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127-562: Each one of these, either singly or in combination, is considered a folklore artifact or traditional cultural expression . Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next. Folklore is not something one can typically gain from a formal school curriculum or study in the fine arts . Instead, these traditions are passed along informally from one individual to another, either through verbal instruction or demonstration. The academic study of folklore

254-458: A street culture outside the purview of adults. This is also ideal where it needs to be collected; as Iona and Peter Opie demonstrated in their pioneering book Children's Games in Street and Playground . Here the social group of children is studied on its own terms, not as a derivative of adult social groups. It is shown that the culture of children is quite distinctive; it is generally unnoticed by

381-502: A 17th-century lathe , a piece of faience , or a television each provides a wealth of information about the time in which they were manufactured and used. Cultural artifacts, whether ancient or current, have a significance because they offer an insight into: technological processes, economic development and social structure, among other attributes. The philosopher Marx W. Wartofsky categorized artifacts as follows: Social artifacts, unlike archaeological artifacts, do not need to have

508-431: A binary: one individual or group who actively transmits information in some form to another individual or group. Each of these is a defined role in the folklore process. The tradition-bearer is the individual who actively passes along the knowledge of an artifact; this can be either a mother singing a lullaby to her baby, or an Irish dance troupe performing at a local festival. They are named individuals, usually well known in

635-408: A child's birthday party, including verbal lore ( Happy Birthday song ), material lore (presents and a birthday cake), special games ( Musical chairs ) and individual customs (making a wish as you blow out the candles). Each of these is a folklore artifact in its own right, potentially worthy of investigation and cultural analysis. Together they combine to build the custom of a birthday party celebration,

762-482: A community. Many objects of material folklore are challenging to classify, difficult to archive, and unwieldy to store. The assigned task of museums is to preserve and make use of these bulky artifacts of material culture. To this end, the concept of the living museum has developed, beginning in Scandinavia at the end of the 19th century. These open-air museums not only display the artifacts, but also teach visitors how

889-444: A physical form (for example virtual artifact ), nor to be of historical value (items created seconds ago can be classified as social artifacts). Napoleonic France The First French Empire or French Empire ( French : Empire français ; Latin : Imperium Francicum ) and also known as Napoleonic France , was the empire ruled by Napoleon Bonaparte , who established French hegemony over much of continental Europe at

1016-555: A political power which had endured for over a thousand years. Prussia had been offered the territory of Hanover to stay out of the Third Coalition. With the diplomatic situation changing, Napoleon offered Great Britain the province as part of a peace proposal. To this, combined with growing tensions in Germany over French hegemony, Prussia responded by forming an alliance with Russia and sending troops into Bavaria on 1 October 1806. During

1143-562: A population over 44 million people, ruled over 90 million subjects throughout Europe and in the overseas colonies, maintained an extensive military presence in Germany , Italy , Spain , and Poland , and counted Austria and Prussia as nominal allies. Early French victories exported many ideological features of the Revolution throughout Europe: the introduction of the Napoleonic Code throughout

1270-503: A problem to be solved, but as a tremendous opportunity. In the diversity of American folklife, we find a marketplace teeming with the exchange of traditional forms and cultural ideas, a rich resource for Americans". This diversity is celebrated annually at the Smithsonian Folklife Festival and many other folklife fests around the country. There are numerous other definitions. According to William Bascom major article on

1397-593: A scripted combination of multiple artifacts which have meaning within their social group. Folklorists divide customs into several different categories. A custom can be a seasonal celebration , such as Thanksgiving or New Year's . It can be a life cycle celebration for an individual, such as baptism, birthday or wedding. A custom can also mark a community festival or event; examples of this are Carnival in Cologne or Mardi Gras in New Orleans . This category also includes

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1524-509: A shift in purpose and meaning. There are many reasons for continuing to handmake objects for use, for example these skills may be needed to repair manufactured items, or a unique design might be required which is not (or cannot be) found in the stores. Many crafts are considered as simple home maintenance, such as cooking, sewing and carpentry. For many people, handicrafts have also become an enjoyable and satisfying hobby. Handmade objects are often regarded as prestigious, where extra time and thought

1651-424: A small sampling of objects and skills that are included in studies of material culture. Customary culture is remembered enactment, i.e. re-enactment. It is the patterns of expected behavior within a group, the "traditional and expected way of doing things" A custom can be a single gesture , such as thumbs down or a handshake . It can also be a complex interaction of multiple folk customs and artifacts as seen in

1778-450: A social event during the winter months, or the gifting of a quilt to signify the importance of the event. Each of these—the traditional pattern chosen, the social event, and the gifting—occur within the broader context of the community. Even so, when considering context, the structure and characteristics of performance can be recognized, including an audience, a framing event, and the use of decorative figures and symbols, all of which go beyond

1905-543: A supporter of the radical Jacobins during the early days of the Revolution out of pragmatism, Napoleon became increasingly autocratic as his political career progressed, and once in power embraced certain aspects of both liberalism and authoritarianism—for example, public education , a generally liberal restructuring of the French legal system , and the emancipation of the Jews—while rejecting electoral democracy and freedom of

2032-400: A swell in popular interest in folk traditions, these community celebrations are becoming more numerous throughout the western world. While ostensibly parading the diversity of their community, economic groups have discovered that these folk parades and festivals are good for business. All shades of people are out on the streets, eating, drinking and spending. This attracts support not only from

2159-689: A war zone from the Pyrenees to the Straits of Gibraltar and saw the Grande Armée facing the remnants of the Spanish Army, as well as British and Portuguese forces. General Pierre Dupont capitulated at Bailén to General Francisco Castaños , and Junot at Cintra , Portugal to General Arthur Wellesley . Spain used up the soldiers needed for Napoleon's other fields of battle, and they had to be replaced by conscripts. Spanish resistance affected Austria, and indicated

