Daode Tianzun ( Chinese : 道德天尊 ; lit. 'The Heavenly Lord of Dao and its Virtue'), also known as Taishang Laojun ( Chinese : 太上老君 ; lit. 'The Supreme Venerable Sovereign') is a high Taoist god. He is the Taiqing (太清, lit. the Grand Pure One) which is one of the Three Pure Ones , the highest immortals of Taoism.
130-548: Laozi is regarded to be a manifestation of Daode Tianzun who authored the classic Tao Te Ching . He is traditionally regarded as the founder of Taoism, intimately connected with "primordial" (or "original") Taoism. Popular ("religious") Taoism typically presents the Jade Emperor as the official head deity . Intellectual ("orthodox") Taoists, such as the Celestial Masters sect , usually present Laozi ( Laojun , "Lord Lao") and
260-587: A deity is a stub . You can help Misplaced Pages by expanding it . Laozi Laozi ( / ˈ l aʊ d z ə / , Chinese : 老子 ), also romanized as Lao Tzu and various other ways , is a semi-legendary ancient Chinese philosopher and author of the Tao Te Ching ( Laozi ), the foundational text of Taoism along with the Zhuangzi . A Chinese honorific typically translated as "the Old Master (zi)",
390-575: A paper bag with a candle placed inside, although more complicated lanterns consist of a collapsible bamboo or metal frame of hoops covered with tough paper . Sometimes, other lanterns can be made out of colored silk (usually red) or vinyl. Silk lanterns are also collapsible with a metal expander and are decorated with Chinese characters and/or designs. The vinyl lanterns are more durable; they can resist rain, sunlight, and wind. Paper lanterns do not last very long, they soon break, and silk lanterns last longer. The gold paper on them will soon fade away to
520-680: A poetic flowering, while the Four Great Classical Novels of Chinese literature were written during the Ming and Qing dynasties. Printmaking in the form of movable type was developed during the Song dynasty . Academies of scholars sponsored by the empire were formed to comment on the classics in both printed and handwritten form. Members of royalty frequently participated in these discussions. Chinese philosophers, writers and poets were highly respected and played key roles in preserving and promoting
650-471: A queue as did all Manchu men and dress in Manchu qipao. However, the order for ordinary non-Banner Han civilians to wear Manchu clothing was lifted and only Han who served as officials were required to wear Manchu clothing, with the rest of the civilian Han population dressing however they wanted. Qipao covered most of the woman's body, revealing only the head, hands, and the tips of the toes. The baggy nature of
780-576: A "marbled" effect from the contrasted colours; this technique is called tìxī ( 剔犀 /剃犀) in Chinese. This style continued to be used up to the Ming dynasty , especially on small boxes and jars with covers, though after the Song only red was often used, and the motifs were often carved with wider flat spaces at the bottom level to be exposed. A folding screen ( simplified Chinese : 屏风 ; traditional Chinese : 屏風 )
910-412: A Neo-Confucian moral critique of late Ming decadence. Plaks explores the textual history of the novels (all published after their author's deaths, usually anonymously) and how the ironic and satiric devices of these novels paved the way for the great novels of the 18th century. Plaks further shows these Ming novels share formal characteristics. China's fashion history covers hundreds of years with some of
1040-509: A disciple and left with Laozi, never to be seen again. In some later interpretations, the "Old Master" journeyed all the way to India and was the teacher of Siddartha Gautama, the Buddha . Others say he was the Buddha himself. The stories assert that Laozi never opened a formal school but nonetheless attracted a large number of students and loyal disciples. There are many variations of a story retelling his encounter with Confucius, most famously in
1170-708: A discipline (書法; pinyin : shūfǎ , "the rules of writing Han characters " ). The Zhou dynasty is often regarded as the touchstone of Chinese cultural development. Concepts covered in the Chinese classic texts include poetry , astrology , astronomy , the calendar , and constellations . Some of the most important early texts include the I Ching and the Shujing within the Four Books and Five Classics . Many Chinese concepts such as Yin and Yang , Qi , Four Pillars of Destiny in relation to heaven and earth were theorized in
1300-446: A long history; ever since the Sui dynasty (581–618 CE), educated candidates prepared for the imperial examinations and exam graduates were drafted into government as scholar-bureaucrats . This led to the creation of a meritocracy , although success was available only to males who could afford test preparation. Imperial examinations required applicants to write essays and demonstrate mastery of
1430-522: A major influence, expounding a realpolitik of wu wei. The Tao Te Ching , a compact book containing teachings attributed to Laozi ( Chinese : 老子 ; pinyin : Lǎozǐ ; Wade–Giles : Lao Tzu ), is widely considered the keystone work of the Taoist tradition, together with the later writings of Zhuangzi . Confucianism, also known as Ruism, was the official philosophy throughout most of Imperial China 's history, and mastery of Confucian texts
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#17328692957821560-490: A number of New Confucians (not to be confused with Neo-Confucianism) have advocated that democratic ideals and human rights are quite compatible with traditional Confucian "Asian values". Confucianism is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life. Confucianism developed from what was later called the Hundred Schools of Thought from
1690-645: A pale white, and the red silk will become a mix between pink and red. Often associated with festivals , paper lanterns are common in China, Japan, Korea, Taiwan, and similarly in Chinatowns with large communities of Overseas Chinese , where they are often hung outside of businesses to attract attention. In Japan the traditional styles include bonbori and chōchin and there is a special style of lettering called chōchin moji used to write on them. Airborne paper lanterns are called sky lanterns , and are often released into
1820-469: A profound influence on Chinese religious movements and on subsequent Chinese philosophers, who annotated, commended, and criticized the texts extensively. In the 20th century, textual criticism by modern historians led to theories questioning Laozi's timing or even existence, positing that the received text of the Tao Te Ching was not composed until the 4th century BC Warring States period , and
1950-411: A tiny portion survives, and there are notable gaps in the poetic œuvres of even Li Bai and Du Fu, the two most celebrated Tang poets. Ci (辭/辞) are a poetic form, a type of lyric poetry , done in the tradition of Classical Chinese poetry . Ci use a set of poetic meters derived from a base set of certain patterns, in fixed-rhythm, fixed-tone, and variable line-length formal types, or model examples:
2080-539: A tune of that title, with set rhythm, rhyme , and tempo. The Song dynasty was also a period of great scientific literature, and saw the creation of works such as Su Song 's Xin Yixiang Fayao and Shen Kuo 's Dream Pool Essays . There were also enormous works of historiography and large encyclopedias, such as Sima Guang 's Zizhi Tongjian of 1084 or the Four Great Books of Song fully compiled and edited by
