Misplaced Pages

#334665

49-464: The indigenous Nisqually tribe attacked white settlers in the area on October 29, 1855, as a result of their dissatisfaction with the Treaty of Medicine Creek that had been imposed on them the previous year, particularly angered that their assigned reservation curtailed the traditional fishing economy. The fort was headquarters for the U.S. 9th Infantry Regiment during this " Indian War " of 1855–56. In

98-782: A Lushootseed -speaking Native American tribe in western Washington state in the United States . They are a Southern Coast Salish people. They are federally recognized as the Nisqually Indian Tribe , formerly known as the Nisqually Indian Tribe of the Nisqually Reservation and the Confederated Tribes of the Chehalis Reservation . The tribe lives on a reservation in the Nisqually River valley near

147-679: A large number of Indigenous peoples , numbering 12,000 at its peak. Today, however, it is primarily a ceremonial language, spoken for heritage or symbolic purposes, and there are about 472 second-language speakers. It is classified as Critically Endangered by the UNESCO Atlas of the World's Languages in Danger and classified as Reawakening by Ethnologue. Despite this, many Lushootseed-speaking tribes are attempting to revitalize their language in daily use, with several language programs and classes offered across

196-527: A morphophonemic writing system meaning that it is a phonemic alphabet which does not change to reflect the pronunciation such as when an affix is introduced. The chart below is based on the Lushootseed Dictionary. Typographic variations such as ⟨p'⟩ and ⟨pʼ⟩ do not indicate phonemic distinctions. Capital letters are not used in Lushootseed. Some older works based on

245-467: A family experience. Wa He Lut Indian School teaches Lushootseed to Native elementary school children in their Native Language and Culture program. As of 2013 , an annual Lushootseed conference is held at Seattle University . A course in Lushootseed language and literature has been offered at Evergreen State College . Lushootseed has also been used as a part of environmental history courses at Pacific Lutheran University . It has been spoken during

294-519: A major village would be located near the Mashel River. The Nisqually have always been a fishing people. The salmon has not only been the mainstay of their diet, but the foundation of their culture as well. The Nisqually Tribe is the prime steward of the Nisqually River fisheries resources, and operate two fish hatcheries: one on Clear Creek and one on Kalama Creek. The Nisqually Tribe is located on

343-500: A proclitic lə- must be added to the sentence on the next adverb. If there are no further adverbs in the sentence, the proclitic attaches to the head word of the predicate, as in the sentence xʷiʔ čəxʷ sixʷ ləbakʷɬ 'Don't get hurt again'. Almost all instances of a verb in Lushootseed (excluding the zero copula) carry a prefix indicating their tense and/or aspect . Below is a (non-exhaustive) list of these prefixes, along with their meanings and applications. The prefix ʔəs -

392-473: A short burst of energy', and is correctly used with ʔu -. In contrast, the verb təlawil , which means 'to jump or run for an extended period of time', is used with lə -: lə təlawil čəxʷ. 'You are jumping.' There are five possessive affixes, derived from the pronouns: The third person singular -s is considered marginal and does not work with an actual lexical possessor. Lushootseed, like its neighbors Twana , Nooksack , Klallam , and

441-487: A source published in 1990 (and therefore presumably reflecting the situation in the late 1980s), according to which there were 60 fluent speakers of Lushootseed, evenly divided between the northern and southern dialects. On the other hand, the Ethnologue list of United States languages also lists, alongside Lushootseed's 60 speakers, 100 speakers for Skagit, 107 for Southern Puget Sound Salish, and 10 for Snohomish (a dialect on

490-510: A verb, with no subject or object. All information beyond the action is to be understood by context. This can be demonstrated in ʔuʔəy’dub '[someone] managed to find [someone/something]'. Sentences which contain no verb at all are also common, as Lushootseed has no copula . An example of such a sentence is stab əw̓ə tiʔiɫ 'What [is] that?'. Despite its general status as VSO, Lushootseed can be rearranged to be subject-verb-object (SVO) and verb-object-subject (VOS). Doing so does not modify

