Old Persian is one of two directly attested Old Iranian languages (the other being Avestan ) and is the ancestor of Middle Persian (the language of the Sasanian Empire ). Like other Old Iranian languages, it was known to its native speakers as ariya (Iranian). Old Persian is close to both Avestan and the language of the Rig Veda , the oldest form of the Sanskrit language. All three languages are highly inflected .
111-787: Gandāra , or Gadāra in Achaemenid inscriptions ( Old Persian cuneiform: 𐎥𐎭𐎠𐎼 , Gadāra , also transliterated as Gaⁿdāra since the nasal "n" before consonants was omitted in the Old Persian script, and simplified as Gandāra or sometimes Gandara ) was one of the easternmost provinces of the Achaemenid Empire in South Asia , following the Achaemenid invasion of the Indus Valley . It appears in various Achaemenid inscriptions such as
222-593: A written language , Old Persian is attested in royal Achaemenid inscriptions. It is an Iranian language and as such a member of the Indo-Iranian branch of the Indo-European language family . The oldest known text written in Old Persian is from the Behistun Inscriptions . Old Persian is one of the oldest Indo-European languages which are attested in original texts. The oldest date of use of Old Persian as
333-412: A Buddhist Avadana , Aspavarma and a Saka noble, Jhadamitra, engaged in discussions concerning the establishment of accommodation for monks during the rainy seasons, displaying that he was a patron of Buddhism . A reliquary inscription dedicated to 50 CE, by a woman named Ariasrava, describes that her donation was made during the reign of Gondophares nephew, Abdagases I , and Aspavarma , describing
444-570: A bulwark against the expansion of the Persian Achaemenid Empire into Gandhara. This hypothesis posits that the army which Nearchus claimed Cyrus had lost in Gedrosia had been defeated by Pukkusāti's Gāndhārī kingdom. Therefore, following Prakash's position, the Achaemenids would have been able to conquer Gandhāra only after a period of decline after the reign of Pukkusāti, combined with
555-414: A famous Iranologist and the author of the book Persian Grammar , states: The language known as New Persian, which usually is called at this period (early Islamic times) by the name of Parsi-Dari, can be classified linguistically as a continuation of Middle Persian, the official religious and literary language of Sassanian Iran, itself a continuation of Old Persian, the language of the Achaemenids. Unlike
666-410: A figure of significance. Aspavarman, a preceding Apracharaja contemporaneous with Gondophares , was succeeded by Sasan , after having ascended from a subordinate governance role to a recognized position as one of Gondophares's successors. He assumed the position following Abdagases I . The Kushan ruler Vima Takto is known through numismatic evidence to have overstruck the coins of Sasan , whilst
777-688: A fragmented manner until the last independent Greek king, Strato II , disappeared around 10 CE. Around 125 BCE, the Greco-Bactrian king Heliocles , son of Eucratides, fled from the Yuezhi invasion of Bactria and relocated to Gandhara, pushing the Indo-Greeks east of the Jhelum River . The last known Indo-Greek ruler was Theodamas , from the Bajaur area of Gandhara, mentioned on a 1st-century CE signet ring, bearing
888-640: A headgear most like to the Median, carrying their native bows of reed, and short spears. (...) The Parthians, Chorasmians, Sogdians, Gandarians, and Dadicae in the army had the same equipment as the Bactrians. The Parthians and Chorasmians had for their commander Artabazus son of Pharnaces , the Sogdians Azanes son of Artaeus, the Gandarians and Dadicae Artyphius son of Artabanus . The depiction of Indian soldiers and
999-460: A monk after becoming a disciple of the Buddha . Under Persian rule, a system of centralized administration, with a bureaucratic system, was introduced into the Indus Valley for the first time. Provinces or "satrapy" were established with provincial capitals. Gandhara satrapy, established 518 BCE with its capital at Pushkalavati ( Charsadda ). Gandhara Satrapy was established in the general region of
1110-691: A monk after becoming a disciple of the Buddha . The annexation under Cyrus was limited to the Western sphere of Gandhāra as only during the reign of Darius the Great did the region between the Indus River and the Jhelum River become annexed. However Megasthenes Indica , states that the Achaemenids never conquered India and had only approached its borders after battling with the Massagetae , it further states that
1221-511: A new "form of writing" being made by himself which is said to be "in Aryan ": King Darius says: By the grace of Ahuramazda this is the inscription which I have made. Besides, it was in Aryan (" ariyâ ") script, and it was composed on clay tablets and on parchment. Besides, a sculptured figure of myself I made. Also, the analysis of certain Old Persian inscriptions are "supposed or claimed" to predate Darius
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#17328553394321332-509: A numismatic hoard had found coins of Sasan together with smaller coins of Kujula Kadphises It has also been discovered that Sasan overstruck the coins of Nahapana of the Western Satraps , this line of coinage dating between 40 and 78 CE. It was noted by Philostratus and Apollonius of Tyana upon their visit with Phraotes in 46 AD, that during this time the Gandharans living between
1443-584: A population coming from Inner Asia Mountain Corridor , which carried Steppe ancestry, sometime between 1900 and 1500 BCE. According to Rigvedic tradition , Yayati was the progenitor of the prominent Udichya (Gandhara and Vahika tribes) and had numerous sons, including Anu, Puru, and Druhyu. The lineage of Anu gave rise to the Madra , Kekaya , Sivi and Uśīnara kingdoms, while the Druhyu tribe has been associated with
1554-487: A rebellion among the locals of Taxila to which according to the Ashokavadana , he dispatched Ashoka to quell the uprising. Upon entering the city, the populace conveyed that their rebellion was not against Ashoka or Bindusara but rather against oppressive ministers. In Ashoka's subsequent tenure as emperor, he appointed his son as the new governor of Taxila . During this time, Ashoka erected numerous rock edicts in
