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The four occupations ( simplified Chinese : 士农工商 ; traditional Chinese : 士農工商 ; pinyin : Shì nóng gōng shāng ), or " four categories of the people " (Chinese: 四民 ; pinyin: sì mín ), was an occupation classification used in ancient China by either Confucian or Legalist scholars as far back as the late Zhou dynasty and is considered a central part of the fengjian social structure (c. 1046–256 BC). These were the shi (warrior nobles, and later on gentry scholars), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants and traders). The four occupations were not always arranged in this order. The four categories were not socioeconomic classes; wealth and standing did not correspond to these categories, nor were they hereditary.

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109-491: The system did not factor in all social groups present in premodern Chinese society, and its broad categories were more an idealization than a practical reality. The commercialization of Chinese society in the Song and Ming periods further blurred the lines between these four occupations. The definition of the identity of the shi class changed over time—from warriors to aristocratic scholars, and finally to scholar-bureaucrats. There

218-438: A 'horizontal' or east–west alliance called lianheng ( 連橫{ ), in which a state would ally with Qin to participate in its ascendancy. There were some initial successes in hezong , though mutual suspicions between allied states led to the breakdown of such alliances. Qin repeatedly exploited the horizontal alliance strategy to defeat the states one by one. During this period, many philosophers and tacticians travelled around

327-463: A calming effect on Qi's own population, which experienced great domestic tranquility during Wei's reign. By the end of King Wei's reign, Qi had become the strongest of the states and proclaimed itself "king"; establishing independence from the Zhou dynasty (see below). King Hui of Wei (370–319 BC) set about restoring the state. In 362–359 BC he exchanged territories with Han and Zhao in order to make

436-512: A disgraced shi from the State of Jin led a suicidal charge of chariots to redeem his reputation, turning the tide of the battle. In the Battle of Bi , 597 BC, the routing chariot forces of Jin were bogged down in mud, but pursuing enemy troops stopped to help them get dislodged and allowed them to escape. As chariot warfare became eclipsed by mounted cavalry and infantry units with effective crossbowmen in

545-402: A double-edged sword known as the jian , and armour. The shi had a strict code of chivalry . In the battle of Zheqiu, 420 BC, the shi Hua Bao shot at and missed another shi Gongzi Cheng, and just as he was about to shoot again, Gongzi Cheng said that it was unchivalrous to shoot twice without allowing him to return a shot. Hua Bao lowered his bow and was subsequently shot dead. In 624 BC

654-540: A few states gaining power at the expense of many others, the latter no longer able to depend on central authority for legitimacy or protection. During the Warring States period, many rulers claimed the Mandate of Heaven to justify their conquest of other states and spread their influence. The struggle for hegemony eventually created a state system dominated by several large states, such as Jin , Chu, Qin, Yan, and Qi, while

763-452: A good relationship with his Qi counterpart, with both promising to recognize the other as "king". Early in the Warring States period, Chu was one of the strongest states in China. The state rose to a new level of power around 389 BC when King Dao of Chu ( 楚悼王 ) named the famous reformer Wu Qi as his chancellor. Chu rose to its peak in 334 BC, when it conquered Yue to its east on

872-413: A great defeat at the hands of Qin. King Kao of Zhou had enfeoffed his younger brother as Duke Huan of Henan. Three generations later, this cadet branch of the royal house began calling themselves "dukes of East Zhou". Upon the ascension of King Nan in 314, East Zhou became an independent state. The king came to reside in what became known as West Zhou. Towards the end of the Warring States period,

981-490: A growing amount of gentry, while the number of official posts remained constant, the graduates who were not appointed to government would provide critical services in local communities, such as funding public works, running private schools, aiding in tax collection, maintaining order, or writing local gazetteers . Since Neolithic times in China , agriculture was a key element to the rise of China's civilization and every other civilization. The food that farmers produced sustained

1090-477: A large commercial enterprise run by scholar-officials. The state also had to contend with the merchant guilds ; whenever the state requisitioned goods and assessed taxes it dealt with guild heads, who ensured fair prices and fair wages via official intermediaries. By the late Ming dynasty, the officials often needed to solicit funds from powerful merchants to build new roads, schools, bridges, pagodas, or engage in essential industries, such as book-making, which aided

1199-452: A martial class, the samurai became civil administrators to their daimyōs during the Tokugawa shogunate . No exams were needed as the positions were inherited. They constituted about 5% of the population and were allowed to have a proper surname. Older scholars believed that there were Shi-nō-kō-shō ( 士農工商 ) of "samurai, peasants ( hyakushō ), craftsmen, and merchants ( chōnin )" under

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1308-625: A negative connotation to refer to the possibility within open-market capitalism to exploit objects, people, or the environment for the purpose of private monetary gain . As such, the related term "commercialized" can be used in a negative fashion, implying that someone or something has been despoiled by commercial or monetary interests. This economics -related article is a stub . You can help Misplaced Pages by expanding it . Warring States period The Warring States period in Chinese history ( c.  475  – 221 BC) comprises

1417-456: A period of shifting alliances and wars on several fronts. In 376 BC, the states of Han, Wei and Zhao deposed Duke Jing of Jin and divided the last remaining Jin territory between themselves, which marked the final end of the Jin state. In 370 BC, Marquess Wu of Wei died without naming a successor, which led to a war of succession. After three years of civil war, Zhao from the north and Han from

