72-748: The Gin Ganga ( Sinhala : ගිං ගඟ , Gin River ), is a 115.9 km (72 mi) long river located in Galle District of Sri Lanka . The river's headwaters are located in the Gongala Mountain range, near Deniyaya , bordering the Sinharaja Forest Reserve . The river flows past the villages of Baddegama , Nagoda , Thelikada and Hegoda . The Wakwella Bridge , which is the longest bridge in Sri Lanka,
144-731: A supposed former abundance of lions on the island. According to the chronicle Mahāvaṃsa , written in Pali, Prince Vijaya of the Vanga Kingdom and his entourage merged in Sri Lanka with later settlers from the Pandya kingdom . In the following centuries, there was substantial immigration from Eastern India, including additional migration from the Vanga Kingdom (Bengal), as well as Kalinga and Magadha . This influx led to an admixture of features of Eastern Prakrits. The development of Sinhala
216-653: A Dravidian origin for this word. ), dola for pig in Vedda and offering in Sinhala. Other common words are rera for wild duck, and gala for stones (in toponyms used throughout the island, although others have also suggested a Dravidian origin). There are also high frequency words denoting body parts in Sinhala, such as olluva for head, kakula for leg, bella for neck and kalava for thighs, that are derived from pre-Sinhalese languages of Sri Lanka. The oldest Sinhala grammar, Sidatsan̆garavā , written in
288-782: A Pandya queen from 3rd century BCE representing a confederacy of the Tamil countries. Madurai , in south Tamil Nadu, was the most important cultural centre in south India as the core of the Tamil speakers. Megalithic relics such as menhirs, dolmens, urn burials, stone circles and rock-cut chambers/passages can be found in south India. Burial goods include iron objects, ivory ornaments, Black-and-Red Ware and even some Roman Imperial coins. The so-called "velir" hill chieftains are assumed to be associated with these megalithic burials. Greek and Latin accounts (early centuries CE), coins with legends in Tamil-Brahmi script, and Tamil-Brahmi inscriptions suggest
360-510: A battle fought near Kumbakonam. By c. 897 CE , Chola king Aditya I was the master of the old Pallava, Ganga and Kongu countries. It is a possibility that Aditya I conquered the Kongu country from the Pandya king Parantaka Viranarayana (r. 880–900 CE). Parantaka I , successor to Aditya, invaded the Pandya territories in 910 CE and captured Madurai from king Maravarman Rajasimha II (hence
432-559: A formal submission to Maravarman Sundara I and acknowledged his overlordship. Attempts by the next Chola king Rajaraja III (1216 – 46 CE ) for self-rule (to stop the Pandya invasion into the Chola country ), with the help of the Hoysalas king Narasimha II (r. 1220 – 1238 CE), resulted in a battle between the Pandya and Hoysala forces at Mahendramangalam on the Kaveri Valley . Maravarman Sundara I
504-591: A gift of rock-cut beds, to a Jain ascetic. It is assumed that the people found in the Mangulam inscription, Nedunjeliyan, Kadalan, and Izhanchadikan predate rulers such as Talaiyanganam Nedunjelyan and Palyaga-salai Mudukudimi Peruvaludi. Kharavela , the Kalinga king who ruled during c. 1st century BCE, in his Hathigumpha inscription , claims to have destroyed an old confederacy of Tamil countries ("the tamira–desa–sanghata") which had lasted 132 years, and to have acquired
576-564: A large number of pearls from the Pandyas. Silver punch-marked coins with the fish symbol of the Pandyas dating from around the same time have also been found. The early historic Pandyas are celebrated in the earliest available Tamil poetry . The poems refers to about twelve Pandya rulers. According to tradition, the legendary Sangams ("the Academies") were held in Madurai under the patronage of