1665-445: A similar way. Voices Active, Middle (them. pres. -aiy- , -ataiy- ), Passive ( -ya- ). Mostly the forms of first and third persons are attested. The only preserved Dual form is ajīva tam 'both lived'. Gandhara#Part of Achaemenid Empire Gandhara ( IAST : Gandhāra ) was an ancient Indo-Aryan civilization centred in present-day north-west Pakistan and north-east Afghanistan . The core of
1776-557: A spoken language is not precisely known. According to certain historical assumptions about the early history and origin of ancient Persians in Southwestern Iran (where Achaemenids hailed from), Old Persian was originally spoken by a tribe called Parsuwash , who arrived in the Iranian Plateau early in the 1st millennium BCE and finally migrated down into the area of present-day Fārs province . Their language, Old Persian, became
1887-421: Is a direct continuation of Old Persian and was used as the written official language of the country. Comparison of the evolution at each stage of the language shows great simplification in grammar and syntax. However, New Persian is a direct descendant of Middle and Old Persian. Old Persian "presumably" has a Median language substrate . The Median element is readily identifiable because it did not share in
1998-472: Is also noted by Kalhana that Brahmins of Gandhara accepted from Mihirakula gifts of Agraharams . Kalhana also noted in his Rajatarangini how Mihirakula oppressed local Brahmins of South Asia and imported Gandharan Brahmins into Kashmir and India and states that he had given thousands of villages to these Brahmins in Kashmir. The Turk Shahis ruled Gandhara until 843 CE when they were overthrown by
2109-402: Is another Old Iranian language related to Old Persian; both are classified as Western Iranian languages , and many Median names appear in Old Persian texts. The group of Old Iranian languages was presumably large; however, knowledge of it is restricted mainly to Old Persian, Avestan , and Median. The first two are the only languages in that group to have left written original texts, while Median
2220-414: Is known mostly from loanwords in Old Persian. By the 4th century BCE, the late Achaemenid period , the inscriptions of Artaxerxes II and Artaxerxes III differ enough from the language of Darius' inscriptions to be called a "pre-Middle Persian," or "post-Old Persian." Old Persian subsequently evolved into Middle Persian , which is in turn the ancestor of New Persian . Professor Gilbert Lazard ,
2331-500: Is needed to support this, though during the rule of Alexander the Great the kingdom of Taxila stretched to the Hydaspes (Jhelum river). The term Greater Gandhara describes the cultural and linguistic extent of Gandhara and its language, Gandhari . In later historical contexts, Greater Gandhara encompassed the territories of Jibin and Oddiyana which had splintered from Gandhara proper and also extended into parts of Bactria and
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#17328553394322442-655: Is now Iran , Romania ( Gherla ), Armenia , Bahrain , Iraq , Turkey and Egypt , with the most important attestation by far being the contents of the Behistun Inscription (dated to 525 BCE). In 2007, research into the vast Persepolis Fortification Archive at the Oriental Institute at the University of Chicago unearthed Old Persian tablets, which suggest Old Persian was a written language in use for practical recording and not only for royal display. As
2553-450: Is presumed to have gained the throne in c. 2 BCE after succeeding Visnuvarma, with a reign of three decades lasting til c. 32 CE before being succeeded by his son Indravasu and then further by Indravasu's grandson Indravarma II in c. 50 CE. The Indo-Scythians were descended from the Sakas (Scythians) who migrated from Central Asia into South Asia from the middle of the 2nd century BCE to
2664-682: The Brāhmaṇa s , according to which they received Brahmanic consecration, but their family's attitude towards ritual is mentioned negatively, with the royal family of Gandhāra during this period following non-Brahmanical religious traditions. According to the Jain Uttarādhyayana-sūtra , Nagnajit, or Naggaji, was a prominent king who had adopted Jainism and was comparable to Dvimukha of Pāñcāla , Nimi of Videha , Karakaṇḍu of Kaliṅga , and Bhīma of Vidarbha ; Buddhist sources instead claim that he had achieved paccekabuddhayāna . By
2775-749: The Gandhara kingdom. The first mention of the Gandhārīs is attested once in the Ṛigveda as a tribe that has sheep with good wool. In the Atharvaveda , the Gandhārīs are mentioned alongside the Mūjavants, the Āṅgeyas and the Māgadhīs in a hymn asking fever to leave the body of the sick man and instead go those aforementioned tribes. The tribes listed were the furthermost border tribes known to those in Madhyadeśa ,
2886-525: The Bactrians . Herodotus states that during the battle they were led by the Achamenid general Artyphius . Under Persian rule, a system of centralized administration, with a bureaucratic system, was introduced into the Indus Valley for the first time. Provinces or "satrapy" were established with provincial capitals. The Gandhara satrapy, established 518 BCE with its capital at Pushkalavati ( Charsadda ). It
2997-550: The Behistun Inscription , or the DNa inscription of Darius the Great . The province was also referred to as Para-uparisaina ( Ancient Greek : Παροπαμισάδαι , Paropamisádai ; Latin : Paropamisadae ) in the Babylonian and Elamite versions of the Behistun inscription. The extent of the province was apparently wider than the actual geographical region of Gandhara . During
3108-563: The Behistun inscription of Emperor Darius I , was translated as Paruparaesanna ( Para-upari-sena , meaning "beyond the Hindu Kush") in Babylonian and Elamite in the same inscription. The geographical location of Gandhara has undergone alterations throughout history, with the general understanding being the region situating between Pothohar in contemporary Punjab , the Swat valley , and