2286-550: A whole, even as it continues to be a point of discussion within the field itself. The term folkloristics , along with the alternative name folklore studies , became widely used in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. When the American Folklife Preservation Act (Public Law 94-201) was passed by the U.S. Congress in January 1976, to coincide with

2413-490: Is "not idle speculation… Decades of fieldwork have demonstrated conclusively that these groups do have their own folklore." In this modern understanding, folklore is a function of shared identity within any social group. This folklore can include jokes, sayings, and expected behavior in multiple variants, always transmitted in an informal manner. For the most part, it will be learned by observation, imitation, repetition, or correction by other group members. This informal knowledge

2540-456: Is a distinct branch of folklore that deals with activities passed on by children to other children, away from the influence or supervision of an adult. Children's folklore contains artifacts from all the standard folklore genres of verbal, material, and customary lore; it is however the child-to-child conduit that distinguishes these artifacts. For childhood is a social group where children teach, learn and share their own traditions, flourishing in

2667-529: Is a flexible concept which can refer to a nation as in American folklore or to a single family. " This expanded social definition of folk supports a broader view of the material, i.e., the lore, considered to be folklore artifacts . These now include all "things people make with words (verbal lore), things they make with their hands (material lore), and things they make with their actions (customary lore)". Folklore are no longer considered to be limited to that which

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2794-711: Is a term used in the social sciences , particularly anthropology , ethnology and sociology for anything created by humans which gives information about the culture of its creator and users. Artifact is the spelling in North American English ; artefact is usually preferred elsewhere. Cultural artifact is a more generic term and should be considered with two words of similar, but narrower, nuance: it can include objects recovered from archaeological sites , i.e. archaeological artifacts , but can also include objects of modern or early-modern society, or social artifacts . For example, in an anthropological context:

2921-399: Is also transmitted within a group, remains a practical hygiene and health issue and does not rise to the level of a group-defining tradition. Tradition is initially remembered behavior; once it loses its practical purpose, there is no reason for further transmission unless it has been imbued with meaning beyond the initial practicality of the action. This meaning is at the core of folkloristics,

3048-479: Is as close as folklorists can come to observing the transmission and social function of this folk knowledge before the spread of literacy during the 19th century. As we have seen with the other genres, the original collections of children's lore and games in the 19th century was driven by a fear that the culture of childhood would die out. Early folklorists, among them Alice Gomme in Britain and William Wells Newell in

3175-503: Is called folklore studies or folkloristics, and it can be explored at the undergraduate, graduate, and Ph.D. levels. The word folklore , a compound of folk and lore , was coined in 1846 by the Englishman William Thoms , who contrived the term as a replacement for the contemporary terminology of "popular antiquities" or "popular literature". The second half of the word, lore , comes from Old English lār 'instruction'. It

3302-404: Is enmeshed in a multitude of differing identities and their concomitant social groups. The first group that each of us is born into is the family, and each family has its own unique family folklore . As a child grows into an individual, its identities also increase to include age, language, ethnicity, occupation, etc. Each of these cohorts has its own folklore, and as one folklorist points out, this

3429-535: Is found in an issue of the Journal of American Folklore , published in 1975, which is dedicated exclusively to articles on women's folklore, with approaches that had not come from a man's perspective. Other groups that were highlighted as part of this broadened understanding of the folk group were non-traditional families , occupational groups, and families that pursued the production of folk items over multiple generations. Folklorist Richard Dorson explained in 1976 that

3556-450: Is found in hex signs on Pennsylvania Dutch barns, tin man sculptures made by metalworkers, front yard Christmas displays, decorated school lockers, carved gun stocks, and tattoos. "Words such as naive, self-taught, and individualistic are used to describe these objects, and the exceptional rather than the representative creation is featured." This is in contrast to the understanding of folklore artifacts that are nurtured and passed along within

3683-558: Is intended to organize and categorize the folklore artifacts; they provide common vocabulary and consistent labeling for folklorists to communicate with each other. That said, each artifact is unique; in fact, one of the characteristics of all folklore artifacts is their variation within genres and types. This is in direct contrast to manufactured goods, where the goal in production is to create identical products, and any variations are considered mistakes. It is, however, just this required variation that makes identification and classification of

3810-519: Is not just any conversation, but words and phrases conforming to a traditional configuration recognized by both the speaker and the audience. For narrative types , by definition, they have a consistent structure and follow an existing model in their narrative form. As just one simple example, in English, the phrase "An elephant walks into a bar…" instantaneously flags the following text as a joke . It might be one you have already heard, but it might be one that

3937-410: Is old or obsolete. These folk artifacts continue to be passed along informally, as a rule anonymously, and always in multiple variants. The folk group is not individualistic; it is community-based and nurtures its lore in community. "As new groups emerge, new folklore is created… surfers, motorcyclists, computer programmers ". In direct contrast to high culture , where any single work of a named artist

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4064-432: Is protected by copyright law , folklore is a function of shared identity within a common social group. Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, and objects for the group, since these cultural units would not be passed along unless they had some continued relevance within the group. That meaning can, however, shift and morph; for example,

4191-575: Is spent in their creation and their uniqueness is valued. For the folklorist, these hand-crafted objects embody multifaceted relationships in the lives of the craftspeople and the users, a concept that has been lost with mass-produced items that have no connection to an individual craftsperson. Many traditional crafts, such as ironworking and glass-making, have been elevated to the fine or applied arts and taught in art schools; or they have been repurposed as folk art , characterized as objects whose decorative form supersedes their utilitarian needs. Folk art

4318-403: Is still transmitted orally and, indeed, continues to be generated in new forms and variants at an alarming rate. Below is listed a small sampling of types and examples of verbal lore. The genre of material culture includes all artifacts that can be touched, held, lived in, or eaten. They are tangible objects with a physical or mental presence, either intended for permanent use or to be used at