2210-599: Is a common Chinese surname which also has the meaning meaning ' plum ' or plum tree when used as a common noun; there is a legend tying Laozi's birth to a plum tree. Laozi has long been identified with the persona Lao Dan ( 老 聃 , Lǎo Dān ). Dan similarly means "Long-Ear" or "the Long-Eared One". The character 耳 is the Chinese word for 'ear'. Laozi is recorded bearing the courtesy name Boyang ( 伯 陽 , Bóyáng ), whose Old Chinese pronunciation has been reconstructed as *pˤrak laŋ . The character 伯
2340-530: Is a form of writing ( calligraphy ), or, the artistic expression of human language in a tangible form. There are some general standardizations of the various styles of calligraphy in this tradition. Chinese calligraphy and ink and wash painting are closely related: they are accomplished using similar tools and techniques, and have a long history of shared artistry. Distinguishing features of Chinese painting and calligraphy include an emphasis on motion charged with dynamic life. According to Stanley-Baker, "Calligraphy
2470-399: Is a subject of debate and other practices, such as Neo-Confucianism , Buddhism and others, have been introduced. Reincarnation and other rebirth concepts are a reminder of the connection between real-life and the after-life. In Chinese business culture , the concept of guanxi , indicating the primacy of relations over rules, has been well documented. While many deities are part of
2600-433: Is a translation of the Chinese name but they have also been referred to as sky candles or fire balloons . The general design is a thin paper shell, which may be from about 30 cm to a couple of metres across, with an opening at the bottom. The opening is usually about 10 to 30 cm wide (even for the largest shells), and is surrounded by a stiff collar that serves to suspend the flame source and to keep it away from
2730-521: Is a type of Classical Chinese poetry form , consisting of words written in one of a number of certain, set tone patterns , based upon the tunes of various songs. Thus Qu poems are lyrics with lines of varying longer and shorter lengths, set according to the certain and specific, fixed patterns of rhyme and tone of conventional musical pieces upon which they are based and after which these matched variations in lyrics (or individual Qu poems) generally take their name. The fixed-tone type of verse such as
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#17328692957822860-427: Is a type of free-standing furniture . It consists of several frames or panels, which are often connected by hinges or by other means. It can be made in a variety of designs and with different kinds of materials. Folding screens have many practical and decorative uses. It originated from ancient China , eventually spreading to the rest of East Asia, Europe, and other parts of the world. Screens date back to China during
2990-454: Is etymologically derived from a picture of feathers under a roof. A particular status and gender would be associated with a specific type of fan. During the Song dynasty , famous artists were often commissioned to paint fans. The Chinese dancing fan was developed in the 7th century. The Chinese form of the hand fan was a row of feathers mounted in the end of a handle. In the later centuries, Chinese poems and four-word idioms were used to decorate
3120-535: Is historically considered a dominant culture of East Asia. With China being one of the earliest ancient civilizations , Chinese culture exerts profound influence on the philosophy, virtue, etiquette, and traditions of Asia . Chinese characters , ceramics , architecture , music , dance , literature , martial arts , cuisine , arts , philosophy , etiquette, religion , politics , and history have had global influence, while its traditions and festivals are celebrated, instilled, and practiced by people around
3250-522: Is known as guri ( 屈輪 /曲仑) from the Japanese word for the ring-pommel of a sword, where the same motifs were used in metal, and is often called the "Sword-Pommel pattern" in English. This style uses a family of repeated two-branched scrolling shapes cut with a rounded profile at the surface, but below that a "V" section through layers of lacquer in different colours (black, red and yellow, and later green), giving
3380-493: Is multifaceted, and reflected in the words' multiple meanings, even in English translation; it can mean "not doing anything", "not forcing", "not acting" in the theatrical sense, "creating nothingness", "acting spontaneously", and "flowing with the moment". This concept is used to explain ziran , or harmony with the Tao. It includes the concepts that value distinctions are ideological and seeing ambition of all sorts as originating from
3510-644: Is one of his incarnations. According to the biographies of Laozi collected by Ge Hong in the Biographies of the Immortals (神仙傳), Laozi is said to have been born before Heaven and Earth, after 72 years' stay in his mother's womb. He was born under a plum tree with the ability to speak, and took his surname "Li" after the tree. According to the Inscription in Honor of Laozi , written by Bian Shao , Prime Minister of Chen , in
3640-521: Is one of the world's oldest cultures, originating thousands of years ago. The culture prevails across a large geographical region in East Asia with Sinosphere in whole and is extremely diverse, with customs and traditions varying greatly between counties , provinces , cities , towns . The terms 'China' and the geographical landmass of 'China' have shifted across the centuries, before the name 'China' became commonplace in modernity. Chinese civilization
3770-602: Is only rarely combined with painting in lacquer and other lacquer techniques. Later Chinese writers dated the introduction of carved lacquer to the Tang dynasty (618–906), and many modern writers have pointed to some late Tang pieces of armour found on the Silk Road by Aurel Stein and now in the British Museum . These are red and black lacquer on camel hide, but the lacquer is very thin, "less than one millimeter in thickness", and
3900-466: Is referred to as Shodō ( 書道/书道 ), literally "the way/principle of writing"; and in Korea as Seoye (서예; 書藝) literally "the skill/criterion of writing". Chinese calligraphy is normally regarded as one of the "arts" (Chinese 藝術/艺术 pinyin : yìshù ) in the countries where it is practised. Chinese calligraphy focuses not only on methods of writing but also on cultivating one's character (人品) and taught as
4030-456: Is represented by tea leaf , bamboo shoot trunk , and hickory nut . Such distinctions give rise to the old Chinese proverb: "十里不同風, 百里不同俗/十里不同風": "praxis vary within ten li , customs vary within a hundred li ". The 31 provincial-level divisions of the People's Republic of China are grouped by its former administrative areas from 1949 to 1980, and are now known as traditional regions. Since
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4160-414: Is sheer life experienced through energy in motion that is registered as traces on silk or paper, with time and rhythm in shifting space its main ingredients." Calligraphy has also led to the development of many forms of art in China, including seal carving, ornate paperweights, and inkstones . In China, calligraphy is referred to as Shūfǎ (書法/书法), literally "the way/method/law of writing". In Japan it