3219-719: The Hindu Shahis . The Hindu Shahis are believed to belong to the Uḍi/Oḍi tribe, namely the people of Oddiyana in Gandhara. The history of the Hindu Shahis begins in 843 CE with Kallar deposing the last Turk Shahi ruler, Lagaturman. Samanta succeeded him, and it was during his reign that the region of Kabul was lost to the Persianate Saffarid empire . Lalliya replaced Samanta soon after and re-conquered Kabul whilst also subduing
3330-738: The Hunnic Invasions . However, the region experienced a resurgence under the Turk Shahis and Hindu Shahis . Gandhara was known in Sanskrit as Gandhāraḥ ( गन्धारः ) and in Avestan as ' Vaēkərəta . In Old Persian , Gandhara was known as Gadāra ( 𐎥𐎭𐎠𐎼 , also transliterated as Ga dāra since the nasal "n" before consonants were omitted in Old Persian). In Chinese , Gandhara was known as Jiāntuóluó, kɨɐndala, Jìbīn , and Kipin. In Greek , Gandhara
3441-588: The Indus River . This event led to the usurpation of the throne, compelling Phraotes' father to seek refuge with the king situated beyond the Hydaspes River , in modern-day Punjab , a ruler esteemed greater than Phraotes' father. Moreover, Phraotes states that his father received an education facilitated by the Brahmins upon request to the king and married the daughter of the Hydaspian king, whilst having one son who
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3552-506: The Kabul River and Taxila had coinage of Orichalcum and Black brass, and their houses appearing as single-story structures from the outside, but upon entering, underground rooms were also present. They describe Taxila as being the same size as Nineveh , being walled like a Greek city whilst also being shaped with Narrow roads, and further describe Phraotes kingdom as containing the old territory of Porus . Following an exchange with
3663-479: The Khyber Pass also extending along the Kabul River . The prominent urban centres within this geographical scope were Taxila and Pushkalavati . According to a specific Jataka , Gandhara's territorial extent at a certain period encompassed the region of Kashmir . The Eastern border of Gandhara has been proposed to be the Jhelum River based on arachaeological Gandharan art discoveries however further evidence
3774-668: The Kingdom of Avanti though Gandhara eventually succumbed as a tributary to the Achaemenids. During the Wars of Alexander the Great , the region was split into two factions with Taxiles , the king of Taxila , allying with Alexander the Great , while the Western Gandharan tribes, exemplified by the Aśvaka around the Swat valley , resisted. Following the Macedonian downfall, Gandhara became part of
3885-641: The Kunar Valley , who initiated a fierce battle against Alexander, in which he himself was wounded in the shoulder by a dart. However, the Aspasioi eventually lost and 40,000 people were enslaved. Alexander then continued in a southwestern direction where he encountered the Assakenoi tribe of the Swat & Buner valleys in April 326 BC. The Assakenoi fought bravely and offered stubborn resistance to Alexander and his army in
3996-795: The Mauryan Empire with Chandragupta Maurya receiving an education in Taxila under Chanakya and later assumed control with his support. Subsequently, Gandhara was successively annexed by the Indo-Greeks , Indo-Scythians , and Indo-Parthians though a regional Gandharan kingdom, known as the Apracharajas , retained governance during this period until the ascent of the Kushan Empire . The zenith of Gandhara's cultural and political influence transpired during Kushan rule, before succumbing to devastation during
4107-642: The Seleucid Greeks . This engagement is corroborated by Polybius , who records an instance where Antiochus III the Great descended into India to renew his ties with King Subhagasena in 206 BCE, subsequently receiving a substantial gift of 150 elephants from the monarch. The Indo-Greek king Menander I (reigned 155–130 BCE) drove the Greco-Bactrians out of Gandhara and beyond the Hindu Kush , becoming king shortly after his victory. His empire survived him in
4218-499: The Tarim Basin . Oddiyana was situated in the vicinity of the Swat valley , while Jibin corresponded to the region of Kapisa , south of the Hindu Kush . However during the 5th and 6th centuries CE, Jibin was often considered synonymous with Gandhara. The Udichya region was another region mentioned in ancient texts and is noted by Pāṇini as comprising both the regions of Vahika and Gandhara. Gandhara's first recorded culture
4329-601: The valley of Kaśmīra being part of the kingdom. Due to this important position, Buddhist texts listed the Gandhāra kingdom as one of the sixteen Mahājanapada s ("great realms") of Iron Age South Asia. It was the home of Gandhari , the princess and her brother Shakuni the king of Gandhara Kingdom . During the 6th century BCE, Gandhara was governed under the reign of King Pukkusāti . According to Buddhist accounts, he had forged diplomatic ties with Magadha and achieved victories over neighbouring kingdoms such as that of
4440-485: The 1st century BCE. They displaced the Indo-Greeks and ruled a kingdom that stretched from Gandhara to Mathura . The first Indo-Scythian king Maues established Saka hegemony by conquering Indo-Greek territories. Some Aprachas are documented on the Silver Reliquary discovered at Sirkap, near Taxila , designating the title "Stratega," denoting a position equivalent to Senapati , such as that of Indravarma who
4551-949: The 1st century CE, Pliny the Elder notes a list of tribes in the Vahika and Gandhara regions spanning from the lower Indus to the mountain tribes near the Hindu Kush . After passing this island, the other side of the Indus is occupied, as we know by clear and undoubted proofs, by the Athoae, the Bolingae, the Gallitalutae, the Dimuri, the Megari, the Ardabae, the Mesae, and after them, the Uri and
