A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place , set of norms , culture, religion , values , customs , or identity . Communities may share a sense of place situated in a given geographical area (e.g. a country , village , town , or neighborhood ) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family , home, work, government , TV network, society , or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities , international communities , and virtual communities .
36-514: Fureai ( ふれあい ) is a Japanese term to refer to the formation of emotional connection between people of different age group and/or profession within the community . The word "Fureai" is composed of fure from fureru ( 触れる to touch/make contact) and ai ( 合い mutuality/both sides/together). It could be translated as "contact; connectedness; rapport". "Fureai" approximates the English expressions for "mutual touch" or "mutual contact". Generally,
72-600: A taxonomy that maps community relations, and recognizes that actual communities can be characterized by different kinds of relations at the same time: In these terms, communities can be nested and/or intersecting; one community can contain another—for example a location-based community may contain a number of ethnic communities . Both lists above can be used in a cross-cutting matrix in relation to each other. In general, virtual communities value knowledge and information as currency or social resource. What differentiates virtual communities from their physical counterparts
108-528: A common agenda. Community development practitioners must understand both how to work with individuals and how to affect communities' positions within the context of larger social institutions. Public administrators, in contrast, need to understand community development in the context of rural and urban development, housing and economic development, and community, organizational and business development. Formal accredited programs conducted by universities, as part of degree granting institutions, are often used to build
144-465: A democracy, the masses and the leaders govern together. Who Governs? is an influential contribution to scholarship on the concept of power. Dahl conceptualizes power as the ability of A to make B do something that the latter would not otherwise do. Peter Bachrach and Morton S. Baratz criticized Dahl's concept of power by arguing that it omitted agenda-setting powers and veto powers. Steven Lukes added that power may also entail that A influences B to
180-950: A knowledge base to drive curricula in public administration , sociology and community studies . The General Social Survey from the National Opinion Research Center at the University of Chicago and the Saguaro Seminar at the Harvard Kennedy School are examples of national community development in the United States. The Maxwell School of Citizenship and Public Affairs at Syracuse University in New York State offers core courses in community and economic development, and in areas ranging from non-profit development to US budgeting (federal to local, community funds). In
216-448: A log) and are the building blocks of major communities. Moreover, we can establish other non-taxonomic subdivisions of biocenosis, such as guilds . The concept of "community" often has a positive semantic connotation, exploited rhetorically by populist politicians and by advertisers to promote feelings and associations of mutual well-being, happiness and togetherness —veering towards an almost-achievable utopian community . In contrast,
252-497: A number of problems: (1) they tend to give the impression that a particular community can be defined as just this kind or another; (2) they tend to conflate modern and customary community relations; (3) they tend to take sociological categories such as ethnicity or race as given, forgetting that different ethnically defined persons live in different kinds of communities—grounded, interest-based, diasporic, etc. In response to these problems, Paul James and his colleagues have developed
288-527: A small scale can be difficult to identify with archaeological data. Most reconstructions of social communities by archaeologists rely on the principle that social interaction in the past was conditioned by physical distance. Therefore, a small village settlement likely constituted a social community and spatial subdivisions of cities and other large settlements may have formed communities. Archaeologists typically use similarities in material culture —from house types to styles of pottery—to reconstruct communities in
324-515: A widely accessible power structure, often with the end goal of distributing power equally throughout the community. Community organizers generally seek to build groups that are open and democratic in governance. Such groups facilitate and encourage consensus decision-making with a focus on the general health of the community rather than a specific interest group. If communities are developed based on something they share in common, whether location or values, then one challenge for developing communities
360-407: Is faith-based community organizing , or Congregation-based Community Organizing ). Community building can use a wide variety of practices, ranging from simple events (e.g., potlucks , small book clubs ) to larger-scale efforts (e.g., mass festivals , construction projects that involve local participants rather than outside contractors). Community building that is geared toward citizen action
396-549: Is a book in American political science by Robert Dahl that was published in 1961 by Yale University Press . Dahl's work is a case study of political power and representation in New Haven, Connecticut . It is widely considered one of the great works of empirical political science of the 20th century. Who Governs? is Dahl's claim as the leader of the pluralistic approach to politics. He argues that many interest groups compete in
