Misplaced Pages

#683316

110-628: The Ghost Research Society (formerly known as the Ghost Tracker's Club ) is a paranormal research society, founded in the late 1970s by Martin V. Riccardo. The Society was founded as the Ghost Tracker's Club in 1977 but changed its name to the Ghost Research Society in 1982. The Ghost Research Society began investigations in the late 1970s and has looked into many famous cases including those at Bachelor's Grove Cemetery . Dale Kaczmarek,

220-667: A grimoire , which gives the names and abilities of demons as well as detailed instructions for conjuring and controlling them. Grimoires are not limited to demons – some give instructions for the invocation of deity, a process called theurgy . The use of ceremonial magic to call demons is also known as goetia , a word derived from the Greek word " goes ", which originally denoted diviners , magicians , healers, and seers . The Age of Enlightenment conceptualizes humans as autonomous individuals , mostly independent from outer invisible forces, such as demons or gods ruling over human fate. While in

330-456: A pseudoscience . Parapsychology has been criticized for continuing investigation despite being unable to provide convincing evidence for the existence of any psychic phenomena after more than a century of research. By the 2000s, the status of paranormal research in the United States had greatly declined from its height in the 1970s, with the majority of work being privately funded and only

440-810: A bad smell in the air or sudden change in temperature would announce their presence. Similar to the Quranic prophet Solomon enslaving the jinn and devils, the Persian hero Jamshid is attributed with subjugating the Dīv . However, a general negative association remains during the Islamic period. Due to their reluctant nature, even enslaved, they do always the opposite of what has been commanded. In some tales, supernatural powers are attributed to them, such as causing sickness, mental illnesses, or even turn humans to stone. Demons are believed to be vanquished by sacred symbols. The content of

550-526: A causal role in the formation of paranormal belief. Research has shown that people reporting contact with aliens have higher levels of absorption, dissociativity, fantasy proneness and tendency to hallucinate . Findings have shown in specific cases that paranormal belief acts as a psychodynamic coping function and serves as a mechanism for coping with stress . Survivors from childhood sexual abuse , violent and unsettled home environments have reported to have higher levels of paranormal belief. A study of

660-403: A cluster of supernatural beings, such as daimons, spirits, and devils, affecting the mind. While some people fear demons, or attempt to exorcise them, others willfully attempt to summon them for knowledge, assistance, or power. William of Conches ( c.  1090/1091  – c.  1155/1170s ) understands 'demon' closer to the Greek 'daimon', reserving the concept of the "devil" only for

770-585: A consequence of the rise of influence of the Babylonian Talmud over that of the Jerusalem Talmud, late rabbis, in general, took as fact the existence of shedim , nor did most of the medieval thinkers question their reality. However, rationalists like Maimonides and Saadia Gaon and others explicitly denied their existence, and completely rejected concepts of demons, evil spirits, negative spiritual influences, attaching and possessing spirits. They thought

880-460: A demon is believed to be a spiritual entity that may be conjured and controlled. Belief in demons remains an important part of many modern religions and occult traditions. Demons are still feared largely due to their alleged power to possess living creatures. In contemporary Western esoteric traditions, demons may be used as metaphors for inner psychological processes ("inner demons"). The Ancient Greek word δαίμων ( daimōn ) denotes

990-488: A ghost is a manifestation of the spirit or soul of a person. Alternative theories expand on that idea and include belief in the ghosts of deceased animals. Sometimes the term "ghost" is used synonymously with any spirit or demon ; however, in popular usage the term typically refers to the spirit of a deceased person. The belief in ghosts as souls of the departed is closely tied to the concept of animism , an ancient belief that attributed souls to everything in nature. As

1100-469: A ghost, he reports that only 1% report seeing a full-fledged ghost while the rest report strange sensory stimuli, such as seeing fleeting shadows or wisps of smoke, or the sensation of hearing footsteps or feeling a presence. Wiseman makes the claim that, rather than experiencing paranormal activity, it is activity within our own brains that creates these strange sensations. Michael Persinger proposed that ghostly experiences could be explained by stimulating

1210-501: A lot of people believe in it because they "want it to be so". A 2013 study that utilized a biological motion perception task discovered a "relation between illusory pattern perception and supernatural and paranormal beliefs and suggest that paranormal beliefs are strongly related to agency detection biases". A 2014 study discovered that schizophrenic patients have more belief in psi than healthy adults. Some scientists have investigated possible neurocognitive processes underlying

SECTION 10

#1733094045684

1320-499: A metaphorical symbol for life-threatening animals, such as hyenas , ostrichs , and jackals . The shedim , however, are not pagan demigods, but the foreign gods themselves. They are evil insofar that they are not affiliated with the Jewish deity. These entities appear in a scriptural context of animal or child sacrifice to non-existent false gods . Various diseases and ailments were ascribed to demons, particularly those affecting

1430-696: A random sample of 502 adults revealed paranormal experiences were common in the population which were linked to a history of childhood trauma and dissociative symptoms. Research has also suggested that people who perceive themselves as having little control over their lives may develop paranormal beliefs to help provide an enhanced sense of control. The similarities between paranormal events and descriptions of trauma have also been noted. Gender differences in surveys on paranormal belief have reported women scoring higher than men overall and men having greater belief in UFOs and extraterrestrials. Surveys have also investigated