4290-483: Is this name that survives in English as the "cheongsam". Most Han civilian men eventually voluntarily adopted Manchu clothing while Han women continued wearing Han clothing. Until 1911, the changpao was required clothing for Chinese men of a certain class, but Han Chinese women continued to wear loose jacket and trousers, with an overskirt for formal occasions. The qipao was a new fashion item for Han Chinese women when they started wearing it around 1925.The original qipao
4420-483: Is typically classified by the succession of ruling dynasties of Chinese emperors , most of which lasted several hundred years. Chinese art has arguably the oldest continuous tradition in the world, and is marked by an unusual degree of continuity within, and consciousness of, that tradition, lacking an equivalent to the Western collapse and gradual recovery of classical styles. The media that have usually been classified in
4550-530: The I Ching or "Book of Changes", dates to around 1000 BC. A flourishing of philosophy during the Warring States period produced such noteworthy works as Confucius's Analects and Laozi 's Tao Te Ching . (See also: Chinese classics ) Dynastic histories were often written, beginning with Sima Qian 's seminal Records of the Grand Historian , written from 109 BC to 91 BC. The Tang dynasty witnessed
4680-683: The Qu and the ci together with the shi and fu forms of poetry comprise the three main forms of Classical Chinese poetry . In Chinese literature , the Qu ( Chinese : 曲 ; pinyin : qǔ ; Wade–Giles : chü ) form of poetry from the Yuan dynasty may be called Yuanqu (元曲 P: Yuánqǔ , W: Yüan-chü ). Qu may be derived from Chinese opera , such as the Zaju (雜劇/杂剧), in which case these Qu may be referred to as sanqu (散曲). The San in Sanqu refers to
4810-598: The Tao ( 道 , literally "Way", also romanized as Dao ). The Tao is a fundamental idea in most Chinese philosophical schools; in Taoism, however, it denotes the principle that is the source, pattern and substance of everything that exists. Taoism differs from Confucianism by not emphasizing rigid rituals and social order. Taoist ethics vary depending on the particular school, but in general tend to emphasize wu wei (effortless action), "naturalness", simplicity, spontaneity, and
4940-488: The Zhuangzi . Alan Chan provides an example of how Laozi encouraged a change in approach, or return to "nature", rather than action. Technology may bring about a false sense of progress. The answer provided by Laozi is not the rejection of technology, but instead seeking the calm state of wu wei , free from desires. This relates to many statements by Laozi encouraging rulers to keep their people in "ignorance", or "simple-minded". Some scholars insist this explanation ignores
5070-510: The Contention of a Hundred Schools of Thought (百家爭鳴/百家争鸣; bǎijiā zhēngmíng ; pai-chia cheng-ming ; "hundred schools contend"). The thoughts and ideas discussed and refined during this period have profoundly influenced lifestyles and social consciousness up to the present day in China and across East Asia. The intellectual society of this era was characterized by itinerant scholars, who were often employed by various state rulers as advisers on
5200-485: The Han dynasty papercutting became a new art form after the invention of paper. Chinese opera would also be introduced and branched regionally in addition to other performance formats such as variety arts . The Chinese paper lantern (紙燈籠, 纸灯笼) is a lantern made of thin, brightly colored paper. Paper lanterns come in various shapes and sizes, as well as various methods of construction. In their simplest form, they are simply
5330-514: The Imperial guardian lions . Along with the belief in the divine beings, there is belief in evil beings. Practices such as Taoist exorcism fighting mogwai and jiangshi with peachwood swords are just some of the concepts passed down from generations. A few Chinese fortune telling rituals are still in use today after thousands of years of refinement. Taoism, a religious or philosophical tradition of Chinese origin, emphasizes living in harmony with
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5460-576: The Song dynasty , and the development of both these and the technique of carving were essentially over by the early Ming. These types were the abstract guri or Sword-Pommel pattern, figures in a landscape, and birds and plants. To these some designs with religious symbols, animals, auspicious characters (right) and imperial dragons can be added. The objects made in the technique are a wide range of small types, but are mostly practical vessels or containers such as boxes, plates and trays. Some screens and pieces of Chinese furniture were made. Carved lacquer
5590-554: The Tang dynasty (618–907). During the Tang dynasty, folding screens were considered ideal ornaments for many painters to display their paintings and calligraphy on. Many artists painted on paper or silk and applied it onto the folding screen. There were two distinct artistic folding screens mentioned in historical literature of the era. One of it was known as the huaping ( simplified Chinese : 画屏 ; traditional Chinese : 畫屏 ; lit. 'painted folding screen') and
5720-633: The Three Pure Ones at the top of the pantheon of gods. His other names include Daode Zhizun (道德至尊, lit. 'The Universally Honoured Virtuous One') and Daojiao Zhizu (道教之祖, lit. 'The Taoist Ancestor'). Taishang Laojun believed to be the true incarnation of the spiritual philosopher Laozi, he was already identified as a personification of the Tao as early as the beginning of the Later Han dynasty. According to Daozang , Taishang Laojun had manifested many various incarnations to teach living beings, and Laozi
5850-462: The Three Sovereigns and Five Emperors period, some form of Chinese monarch has been the main ruler above all. Different periods of history have different names for the various positions within society. Conceptually each imperial or feudal period is similar, with the government and military officials ranking high in the hierarchy , and the rest of the population under regular Chinese law . From
5980-616: The Three Treasures : 慈 "compassion", 儉/俭 "frugality", and 谦 "humility". The roots of Taoism can be traced back to at least the 4th century BCE. Early Taoism drew its cosmological notions from the School of Yinyang (Naturalists), and was deeply influenced by one of China's oldest texts, the Yijing , which expounds a philosophical system of human behavior in accordance with the alternating cycles of nature. The " Legalist " Shen Buhai may also have been
6110-667: The Warring States period . The Tao Te Ching is one of the most significant treatises in Chinese cosmogony . It is often called the Laozi , and has always been associated with that name. The identity of the person or people who wrote or compiled the text has been the source of considerable speculation and debate throughout history. As with many works of ancient Chinese philosophy , ideas are often explained by way of paradox, analogy, appropriation of ancient sayings, repetition, symmetry, rhyme, and rhythm. The Tao Te Ching stands as an exemplar of this literary form. Unlike most works of its genre,
