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Supernatural refers to phenomena or entities that are beyond the laws of nature . The term is derived from Medieval Latin supernaturalis , from Latin super- (above, beyond, or outside of) + natura (nature). Although the corollary term "nature" has had multiple meanings since the ancient world, the term "supernatural" emerged in the Middle Ages and did not exist in the ancient world.

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132-415: Four Shall Die is a 1940 American supernatural crime film directed by William Beaudine . It features Dorothy Dandridge in her first credited film role. This 1940s crime film-related article is a stub . You can help Misplaced Pages by expanding it . This article related to an American film of the 1940s is a stub . You can help Misplaced Pages by expanding it . Supernatural The supernatural

264-412: A Lesser Festival on 28 January. The Catholic Church honours Thomas Aquinas as a saint and regards him as the model teacher for those studying for the priesthood. In modern times, under papal directives, the study of his works was long used as a core of the required program of study for those seeking ordination as priests or deacons, as well as for those in religious formation and for other students of

396-574: A deity or other supernatural entity or entities. Some religions have religious texts which they view as divinely or supernaturally revealed or inspired. For instance, Orthodox Jews , Christians and Muslims believe that the Torah was received from Yahweh on biblical Mount Sinai . Most Christians believe that both the Old Testament and the New Testament were inspired by God. Muslims believe

528-486: A non-physical entity ; such as a ghost , fairy , jinn or angel . The concepts of a person's spirit and soul , often also overlap, as both are either contrasted with or given ontological priority over the body and both are believed to survive bodily death in some religions, and "spirit" can also have the sense of " ghost ", i.e. a manifestation of the spirit of a deceased person. In English Bibles , "the Spirit" (with

660-720: A polytheistic religion)", or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness , beyond the grounded preoccupations of ordinary life." A male deity is a god , while a female deity is a goddess . Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as God), polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as equivalent aspects of

792-657: A saint . A monastery at Naples, Italy, near Naples Cathedral , shows a cell in which he supposedly lived. His remains were translated from Fossanova to the Church of the Jacobins in Toulouse , France, on 28 January 1369. Between 1789 and 1974, they were held in the Basilica of Saint-Sernin . In 1974, they were returned to the Church of the Jacobins, where they have remained ever since. When he

924-455: A semi-deity or other strange kind of being, such as this discourse examines the notion of. And besides these more absolute acceptions, if I may so call them, of the word nature , it has divers others (more relative), as nature is wont to be set or in opposition or contradistinction to other things, as when we say of a stone when it falls downwards that it does it by a natural motion , but that if it be thrown upwards its motion that way

1056-449: A body, especially a living one, as when physicians say that nature is strong or weak or spent, or that in such or such diseases nature left to herself will do the cure . Sometimes we take nature for the universe , or system of the corporeal works of God , as when it is said of a phoenix , or a chimera , that there is no such thing in nature , i.e. in the world. And sometimes too, and that most commonly, we would express by nature

1188-421: A by-product of the doctrine of creation ex nihilo . In process thought, there is no such thing as a realm of the natural in contrast to that which is supernatural. On the other hand, if "the natural" is defined more neutrally as "what is in the nature of things," then process metaphysics characterizes the natural as the creative activity of actual entities. In Whitehead's words, "It lies in the nature of things that

1320-626: A capital "S"), specifically denotes the Holy Spirit . Spirit is often used metaphysically to refer to the consciousness or personality . Historically, it was also used to refer to a "subtle" as opposed to "gross" material substance, as in the famous last paragraph of Sir Isaac Newton 's Principia Mathematica . A demon (from Koine Greek δαιμόνιον daimónion ) is a supernatural and often malevolent being prevalent in religion , occultism , literature , fiction , mythology and folklore . In Ancient Near Eastern religions as well as in

1452-401: A collection of his responses to questions de quodlibet posed to him by the academic audience; and both Expositio super librum Boethii De trinitate ( Commentary on Boethius's De trinitate ) and Expositio super librum Boethii De hebdomadibus ( Commentary on Boethius's De hebdomadibus ), commentaries on the works of 6th-century Roman philosopher Boethius . By the end of his regency, Thomas

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1584-422: A conclusion given in advance is not philosophy, but special pleading . I cannot, therefore, feel that he deserves to be put on a level with the best philosophers either of Greece or of modern times. This criticism is illustrated with the following example: according to Russell, Thomas advocates the indissolubility of marriage "on the ground that the father is useful in the education of the children, (a) because he

1716-871: A culminating chapter on Thomas, in which Adams calls Thomas an "artist" and constructs an extensive analogy between the design of Thomas's "Church Intellectual" and that of the gothic cathedrals of that period. Erwin Panofsky later would echo these views in Gothic Architecture and Scholasticism (1951). Thomas's aesthetic theories, especially the concept of claritas , deeply influenced the literary practice of modernist writer James Joyce , who used to extol Thomas as being second only to Aristotle among Western philosophers. Joyce refers to Thomas's doctrines in Elementa philosophiae ad mentem D. Thomae Aquinatis doctoris angelici (1898) of Girolamo Maria Mancini, professor of theology at

1848-461: A distinction between "demonstrations" of sacred doctrines and the "persuasiveness" of those doctrines. The former is akin to something like "certainty", whereas the latter is more probabilistic in nature. In other words, Thomas thought Christian doctrines were "fitting" to reason (i.e. reasonable), even though they cannot be demonstrated beyond a reasonable doubt. In fact, the Summa Theologica

1980-401: A life of celibacy. According to the official records for his canonization, Thomas drove her away wielding a burning log—with which he inscribed a cross onto the wall—and fell into a mystical ecstasy; two angels appeared to him as he slept and said, "Behold, we gird thee by the command of God with the girdle of chastity, which henceforth will never be imperilled. What human strength can not obtain,

2112-521: A master's degree in theology. He lectured on the Bible as an apprentice professor, and upon becoming a baccalaureus Sententiarum (bachelor of the Sentences ) he devoted his final three years of study to commenting on Peter Lombard 's Sentences . In the first of his four theological syntheses, Thomas composed a massive commentary on the Sentences entitled, Scriptum super libros Sententiarium ( Commentary on