539-454: Is a Central Coast Salish language of the Salishan language family. Lushootseed is the general name for the dialect continuum composed of two main dialects, Northern Lushootseed and Southern Lushootseed , which are further separated into smaller sub-dialects. Lushootseed was historically spoken across southern and western Puget Sound roughly between modern-day Bellingham and Olympia by

SECTION 10

#1732869293335

588-420: Is one of the most common. It indicates an imperfective aspect-present tense (similar to English '-ing') for verbs that do not involve motion. More specifically, a verb may use ʔəs - if it does not result in a change of position for its subject. It is commonly known as a "state of being": ʔəs ƛ̕ubil čəd. 'I am feeling fine.' or 'I am in good health.' If a verb does involve motion, the ʔəs - prefix

637-505: Is placed on the penultimate syllable. Some words do not fit the pattern, but generally, pronunciation is consistent in those ways. Northern Lushootseed also was affected by progressive dissimilation targeting palatal fricatives and affricates, whereas Southern Lushootseed was not, leading to some words like čəgʷəš ("wife") being pronounced čəgʷas in Northern dialects. Different dialects often use completely different words. For example,

686-550: Is pronounced xʷəlšucid . The southern pronunciation txʷəlšucid is derived from the original by de-voicing d into t and switching the position of l and ə . The English name "Lushootseed" is derived from dxʷləšucid . The prefix dxʷ- along with the suffix -ucid means "language." The root word , ləš , is an archaic word for the Puget Sound region. Some scholars, such as Wayne Suttles , believe it may be an old word for "people," possibly related to

735-423: Is replaced with lə -: lə ƛ̕a čəd ʔálʔal. 'I'm going home.' Completed or telic actions use the prefix ʔu -. Most verbs without ʔəs - or lə - will use ʔu -. Some verbs also exhibit a contrast in meaning between lə - and ʔu -, and only one of them is correct: ʔu saxʷəb čəxʷ. 'You jump(ed).' The verb saxʷəb literally means 'to jump, leap, or run, especially in

784-706: Is scheduled to be offered in August 2019, with the instructors Danica Sterud Miller, Assistant Professor of American Indian Studies at the University of Washington Tacoma , and Zalmai Zahir, a PhD student of theoretical linguistics at the University of Oregon . Lushootseed consists of two main dialect groups, Northern Lushootseed ( dxʷləšucid ) and Southern Lushootseed ( txʷəlšucid ~ xʷəlšucid ). Both of these dialects can then be broken down into subdialects: The Lower and Upper Skagit dialects have variously been categorized as being different from one another, or one in

833-741: The North Straits Salish languages , are in the Central Coast Salish subgroup of the Salishan family of languages. The language is spoken by many peoples in the Puget Sound region, including the Duwamish , Suquamish , Squaxin , Muckleshoot , Snoqualmie , Nisqually , and Puyallup in the south and the Snohomish , Stillaguamish , Upper Skagit , and Swinomish in the north. Ethnologue quotes

882-527: The Puyallup Tribe . By their definition, a "speaker" includes anyone who speaks in Lushootseed for at least an hour each day. As of 2013 , the Tulalip Tribes ' Lushootseed Language Department teaches classes in Lushootseed, and its website has Lushootseed phrases with audio. The Tulalip Montessori School also teaches Lushootseed to young children. Tulalip Lushootseed language teachers also teach at

931-528: The Dictionary of Puget Salish distinguishes between schwas that are part of the root word and those inserted through agglutination which are written in superscript. The Tulalip Tribes of Washington's Lushootseed Language Department created a display with nearly all the letters in the Lushootseed alphabet , sans the letter b̓, which is a rare sound which no words begin with. See the external links below for resources. The Lushootseed language originates from

980-596: The Nisqually River in rural Thurston County, 15 miles (24 km) east of Olympia, Washington. As of the year 2005, the tribe had a service area population of 5,719 Native Americans, 600 of whom reside on the reservation. An additional 5,119 service population members live off the reservation in Thurston and Pierce Counties. Tribal land holdings, on and near the Nisqually reservation, exceed 1,000 acres (4 km²)—all of which has been reacquired since 1986. The original reservation