6240-466: The Zhou court at Wangcheng (in modern Luoyang ), he met and impressed Confucius on one occasion, composing the Tao Te Ching in a single session before retiring into the western wilderness. A central figure in Chinese culture , Laozi is generally considered the founder of Taoism. He was claimed and revered as the ancestor of the 7th–10th century Tang dynasty and is similarly honored in modern China as
6370-564: The Zhuangzi . A.C. Graham suggested that the Confucian version of the story presented in the Book of Rites was the original, which was borrowed and re-interpreted by the followers of Zhuang Zhou . His birthday is popularly held to be the 15th day of the second month of the Chinese calendar . In accounts where Laozi married, he was said to have had a son who became a celebrated soldier of Wei during
6500-561: The academic scholars who studied under the ancient Chinese philosopher Mozi ( c. 470 BC – c. 391 BC ). The philosophy is embodied in an eponymous book: the Mozi . Another group is the School of the Military (兵家; Bingjia ) that studied warfare and strategy; Sunzi and Sun Bin were influential leaders. The School of Naturalists was a Warring States era philosophy that synthesized
6630-603: The cheongsam (or qipao in Mandarin). The clothing of the era before the Qing dynasty is referred to as Hanfu or traditional Han Chinese clothing . Many symbols such as phoenix have been used for decorative as well as economic purposes. Among them were the Banners ( qí ), mostly Manchu, who as a group were called Banner People ( 旗人 pinyin : qí rén ). Manchu women typically wore a one-piece dress that retrospectively came to be known as
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#17328692957826760-493: The four virtues women must abide by , while scholars such as Zhu Xi and Cheng Yi would expand on this. Chinese marriage and Taoist sexual practices are some of the rituals and customs found in society. With the rise of European economic and military power beginning in the mid-19th century, non-Chinese systems of social and political organization gained adherents in China. Some of these would-be reformers totally rejected China's cultural legacy, while others sought to combine
6890-475: The novel as early as the Song dynasty . The novel as an extended prose narrative which realistically creates a believable world of its own evolved in China and in Europe from the 14th to 18th centuries, though a little earlier in China. Chinese audiences were more interested in history and were more historically minded. They appreciated relative optimism, moral humanism, and relative emphasis on collective behavior and
7020-414: The qípáo ( 旗袍 , Manchu : sijigiyan or banner gown ). The generic term for both the male and the female forms of Manchu dress, essentially similar garments, was chángpáo ( 長袍 /长袍). The qipao fitted loosely and hung straight down the body, or flared slightly in an A-line. Under the dynastic laws after 1636, all Han Chinese in the banner system were forced to adopt the Manchu male hairstyle of wearing
7150-452: The 11th century. Notable Confucianists , Taoists and scholars of all classes have made significant contributions to and from documenting history to authoring saintly concepts that seem hundreds of years ahead of time. Although the oldest surviving textual examples of surviving ci are from 8th century CE Dunhuang manuscripts , beginning in the poetry of the Liang dynasty , the ci followed
7280-467: The 12th century CE. It is extremely time-consuming to produce, and has always been a luxury product, essentially restricted to China, though imitated in Japanese lacquer in somewhat different styles. The producing process is called Diāoqī ( 雕漆 /彫漆, carving lacquer).Though most surviving examples are from the Ming and Qing dynasties, the main types of subject matter for the carvings were all begun under
7410-533: The 6th century to 221 BC, during the Spring and Autumn period and the Warring States period of ancient China. While this period was fraught with chaos and bloody battles, it was an era of great cultural and intellectual expansion in China. It came to be known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and could be freely discussed. This phenomenon has been called
7540-631: The 6th or 5th century BC. His personal name was Er or Dan. He was born in the village of Quren ( 曲仁里 , Qūrén lǐ ) in the southern state of Chu , within present-day Luyi in Henan . He was said to be the son of the Censor-in-Chief of the Zhou dynasty and Lady Yishou ( 益壽氏 ), and was a scholar who worked as the Keeper of the Archives for the royal Zhou court. This reportedly allowed him broad access to
7670-399: The Chinese people and become internalized in the blood and soul of the Chinese nation. During the 361 years of civil war after the Han dynasty (202 BC – 220 AD), there was a partial restoration of feudalism when wealthy and powerful families emerged with large amounts of land and huge numbers of semi-serfs. They dominated important civilian and military positions of the government, making
7800-463: The Confucian classics. Those who passed the highest level of the exam became elite scholar-officials known as jinshi , a highly esteemed socio-economic position. A major mythological structure developed around the topic of the mythology of the imperial exams . Trades and crafts were usually taught by a shifu . The female historian Ban Zhao wrote the Lessons for Women in the Han dynasty and outlined
7930-740: The Eastern Zhou period (771–256 BCE). These were initially one-panel screens in contrast to folding screens. Folding screens were invented during the Han dynasty (206 BCE – 220 CE). Depictions of those folding screens have been found in Han-era tombs, such as one in Zhucheng , Shandong Province. Folding screens were originally made from wooden panels and painted on lacquered surfaces, eventually folding screens made from paper or silk became popular too. Even though folding screens were known to have been used since antiquity , it became rapidly popular during
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#17328692957828060-411: The Grand Historian , in the Zhuangzi , and by some modern scholars. By the mid-twentieth century, consensus had emerged among Western scholars that the historicity of a person known as Laozi is doubtful and that the Tao Te Ching is "a compilation of Taoist sayings by many hands", with an author being invented afterwards. While multiple authorship over time is typical for early Chinese texts,
8190-562: The Shang, the Western Zhou dynasty , established a strict hierarchical society that used clothing as a status meridian, and inevitably, the height of one's rank influenced the ornateness of a costume. Such markers included the length of a skirt, the wideness of a sleeve and the degree of ornamentation. In addition to these class-oriented developments, Han Chinese clothing became looser, with the introduction of wide sleeves and jade decorations hung from
8320-434: The Tang capital of Changan was damaged by war in the eighth and ninth centuries, so that while more than 50,000 Tang poems survive (more than any earlier period in Chinese history), this still likely represents only a small portion of the poetry that was actually produced during the period. Many seventh-century poets are reported by the 721 imperial library catalog as having left behind massive volumes of poetry, of which only