1540-454: A small amount of research being carried out in university laboratories. In 2007, Britain had a number of privately funded laboratories in university psychology departments. Publication remained limited to a small number of niche journals, and to date there have been no experimental results that have gained wide acceptance in the scientific community as valid evidence of the paranormal. While parapsychologists look for quantitative evidence of

1650-554: A specific place; their demonic activity is topographically defined and their function can be benevolent towards those who have the secret knowledge to face them. Demons protecting the underworld may prevent human souls from entering paradise. Only by knowing the right charms is the deceased able to enter the Halls of Osiris . Here, the aggressive nature of the guardian demons is motivated by the need to protect their abodes and not by their evil essence. Accordingly, demons guarded sacred places or

1760-491: A spirit or divine power, much like the Latin genius or numen . Daimōn most likely came from the Greek verb daiesthai ("to divide" or "distribute"). The Greek conception of a daimōn notably appears in the philosophical works of Plato , where it describes the divine inspiration of Socrates . The original Greek word daimōn does not carry the negative connotation initially understood by implementation of

1870-610: A spirit or divine power. The Greek conception of a daimōn notably appears in the philosophical works of Plato , where it describes the divine inspiration of Socrates . In Christianity, morally ambivalent daimōn were replaced by demons, forces of evil only striving for corruption. Such demons are not the Greek intermediary spirits, but hostile entities, already known in Iranian beliefs. In Western esotericism and Renaissance magic , which grew out of an amalgamation of Greco-Roman magic , Jewish Aggadah , and Christian demonology,

1980-439: A term coined by the subculture. Approaching the paranormal from a research perspective is often difficult because of the lack of acceptable physical evidence from most of the purported phenomena. By definition, the paranormal (or supernatural) does not conform to conventional expectations of nature . Therefore, a phenomenon cannot be confirmed as paranormal using the scientific method because, if it could be, it would no longer fit

2090-450: A torch but could not be seen". Chinese folktale, legend and literature are replete with malevolent supernatural creatures who are often rendered "demons" in English translations. These include categories of beings such as the yao 妖 - shapeshifters with the power to cause insanity, to inflict poison, and to bring about disease, and the mo 魔 - derived from Indian mythology and entering through

2200-514: A way to cope in the face of psychological uncertainties and physical stressors. The deficiency hypothesis asserts that such beliefs arise because people are mentally defective in some way, ranging from low intelligence or poor critical thinking ability to a full-blown psychosis' (Radin). The deficiency hypothesis gets some support from the fact that the belief in the paranormal is an aspect of a schizotypical personality (Pizzagalli, Lehman and Brugger, 2001). A psychological study involving 174 members of

2310-531: Is a factor underlying paranormal belief. Many studies have found a link between personality and psychopathology variables correlating with paranormal belief. Some studies have also shown that fantasy proneness correlates positively with paranormal belief. Bainbridge (1978) and Wuthnow (1976) found that the most susceptible people to paranormal belief are those who are poorly educated, unemployed or have roles that rank low among social values. The alienation of these people due to their status in society

SECTION 20

#1733094045684

2420-783: Is above, beyond, or contrary to that is para . On the classification of paranormal subjects, psychologist Terence Hines said in his book Pseudoscience and the Paranormal (2003): The paranormal can best be thought of as a subset of pseudoscience . What sets the paranormal apart from other pseudosciences is a reliance on explanations for alleged phenomena that are well outside the bounds of established science. Thus, paranormal phenomena include extrasensory perception (ESP), telekinesis, ghosts, poltergeists, life after death, reincarnation, faith healing, human auras, and so forth. The explanations for these allied phenomena are phrased in vague terms of "psychic forces", "human energy fields", and so on. This

2530-412: Is considered by many as the father of modern paranormalism, which is the study of the paranormal. The magazine Fortean Times continues Charles Fort's approach, regularly reporting anecdotal accounts of the paranormal. Such anecdotal collections, lacking the reproducibility of empirical evidence , are not amenable to scientific investigation . The anecdotal approach is not a scientific approach to

2640-438: Is in contrast to many pseudoscientific explanations for other nonparanormal phenomena, which, although very bad science, are still couched in acceptable scientific terms. Ghost hunting is the investigation of locations that are reportedly haunted by ghosts . Typically, a ghost-hunting team will attempt to collect evidence supporting the existence of paranormal activity. In traditional ghostlore , and fiction featuring ghosts,

2750-448: Is independent of extraversion and psychoticism ". A correlation has been found between paranormal belief and irrational thinking . In an experiment Wierzbicki (1985) reported a significant correlation between paranormal belief and the number of errors made on a syllogistic reasoning task, suggesting that believers in the paranormal have lower cognitive ability . A relationship between narcissistic personality and paranormal belief

2860-436: Is natural for our brains to work too hard at it, thereby detecting human or ghost-like behavior in everyday meaningless stimuli. James Randi , an investigator with a background in illusion , felt that the simplest explanation for those claiming paranormal abilities is often trickery, illustrated by demonstrating that the spoon bending abilities of psychic Uri Geller can easily be duplicated by trained stage magicians. He

2970-518: Is not clear from his work, if he considered these images of se'irim as manifestations of actual spirits or merely delusions. Despite academic consensus, Rabbis disputed that Maimonides denied the existence of demons entirely. He would only dispute the existence of demons in his own life time, but not that demons had existed once. Occasionally an angel is called satan in the Babylon Talmud. But satans do not refer to demons as they remain at