2244-446: A medieval scholastic of the 12th century, explored causes beyond nature, questioning how certain phenomena could be attributed solely to God. In his writings, he used the term praeter naturam to describe these occurrences. In the scholastic period, Thomas Aquinas classified miracles into three categories: "above nature", "beyond nature" and "against nature". In doing so, he sharpened the distinction between nature and miracles more than

2376-400: A more social character, usually in a religious context, as seen in traditional African medicine . Fortune-telling, on the other hand, is a more everyday practice for personal purposes. Particular divination methods vary by culture and religion. Divination is dismissed by the scientific community and skeptics as being superstition . In the 2nd century, Lucian devoted a witty essay to

2508-404: A physical system by a subject without any known intermediate energy or instrumentation" (1945:305). Views on the "supernatural" vary, for example it may be seen as: Anthropological studies across cultures indicate that people do not hold or use natural and supernatural explanations in a mutually exclusive or dichotomous fashion. Instead, the reconciliation of natural and supernatural explanations

2640-445: A querent should proceed by reading signs, events, or omens , or through alleged contact with a supernatural agency. Divination can be seen as a systematic method with which to organize what appear to be disjointed, random facets of existence such that they provide insight into a problem at hand. If a distinction is to be made between divination and fortune-telling , divination has a more formal or ritualistic element and often contains

2772-544: A science, by which he meant a field of study in which humanity could learn more by its own efforts (as opposed to being totally dependent on having divine revelation planted into our minds). For Thomas, the raw material data of this field consists of written scripture and the tradition of the Catholic Church. These sources of data were produced by the self-revelation of God to individuals and groups of people throughout history. Faith and reason, being distinct but related, are

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2904-786: A secret escape from detention was less damaging than an open surrender to the Dominicans. Thomas was sent first to Naples and then to Rome to meet Johannes von Wildeshausen , the Master General of the Dominican Order . In 1245, Thomas was sent to study at the Faculty of the Arts at the University of Paris , where he most likely met Dominican scholar Albertus Magnus , then the holder of the Chair of Theology at

3036-538: A series of important disputations on the power of God, which he compiled into his De potentia . Nicholas Brunacci [1240–1322] was among Thomas's students at the Santa Sabina studium provinciale and later at the Paris studium generale . In November 1268, he was with Thomas and his associate and secretary Reginald of Piperno as they left Viterbo on their way to Paris to begin the academic year. Another student of Thomas's at

3168-407: A spiritual entity that may be conjured and controlled. Magic or sorcery is the use of rituals , symbols , actions, gestures , or language with the aim of utilizing supernatural forces. Belief in and practice of magic has been present since the earliest human cultures and continues to have an important spiritual, religious and medicinal role in many cultures today. The term magic has

3300-450: A stone let fall in the air is by nature carried towards the centre of the earth , and, on the contrary, that fire or flame does naturally move upwards toward firmament . Sometimes we understand by nature the established course of things, as when we say that nature makes the night succeed the day , nature hath made respiration necessary to the life of men. Sometimes we take nature for an aggregate of powers belonging to

3432-404: A supernatural entity reported as being present during the event is called a vision . Direct conversations between the recipient and the supernatural entity, or physical marks such as stigmata , have been reported. In rare cases, such as that of Saint Juan Diego , physical artifacts accompany the revelation. The Roman Catholic concept of interior locution includes just an inner voice heard by

3564-438: A variety of meanings, and there is no widely agreed upon definition of what it is. Scholars of religion have defined magic in different ways. One approach, associated with the anthropologists Edward Tylor and James G. Frazer , suggests that magic and science are opposites. An alternative approach, associated with the sociologists Marcel Mauss and Emile Durkheim , argues that magic takes place in private, while religion

3696-503: A variety of ways – masculine, feminine, androgynous and gender neutral. Historically, many ancient cultures – such as Ancient India , Ancient Iraq , Ancient Egyptian , Ancient Greek , Ancient Roman , Nordic and Asian culture – personified natural phenomena , variously as either their conscious causes or simply their effects, respectively. Some Avestan and Vedic deities were viewed as ethical concepts. In Indian religions , deities have been envisioned as manifesting within

3828-463: A way that is fitting to the instruction of beginners." While there he also wrote a variety of other works like his unfinished Compendium Theologiae and Responsio ad fr. Ioannem Vercellensem de articulis 108 sumptis ex opere Petri de Tarentasia ( Reply to Brother John of Vercelli Regarding 108 Articles Drawn from the Work of Peter of Tarentaise ). In his position as head of the studium , Thomas conducted

3960-500: Is Aeterni Patris , the 1879 encyclical by Pope Leo XIII stating that Thomas's theology was a definitive exposition of Catholic doctrine. Leo XIII directed the clergy to take the teachings of Thomas as the basis of their theological positions. Leo also decreed that all Catholic seminaries and universities must teach Thomas's doctrines, and where Thomas did not speak on a topic, the teachers were "urged to teach conclusions that were reconcilable with his thinking." In 1880, Thomas Aquinas

4092-469: Is hypernymic to religion . Religions are standardized supernaturalist worldviews, or at least more complete than single supernaturalist views. Supernaturalism is the adherence to the supernatural (beliefs, and not violations of causality and the physical laws). Occurring as both an adjective and a noun , antecedents of the modern English compound supernatural enter the language from two sources: via Middle French ( supernaturel ) and directly from

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4224-453: Is violent . So chemists distinguish vitriol into natural and fictitious , or made by art, i.e. by the intervention of human power or skill; so it is said that water , kept suspended in a sucking pump, is not in its natural place, as that is which is stagnant in the well. We say also that wicked men are still in the state of nature , but the regenerate in a state of grace ; that cures wrought by medicines are natural operations; but

4356-433: Is a combination of extensive evidence of something not occurring , combined with an underlying scientific theory , very successful in making predictions, whose assumptions lead logically to the conclusion that something is impossible. While an impossibility assertion in natural science can never be absolutely proved, it could be refuted by the observation of a single counterexample . Such a counterexample would require that

