative politics . Martin Luther King Jr.,

6324-427: The " Mancino Act") and Act No. 85 of 24 February 2006, criminalizes incitement to and racial discrimination itself, incitement to and racial violence itself, the promotion of ideas based on racial superiority or ethnic or racist hatred and the setting up or running of, participation in or support to any organisation, association, movement or group whose purpose is the instigation of racial discrimination or violence. As

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6448-497: The 1950s and 1960s in the African-American upper class . African-American linguist John McWhorter has bemoaned attacks on the use of Negro in "utterances or written reproductions of the word when referring to older texts and titles". He cites reports that performances or publishing of certain works ( William L. Dawson 's Negro Folk Symphony , and an anthology of Norman Mailer 's works) have been avoided, "out of wariness of

6572-583: The 1960s to protest the treatment of Mexican farm workers in California . The 1989 " Velvet Revolution " in Czechoslovakia that saw the overthrow of the Communist government is considered one of the most important of the largely nonviolent Revolutions of 1989 . Most recently the nonviolent campaigns of Leymah Gbowee and the women of Liberia were able to achieve peace after a 14-year civil war. This story

6696-457: The 1970s it had been replaced with nero and di colore . Nero was considered a better translation of the English word black , while di colore is a loan translation of the English word colored . The noun is considered offensive today, but some attestations of the previous use can still be found. In Italian law , Act No. 654 of 13 October 1975 (known as the " Reale Act"), as amended by Act No. 205 of 25 June 1993 (known as

6820-479: The 60th anniversary of the Greensboro sit-in. On April 12, 2022, the Guilford County Board of Education voted to rename The Middle College at N.C. A&T, a high school for boys on the N.C. A&T campus, "A&T Four Middle College at North Carolina A&T State University" effective July 1, 2022. Nonviolent Nonviolence has "active" or "activist" elements, in that believers generally accept

6944-543: The 8th or 7th century BCE, one of the oldest Upanishads , has the earliest evidence for the Vedic era use of the word Ahimsa in the sense familiar in Hinduism (a code of conduct). It bars violence against "all creatures" ( sarvabhuta ) and the practitioner of Ahimsa is said to escape from the cycle of rebirths (CU 8.15.1). Some scholars state that this 8th or 7th-century BCE mention may have been an influence of Jainism on Vedic Hinduism. Others scholar state that this relationship

7068-579: The Association for the Study of Negro Life and History (founded 1915) became the Association for the Study of Afro-American Life and History in 1973, and is now the Association for the Study of African American Life and History ; its publication The Journal of Negro History became The Journal of African American History in 2001. Margo Jefferson titled her 2015 book Negroland: A Memoir to evoke growing up in

7192-741: The Gandhian era, there was only one recorded instance, almost coincidental, of the term "nonviolence" being used as a political concept, which appeared in a Wisconsin newspaper published in 1914. The term spread globally during India's first Non-cooperation movement (1919–1922) , gaining recognition as a distinct concept. E. Hazama conducted the first comprehensive analysis of Gandhi's writings in three languages (Gujarati, Hindi, and English) from three versions of Gandhi's Collected Works: Gāndhījīnō Aksharadēha (ગાંધીજીનો અક્ષરદેહ), Sampūrn Gāndhī Vāngmay (सम्पूर्ण गाँधी वांग्मय), and Collected Works of Mahatma Gandhi . This analysis revealed that Gandhi began linking

7316-463: The Klan, were present. The F.W. Woolworth national headquarters said that the company would "abide by local custom" and maintain its segregation policy. On February 4, 1960, more than 300 people took part. The group now included students from North Carolina A&T University, Bennett College, and Dudley High School, and they filled the entire seating area at the lunch counter. Three white female students from

7440-518: The Republic. In Spanish , negro (feminine negra ) is most commonly used for the color black, but it can also be used to describe people with dark-colored skin. In Spain, Mexico, and almost all of Latin America, negro (lower-cased, as ethnonyms are generally not capitalized in Romance languages ) means just 'black colour' and does not refer by itself to any ethnic or race unless further context