1029-635: The Nisqually natives in the Puget Sound Indian war due to his mistreatment of the Native Nisqually and the middling and unsurvivable land he assigned them. After the Puget Sound Indian War had ceased, the native Nisqually tribesmen were assigned a new reservation back alongside the river but survival was still difficult due to the restricted sizes of their reservations as well as the U.S. military’s confiscation of 3,000 acres of their land for

SECTION 20

#1732869293335

1078-682: The Nisqually reservation for the better part of the next century. The Nisqually people have lived in the watershed for thousands of years. According to legend, the Squalli-absch (ancestors of the modern Nisqually Indian Tribe), came north from the Great Basin, crossed the Cascade Mountain Range and erected their first village in a basin now known as Skate Creek, just outside the Nisqually River Watershed's southern boundary. Later,

1127-461: The Treaty of Medicine Creek with Chief Leschi of the Nisqually people. The treaty proposed was declined by Leschi due to the small amounts of land they would receive from it as well as the treaty requiring the Nisqually people to move away from Medicine creek to less livable and isolated shrubland. It is firmly believed by many that Stevens’ laws and actions in the war heavily influenced the retaliation of

1176-636: The Tulalip Early Learning Academy, Quil Ceda-Tulalip Elementary in the Marysville School District, Totem Middle School, and Marysville-Getchell, Marysville-Pilchuck and Heritage High Schools. Since 1996, the Tulalip Lushootseed Department has hosted the annual dxʷləšucid sʔəsqaləkʷ ʔə ti wiw̓suʔ , a summer language camp for children. Teachers also offer family classes in the evening every year, making Lushootseed

1225-576: The annual Tribal Canoe Journeys that takes place throughout the Salish Sea . There are also efforts within the Puyallup Tribe. Their website and social media, aimed at anyone interested in learning the language, are updated often. To facilitate the use of Lushootseed in electronic files, in 2008 the Tulalip Tribes contracted type designer Juliet Shen to create Unicode -compliant typefaces that met

1274-433: The boundary between the northern and southern varieties). Some sources given for these figures, however, go back to the 1970s when the language was less critically endangered. Linguist Marianne Mithun has collected more recent data on the number of speakers of various Native American languages, and could document that by the end of the 1990s there were only a handful of elders left who spoke Lushootseed fluently. The language

1323-672: The coastal region of Northwest Washington State and the Southwest coast of Canada. There are words in the Lushootseed language which are related to the environment and the fishing economy that surrounded the Salish tribes. The following tables show different words from different Lushootseed dialects relating to the salmon fishing and coastal economies. Article 1 of the Universal Declaration of Human Rights in Lushootseed: Article 1 of

1372-466: The course of the conflict, Volunteer U.S. Army Colonel Abram Benton Moses was killed. At the conclusion of the war, Territorial Governor Isaac Stevens brought Chief Leschi of the Nisqually tribe to trial for the death of Moses during a skirmish at Connell's Prairie on October 31, 1855. Since the death had occurred in combat, the United States Army refused to carry out the sentence of death on

1421-969: The creation of the Fort Lewis Military Reserve. Many Natives began to leave the reserves in search of better opportunities and homes elsewhere and from the beginning of the 20th century until the 1940s the US government controlled the education of Nisqually youth in attempts to assimilate them into white American culture. Fish, both fresh and smoked, is an important staple in Nisqually cuisine, especially salmon , but also cod , eulachon , halibut , herring , sturgeon , and trout . Shellfish , deer , elk , and sea mammals were traditionally hunted for food. Camas , wild berries, crab apples , and other wild plants are traditionally gathered. Lushootseed Lushootseed ( / l ʌ ˈ ʃ uː t s iː d / luh- SHOOT -tseed ), historically known as Puget Salish, Puget Sound Salish , or Skagit-Nisqually ,