648-722: A period of prior bilingualism: "The earliest type of contact in Sri Lanka, not considering the aboriginal Vedda languages, was that which occurred between South Dravidian and Sinhala. It seems plausible to assume prolonged contact between these two populations as well as a high degree of bilingualism. This explains why Sinhala looks deeply South Dravidian for an Indo-Aryan language. There is corroboration in genetic findings." In addition to many Tamil loanwords , several phonetic and grammatical features also present in neighbouring Dravidian languages set modern spoken Sinhala apart from its Northern Indo-Aryan relatives. These features are evidence of close interactions with Dravidian speakers. Some of
720-670: A secondary capital of the Pandyas.The Hoysalas, in general, were confined to the Mysore Plateau and even king Somesvara was killed in a battle with Pandyas. Maravarman Kulasekhara I (1268) defeated an alliance of the Hoysalas and the Cholas (1279) and invaded Sri Lanka . The venerable Tooth Relic of the Buddha was carried away by the Pandyas. During this period, the rule of the kingdom was shared among several royals, one of them enjoying primacy over
792-533: A separation founded their own kingdoms in north and west. Epic poem Silappatikaram mentions that the emblem of the Pandyas was that of a fish . Indian traditions such as the Great Epics and the Puranas often associate southern India with Sage Agastya (who had his ashrama in the south). Agastya appears prominently in medieval Tamil literature also. Folklores attribute Alli Rani (meaning "the queen Alli") as one of
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#1733092572462864-608: A war of succession for control of the empire. It seems that Maravarman Kulasekhara wanted Vira Pandya to succeed him (who in turn was defeated by Sundara Pandya after a short period). Unfortunately, the Pandya civil war coincided with the Khalji raids in south India. Taking advantage of the political situation, the neighbouring Hoysala king Ballala III invaded the Pandya territory. However, Ballala had to retreat to his capital, when Alauddin Khalji's general Malik Kafur invaded his kingdom at
936-481: Is a conspicuous example of the linguistic phenomenon known as diglossia . Sinhala ( Siṁhala ) is a Sanskrit term; the corresponding Middle Indo-Aryan ( Eḷu ) word is Sīhala . The name is a derivative of [[[:wikt:सिंह|siṁha]]] Error: {{Transliteration}}: transliteration text not Latin script (pos 9) ( help ) , the Sanskrit word for 'lion'. The name is sometimes glossed as 'abode of lions', and attributed to
1008-511: Is also called Hanyuewang . It is several thousand li to the southeast of Tianzhu (northern India) ...The inhabitants are small; they are the same height as the Chinese ;... The darkest man is here the most highly esteemed and [considered] better than the others who are not so dark. Let me add that in very truth these people portray and depict their gods and their idols as black and their devils white as snow. For they say that god and all
1080-584: Is an Indo-Aryan language primarily spoken by the Sinhalese people of Sri Lanka , who make up the largest ethnic group on the island, numbering about 16 million. Sinhala is also spoken as the first language by other ethnic groups in Sri Lanka, totalling about 2 million speakers as of 2001. It is written using the Sinhala script , which is a Brahmic script closely related to the Grantha script of South India. Sinhala
1152-671: Is built over this river. The river is also dammed at Thelikada . The mouth of the river is at Gintota , just north of Galle , where it flows into the Indian Ocean . This article related to a river in Sri Lanka is a stub . You can help Misplaced Pages by expanding it . Sinhala language Sinhala ( / ˈ s ɪ n h ə l ə , ˈ s ɪ ŋ ə l ə / SIN -hə-lə, SING -ə-lə ; Sinhala: සිංහල , siṁhala , [ˈsiŋɦələ] ), sometimes called Sinhalese ( / ˌ s ɪ n ( h ) ə ˈ l iː z , ˌ s ɪ ŋ ( ɡ ) ə ˈ l iː z / SIN -(h)ə- LEEZ , SING -(g)ə- LEEZ ),
1224-479: Is divided into four epochs: The most important phonetic developments of Sinhala include: According to Wilhelm Geiger , an example of a possible Western feature in Sinhala is the retention of initial /v/ which developed into /b/ in the Eastern languages (e.g. Sanskrit viṁśati "twenty", Sinhala visi- , Hindi bīs ). This is disputed by Muhammad Shahidullah who says that Sinhala Prakrit branched off from