7564-667: The Richard B. Harrison Auditorium on campus. They voted to continue the protests and went to the Woolworth store, filling up the store. More than 1,000 protesters and counter-protesters packed themselves into the store by noon. Around 1 pm, a bomb threat set for 1:30 pm was delivered by call to the store, causing the protesters to head to the Kress store, which immediately closed, along with the Woolworth store. On March 16, 1960, President Dwight D. Eisenhower expressed his concern for those who were fighting for their human and civil rights, saying that he

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7688-412: The Semai believe that as Malaysia industrialises, it will be harder for the Semai to use their strategy of fleeing and they will have to fight instead. Ahimsa as an ethical concept evolved in Vedic texts . The oldest scripts, along with discussing ritual animal sacrifices, indirectly mention Ahimsa, but do not emphasise it. Over time, the Hindu scripts revise ritual practices and the concept of Ahimsa

7812-447: The Semai's non-violence is a response to historic threats from slaving states; as the Semai were constantly defeated by slavers and Malaysian immigrants, they preferred to flee rather than fight and thus evolved into a general norm of non-violence. This does not mean the Semai are incapable of violence however; during the Malayan Emergency , the British enlisted some Semai to fight against MNLA insurgents and according to Robert Knox Dentan

7936-577: The South. As the sit-ins continued, tensions started growing in Greensboro. Students began a far-reaching boycott of stores with segregated lunch counters. Sales at the boycotted stores dropped by a third, leading their owners to abandon segregation policies. On Monday, July 25, 1960, after nearly $ 200,000 in losses ($ 2.1 million in 2023 dollars), and a reduction in salary for not meeting sales goals, store manager Clarence Harris asked four black employees, Geneva Tisdale, Susie Morrison, Anetha Jones, and Charles Bess, to change out of their work clothes and order

8060-558: The Vedic religion or Hindus, whom they accused of negligence and inconsistency in the implementation of Ahimsa. According to the Jain tradition either lacto vegetarianism or veganism is mandatory. The Jain concept of Ahimsa is characterised by several aspects. It does not make any exception for ritual sacrificers and professional warrior-hunters. Killing of animals for food is absolutely ruled out. Jains also make considerable efforts not to injure plants in everyday life as far as possible. Though they admit that plants must be destroyed for

8184-420: The Woman's College of the University of North Carolina (now University of North Carolina at Greensboro ), Genie Seaman, Marilyn Lott, and Ann Dearsley, also joined the protest. Organizers agreed to expand the sit-in protests to include the lunch counter at Greensboro's S. H. Kress & Co. store that day. Students, college administrators, and representatives from F.W. Woolworth and Kress met to discuss, but with

8308-405: The animal world as well as nature, in a very explicit fashion. In Jainism, it is the very core idea of very 'way of life' practicing it in mun (thoughts), vachan (spoken word) and karm (action). It is a multidimensional concept, inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. It has also been related to

8432-418: The attacker, and avoid the conflict. The best defence is one where the victim is protected, as well as the attacker is respected and not injured if possible. Under Ahimsa and Aikido, there are no enemies, and appropriate self-defence focuses on neutralising the immaturity, assumptions and aggressive strivings of the attacker. Tähtinen concludes that Hindus have no misgivings about death penalty; their position

8556-444: The autobiography of Anne Moody , a participant. In Coming of Age in Mississippi , Moody describes their treatment from whites who were at the counter when they sat down, the formation of the mob in the store and how they managed finally to leave. The sit-ins spread to other forms of public accommodation, including transport facilities, swimming pools, lunch counters, libraries, art galleries, parks and beaches and museums, primarily in

8680-426: The case of hermits who must be strictly nonviolent. Sushruta Samhita , a Hindu text written in the 3rd or 4th century, in Chapter XLVI suggests proper diet as a means of treating certain illnesses, and recommends various fishes and meats for different ailments and for pregnant women, and the Charaka Samhita describes meat as superior to all other kinds of food for convalescents. Across the texts of Hinduism, there

8804-430: The context of Gandhi's political movement. In the political realm, advocates of nonviolent action believe cooperation and consent are the roots of civil or political power: all regimes, including bureaucratic institutions, financial institutions, and the armed segments of society (such as the military and police); depend on compliance from citizens. On a national level, the strategy of nonviolent action seeks to challenge