3080-423: Is said to encourage them to appeal to paranormal or magical beliefs. Research has associated paranormal belief with low cognitive ability , low IQ and a lack of science education . Intelligent and highly educated participants involved in surveys have proven to have less paranormal belief. Tobacyk (1984) and Messer and Griggs (1989) discovered that college students with better grades have less belief in

3190-461: Is the Bunyip , which was originally a term applied to malevolent spirits in general. Tasmanian mythology in particular has many beings translated as "devils"; these include malicious spirits like Rageowrapper as well as spirits summoned in magic. Tasmanian Aboriginal people would describe these entities as "devils" and related that these spiritual beings as walking alongside Aboriginal people "carrying

3300-499: The Ghost Tracker's Newsletter and gives bus tours of Chicago 's supposedly haunted locations. Paranormal Paranormal events are purported phenomena described in popular culture , folk , and other non-scientific bodies of knowledge, whose existence within these contexts is described as being beyond the scope of normal scientific understanding. Notable paranormal beliefs include those that pertain to extrasensory perception (for example, telepathy ), spiritualism and

3410-557: The Koine δαιμόνιον ( daimonion ), and later ascribed to any cognate words sharing the root. The Greek terms do not have any connotations of evil or malevolence. By the early centuries of the Roman Empire , cult statues were seen, by Pagans and their Christian neighbors alike, as inhabited by the numinous presence of the Greco-Roman gods : "Like pagans, Christians still sensed and saw

Ghost Research Society - Misplaced Pages Continue

3520-609: The Septuagint translation of the Hebrew Bible into Greek, which drew on the mythology of ancient Semitic religions . This was then inherited by the Koine text of the New Testament . The English use of demon as synonym for devils goes back at least as far as about 825. The German word ( Dämon ), however, is different from devil ( Teufel ) and demons as evil spirits, and akin to

3630-543: The Society for Psychical Research completed a delusional ideation questionnaire and a deductive reasoning task. As predicted, the study showed that "individuals who reported a strong belief in the paranormal made more errors and displayed more delusional ideation than skeptical individuals". There was also a reasoning bias which was limited to people who reported a belief in, rather than experience of, paranormal phenomena. The results suggested that reasoning abnormalities may have

3740-660: The Watchers or Nephilim , who are first mentioned in Genesis 6 and are the focus of 1 Enoch Chapters 1–16, and also in Jubilees 10. The Nephilim were seen as the source of the sin and evil on Earth because they are referenced in Genesis 6:4 before the story of the Flood . In Genesis 6:5, God sees evil in the hearts of men. Ethiopic Enoch refers to Genesis 6:4–5, and provides further description of

3850-445: The galla dragging the god Dumuzid into the underworld. Like other demons, however, galla could also be benevolent and, in a hymn from King Gudea of Lagash ( c. 2144 – 2124 BCE), a minor god named Ig-alima is described as "the great galla of Girsu ". Lamashtu was a demonic goddess with the "head of a lion, the teeth of a donkey, naked breasts, a hairy body, hands stained (with blood?), long fingers and fingernails, and

3960-548: The pseudosciences of ghost hunting , cryptozoology , and ufology . Proposals regarding the paranormal are different from scientific hypotheses or speculations extrapolated from scientific evidence because scientific ideas are grounded in empirical observations and experimental data gained through the scientific method . In contrast, those who argue for the existence of the paranormal explicitly do not base their arguments on empirical evidence but rather on anecdote, testimony and suspicion. The standard scientific models give

4070-507: The underworld was home to many demonic beings, which are sometimes referred to as "offspring of arali ". These demons could sometimes leave the underworld and terrorize mortals on earth. One class of demons that were believed to reside in the underworld were known as galla ; their primary purpose appears to have been to drag unfortunate mortals back to Kur. They are frequently referenced in magical texts, and some texts describe them as being seven in number. Several extant poems describe

4180-437: The "demons of the lower regions": You think, as I infer from your words, that a demon is the same as a devil, which is not the case. For a demon is said to be any invisible being using reason, as if knowing. Of these the two high orders are called calodemons, that is, 'good knowing ones', the lower order is called cacodemon, that is, 'evil knowing one', for calos means 'good', cacos 'bad'. The ceremonial magician usually consults

4290-428: The "demons that bring famine" and "such as cause storm and earthquake". According to some aggadic stories, demons were under the dominion of a king or chief, usually Asmodai . In Kabbalah , demons are regarded as a necessary part of the divine emanation in the material world and a byproduct of human sin ( Qlippoth ). After they are created, they assume an existence on their own. Demons would attach themselves to

4400-419: The 19th-century anthropologist George Frazer explained in his classic work, The Golden Bough (1890), souls were seen as the 'creature within' which animated the body. Although the human soul was sometimes symbolically or literally depicted in ancient cultures as a bird or other animal, it was widely held that the soul was an exact reproduction of the body in every feature, even down to the clothing worn by

4510-471: The Chinese students showing greater skepticism. According to American surveys analysed by Bader et al . (2011) African Americans have the highest belief in the paranormal and while the findings are not uniform the "general trend is for whites to show lesser belief in most paranormal subjects". Polls show that about fifty percent of the United States population believe in the paranormal. Robert L. Park says