4488-485: Is a communal and organised activity. Many scholars of religion have rejected the utility of the term magic and it has become increasingly unpopular within scholarship since the 1990s. The term magic comes from the Old Persian magu , a word that applied to a form of religious functionary about which little is known. During the late sixth and early fifth centuries BC, this term was adopted into Ancient Greek , where it

4620-407: Is a school of thought influenced by the metaphysical process philosophy of Alfred North Whitehead (1861–1947) and further developed by Charles Hartshorne (1897–2000). It is not possible, in process metaphysics, to conceive divine activity as a "supernatural" intervention into the "natural" order of events. Process theists usually regard the distinction between the supernatural and the natural as

4752-706: Is believed by some to have been some kind of supernatural experience of God. After taking to his bed, however, he did recover some strength. In 1274, Pope Gregory X summoned Thomas to attend the Second Council of Lyon . The council was to open 1 May 1274, and it was Gregory's attempt to try to heal the Great Schism of 1054, which had divided the Catholic Church in the West from the Eastern Orthodox Church . At

4884-495: Is defined in the Journal of Parapsychology as "personal factors or processes in nature which transcend accepted laws" (1948: 311) and "which are non-physical in nature" (1962:310), and it is used to cover both extrasensory perception (ESP), an "awareness of or response to an external event or influence not apprehended by sensory means" (1962:309) or inferred from sensory knowledge, and psychokinesis (PK), "the direct influence exerted on

5016-473: Is featured in folklore and religious contexts, but can also feature as an explanation in more secular contexts, as in the cases of superstitions or belief in the paranormal . The term is attributed to non-physical entities , such as angels , demons , gods and spirits . It also includes claimed abilities embodied in or provided by such beings, including magic , telekinesis , levitation , precognition and extrasensory perception . The supernatural

5148-489: Is found in many ancient cultures, and a belief in rebirth/ metempsychosis was held by Greek historic figures, such as Pythagoras , Socrates and Plato . It is also a common belief of various ancient and modern religions such as Spiritism , Theosophy and Eckankar and as an esoteric belief in many streams of Orthodox Judaism . It is found as well in many tribal societies around the world, in places such as Australia , East Asia , Siberia and South America . Although

5280-414: Is known as " angelology ". In fine art , angels are usually depicted as having the shape of human beings of extraordinary beauty; they are often identified using the symbols of bird wings , halos and light . Prophecy involves a process in which messages are communicated by a god to a prophet . Such messages typically involve inspiration, interpretation, or revelation of divine will concerning

5412-583: Is known in Catholic theology as the Doctor Angelicus ("Angelic Doctor", with the title "doctor" meaning "teacher"), and the Doctor Communis ("Universal Doctor"). In 1999, John Paul II added a new title to these traditional ones: Doctor Humanitatis ("Doctor of Humanity/Humaneness"). Thomas Aquinas was most likely born in the family castle of Roccasecca , near Aquino , controlled at that time by

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5544-409: Is more rational than the mother, (b) because, being stronger, he is better able to inflict physical punishment." Even though modern approaches to education do not support these views, "No follower of Saint Thomas would, on that account, cease to believe in lifelong monogamy, because the real grounds of belief are not those which are alleged". Thomas Aquinas viewed theology, "the sacred doctrine ", as

5676-510: Is natural or ordinary; unnaturally or extraordinarily great; abnormal, extraordinary". Obsolete uses include "of, relating to, or dealing with metaphysics ". As a noun, the term can mean "a supernatural being", with a particularly strong history of employment in relation to entities from the mythologies of the indigenous peoples of the Americas . The ancient world had no word that resembled "supernatural". Dialogues from Neoplatonic philosophy in

5808-471: Is normal and pervasive across cultures. Cross cultural studies indicate that there is coexistence of natural and supernatural explanations in both adults and children for explaining numerous things about the world, such as illness, death, and origins. Context and cultural input play a large role in determining when and how individuals incorporate natural and supernatural explanations. The coexistence of natural and supernatural explanations in individuals may be

5940-521: Is now bestowed upon thee as a celestial gift." From then onwards, Thomas was given the grace of perfect chastity by Christ, a girdle he wore till the end of his life. The girdle was given to the ancient monastery of Vercelli in Piedmont, and is now at Chieri , near Turin . By 1244, seeing that all her attempts to dissuade Thomas had failed, Theodora sought to save the family's dignity, arranging for Thomas to escape at night through his window. In her mind,

6072-402: Is possible within the boundaries of the laws of physics. Epistemologically , the relationship between the supernatural and the natural is indistinct in terms of natural phenomena that, ex hypothesi, violate the laws of nature, in so far as such laws are realistically accountable . Parapsychologists use the term psi to refer to an assumed unitary force underlying the phenomena they study. Psi

6204-473: Is that there is disagreement about the definition of "natural" and the limits of naturalism . Concepts in the supernatural domain are closely related to concepts in religious spirituality and occultism or spiritualism . For sometimes we use the word nature for that Author of nature whom the schoolmen , harshly enough, call natura naturans , as when it is said that nature hath made man partly corporeal and partly immaterial . Sometimes we mean by

6336-470: Is the philosophical or religious concept that an aspect of a living being starts a new life in a different physical body or form after each biological death . It is also called rebirth or transmigration , and is a part of the Saṃsāra doctrine of cyclic existence. It is a central tenet of all major Indian religions , namely Jainism , Hinduism , Buddhism and Sikhism . The idea of reincarnation

6468-504: Is to study God. The ultimate goals of theology, in Thomas's mind, are to use reason to grasp the truth about God and to experience salvation through that truth. The central thought is " gratia non tollit naturam, sed perficit " (' grace does not destroy nature, but perfects it'). Thomas believed that truth is known through reason, rationality ( natural revelation ) and faith ( supernatural revelation ). Supernatural revelation has its origin in

6600-531: The Disputed Questions on Truth (1256–1259) and the Summa contra Gentiles (1259–1265). His commentaries on Christian Scripture and on Aristotle also form an important part of his body of work. He is also notable for his Eucharistic hymns, which form a part of the Church's liturgy. As a Doctor of the Church , Thomas Aquinas is considered one of the Catholic Church's greatest theologians and philosophers. He