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#1732869105852432-406: Is an unequal distribution of the resources that can be used to influence voters. One answer is that competing parties govern with the consent of voters by competitive elections. Another theory is that interest groups govern. A third theory is that beneath the façade of democracy, the elite actually govern. Dahl criticized those theories for failing to recognize the power of leaders. He proposes that in
468-423: Is how to incorporate individuality and differences. Rebekah Nathan suggests in her book, My Freshman Year , we are drawn to developing communities totally based on sameness, despite stated commitments to diversity, such as those found on university websites. A number of ways to categorize types of community have been proposed. One such breakdown is as follows: The usual categorizations of community relations have
504-470: Is somewhat similar to " solidarity ", which refers to the union of people in order to achieve a common social goal. "Fureai," on the other hand, does not imply any goal, but merely to offer some emotional connection. Community In terms of sociological categories, a community can seem like a sub-set of a social collectivity . In developmental views, a community can emerge out of a collectivity. The English-language word "community" derives from
540-530: Is the extent and impact of "weak ties", which are the relationships acquaintances or strangers form to acquire information through online networks. Relationships among members in a virtual community tend to focus on information exchange about specific topics. A survey conducted by Pew Internet and The American Life Project in 2001 found those involved in entertainment, professional, and sports virtual-groups focused their activities on obtaining information. An epidemic of bullying and harassment has arisen from
576-525: Is usually termed "community organizing". In these cases, organized community groups seek accountability from elected officials and increased direct representation within decision-making bodies. Where good-faith negotiations fail, these constituency-led organizations seek to pressure the decision-makers through a variety of means, including picketing, boycotting , sit-ins, petitioning, and electoral politics. Community organizing can focus on more than just resolving specific issues. Organizing often means building
612-558: The Gemeinschaft – Gesellschaft dichotomy as a way to think about social ties. No group is exclusively one or the other. Gemeinschaft stress personal social interactions , and the roles, values, and beliefs based on such interactions. Gesellschaft stress indirect interactions, impersonal roles, formal values, and beliefs based on such interactions. In a seminal 1986 study, McMillan and Chavis identify four elements of "sense of community": A "sense of community index" (SCI)
648-488: The Asset Based Community Development Institute of Northwestern University . The institute makes available downloadable tools to assess community assets and make connections between non-profit groups and other organizations that can help in community building. The Institute focuses on helping communities develop by "mobilizing neighborhood assets" – building from the inside out rather than
684-522: The Old French comuneté ( Modern French : communauté ), which comes from the Latin communitas "community", "public spirit" (from Latin communis , "common"). Human communities may have intent , belief , resources , preferences , needs , and risks in common, affecting the identity of the participants and their degree of cohesiveness. Archaeological studies of social communities use
720-415: The abiotic environment, affect social structure and species richness, diversity and patterns of abundance. Species interact in three ways: competition , predation and mutualism : The two main types of ecological communities are major communities, which are self-sustaining and self-regulating (such as a forest or a lake), and minor communities, which rely on other communities (like fungi decomposing
756-456: The epidemiological term " community transmission " can have negative implications, and instead of a "criminal community" one often speaks of a " criminal underworld " or of the "criminal fraternity". In Gemeinschaft und Gesellschaft (1887), German sociologist Ferdinand Tönnies described two types of human association: Gemeinschaft (usually translated as "community") and Gesellschaft ("society" or "association"). Tönnies proposed
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#1732869105852792-433: The psychodynamic tradition, the most important period of socialization is between the ages of one and ten. But socialization also includes adults moving into a significantly different environment where they must learn a new set of behaviors. Socialization is influenced primarily by the family, through which children first learn community norms . Other important influences include schools, peer groups, people, mass media,
828-588: The workplace , and government. The degree to which the norms of a particular society or community are adopted determines one's willingness to engage with others. The norms of tolerance , reciprocity , and trust are important "habits of the heart", as de Tocqueville put it, in an individual's involvement in community. Community development is often linked with community work or community planning, and may involve stakeholders, foundations, governments, or contracted entities including non-government organisations (NGOs), universities or government agencies to progress
864-468: The United Kingdom, the University of Oxford has led in providing extensive research in the field through its Community Development Journal, used worldwide by sociologists and community development practitioners. At the intersection between community development and community building are a number of programs and organizations with community development tools. One example of this is the program of