8450-518: The Tang poet Wen Tingyun (812–870) was a great master of the ci , writing it in its distinct and mature form. One of the more notable practitioners and developers of this form was Li Yu of the Southern Tang dynasty during the Five Dynasties and Ten Kingdoms period . However, the ci form of Classical Chinese poetry is especially associated with the poetry of the Song dynasty , during which it
8580-510: The West , and The Golden Lotus collectively constituted a technical breakthrough reflecting new cultural values and intellectual concerns. Their educated editors, authors, and commentators used the narrative conventions developed from earlier story-tellers , such as the episodic structure, interspersed songs and folk sayings, or speaking directly to the reader, but they fashioned self-consciously ironic narratives whose seeming familiarity camouflaged
8710-528: The West since the Renaissance as the decorative arts are extremely important in Chinese art, and much of the finest work was produced in large workshops or factories by essentially unknown artists, especially in Chinese ceramics . Different forms of art have swayed under the influence of great philosophers, teachers, religious figures and even political figures. Chinese art encompasses all facets of fine art , folk art and performance art . Porcelain pottery
8840-561: The Yuan dynasty era. Both Sanqu and Ci are lyrics written to fit a different melodies, but Sanqu differs from Ci in that it is more colloquial, and is allowed to contain Chenzi (襯字/衬字 "filler words" which are additional words to make a more complete meaning). Sanqu can be further divided into Xiaoling (小令) and Santao (散套), with the latter containing more than one melody. The Four Great Classical or Classic Novels of Chinese literature are
8970-446: The book conspicuously lacks a central "master" character and seldom references historical people or events, giving it an air of timelessness. The Tao Te Ching describes the Tao as the source and ideal of all existence: it is unseen, but not transcendent, immensely powerful yet supremely humble, being the root of all things. People have desires and free will (and thus are able to alter their own nature). Many act "unnaturally", upsetting
9100-480: The book's conspicuous absence of a central Master figure place it in marked contrast with nearly all other early Chinese philosophical works. As of 2024 , the oldest manuscript containing text from the Tao Te Ching dates to the late 4th century BC, written on bamboo slips excavated as part of the Guodian Chu Slips . These passages correspond with roughly one third of the received text, and some are placed in
9230-542: The broader concept of heaven. A large part of Chinese culture is based in the belief in a spiritual world. Countless methods of divination have helped answer questions, even serving as an alternative to medicine. Folklores have helped fill the gap between things that cannot be explained. There is often a blurred line between myth, religion and unexplained phenomenon. Many of the stories have since evolved into traditional Chinese holidays . Other concepts have extended beyond mythology into spiritual symbols such as Door god and
9360-399: The civil service exams, but the art was theoretically available to everyone. This led to a large record of poetry and poets, a partial record of which survives today. Two of the most famous poets of the period were Li Bai and Du Fu . Tang poetry has had an ongoing influence on world literature and modern and quasi-modern poetry. The Quantangshi ("Complete Tang Poems") anthology compiled in
9490-473: The clothing also served to conceal the figure of the wearer regardless of age. With time, though, the qipao were tailored to become more form fitting and revealing. The modern version, which is now recognized popularly in China as the "standard" qipao , was first developed in Shanghai in the 1920s, partly under the influence of Beijing styles. People eagerly sought a more modernized style of dress and transformed
9620-532: The concepts of yin-yang and the Five Elements ; Zou Yan is considered the founder of this school. His theory attempted to explain the universe in terms of basic forces in nature: the complementary agents of yin (dark, cold, female, negative) and yang (light, hot, male, positive) and the Five Elements or Five Phases (water, fire, wood, metal, and earth). The ancient written standard was Classical Chinese . It
9750-441: The contemporary situations in Chinese culture that relate to social structure, sociocultural change, and the relationship of these factors to the current state of mental health of the Chinese people. The chapter focuses on the issues of mind, body, and behavior. The cultural framework is of central concern to Chinese participants, whether they are social scientists, humanists, or clinical psychiatrists. Chinese culture appears to affect
9880-421: The corpses of the enemy soldiers to be eaten by vultures. By coincidence Laozi, traveling and teaching the way of the Tao, comes on the scene and is revealed to be the father of Zong, from whom he was separated in childhood. Laozi tells his son that it is better to treat respectfully a beaten enemy, and that the disrespect to their dead would cause his foes to seek revenge. Convinced, Zong orders his soldiers to bury
10010-531: The creation of a sense of national spirit. Tang poetry refers to poetry written in or around the time of, or in the characteristic style of, China's Tang dynasty (18 June 618 – 4 June 907, including the 690–705 reign of Wu Zetian ) or that follows a certain style, often considered the Golden Age of Chinese poetry . During the Tang dynasty, poetry continued to be an important part of social life at all levels of society. Scholars were required to master poetry for
10140-542: The culture of the empire. Some classical scholars, however, were noted for their daring depictions of the lives of the common people, often to the displeasure of authorities. At the start of the 20th century, most of the population were still illiterate , and the many languages spoken ( Mandarin , Wu , Yue ( Cantonese ), Min Nan (Ban-lam-gu), Jin , Xiang , Hakka , Gan , Hui , Ping etc.) in different regions prevented spoken communication with people from other areas. However,
10270-478: The detached status of the Qu lyrics of this verse form: in other words, rather than being embedded as part of an opera performance the lyrics stand separately on their own. Since the Qu became popular during the late Southern Song dynasty, and reached a special height of popularity in the poetry of the Yuan dynasty, therefore it is often called Yuanqu (元曲), specifying the type of Qu found in Chinese opera typical of
10400-445: The dissemination of Buddhism throughout China. Chinese Buddhism is also marked by the interaction between Indian religions , Chinese folk religion , and Taoism . During the Xia and Shang dynasties, Chinese religion was oriented to worshipping the supreme god Shang Di , with the king and diviners acting as priests and using oracle bones . The Zhou dynasty oriented religion to worshipping