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4662-425: The 6th century BCE, Gandhāra was an important imperial power in north-west Iron Age South Asia, with the other states of the Punjab region, such as the Kekayas , Madrakas , Uśīnaras , and Shivis being under Gāndhārī suzerainty. The Gāndhārī king Pukkusāti , who reigned around 550 BCE, engaged in expansionist ventures which brought him into conflict with the king Pradyota of the rising power of Avanti . Pukkusāti
4773-473: The Achaemenids would have been able to conquer Gandhāra only after a period of decline of Gandhāra after the reign of Pukkusāti, combined with the growth of Achaemenid power under the kings Cambyses II and Darius I . However, the presence of Gandhāra, referred to as Gandāra in Old Persian , among the list of Achaemenid provinces in Darius's Behistun Inscription confirms that his empire had inherited this region from conquests carried out earlier by Cyrus, with
4884-454: The Anixeni, and the Taxilae, with a famous city, which lies on a low but level plain, the general name of the district being Amenda: there are four nations here, the Peucolaitae, the Arsagalitae, the Geretae, and the Assoi. The Kushans conquered Bactria after having been defeated by the Xiongnu and forced to retreat from the Central Asian steppes. The Yuezhi fragmented the region of Bactria into five distinct territories, with each tribe of
4995-408: The Asini, a people who dwell in three cities, their capital being Bucephala, which was founded around the tomb of the horse belonging to king Alexander, which bore that name. Above these peoples there are some mountain tribes, which lie at the foot of Caucasus, the Soseadae and the Sondrae, and, after passing the Indus and going down its stream, the Samarabriae, the Sambraceni, the Bisambritae, the Orsi,
5106-419: The Great encountered a young Chandragupta Maurya in the Punjab region, possibly during his time at the university. Subsequent to Alexander's death, Chanakya and Chandragupta allied with Trigarta king Parvataka to conquer the Nanda Empire . This alliance resulted in the formation of a composite army, comprising Gandharans and Kambojas , as documented in the Mudrarakshasa . Bindusaras reign witnessed
5217-414: The Great. Although it is true that the oldest attested Old Persian inscriptions are found on the Behistun monument from Darius, the creation of this "new type of writing" seems, according to Schmitt, "to have begun already under Cyrus the Great ". The script shows a few changes in the shape of characters during the period it was used. This can be seen as a standardization of the heights of wedges, which in
5328-551: The Indian populace, and subsequently accompanied him on the expedition crossing the Indus . In 327 BCE, Alexander the Great 's military campaign progressed to Arigaum, situated in present-day Nawagai , marking the initial encounter with the Aspasians . Arrian documented their implementation of a scorched earth strategy, evidenced by the city ablaze upon Alexander's arrival, with its inhabitants already fleeing. The Aspasians fiercely contested Alexander's forces, resulting in their eventual defeat. Subsequently, Alexander traversed
5439-416: The Kharoṣṭhī inscription "Su Theodamasa" ( "Su" was the Greek transliteration of the Kushan royal title "Shau" (" Shah " or "King")). It is during this period that the fusion of Hellenistic and South Asian mythological, artistic and religious elements becomes most apparent, especially in the region of Gandhara. Local Greek rulers still exercised a feeble and precarious power along the borderland, but
5550-472: The Kidarites into northern India. Their last ruler in Gandhara was Kandik, c. 500 CE . Around 430 King Khingila , the most notable Alchon ruler, emerged and took control of the routes across the Hindu Kush from the Kidarites. Coins of the Alchons rulers Khingila and Mehama were found at the Buddhist monastery of Mes Aynak , southeast of Kabul , confirming the Alchon presence in this area around 450–500 CE. The numismatic evidence as well as
5661-431: The Kushans with Kujula Kadphises son Vima Takto succeeding the Apracharaja Sases in Taxila and further conquering Tianzhu (India) before installing a general as a satrap. According to the Xiyu Zhuan, the inhabitants residing in the upper reaches of the Kabul River were extremely wealthy and excelled in commerce, with their cultural practices bearing resemblance to those observed in Tianzhu (India) . However,
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#17328553394325772-413: The North West. Chanakya , a prominent figure in the establishment of the Mauryan Empire , played a key role by adopting Chandragupta Maurya , the initial Mauryan emperor. Under Chanakya's tutelage, Chandragupta received a comprehensive education at Taxila, encompassing various arts of the time, including military training, for a duration spanning 7–8 years. Plutarch's accounts suggest that Alexander
5883-410: The Persians summoned mercenaries specifically from the Oxydrakai tribe, who were previously known to have resisted the incursions of Alexander the Great , but they never entered their armies into the region of Gandhara. During the reign of Xerxes I , Gandharan troops were noted by Herodotus to have taken part in the Second Persian invasion of Greece and were described as clothed similar to that of
5994-445: The River Guraeus in the contemporary Dir District , engaging with the Asvakas , as chronicled in Sanskrit literature. The primary stronghold among the Asvakas, Massaga , characterized as strongly fortified by Quintus Curtius Rufus , became a focal point. Despite an initial standoff which led to Alexander being struck in the leg by an Asvaka arrow, peace terms were negotiated between the Queen of Massaga and Alexander. However, when
6105-411: The Silae; beyond which last there are desert tracts, extending a distance of two hundred and fifty miles. After passing these nations, we come to the Organagae, the Abortae, the Bassuertae, and, after these last, deserts similar to those previously 'mentioned. We then come to the peoples of the Sorofages, the Arbae, the Marogomatrae, the Umbrittae, of whom there are twelve nations, each with two cities, and