1296-554: Is known that the Pandya rulers followed Jainism for a short period of time. The etymology of Pandya is still a matter of considerable speculation among scholars. One theory is that the word pandya is derived from the ancient Tamil word "pandu" meaning "old". The theory suggests that in early historic Tamil lexicon the word pandya means old country in contrast with Chola meaning new country , Chera meaning hill country and Pallava meaning branch in Sanskrit . Another theory
1368-609: Is known to have fought battles with the Pallavas, the Gangas, and probably with the Pandyas too, on the Kaveri basin. Kirtivarman II (r. 744/5–55 CE), the last Chalukya king, managed to lose to his southern countries as a result of his battles with the Pandyas. Pandya kings Maravarman Rajasimha I (r. 730–65 CE) and Nedunjadaiyan/Varagunavarman I (r. 765–815 CE) threatened Pallava king Nandivarman II Pallavamalla (r. 731–96 CE) who had managed to defeat
1440-412: Is one of the official and national languages of Sri Lanka, alongside Tamil . Along with Pali , it played a major role in the development of Theravada Buddhist literature. Early forms of the Sinhala language are attested as early as the 3rd century BCE. The language of these inscriptions, still retaining long vowels and aspirated consonants, is a Prakrit similar to Magadhi , a regional associate of
1512-506: Is that the word Pandya is derived from the Sanskrit word Pandu to mean white or pale, in reference to king Pandu and the Pandavas . Apart from these derivations mentioned, several other theories do appear in historical studies. According to the ancient Tamil legends , the three brothers Cheran , Cholan and Pandyan ruled in common at the southern city of Korkai . While Pandya remained at home, his two brothers Cheran and Cholan after
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#17330925724621584-500: The Akananuru and the Purananuru collections, there are two major works – Mathuraikkanci and Netunalvatai – which give a glimpse into the society and commercial activities in the Pandya country during the early historic period. The Purananuru and Agananuru collections contain poems sung in praise of various Pandya rulers and also poems that were claimed to be composed by
1656-566: The Greek (of which Antiochus generals are the rulers ) everywhere the heaven-beloved Raja Piyadasi’s double system of medical aid is established- both medical aid for men and medical aid for animals. (Major Rock Edict No.2), James Prinsep translation The earliest Pandya to be found in epigraph is Nedunjeliyan , figuring in the Tamil-Brahmi Mangulam inscription (near Madurai) assigned to 3rd and 2nd centuries BCE. The record documents
1728-700: The Middle Indian Prakrits that had been used during the time of the Buddha . The most closely related languages are the Vedda language (an endangered, indigenous creole still spoken by a minority of Sri Lankans, mixing Sinhala with an isolate of unknown origin and from which Old Sinhala borrowed various aspects into its main Indo-Aryan substrate), and the Maldivian language . It has two main varieties, written and spoken, and
1800-668: The Pandyas of Madurai , was an ancient Tamil dynasty of South India , and among the four great kingdoms of Tamilakam , the other three being the Pallavas , the Cholas and the Cheras . Existing since at least the 4th to 3rd centuries BCE, the dynasty passed through two periods of imperial dominance, the 6th to 10th centuries CE, and under the 'Later Pandyas' (13th to 14th centuries CE). Under Jatavarman Sundara Pandyan I and Maravarman Kulasekara Pandyan I ,
1872-680: The Rashtrakutas in the Deccan. The Pandyas took on the growing Pallava ambitions in south India, and from time to time they also joined in alliances with the kingdoms of the Deccan Plateau (such as with the Gangas of Talakad in late 8th century CE). In the middle of the 9th century, the Pandyas had managed to advance as far as Kumbakonam (north-east of Tanjore on the Kollidam river). Sendan (r. 654–70 CE),