1526-446: A smaller plot. As government control weakened in the 8th century, land reverted into the hands of private owners. Song dynasty (950–1279) rural farmers engaged in the small-scale production of wine, charcoal, paper, textiles, and other goods. By the Ming dynasty (1368–1644), the socioeconomic class of farmers grew more and more indistinct from another social class in the four occupations:

1635-455: A social classification. In the sixteenth century, lords began to centralise administration by replacing enfeoffment with stipend grants, and placing pressure on vassals to relocate into castle towns, away from independent power bases. Military commanders became rotated to avert the formation of strong personal loyalties from the troops. Artisans and merchants were solicited by these lords and sometimes received official appointments. This century

1744-411: A social disturbance for excessive accumulation of wealth or erratic fluctuation of prices. Beneath the four occupations were the "mean people" ( Chinese : 賤民 jiànmín ), outcasts from "humiliating" occupations such as entertainers and prostitutes. The four occupations were not a hereditary system. The four occupations system differed from those of European feudalism in that people were not born into

1853-520: A son of King Hui by a concubine (i.e. a younger half-brother of King Wu) could be established as King Zhao , who in stark contrast to his predecessor went on to rule for an unprecedented 53 years. After the failure of the first vertical alliance, Su Qin eventually came to live in Qi, where he was favored by King Xuan and drew the envy of the ministers. An assassination attempt in 300 BC left Su mortally wounded but not dead. Sensing death approaching, he advised

1962-468: A succession struggle in 307, yielded to the new coalition and appointed Lord Mengchang its chief minister. The alliance between Qin and Qi was sealed by a Qin princess marrying King Min. This horizontal or east–west alliance might have secured peace except that it excluded the State of Zhao . Around 299 BC, the ruler of Zhao became the last of the seven major states to proclaim himself "king". In 298 BC, Zhao offered Qin an alliance and Lord Mengchang

2071-535: A university and school system, alongside a civil service examination system. The government was managed by the Seissei , Sanshikan and the Bugyo (Prime Minister, Council of Ministers and Administrative Departments). Yukatchu who failed the examinations or were otherwise deemed unsuitable for office would be transferred to obscure posts and their descendants would fade into insignificance. Ryukyuan students were also enrolled into

2180-399: A young age and passed tax laws to encourage raising multiple children. He also enacted policies to free convicts who worked in opening wastelands for agriculture. Shang abolished primogeniture and created a double tax on households that had more than one son living in the household, to break up large clans into nuclear families. Shang also moved the capital to reduce the influence of nobles on

2289-552: Is remembered in the second of the Thirty-Six Stratagems , "besiege Wei, save Zhao"—meaning to attack a vulnerable spot to relieve pressure at another point. Domestically, King Hui patronized philosophy and the arts, and is perhaps best remembered for hosting the Confucian philosopher Mencius at his court; their conversations form the first two chapters of the book which bears Meng Zi's name . The title of king ( wang , 王 )

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2398-453: Is the application of both manufacturing and consumption towards personal usage, or the practices, methods, aims, and distribution of products in a free market geared toward generating a profit. Commercialism can also refer, positively or negatively, to corporate domination. Commercialism is often closely associated with the corporate world and advertising , and often makes use of advancements in technology. Commercialism can also be used in

2507-556: The Record of the Warring States , a work of history compiled during the early Han dynasty (202 BC – 220 AD). The political geography of the era was dominated by the Seven Warring States , namely: Besides these seven major states other smaller states survived into the period. They include: The eastward flight of the Zhou court in 771 BC marks the start of

2616-527: The Yingzao Fashi printed in 1103, an architectural building manual written by Li Jie (1065–1110), sponsored by Emperor Huizong (r. 1100–1126) for these government agencies to employ and was widely printed for the benefit of literate craftsmen and artisans nationwide. In the late of Ming dynasty there were many porcelain kilns created that led the Ming dynasty to be economically well off. The Qing emperors like

2725-532: The Battle of Maling . After the battle all three of the Jin successor states appeared before King Xuan of Qi , pledging their loyalty. In the following year Qin attacked the weakened Wei. Wei was devastatingly defeated and ceded a large part of its territory in return for truce. With Wei severely weakened, Qi and Qin became the dominant states in China. Wei came to rely on Qi for protection, with King Hui of Wei meeting King Xuan of Qi on two occasions. After Hui's death, his successor King Xiang also established

2834-497: The Confucian classics , from which Emperor Wu would select officials. In the Sui dynasty (581–618) and the subsequent Tang dynasty (618–907) the shi class would begin to present itself by means of the fully standardized civil service examination system , of partial recruitment of those who passed standard exams and earned an official degree. Yet recruitment by recommendations to office

2943-481: The Han dynasty (202 BC–AD 220). In 165 BC, Emperor Wen introduced the first method of recruitment to civil service through examinations, while Emperor Wu (r. 141–87 BC), cemented the ideology of Confucius into mainstream governance installed a system of recommendation and nomination in government service known as xiaolian , and a national academy whereby officials would select candidates to take part in an examination of