Ghost Research Society - Misplaced Pages Continue

4620-671: The Damned (1919), New Lands (1923), Lo! (1931) and Wild Talents (1932); one book was written between New Lands and Lo! , but it was abandoned and absorbed into Lo! Reported events that he collected include teleportation (a term Fort is generally credited with coining); poltergeist events; falls of frogs, fishes, and inorganic materials of an amazing range; crop circles ; unaccountable noises and explosions; spontaneous fires ; levitation ; ball lightning (a term explicitly used by Fort); unidentified flying objects ; mysterious appearances and disappearances; giant wheels of light in

4730-670: The Devil . In many traditions, demons are independent operators, with different demons causing different types of evils (destructive natural phenomena, specific diseases, etc.). In religions featuring a principal Devil (e.g. Satan) locked in an eternal struggle with God, demons are often also thought to be subordinates of the principal Devil. As lesser spirits doing the Devil's work, they have additional duties— causing humans to have sinful thoughts and tempting humans to commit sinful actions. The original Ancient Greek word daimōn ( δαίμων ) did not carry negative connotations, as it denotes

4840-457: The Muling 木灵 lit. "tree spirit" (also muzhong 木肿 lit. "tree swelling") - demons forming over time in trees of immense age, capable of inflicting disease and killing human passers-by and birds flying overhead. Examples include the penghou 彭侯 (lit. "drumbeat marquis"), a demon associated with camphor trees in mountain forests, and which takes the form of a human-headed dog, and in the southern provinces,

4950-696: The Scientific Investigation of Claims of the Paranormal (CSICOP), is an organization that aims to publicize the scientific, skeptical approach. It carries out investigations aimed at understanding paranormal reports in terms of scientific understanding, and publishes its results in the Skeptical Inquirer magazine. CSI's Richard Wiseman draws attention to possible alternative explanations for perceived paranormal activity in his article, The Haunted Brain . While he recognizes that approximately 15% of people believe they have experienced an encounter with

5060-466: The United States. The rejection of demons as the cause of natural events also contributed to the association of demons with delusions and merely mental phenomena. For example, the notion that demons could possess an individual, stripped the individual away from their personhood and was at odds with modern Western philosophy. The most prominent ones, such as the American Dream and capitalism , imply

5170-588: The banana-leaf spirits. From the Tang dynasty onwards, belief in shapeshifting foxes, tigers and wolves, amongst other creatures, also featured in Chinese folk belief, partly due to the existence of outlawed fox-spirit cults. Fox Demons (狐妖) are described as cunning and lustful, capable of clairvoyance, and of inflicting disease and poisoning at will. They are sometimes seen as beings requiring worship to be appeased or placated. Tiger Demons (虎妖) and Wolf Demons (狼妖) are ravening beings roaming large territories for prey, taking

5280-442: The belief in unidentified flying objects (UFOs) and the phenomena said to be associated with them. Early in the history of UFO culture, believers divided themselves into two camps. The first held a rather conservative view of the phenomena, interpreting them as unexplained occurrences that merited serious study. They began calling themselves " ufologists " in the 1950s and felt that logical analysis of sighting reports would validate

5390-504: The belief that everyone is responsible for their own fate and not at the mercy of external forces, thus has no room left for demons or demonic possessions. The concept of demons has nevertheless not disappeared from the public, permeating media, arts, and psychology. Others assert that the Age of Enlightenment did not compete with beliefs in subjugation of demons, but derived from them. In the 16th - early 17th century, conjuration of demonic forces

5500-415: The brain and those of internal nature. Examples include catalepsy , headache, epilepsy and nightmares. There also existed a demon of blindness, "Shabriri" (lit. "dazzling glare") who rested on uncovered water at night and blinded those who drank from it. Demons supposedly entered the body and caused the disease while overwhelming or "seizing" the victim. To cure such diseases, it was necessary to draw out

5610-544: The brain with weak magnetic fields. Swedish psychologist Pehr Granqvist and his team, attempting to replicate Persinger's research, determined that the paranormal sensations experienced by Persinger's subjects were merely the result of suggestion, and that brain stimulation with magnetic fields did not result in ghostly experiences. Oxford University Justin Barrett has theorized that "agency"—being able to figure out why people do what they do—is so important in everyday life, that it

SECTION 50

#1733094045684

5720-777: The creation (in 1976) of the Committee for the Scientific Investigation of Claims of the Paranormal (now called the Committee for Skeptical Inquiry) and its periodical, the Skeptical Inquirer . Eventually, more mainstream scientists became critical of parapsychology as an endeavor, and statements by the National Academies of Science and the National Science Foundation cast a pall on the claims of evidence for parapsychology. Today, many cite parapsychology as an example of

5830-590: The current president, assumed his position in 1982. From the outset of its investigations the society has endeavored to use technology. In 1994, the organization collaborated with the American Society for Psychical Research to produce the National Directory of Haunted Places. Though the group is based in Oak Lawn, Illinois , it has an international membership. The society produces a quarterly newsletter called

5940-407: The definition. (However, confirmation would result in the phenomenon being reclassified as part of science.) Despite this problem, studies on the paranormal are periodically conducted by researchers from various disciplines. Some researchers simply study the beliefs in the paranormal regardless of whether the phenomena are considered to objectively exist. This section deals with various approaches to