1944-576: The UNESCO National Commission of Ceylon According to Wilhelm Geiger , Sinhala has features that set it apart from other Indo-Aryan languages. Some of the differences can be explained by the substrate influence of the parent stock of the Vedda language . Sinhala has many words that are only found in Sinhala, or shared between Sinhala and Vedda and not etymologically derivable from Middle or Old Indo-Aryan. Possible examples include kola for leaf in Sinhala and Vedda (although others suggest
2016-493: The early historic rulers of the Pandyas. She is attributed as an "amazonian queen" whose servants were men and administrative officials and army were women. She is thought of ruling the whole western and northern coast of Sri Lanka from her capital Kudiramalai , where remains of what is thought of as her fort are found. She is sometimes seen as an incarnation of the Pandya associated gods, Meenakshi and Kannagi . The medieval Pandya kings were claimed to have belonged to
2088-464: The 13th century CE, recognised a category of words that exclusively belonged to early Sinhala. The grammar lists naram̆ba (to see) and koḷom̆ba (fort or harbour) as belonging to an indigenous source. Koḷom̆ba is the source of the name of the commercial capital Colombo . The consistent left branching syntax and the loss of aspirated stops in Sinhala is attributed to a probable South Dravidian substratum effect. This has been explained by
2160-451: The 5th century CE) mentions a Pandya king in the context of Prince Vijaya 's (543–505 BCE) arrival in Sri Lanka with his 700 followers. ...Nelcynda is distant from Muziris by river and sea about five hundred stadia, and is of another kingdom, the Pandian. This place [Nelcynda] also is situated on a river, about one hundred and twenty stadia from the [Arabian] sea.... ...the kingdom of Panyue
2232-603: The Abode of the Tamils). The three chiefly lines of early historic south India – the Cheras, Pandyas and Cholas – were known as the mu-vendar ("the three vendars"). They were traditionally based at their original headquarters in the interior Tamil Nadu ( Karur , Madurai and Uraiyur respectively). The powerful chiefdoms of the three ventar dominated the political and economic life of early historic south India. The frequent conflicts between
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2304-616: The Chandra-vamsa or the Lunar Race . They claimed Pururavas and Nahusha as ancestors. Pururavas is listed as one of the ancestors in the Velvikudi Inscription of Nedunjadaiyan Varaguna-varman I (Jatila Parantaka Nedunjadaiyan). The Greek ambassador to Chandragupta Maurya , Megasthenes mentions Queens of Pandyas as 'Pandaia' and locates them in the south of India extending into the ocean. It consisted of 365 villages which met
2376-595: The Chera, the Chola and the Pandya are well documented in ancient (the Sangam ) Tamil poetry. The Cheras, Cholas and Pandyas also controlled the ports of Muziris (Muchiri) , Korkai and Kaveri respectively (for the trade with the Graeco-Roman world). The gradual shift from chiefdoms to kingdoms seems to have occurred in the following period. The famous inscription of king Kharavela at Hathigumpha (mid-first century BCE ) mentions
2448-550: The Chola country (even as far as Nellore ), to Sri Lanka and to south Kerala . He was also successful in confining the Hoysala control to the Mysore Plateau (the ancient Chola country was now overrun by the Pandyas ). Kanchi functioned as the second major city in the kingdom. In his conquests, Jatavarman Sundara I assisted joined number of Pandya royals such as Jatavarman Vira Pandya. Jatavarman Sundara I subdued Rajendra II around 1258–1260 CE and made him pay tribute. The rule of
2520-400: The Chola country and southern Tamil speaking portions of Hoysala kingdom. He also invaded Sri Lanka, ruled by Bhuvanaikabahu I, who "carried away to the Pandya country the venerable Tooth Relic", and the wealth of the island. Sri Lanka remained under Pandya control until c. 1308–1309 CE. After the death of Maravarman Kulasekhara I (1310), his sons Vira Pandya IV and Sundara Pandya IV fought