3052-565: The Kangxi Emperor helped the growth of porcelain export and by allowing an organization of private maritime trade that assisted families who owned private kilns. Chinese export porcelain , designed purely for the European market and unpopular among locals as it lacked the symbolic significance of wares produced for the Chinese home market, was a highly popular trade good. In China, silk-worm farming

3161-798: The Spring and Autumn period . No one single incident or starting point inaugurated the Warring States era. The political situation of the period represented a culmination of historical trends of conquest and annexation which also characterised the Spring and Autumn period. As a result, there is some controversy as to the beginning of the era. Proposed starting points include: The Eastern Zhou dynasty began its fall around 5th century BC. As their influence waned, they had to rely on armies in allied states rather than their own military force. Hundreds of smaller polities coalesced into seven major states which included: Chu, Han, Qin, Wei, Yan, Qi and Zhao. However, there eventually

3270-460: The Warring States period , it was replaced by a system of private land ownership. It was first suspended in the state of Qin by Shang Yang and other states soon followed suit. From AD 485–763, land was equally distributed to farmers under the equal-field system (均田). Families were issued plots of land on the basis of how many able men, including slaves, they had; a woman would be entitled to

3379-544: The Warring States period , the participation of the shi in battle dwindled as rulers sought men with actual military training, not just aristocratic background. This was also a period where philosophical schools flourished in China , while intellectual pursuits became highly valued amongst statesmen. Thus, the shi eventually became renowned not for their warrior's skills, but for their scholarship, abilities in administration, and sound ethics and morality supported by competing philosophical schools. Under Duke Xiao of Qin and

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3488-465: The bone-rank system (골품제도), and their power was limited by the royal clan who monopolized the positions of importance. From the late 8th century, succession wars in Silla, as well as frequent peasant uprisings, led to the dismantling of the bone-rank system. Head rank 6 leaders sojourned to China for study, while regional governance fell into the hojok or castle-lords commanding private armies detached from

3597-750: The chungin , a class of privileged commoners who were petty bureaucrats, scribes, and specialists. The chungin were actually the least populous class, even smaller than the yangban. The yangban constituted 10% of the population. From the mid-Joseon period, military officers and civil officials were separately derived from different clans. Vietnamese dynasties also adopted the examination degree system (khoa bảng 科榜) to recruit scholars for government service. The bureaucrats were similarly divided into nine grades and six ministries, and examinations were held annually at provincial level, and triennially at regional and national levels. The Vietnamese political elite consisted of educated landholders whose interests often clashed with

3706-474: The scholar-officials of Imperial China, and were traditionally seen locally as upholders of the Confucian social order and peaceful coexistence under the Dutch colonial authorities. For much of its history, appointment to the Chinese officership was determined by family background, social standing and wealth, but in the twentieth century, attempts were made to elevate meritorious individuals to high rank in keeping with

3815-461: The shi (scholars). Those who cultivated the soil and propagated grains were called nong (farmers). Those who manifested skill ( qiao ) and made utensils were called gong (artisans). Those who transported valuable articles and sold commodities were called shang (merchants). The Rites of Zhou described the four groups in a different order, with merchants before farmers. The Han-era text Guliang Zhuan placed merchants second after scholars, and

3924-454: The shi were a knightly social order of low-level aristocratic lineage compared to dukes and marquises . The shi were distinguished by their right to ride and command battles from chariots, while they also served civil functions. Initially rising to power through controlling the new technology of bronzeworking , from 1300 BC, the shi transitioned from foot knights to being primarily chariot archers , fighting with composite recurved bow,

4033-451: The state of Qin became disproportionately powerful compared with the other six states. As a result, the policies of the six states became overwhelmingly oriented towards dealing with the Qin threat, with two opposing schools of thought. One school advocated a 'vertical' or north–south alliance called hezong ( 合縱 ) in which the states would ally with each other to repel Qin. The other advocated

4142-431: The 11th to 13th century, the number of exam candidates participating in taking the exams increased dramatically from merely 30,000 to 400,000 by the dynasty's end. Widespread printing through woodblock and movable type enhanced the spread of knowledge amongst the literate in society, enabling more people to become candidates and competitors vying for a prestigious degree. With a dramatically expanding population matching

4251-401: The Dutch government appointed Chinese officers , who held the ranks of Majoor , Kapitein or Luitenant der Chinezen with legal and political jurisdiction over the colony's Chinese subjects. The officers were overwhelmingly recruited from old families of the ' Cabang Atas ' or the Chinese gentry of colonial Indonesia. Although appointed without state examinations, the Chinese officers emulated

4360-901: The Malay court position of Kapitan Cina Yap Ah Loy , arguably the founder of modern Kuala Lumpur . Overseas Chinese merchant families in British Malaya and the Dutch Indies donated generously to the provision of defence and disaster relief programs in China in order to receive nominations to the Imperial Court for honorary official ranks. These ranged from chün-hsiu , a candidate for the Imperial examinations, to chih-fu ( Chinese : 知府 ; pinyin : zhīfŭ ) or tao-t'ai (Chinese: 道臺 ; pinyin: dàotái ), prefect and circuit intendant respectively. The bulk of these sinecure purchases were at