4445-660: Is the complex balance of continuity over change in both their design and their decoration. In Europe, prior to the Industrial Revolution , everything was made by hand. While some folklorists of the 19th century wanted to secure the oral traditions of the rural folk before the populace became literate, other folklorists sought to identify hand-crafted objects before their production processes were lost to industrial manufacturing. Just as verbal lore continues to be actively created and transmitted in today's culture, so these handicrafts can still be found all around us, with possibly

4572-428: Is the knowledge and traditions of a particular group frequently passed along by word of mouth. The concept of folk has varied over time. When Thoms first created this term, folk applied only to rural, frequently poor, and illiterate peasants. A more modern definition of folk is a social group that includes two or more people with common traits who express their shared identity through distinctive traditions. "Folk

4699-540: Is used in discussions of material lore. Both formulations offer different perspectives on the same folkloric understanding, specifically that folklore artifacts need to remain embedded in their cultural environment if we are to gain insight into their meaning for the community. The concept of cultural (folklore) performance is shared with ethnography and anthropology among other social sciences. The cultural anthropologist Victor Turner identified four universal characteristics of cultural performance: playfulness, framing ,

4826-428: Is used to confirm and reinforce the identity of the group. It can be used both internally within the group to express their common identity, for example in an initiation ceremony for new members. It can also be used externally to differentiate the group from outsiders, like a folk dance demonstration at a community festival. Significant to folklorists here is that there are two opposing but equally valid ways to use this in

4953-604: The Baltic and Mediterranean ports, and to the bombardment of Copenhagen by the Royal Navy he responded with a second decree of blockade, dated from Milan on 17 December 1807. The application of the Concordat and the taking of Naples led to Napoleon's first struggles with the Pope, centred around Pius VII renewing the theocratic affirmations of Pope Gregory VII . The emperor's Roman ambition

5080-818: The Bicentennial Celebration , folkloristics in the United States came of age. "…[Folklife] means the traditional expressive culture shared within the various groups in the United States: familial, ethnic, occupational, religious, regional; expressive culture includes a wide range of creative and symbolic forms such as custom, belief, technical skill, language, literature, art, architecture, music, play, dance, drama, ritual, pageantry, handicraft; these expressions are mainly learned orally, by imitation, or in performance, and are generally maintained without benefit of formal instruction or institutional direction." Added to

5207-750: The Cisalpine Republic . Then he laid siege to the Roman state and initiated the Concordat of 1801 to control the material claims of the Pope . When he recognised his error of raising the authority of the Pope from that of a figurehead, Napoleon produced the Articles Organiques (1802) with the goal of becoming the legal protector of the papacy, like Charlemagne . To conceal his plans before their actual execution, he aroused French colonial aspirations against Britain and

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5334-470: The Concordat of 1801 which confirmed the Catholic Church as the majority church of France and restored some of its civil status. Napoleon by this time, however, thought himself more of an enlightened despot. He preserved numerous social gains of the Revolution while suppressing political liberty. He admired efficiency and strength and hated feudalism, religious intolerance, and civil inequality. Although

5461-832: The Confederation of the Rhine . The Treaty of Pressburg , signed on 26 December 1805, extracted extensive territorial concessions from Austria, on top of a large financial indemnity. Napoleon's creation of the Kingdom of Italy , the occupation of Ancona , and his annexation of Venetia and its former Adriatic territories marked a new stage in the French Empire's progress. To create satellite states , Napoleon installed his relatives as rulers of many European states. The Bonapartes began to marry into old European monarchies, gaining sovereignty over many states. Older brother Joseph Bonaparte replaced

5588-672: The Congress of Vienna . Napoleon gained support by appealing to some common concerns of the French people. These included dislike of the emigrant nobility who had escaped persecution, fear by some of a restoration of the Ancien Régime , a dislike and suspicion of foreign countries that had tried to reverse the Revolution—and a wish by Jacobins to extend France's revolutionary ideals. Napoleon attracted power and imperial status and gathered support for his changes of French institutions, such as

5715-616: The First Empire to distinguish it from the restorationist Second Empire (1852–1870) ruled by his nephew Napoleon III . On 18 May 1804 (28 Floréal year XII on the French Republican calendar ), Napoleon was granted the title Emperor of the French ( Empereur des Français , pronounced [ɑ̃pʁœʁ de fʁɑ̃sɛ] ) by the French Sénat conservateur and was crowned on 2 December 1804 (11 Frimaire year XIII), signifying

5842-602: The Halloween celebration of the 21st century is not the All Hallows' Eve of the Middle Ages and even gives rise to its own set of urban legends independent of the historical celebration; the cleansing rituals of Orthodox Judaism were originally good public health in a land with little water, but now these customs signify for some people identification as an Orthodox Jew. By comparison, a common action such as tooth brushing , which

5969-616: The Historic–Geographic Method , a methodology that dominated folkloristics in the first half of the 20th century. When William Thoms first published his appeal to document the verbal lore of the rural populations, it was believed these folk artifacts would die out as the population became literate. Over the past two centuries, this belief has proven to be wrong; folklorists continue to collect verbal lore in both written and spoken form from all social groups. Some variants might have been captured in published collections, but much of it

6096-784: The Iberian Peninsula as he had done in Italy, in the Netherlands, and in Hesse. However, the exile of the Spanish Royal Family to Bayonne , together with the enthroning of Joseph Bonaparte, turned the Spanish against Napoleon. After the Dos de Mayo riots and subsequent reprisals, the Spanish government began an effective guerrilla campaign, under the oversight of local Juntas . The Iberian Peninsula became