10530-471: The early eighteenth century includes over 48,900 poems written by over 2,200 authors. The Quantangwen (全唐文, "Complete Tang Prose"), despite its name, contains more than 1,500 fu and is another widely consulted source for Tang poetry. Despite their names, these sources are not comprehensive, and the manuscripts discovered at Dunhuang in the twentieth century included many shi and some fu , as well as variant readings of poems that were also included in
10660-462: The effect very different, with simple abstract shapes on a plain field and almost no impression of relief . The style of carving into thick lacquer used later is first seen in the Southern Song (1127–1279), following the development of techniques for making very thick lacquer. There is some evidence from literary sources that it had existed in the late Tang. At first the style of decoration used
10790-618: The eighth year of the Yanxi era of the Eastern Han dynasty , Laozi came out of the Vital Breath of Chaos, and is as eternal as the three lights of the Sun, Moon and Stars. During the Tang dynasty , the royal family taking Laozi as its ancestor, worshipped him and honored him with many noble titles. Although he is ranked below the other two pure ones, he is mentioned in Taoist religious texts more often than
10920-501: The enemy dead. Funeral mourning is held for the dead of both parties and a lasting peace is made. In a third, he was the court astrologer Lao Dan who lived during the 4th century BC reign of the Duke Xian of Qin who grew weary of the moral decay of life in Chengzhou and noted the kingdom's decline. He ventured west to live as a hermit in the unsettled frontier at the age of 80. At
11050-488: The fans by using Chinese calligraphy pens. In ancient China, fans came in various shapes and forms (such as in a leaf, oval or a half-moon shape), and were made in different materials such as silk, bamboo, feathers, etc. Carved lacquer or Qīdiāo ( Chinese : 漆雕 ) is a distinctive Chinese form of decorated lacquerware . While lacquer has been used in China for at least 3,000 years, the technique of carving into very thick coatings of it appears to have been developed in
11180-403: The four novels commonly regarded by Chinese literary criticism to be the greatest and most influential of pre-modern Chinese fiction. Dating from the Ming and Qing dynasties, they are well known to most Chinese either directly or through their many adaptations to Chinese opera and other forms of popular culture . They are among the world's longest and oldest novels and are considered to be
11310-468: The late Ming dynasty and early Qing dynasty was varied, self-conscious, and experimental. In China, however, there was no counterpart to the 19th-century European explosion of novels. The novels of the Ming and early Qing dynasties represented a pinnacle of classic Chinese fiction. The scholar and literary critic Andrew H. Plaks argues that Romance of the Three Kingdoms , Water Margin , Journey to
11440-406: The late Zhou dynasty (1046–256 BCE) onwards, traditional Chinese society was organized into a hierarchic system of socio-economic classes known as the four occupations . However, this system did not cover all social groups and the distinctions between the groups became blurred after the commercialization of Chinese culture in the Song dynasty (960–1279 CE). Ancient Chinese education also has
11570-479: The later anthologies. There are also collections of individual poets' work, which generally can be dated earlier than the Qing anthologies, although few earlier than the eleventh century. Only about a hundred Tang poets have such collected editions extant. Another important source is anthologies of poetry compiled during the Tang dynasty, although only thirteen such anthologies survive in full or in part. Many records of poetry, as well as other writings, were lost when
11700-530: The methods of government, war, and diplomacy. This period ended with the rise of the imperial Qin dynasty and the subsequent purge of dissent . A traditional source for this period is the Shiji , or Records of the Grand Historian by Sima Qian . The autobiographical section of the Shiji , the "Taishigong Zixu" (太史公自序), refers to the schools of thought described below. Mohism was an ancient Chinese philosophy of logic , rational thought and science developed by
11830-456: The most colorful and diverse arrangements. Different social classes in different eras boast different fashion trends, the color yellow was usually reserved for the emperor during China's Imperial era. From the beginning of its history, Han clothing (especially in elite circles) was inseparable from silk , supposedly discovered by the Yellow Emperor's consort, Leizu . The dynasty to follow
11960-402: The name and text were likely intended to portray an archaic anonymity that could converse with Confucianism . Modern scholarship generally regards his biographical details as later inventions, and his opus a collaboration. Traditional accounts addend him as Li Er , born in the 6th century BC state of Chu during China's Spring and Autumn period . Serving as the royal archivist for
12090-415: The natural balance of the Tao. The Tao Te Ching intends to lead students to a "return" to their natural state, in harmony with Tao. Language and conventional wisdom are critically assessed. Taoism views them as inherently biased and artificial, widely using paradoxes to sharpen the point. Wu wei , literally 'non-action' or 'not acting', is a central concept of the Tao Te Ching . The concept of wu wei
12220-423: The night sky for aesthetic effect at lantern festivals . The Chinese sky lantern (天燈, 天灯), also known as Kongming lantern , is a small hot air balloon made of paper, with an opening at the bottom where a small fire is suspended. In Asia and elsewhere around the world, sky lanterns have been traditionally made for centuries, to be launched for play or as part of long-established festivities. The name "sky lantern"
12350-473: The old qipao to suit their tastes. Slender and form fitting with a high cut, it had great differences from the traditional qipao . It was high-class courtesans and celebrities in the city that would make these redesigned tight fitting qipao popular at that time. In Shanghai it was first known as zansae or "long dress" (長衫—Mandarin Chinese: chángshān; Shanghainese : zansae ; Cantonese: chèuhngsāam ), and it
12480-490: The other two. Before he served as an advisor to the Jade Emperor or attending Peach Banquets, he lives in the Great Pure Heaven (Taiqing). His manifestation anniversary falls on the 15th day of 2nd month of the Chinese lunar calendar. Daode Tianzun was thought to be able to control what happens in the future . This Taoism -related article is a stub . You can help Misplaced Pages by expanding it . This article about
12610-434: The other was known as the shuping ( simplified Chinese : 书屏 ; traditional Chinese : 書屏 ; lit. 'calligraphed folding screen'). It was not uncommon for people to commission folding screens from artists, such as from Tang-era painter Cao Ba or Song-era painter Guo Xi . The landscape paintings on folding screens reached its height during the Song dynasty (960–1279). The lacquer techniques for
12740-405: The pinnacle of China's literary achievement in classic novels, influencing the creation of many stories, plays, movies, games, and other forms of entertainment across other parts of East Asia. Chinese fiction, rooted in narrative classics such as Shishuo Xinyu , Sou Shen Ji , Wenyuan Yinghua , Da Tang Xiyu Ji , Youyang Zazu , Taiping Guangji , and official histories, developed into