6732-630: The Summa Theologiae , which he conceived specifically suited to beginner students: "Because a doctor of Catholic truth ought not only to teach the proficient, but to him pertains also to instruct beginners. As the Apostle says in 1 Corinthians 3:1–2, as to infants in Christ, I gave you milk to drink, not meat , our proposed intention in this work is to convey those things that pertain to the Christian religion in

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6864-453: The Abrahamic traditions , including ancient and medieval Christian demonology , a demon is considered a harmful spiritual entity, below the heavenly planes which may cause demonic possession , calling for an exorcism . In Western occultism and Renaissance magic , which grew out of an amalgamation of Greco-Roman magic , Jewish Aggadah and Christian demonology , a demon is believed to be

6996-543: The Cistercian Fossanova Abbey after again falling ill. The monks nursed him for several days, and as he received his last rites he prayed: "I have written and taught much about this very holy Body, and about the other sacraments in the faith of Christ, and about the Holy Roman Church, to whose correction I expose and submit everything I have written." He died on 7 March 1274 while giving commentary on

7128-697: The Collegium Divi Thomae de Urbe . For example, Mancini's Elementa is referred to in Joyce's Portrait of the Artist as a Young Man . The influence of Thomas's aesthetics also can be found in the works of the Italian semiotician Umberto Eco , who wrote an essay on aesthetic ideas in Thomas (published in 1956 and republished in 1988 in a revised edition). Twentieth-century philosopher Bertrand Russell criticized Thomas's philosophy, stating that: He does not, like

7260-525: The Complutenses and others. During the 19th century, a movement that came to be known as neo-scholasticism revived Catholic scholarly interest in scholasticism generally and Thomas in particular, as well as the work of the Thomists of second scholasticism. The systematic work of Thomas was valued in part as a foundation for arguing against early modern philosophers and "modernist" theologians. A good example

7392-570: The Kingdom of Sicily (in present-day Lazio , Italy), c.  1225 . He was born to the most powerful branch of the family, and his father, Landulf of Aquino, was a man of means. As a knight in the service of Emperor Frederick II , Landulf of Aquino held the title miles . Thomas's mother, Theodora, belonged to the Rossi branch of the Neapolitan Caracciolo family. Landulf's brother Sinibald

7524-545: The Quran was revealed by God to Muhammad word by word through the angel Gabriel ( Jibril ). In Hinduism , some Vedas are considered apauruṣeya , "not human compositions", and are supposed to have been directly revealed, and thus are called śruti , "what is heard". Aleister Crowley stated that The Book of the Law had been revealed to him through a higher being that called itself Aiwass . A revelation communicated by

7656-613: The Roman era as well as the Indian religions, have been the subject of recent scholarly research. Unity Church and its founder Charles Fillmore teaches reincarnation. In recent decades, many Europeans and North Americans have developed an interest in reincarnation, and many contemporary works mention it. Karma ( / ˈ k ɑːr m ə / ; Sanskrit : कर्म , romanized :  karma , IPA: [ˈkɐɽmɐ] ; Pali : kamma ) means action, work or deed; it also refers to

7788-470: The Song of Songs . In 1277, Étienne Tempier , the same bishop of Paris who had issued the condemnation of 1270, issued another more extensive condemnation. One aim of this condemnation was to clarify that God's absolute power transcended any principles of logic that Aristotle or Averroes might place on it. More specifically, it contained a list of 219 propositions, including twenty Thomistic propositions, that

7920-483: The afterlife , or in exceptional cases enter heaven alive . Heaven is often described as a "higher place", the holiest place, a Paradise , in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity , goodness , piety , faith , or other virtues or right beliefs or simply the will of God . Some believe in

8052-466: The mendicant orders , which had come under attack by William of Saint-Amour . During his tenure from 1256 to 1259, Thomas wrote numerous works, including: Quaestiones Disputatae de Veritate ( Disputed Questions on Truth ), a collection of twenty-nine disputed questions on aspects of faith and the human condition prepared for the public university debates he presided over during Lent and Advent ; Quaestiones quodlibetales ( Quodlibetal Questions ),

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8184-503: The miraculous ones wrought by Christ and his apostles were supernatural . Nomological possibility is possibility under the actual laws of nature . Most philosophers since David Hume have held that the laws of nature are metaphysically contingent—that there could have been different natural laws than the ones that actually obtain. If so, then it would not be logically or metaphysically impossible, for example, for you to travel to Alpha Centauri in one day; it would just have to be

8316-433: The nature of a thing the essence , or that which the schoolmen scruple not to call the quiddity of a thing, namely, the attribute or attributes on whose score it is what it is, whether the thing be corporeal or not, as when we attempt to define the nature of an angle , or of a triangle , or of a fluid body, as such. Sometimes we take nature for an internal principle of motion , as when we say that

8448-541: The 20th century, as seen in the praise offered by Pope John Paul II in the 1998 encyclical Fides et ratio , and similarly in Pope Benedict XV 's 1921 encyclical Fausto Appetente Die. Some modern ethicists within the Catholic Church (notably Alasdair MacIntyre ) and outside it (notably Philippa Foot ) have recently commented on the possible use of Thomas's virtue ethics as a way of avoiding utilitarianism or Kantian "sense of duty" (called deontology ). Through

8580-714: The Averroists ) in which he reprimands Averroism as incompatible with Christian doctrine. During his second regency, he finished the second part of the Summa and wrote De virtutibus and De aeternitate mundi, contra murmurantes ( On the Eternity of the World, against Grumblers ), the latter of which dealt with controversial Averroist and Aristotelian beginninglessness of the world. Disputes with some important Franciscans conspired to make his second regency much more difficult and troubled than

8712-458: The College of St. James in Paris. When Albertus was sent by his superiors to teach at the new studium generale at Cologne , in 1248, Thomas followed him, declining Pope Innocent IV 's offer to appoint him abbot of Monte Cassino as a Dominican. Albertus then appointed the reluctant Thomas magister studentium . Because Thomas was quiet and did not speak much, some of his fellow students thought he