6050-524: The demonic powers of impurity have become correspondingly weak, too. The Hebrew Bible mentions two classes of demonic spirits, the se'irim and the shedim . The word shedim (sing shed or sheyd ) appears in two places in the Hebrew Bible. The se'irim (sing. sa'ir , "male goat") are mentioned once in Leviticus 17 :7, probably a recollection of Assyrian demons in the shape of goats. They might be

6160-586: The demons of mountains and forests (the seductive Chimei 魑魅), demons of trees and rocks (a necrophagous fever-demon, the Wangliang 魍魎), subterranean demons of the earth and of decay (the goat-like and necrophagous Fenyang 墳羊 (lit. "grave-goat"), who caused disease and miscarriage) and fever demons born from water ( Wangxiang 罔象 , a child-like being with red eyes). These demons were said to be born of aberrant qi (breath or energy), known to accost and kill travellers, and held responsible for sickness. People also feared

6270-403: The divine will. The existence of demons can be related to the realm of chaos, beyond the created world. But even this negative connotation cannot be denied in light of the magical texts. The role of demons in relation to the human world remains ambivalent and largely depends on context. Ancient Egyptian demons can be divided into two classes: "guardians" and "wanderers". "Guardians" are tied to

6380-417: The essential teaching about shedim and similar spirits is, that they should not be an object of worship, not a reality to be acknowledged or feared. Their point of view eventually became mainstream Jewish understanding. The opinion of some authors is not clear. Abraham ibn Ezra states that insane people can see the image of se'irim , when they go astray and ascribe to them powers independent from God. It

6490-589: The evil demons by certain incantations and talismanic performances, at which the Essenes excelled. Josephus , who spoke of demons as "spirits of the wicked which enter into men that are alive and kill them", but which could be driven out by a certain root , witnessed such a performance in the presence of the Emperor Vespasian and ascribed its origin to King Solomon . In mythology, there were few defences against Babylonian demons . The mythical mace Sharur had

6600-454: The explanation that what appears to be paranormal phenomena is usually a misinterpretation, misunderstanding or anomalous variation of natural phenomena . The term paranormal has existed in the English language since at least 1920. The word consists of two parts: para and normal . The definition implies that the scientific explanation of the world around us is normal and anything that

6710-504: The fantasy genre, and especially in entertainment aimed at children and young adults. Belief in wilderness demons haunted China from the very earliest periods and persisted throughout the late imperial era. In the Xia dynasty, nine bronze cauldrons with their forms were cast to help the common people to identify and to avoid them. Classical texts in the Zhou and Warring-States period distinguish between

SECTION 60

#1733094045684

6820-453: The feet of Anzû ". She was believed to feed on the blood of human infants and was widely blamed as the cause of miscarriages and cot deaths . Although Lamashtu has traditionally been identified as a demoness, the fact that she could cause evil on her own without the permission of other deities strongly indicates that she was seen as a goddess in her own right. Mesopotamian peoples protected against her using amulets and talismans . She

6930-512: The form of humans to conveniently insert themselves into communities and settlements. Tiger demons are described as being enslave the souls of humans they have killed, turning them into minions. In the superstitious climate of the previous centuries, people mistaken as tigers and wolves in human disguise were often put to death or starved in their cells by magistrates. Fish (鱼妖) and snake demons (蛇妖) are said to have attempted to assault Confucius. Even insects are capable of being demonic. In one tale,

7040-483: The formation of independent ghost hunting groups that advocate immersive research at alleged paranormal locations. One popular website for ghost hunting enthusiasts lists over 300 of these organizations throughout the United States and the United Kingdom. Scientific skeptics advocate critical investigation of claims of paranormal phenomena: applying the scientific method to reach a rational, scientific explanation of

7150-633: The formation of paranormal beliefs. In a study (Pizzagalli et al . 2000) data demonstrated that "subjects differing in their declared belief in and experience with paranormal phenomena as well as in their schizotypal ideation, as determined by a standardized instrument, displayed differential brain electric activity during resting periods." Another study (Schulter and Papousek, 2008) wrote that paranormal belief can be explained by patterns of functional hemispheric asymmetry that may be related to perturbations during fetal development . Demon Demons may or may not also be considered to be devils: minions of

7260-515: The gates to the netherworld. During the Ptolemaic and Roman period , the guardians shifted towards the role of genius loci and they were the focus of local and private cults. The "wanderers" are associated with possession, mental illness, death and plagues. Many of them serve as executioners for the major deities, such as Ra or Osiris , when ordered to punish humans on earth or in the netherworld. Wanderers can also be agents of chaos, arising from

7370-474: The gods and their power, and as something, they had to assume, lay behind it, by an easy traditional shift of opinion they turned these pagan daimones into malevolent 'demons', the troupe of Satan . Far into the Byzantine period , Christians eyed their cities' old pagan statuary as a seat of the demons' presence. It was no longer beautiful, it was infested." The term had first acquired its negative connotations in

7480-598: The hopes of finding evidence of extrasensory perception . However, it was revealed that Rhine's experiments contained methodological flaws and procedural errors. In 1957, the Parapsychological Association was formed as the preeminent society for parapsychologists. In 1969, they became affiliated with the American Association for the Advancement of Science . Criticisms of the field were focused in

7590-516: The imperial era, they also appear as antagonists, and sometimes protagonists, in multiple genres of Chinese literature. These include mythic literature ( Shen Mo Xiaoshuo (lit. "Gods and demons novels") ), in records about paranormal or occult activity ( Zhi Guai ("lit. Records of the Strange") ), and in tales about cultivators of supernatural power and immortality ( Xian Xia (lit. "Immortal Hero") ) fiction. These demons are often examples or close variants of