6223-555: The Smithsonian Folklife Festival celebrated each summer on the Mall in Washington, DC. A fourth category includes customs related to folk beliefs . Walking under a ladder is just one of many symbols considered unlucky . Occupational groups tend to have a rich history of customs related to their life and work, so the traditions of sailors or lumberjacks . The area of ecclesiastical folklore , which includes modes of worship not sanctioned by

6350-692: The War of the Fourth Coalition , Napoleon destroyed the Prussian armies at Jena and Auerstedt . Successive victories at Eylau and Friedland against the Russians finally ruined Frederick the Great 's formerly mighty kingdom, obliging Russia and Prussia to make peace with France at Tilsit . The Treaties of Tilsit ended the war between Russia and France and began an alliance between the two empires that held as much power as

6477-504: The Allies, and longstanding allied states, such as Saxony and Bavaria, forsook him as well. Following his retreat from Russia, Napoleon continued to retreat, this time from Germany. After the loss of Spain, reconquered by an Allied army led by the Duke of Wellington , the uprising in the Netherlands preliminary to the invasion, and the manifesto of Frankfurt (1 December 1813) which proclaimed it, he

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6604-489: The American Folklore Society brought the behavioral approach into open debate among folklorists. In 1972 Richard Dorson called out the "young Turks" for their movement toward a behavioral approach to folklore. This approach "shifted the conceptualization of folklore as an extractable item or 'text' to an emphasis on folklore as a kind of human behavior and communication. Conceptualizing folklore as behavior redefined

6731-552: The Austrian capital of Vienna for a second time. At Aspern , Napoleon suffered his first serious tactical defeat, along with the death of Marshal Jean Lannes , an able commander and dear friend of the emperor. The victory at Wagram , however, forced Austria to sue for peace. The Treaty of Schönbrunn , signed on 14 December 1809, resulted in the annexation of the Illyrian Provinces and recognised past French conquests. The Pope

6858-522: The Continental Blockade by the discontented bourgeoisie, ruined by the crisis of 1811 . Even as he lost his military principles, Napoleon maintained his gift for brilliance. His Six Days' Campaign , which took place at the very end of the War of the Sixth Coalition , is often regarded as his greatest display of leadership and military prowess. But by then it was the end (or "the finish"), and it

6985-623: The Continental System. More specifically, Alexander agreed to evacuate Wallachia and Moldavia , which had been occupied by Russian forces as part of the Russo-Turkish War . The Ionian Islands and Cattaro , which had been captured by Russian admirals Fyodor Ushakov and Dmitry Senyavin , were to be handed over to the French. In recompense, Napoleon guaranteed the sovereignty of the Duchy of Oldenburg and several other small states ruled by

7112-563: The Emperor transformed his " Carolingian " feudal republican and federal empire into one modelled on the Roman Empire . The memories of imperial Rome were for a third time, after Julius Caesar and Charlemagne, used to modify the historical evolution of France. Though the vague plan for an invasion of Great Britain was never executed, the Battle of Ulm and the Battle of Austerlitz overshadowed

7239-544: The History and Folklore Section of the American Folklore Society and concerned with the connections of folklore with history, as well as the history of folklore studies. Lacking context, folklore artifacts would be uninspiring objects without any life of their own. It is only through performance that the artifacts come alive as an active and meaningful component of a social group; the intergroup communication arises in

7366-616: The Mediterranean, and exclude his chief rival, Napoleon invaded Russia in 1812. Despite his victorious advance, the taking of Smolensk , the victory on the Moskva , and the entry into Moscow, he was defeated by the country and the climate, and by Alexander's refusal to make terms. After this came the terrible retreat in the harsh Russian winter, while all of Europe was turning against him. Pushed back, as he had been in Spain, from bastion to bastion, after

7493-665: The Peninsular War. Men like Baron von Stein , August von Hardenberg , and Gerhard von Scharnhorst had begun secretly preparing Prussia's retaliation . The alliance arranged at Tilsit was seriously shaken by the Austrian marriage, the threat of Polish restoration to Russia, and the Continental System. The very persons whom he had placed in power were counteracting his plans. With many of his siblings and relations performing unsuccessfully or even betraying him, Napoleon found himself obliged to revoke their power. Caroline Bonaparte conspired against her brother and against her husband Murat;

7620-660: The Russian emperor's German relatives. The treaty removed about half of Prussia's territory: Cottbus was given to Saxony, the left bank of the Elbe was awarded to the newly created Kingdom of Westphalia, Białystok was given to Russia, and the rest of the Polish lands in Prussian possession were set up as the Duchy of Warsaw . Prussia was ordered to reduce its army to 40,000 men and to pay an indemnity of 100,000,000 francs. Observers in Prussia viewed

7747-528: The Second World War, folklorists began to articulate a more holistic approach toward their subject matter. In tandem with the growing sophistication in the social sciences , attention was no longer limited to the isolated artifact, but extended to include the artifact embedded in an active cultural environment. One early proponent was Alan Dundes with his essay "Texture, Text and Context", first published 1964. A public presentation in 1967 by Dan Ben-Amos at

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7874-599: The United States, felt a need to capture the unstructured and unsupervised street life and activities of children before it was lost. This fear proved to be unfounded. In a comparison of any modern school playground during recess and the painting of "Children's Games" by Pieter Breugel the Elder we can see that the activity level is similar, and many of the games from the 1560 painting are recognizable and comparable to modern variations still played today. These same artifacts of childlore, in innumerable variations, also continue to serve

8001-717: The Younger , back in power over Britain, appealed once more for an Anglo-Austro-Russian coalition against Napoleon to stop the ideals of revolutionary France from spreading. On 18 May 1804, Napoleon was given the title of " Emperor of the French " by the Senate ; finally, on 2 December 1804, he was solemnly crowned , after receiving the Iron Crown of the Lombard kings , and was consecrated by Pope Pius VII in Notre-Dame de Paris . In four campaigns,

