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Gash-Setit

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Gash-Setit is a 709 km (274 sq mi) designated national wildlife reserve and historical area of western Eritrea where its considered to be the northern most point of Africa for elephant habitat. It is located in much of Omhajer District and Haykota District between south west of Haykota and the market town of Tesseney in the Gash-Barka region. The name is derived from the two rivers, the Gash and the Setit (Tekezé) River . It is the historical area of the Kunama people and a very fertile region extending to the Sudan border.

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38-532: Gash-Setit is found in the Gash-Barka Zone of Eritrea since 1991. It is often referred to as "the breadbasket of Eritrea" because the area is agriculturally rich and more fertile than most of Eritrea. Crops such as sorghum , millet , legumes , cotton and sesame are produced in the area. The high agricultural potential of the area was recognized by the Italians during the occupation and in 1928 they established

76-553: A colony of Italy until the conversion of the provinces into administrative regions. Many of the provinces had their own local laws since the 13th century. In Italian Eritrea , the Italian colonial administration had divided the colony into eight provinces (administrative regions) called Akele Guzay (its capital, Adikeyh), Barka (Agordat), Denkalia (Assab), Hamasien (Asmara), Sahel (Nakfa), Semhar (Massawa), Senhit (Keren) and Serae (Mendefera). These administrative regions relied heavily upon

114-708: A mother tongue. According to Abdulkader Saleh Mohammad, most of the Saho (like the Afar and the Somali ) have a primordial view of their own ethnicity, and claim to be descended from Arabian immigrants; this in turn allows for an identification with the family of Muhammad , and for an association of their history with that of the Near East . The societal structure is patrilineal and hierarchic, with society vertically organized in tribes and clans and families. The tribe ( meela , kisho , or qabila )

152-765: A region of Punt. During the early medieval centuries, it was ruled by the Raesis of the Hazega and Tseazega Raesi Woldemichael Solomon Gomida and the Bahri negasi making their center of administration in Debarwa . According to Francisco Álvares , writing in the early 16th century, the Raesi of the Tseazegas (Habtesulus) had been able to collect tax by extending their authority almost as far as Suakin in modern Sudan . Hamsien appears on indigenous maps of

190-417: A result the book was lost/burnt at that time. The people of Serae were administered without the book verbally until the arrival of the Italians in the end of the 19th century. In 1938 again the book of native law code was written of elderly and knowledgeable people from seven villages (Adi Mongonti, Mayduma, Kudo Felasi, Bet Gabriel, Qine Hayela, Adi Hyis, and May Leham) representing the whole awraja Serae except

228-648: Is an ancient entity which was a region of the Kingdom of D'mt , which would evolve in the Kingdom of Aksum . During the Zagwe and Solomonic dynasties , the Bahr Negash would be centered in Debarwa in the province of Seraye. Historically Serae includes Tigray proper ( Adwa / Shire / Axum ) and was home of the Aksumite capital of Axum town and it was bounded by lands of Akele Guzay in

266-415: Is called a madarre . A madarre brings forth arguments to his audience and sub-clans or tribes who are involved and tries to win them over. This is discussed with clan or tribal wise men or elders, ukal . On smaller scale conflicts between 2 individuals, one of the 2 takes their grievances to the ukal , they in turn appoint shimagale or mediators for the dispute. Among the Saho there is a sub-clan called

304-464: Is organized into sub-tribes ( gaysha , harak , or ' are ) or clans ( dik or ' are ), but these two concepts are not always clearly distinguished, which are the most important strata because they indicate an individual's "personal descent or origin". Family descent is memorized going back at least 30 or 40 generations. Also memorized and narrated are laws and customs, and consanguinity plays an important role in these traditions, indicating again

342-748: The Alighidir cotton plantation in the area which provided cotton for the Barattolo Textile Factory in Asmara . Citrus fruits and bananas were also produced in the Gash-Setit but many of the plantations were destroyed during the Eritrean War of Independence in the 1960s or by the Ethiopian army during the 2000 conflict. The Tigre and Hedareb populations which introduced pastoral farming and grazing in

380-585: The Debub Region, though some western districts have become part of the Gash-Barka region. It is believed that the name of the province is from the "dark forests" which once thrived on its fertile ground. Today the region is home to twelve monasteries of the Eritrean Orthodox Church as well as a number of new factories in the town of Mendefera . Serae/Seraye which in old books called as Sarawi (ሰራዊ)

418-690: The Eritrean Orthodox Tewahedo Church while the Saho are predominantly majority from Sunni Muslim . The province of Akele Guzai is now mostly part of the Northern Red Sea Region and the Southern Region . Akele Guzai is one of the most ancient regions of Eritrea. It has an inscriptional record going back to at least the 9th century BC, the earliest example of the Ge'ez script . The province

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456-743: The Southern and Northern Red Sea regions. The Saho people speak the Saho language as a mother tongue . It belongs to the Saho-Afar dialect cluster of the Lowland East Cushitic languages , which are part of the Cushitic branch of the Afroasiatic family. and is closely related to Afar and Somali . Many Saho people have mingled with other Muslim tribes such as the Jeberti (Tigrinya-speaking Muslims) and