12870-542: The population of China, 95% of Taiwan ( Han Taiwanese ), 76% of Singapore , 23% of Malaysia , and about 17% of the global population , making them the world's largest ethnic group , numbering over 1.3 billion people. In modern China, there are 56 officially labelled ethnic groups . Throughout Chinese history, many non-Han foreigners like the Indo-Iranians became Han Chinese through assimilation, other groups retained their distinct ethnic identities, or faded away. At
13000-748: The population of mainland China are related to the recent dramatic socialist revolution and particularly to the 10-year period of the Cultural Revolution. Chinese civilization is the only one that has preserved its historical continuity among the world's “cradles for four ancient civilizations.” In the long process of civilization evolution, the Chinese people, in the spirit of “continuous self-renewal,” “self-discipline and social commitment,” “inclusiveness to diversity,” and “realism and adaptation to changes,” created cultural traditions of abundant contents, sophisticated structures, and various forms. These traditions have since been nourishing, nurturing, and shaping
13130-487: The positions available to members of their own families and clans. The Tang dynasty extended the imperial examination system as an attempt to eradicate this feudalism. Traditional Chinese culture covers large geographical territories, where each region is usually divided into distinct sub-cultures. Each region is often represented by three ancestral items. For example, Guangdong is represented by chenpi , aged ginger and hay . The ancient city of Lin'an ( Hangzhou ),
13260-435: The pre-imperial periods. By the end of the Qing dynasty, Chinese culture had embarked on a new era with written vernacular Chinese for the common citizens. Hu Shih and Lu Xun were considered pioneers in modern literature at that time. After the founding of the People's Republic of China , the study of Chinese modern literature gradually increased. Modern-era literature has influenced modern interpretations of nationhood and
13390-419: The progenitor of the popular surname Li . In some sects of Taoism, Chinese Buddhism , Confucianism , and Chinese folk religion , it is held that he then became an immortal hermit . Certain Taoist devotees held that the Tao Te Ching was the avatar – embodied as a book – of the god Laojun , one of the Three Pure Ones of the Taoist pantheon, though few philosophers believe this. The Tao Te Ching had
13520-416: The religious context, and others question it as an apologetic of the philosophical coherence of the text. It would not be unusual political advice if Laozi literally intended to tell rulers to keep their people ignorant. However, some terms in the text, such as "valley spirit" ( 谷神 , gǔshén ) and 'soul' ( 魄 , pò ), bear a metaphysical context and cannot be easily reconciled with a purely ethical reading of
13650-463: The rhythmic and tonal pattern of the ci are based upon certain, definitive musical song tunes. They are also known as Changduanju (長短句/长短句, "lines of irregular lengths") and Shiyu (詩餘/诗馀, "that which is beside poetry").Typically the number of characters in each line and the arrangement of tones were determined by one of around 800 set patterns, each associated with a particular title, called cípái 詞牌/词牌. Originally they were written to be sung to
13780-485: The rudiments of Chinese clothing; it consisted of a yi , a narrow-cuffed, knee-length tunic tied with a sash, and a narrow, ankle-length skirt, called chang , worn with a bixi , a length of fabric that reached the knees. Vivid primary colors and green were used, due to the degree of technology at the time. During the Qing dynasty , China's last imperial dynasty, a dramatic shift of clothing occurred, examples of which include
13910-503: The same order. These are mixed in with passages not carried by the transmitted Tao Te Ching , indicating that its makeup was still undergoing revisions and modifications. The oldest manuscripts of the Tao Te Ching in a complete form by itself were discovered at a tomb in Mawangdui , and date to the early 2nd century BCE. Analysis of early commentary on passages that appear in the received Tao Te Ching supports an accretionary evolution for
14040-407: The same source. Tao Te Ching used the term broadly with simplicity and humility as key virtues, often in contrast to selfish action. On a political level, it means avoiding such circumstances as war, harsh laws and heavy taxes. Some Taoists see a connection between wu wei and esoteric practices, such as zuowang ('sitting in oblivion': emptying the mind of bodily awareness and thought) found in
14170-481: The same time, the Han Chinese majority has maintained distinct linguistic and regional cultural traditions throughout the ages. The term Zhonghua minzu ( simplified Chinese : 中华民族 ; traditional Chinese : 中華民族 ) has been used to describe the notion of Chinese nationalism in general. Much of the traditional identity within the community has to do with distinguishing the family name . The chapter discusses
14300-465: The sash which served to keep the yi closed. The yi was essentially wrapped over, in a style known as jiaoling youren , or wrapping the right side over before the left, because of the initially greater challenge to the right-handed wearer (people of Zhongyuan discouraged left-handedness like many other historical cultures, considering it unnatural, barbarian, uncivilized, and unfortunate). The Shang dynasty ( c. 1600 BC – 1046 BC), developed
14430-463: The state of body and health, parent–child interaction, social relationships, individual and group aspirations, models of health care services, and the patterns of disorders and methods of coping under the impact of migration, industrialization, and urbanization. The chapter focuses on the importance of the impact of cultural tradition upon perception, behavioral orientation, pathology, coping, and help-seeking. The mental health concerns that are relevant to
14560-415: The strengths of Chinese and European cultures. In essence, the history of 20th-century China is one of experimentation with new systems of social, political, and economic organization that would allow for the reintegration of the nation in the wake of dynastic collapse. Most spiritual practices are derived from Chinese Buddhism , Taoism and Confucianism . The relative influence of each school of practice
14690-470: The teachings of the Chinese philosopher Confucius (551–479 BCE), who considered himself a retransmitter of the values of the Zhou dynasty golden age of several centuries before. In the Han dynasty (206 BCE – 220 CE), Confucian approaches edged out the "proto-Taoist" Huang-Lao , as the official ideology, while the emperors mixed both with the realist techniques of Legalism. The Hundred Schools of Thought were philosophies and schools that flourished from
14820-403: The text rather than a singular authorship event. The earliest biographical reference to Laozi is found in the 1st‑century BC Records of the Grand Historian by Sima Qian . Multiple accounts of Laozi's biography are presented, with Sima Qian expressing various levels of doubt in his sources. In one account, Sima Qian reports that Laozi was said to be a contemporary of Confucius during