8928-530: The doubts and questions about appropriate response when one faces systematic violence or war. These verses develop the concepts of lawful violence in self-defence and the theories of just war . However, there is no consensus on this interpretation. Gandhi, for example, considers this debate about nonviolence and lawful violence as a mere metaphor for the internal war within each human being, when he or she faces moral questions. The classical texts of Hinduism devote numerous chapters discussing what people who practice

9052-597: The eyes of a friend". The term Ahimsa appears in the text Taittiriya Shakha of the Yajurveda (TS 5.2.8.7), where it refers to non-injury to the sacrificer himself. It occurs several times in the Shatapatha Brahmana in the sense of "non-injury". The Ahimsa doctrine is a late Vedic era development in Brahmanical culture. The earliest reference to the idea of non-violence to animals ("pashu-Ahimsa"), apparently in

9176-624: The first to have the noun placed in capitals, and Washington's success in getting Doubleday, Page and Company to capitalize the word in Up From Slavery represented a significant breakthrough." Negro superseded colored as the most polite word for African Americans at a time when black was considered more offensive. In 17th-century colonial America , the term Negro had been also, according to one historian, used to describe Native Americans . John Belton O'Neall 's The Negro Law of South Carolina (1848) stipulated that "the term negro

9300-409: The founder of Aikido, described his inspiration as Ahimsa. According to this interpretation of Ahimsa in self-defence, one must not assume that the world is free of aggression. One must presume that some people will, out of ignorance, error or fear, attack other persons or intrude into their space, physically or verbally. The aim of self-defence, suggested Ueshiba, must be to neutralise the aggression of

9424-590: The grouping "Black, African-American, or Negro". Negro was used in an effort to include older African Americans who more closely associate with the term. In 2013, the census removed the term from its forms and questionnaires. The term has also been censored by some newspaper archives. The constitution of Liberia limits Liberian nationality to Negro people (see also Liberian nationality law ). People of other racial origins , even if they have lived for many years in Liberia , are thus precluded from becoming citizens of

9548-444: The hellish realm, and for a longer time in more severe conditions if the murder victim was a monk. Saving animals from slaughter for meat, is believed to be a way to acquire merit for better rebirth. These moral precepts have been voluntarily self-enforced in lay Buddhist culture through the associated belief in karma and rebirth. The Buddhist texts not only recommended Ahimsa, but suggest avoiding trading goods that contribute to or are

9672-474: The hundreds of counters in your stores. Our money was accepted without rancor or discrimination, and with politeness towards us, when at a long counter just three feet away our money is not acceptable because of the colour of our skins...... We are asking your company to take a firm stand to eliminate discrimination. We firmly believe that God will give you courage and guidance in solving the problem. Sincerely Yours, Student Executive Committee. On February 3, 1960,

9796-429: The impulse to be hateful and holding love for everyone, even those with whom one strongly disagrees. In this view, because violence is learned, it is necessary to unlearn violence by practicing love and compassion at every possible opportunity. For some, the commitment to non-violence entails a belief in restorative or transformative justice , an abolition of the death penalty and other harsh punishments. This may involve

9920-523: The independence movement in India ...), the figure reaches 3,337,400,000, a staggering 65% of humanity! All this in the teeth of the assertion, endlessly repeated, that nonviolence doesn't work in the 'real' world." As a technique for social struggle, nonviolent action has been described as "the politics of ordinary people", reflecting its historically mass-based use by populations throughout the world and history. Movements most often associated with nonviolence are

10044-399: The last resort. If war becomes necessary, its cause must be just, its purpose virtuous, its objective to restrain the wicked, its aim peace, its method lawful. War can only be started and stopped by a legitimate authority. Weapons used must be proportionate to the opponent and the aim of war, not indiscriminate tools of destruction. All strategies and weapons used in the war must be to defeat

10168-444: The least amount of harm, and passivity is the choice to do nothing. Sometimes nonviolence is passive, and other times it isn't. For example, if a house is burning down with mice or insects in it, the most harmless appropriate action is to put the fire out, not to sit by and passively let the fire burn. At times there is confusion and contradiction about nonviolence, harmlessness and passivity. A confused person may advocate nonviolence in