6216-402: The Yuezhi assuming dominion over a separate kingdom. However, a century after this division, Kujula Kadphises of the Kushan tribe emerged victorious by destroying the other four Yuezhi tribes and consolidating his reign as king. Kujula then invaded Parthia and annexed the upper reaches of the Kabul River before further conquering Jibin . In 78 CE the Indo-Parthians seceded Gandhara to
6327-442: The annexation under Cyrus being limited to Gandhāra proper, after which the peoples of the Punjab region previously under Gāndhārī authority took advantage of the new power vacuum to form their own small states. It is unknown whether Pukkusāti remained in power after the Achaemenid conquest as a Persian vassal or if he was replaced by a Persian satrap (governor), although Buddhist sources claim that he renounced his throne and became
6438-438: The area of Lake Urmia in the records of Shalmaneser III . The exact identity of the Parsuwash is not known for certain, but from a linguistic viewpoint the word matches Old Persian pārsa itself coming directly from the older word *pārćwa . Also, as Old Persian contains many words from another extinct Iranian language, Median , according to P. O. Skjærvø it is probable that Old Persian had already been spoken before
6549-523: The beginning (i.e. in DB ) took only half the height of a line. The following phonemes are expressed in the Old Persian script: Notes: Lycian 𐊋𐊆𐊈𐊈𐊀𐊓𐊕𐊑𐊏𐊀 Kizzaprñna ~ 𐊈𐊆𐊖𐊀𐊓𐊕𐊑𐊏𐊀 Zisaprñna for (genuine) Old Persian *Ciçafarnā (besides the Median form *Ciθrafarnah ) = Tissaphernes suggests /t͡s/ as the pronunciation of ç (compare [1] and Kloekhorst 2008, p. 125 in [2] for this example, who, however, mistakenly writes Çiçafarnā , which contradicts
6660-437: The capital of the great empire stretching from Central Asia to Northern India with Gandhara being in the midst of it. Emperor Kanishka was a great patron of the Buddhist faith; Buddhism spread from India to Central Asia and the Far East across Bactria and Sogdia , where his empire met the Han Empire of China. Buddhist art spread from Gandhara to other parts of Asia. In Gandhara, Mahayana Buddhism flourished and Buddha
6771-486: The cities of Ora, Bazira ( Barikot ) and Massaga. So enraged was Alexander about the resistance put up by the Assakenoi that he killed the entire population of Massaga and reduced its buildings to rubble. A similar slaughter then followed at Ora, another stronghold of the Assakenoi. The stories of these slaughters reached numerous Assakenians, who began fleeing to Aornos, a hill-fort located between Shangla and Kohistan . Alexander followed close behind their heels and besieged
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#17328553394326882-456: The conquest of Gandhara complete, Alexander switched to strengthening his military supply line, which by now stretched dangerously vulnerable over the Hindu Kush back to Balkh in Bactria. After conquering Gandhara and solidifying his supply line back to Bactria, Alexander combined his forces with the King Ambhi of Taxila and crossed the River Indus in July 326 BC to begin the Archosia (Punjab) campaign. Alexander nominated officers as Satraps of
6993-406: The defenders had vacated the fort, a fierce battle ensued when Alexander broke the treaty. According to Diodorus Siculus , the Asvakas, including women fighting alongside their husbands, valiantly resisted Alexander's army but were ultimately defeated. During the Mauryan era, Gandhara held a pivotal position as a core territory within the empire, with Taxila serving as the provincial capital of
7104-510: The developments that were peculiar to Old Persian. Median forms "are found only in personal or geographical names [...] and some are typically from religious vocabulary and so could in principle also be influenced by Avestan ." "Sometimes, both Median and Old Persian forms are found, which gave Old Persian a somewhat confusing and inconsistent look: 'horse,' for instance, is [attested in Old Persian as] both asa (OPers.) and aspa (Med.)." Old Persian texts were written from left to right in
7215-408: The epenthetic vowel mentioned above), where it became /ɡ/ . This suggests that it was really pronounced as [w] . Old Persian has 3 types of grammatical number: singular, dual and plural. Old Persian has three grammatical genders : masculine, feminine and neuter. In contrast, Modern Persian (as well as Middle Persian ) is a genderless language . Old Persian stems: Adjectives are declined in
7326-535: The etymology [ PIIr. *Čitra-swarnas- ] and the Middle Persian form Čehrfar [ ç gives Middle Persian s ]). The phoneme /l/ does not occur in native Iranian vocabulary, only in borrowings from Akkadian (a new /l/ develops in Middle Persian from Old Persian /rd/ and the change of /rθ/ to /hl/ ). The phoneme /r/ can also form a syllable peak; both the way Persian names with syllabic /r/ (such as Brdiya ) are rendered in Elamite and its further development in Middle Persian suggest that before
7437-412: The event. In the winter of 327 BC, Alexander invited all the chieftains in the remaining five Achaemenid satraps to submit to his authority. Ambhi , then ruler of Taxila in the former Hindush satrapy complied, but the remaining tribes and clans in the former satraps of Gandhara, Arachosia, Sattagydia and Gedrosia rejected Alexander's offer. The first tribe they encountered were the Aspasioi tribe of
7548-409: The famous Vedic philosopher Uddālaka Āruṇi was among the famous students of Takṣaśila, and the Setaketu Jātaka claims that his son Śvetaketu also studied there. In the Chāndogya Upaniṣad , Uddālaka Āruṇi himself favourably referred to Gāndhārī education to the Vaideha king Janaka . During the 6th century BCE, Gandhāra was an important imperial power in north-west Iron Age South Asia, with
7659-443: The formation of the Achaemenid Empire and was spoken during most of the first half of the first millennium BCE. Old Persian belongs to the Iranian language family , a branch of the Indo-Iranian language family, itself within the large family of Indo-European languages . The common ancestors of Indo-Iranians came from Central Asia sometime in the first half of the 2nd millennium BCE . The extinct and unattested Median language