1470-420: The first position, the subject pronoun takes the second, and 'Lummi' is pushed to the end of the sentence. Negation in Lushootseed takes the form of an adverb xʷiʔ 'no, none, nothing' which always comes at the beginning of the sentence that is to be negated. It is constructed in two possible ways, one for negatives of existence, and one for negatives of identity. If taking the form of a negative of identity,

1519-472: The following phrases: Lushootseed has four subject pronouns: čəd 'I' (first-person singular), čəɬ 'we' (first-person plural), čəxʷ 'you' (second-person singular), and čələp 'you' (second-person plural). It does not generally refer to the third person in any way. The subject pronoun always comes in the second position in the sentence: dxʷləbiʔ čəxʷ ʔu 'Are you Lummi?' xʷiʔ čəd lədxʷləbiʔ 'I am not Lummi.' Here, negation takes

Fort Steilacoom - Misplaced Pages Continue

1568-648: The fort as an insane asylum, with the barracks serving as patient and staff housing. Fort Steilacoom is now Western State Hospital . Four cottages from the fort remain on the site, and serve as a living history museum. The post cemetery also remains, containing civilian burials from the fort era. All known military burials were relocated to the San Francisco National Cemetery in the 1890s. 47°10′44″N 122°33′50″W  /  47.179°N 122.564°W  / 47.179; -122.564 Nisqually (tribe) The Nisqually /nɪsˈkwɔːliː/ are

1617-420: The fort. The Nisqually people had neither the opportunity nor the funds to fight the government’s acquisition of their lands. When the war ended in 1918, the Nisqually people petitioned for their land to be returned to them, as the fort no longer needed to train troops for the war. The request was denied by Newton Baker, President Wilson’s Secretary of War. Cannon and artillery fire from the fort could be heard from

1666-408: The grounds of Fort Steilacoom, maintaining that he was a prisoner of war. The territorial legislature therefore passed a law authorizing Leschi's execution at the hands of civilian authorities. On February 19, 1858, Leschi was hanged in what is today the city of Lakewood . He was exonerated in 2004. Fort Steilacoom was decommissioned as a military post in 1868. In 1871 Washington Territory repurposed

1715-467: The nasals [m] , [m̰] , [n] , and [n̰] may appear in some speech styles and words as variants of /b/ and /d/ . Lushootseed can be considered a relatively agglutinating language, given its high number of morphemes, including a large number of lexical suffixes. Word order is fairly flexible, although it is generally considered to be verb-subject-object (VSO). Lushootseed is capable of creating grammatically correct sentences that contain only

1764-483: The needs of the language. Drawing upon traditional Lushootseed carvings and artwork, she developed two typefaces: Lushootseed School and Lushootseed Sulad. In the summer of 2016, the first ever adult immersion program in Lushootseed was offered at the University of Washington's Tacoma campus . It was sponsored by The Puyallup Tribal Language Program in partnership with University of Washington Tacoma and its School of Interdisciplinary Arts and Sciences. A similar program

1813-534: The process of condemnation proceedings ( eminent domain ), took 3,353 acres (13.57 km ) for the Fort Lewis Military Reserve. When building Ft. Lewis in 1917, the United States government wanted to control land for the project that rightfully belonged to the Nisqually people. The War Department negotiated a price of $ 25 per acre to be paid to the natives for the land the U.S. deemed necessary for

1862-478: The region. Lushootseed has been historically known as Niskwalli/Nisqually, Puget Sound Salish, Puget Salish, Pugué, Squaxon, Skagit, and Skagit-Nisqually. The name of the language in Lushootseed is pronounced (and spelled) variably across different dialects. In the northern dialects, the language is called dxʷləšucid . In most southern dialects, it is txʷəlšucid , whereas in the Muckleshoot dialect it

1911-474: The river delta. The Nisqually Indian Reservation , at 47°01′12″N 122°39′27″W  /  47.02000°N 122.65750°W  / 47.02000; -122.65750 , comprises 20.602 km² (7.955 sq mi) of land area on both sides of the river, in western Pierce County and eastern Thurston County . In the 2000 census , it had a resident population of 588 persons, all in the Thurston County portion, on