10292-643: The lunch counter,and donated part of their lunch counter to the Smithsonian's African American Museum National Museum of African American History and Culture in 2016. A four-seat portion of the lunch counter acquired by the Smithsonian Institution in 1993, is displayed in the National Museum of American History and a six-seat portion was donated to the Greensboro History Museum in 1993

10416-755: The necessity of caring for those who are violent. Nonviolence, for many, involves a respect and reverence for all sentient , and perhaps even non-sentient, beings . This might include abolitionism against animals as property, the practice of not eating animal products or by-products ( vegetarianism or veganism ), spiritual practices of non-harm to all beings, and caring for the rights of all beings. Mahatma Gandhi , James Bevel , and other nonviolent proponents advocated vegetarianism as part of their nonviolent philosophy. Buddhists extend this respect for life to animals and plants , while Jainism extend this respect for life to animals , plants and even small organisms such as insects . The classical Indian text of

10540-778: The need for nonviolence as a means to achieve political and social change . Thus, for example, Tolstoyan and Gandhism nonviolence is both a philosophy and strategy for social change that rejects the use of violence , but at the same time it sees nonviolent action (also called civil resistance ) as an alternative to passive acceptance of oppression or armed struggle against it. In general, advocates of an activist philosophy of nonviolence use diverse methods in their campaigns for social change, including critical forms of education and persuasion, mass noncooperation, civil disobedience , nonviolent direct action , constructive program , and social, political, cultural and economic forms of intervention. In modern times, nonviolent methods have been

10664-510: The notion that any violence has karmic consequences. While ancient scholars of Hinduism pioneered and over time perfected the principles of ahimsa , the concept reached an extraordinary status in the ethical philosophy of Jainism. According to historian David Hardiman , the English term "nonviolence" first appeared in Britain and the United States in the 19th century as a medical term. Before

10788-519: The number grew to over 60, including students from Dudley High School. An estimated one third of the protesters were women, many of them students from Bennett College , a historically black women's college in Greensboro. White customers heckled the black students, who read books and studied, while the lunch counter staff continued to refuse service. North Carolina's official chaplain of the Ku Klux Klan ( Kludd ), George Dorsett, as well as other members of

10912-432: The oldest verses of Vedas, but increasingly becomes one of the central ideas between 500 BC and 400 AD. In the oldest texts, numerous ritual sacrifices of animals, including cows and horses, are highlighted and hardly any mention is made of Ahimsa to non-human life. Hindu scriptures, dated to between 5th century and 1st century BC, while discussing human diet, initially suggest kosher meat may be eaten, evolving it with

11036-506: The opponent's heart and mind by showing love to them rather than hatred, partnering with the opponents to bring about social change by ending all violence and social injustices, and seeking a solution whereby all parties win. The techniques they use include persuasion while trying to avoid coercion, and they accept that suffering is part of the means to transform themselves and others. For many, practicing nonviolence goes deeper than abstaining from violent behavior or words. It means overriding

11160-445: The opponent, not designed to cause misery to the opponent; for example, use of arrows is allowed, but use of arrows smeared with painful poison is not allowed. Warriors must use judgment in the battlefield. Cruelty to the opponent during war is forbidden. Wounded, unarmed opponent warriors must not be attacked or killed, they must be brought to your realm and given medical treatment. Children, women and civilians must not be injured. While

11284-535: The power misuse of rulers by organising and encouraging (oppressed) people to withdraw their consent and cooperation. The forms of nonviolence draw inspiration from both religious or ethical beliefs and political analysis. Religious or ethically based nonviolence is sometimes referred to as principled, philosophical, or ethical nonviolence, while nonviolence based on political analysis is often referred to as tactical, strategic, or pragmatic nonviolent action. Commonly, both of these dimensions may be present within

11408-474: The power of repressive political regimes in the developing world and the former eastern bloc. Susan Ives emphasizes this point by quoting Walter Wink : "In 1989, thirteen nations comprising 1,695,000,000 people experienced nonviolent revolutions that succeeded beyond anyone's wildest expectations ... If we add all the countries touched by major nonviolent actions in our century (the Philippines, South Africa ...