7770-470: The growth of Achaemenid power under the kings Cambyses II and Darius I . However, the presence of Gandhāra among the list of Achaemenid provinces in Darius's Behistun Inscription confirms that his empire had inherited this region from Cyrus. It is unknown whether Pukkusāti remained in power after the Achaemenid conquest as a Persian vassal or if he was replaced by a Persian satrap , although Buddhist sources claim that he renounced his throne and became
7881-569: The inhabitants riding on elephants in warfare. The Kushan period is considered the Golden Period of Gandhara. Peshawar Valley and Taxila are littered with ruins of stupas and monasteries of this period. Gandharan art flourished and produced some of the best pieces of sculpture from the Indian subcontinent. Gandhara's culture peaked during the reign of the great Kushan king Kanishka the Great (127 CE – 150 CE). The cities of Taxila (Takṣaśilā) at Sirsukh and Purushapura (modern-day Peshawar ) reached new heights. Purushapura along with Mathura became
7992-650: The joint rule by the Aprachas and the Indo-parthians. The Indo-Parthian Kingdom was ruled by the Gondopharid dynasty, named after its first ruler Gondophares . For most of their history, the leading Gondopharid kings held Taxila (in the present Punjab province of Pakistan ) as their residence, but during their last few years of existence, the capital shifted between Kabul and Peshawar . These kings have traditionally been referred to as Indo-Parthians, as their coinage
8103-415: The king, Phraotes is reported to have subsidized both barbarians and neighbouring states, to avert incursions into his kingdom. Phraotes also recounts that his father, being the son of a king, had become an orphan from a young age. In accordance with Indian customs, two of his relatives assumed responsibility for his upbringing until they were killed by rebellious nobles during a ritualistic ceremony along
8214-732: The last vestige of the Greco-Indian rulers was finished by a people known to the old Chinese as the Yeuh-Chi. The Apracharajas were a historical dynasty situated in the region of Gandhara, extending from the governance of Menander II within the Indo-Greek Kingdom to the era of the early Kushans . Renowned for their significant support of Buddhism , this assertion is supported by swathes of discovered donations within their principal domain, between Taxila and Bajaur . Archaeological evidence also establishes dynastic affiliations between them and
8325-562: The later Vedic period , the situation had changed, and the Gāndhārī capital of Takṣaśila had become an important centre of knowledge where the men of Madhya-desa went to learn the three Vedas and the eighteen branches of knowledge, with the Kauśītaki Brāhmaṇa recording that brāhmaṇa s went north to study. According to the Śatapatha Brāhmaṇa and the Uddālaka Jātaka ,
8436-571: The list of satrapies . By about 380 BC the Persian hold on the region had weakened. Many small kingdoms sprang up in Gandhara. In 327 BCE, Alexander the Great conquered Gandhara as well as the Indian satrapies of the Persian Empire. The expeditions of Alexander were recorded by his court historians and by Arrian (around 175 AD) in his Anabasis Alexandri and by other chroniclers many centuries after
8547-548: The mass destruction of Buddhist monasteries and stupas at Taxila , a high centre of learning, which never recovered from the destruction. Virtually all of the Alchon coins found in the area of Taxila were found in the ruins of burned down monasteries, where some of the invaders died alongside local defenders during the wave of destructions. It is thought that the Kanishka stupa , one of the most famous and tallest buildings in antiquity,
8658-401: The names of the three Ancient Indian provinces including Gandāra still appear in trilingual cuneiform labels above their respective figures on the tomb of Artaxerxes II (c.358 BC). Old Persian Old Persian appears primarily in the inscriptions, clay tablets and seals of the Achaemenid era ( c. 600 BCE to 300 BCE). Examples of Old Persian have been found in what
8769-510: The new provinces, and in Gandhara, Oxyartes was nominated to the position of Satrap in 326 BC. According to Herodotus , soldiers of Gandāra participated to the Second Persian invasion of Greece around 480 BC. They had a different equipment from the Hindush , rather akin to that of the Bactrians, and were under the command of Artyphius , son of Artabanus : The Bactrians in the army wore
8880-568: The next most notable ruler, is most significant for vanquishing the Samanid Empire in Ghazni and Kabul in response to their conquests, his grand-daughter Didda was also the last ruler of the Lohara dynasty . Jayapala then gained control and was brought into conflict with the newly formed Ghaznavid Empire , however, he was eventually defeated. During his rule and that of his son and successor, Anandapala,
8991-484: The official language of the Achaemenid kings. Assyrian records, which in fact appear to provide the earliest evidence for ancient Iranian (Persian and Median) presence on the Iranian Plateau, give a good chronology but only an approximate geographical indication of what seem to be ancient Persians. In these records of the 9th century BCE, Parsuwash (along with Matai , presumably Medians) are first mentioned in
9102-471: The old Gandhara grave culture, in what is today Khyber Pakhtunkhwa . During Achaemenid rule, the Kharosthi alphabet, derived from the one used for Aramaic (the official language of Achaemenids), developed here and remained the national script of Gandhara until 200 CE. The inscription on Darius' (521–486 BC) tomb at Naqsh-i-Rustam near Persepolis records Gadāra (Gandāra) along with Hindush (Hənduš, Sindh) in
9213-554: The other languages and dialects, ancient and modern, of the Iranian group such as Avestan , Parthian , Soghdian , Kurdish , Pashto , etc., Old, Middle and New Persian represent one and the same language at three states of its history. It had its origin in Fars and is differentiated by dialectical features, still easily recognizable from the dialect prevailing in north-western and eastern Iran. Middle Persian , also sometimes called Pahlavi,