7700-525: The impression of paranormal activity to some people, in fact, where there have been none. The psychologist David Marks wrote that paranormal phenomena can be explained by magical thinking , mental imagery , subjective validation , coincidence , hidden causes, and fraud. According to studies some people tend to hold paranormal beliefs because they possess psychological traits that make them more likely to misattribute paranormal causation to normal experiences. Research has also discovered that cognitive bias

7810-720: The indigenous Yao (妖) and the Indian-influenced Mo (魔) feature prominently in Chinese legends and folktales about the supernatural and the uncanny, and these days are staples of popular culture and fantasy fiction in games, movies and books. There are differing opinions in Judaism about the existence or non-existence of demons ( shedim or se'irim ). Some Rabbinic scholars assert that demons have existed in Talmudic times, but do not exist regularly in present. When prophecy, divine presence , and divine inspiration gradually decreased,

7920-524: The influence of Buddhism. In folk belief, these beings are responsible for misfortune, insanity, and illness, and any number of strange phenomena that could not easily be accounted for. Epilepsy and stroke, which led to either temporary or permanent contortions, were generally seen as the results of demonic possession and attacks (中邪). In the imperial era, anxiety over unexplained serial murders, missing persons, accidents or diseases sometimes led to instances of mass panic requiring imperial intervention. Exorcism

8030-461: The modern English "demon". Both deities and demons can act as intermediaries to deliver messages to humans. By that, they share some resemblance to the Greek daimon. However, magical writings indicate that ancient Egyptians acknowledged the existence of malevolent demons by highlighting the demon names with red ink. Demons in this culture appeared to be subordinative and related to a specific deity, yet they may have occasionally acted independently of

8140-731: The notion of extraterrestrial visitation. The second camp held a view that coupled ideas of extraterrestrial visitation with beliefs from existing quasi-religious movements. Typically, these individuals were enthusiasts of occultism and the paranormal. Many had backgrounds as active Theosophists or spiritualists , or were followers of other esoteric doctrines. In contemporary times, many of these beliefs have coalesced into New Age spiritual movements. Both secular and spiritual believers describe UFOs as having abilities beyond what are considered possible according to known aerodynamic constraints and physical laws . The transitory events surrounding many UFO sightings preclude any opportunity for

8250-406: The observed behavior). Specific data-gathering methods, such as recording EMF ( electromagnetic field ) readings at haunted locations, have their own criticisms beyond those attributed to the participant-observer approach itself. Participant observation, as an approach to the paranormal, has gained increased visibility and popularity through reality television programs like Ghost Hunters , and

8360-404: The oceans; and animals found outside their normal ranges (see phantom cat ). He offered many reports of OOPArts , the abbreviation for "out of place" artifacts: strange items found in unlikely locations. He is perhaps the first person to explain strange human appearances and disappearances by the hypothesis of alien abduction and was an early proponent of the extraterrestrial hypothesis . Fort

8470-505: The original meaning of daimon . The Western Modern era conception of a demon , as in the Ars Goetia , derives seamlessly from the ambient popular culture of Late Antiquity . The exact definition of "demon" in Egyptology posed a major problem for modern scholarship, since the borders between a deity and a demon are sometimes blurred and the ancient Egyptian language lacks a term for

8580-403: The paranormal because it leaves verification dependent on the credibility of the party presenting the evidence. Nevertheless, it is a common approach to investigating paranormal phenomena. Experimental investigation of the paranormal has been conducted by parapsychologists . J. B. Rhine popularized the now famous methodology of using card-guessing and dice-rolling experiments in a laboratory in

8690-458: The paranormal in laboratories, a great number of people immerse themselves in qualitative research through participant-observer approaches to the paranormal. Participant-observer methodologies have overlaps with other essentially qualitative approaches, including phenomenological research that seeks largely to describe subjects as they are experienced , rather than to explain them. Participant observation suggests that by immersing oneself in

8800-475: The paranormal. In a case study (Gow, 2004) involving 167 participants the findings revealed that psychological absorption and dissociation were higher for believers in the paranormal. Another study involving 100 students had revealed a positive correlation between paranormal belief and proneness to dissociation. A study (Williams et al . 2007) discovered that " neuroticism is fundamental to individual differences in paranormal belief, while paranormal belief

8910-795: The paranormal: anecdotal , experimental , and participant-observer approaches and the skeptical investigation approach. An anecdotal approach to the paranormal involves the collection of stories told about the paranormal. Charles Fort (1874–1932) is perhaps the best-known collector of paranormal anecdotes. Fort is said to have compiled as many as 40,000 notes on unexplained paranormal experiences , though there were no doubt many more. These notes came from what he called "the orthodox conventionality of Science", which were odd events originally reported in magazines and newspapers such as The Times and scientific journals such as Scientific American , Nature and Science . From this research Fort wrote seven books, though only four survive: The Book of

9020-454: The person. This is depicted in artwork from various ancient cultures, including such works as the ancient Egyptian Book of the Dead ( c.  1550 BCE ), which shows deceased people in the afterlife appearing much as they did before death, including the style of dress. The possibility of extraterrestrial life is not, in itself, a paranormal subject. Many scientists are actively engaged in