2592-447: The Chola kingdom had shrunk to the size of a small principality (its vassals in the extreme south had proclaimed their independence). It is a possibility that Pandya ruler Vira Pandya defeated Chola king Gandaraditya and claimed independence. Chola ruler Sundara Parantaka II (r. 957–73) responded by defeating Vira Pandya I in two battles (and Chola prince Aditya II killed Vira Pandya on the second occasion). The Pandyas were assisted by
2664-407: The Cholas ended c. 1279 with Rajendra III. The Pandya attacked the Hoysalas in the Kaveri and captured the fort of Kannanur Koppam. Hoysala king Somesvara was forced to fall back into the Mysore Plateau. The Hoysala king, pressed by enemies from north and south, "assigned" the southern half of his kingdom to his younger son Ramanatha (r. 1254–1292 ). Somesvara was eventually killed by
2736-700: The Eastern Prakrits prior to this change. He cites the edicts of Ashoka , no copy of which shows this sound change. An example of an Eastern feature is the ending -e for masculine nominative singular (instead of Western -o ) in Sinhalese Prakrit. There are several cases of vocabulary doublets , one example being the words mæssā ("fly") and mækkā ("flea"), which both correspond to Sanskrit makṣikā but stem from two regionally different Prakrit words macchiā (Western Prakrits) and makkhikā (as in Eastern Prakrits like Pali ). In 1815,
2808-501: The Gangas in c. 760 CE . Varagunavarman I invaded the Pallava country and conquered the Kongu country (western Tamil Nadu) and Venadu (south Kerala). King Srimara Srivallabha (r. 815–62 CE) sailed to Sri Lanka, subjugated and overpowered King Sena I, and sacked his capital Anuradhapura (the Panya invasion of Sri Lanka followed a period of vassalage). However, Srimara Srivallabha
2880-411: The Kaveri river was severely weakened by this move (and straightened the position of the Pallava ruler Nripatunga). Pandya ruler Varaguna-varman II (r. c. 862–880 CE ) responded by marching into the Chola country and facing a formidable alliance of Pallava prince Aparajita, the Chola king Aditya I and the Ganga king Prithvipati I. The Pandya king suffered a crushing defeat ( c. 880 CE ) in
2952-473: The Kulasekharas, and the Cholas, under Rajadhiraja II and Kulottunga III , joined in and took sides with any of the two princes or their kins. Pandya kings (10th century–first half of 11th century CE): The Pandya empire included extensive territories, at times including large portions of south India and Sri Lanka . The rule of the empire was shared among several royals, one of them enjoying primacy over
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3024-566: The Pallava territory was reduced by the encroachment from the Pandyas from the south (and Rashtrakutas and the Telugu-Cholas from nand orth). Pallava king Nandivarman III (r. 846–69 CE) was able to defeat the Pandyas and Telugu-Cholas (and even the Rashtrakutas) with the help of the Gangas and the emerging Cholas. (Varaguna-varman I) While the Pandyas and the Rashtrakutas were busy engaging
3096-513: The Pallavas, with the Gangas and the Simhalas (Sri Lanka) also in the mix, the Cholas emerged from the Kaveri delta and took on the chieftains of Thanjavur (the Mutharaiyar chieftain had transferred their loyalty from the Pallava to the Pandya ). The Chola king Vijayalaya conquered Thanjavur by defeating the Mutharaiyar chieftain around c. 850 CE . The Pandya control north of
3168-547: The Pandya dynasty are difficult to establish. The early Pandya chieftains ruled their country ( Pandya Nadu ) from the ancient period, which included the inland city of Madurai and the southern port of Korkai . The Pandyas are celebrated in the earliest available Tamil poetry ( Sangam literature ). Graeco-Roman accounts (as early as the 4th century BCE ), the edicts of Maurya emperor Ashoka , coins with legends in Tamil-Brahmi script, and Tamil-Brahmi inscriptions suggest