11532-477: The rational ones (humans) is strongest in Jain Ahimsa. Jains agree with Hindus that violence in self-defence can be justified, and they agree that a soldier who kills enemies in combat is performing a legitimate duty. Jain communities accepted the use of military power for their defence, there were Jain monarchs, military commanders, and soldiers. In Buddhist texts Ahimsa (or its Pāli cognate avihiṃsā )

11656-661: The region or country where it is used, as well as the time period and context in which it is applied. It has various equivalents in other languages of Europe . Around 1442, the Portuguese first arrived in Southern Africa while trying to find a sea route to India. The term negro , literally meaning 'black', was used by the Spanish and Portuguese as a simple description to refer to the Bantu peoples that they encountered. Negro denotes 'black' in Spanish and Portuguese, derived from

11780-425: The sake of food, they accept such violence only inasmuch as it is indispensable for human survival, and there are special instructions for preventing unnecessary violence against plants. Jains go out of their way so as not to hurt even small insects and other minuscule animals. For example, Jains often do not go out at night, when they are more likely to step upon an insect. In their view, injury caused by carelessness

11904-665: The segregational policies of F. W. Woolworth Company in Greensboro, North Carolina. During Christmas vacation of 1959, McNeil attempted to buy a hot dog at the Greensboro Greyhound Lines bus station, but was refused service. Shortly thereafter, the four men decided that it was time to take action against segregation. They came up with a simple plan: they would occupy seats at the local F. W. Woolworth Company store, ask to be served, and when they were inevitably denied service, they would not leave. They would repeat this process every day for as long as it would take. Their goal

12028-471: The sit-in process when Greensboro occurred. The Nashville sit-ins attained desegregation of the downtown department store lunch counters in May 1960. Most of these protests were peaceful, but there were instances of violence. In Chattanooga, Tennessee , tensions rose between blacks and whites and fights broke out. In Jackson, Mississippi , students from Tougaloo College staged a sit-in on May 28, 1960, recounted in

12152-417: The sit-ins, the president of the college, Warmoth T. Gibbs , remarked that Woolworth's "did not have the reputation for fine food". The students wrote the following letter to the president of Woolworth's: Dear Mr. President: We the undersigned are students at the Negro college in the city of Greensboro . Time and time again we have gone into Woolworth stores in Greensboro. We have bought thousands of items at

12276-468: The store closed at 5:30 pm. Another meeting between students, college officials, and store representatives took place, and again there was no resolution. The store representatives were frustrated that only certain segregated stores were being protested, and asked for intervention by the college administrators, while some administrators suggested a temporary closure of the counters. On Saturday, February 6, 1960, over 1,400 North Carolina A&T students met in

12400-448: The stores' refusal to integrate, the meeting was not resolved. On February 5, 1960, a high tension environment at the Woolworth counter emerged when 50 white men sat at the counter, in opposition to the protesters, which now included white college students. Again, more than 300 were at the store by 3:00 pm, at which time the police removed two young white customers for swearing and yelling, and then police arrested three white patrons before

12524-542: The students to stay and did not call police to evict them. The four freshmen stayed until the store closed that night, and then went back to the North Carolina A&;T University campus, where they recruited more students to join them the next morning. The next day, on February 2, 1960, more than twenty black students (including four women), recruited from other campus groups, joined the sit-in. This group sat with school work to stay busy from 11 a.m. to 3 p.m. The group

12648-446: The suggestion that only meat obtained through ritual sacrifice can be eaten, then that one should eat no meat because it hurts animals, with verses describing the noble life as one that lives on flowers, roots and fruits alone. Later texts of Hinduism declare Ahimsa one of the primary virtues, declare any killing or harming any life as against dharma (moral life). Finally, the discussion in Upanishads and Hindu Epics shifts to whether

12772-547: The term black more offensive than Negro. The term Negro is still used in some historical contexts, such as the songs known as Negro spirituals , the Negro leagues of baseball in the early and mid-20th century, and organizations such as the United Negro College Fund . The academic journal published by Howard University since 1932 still bears the title Journal of Negro Education , but others have changed: e.g.