9130-405: The phenomena to account for the paranormal claims, taking into account that alleged paranormal abilities and occurrences are sometimes hoaxes or misinterpretations of natural phenomena. A way of summarizing this method is by the application of Occam's razor , which suggests that the simpler solution is usually the correct one. The Committee for Skeptical Inquiry (CSI), formerly the Committee for

9240-595: The power to slay demons such as Asag , a legendary gallu or edimmu of hideous strength. In the Jerusalem Talmud , notions of shedim ("demons" or "spirits") are almost unknown or occur only very rarely, whereas in the Babylonian Talmud there are many references to shedim and magical incantations. The existence of shedim in general was not questioned by most of the Babylonian Talmudists . As

9350-511: The pre-modern period, spirits and demons were assigned to various natural phenomena, the rationalistic school of thought , increasingly rejected the attribution of demons to unknown causes. Many considered demons to be non-existent and alleged visions of demons and ghosts were explained as results of superstition. By that local religious customs were also oppressed in favor of nationwide (religious) ideas or deities. Wilkinson Duran states that people who believe in demons are often marginalized in

9460-487: The relationship between ethnicity and paranormal belief. In a sample of American university students (Tobacyk et al . 1988) it was found that people of African descent have a higher level of belief in superstitions and witchcraft while belief in extraterrestrial life forms was stronger among people of European descent . Otis and Kuo (1984) surveyed Singapore university students and found Chinese , Indian and Malay students to differ in their paranormal beliefs, with

9570-401: The religious sense are known as Mo (魔) and are generally derived from Indian lore through Buddhism. These include the man-eating, night-flying luocha 罗刹 (raksasha) and the yecha 夜叉 (yaksha). These have also entered Chinese folk religion and Taoism. Another closely related term, highlighting their spiritual deviance and moral corruption, is Xie (邪). Aside from recurring in Chinese superstition of

9680-432: The repeat testing required by the scientific method . Acceptance of UFO theories by the larger scientific community is further hindered by the many possible hoaxes associated with UFO culture. Cryptozoology is a pseudoscience and subculture that aims to prove the existence of entities from the folklore record, such as Bigfoot , chupacabras , or Mokele-mbembe . Cryptozoologists refer to these entities as cryptids ,

9790-616: The search for unicellular life within the Solar System , carrying out studies on the surface of Mars and examining meteors that have fallen to Earth . Projects such as SETI are conducting an astronomical search for radio activity that would show evidence of intelligent life outside the Solar System. Scientific theories of how life developed on Earth allow for the possibility that life also developed on other planets . The paranormal aspect of extraterrestrial life centers largely around

9900-409: The service of God: "Stand not in the way of an ox when coming from the pasture, for Satan dances between his horns". Aggadic tales from the Persian tradition describe the shedim , the mazziḳim ("harmers"), and the ruḥin ("spirits"). There were also lilin ("night spirits"), ṭelane ("shade", or "evening spirits"), ṭiharire ("midday spirits"), and ẓafrire ("morning spirits"), as well as

10010-459: The seven evil deities were known as shedu , storm-demons, represented in ox-like form." They were represented as winged bulls , derived from the colossal bulls used as protective jinn of royal palaces. Magical rites, charms, and beliefs in spiritual entities were prominent in pre-Christian Europe. While the Church offically declared such beliefs as false , the persistance of such beliefs among

10120-582: The sighting of a Centipede Demon (蜈蚣妖) in the form of an old woman without eyes is said to have led to the sickness and death of an entire household. One notable demon not in the above categories includes the Heisheng or Heiqi 黑气 ("Black Calamity" or "Black Air"), a kind of roving vapour demon that inflicts damage to persons and property wherever it roams, sometimes killing where it goes. Another are undefined Poltergeists, sometimes afflicting monasteries, causing serious nuisances, and unable to be exorcised. Demons in

10230-549: The sinner and start to multiply as an act of self-preservation. Medieval Kabbalists characterize such demons as punishing angels of destruction . They are subject to the divine will, and do not act independently. Other demonic entities, such as the shedim , might be considered benevolent. The Zohar classifies them as those who are like humans and submit to the Torah, and those who have no fear of God and are like animals. The sources of demonic influence were thought to originate from

10340-508: The story connecting the Nephilim to the corruption of humans. According to the Book of Enoch , sin originates when angels descend from heaven and fornicate with women, birthing giants. The Book of Enoch shows that these fallen angels can lead humans to sin through direct interaction or through providing forbidden knowledge. Most scholars understand the text, that demons originate from the evil spirits of

10450-448: The subject that is being studied, a researcher is presumed to gain understanding of the subject. Criticisms of participant observation as a data-gathering technique are similar to criticisms of other approaches to the paranormal, but also include an increased threat to the scientific objectivity of the researcher, unsystematic gathering of data, reliance on subjective measurement, and possible observer effects (i.e. observation may distort

10560-589: The symbol depends on the prevailing religion of the culture. Among Turks, the basmalah ("invocation of the name of Allah") is used to ward off demons, while among Armenians, the symbol of the cross is utilized. Common features of these Middle Eastern demons are their immortality and pernicious nature, they can turn invisible, and can be enslaved when pierced by a silver needle. Due to the Islamic belief-system prevailing in Middle Eastern and Central Asian culture at