8128-412: The artifacts and turn them into something else; so Old McDonald's farm is transformed from animal noises to the scatological version of animal poop. This childlore is characterized by "its lack of dependence on literary and fixed form. Children…operate among themselves in a world of informal and oral communication, unimpeded by the necessity of maintaining and transmitting information by written means". This

8255-534: The beginning of the 19th century. It lasted from 18 May 1804 to 4 April 1814 and again briefly from 20 March 1815 to 7 July 1815, when Napoleon was exiled to St. Helena . Although France had already established a colonial empire overseas since the early 17th century, the French state had remained a kingdom under the Bourbons and a republic after the French Revolution . Historians refer to Napoleon's regime as

8382-422: The business community, but also from federal and state organizations for these local street parties. Paradoxically, in parading diversity within the community, these events have come to authenticate true community, where business interests ally with the varied (folk) social groups to promote the interests of the community as a whole. This is just a small sampling of types and examples of customary lore. Childlore

8509-598: The community as knowledgeable in their traditional lore. They are not the anonymous "folk", the nameless mass without of history or individuality. The audience of this performance is the other half in the transmission process; they listen, watch, and remember. Few of them will become active tradition-bearers; many more will be passive tradition-bearers who maintain a memory of this specific traditional artifact, in both its presentation and its content. Cultural artifact A cultural artifact , or cultural artefact (see American and British English spelling differences ),

8636-457: The complexity of the interpretation, the birthday party for a seven-year-old will not be identical to the birthday party for that same child as a six-year-old, even though they follow the same model. For each artifact embodies a single variant of a performance in a given time and space. The task of the folklorist becomes to identify within this surfeit of variables the constants and the expressed meaning that shimmer through all variations: honoring of

8763-587: The continent increased legal equality, established jury systems and legalised divorce, and seigneurial dues and seigneurial justice were abolished, as were aristocratic privileges in all places except Poland. France's defeat in 1814 (and then again in 1815), marked the end of the First French Empire and the beginning of the Bourbon Restoration . In 1799, Napoleon Bonaparte was confronted by Emmanuel Joseph Sieyès —one of five Directors constituting

8890-471: The continent is a single example of an ethnic group parading their separateness (differential behavior), and encouraging Americans of all stripes to show alliance to this colorful ethnic group. These festivals and parades, with a target audience of people who do not belong to the social group, intersect with the interests and mission of public folklorists , who are engaged in the documentation, preservation, and presentation of traditional forms of folklife. With

9017-531: The crossing of the Berezina , Napoleon had to fall back upon the frontiers of 1809, and then—having refused the peace offered to him by Austria at the Congress of Prague (4 June – 10 August 1813), from fear of losing Italy, where each of his victories had marked a stage in the accomplishment of his dream—on those of 1805, despite the victories at Lützen and Bautzen , and on those of 1802 after his disastrous defeat at Leipzig , when Bernadotte—now Crown Prince of Sweden—turned upon him, General Jean Moreau also joined

9144-598: The custom, either as performer or audience, signifies acknowledgment of that social group. Some customary behavior is intended to be performed and understood only within the group itself, so the handkerchief code sometimes used in the gay community or the initiation rituals of the Freemasons. Other customs are designed specifically to represent a social group to outsiders, those who do not belong to this group. The St. Patrick's Day Parade in New York and in other communities across

9271-418: The defeat at Trafalgar , and the camp at Boulogne put at Napoleon's disposal the best military resources he had commanded, in the form of La Grande Armée . In the War of the Third Coalition , Napoleon swept away the remnants of the old Holy Roman Empire and created in southern Germany the vassal states of Bavaria , Baden , Württemberg , Hesse-Darmstadt , and Saxony , which were reorganised into

9398-455: The defining features a challenge. While this classification is essential for the subject area of folkloristics, it remains just labeling and adds little to an understanding of the traditional development and meaning of the artifacts themselves. Necessary as they are, genre classifications are misleading in their oversimplification of the subject area. Folklore artifacts are never self-contained, they do not stand in isolation but are particulars in

9525-517: The developmental function of this childlore, the artifacts themselves have been in play for centuries. Below is listed just a small sampling of types and examples of childlore and games. A case has been made for considering folk history as a distinct sub-category of folklore, an idea that has received attention from such folklorists as Richard Dorson. This field of study is represented in The Folklore Historian , an annual journal sponsored by

9652-711: The dispossessed Bourbons in Naples; younger brother Louis Bonaparte was installed on the throne of the Kingdom of Holland , formed from the Batavian Republic ; brother-in-law Marshal Joachim Murat became Grand-Duke of Berg ; youngest brother Jérôme Bonaparte was made son-in-law to the King of Württemberg and King of Westphalia ; adopted son Eugène de Beauharnais was appointed Viceroy of Italy; and adopted daughter and second cousin Stéphanie de Beauharnais married Karl (Charles) ,

9779-705: The empire in the " Hundred Days ." However, he was defeated by the Seventh Coalition at the Battle of Waterloo . He surrendered himself to the British and was exiled to Saint Helena , a remote island in the South Atlantic, where he remained until his death in 1821. After the Hundred Days, the Bourbon monarchy was restored , with Louis XVIII regaining the French throne, while the rest of Napoleon's conquests were disposed of in

9906-553: The end of the French Consulate and of the French First Republic . Despite his coronation, the state continued to be formally called the "French Republic" until October 1808. The empire achieved military supremacy in mainland Europe through notable victories in the War of the Third Coalition against Austria , Prussia , Russia , Britain , and allied states, notably at the Battle of Austerlitz in 1805. French dominance