494-652: The Tigre and have as a result adopted those tribes languages. The Saho are predominantly Muslim . Majority of the Saho had adopted Islam by the 13th century due to the growing influence of mystics and traders from the Arabian peninsula . A few Christians , who are also known as the Irob , live in the Tigray region of Ethiopia and the Debub Region of Eritrea. Regarding the customary law of

532-437: The 15th century. The Bahr Negash existed until the 1600s. The province had its own written native administration codes that was used from the beginning of the 1400AD, which was named as the law of Adkeme-Miligae . The book existed until the come of the anti Christian jihadist Ahmad Gragn in the 1600s, burning churches and killing the believers and progressing northwards from present-day eastern Ethiopia and Somaliland, as

570-742: The Eritrean highlands, in Eritrea and the whole region. The former province Hamassien was the political and economic center of Eritrea; judging from excavations in the Sembel area outside Asmara, it has been so since at least the 9th century BC. The earliest surviving appearance of the name "Hamasien" is believed to have been the region ḤMS²M, i.e. ḤMŠ, mentioned in a Sabaic inscription of the Axumite king Ezana . The region may have been mentioned as early as Puntite times by Ancient Egyptian records as 'MSW (i.e. "Amasu"),

608-647: The International League for the Rights and Liberation of Peoples declares that "There was no administration that connected Serae and Hamassien to the centre of the Ethiopian Kingdom. Most of Serae and Akeleguzay are together now inside the Southern region of Eritrea. Saho people The Saho are a Cushitic ethnic group who inhabit large sections of Eritrea and northern Ethiopia . They speak Saho as

646-534: The Italian colonial period) to nine provinces by splitting the Barka province in two (the north known as Barka Province and the south as Gash-Setit Province), while at the same time separating Asmara from the rest of Hamasien. On April 15, 1996, the Government of Eritrea converted the then-nine provinces of Eritrea into six administrative regions. Akele Guzai (ምድረ ቡር ) was a historical province of Eritrea until 1996 when

684-585: The Logo Tchiwa which had its own codes in addition to the Adkeme-Miligae . This Law had more liberal customs and low restrictions on women's rights for land ownership than any other laws in the country. Despite the emperor of Ethiopia 's allegations and grants of control of the country of the Bahri negesitat the Zagwe and Solomonic dynasties , the 1984 Proceedings of the Permanent Peoples' Tribunal of

722-431: The Saho, when there is an issue the Saho tend to call for a meeting or conference which they call rahbe . In such a meeting the Saho people discuss how to solve issues related to water, pasture or land, clan disputes and how to alleviate these problems. This is also discussed with neighboring tribes or ethnic groups and sub-clans to reach a consensus. A skilled representative is chosen for this meeting, this representative

760-573: The area has come into conflict with the Kunama peoples with the result that economic production in the area is now concentrated on arable farming . Formerly part of Ethiopia , in 1992 according to the United Nations Observer Mission to Verify the Referendum in Eritrea a total of 73,236 people out of 73,506 surveyed in the area had voted for Eritrea to become an independent nation The park

798-418: The capital of the sovereign country of Eritrea. Sahel was a former province of Eritrea until 1996, when it was absorbed into the present-day Northern Red Sea region. Its capital was Nakfa . Semhar is the name of a former province of Eritrea, which has now become almost incorporated into the Northern Red Sea Region when the number and names of provinces were unilaterally changed in 1996. The province

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836-598: The east, Hamassien in the North, it borders Temben, Endrta and Wolkayt to the south and Gash-Setit in the west During this Axumite period, the region became a successful trading region as it lay between the Red Sea port of Adulis , Asmara, and Axum . In his tablet, Ezana mentions several peoples he had subjugated and refers to himself as the ruler of Aksum , Himyar , Sheba (Saba') and Rydan in Yemen . He also mentions 'Sarawi' as one of

874-571: The fall of Aksum as a united kingdom after the Hamiti Beja tribes overran the Eritrean highlands in the 8th century A.D., the province serae formed an independent state under the administration of its ruler who was called 'Cantibai'. Some scholars wrote that the name Serae origin comes from the Sarat or Sarawat Mountains in South Arabia. Serae appears on indigenous maps of the northern Horn of Africa in

912-551: The historical political boundaries in the region, including, but not exclusively, that of local nobility. These provinces of Eritrea were also used by the Federated Eritrean Government from 1952 to 1962 and as districts ( awrajja ) in Eritrea when it was annexed by Ethiopia from 1962 to 1991. After independence , the Provisional Government of Eritrea converted the original eight provinces of Eritrea (from

950-552: The lack of the middle voiced pharyngeal fricative in the triliteral roots , which is usually preserved in Tigrinya . Along with Agame , it was a main center of Aksumite culture (second only to Seraye , where the capital was located), with a distinct sub-culture that separate the central Axumite land of Seraye and Hamassien with the costal Land of Adulis . In the Middle Ages , parts of southern Akele Guzai were briefly part of