10670-442: The time between the parī and the angels, from the fires of the stars and smoke. Under influence of Islamic Philosophy , Medieval occult traditions and Renaissance magic , demons are often seen as beneficial and useful, lacking an inherent negative connotation. In the fifteenth- and sixteenth-century Renaissance magic, the terms 'demon' and 'devil' have two different, although not exclusive, meanings. The term demons refers to

10780-507: The time, authors emphasized that demons only exist by God's will and not as an independent or even accidental part of the world. The origin of the demons is explained by Abu Ali Bal'ami 's interpretation of Tarikh al-Tabari as the possibly first creation of God ( Allah ). Similarly, the Süleymanname , written during the time of Suleiman the Magnificent , demons were created by God in

10890-523: The type and kind that exist in folk belief. They also appear in entertainment designed for children and young adults, especially in comics (manhua), cartoons (anime), and computer games. The terms Yao (妖) , Mo (魔), Gui (鬼), Guai (怪) and Xie (邪) are their various two-character combinations often used to refer to these creatures, but of these terms, only Mo (魔) denotes demons in the religious sense. China has two classes of beings that might be regarded as demons, and which are generally translated as such: Both

11000-415: The wider populations led Christian monks to assimilate Christian with non-Christian rites. In order to do so, non-Christian symbols and as pagan deities have been substituted by Jesus Christ . To sanction the invocation of non-Christian supernatural powers, Christian missionaries, such as John Cassian in the fifth century, declared the pagan gods to be demons, servants of Lucifer , who bring disorder to

11110-436: The world beyond creation to bring about misfortune and suffering without any divine instructions, led only by evil motivations. The influences of the wanderers can be warded off and kept at the borders of the human world by the use of magic, but they can never be destroyed. A sub-category of "wanderers" are nightmare demons, which were believed to cause nightmares by entering a human body. The ancient Mesopotamians believed that

11220-621: The world. Ideas of demons (often called Dīv/Dēw or mārid or šayāṭīn in Arabic ) in Armenia , Turkic countries , and Albania derive from Arabic and Persian imagery . Unlike the original Persian daeva , the at the Islamic period are more anthropomorphized and morally complex, through assimialtion with the Arabic jinn and devils. Like the jinn from Islamic traditions, they can enter sexual relationships with humans and sire offspring. Demons are believed to be mostly active at night and

11330-438: Was a court function during the Zhou dynasty, led by ritual specialists known as fangshi . In later dynasties, roving Taoist sorcerers, Buddhist monks, as well as eccentric folk magicians, plied their services in warding off, exorcising, countering or defeating these demons through the use of amulets, charms, spells, and chants. In mainland China, belief in demons is very rare. Today, these beings appear primarily as antagonists in

11440-610: Was also the founder of the James Randi Educational Foundation and its million dollar challenge that offered a prize of US$ 1,000,000 to anyone who could demonstrate evidence of any paranormal, supernatural or occult power or event, under test conditions agreed to by both parties. Despite many declarations of supernatural ability, the prize was never claimed. In "anomalistic psychology", paranormal phenomena have naturalistic explanations resulting from psychological and physical factors which have sometimes given

11550-488: Was believed to be the son of the god Hanbi . He was usually regarded as evil, but he could also sometimes be a beneficent entity who protected against winds bearing pestilence and he was thought to be able to force Lamashtu back to the underworld. Amulets bearing his image were positioned in dwellings to protect infants from Lamashtu and pregnant women frequently wore amulets with his head on them as protection from her. Šul-pa-e 's name means "youthful brilliance", but he

11660-470: Was believed to ride in her boat on the river of the underworld and she was associated with donkeys. She was believed to be the daughter of An . Pazuzu is a demonic god who was well known to the Babylonians and Assyrians throughout the first millennium BCE. He is shown with "a rather canine face with abnormally bulging eyes, a scaly body, a snake-headed penis, the talons of a bird and usually wings". He

11770-556: Was discovered in a study involving the Australian Sheep-Goat Scale . De Boer and Bierman wrote: In his article 'Creative or Defective' Radin (2005) asserts that many academics explain the belief in the paranormal by using one of the three following hypotheses: Ignorance, deprivation or deficiency. 'The ignorance hypothesis asserts that people believe in the paranormal because they're uneducated or stupid. The deprivation hypothesis proposes that these beliefs exist to provide

11880-442: Was more respected than legitimate authority, resulting in amorality and excessive personal independence. The declaration of demons as mere superstition was also welcomed as a "removal" of pagan beliefs. According to Wouter Hanegraaff , what the demons the Age of Enlightenment attempted to remove are pagan beliefs. Aboriginal Australian cultures have various beings translated into English as "demons" or "devils". The most notable

11990-442: Was not envisioned as youthful god. According to one tradition, he was the consort of Ninhursag, a tradition which contradicts the usual portrayal of Enki as Ninhursag's consort. In one Sumerian poem, offerings made to Šhul-pa-e in the underworld and, in later mythology, he was one of the demons of the underworld. According to The Jewish Encyclopedia , originally published in 12 volumes from 1901 to 1906, "In Chaldean mythology

12100-491: Was seen as potential for humans to overcome their social and natural environment. Hermetic and Kabbalist philosophy allowed humans to exercise control over nature. As such, occult practises may have paved the way for the development of modern sciences. Individualism was met with certain ambiguity. Although the Renaissance "freed" humans from superstition and allowed them to control nature, it created an environment in which power

#683316