8844-603: The Middle Ages, although in the early modern period Italian humanists reinterpreted the term in a positive sense to establish the idea of natural magic . Both negative and positive understandings of the term were retained in Western culture over the following centuries, with the former largely influencing early academic usages of the word. Throughout history, there have been examples of individuals who practiced magic and referred to themselves as magicians. This trend has proliferated in

8976-693: The Middle French's term's ancestor, post- Classical Latin ( supernaturalis ). Post-classical Latin supernaturalis first occurs in the 6th century, composed of the Latin prefix super- and nātūrālis (see nature ). The earliest known appearance of the word in the English language occurs in a Middle English translation of Catherine of Siena 's Dialogue ( orcherd of Syon , around 1425; Þei haue not þanne þe supernaturel lyȝt ne þe liȝt of kunnynge, bycause þei vndirstoden it not ). The semantic value of

9108-464: The Order at the Church of Santa Maria sopra Minerva began in 1255 as a community for women converts but grew rapidly in size and importance after being given over to the Dominicans friars in 1275. In 1288, the theology component of the provincial curriculum for the education of the friars was relocated from the Santa Sabina studium provinciale to the studium conventuale at Santa Maria sopra Minerva, which

9240-497: The Platonic Socrates, set out to follow wherever the argument may lead. He is not engaged in an inquiry, the result of which it is impossible to know in advance. Before he begins to philosophize, he already knows the truth; it is declared in the Catholic faith. If he can find apparently rational arguments for some parts of the faith, so much the better; if he cannot, he need only fall back on revelation. The finding of arguments for

9372-399: The Santa Sabina studium provinciale was Blessed Tommasello da Perugia. Thomas remained at the studium at Santa Sabina from 1265 until he was called back to Paris in 1268 for a second teaching regency. With his departure for Paris in 1268 and the passage of time, the pedagogical activities of the studium provinciale at Santa Sabina were divided between two campuses. A new convent of

9504-501: The Sentences ). Aside from his master's writings, he wrote De ente et essentia ( On Being and Essence ) for his fellow Dominicans in Paris. In the spring of 1256, Thomas was appointed regent master in theology at Paris and one of his first works upon assuming this office was Contra impugnantes Dei cultum et religionem ( Against Those Who Assail the Worship of God and Religion ), defending

9636-505: The University of Paris for a second time, a position he held until the spring of 1272. Part of the reason for this sudden reassignment appears to have arisen from the rise of " Averroism " or "radical Aristotelianism " in the universities. In response to these perceived errors, Thomas wrote two works, one of them being De unitate intellectus, contra Averroistas ( On the Unity of Intellect, against

9768-450: The University of Paris when the Dominicans from his home province called upon him to establish a studium generale wherever he liked and staff it as he pleased. He chose to establish the institution in Naples and moved there to take his post as regent master. He took his time at Naples to work on the third part of the Summa while giving lectures on various religious topics. He also preached to

9900-503: The abbey in early 1239, Landulf and Theodora had Thomas enrolled at the studium generale ( university ) established by Frederick in Naples . There, his teacher in arithmetic, geometry, astronomy, and music was Petrus de Ibernia . It was at this university that Thomas was presumably introduced to Aristotle , Averroes and Maimonides , all of whom would influence his theological philosophy. During his study at Naples, Thomas also came under

10032-725: The altar alongside the Bible and the Decretals . This happened within the historical timeframe of the " second scholasticism ", a trend during the 16th and 17th centuries that saw renewed interest in the works of scholars of the 12th, 13th, and 14th centuries, in spite of humanism as a contrary trend. Second scholasticism gave special emphasis to the works of Thomas Aquinas and John Duns Scotus , with more Franciscans following Duns Scotus, and more Dominicans and Carmelites following Thomas. "Thomists", or those following Thomas, included Francisco de Vitoria , Thomas Cajetan , Franciscus Ferrariensis , Domingo de Soto , Domingo Báñez , João Poinsot ,

10164-479: The assumptions underlying the theory that implied the impossibility be re-examined. Some philosophers, such as Sydney Shoemaker , have argued that the laws of nature are in fact necessary, not contingent; if so, then nomological possibility is equivalent to metaphysical possibility. The term supernatural is often used interchangeably with paranormal or preternatural —the latter typically limited to an adjective for describing abilities which appear to exceed what

10296-647: The bishop had determined to violate the omnipotence of God. The inclusion of the Thomistic propositions badly damaged Thomas's reputation for many years. By the 1300s, however, Thomas's theology had begun its rise to prestige. In the Divine Comedy (completed c. 1321), Dante sees the glorified soul of Thomas in the Heaven of the Sun with the other great exemplars of religious wisdom. Dante asserts that Thomas died by poisoning, on

10428-496: The career of a charlatan , " Alexander the false prophet ", trained by "one of those who advertise enchantments, miraculous incantations, charms for your love-affairs, visitations for your enemies, disclosures of buried treasure and successions to estates". Thomas Aquinas Thomas Aquinas OP ( / ə ˈ k w aɪ n ə s / ə- KWY -nəs ; Italian : Tommaso d'Aquino , lit.   'Thomas of Aquino '; c.  1225 – 7 March 1274)

10560-425: The case that you could travel faster than the speed of light. But of course there is an important sense in which this is not nomologically possible; given that the laws of nature are what they are. In the philosophy of natural science , impossibility assertions come to be widely accepted as overwhelmingly probable rather than considered proved to the point of being unchallengeable. The basis for this strong acceptance

10692-439: The concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken across a defining obstacle such as a lake or a river to reach this destination. Imagery of such journeys can be found in both ancient and modern art. The descent to the underworld has been described as "the single most important myth for Modernist authors". A spirit is a supernatural being, often but not exclusively

10824-522: The creatures cannot do, in traditional theism, in comparison to what they can do in process metaphysics (that is, to be part creators of the world with God). Heaven , or the heavens , is a common religious, cosmological , or transcendent place where beings such as gods , angels , spirits, saints , or venerated ancestors are said to originate, be enthroned , or live. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate , and earthly beings can ascend to heaven in

10956-409: The early Church Fathers had done. As a result, he had created a dichotomy of sorts of the natural and supernatural. Though the phrase "supra naturam" was used since the 4th century AD, it was in the 1200s that Thomas Aquinas used the term "supernaturalis". Despite this, the term had to wait until the end of the medieval period before it became more popularly used. The discussions on "nature" from