988-542: The larger province of Bur , which also included Agame , some northeastern Afar lowlands , and the Buri Peninsula ; southern Akele Guzai and Agame were part of "Upper" (La'ilay) Bur, while the lowlands were further distinguished as "Lower" (Tahtay). Barka was a province of Eritrea until 1996, when it was divided between the present-day Gash-Barka and Anseba regions. Its capital was Agordat . It had an area of 12,819 mi (20630.180736000002 km ). Denkalia

1026-441: The newly Eritrean government consolidated all provinces into six regions . It extends from Dekemhare to the town of Senafe . The province's estimated population was 460,000 in 1990 and had an area of 8400 km2 km , is mostly consisted of Tigrinya and Saho ethnic groups. Akele Guzai is home to more than three-fourths of the total Saho-speaking population in Eritrea. The Tigrinya people of Akele Guzai are mostly followers of

1064-543: The northern Horn of Africa in the 15th century. It was governed by a chief called Zarsanāy in the sixteenth century during the Adal Sultanate occupation. Hamassien would be ruled by a governor known as the Bahr Negash during the Zagwe and Solomonic dynasties . With the decline of the importance of the Midri Bahri in the 17th century, the province enjoyed a period of communal rule under councils of village elders,

1102-432: The people he subjugated. Furthermore, he mention that he subjugated the king of 'Sarati', (this name crops up in different forms of one of which is Sarawi. It stands for the Eritrean province of 'Serae'), and says that he came to an understanding with him concerning the passage of trade caravans to ' Adulis ' peacefully across his country. However, the names of these kingdoms disappeared after the fourth century A.D. Following

1140-479: The population of Sahos in Eritrea was about 206,000 in 2016. The Saho represent about 4% of the population of Eritrea as of 2021. A 2012 estimate placed the Saho-speaking population of Ethiopia at 37,000. According to Ethnologue , there are approximately 220,000 total Saho speakers as of 2015. Most are concentrated in Eritrea with the remainder inhabiting Ethiopia. Within Eritrea, the Saho primarily reside in

1178-419: The primordial quality of tribal and ethnic identity. Most Saho are pastoralists that also engage in some agriculture but a few groups are settled farmers. The total population of the Saho is unclear due to conflicting figures. However, most Saho reside in Eritrea. According to a 2015 estimate, the total population ranges anywhere from 250,000 to 650,000. According to Saho advocacy groups, they estimated that

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1216-542: The province was divided and distributed amongst the modern Maekel , Debub , Northern Red Sea , Gash-Barka , and Anseba regions. Hamasien's population predominantly follow Oriental Orthodox Christianity and are members of the Eritrean Orthodox Tewahdo Church, with a considerable minority from the Sunni Muslim, Roman Catholic , and Lutheran communities. Hamasien was politically influential within

1254-450: The so-called shimagile who enforced traditional laws which had prevailed uniquely in the region alongside feudal authority since ancient times. Following the death of Emperor Yohannes at the Battle of Gallabat , Hamasien was occupied by the Italians, who incorporated it into their colony of Eritrea and making one of its villages, Asmara, the capital of the colony, a status it retains today as

1292-401: Was a province of Eritrea until 1996, when it was divided between present-day Northern Red Sea and Southern Red Sea regions of Eritrea. Its capital was Assab . Hamasien ( Ge’ez : ሐማሴን; Tigrinya : ሓማሴን) is a historical province including and surrounding the Eritrean capital named Asmara . Hamassien province had a population of 623,000 people in 1987 and an area of 4,400 km . In 1996

1330-441: Was absorbed into the present-day Anseba region. Its capital was Keren . Serae or Seraye ( Tigrigna / Tigre / Ge’ez : ሰራየ) is a former province of Eritrea which had an estimated population of 515,000 in 1990 (the most populous province) and an area of 8,608 km (3,324 sq mi). The province is home to two of the Eritrean ethnic groups namely the Tigrinya and Tigre . It has since been incorporated primarily into

1368-780: Was part of Dʿmt , which would evolve into the Kingdom of Aksum . Akele Guzai's name has been connected to the Gaze of the Monumentum Adulitanum (which later medieval Greek notes in the margins associate with the Aksumite people ). If the note regarding the Gaze is accurate, it would connect the name of Akele Guzai to the Agʿazyān or Agʿazi (Ge'ez speakers) of the Kingdom of Dʿmt in Eritrea and northern Ethiopia . This connection has been rejected by linguists in modern times, however, due to

1406-400: Was thinly settled with Massawa as the provincial capital. The population is mainly Tigre , Afar, Saho and Tigrinya. The Tigre and Tigrinya language are mainly spoken. The population is mainly pastoralist and agro-pastroalist. It is a common name for Eritrean females and at times males as well. Semhar is also a city in Eritrea. Senhit was a former province of Eritrea until 1996, when it

1444-523: Was under the administration of Germano Nati . Settlements within the area with names giving testimony to the former Italian occupation of the area include Arcugi , Giamal Biscia which lie inside the park and the villages of Geniti and Ameli lay outside the area to the south. The village of Adendema lies at the north-east corner of the Gash-Setit. Provinces of Eritrea The provinces of Eritrea existed since pre-Axumite times and became administrative provinces from Eritrea 's incorporation as

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