3240-557: The Pandya in 1262 CE. Ramanatha managed to recover Kannanur and hold against the Pandya power. Jatavarman Sundara I also came into conflict with the Kadava ruler Kopperunjinga II . It seems that Bana (Magadai) and Kongu countries came under the Pandya rule during the wars against the Hoysalas and the Kadavas. Jatavarman Sundara I also fought the Kakatiya ruler Ganapati (1199–1262 ). Sri Lanka
3312-468: The Pandyas ruled extensive territories including regions of present-day South India and northern Sri Lanka through vassal states subject to Madurai . Pandya dynasty is the longest ruling dynasty in the world. The rulers of the three Tamil dynasties were referred to as the " three crowned rulers (the mu-ventar) of the Tamil Region " in the southern part of India . The origin and the timeline of
3384-630: The Pandyas. Several Tamil literary works, such as Iraiyanar Agapporul, mention the legend of three separate Sangams and ascribe their patronage to the Pandyas. Pandya rulers from early historic south India Pandya rulers – such as Nedunjeliyan , the Victor of Talaiyalanganam, and Mudukudimi Peruvaludi, the Patron of Several Sacrificial Halls ("the Palyaga-salai") – find mention in several poems (such as Mathuraikkanci ). Besides several short poems found in
3456-400: The Sri Lanka forces of King Mahinda IV. Chola emperor Rajaraja I (r. 985–1014 CE) is known to have attacked the Pandyas. He fought against an alliance of the Pandya, Chera and Sri Lankan kings, and defeated the Cheras and "deprived" the Pandyas of their ancient capital Madurai. Emperor Rajendra I continued to occupy the Pandya kingdom, and even appointed a series of Chola viceroys with
3528-545: The continuity of the Pandya dynasty from the 3rd century BCE to early centuries CE. The early Pandyas, along with the Cheras and the Cholas, were eventually displaced by the Kalabhra dynasty . The Pandya kingdom was revived by king Kadungon (r. 590–620 CE ) towards the end of the 6th-century CE. In the Velvikudi inscription , a later copper-plate, Kadungon appears as the "destroyer" of the "anti-Brahmanical" Kalabhra kings. With
3600-475: The continuity of the Pandya dynasty from the 3rd century BCE to the early centuries CE. The early historic Pandyas faded into obscurity upon the rise of the Kalabhra dynasty in south India. From the 6th century to the 9th century CE, the Chalukyas of Badami or Rashtrakutas of the Deccan, the Pallavas of Kanchi , and Pandyas of Madurai dominated the politics of south India. The Pandyas often ruled or invaded
3672-536: The decline of the Kalabhra dynasty, the Pandyas grew steadily in power and territory. With the Cholas in obscurity in Uraiyur , the Tamil country was divided between the Pallavas of Kanchi and the Pandyas of Madurai. From the 6th century to the 9th century CE, the Chalukyas of Badami , the Pallavas of Kanchi , and the Pandyas of Madurai dominated the politics of south India. The Badami Chalukyas were eventually replaced by
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#17330925724623744-405: The defeat of a confederacy of the "Tramira" countries which had been a threat to Kalinga. It also remembers the precious pearls brought to the capital as booty from the "Pandya" realm. The Pandya chiefdom was famous for its pearl fisheries and silk industry. Korkai and Alagankulam are believed to have been the exchange centres of the Pandyas. Korkai, a port at the mouth of the river Tambraparni,
3816-529: The features that may be traced to Dravidian influence are: ඒක ēka it අලුත් aḷut new කියලා kiyalā having-said මම mama I දන්නවා dannavā know ඒක අලුත් කියලා මම දන්නවා ēka aḷut kiyalā mama dannavā it new having-said I know "I know that it is new." ඒක ēka it අලුත් aḷut new ද da Q කියලා kiyalā having-said මම mama I දන්නේ Pandya dynasty The Pandya dynasty ( Tamil: [paːɳɖijɐr] ), also referred to as
3888-580: The fertile estuary of Kaveri (the Chola country), the ancient Chera country (Kongu and central Kerala ) and Venadu (southern Kerala), the Pallava country , and Sri Lanka . The Pandyas fell into decline with the rise of the Cholas of Thanjavur in the 9th century and were in constant conflict with the latter. The Pandyas allied themselves with the Sinhalese and the Cheras against the Chola Empire until it found an opportunity to revive its frontiers during