1960-535: The river. The people lived in peace for a while harvesting fish from the river and growing potatoes on the prairie tracts. In the 1840s European settlers began to migrate into Nisqually territory. The numbers of settlers gradually grew and the Nisqually people were originally peaceful with the settlers until the actions of territorial governor Isaac Stevens in 1853. Stevens terminated Indian land rights and took millions of acres from native peoples and attempted to establish

2009-567: The same, but are both recognized as being distinct from the Sauk dialect. There is no consensus on whether the Skykomish dialect should be grouped into Northern or Southern Lushootseed. Dialects differ in several ways. Pronunciation between dialects is different. In Northern dialects, the stress of the word generally falls on the first non-schwa of the root, whereas in the Southern dialects, stress usually

Fort Steilacoom - Misplaced Pages Continue

2058-457: The southern dialect of Lushootseed (called Twulshootseed ), which is a Coast Salish language . In Lushootseed, their name is dxʷsqʷaliʔabš , meaning "people of the grass." The Nisqually Indians originally inhabited the interior woodlands and coastal waters from Mount Rainier west to Puget Sound . The lifestyle of the Nisqually, like many other Northwest Coastal tribes, revolved around fishing for salmon . In 1917, Pierce County, through

2107-576: The southwest side of the Nisqually River. The tribe moved onto their reservation east of Olympia, Washington , in late 1854 with the signing of the Medicine Creek Treaty . As reaction to the unfairness of the treaty, many members of the tribe led by Chief Leschi engaged and were eventually defeated by the US Army in the conflict known as the Puget Sound War in 1855–56. On September 9, 1946,

2156-518: The tribe's constitution and bylaws were approved. The constitution was amended in 1994. The governing body of the Tribe is the General Council comprising all enrolled tribal members 18 years of age or older. The day-to-day business and economic affairs of the tribe are overseen by a tribal council composed of seven tribal members elected by the tribe’s voting membership. The Nisqually speak a subdialect of

2205-492: The word " Salish ." Lushootseed has a complex consonantal phonology and 4 vowel phonemes. Along with more common voicing and labialization contrasts, Lushootseed has a plain-glottalic contrast, which is realized as laryngealized with sonorants , and ejective with voiceless stops or fricatives. It is one of only three known languages to possess all three types of glottalized consonant (ejectives, implosives, and resonants). Lushootseed has no phonemic nasals . However,

2254-798: The word for "raccoon" is x̌aʔx̌əlus in Northern Lushootseed, whereas bəlups is used in Southern Lushootseed. Morphology also differs between Northern and Southern Lushootseed. Northern Lushootseed and Southern Lushootseed have related, but different determiner systems. There are also several differences in utilizing the prefix for marking "place where" or "reason for," in subordinate clauses, with Northern Lushootseed using dəxʷ- and Southern Lushootseed using sxʷ- . See Determiners for more information on this dialectical variation. According to work published by Vi Hilbert and other Lushootseed-language specialists, Lushootseed uses

2303-455: The words themselves, but requires the particle ʔə to mark the change. The exact nature of this particle is the subject of some debate. Prepositions in Lushootseed are almost entirely handled by one word, ʔal, which can mean 'on, above, in, beside, around' among a number of potential other meanings. They come before the object they reference, much like in English. Examples of this can be found in

2352-407: Was established by the Medicine Creek Treaty of December 26, 1854. The reservation consisted of 1,280 acres (5.2 km²) on Puget Sound. On January 20, 1856, an executive order enlarged it to 4,717 acres (19.1 km²) on both sides of the Nisqually River. On September 30, 1884, land was set aside and divided into one-family allotments on both sides of the Nisqually River. The land did not include

2401-493: Was extensively documented and studied by linguists with the aid of tribal elder Vi Hilbert , d. 2008, who was the last speaker with a full native command of Lushootseed. There are efforts at reviving the language, and instructional materials have been published. In 2014, there were only five second-language speakers of Lushootseed. As of 2022, although there were not yet native speakers, there were approximately 472 second-language Lushootseed speakers, according to data collected by

#334665