4469-540: The National Academy ( Guozijian ) in China, at Chinese government expense, and others studied privately at schools in Fujian province such diverse skills as law, agriculture, calendrical calculation, medicine, astronomy, and metallurgy. In Japan , the shi role, unlike the scholars in China, became a hereditary class known as the samurai , and marriage between people of unequal class was socially unacceptable. Originally

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4578-509: The Pacific coast. The series of events leading up to this began when Yue prepared to attack Qi to its north. The King of Qi sent an emissary who persuaded the King of Yue to attack Chu instead. Yue initiated a large-scale attack at Chu but was defeated by Chu's counter-attack. Chu then proceeded to conquer Yue. King Xian of Zhou had attempted to use what little royal prerogative he had left by appointing

4687-493: The Qin or Han law codes specifically mentions the four occupations, some laws did treat these broadly classified social groups as separate units with different levels of legal privilege. The categorisation was sorted according to the principle of economic usefulness to state and society, that those who used mind rather than muscle (scholars) were placed first, with farmers, seen as the primary creators of wealth, placed next, followed by artisans, and finally merchants who were seen as

4796-584: The Warring States-era Xunzi placed farmers before scholars. The Shuo Yuan mentioned a quotation which stressed the ideal of equality between the four occupations. Anthony J. Barbieri-Low, Professor of Early Chinese History at the University of California, Santa Barbara , writes that the classification of "four occupations" can be viewed as a mere rhetorical device that had no effect on government policy. However, he notes that although no statute in

4905-429: The Zhou court. This marked a major turning point: unlike those in the Spring and Autumn period , the new generation of rulers ascending the thrones in the Warring States period would not entertain even the pretence of being vassals of the Zhou dynasty, instead proclaiming themselves fully independent kingdoms. During the early Warring States period Qin generally avoided conflicts with the other states. This changed during

5014-544: The administration. The rise of Qin was recognized by the royal court, and in 343 BC the king conferred the title of Count (伯 Bó) on Duke Xiao. As was customary, a conference was hosted which the feudal lords attended, and during which the Son of Heaven bestowed the title. After the reforms Qin became much more aggressive. In 340 Qin took land from Wèi after it had been defeated by Qi. In 316 Qin conquered Shu and Ba in Sichuan to

5123-449: The alliance. In 383 BC it moved its capital to Handan and attacked the small state of Wey . Wey appealed to Wei which attacked Zhao on the western side. Being in danger, Zhao called in Chu. As usual, Chu used this as a pretext to annex territory to its north, but the diversion allowed Zhao to occupy a part of Wei. This conflict marked the end of the power of the united Jins and the beginning

5232-404: The annual 200,000 cash-coin income of a marquess who collected taxes from a thousand households. Some merchant families made fortunes worth over a hundred million cash, which was equivalent to the wealth acquired by the highest officials in government. Itinerant merchants who traded between a network of towns and cities were often rich as they had the ability to avoid registering as merchants (unlike

5341-494: The artisan. Artisans began working on farms in peak periods and farmers often traveled into the city to find work during times of dearth. The distinction between what was town and country was blurred in Ming China, since suburban areas with farms were located just outside and in some cases within the walls of a city. Artisans and craftsmen—their class identified with the Chinese character meaning labour —were much like farmers in

5450-507: The beginning of the Warring States period, Sima Qian 's choice of 475 BC is the most often cited. The era largely corresponds to the second half of the Eastern Zhou period, where the king of Zhou formally ruled as Chinese sovereign , but had lost political power and functioned in practice as a figurehead. This dynamic served as the backdrop for the machinations of the eponymous Warring States. The label "Warring States period" derives from

5559-515: The boundaries of the three states more rational. In 364 BC, Wei was defeated by Qin at the Battle of Shimen and was only saved by the intervention of Zhao. Qin won another victory in 362 BC. In 361 BC the Wei capital was moved east to Daliang to be out of the reach of Qin. In 354 BC, King Hui of Wei started a large-scale attack on Zhao. By 353 BC, Zhao was losing badly and its capital, Handan ,

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5668-575: The central government. Although all land theoretically was the ruler's, and was supposed to be distributed equitably by the equal-field system (chế độ Quân điền) and non-transferable, the court bureaucracy increasingly appropriated land which they leased to tenant farmers and hired labourers to till. It was unlikely for individuals of common background to become Mandarins, however, since they lacked access to classical education. Degree-holders were frequently clustered in certain clans. Chinese official positions, under various different native titles, go back to

5777-464: The central regime. These factions coalesced, introducing a new national ideology that was an amalgamation of Chan Buddhism , Confucianism and Feng Shui , laying the foundation for the formation of the new Goryeo Kingdom. King Gwangjong of Goryeo introduced a civil service examination system in 958, and King Seongjong of Goryeo complemented it with the establishment of a Confucian-style educational facilities and administration structures, extending for

5886-420: The chief minister and reformer Shang Yang (d. 338 BC), the ancient State of Qin was transformed by a new meritocratic yet harsh philosophy of Legalism. This philosophy stressed stern punishments for those who disobeyed the publicly known laws while rewarding those who labored for the state and strove diligently to obey the laws. It was a means to diminish the power of the nobility, and was another force behind