9324-580: The period known as Pax Kushana . The history of Gandhara originates with the Gandhara grave culture , characterized by a distinctive burial practice. During the Vedic period Gandhara gained recognition as one of the sixteen Mahajanapadas , or 'great realms', within South Asia playing a role in the Kurukshetra War . In the 6th century BCE, King Pukkusāti governed the region and was most notable for defeating
9435-407: The realm of Avanti . Pukkusāti 's kingdom was described as being 100 Yojanas in width, approximately 500 to 800 miles wide, with his capital at Taxila in modern day Punjab as stated in early Jatakas It is noted by R. C. Majumdar that Pukkusāti would have been contemporary to the Achamenid king Cyrus the Great and according to the scholar Buddha Prakash, Pukkusāti might have acted as
9546-604: The region in the Kharosthi script and commissioned the construction of a monumental stupa in Pushkalavati , Western Gandhara, the location of which remains undiscovered to date. According to the Taranatha , following the death of Ashoka , the northwestern region seceded from the Maurya Empire , and Virasena emerged as its king. Noteworthy for his diplomatic endeavors, Virasena's successor, Subhagasena , maintained relations with
9657-531: The region of Zabulistan . He is additionally noteworthy for coming into conflict with Samkaravarman of the Utpala dynasty , resulting in his victory and the latter's death in Hazara and was the first Shahi noted by Kalhana . He is depicted as a great ruler with strength to the standard where kings of other regions would seek shelter in his capital of Udabhanda , a change from the previous capital of Kabul . Bhimadeva,
9768-724: The region of Gandhara was the Peshawar and Swat valleys extending as far east as the Pothohar Plateau in Punjab , though the cultural influence of Greater Gandhara extended westwards into the Kabul valley in Afghanistan, and northwards up to the Karakoram range. The region was a central location for the spread of Buddhism to Central Asia and East Asia with many Chinese Buddhist pilgrims visiting
9879-424: The region. Gāndhārī , an Indo-Aryan language written in the Kharosthi script , acted as the lingua franca of the region and through Buddhism , the language spread as far as China based on Gandhāran Buddhist texts . Famed for its unique Gandharan style of art , the region attained its height from the 1st century to the 5th century CE under the Kushan Empire which had their capital at Puruṣapura , ushering
9990-533: The reign of Vijayamitra. According to Apracha chronology, Indravarma was the son of Visnuvarma, an Aprachraja preceding Vijayamitra . Indravarmas son Aspavarma is situated between 20 and 50 CE, during which numismatic evidence overlaps him with the Indo-Scythian ruler Azes II and Gondophares of the Indo-Parthians whilst also describing him as 'Stratega' or general of the Aprachas. In accordance with
10101-467: The rulers of Oddiyana in modern-day Swat. The dynasty is argued to have been founded by Vijayakamitra, identified as a vassal to Menander II , according to the Shinkot casket . This epigraphic source further articulates that King Vijayamitra , a descendant of Vijayakamitra, approximately half a century subsequent to the initial inscription, is credited with its restoration following inflicted damage. He
10212-584: The so-called " Hephthalite bowl " from Gandhara, now in the British Museum , suggests a period of peaceful coexistence between the Kidarites and the Alchons, as it features two Kidarite noble hunters, together with two Alchon hunters and one of the Alchons inside a medallion. At one point, the Kidarites withdrew from Gandhara, and the Alchons took over their mints from the time of Khingila . The Alchons undertook
10323-535: The strategic hill-fort, eventually capturing and destroying the fort and killing everyone inside. The remaining smaller tribes either surrendered or like the Astanenoi tribe of Pushkalavati ( Charsadda ) were quickly neutralized where 38,000 soldiers and 230,000 oxen were captured by Alexander. Eventually Alexander's smaller force would meet with the larger force which had come through the Khyber Pass met at Attock . With
10434-793: The syllabic /r/ , an epenthetic vowel [i] had developed already in the Old Persian period, which later became [u] after labials. For example, Old Persian Vᵃ-rᵃ-kᵃ-a-nᵃ /wr̩kaːna/ is rendered in Elamite as Mirkānu- , rendering transcriptions such as V(a)rakāna , Varkāna or even Vurkāna questionable and making Vrkāna or Virkāna much more realistic (and equally for vrka- "wolf", Brdiya and other Old Persian words and names with syllabic /r/ ). While v usually became /v/ in Middle Persian, it became /b/ word-initially in New Persian, except before [u] (including
10545-425: The syllabic Old Persian cuneiform script and had 36 phonetic characters and 8 logograms . The usage of logograms is not obligatory. The script was surprisingly not a result of evolution of the script used in the nearby civilisation of Mesopotamia . Despite the fact that Old Persian was written in cuneiform script, the script was not a direct continuation of Mesopotamian tradition and in fact, according to Schmitt,
10656-406: The text also characterizes them as weak and easily conquered with their political allegiance never being constant. Over time, the region underwent successive annexations by Tianzhu , Jibin , and Parthia during periods of their respective strength, only to be lost when these powers experienced a decline. The Xiyu Zhuan describes Tianzhu's customs as bearing similarities to that of the Yuezhi and
10767-561: The trans-Indus borderlands around Peshawar which had belonged to Gandhāra while Pukkusāti remained a powerful king who maintained his rule over the rest of Gandhāra and the western Punjab. However, according to the scholar Buddha Prakash , Pukkusāti might have acted as a bulwark against the expansion of the Persian Achaemenid Empire into north-west South Asia. This hypothesis posits that the army which Nearchus claimed Cyrus had lost in Gedrosia had in fact been defeated by Pukkusāti's Gāndhārī kingdom. Therefore, following Prakash's position,