14950-530: The tradition of the Shi Jing and the yuefu : they were lyrics which developed from anonymous popular songs into a sophisticated literary genre; although in the case of the ci form some of its fixed-rhythm patterns have an origin in Central Asia . The form was further developed in the Tang dynasty . Although the contributions of Li Bo (also known as Li Po, 701 – 762) are fraught with historical doubt, certainly
15080-400: The tradition, some of the most recognized holy figures include Guan Yin , the Jade Emperor and Buddha . Chinese Buddhism has shaped some Chinese art , literature and philosophy . The translation of a large body of foreign Buddhist scriptures into Chinese and the inclusion of these translations, together with works composed in China, into a printed canon had far-reaching implications for
15210-420: The walls. When lit, the flame heats the air inside the lantern, thus lowering its density and causing the lantern to rise into the air. The sky lantern is only airborne for as long as the flame stays alight, after which the lantern sinks back to the ground. The oldest existing Chinese fans are a pair of woven bamboo , wood or paper side-mounted fans from the 2nd century BCE. The Chinese character for "fan" (扇)
15340-415: The welfare of the society. The rise of a money economy and urbanization beginning in the Song era led to a professionalization of entertainment which was further encouraged by the spread of printing, the rise of literacy, and education. In both China and Western Europe, the novel gradually became more autobiographical and serious in exploration of social, moral, and philosophical problems. Chinese fiction of
15470-420: The western gate of the city (or kingdom), he was recognized by the guard Yinxi . The sentry asked the old master to record his wisdom for the good of the country before he would be permitted to pass. The text Laozi wrote was said to be the Tao Te Ching , although the present version of the text includes additions from later periods. In some versions of the tale, the sentry was so touched by the work that he became
15600-763: The work. Confucianism Persons Topics Neo Confucianism New Confucianism Daoism Persons Topics Legalism Mohism Military and Strategy Han Buddhism Tibetan Buddhism Maoism General topics Vedic philosophy Mimamsa Vedanta Samkhya Yoga Nyaya Navya-Nyāya Vaisheshika Nāstika (heterodox) Tamil Other General topics Jainism Buddhism Traditions Topics Japanese Buddhism Chinese culture Chinese culture ( simplified Chinese : 中华文化 ; traditional Chinese : 中華文化 ; pinyin : Zhōnghuá wénhuà )
15730-521: The works of the Yellow Emperor and other classics of the time, and wrote a book in two parts before departing to the west. In another, Laozi was a different contemporary of Confucius called Lao Laizi [ zh ] ( 老莱子 ), one of the Twenty-four Filial Exemplars , and wrote a book in 15 parts. The story tells of Zong the Warrior who defeats an enemy and triumphs, and then abandons
15860-647: The world. As early as the Zhou dynasty, the Chinese government divided Chinese people into four classes : gentry , farmer , craftsman , and merchant . Gentry and farmers constituted the two major classes, while merchant and craftsmen were collected into the two minor. Theoretically, except for the position of the Emperor, nothing was hereditary. China's majority ethnic group, the Han Chinese , are an East Asian ethnic group and nation . They constitute approximately 92% of
15990-559: The written language made communication possible, such as passing on official orders and documents throughout the entire region of China. Reformers set out to establish a national language, settling on the Beijing-based Mandarin as the spoken form. After the May 4th Movement , Classical Chinese was quickly replaced by written vernacular Chinese , modeled after the vocabulary and grammar of the standard spoken language. Chinese calligraphy
16120-477: Was indeed a popular poetic form. A revival of the ci poetry form occurred during the end of the Ming dynasty and the beginning of the Qing dynasty which was characterized by an exploration of the emotions connected with romantic love together with its valorization, often in a context of a brief poetic story narrative within a ci poem or a linked group of ci poems in an application of the chuanqi form of short story tales to poetry. The Qu form of poetry
16250-523: Was one of the first forms of art in the Palaeolithic period. Early Chinese music and poetry was influenced by the Book of Songs , and the Chinese poet and statesman Qu Yuan . Chinese painting became a highly appreciated art in court circles encompassing a wide variety of Shan shui with specialized styles such as Ming dynasty painting . Early Chinese music was based on percussion instruments, which later gave away to stringed and reed instruments. By
16380-422: Was the primary criterion for entry into the imperial bureaucracy . A number of more authoritarian strains of thought have also been influential, such as Legalism .There was often conflict between the philosophies, e.g. the Song dynasty Neo-Confucians believed Legalism departed from the original spirit of Confucianism. Examinations and a culture of merit remain greatly valued in China today. In recent years,
16510-498: Was the product of multiple authors. Laozi / ˈ l aʊ d z ə / is the modern pinyin romanization of 老子 . It is not a personal name, but rather an honorific title , meaning 'old' or 'venerable'. Its structure matches that of other ancient Chinese philosophers, such as Kongzi , Mengzi , and Zhuangzi . Traditional accounts give Laozi the personal name Li Er ( 李 耳 , Lǐ Ěr ), whose Old Chinese pronunciation has been reconstructed as *C.rəʔ C.nəʔ . Li
16640-461: Was the title of the eldest son born to the primary wife, or an uncle of the father's family who was older than one's father, also used as a noble title indicating an aristocratic lineage head with rulership over a small to medium domain, and as a general mark of respect. The character 陽 is yang , the solar and masculine life force in Taoist belief. Lao Dan seems to have been used more generally, however, including by Sima Qian in his Records of
16770-405: Was used for thousands of years, but was mostly used by scholars and intellectuals in the upper class society called "shi da fu (士大夫)". It was difficult, but possible, for ordinary people to enter this class by passing written exams. Calligraphy later became commercialized, and works by famous artists became prized possessions. Chinese literature has a long past; the earliest classic work in Chinese,
16900-670: Was wide and loose. As hosiery in turn declined in later decades, cheongsams nowadays have come to be most commonly worn with bare legs. Chinese art is visual art that, whether ancient or modern, originated in or is practiced in China or by Chinese artists. The Chinese art in the Republic of China (Taiwan) and that of overseas Chinese can also be considered part of Chinese art where it is based in or draws on Chinese heritage and Chinese culture. Early " Stone Age art" dates back to 10,000 BC, mostly consisting of simple pottery and sculptures. After this early period Chinese art, like Chinese history,
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