10033-409: The established church tends to be so large and complex that it is usually treated as a specialized area of folk customs; it requires considerable expertise in standard church ritual in order to adequately interpret folk customs and beliefs that originated in official church practice. Customary folklore is always a performance, be it a single gesture or a complex of scripted customs, and participating in

10160-701: The executive branch of the French government—who sought his support for a coup d'état to overthrow the Constitution of the Year III . The plot included Bonaparte's brother Lucien , then serving as speaker of the Council of Five Hundred , Roger Ducos , another Director, and Charles Maurice de Talleyrand . On 9 November 1799 ( 18 Brumaire VIII under the French Republican Calendar ) and the following day, troops led by Napoleon Bonaparte seized control. They dispersed

10287-434: The extensive array of other legislation designed to protect the natural and cultural heritage of the United States, this law also marks a shift in national awareness. It gives voice to a growing understanding that cultural diversity is a national strength and a resource worthy of protection. Paradoxically, it is a unifying feature, not something that separates the citizens of a country. "We no longer view cultural difference as

10414-496: The first classification system for folktales in 1910. This was later expanded into the Aarne–Thompson classification system by Stith Thompson and remains the standard classification system for European folktales and other types of oral literature. As the number of classified oral artifacts grew, similarities were noted in items that had been collected from very different geographic regions, ethnic groups, and epochs, giving rise to

10541-409: The generations and subject to the same forces of conservative tradition and individual variation" that are found in all folk artifacts. Folklorists are interested in the physical form, the method of manufacture or construction, the pattern of use, as well as the procurement of the raw materials. The meaning to those who both make and use these objects is important. Of primary significance in these studies

10668-586: The guarantee of the continuance of his dynasty, marking the high point of the Empire. Undermining forces, however, had already begun to impinge on the faults inherent in Napoleon's achievements. Britain, protected by the English Channel and its navy, was persistently active, and rebellion of both the governing and of the governed broke out everywhere. Napoleon, though he underrated it, soon felt his failure in coping with

10795-786: The hypochondriac Louis, now Dutch in his sympathies, found the supervision of the blockade taken from him, and also the defence of the Scheldt , which he had refused to ensure. Jérôme Bonaparte lost control of the blockade on the North Sea shores . The very nature of things was against the new dynasties, as it had been against the old. After national insurrections and family recriminations came treachery from Napoleon's ministers. Talleyrand betrayed his designs to Klemens von Metternich and suffered dismissal . Joseph Fouché , corresponding with Austria in 1809 and 1810, entered into an understanding with Louis and also with Britain, while Louis Antoine de Bourrienne

10922-403: The individual within the circle of family and friends, gifting to express their value and worth to the group, and of course, the festival food and drink as signifiers of the event. The formal definition of verbal lore is words, both written and oral, that are "spoken, sung, voiced forms of traditional utterance that show repetitive patterns." Crucial here are the repetitive patterns. Verbal lore

11049-433: The island of Elba, Napoleon escaped to France with a thousand men and four cannons. King Louis XVIII sent Marshal Michel Ney to arrest him. Upon meeting Ney's army, Napoleon dismounted and walked into firing range, saying "If one of you wishes to kill his emperor, here I am!" But instead of firing, the soldiers went to join Napoleon's side shouting " Vive l'Empereur! " Napoleon retook the throne temporarily in 1815, reviving

11176-417: The items were used, with actors reenacting the everyday lives of people from all segments of society, relying heavily on the material artifacts of a pre-industrial society. Many locations even duplicate the processing of the objects, thus creating new objects of an earlier historic time period. Living museums are now found throughout the world as part of a thriving heritage industry . This list represents just

11303-428: The job of folklorists..." Folklore became a verb, an action, something that people do, not just something that they have. It is in the performance and the active context that folklore artifacts get transmitted in informal, direct communication, either verbally or in demonstration. Performance includes all the different modes and manners in which this transmission occurs. Transmission is a communicative process requiring

11430-408: The language of a folklore performance. Material culture requires some moulding to turn it into a performance. Should we consider the performance of the creation of the artifact, as in a quilting party, or the performance of the recipients who use the quilt to cover their marriage bed? Here the language of context works better to describe the quilting of patterns copied from the grandmother, quilting as

11557-489: The leader of France. This action was confirmed by the Corps Législatif . A general plebiscite followed thereafter resulting in 3,653,600 votes aye and 8,272 votes nay. On 2 August 1802 (14 Thermidor, An X), Napoleon Bonaparte was proclaimed Consul for life. Pro-revolutionary sentiment swept through Germany aided by the "Recess of 1803", which brought Bavaria , Württemberg , and Baden to France's side. William Pitt

11684-559: The legislative councils, leaving a rump legislature to name Bonaparte, Sieyès, and Ducos as provisional Consuls to administer the government. Although Sieyès expected to dominate the new regime, the Consulate , he was outmaneuvered by Bonaparte, who drafted the Constitution of the Year VIII and secured his own election as First Consul. He thus became the most powerful person in France, a power that

11811-566: The memory of the 1763 Treaty of Paris , exacerbating British envy of France, whose borders now extended to the Rhine and beyond, to Hanover , Hamburg, and Cuxhaven . Napoleon would have ruling elites from a fusion of the new bourgeoisie and the old aristocracy. On 12 May 1802, the French Tribunat voted unanimously, with the exception of Lazare Carnot , in favour of the Life Consulship for

11938-477: The most part self-explanatory, these categories include physical objects ( material folklore ), common sayings, expressions, stories and songs ( verbal folklore ), and beliefs and ways of doing things ( customary folklore ). There is also a fourth major subgenre defined for children's folklore and games ( childlore ), as the collection and interpretation of this fertile topic is particular to school yards and neighborhood streets. Each of these genres and their subtypes