5995-689: The colonial government's so-called Ethical Policy . The merchant and labour partnerships of China developed into the Kongsi Federations across Southeast Asia, which were associations of Chinese settlers governed through direct democracy. On Kalimantan they established sovereign states, the Kongsi republics such as the Lanfang Republic , which bitterly resisted Dutch colonisation in the Kongsi Wars . There were many social groups that were excluded from

6104-702: The courts of precolonial states of Southeast Asia , such as the Sultanates of Malacca and Banten , and the Kingdom of Siam . With the consolidation of colonial rule, these became part of the civil bureaucracy in Portuguese, Dutch and British colonies, exercising both executive and judicial powers over local Chinese communities under the colonial authorities, examples being the title of Chao Praya Chodeuk Rajasrethi in Thailand's Chakri dynasty , and Sri Indra Perkasa Wijaya Bakti ,

6213-403: The daimyo, with 80% of peasants under the 5% samurai class, followed by craftsmen and merchants. However, various studies have revealed since about 1995 that the classes of peasants, craftsmen, and merchants under the samurai were equal, and the old hierarchy chart has been removed from Japanese history textbooks. In other words, peasants, craftsmen, and merchants are not a social pecking order, but

6322-484: The diplomat Su Qin spent years visiting the courts of Yan, Zhao, Han, Wei, Qi and Chu and persuaded them to form a united front against Qin. In 318 BC all states except Qi launched a joint attack on Qin, which was not successful. King Hui of Qin died in 311 BC, followed by prime minister Zhang Yi one year later. The new monarch, King Wu , reigned only four years before dying without legitimate heirs. Some damaging turbulence ensued throughout 307 BC before

6431-401: The dukes Xian (384–362 BC), Xiao (361–338 BC) and Hui (338–311 BC) of Qin as hegemons, thereby in theory making Qin the chief ally of the court. However, in 325 the confidence of Duke Hui grew so great that he proclaimed himself "king" of Qin; adopting the same title as the king of Zhou and thereby effectively proclaiming independence from the Zhou dynasty. King Hui of Qin

6540-459: The end of Jiang rule, and now openly assumed power. The new ruler set about reclaiming territories that had been lost to other states. He launched a successful campaign against Zhao, Wey and Wei, once again extending Qi territory to the Great Wall. Sima Qian writes that the other states were so awestruck that nobody dared attack Qi for more than 20 years. The demonstrated military prowess also had

6649-426: The end of the Warring States period , agricultural land was distributed according to the well-field system (井田), whereby a square area of land was divided into nine identically-sized sections; the eight outer sections (私田; sītián ) were privately cultivated by farmers and the center section (公田; gōngtián) was communally cultivated on behalf of the landowning aristocrat. When the system became economically untenable in

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6758-524: The establishment of four major families, the Han, Zhao, Wei and Zhi. The Battle of Jinyang saw the allied Han, Zhao and Wei destroy the Zhi family (453 BC) and their lands were distributed among them. With this, they became the de facto rulers of most of Jin's territory, though this situation would not be officially recognised until half a century later. The Jin division created a political vacuum that enabled during

6867-616: The final centuries of the Zhou dynasty ( c.  1046  – 256 BC), which were characterized by warfare, bureaucratic and military reform, and political consolidation. It followed the Spring and Autumn period and concluded with the wars of conquest that saw the state of Qin annex each of the other contender states by 221 BC and found the Qin dynasty , the first imperial dynastic state in East Asian history. While scholars have identified several different dates as marking

6976-411: The first 50 years expansion of Chu and Yue northward and Qi southward. Qin increased its control of the local tribes and began its expansion southwest to Sichuan . In 403 BC, the court of King Weilie of Zhou officially recognized Zhao, Wei and Han as immediate vassals, thereby raising them to the same rank as the other warring states. From before 405 until 383 BC the three Jins were united under

7085-451: The first time to local areas. However, only aristocrats were permitted to sit for these examinations, and the sons of officials of at least 5th rank were exempt completely. In Joseon Korea, the Scholar occupation took the form of the noble yangban class, which prevented the lower classes from taking the advanced gwageo exams so they could dominate the bureaucracy. Below the yangban were

7194-510: The four broad categories in the social hierarchy. These included soldiers and guards, religious clergy and diviners, eunuchs and concubines, entertainers and courtiers, domestic servants and slaves, prostitutes, and low class laborers other than farmers and artisans. People who performed such tasks that were considered either worthless or "filthy" were placed in the category of mean people (賤人), not being registered as commoners or having some legal disabilities. Commercialism Commercialism

7303-554: The four occupations for commoners had existed in the Western Zhou (c. 1050–771 BC) era, which he considered a golden age . However, it is now known that the classification of four occupations as Ban Gu understood it did not exist until the 2nd century BC. Ban explained the social hierarchy of each group in descending order: Scholars, farmers, artisans, and merchants; each of the four peoples had their respective profession. Those who studied in order to occupy positions of rank were called

7412-456: The gentry class in education for the imperial examinations. Merchants began to imitate the highly cultivated nature and manners of scholar-officials in order to appear more cultured and gain higher prestige and acceptance by the scholarly elite. They even purchased printed books that served as guides to proper conduct and behavior and which promoted merchant morality and business ethics. The social status of merchants rose to such significance that by