11088-585: The early 20th century in the nouvelle théologie movement (meaning "new theology"). It was closely associated with a movement of ressourcement , meaning "back to sources", echoing the phrase " ad fontes " used by Renaissance humanists. Although nouvelle théologie disagreed with neo-scholasticism about modernity, arguing that theology could learn much from modern philosophy and science, their interest in also studying "old" sources meant that they found common ground in their appreciation of scholastics like Thomas Aquinas. The Second Vatican Council generally adopted

11220-413: The effect of extending Thomas's detention. Thomas passed this time of trial tutoring his sisters and communicating with members of the Dominican Order. Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans. At one point, two of his brothers resorted to the measure of hiring a prostitute to seduce him, presumably because sexual temptation might dissuade him from

11352-529: The existence of God and his Attributes (Unity, Truth, Goodness, Power, Knowledge) through reason, certain specifics may be known only through the special revelation of God through Jesus Christ . The major theological components of Christianity, such as the Trinity , the Incarnation , and charity are revealed in the teachings of the church and the scriptures and may not otherwise be deduced. However, Thomas also makes

11484-452: The feast of Corpus Christi are still sung today, such as the Pange lingua (whose final two verses are the famous Tantum ergo ), and Panis angelicus . Modern scholarship has confirmed that Thomas was indeed the author of these texts, a point that some had contested. In February 1265, the newly elected Pope Clement IV summoned Thomas to Rome to serve as papal theologian. This same year, he

11616-443: The first. A year before Thomas re-assumed the regency at the 1266–67 Paris disputations, Franciscan master William of Baglione accused Thomas of encouraging Averroists, most likely counting him as one of the "blind leaders of the blind". Eleonore Stump says, "It has also been persuasively argued that Thomas Aquinas's De aeternitate mundi was directed in particular against his Franciscan colleague in theology, John Pecham ." Thomas

11748-425: The idea of rebirth in many schools of Indian religions (particularly Hinduism , Buddhism , Jainism and Sikhism ) as well as Taoism . In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives – one's saṃsāra . In Catholic theology , the supernatural order is, according to New Advent , defined as "the ensemble of effects exceeding

11880-584: The influence of John of St. Julian, a Dominican preacher in Naples, who was part of the active effort by the Dominican Order to recruit devout followers. At the age of nineteen, Thomas resolved to join the Dominican Order. His change of heart, however, did not please his family. In an attempt to prevent Theodora's interference in Thomas's choice, the Dominicans arranged to move Thomas to Rome, and from Rome, to Paris. However, while on his journey to Rome, per Theodora's instructions, his brothers seized him as he

12012-577: The inspiration of the Holy Spirit and is made available through the teaching of the prophets, summed up in Holy Scripture, and transmitted by the Magisterium , the sum of which is called "Tradition". Natural revelation is the truth available to all people through their human nature and powers of reason. For example, he felt this applied to rational ways to know the existence of God. Though one may deduce

12144-655: The majority of denominations within Christianity and Islam do not believe that individuals reincarnate, particular groups within these religions do refer to reincarnation; these groups include the mainstream historical and contemporary followers of Cathars , Alawites , the Druze and the Rosicrucians . The historical relations between these sects and the beliefs about reincarnation that were characteristic of Neoplatonism , Orphism , Hermeticism , Manicheanism and Gnosticism of

12276-429: The many enter into complex unity" (Whitehead 1978, 21). It is tempting to emphasize process theism's denial of the supernatural and thereby highlight that the processed God cannot do in comparison what the traditional God could do (that is, to bring something from nothing). In fairness, however, equal stress should be placed on process theism's denial of the natural (as traditionally conceived) so that one may highlight what

12408-503: The meeting, Thomas's work for Pope Urban IV concerning the Greeks, Contra errores graecorum , was to be presented. However, on his way to the council, riding on a donkey along the Appian Way , he struck his head on the branch of a fallen tree and became seriously ill again. He was then quickly escorted to Monte Cassino to convalesce. After resting for a while, he set out again but stopped at

12540-443: The meridionale during the first several decades of the order's life. The new studium provinciale at Santa Sabina was to be a more advanced school for the province. Tolomeo da Lucca , an associate and early biographer of Thomas, tells us that at the Santa Sabina studium Thomas taught the full range of philosophical subjects, both moral and natural. While at the Santa Sabina studium provinciale , Thomas began his most famous work,

12672-521: The modern period, with a growing number of magicians appearing within the esoteric milieu. British esotericist Aleister Crowley described magic as the art of effecting change in accordance with will. Divination (from Latin divinare "to foresee, to be inspired by a god", related to divinus , divine ) is the attempt to gain insight into a question or situation by way of an occultic , standardized process or ritual. Used in various forms throughout history, diviners ascertain their interpretations of how

12804-749: The order of Charles of Anjou ; Villani cites this belief, and the Anonimo Fiorentino describes the crime and its motive. But the historian Ludovico Antonio Muratori reproduces the account made by one of Thomas's friends, and this version of the story gives no hint of foul play. When the devil's advocate at his canonization process objected that there were no miracles , one of the cardinals answered, " Tot miraculis, quot articulis "—"there are as many miracles (in his life) as articles (in his Summa )". Fifty years after Thomas's death, on 18 July 1323, Pope John XXII , seated in Avignon , pronounced Thomas

12936-478: The outcomes two distinct cognitive domains: one concerned with the physical-mechanical relations and another with social relations. Studies on indigenous groups have allowed for insights on how such coexistence of explanations may function. A deity ( / ˈ d iː ə t i / or / ˈ d eɪ . ə t i / ) is a supernatural being considered divine or sacred . The Oxford Dictionary of English defines deity as "a god or goddess (in

13068-700: The people of Naples every day in Lent of 1273. These sermons on the Commandments, the Creed, the Our Father, and Hail Mary were very popular. Thomas has been traditionally ascribed with the ability to levitate and as having had various mystical experiences. For example, G. K. Chesterton wrote that "His experiences included well-attested cases of levitation in ecstasy; and the Blessed Virgin appeared to him, comforting him with