12065-410: The necessary beat to complex physical rhythms and movements, be it hand-clapping, jump roping, or ball bouncing. Furthermore, many physical games are used to develop strength, coordination and endurance of the players. For some team games, negotiations about the rules can run on longer than the game itself as social skills are rehearsed. Even as we are just now uncovering the neuroscience that undergirds

12192-460: The next meal. Most of these folklore artifacts are single objects that have been created by hand for a specific purpose; however, folk artifacts can also be mass-produced, such as dreidels or Christmas decorations. These items continue to be considered folklore because of their long (pre-industrial) history and their customary use. All of these material objects "existed prior to and continue alongside mechanized industry. … [They are] transmitted across

12319-534: The past that continued to exist within the lower strata of society. The " Kinder- und Hausmärchen " of the Brothers Grimm (first published 1812) is the best known but by no means only collection of verbal folklore of the European peasantry of that time. This interest in stories, sayings, and songs continued throughout the 19th century and aligned the fledgling discipline of folkloristics with literature and mythology. By

12446-530: The performance and this is where transmission of these cultural elements takes place. American folklorist Roger D. Abrahams has described it thus: "Folklore is folklore only when performed. As organized entities of performance, items of folklore have a sense of control inherent in them, a power that can be capitalized upon and enhanced through effective performance." Without transmission, these items are not folklore, they are just individual quirky tales and objects. This understanding in folkloristics only occurred in

12573-551: The period of romantic nationalism in Europe. A particular figure in this development was Johann Gottfried von Herder , whose writings in the 1770s presented oral traditions as organic processes grounded in the locale. After the German states were invaded by Napoleonic France , Herder's approach was adopted by many of his fellow Germans, who systematized the recorded folk traditions and used them in their process of nation building . This process

12700-509: The potential of national resistance. The provocations of Talleyrand and Britain strengthened the idea that the Austrians could emulate the Spanish. On 10 April 1809, Austria invaded France's ally, Bavaria. The campaign of 1809, however, would not be nearly as long and troublesome for France as the one in Spain and Portugal. Following a short and decisive action in Bavaria, Napoleon opened up the road to

12827-681: The rest of Europe. The two empires secretly agreed to aid each other in disputes. France pledged to aid Russia against the Ottoman Empire , while Russia agreed to join the Continental System against Britain. Russia also agreed to recognize the Confederation of the Rhine , as agreed on by the treaty. Napoleon also forced Alexander to enter the Anglo-Russian War and to instigate the Finnish War against Sweden in order to force Sweden to join

12954-407: The rural poor as folk. The common feature in this expanded definition of folk was their identification as the underclass of society. Moving forward into the 20th century, in tandem with new thinking in the social sciences , folklorists also revised and expanded their concept of the folk group. By the 1960s, it was understood that social groups , i.e., folk groups, were all around us; each individual

13081-420: The same function of learning and practicing skills needed for growth. So bouncing and swinging rhythms and rhymes encourage development of balance and coordination in infants and children. Verbal rhymes like Peter Piper picked... serve to increase both the oral and aural acuity of children. Songs and chants, accessing a different part of the brain, are used to memorize series ( Alphabet song ). They also provide

13208-410: The second half of the 20th century, when the two terms " folklore performance " and "text and context" dominated discussions among folklorists. These terms are not contradictory or even mutually exclusive. As borrowings from other fields of study, one or the other linguistic formulation is more appropriate to any given discussion. Performance is frequently tied to verbal and customary lore, whereas context

13335-520: The self-representation of a community. Different genres are frequently combined with each other to mark an event. So a birthday celebration might include a song or formulaic way of greeting the birthday child (verbal), presentation of a cake and wrapped presents (material), as well as customs to honor the individual, such as sitting at the head of the table and blowing out the candles with a wish. There might also be special games played at birthday parties, which are not generally played at other times. Adding to

13462-565: The son of the Grand Duke of Baden. In addition to the vassal titles, Napoleon's closest relatives were also granted the title of French Prince and formed the Imperial House of France . Met with opposition, Napoleon would not tolerate any neutral power. On 6 August 1806 the Habsburgs abdicated their title of Holy Roman Emperor in order to prevent Napoleon from becoming the next Emperor, ending

13589-443: The sophisticated world of adults, and quite as little affected by it. Of particular interest to folklorists here is the mode of transmission of these artifacts; this lore circulates exclusively within an informal pre-literate children's network or folk group. It does not include artifacts taught to children by adults. However children can take the taught and teach it further to other children, turning it into childlore. Or they can take

13716-402: The speaker has just thought up within the current context. Another example is the child's song Old MacDonald Had a Farm , where each performance is distinctive in the animals named, their order, and their sounds. Songs such as this are used to express cultural values (farms are important, farmers are old and weather-beaten) and teach children about different domesticated animals. Verbal folklore

13843-411: The study of a group: you can start with an identified group in order to explore its folklore, or you can identify folklore items and use them to identify the social group. Beginning in the 1960s, a further expansion of the concept of folk began to unfold through the study of folklore. Individual researchers identified folk groups that had previously been overlooked and ignored. One notable example of this

13970-404: The study of folklore is "concerned with the study of traditional culture, or the unofficial culture" that is the folk culture, "as opposed to the elite culture, not for the sake of proving a thesis but to learn about the mass of [humanity] overlooked by the conventional disciplines." Individual folklore artifacts are commonly classified as one of three types: material, verbal or customary lore. For

14097-468: The study of folklore. With the increasing theoretical sophistication of the social sciences , it has become evident that folklore is a naturally occurring and necessary component of any social group; it is indeed all around us. Folklore does not have to be old or antiquated; it continues to be created and transmitted, and in any group, it is used to differentiate between "us" and "them." Folklore began to distinguish itself as an autonomous discipline during