7521-431: The government as the kingdom's finances were frequently deficient. Due to the growth of this class and the lack of government positions open for them, Sai On allowed yukatchu to become merchants and artisans while keeping their high status. There were three classes of yukatchu, the pechin , satonushi and chikudun , and commoners may be admitted for meritorious service. The Ryukyu Kingdom's capital of Shuri also featured

7630-427: The late Ming period, many scholar-officials were unabashed to declare publicly in their official family histories that they had family members who were merchants. The scholar-officials' dependence upon merchants received semi-legal standing when scholar-official Qiu Jun (1420–1495), argued that the state should only mitigate market affairs during times of pending crisis and that merchants were the best gauge in determining

7739-577: The leadership of Wei and expanded in all directions. The most important figure was Marquess Wen of Wei (445–396 BC). In 408–406 BC he conquered the State of Zhongshan to the northeast on the other side of Zhao. At the same time he pushed west across the Yellow River to the Luo River taking the area of Xihe (literally 'west of the [Yellow] river'). The growing power of Wei caused Zhao to back away from

7848-412: The level of t'ungchih (Chinese: 同知 ; pinyin: tóngzhī ), or sub-prefect, and below. Garbing themselves in the official robes of their rank in most ceremonial functions, these wealthy dignitaries would adopt the conduct of scholar-officials. Chinese language newspapers would list them exclusively as such and precedence at social functions would be determined by title. In colonial Indonesia ,

7957-509: The meantime had also benefited from and utilized Confucian ethics in their business practices. By the Song period, merchants often colluded with the scholarly elite; as early as 955, the Scholar-officials themselves were using intermediary agents to participate in trading. Since the Song government took over several key industries and imposed strict state monopolies, the government itself acted as

8066-511: The merchants, they formed their own guilds . Researchers have pointed to the rise of wage labour in late Ming and early Qing workshops in textile, paper and other industries, achieving large-scale production by using many small workshops, each with a small team of workers under a master craftsman. Although architects and builders were not as highly venerated as the scholar-officials, there were some architectural engineers who gained wide acclaim for their achievements. One example of this would be

8175-611: The merchants, traders, and peddlers of goods were viewed by the scholarly elite as essential members of society, yet were esteemed least of the four occupations in society, due to the view that they were a threat to social harmony from acquiring disproportionally large incomes, market manipulation or exploiting farmers. However, the merchant class of China throughout all of Chinese history were usually wealthy and held considerable influence above its supposed social standing. The Confucian philosopher Xunzi encouraged economic cooperation and exchange. The distinction between gentry and merchants

8284-442: The newly crowned King Min have him publicly executed to draw out the assassins. King Min complied with Su's request and killed him, putting an end to the first generation of Vertical alliance thinkers. King Min of Qi came to be highly influenced by Lord Mengchang , a grandson of the former King Wei of Qi . Lord Mengchang made a westward alliance with the states of Wei and Han . In the far west, Qin, which had been weakened by

8393-415: The reign of Duke Xiao , when prime minister Shang Yang made centralizing and authoritarian reforms in accordance with his Legalist philosophy between the years 356 and 338 BC. Shang introduced land reforms, privatized land, rewarded farmers who exceeded harvest quotas, enslaved farmers who failed to meet quotas, and used enslaved subjects as rewards for those who met government policies. As manpower

8502-404: The respect that they produced essential goods needed by themselves and the rest of society. Although they could not provide the state with much of its revenues since they often had no land of their own to be taxed, artisans and craftsmen were theoretically respected more than merchants. Since ancient times, the skilled work of artisans and craftsmen was handed down orally from father to son, although

8611-487: The same values permeated and prevailed across other East Asian societies where China exerted considerable influence. Japan and Korea were heavily influenced by Confucian thought that the four occupational social hierarchy in those societies were modeled from that of China's. A similar situation occurred in the Ryūkyū Kingdom with the scholarly class of yukatchu , but yukatchu status was hereditary and could be bought from

8720-515: The shopkeepers), Chao Cuo (d. 154 BC) states that they wore fine silks, rode in carriages pulled by fat horses, and whose wealth allowed them to associate with government officials. Historians like Yu Yingshi and Billy So have shown that as Chinese society became increasingly commercialized from the Song dynasty onward, Confucianism had gradually begun to accept and even support business and trade as legitimate and viable professions, as long as merchants stayed away from unethical actions. Merchants in

8829-464: The smaller states of the Central Plain tended to be their satellites and tributaries. Other major states also existed, such as Wu and Yue in the southeast. The last decades of the Spring and Autumn era were marked by increased stability, as the result of peace negotiations between Jin and Chu which established their respective spheres of influence. This situation ended with the partition of Jin, whereby

8938-452: The south invaded Wei. On the verge of conquering Wei, the leaders of Zhao and Han fell into disagreement about what to do with Wei, and both armies abruptly retreated. As a result, King Hui of Wei (still a Marquess at the time) was able to ascend the throne of Wei. Zhao extended from the Shanxi plateau across the plain to the borders of Qi. Wei reached east to Qi, Lu , and Song . To the south,