3960-590: The island of Ceylon came under British rule . During the career of Christopher Reynolds as a Sinhalese lecturer at the School of African and Oriental Studies, University of London , he extensively researched the Sinhalese language and its pre-1815 literature. The Sri Lankan government awarded him the Sri Lanka Ranjana medal for his work. He wrote the 377-page An anthology of Sinhalese literature up to 1815 , selected by
4032-456: The late 13th century. The Pandyas entered their golden age under Maravarman I and Jatavarman Sundara Pandya I (13th century). Some early efforts by Maravarman I to expand into the Chola country were effectively checked by the Hoysalas . Jatavarman I ( c. 1251 ) successfully expanded the kingdom into the Telugu country (as far north as Nellore ), south Kerala, and conquered northern Sri Lanka . The city of Kanchi became
4104-419: The legendary Sangams ("the Academies") were held in Madurai under the patronage of the Pandyas, and some of the Pandyan rulers claimed to be poets themselves. Pandya Nadu was home to several renowned temples, including the Meenakshi Temple in Madurai . The revival of the Pandya power by Kadungon (late 6th century CE) coincided with the prominence of the Shaivite nayanars and the Vaishnavite alvars . It
4176-441: The needs of the royal palace each day of the year. He described the queen Pandaie as daughter of Heracles (by some author as Shiva or Krishna ). Madurai , capital of Pandyas is mentioned in Kautilya's Arthashastra (4th century BCE) as ' Mathura of the south'. Pandyas are also mentioned in the inscriptions of Maurya emperor Asoka (3rd century BCE). In his inscriptions (2nd and 13th Major Rock Edict ), Asoka refers to
4248-427: The peoples of south India – the Cheras , Pandyas and Satiyaputras . These polities, possibly not part of the Maurya empire, were on friendly terms with Asoka: The conquest by dharma has been won here, on the borders, and even six hundred yojanas (5,400–9,600 km) away, where the Greek king Antiochos rules, beyond there where the four kings named Ptolemy , Antigonos , Magas and Alexander rule, likewise in
4320-443: The rest. An internal crisis in the Pandya kingdom coincided with the Khalji invasion of south India in 1310–11. The ensuing political crisis saw more sultanate raids and plunder, the loss of south Kerala (1312), and north Sri Lanka (1323) and the establishment of the Madurai sultanate (1334 ). The Pandyas of Ucchangi (9th–13th century) in the Tungabhadra valley were related to the Pandyas of Madurai. According to tradition,
4392-471: The rest. The Pandya king at Madurai thus controlled these vast regions through the collateral family branches subject to Madurai . The foundation for the Pandya supremacy in south India was laid by Maravarman Sundara I early in the 13th century. He succeeded his older brother Jatavarman Kulasekhara in 1216. He invaded the Chola country, sacked Uraiyur and Thanjavur , and drove the Chola king Kulothunga III into exile. The Chola king subsequently made
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#17330925724624464-459: The rule of Nedunjeliyan. In the famous battle of Talaiyalanganam (in east Tanjore), the Pandya is said to have defeated his enemies (which included the Chera and the Chola). He is also praised for his victory of Mizhalai and Mutturu, two "vel" centres along the ocean (in Pudukkottai). The Netunalvatai (in the collection of Pattupattu ) by Nakkirar contains a description of king Nedunjeliyan's palace. The Buddhist text Mahavamsa (composed in
4536-404: The rulers themselves. Besides the poems, king Peruvaludi is also mentioned in later copper-plate grant (8th–9th century CE). In the work Mathuraikkanci , the author Mankudi Maruthanar, refers to his patron, Talaihalanganum Nedunjeliyan , as the Lord of Korkai and the Warlord of the Southern Parathavar People . It contains a full-length description of Madurai and the Pandya country under