14224-419: The topic, there are "four functions to folklore": The folk of the 19th century, the social group identified in the original term "folklore" , was characterized by being rural, illiterate, and poor. They were the peasants living in the countryside, in contrast to the urban populace of the cities. Only toward the end of the century did the urban proletariat (on the coattails of Marxist theory) become included with

14351-473: The totality of their customs and beliefs as folklore. This distinction aligned American folkloristics with cultural anthropology and ethnology , using the same techniques of data collection in their field research. This divided alliance of folkloristics between the humanities in Europe and the social sciences in America offers a wealth of theoretical vantage points and research tools to the field of folkloristics as

14478-401: The treason of 1812. The country itself, though flattered by conquests, was tired of self-sacrifice. The unpopularity of conscription gradually turned many of Napoleon's subjects against him . Amidst profound silence from the press and the assemblies, a protest was raised against imperial power by the literary world, against the excommunicated sovereign by Catholicism, and against the author of

14605-399: The treaty as unfair and as a national humiliation. Talleyrand had advised Napoleon to pursue milder terms; the treaties marked an important stage in his estrangement from the emperor. After Tilsit, instead of trying to reconcile Europe, as Talleyrand had advised, Napoleon wanted to defeat Britain and complete his Italian dominion. To the coalition of the northern powers, he added the league of

14732-459: The turn of the 20th century, the number and sophistication of folklore studies and folklorists had grown both in Europe and North America. Whereas European folklorists remained focused on the oral folklore of the homogenous peasant populations in their regions, the American folklorists, led by Franz Boas and Ruth Benedict , chose to consider Native American cultures in their research, and included

14859-431: The use of symbolic language, and employing the subjunctive mood . In viewing the performance, the audience leaves the daily reality to move into a mode of make-believe, or "what if?" It is self-evident that this fits well with all types of verbal lore, where reality has no place among the symbols, fantasies, and nonsense of traditional tales, proverbs, and jokes. Customs and the lore of children and games also fit easily into

14986-680: The utility of the object. Before the Second World War , folk artifacts had been understood and collected as cultural shards of an earlier time. They were considered individual vestigial artifacts, with little or no function in the contemporary culture. Given this understanding, the goal of the folklorist was to capture and document them before they disappeared. They were collected with no supporting data, bound in books, archived and classified more or less successfully. The Historic–Geographic Method worked to isolate and track these collected artifacts, mostly verbal lore, across space and time. Following

15113-466: Was convicted of speculation. By consequence of the spirit of conquest Napoleon had aroused, many of his marshals and officials, having tasted victory, dreamed of sovereign power: Marshal Jean-Baptiste Bernadotte , who had helped him to the Consulate, played Napoleon false to win the crown of Sweden . Marshal Jean-de-Dieu Soult , like Murat, coveted the Spanish throne after that of Portugal, thus anticipating

15240-406: Was during the years before when various European states conspired against France. While Napoleon and his holdings idled and worsened, the rest of Europe agreed to avenge the revolutionary events of 1792. Napoleon had hardly succeeded in putting down the revolt in Germany when the emperor of Russia himself headed a European insurrection against Napoleon. To put an end to this, ensure his own access to

15367-436: Was enthusiastically embraced by smaller nations, like Finland, Estonia, and Hungary, which were seeking political independence from their dominant neighbors. Folklore, as a field of study, further developed among 19th-century European scholars, who were contrasting tradition with the newly developing modernity . Its focus was the oral folklore of the rural peasant populations, which were considered as residues and survivals of

15494-465: Was forced to fall back upon the frontiers of 1795; and was later driven further back upon those of 1792—despite the forceful campaign of 1814 against the invaders . Paris capitulated on 30 March 1814, and the Delenda Carthago , pronounced against Britain, was spoken of Napoleon. The empire briefly fell with Napoleon's abdication at Fontainebleau on 11 April 1814. After less than a year's exile on

15621-495: Was forcibly deported to Savona , and his domains were incorporated into the French Empire. The Senate's decision on 17 February 1810 created the title "King of Rome", and made Rome the capital of Italy. Between 1810 and 1812 Napoleon's divorce of Joséphine , and his marriage with Archduchess Marie Louise of Austria , followed by the birth of his son , shed light upon his future policy. He gradually withdrew power from his siblings and concentrated his affection and ambition on his son,

15748-578: Was increased by the Constitution of the Year X , which made him First Consul for life. The Battle of Marengo (14 June 1800) inaugurated the political idea that was to continue its development until Napoleon's Russian campaign . The Peace of Amiens , which cost him control of Egypt , was a temporary truce. He gradually extended his authority in Italy by annexing the Piedmont and by acquiring Genoa , Parma , Tuscany, and Naples , and added this Italian territory to

15875-518: Was made more visible by the occupation of the Kingdom of Naples and of the Marches , and by the entry of General Sextius Alexandre François de Miollis into Rome; while General Jean-Andoche Junot invaded Portugal , Marshal Murat took control of formerly Roman Spain as Regent. Soon after, Napoleon had his brother, Joseph, crowned King of Spain and sent him there to take control. Napoleon tried to succeed in

16002-461: Was reaffirmed during the War of the Fourth Coalition , at the Battle of Jena–Auerstedt in 1806 and the Battle of Friedland in 1807, before Napoleon's final defeat at the Battle of Waterloo in 1815. A series of wars, known collectively as the Napoleonic Wars , extended French influence to much of Western Europe and into Poland. At its height in 1812, the French Empire had 130 departments ,

16129-512: Was the original folklore , the artifacts defined by William Thoms as older, oral cultural traditions of the rural populace. In his 1846 published call for help in documenting antiquities, Thoms was echoing scholars from across the European continent to collect artifacts of verbal lore. By the beginning of the 20th century, these collections had grown to include artifacts from around the world and across several centuries. A system to organize and categorize them became necessary. Antti Aarne published

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