13200-493: The possibility of a heaven on Earth in a world to come . Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world and the underworld . In Indian religions , heaven is considered as Svarga loka , and the soul is again subjected to rebirth in different living forms according to its karma . This cycle can be broken after a soul achieves Moksha or Nirvana . Any place of existence, either of humans, souls or deities, outside

13332-404: The powers of the created universe and gratuitously produced by God for the purpose of raising the rational creature above its native sphere to a God-like life and destiny." The Modern Catholic Dictionary defines it as "the sum total of heavenly destiny and all the divinely established means of reaching that destiny, which surpass the mere powers and capacities of human nature." Process theology

13464-420: The principles of Christianity. Aquinas' natural law theory has been influential in shaping ideas about human liberty and the moral limits of government authority . He has been described as "the most influential thinker of the medieval period " and "the greatest of the medieval philosopher -theologians". Thomas's best-known works are the unfinished Summa Theologica , or Summa Theologiae (1265–1274),

13596-436: The prophet's social world and events to come (compare divine knowledge ). Prophecy is not limited to any one culture. It is a common property to all known ancient societies around the world, some more than others. Many systems and rules about prophecy have been proposed over several millennia. In religion and theology , revelation is the revealing or disclosing of some form of truth or knowledge through communication with

13728-488: The recipient. In the Abrahamic religions , the term is used to refer to the process by which God reveals knowledge of himself, his will and his divine providence to the world of human beings. In secondary usage, revelation refers to the resulting human knowledge about God, prophecy and other divine things. Revelation from a supernatural source plays a less important role in some other religious traditions such as Buddhism , Confucianism and Taoism . Reincarnation

13860-453: The sacred disciplines (philosophy, Catholic theology, church history, liturgy, and canon law ). Pope Pius V proclaimed St. Thomas Aquinas a Doctor of the Church on 15 April 1567, and ranked his feast with those of the four great Latin fathers: Ambrose , Augustine of Hippo , Jerome , and Gregory . At the Council of Trent , Thomas had the honour of having his Summa Theologiae placed on

13992-560: The same divine principle; and nontheistic religions deny any supreme eternal creator deity but accept a pantheon of deities which live, die and are reborn just like any other being. Various cultures have conceptualized a deity differently than a monotheistic God . A deity need not be omnipotent , omnipresent , omniscient , omnibenevolent or eternal , The monotheistic God, however, does have these attributes . Monotheistic religions typically refer to God in masculine terms, while other religions refer to their deities in

14124-435: The scholastic period were diverse and unsettled with some postulating that even miracles are natural and that natural magic was a natural part of the world. The metaphysical considerations of the existence of the supernatural can be difficult to approach as an exercise in philosophy or theology because any dependencies on its antithesis, the natural , will ultimately have to be inverted or rejected. One complicating factor

14256-547: The so-called Augustinians, were fearful that this introduction of Aristotelianism and the more extreme Averroism might somehow contaminate the purity of the Christian faith. In what appears to be an attempt to counteract the growing fear of Aristotelian thought, Thomas conducted a series of disputations between 1270 and 1272: De virtutibus in communi ( On Virtues in General ), De virtutibus cardinalibus ( On Cardinal Virtues ), and De spe ( On Hope ). In 1272, Thomas took leave from

14388-406: The spiritual principle of cause and effect where intent and actions of an individual (cause) influence the future of that individual (effect). Good intent and good deeds contribute to good karma and future happiness, while bad intent and bad deeds contribute to bad karma and future suffering. With origins in ancient India 's Vedic civilization , the philosophy of karma is closely associated with

14520-423: The stance of the theologians of nouvelle théologie, but the importance of Thomas was a point of agreement. The council's decree Optatam Totius (on the formation of priests, at No. 15), proposed an authentic interpretation of the popes' teaching on Thomism, requiring that the theological formation of priests be done with Thomas Aquinas as teacher. General Catholic appreciation for Thomas has remained strong in

14652-475: The tangible world (Heaven, Hell, or other) is referred to as otherworld . The underworld is the supernatural world of the dead in various religious traditions, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to

14784-1130: The temple of every living being's body, as sensory organs and mind. Deities have also been envisioned as a form of existence ( Saṃsāra ) after rebirth , for human beings who gain merit through an ethical life, where they become guardian deities and live blissfully in heaven , but are also subject to death when their merit runs out. An angel is generally a supernatural being found in various religions and mythologies . In Abrahamic religions and Zoroastrianism , angels are often depicted as benevolent celestial beings who act as intermediaries between God or Heaven and Earth . Other roles of angels include protecting and guiding human beings and carrying out God's tasks. Within Abrahamic religions, angels are often organized into hierarchies , although such rankings may vary between sects in each religion, and are given specific names or titles, such as Gabriel or " Destroying angel ." The term "angel" has also been expanded to various notions of spirits or figures found in other religious traditions. The theological study of angels

14916-423: The term has shifted over the history of its use. Originally the term referred exclusively to Christian understandings of the world. For example, as an adjective, the term can mean "belonging to a realm or system that transcends nature, as that of divine, magical, or ghostly beings; attributed to or thought to reveal some force beyond scientific understanding or the laws of nature; occult, paranormal" or "more than what

15048-456: The third century AD influenced the development of the concept of the supernatural, which later evolved through Christian theology . The term nature had existed since antiquity, with Latin authors like Augustine using the word and its cognates at least 600 times in City of God . In the medieval period, "nature" had ten different meanings and "natural" had eleven different meanings. Peter Lombard ,

15180-460: The two primary tools for processing the data of theology. Thomas believed both were necessary—or, rather, that the confluence of both was necessary—for one to obtain true knowledge of God. Thomas blended Greek philosophy and Christian doctrine by suggesting that rational thinking and the study of nature, like revelation, were valid ways to understand truths pertaining to God. According to Thomas, God reveals himself through nature, so to study nature

15312-448: The underworld , often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate

15444-615: The welcome news that he would never be a Bishop." It is traditionally held that on one occasion, in 1273, at the Dominican convent of Naples in the chapel of Saint Nicholas , after Matins , Thomas lingered and was seen by the sacristan Domenic of Caserta to be levitating in prayer with tears before an icon of the crucified Christ. Christ said to Thomas, "You have written well of me, Thomas. What reward would you have for your labor?" Thomas responded, "Nothing but you, Lord." On 6 December 1273, another mystical experience took place. While Thomas

15576-466: The work of twentieth-century philosophers such as Elizabeth Anscombe (especially in her book Intention ), Thomas's principle of double effect specifically and his theory of intentional activity generally have been influential. The cognitive neuroscientist Walter Freeman has proposed that Thomism is the philosophical system explaining cognition that is most compatible with neurodynamics . Henry Adams 's Mont Saint Michel and Chartres ends with

15708-460: Was abbot of Monte Cassino , the oldest Benedictine monastery . While the rest of the family's sons pursued military careers, the family intended for Thomas to follow his uncle into the abbacy; this would have been a normal career path for a younger son of Southern Italian nobility. At the age of five Thomas began his early education at Monte Cassino, but after the military conflict between Emperor Frederick II and Pope Gregory IX spilt into

15840-412: Was an Italian Dominican friar and priest , the foremost Scholastic thinker, as well one of the most influential philosophers and theologians in the Western tradition. He was from the county of Aquino in the Kingdom of Sicily . Thomas was a proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism . Central to his thought

15972-593: Was canonized, his feast day was inserted in the General Roman Calendar for celebration on 7 March, the day of his death. Since this date commonly falls within Lent , the 1969 revision of the calendar moved his memorial to 28 January, the date of the translation of his relics to Church of the Jacobins , Toulouse . Thomas Aquinas is honored with a feast day in some churches of the Anglican Communion with

16104-458: Was celebrating Mass, he experienced an unusually long ecstasy. Because of what he saw, he abandoned his routine and refused to dictate to his socius Reginald of Piperno . When Reginald begged him to get back to work, Thomas replied: "Reginald, I cannot, because all that I have written seems like straw to me" ( mihi videtur ut palea ). As a result, the Summa Theologica would remain uncompleted. What exactly triggered Thomas's change in behaviour

16236-654: Was declared the patron saint of all Catholic educational establishments. Similarly, in Pascendi Dominici gregis , the 1907 encyclical by Pope Pius X , the Pope said, "...let Professors remember that they cannot set St. Thomas aside, especially in metaphysical questions, without grave detriment." On 29 June 1923, on the sixth centenary of his canonisation, Pope Pius XI dedicated the encyclical Studiorum Ducem to him. In response to neo-scholasticism, Catholic scholars who were more sympathetic to modernity gained influence during

16368-472: Was deeply disturbed by the spread of Averroism and was angered when he discovered Siger of Brabant teaching Averroistic interpretations of Aristotle to Parisian students. On 10 December 1270, the Bishop of Paris, Étienne Tempier , issued an edict condemning thirteen Aristotelian and Averroistic propositions as heretical and excommunicating anyone who continued to support them. Many in the ecclesiastical community,

16500-409: Was drinking from a spring and took him back to his parents at the castle of Monte San Giovanni Campano . Thomas was held prisoner for almost one year in the family castles at Monte San Giovanni and Roccasecca in an attempt to prevent him from assuming the Dominican habit and to push him into renouncing his new aspiration. Political concerns prevented the Pope from ordering Thomas's release, which had

16632-797: Was ordered by the Dominican Chapter of Agnani to teach at the studium conventuale at the Roman convent of Santa Sabina , founded in 1222. The studium at Santa Sabina now became an experiment for the Dominicans, the Order's first studium provinciale , an intermediate school between the studium conventuale and the studium generale . Prior to this time, the Roman Province had offered no specialized education of any sort, no arts, no philosophy; only simple convent schools, with their basic courses in theology for resident friars, were functioning in Tuscany and

16764-556: Was redesignated as a studium particularis theologiae . This studium was transformed in the 16th century into the College of Saint Thomas ( Latin : Collegium Divi Thomæ ). In the 20th century, the college was relocated to the convent of Saints Dominic and Sixtus and was transformed into the Pontifical University of Saint Thomas Aquinas , (aka the Angelicum ). In 1268, the Dominican Order assigned Thomas to be regent master at

16896-571: Was responsible for the pastoral formation of the friars unable to attend a studium generale . In Orvieto, Thomas completed his Summa contra Gentiles , wrote the Catena aurea ( The Golden Chain ), and produced works for Pope Urban IV such as the liturgy for the newly created feast of Corpus Christi and the Contra errores graecorum ( Against the Errors of the Greeks ). Some of the hymns that Thomas wrote for

17028-625: Was slow. But Albertus prophetically exclaimed: "You call him the dumb ox [ bos mutus ], but in his teaching he will one day produce such a bellowing that it will be heard throughout the world". Thomas taught in Cologne as an apprentice professor ( baccalaureus biblicus ), instructing students on the books of the Old Testament and writing Expositio super Isaiam ad litteram ( Literal Commentary on Isaiah ), Postilla super Ieremiam ( Commentary on Jeremiah ), and Postilla super Threnos ( Commentary on Lamentations ). In 1252, he returned to Paris to study for

17160-411: Was the doctrine of natural law , which he argued was accessible to human reason and grounded in the very nature of human beings, providing a basis for understanding individual rights and moral duties . He argued that God is the source of the light of natural reason and the light of faith. He embraced several ideas put forward by Aristotle and attempted to synthesize Aristotelian philosophy with

17292-409: Was used with negative connotations, to apply to religious rites that were regarded as fraudulent, unconventional and dangerous. This meaning of the term was then adopted by Latin in the first century BC. The concept was then incorporated into Christian theology during the first century AD, where magic was associated with demons and thus defined against religion. This concept was pervasive throughout

17424-415: Was working on one of his most famous works, Summa contra Gentiles . In 1259, Thomas completed his first regency at the studium generale and left Paris so that others in his order could gain this teaching experience. He returned to Naples where he was appointed as general preacher by the provincial chapter of 29 September 1260. In September 1261 he was called to Orvieto as conventual lector, where he

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