900-517: The elderly lived together with their offspring, but the popularization of nuclear family and individualism made some people, especially the elderly, suffer from social exclusion. The traditional childrearing method also disappeared as a result of such a social change, giving rise to delinquency in the adolescence and the concept "Fureai" became popular in Japan as a means to solve such social issues by trying to create their emotional relationship. "Fureai"
936-664: The exchange of information between strangers, especially among teenagers, in virtual communities. Despite attempts to implement anti-bullying policies, Sheri Bauman, professor of counselling at the University of Arizona, claims the "most effective strategies to prevent bullying" may cost companies revenue. Virtual Internet-mediated communities can interact with offline real-life activity, potentially forming strong and tight-knit groups such as QAnon . If you have trouble socializing here are 3 tips to help you: Who Governs%3F Who Governs?: Democracy and Power in an American City
972-412: The feeling of love and belonging. The process of learning to adopt the behavior patterns of the community is called socialization . The most fertile time of socialization is usually the early stages of life, during which individuals develop the skills and knowledge and learn the roles necessary to function within their culture and social environment . For some psychologists, especially those in
1008-538: The knowledge and application of certain rules. He states that this process goes through four stages: In 1991, Peck remarked that building a sense of community is easy but maintaining this sense of community is difficult in the modern world. An interview with M. Scott Peck by Alan Atkisson. In Context #29, p. 26. The three basic types of community organizing are grassroots organizing, coalition building, and "institution-based community organizing", (also called "broad-based community organizing", an example of which
1044-472: The outside in. In the disability field, community building was prevalent in the 1980s and 1990s with roots in John McKnight's approaches. In The Different Drum: Community-Making and Peace (1987) Scott Peck argues that the almost accidental sense of community that exists at times of crisis can be consciously built. Peck believes that conscious community building is a process of deliberate design based on
1080-548: The papers by Floyd Hunter on Atlanta . At the turn of the 21st century the concept of community was rediscovered by academics, politicians, and activists. Politicians hoping for a democratic election started to realign with community interests. In ecology , a community is an assemblage of populations—potentially of different species—interacting with one another. Community ecology is the branch of ecology that studies interactions between and among species. It considers how such interactions, along with interactions between species and
1116-424: The past. This classification method relies on the assumption that people or households will share more similarities in the types and styles of their material goods with other members of a social community than they will with outsiders. Early sociological studies identified communities as fringe groups at the behest of local power elites. Such early academic studies include Who Governs? by Robert Dahl as well as
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1152-421: The political sphere, and the government's role is to act as the mediator between those groups. The central question that Dahl asks is who actually governs in a system in which every adult may vote, but knowledge, wealth, social position, access to officials and other resources are unequally distributed? Dahl contends that New Haven is a democratic community in which most residents are entitled to vote. However, there
1188-406: The social well-being of local, regional and, sometimes, national communities. More grassroots efforts, called community building or community organizing , seek to empower individuals and groups of people by providing them with the skills they need to effect change in their own communities. These skills often assist in building political power through the formation of large social groups working for
1224-476: The term "community" in two ways, mirroring usage in other areas. The first meaning is an informal definition of community as a place where people used to live. In this literal sense it is synonymous with the concept of an ancient settlement —whether a hamlet , village , town , or city . The second meaning resembles the usage of the term in other social sciences : a community is a group of people living near one another who interact socially. Social interaction on
1260-659: The word "Fureai"" is used in the following contexts: The following are examples of correct usage in Japan: The following examples would not be correct Japanese usage: "Fureai" is a relatively recent addition to Japanese, first usage recorded in the 1970s and 1980s. The acceptance of Fureai reflects Japan's socioeconomic transformation, particularly the collapse of traditional communities. Most Japanese had been living, since its economic growth in 1950s and 1960s, in their rural community with agriculture, fishing and/or forestry as its main industry, with their own extended family where
1296-515: Was developed by Chavis and colleagues, and revised and adapted by others. Although originally designed to assess sense of community in neighborhoods, the index has been adapted for use in schools, the workplace, and a variety of types of communities. Studies conducted by the APPA indicate that young adults who feel a sense of belonging in a community, particularly small communities, develop fewer psychiatric and depressive disorders than those who do not have
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