12896-440: The term Ahimsa is an important spiritual doctrine shared by Hinduism, Buddhism and Jainism. It literally means 'non-injury' and 'non-killing'. It implies the total avoidance of harming of any kind of living creatures not only by deeds, but also by words and in thoughts. The Mahabharata , one of the epics of Hinduism, has multiple mentions of the phrase Ahimsa Paramo Dharma (अहिंसा परमॊ धर्मः), which literally means: non-violence

13020-610: The term for the color black is restricted to Spanish phrases or nouns. Negrito (feminine negrita ) is also a term used in the Philippines to refer to the various darker-skinned native ethnic groups that partially descended from early Australo-Melanesian migrations. These groups include the Aeta , Ati , Mamanwa , and the Batak , among others. Despite physical appearances, they all speak Austronesian languages and are genetically related to other Austronesian Filipinos. The island of Negros

13144-584: The terms neekeri and ryssä among the most derogatory epithets for ethnic minorities. In Turkish , zenci is the closest equivalent to negro . The appellation was derived from the Arabic zanj for Bantu peoples . It is usually used without any negative connotation. In Russia, the term негр ( negr ) was commonly used in the Soviet period without any negative connotation, and its use continues in this neutral sense. In modern Russian media, negr

13268-614: The terms guy or dude in American English . In the Romanian language , negru can refer to either the color or a black person (as a neutral term). The Dutch word neger was considered to be a neutral term, but since the start of the 21st century it is increasingly considered to be hurtful, condescending and/or discriminatory. The consensus among language advice services of the Flemish Government and Dutch Language Union

13392-408: The thinking of particular movements or individuals. The fundamental concept of pragmatic ( tactical or strategic ) nonviolent action is to create a social dynamic or political movement that can project a national and global dialogue that affects social change without necessarily winning over those who wish to maintain the status quo. Gene Sharp promoted the pragmatic nonviolence approach. Sharp

13516-457: The titles of his books The Study of the Negro Problems (1898) and The Philadelphia Negro (1899). Negro was accepted as normal, both as exonym and endonym , until the late 1960s, after the later Civil Rights Movement . One example is Martin Luther King Jr. self-identification as Negro in his famous " I Have a Dream " speech of 1963. However, during the late 1950s and early 1960s,

13640-500: The virtue of Ahimsa, can and must do when they are faced with war, violent threat or need to sentence someone convicted of a crime. These discussions have led to theories of just war, theories of reasonable self-defence and theories of proportionate punishment. Arthashastra discusses, among other things, why and what constitutes proportionate response and punishment. The precepts of Ahimsa under Hinduism require that war must be avoided, with sincere and truthful dialogue. Force must be

13764-592: The waitress replied "Negroes eat at the other end". An African-American girl who was cleaning behind the counter called them "stupid, ignorant, rabble-rousers, troublemakers". Another African-American told them, "You're just hurting race relations by sitting there". However, an elderly white woman told them, "I am just so proud of you. My only regret is that you didn't do this ten or fifteen years ago". Store manager Clarence Harris asked them to leave, and, when they would not budge, called his supervisor, who told him, "They'll soon give up, leave and be forgotten". Harris allowed

13888-648: The war is in progress, sincere dialogue for peace must continue. In matters of self-defence, different interpretations of ancient Hindu texts have been offered. For example, Tähtinen suggests self-defence is appropriate, criminals are not protected by the rule of Ahimsa, and Hindu scriptures support the use of violence against an armed attacker. Ahimsa is not meant to imply pacifism. Alternate theories of self-defence, inspired by Ahimsa, build principles similar to theories of just war. Aikido , pioneered in Japan, illustrates one such principles of self-defence. Morihei Ueshiba ,

14012-473: The word neger is largely considered to be a neutral term for black people with African roots. The word nikker (evil water spirit) is considered to be offensive and derogatory, but not necessarily racist due to the term's historic definition. In the Finnish language the word neekeri (cognate with negro ) was long considered a neutral equivalent for negro . In 2002, neekeri 's usage notes in

14136-415: The word neger with the notion that it is a neutral word paralleling negro . Relatively few young people use it, other than for provocative purposes in recognition that the word's acceptability has declined. In Swedish and Norwegian , neger used to be considered a neutral equivalent to negro . However, the term gradually fell out of favor between the late 1960s and 1990s. In West Frisian ,