9047-447: The southwest. Development of this area took a long time but slowly added greatly to Qin's wealth and power. In 341 BC, Wei attacked Han. Qi allowed Han to be nearly defeated and then intervened. The generals from the Battle of Guiling met again ( Sun Bin and Tian Ji versus Pang Juan ), using the same tactic, attacking Wei's capital. Sun Bin feigned a retreat and then turned on the overconfident Wei troops and decisively defeated them at

9156-526: The specific classes, such that, for example, a son born to a gong craftsman was able to become a part of the shang merchant class, and so on. Theoretically, any man could become an official through the Imperial examinations. From the fourth century BC, the shi and some wealthy merchants wore long flowing silken robes , while the working class wore trousers. During the ancient Shang (1600–1046 BC), Western Zhou (1046–771 BC), Spring and Autumn (770-481 BC), and early Warring States (475-221 BC) periods,

9265-489: The state was divided between the houses of Han, Zhao and Wei, leading to the seven major warring states. The rulers of Jin had steadily lost political powers since the middle of the 6th century BC to their nominally subordinate nobles and military commanders, a situation arising from the traditions of the Jin which forbade the enfeoffment of relatives of the ducal house. This allowed other clans to gain fiefs and military authority, and decades of internecine struggle led to

9374-483: The states, recommending that the rulers put their respective ideas into use. These "lobbyists", such as Su Qin , who advocated vertical alliances, and Zhang Yi , who advocated horizontal alliances, were famous for their tact and intellect, and were collectively known as the School of Diplomacy , whose Chinese name ( 縱橫家 'the school of the vertical and horizontal') was derived from the two opposing ideas. Beginning in 334 BC

9483-442: The strength of a nation's riches in resources. The Imperial court followed this guideline by granting merchants licenses to trade in salt in return for grain shipments to frontier garrisons in the north. The state realized that merchants could buy salt licenses with silver and in turn boost state revenues to the point where buying grain was not an issue. Merchants banded in organisations known as huiguan or gongsuo ; pooling capital

9592-411: The throne from his predecessor, was said to be a merchant. Archaeological artifacts and oracle bones suggest a high status was accorded to merchant activity. In the Spring and Autumn period , Hegemon of China Duke Huan of Qi appointed Guan Zhong , a merchant, as Prime Minister. He cut taxes for merchants, built rest stops for merchants, and encouraged other lords to lower tariffs. In Imperial China,

9701-454: The transformation of the shi class from warrior-aristocrats into merit-driven officials. When the Qin dynasty (221–206 BC) unified China under the Legalist system, the emperor assigned administration to dedicated officials rather than nobility, ending feudalism in China, replacing it with a centralized, bureaucratic government. The form of government created by the first emperor and his advisors

9810-423: The weaker state of Han held the east–west part of the Yellow River valley, surrounded the Zhou royal domain at Luoyang and held an area north of Luoyang called Shangdang . Duke Kang of Qi died in 379 BC with no heir from the house of Jiang, which had ruled Qi since the state's founding. The throne instead passed to the future King Wei , from the house of Tian. The Tian had been very influential at court towards

9919-450: The whole of society, while the land tax exacted on farmers' lots and landholders' property produced much of the state revenue for China's pre-modern ruling dynasties. Therefore, the farmer was a valuable member of society, and even though he was not considered one with the shi class, the families of the shi were usually landholders that often produced crops and foodstuffs. From the ninth century BC (late Western Zhou dynasty ) to around

10028-504: The work of architects and structural builders were sometimes codified, illustrated, and categorized in Chinese written works. Artisans and craftsmen were either government-employed or worked privately. A successful and highly skilled artisan could often gain enough capital in order to hire others as apprentices or additional laborers that could be overseen by the chief artisan as a manager. Hence, artisans could create their own small enterprises in selling their work and that of others, and like

10137-478: Was a period of exceptional social mobility, with instances of merchants of samurai-descent or commoners becoming samurai. By the eighteenth century samurai and merchants had become interwoven intimately, despite general samurai hostility toward merchants who as their creditors were blamed for the financial difficulties of a debt-ridden samurai class. In Silla Korea , the scholar-officials, also known as head rank 6, 5, and 4 (두품), were strictly hereditary castes under

10246-452: Was a shift in alliances because each state's ruler wanted independence. This caused hundreds of wars between 535 and 286 BC. The victorious state would have overall rule and control in China. The system of feudal states created by the Western Zhou dynasty underwent enormous changes after 771 BC with the flight of the Zhou court to modern-day Luoyang and the diminution of its relevance and power. The Spring and Autumn period led to

10355-403: Was a very high level of overlap and mixing between the gentry and the merchants. Han dynasty writers mention merchants owning huge tracts of land. A merchant who owned property worth a thousand catties of gold—equivalent to ten million cash coins—was considered a great merchant. Such a fortune was one hundred times larger than the average income of a middle class landowner-cultivator and dwarfed

10464-399: Was also a gradual fusion of the wealthy merchant and landholding gentry classes, culminating in the late Ming dynasty. In some manner, this system of social order was adopted throughout the Chinese cultural sphere . In Japanese it is called "Shi, nō, kō, shō" ( 士農工商 , shinōkōshō ) , and the three under the samurai class were equal social and occupational classifications, while the shi