4608-416: The saints are black and the devils are all white. That is why they portray them as I have described. Mauryan emperor Asoka (3rd century BCE) seems to have been on friendly terms with the people of south India and Sri Lanka (the Cholas , the Pandyas, the Satiya Putras , the Kerala Putras and the Tamraparnis ). There are no indications that Asoka tried to conquer the extreme south India (the Tamilakam –
4680-406: The south among the Cholas , the Pandyas , and as far as Tamraparni river. (Major Rock Edict No.13), Ven. S. Dhammika translation Everywhere within the conquered province of King Piyadasi (Ashoka), the beloved of the gods, as well as in the parts occupied by the faithful, such as Chola , Pandya , Satiyaputra , and Keralaputra , even as far as Tambapanni (Ceylon) and within the dominions
4752-451: The third king of the Pandyas of Madurai, is known for expanding his kingdom to the Chera country (western Tamil Nadu and central Kerala ). Arikesari Maravarman (r. 670–700 CE), the fourth Pandya ruler, is known for his battles against the Pallavas of Kanchi . Pallava king Narasimhavarman I (r. 630–668 CE), the famous conqueror of Badami , claimed to have defeated the Pandyas. Chalukya King Paramesvaravarman I "Vikramaditya" (r. 670–700 CE)
4824-492: The title "Chola Pandya" to rule from Madurai (over Pandya and Western Chera/Kerala countries). The very beginning of Chola emperor Kulottunga 's rule (r. from 1070 CE) was marked by the loss of Sri Lanka and a rebellion in the Pandya country. The second half of the 12th century witnessed a major internal crisis in the Pandya country (between princes Parakrama Pandya and Kulasekhara Pandya). The neighbouring kingdoms of Sri Lanka, under Parakramabahu I , Venadu Chera/Kerala , under
4896-411: The title "Madurai Konda"). Rajasimha II received help from the Sri Lankan king Kassapa V, still got defeated by Parantaka I in the battle of Vellur, and fled to Sri Lanka. Rajasimha then found refuge in the Chera country, leaving even his royal insignia in Sri Lanka, the home of his mother. The Cholas were defeated by a Rashtrakuta-lead confederacy in the battle of Takkolam in 949 CE. By mid-950s,
4968-424: Was defeated and Rajaraja III was restored in the Chola country. Sometime later Chola prince Rajendra III attacked the Pandyas and defeated two Pandya royals including Maravarman Sundara II . Hoysala king Somesvara (r. 1233 – 1267 CE ) then came to the aid of the Pandyas, defeated Rajendra III and then made peace with the Cholas. Jatavarman Sundara I ascended the Pandya throne in 1251 CE. He led his army to
5040-471: Was invaded by Jatavarman Sundara I in 1258 and on his behalf by his younger brother Jatavarman Vira II between 1262 and 1264 CE. The island was again invaded and defeated by Jatavarman Vira II in 1270 CE. Sundara Pandya I (died in 1268) was succeeded by Maravarman Kulasekara I . Around 1279 the combined force of Hoysala king Ramanatha and Rajendra III was defeated by Maravarman Kulasekara I. Maravarman Kulasekara I, now virtually unchallenged, ruled over
5112-439: Was linked to the famous pearl fisheries and Alagankulam was also developed as a port. Several coins attributed to early historic Pandyas are found were Severalin the region. Inscriptions, datable to c. 2nd century BCE, recording royal grants – both from royals and wealthy commoners – were also discovered from the Pandya country. The Pandya seems to be the most prominent of the three "ventar" rulers. There are even references to
5184-506: Was soon overpowered by Pallava king Nripatunga (r. 859–99 CE). Sena II, the king of Sri Lanka, invaded the Pandya country, sacked Madurai and chose Varagunavarman II (r. c. 862–880 CE ) as the new king soon after. It is proposed that the start of the Kollam Era , the Kerala calendar, in 825 CE marked the liberation of Venadu from Pandya control. During the rule of Dantivarman (r. 796–847 CE),
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