10878-465: The two great cities of Massaga located around the Swat valley and Pushkalavati in modern day Peshawar. The sovereign of Taxila , Omphis , formed an alliance with Alexander, motivated by a longstanding animosity towards Porus , who governed the region encompassed by the Chenab and Jhelum River . Omphis, in a gesture of goodwill, presented Alexander the great with significant gifts, esteemed among
10989-445: The writings of Chinese monk Xuanzang from 630 CE explained that Mihirakula ordered the destruction of Buddhism and the expulsion of monks. The Buddhist art of Gandhara, in particular Greco-Buddhist art , became extinct around this period. When Xuanzang visited Gandhara in c. 630 CE , he reported that Buddhism had drastically declined in favour of Shaivism and that most of the monasteries were deserted and left in ruins. It
11100-536: The Āṅgeyas and Māgadhīs in the east, and the Mūjavants and Gandhārīs in the north. The Gandhara tribe , after which it is named, is attested in the Rigveda ( c. 1500 – c. 1200 BCE ), while the region is mentioned in the Zoroastrian Avesta as Vaēkərəta , the seventh most beautiful place on earth created by Ahura Mazda . The Gāndhārī king Nagnajit and his son Svarajit are mentioned in
11211-416: Was Phraotes himself. Phraotes proceeds to narrate the opportune moment he seized to reclaim his ancestral kingdom, sparked by a rebellion of the citizens of Taxila against the usurpers. With fervent support from the populace, Phraotes led a triumphant entry into the residence of the usurpers, whilst the citizens brandished torches, swords, and bows in a display of unified resistance. During this period in
11322-403: Was a "deliberate creation of the sixth century BCE". The origin of the Old Persian cuneiform script and the identification of the date and process of introduction are a matter of debate among Iranian scholars with no general agreement having been reached. The factors making the consensus difficult are, among others, the difficult passage DB (IV lines 88–92) from Darius the Great who speaks of
11433-549: Was a general during the reign of the Apracharaja Vijayamitra . Indravarma is additionally noteworthy for receiving the above-mentioned Silver Reliquary from the Indo-Scythian monarch Kharahostes , which he subsequently re-dedicated as a Buddhist reliquary, indicating was a gift in exchange for tribute or assistance. According to another reliquary inscription Indravarma is noted as the Lord of Gandhara and general during
11544-449: Was also during the Achaemenid Empire rule of Gandhara that the Kharosthi script, the script of Gandhari prakrit , was born through the Aramaic alphabet. According to Arrian 's Indica , the area corresponding to Gandhara situated between the Kabul River and the Indus River was inhabited by two tribes noted as the Assakenoi and Astakanoi whom he describes as 'Indian' and occupying
11655-529: Was among the tallest buildings in the ancient world. The Kidarites conquered Peshawar and parts of the northwest Indian subcontinent including Gandhara probably sometime between 390 and 410 from Kushan empire, around the end of the rule of Gupta Emperor Chandragupta II or beginning of the rule of Kumaragupta I . It is probably the rise of the Hephthalites and the defeats against the Sasanians which pushed
11766-411: Was destroyed by them during their invasion of the area in the 460s CE. The Mankiala stupa was also vandalized during their invasions. Mihirakula in particular is remembered by Buddhist sources to have been a "terrible persecutor of their religion" in Gandhara. During the reign of Mihirakula , over one thousand Buddhist monasteries throughout Gandhara are said to have been destroyed. In particular,
11877-533: Was known as Paropamisadae One proposed origin of the name is from the Sanskrit word gandhaḥ ( गन्धः ), meaning "perfume" and "referring to the spices and aromatic herbs which they (the inhabitants) traded and with which they anointed themselves". The Gandhari people are a tribe mentioned in the Rigveda , the Atharvaveda , and later Vedic texts. A Persian form of the name, Gandara , mentioned in
11988-485: Was often inspired by the Arsacid dynasty, but they probably belonged to wider groups of Iranic tribes who lived east of Parthia proper, and there is no evidence that all the kings who assumed the title Gondophares , which means "Holder of Glory", were even related. During the dominion of the Indo-Parthians , Apracharaja Sasan , as described on numismatic evidence identifying him as the nephew of Aspavarma , emerged as
12099-580: Was represented in human form. Under the Kushans new Buddhist stupas were built and old ones were enlarged. Huge statues of the Buddha were erected in monasteries and carved into the hillsides. Kanishka also built the 400-foot Kanishka stupa at Peshawar. This tower was reported by Chinese monks Faxian , Song Yun , and Xuanzang who visited the country. The stupa was built during the Kushan era to house Buddhist relics and
12210-608: Was successful in this struggle with Pradyota, but war broke out between him and the Pāṇḍava tribe located in the Punjab region, and who were threatened by his expansionist policy. Pukkusāti also engaged in friendly relations with the king Bimbisāra of Magadha . By the later 6th century BCE, the founder of the Persian Achaemenid Empire , Cyrus , soon after his conquests of Media , Lydia , and Babylonia , marched into Gandhara and annexed it into his empire. The scholar Kaikhosru Danjibuoy Sethna advanced that Cyrus had conquered only
12321-749: Was the Grave Culture that emerged c. 1200 BCE and lasted until 800 BCE, and named for their distinct funerary practices. It was found along the Middle Swat River course, even though earlier research considered it to be expanded to the Valleys of Dir , Kunar , Chitral , and Peshawar . It has been regarded as a token of the Indo-Aryan migrations but has also been explained by local cultural continuity. Backwards projections, based on ancient DNA analyses, suggest ancestors of Swat culture people mixed with
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