14260-469: The word Negro began to be criticized as having been imposed by white people, and having connotations of racial subservience and Uncle Tomism . The term Black , in contrast, denoted pride, power, and a rejection of the past. It took root first in more militant groups such as the Black Muslims and Black Panthers , and by 1967, SNCC leader Stokely Carmichael pushed for the abandonment of Negro . After

14384-453: The word "now seems out of date or even offensive in both British and US English". A specifically female form of the word, negress (sometimes capitalized), was occasionally used. However, like Jewess , it has completely fallen out of use. Negroid was used within physical anthropology to denote one of the three purported races of humankind, alongside Caucasoid and Mongoloid . The suffix " -oid " means "similar to". Negroid as

14508-425: The word 'Negro'” used in titles; and of "two cases" between 2020-2021 "of white college professors having complaints filed against them by students for using the word 'Negro' in class when quoting older texts." The United States Census Bureau included Negro on the 2010 Census , alongside Black and African-American , because some older black Americans still self-identify with the term. The U.S. Census used

14632-577: Was "deeply sympathetic with the efforts of any group to enjoy the rights of equality that they are guaranteed by the Constitution." The sit-in movement then spread to other Southern cities, including Winston-Salem , Durham , Raleigh , Charlotte , Richmond, Virginia , and Lexington, Kentucky . In Nashville, Tennessee , students of the Nashville Student Movement were trained by civil rights activist James Lawson and had already started

14756-521: Was again refused service, and were harassed by the white customers at the Woolworth store. However, the sit-ins made local news on the second day, with reporters, a TV cameraman and police officers present throughout the day. Back on campus that night, the Student Executive Committee for Justice was organized, and the committee sent a letter asking the president of F.W. Woolworth to "take a firm stand to eliminate discrimination." Upon hearing of

14880-477: Was an American political scientist known for his nonviolent struggle work. Those who follow Sharp's pragmatic nonviolence approach believe in practicality rather than the moral aspect of the struggle. They believe that violence is too costly to engage in. The goals are to change their oppressor's behavior; end a specific injustice or violent situation; and seek a win for themselves, while opponents they perceive as enemies with conflicting interests should lose. Conflict

15004-514: Was one of the most well-known advocates for and practitioners of principled nonviolence. The Semai ethnic group living in the center of the Malay Peninsula in Southeast Asia are known for their nonviolence. The Semai punan ethical or religious principle strongly pressures members of the culture towards nonviolent, non-coercive, and non-competitive behaviour. It has been suggested that

15128-1149: Was successful in ending segregation at every Dockum Drug Store in Kansas and the Katz Drug Store sit-in in Oklahoma City the same year led the Katz Drug Stores to end its segregation policy. Like the Greensboro sit-ins, the participants in the two 1958 sit-ins employed a similar strategy and sought to desegregate store lunch counters. Between 1958 and 1964, Oklahoma City would serve as a hotspot for sit-ins. The Greensboro Four (as they would soon be known) were Joseph McNeil , Franklin McCain , Ezell Blair Jr. , and David Richmond , all young black students at North Carolina Agricultural and Technical State University in their freshman year who often met in their dorm rooms to discuss what they could do to stand against segregation. They were inspired by Martin Luther King Jr. and his practice of nonviolent protest, and specifically wanted to change

15252-520: Was the archaic form of the adjective nero ; as such, the previous form can still be found in literary texts or in surnames (cfr. the English-language surname Black ), while the latter form is the only one currently used today. However, the word could also be used as a noun and at a certain point it was commonly used as term equivalent to English negro , but without its offensive connotation. However, under influence from English-speaking cultures, by

15376-418: Was to attract widespread media attention to the issue, forcing Woolworth to implement desegregation . On February 1, 1960, at 4:30 pm ET , the four sat down at the 66-seat L-shaped stainless steel lunch counter inside the F. W. Woolworth Company store at 132 South Elm Street in Greensboro, North Carolina. The men, Ezell Blair Jr., David Richmond, Franklin McCain and Joseph McNeil, who would become known as

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