10573-452: Was compared with the putting-out system used in European textile industries between the 13th and 18th centuries. As the interregional silk trade grew, merchant houses began to organize manufacture to guarantee their supplies, providing silk to households for weaving as piece work . In Ancient pre-Imperial China, merchants were highly regarded as necessary for the circulation of essential goods. The legendary Emperor Shun , prior to receiving

10682-507: Was driven out of Qin. The remaining three allies, Qi, Wei and Han, attacked Qin, driving up the Yellow River below Shanxi to the Hangu Pass . After 3 years of fighting they took the pass and forced Qin to return territory to Han and Wei. They next inflicted major defeats on Yan and Chu. During the 5-year administration of Lord Mengchang, Qi was the major power in China. In 294, Lord Mengchang

10791-477: Was guided by his prime minister Zhang Yi , a prominent representative of the School of Diplomacy . He was followed in 323 BC by King Xuanhui of Han and King Yi of Yan , as well as King Cuo of the minor state Zhongshan. In 318 BC even the ruler of Song , a relatively minor state, declared himself king. Uniquely, while King Wuling of Zhao had joined the other kings in declaring himself king, he retracted this order in 318 BC, after Zhao suffered

10900-437: Was held by figurehead rulers of the Zhou dynasty, while the rulers of most states held the title of duke ( gong , 公 ) or marquess ( hou , 侯 ). A major exception was Chu, whose rulers were called kings since King Wu of Chu started using the title c.  703 BC . In 344 BC the rulers of Qi and Wei mutually recognized each other as kings: King Wei of Qi and King Hui of Wei , in effect declaring their independence from

11009-499: Was implicated in a coup d'état and fled to Wei. His alliance system collapsed. Qi and Qin made a truce and pursued their own interests. Qi moved south against the state of Song whilst the Qin General Bai Qi pushed back eastward against a Han/Wei alliance, gaining victory at the Battle of Yique . In 288, King Zhao of Qin and King Min of Qi took the title di ( 帝 'emperor'), of the west and east respectively. They swore

11118-541: Was modified into a hereditary class, the samurai. In Korean it is called "Sa, nong, gong, sang" (사농공상), and in Vietnamese is called "Sĩ, nông, công, thương (士農工商). The main difference in adaptation was the definition of the shi (士). From existing literary evidence, commoner categories in China were employed for the first time during the Warring States period (403–221 BC). Despite this, Eastern-Han (AD 25–220) historian Ban Gu (AD 32–92) asserted in his Book of Han that

11227-562: Was not as clear or entrenched as in Japan and Europe, and merchants were even welcomed by gentry if they abided by Confucian moral duties. Merchants accepted and promoted Confucian society by funding education and charities, and advocating Confucian values of self-cultivation of integrity, frugality, and hard work. By the late imperial period, it was a trend in some regions for scholars to switch to careers as merchants. William Rowe's research of rural elites in late imperial Hanyang, Hubei shows that there

11336-429: Was originally restricted to women, and many women were employed in the silk-making industry. Even as knowledge of silk production spread to the rest of the world, Song dynasty China was able to maintain near-monopoly on manufacture by large scale industrialization, through the two-person draw loom, commercialized mulberry cultivation, and a factory production. The organization of silk weaving in 18th-century Chinese cities

11445-410: Was popular as it distributed risk and eased the barriers to market entry. They formed partnerships known as huoji zhi (silent investor and active partner), lianhao zhi (subsidiary companies), jingli fuzhe zhi (owner delegates control to a manager), xuetu zhi (apprenticeship), and hegu zhi (shareholding). Merchants had a tendency to invest their profits in vast swathes of land. Outside of China,

11554-404: Was short in Qin relative to the other states at the time, Shang enacted policies to increase its manpower. As Qin peasants were recruited into the military, he encouraged active immigration of peasants from other states into Qin as a replacement workforce; this policy simultaneously increased the manpower of Qin and weakened the manpower of Qin's rivals. Shang made laws forcing citizens to marry at

11663-879: Was still prominent in both dynasties. It was not until the Song dynasty (960–1279) that the recruitment of those who passed the exams and earned degrees was given greater emphasis and significantly expanded. The shi class also became less aristocratic and more bureaucratic due to the highly competitive nature of the exams during the Song period. Beyond serving in the administration and the judiciary, scholar-officials also provided government-funded social services, such as prefectural or county schools, free-of-charge public hospitals, retirement homes and paupers' graveyards. Scholars such as Shen Kuo (1031–1095) and Su Song (1020–1101) dabbled in every known field of science, mathematics, music and statecraft, while others like Ouyang Xiu (1007–1072) or Zeng Gong (1019–1083) pioneered ideas in early epigraphy , archeology and philology . From

11772-458: Was under siege. The state of Qi intervened. The famous Qi strategist, Sun Bin the great-great-great-grandson of Sun Tzu , the author of the Art of War , proposed to attack the Wei capital while the Wei army was tied up besieging Zhao. The strategy was a success; the Wei army hastily moved south to protect its capital, was caught on the road and decisively defeated at the Battle of Guiling . The battle

11881-487: Was used by later dynasties to structure their own government. Under this system, the government thrived, as talented individuals could be more easily identified in the transformed society. However, the Qin became infamous for its oppressive measures, and so collapsed into a state of civil war after the death of the Emperor. The victor of this war was Liu Bang , who initiated four centuries of unification of China proper under

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